Summary:
Parable of the worker is about what time of our life when we accept Yeshua. No repenting after we die. Sleep is a Hebrew idiom for death. We are saved by Yeshua’s righteousness. Doesn’t matter when we start, it matters that we do start and stay. We are to do the masters labor / work aka Torah. Torah states to love your neighbor, preach to them, and to call them to repentance. Hour can mean test. YHWH is not a partial judge, and uses Torah. It’s not about a race, it’s not a nationality, it’s a job description. Faith is trust and diligence, and when you don’t do the works of righteousness you show you don’t trust and are not being diligent. Satan will grant any pray if he can use you, YHWH will answer prayers according to His name / character which is defined in Torah. The 11th hour did not know where to look. The 11th hour also points to just before the second coming. Definition of fair. Definitions of words change. Become join heirs with Yeshua of His glory. Jeremiah is a good example of a prophet not cursing YHWH and never saying anything against YHWH. Telestraial glory. Evil eye, being stingy, evil eye is covetous. Least equates telestial glory. If your interpretation / translations against scripture you are wrong and need to repent. Looking into Isaiah 29 some, we should not want sin, and we should not bear false witness against others. Part of judgement day could be about why did we not accept Yeshua. All are taught some part of the gospel.
Links:
Transcript:
00:00:01 here okay so today we decided to go
00:00:06 over the parable of the worker in
00:00:09 Matthew 20 um verses 1-
00:00:14 16 um so I had an inspiration not too
00:00:18 long ago
00:00:19 about what it’s about and um it’d be
00:00:23 good to you know just read the verses
00:00:25 and talk about them but to to start off
00:00:30 uh the parable of the
00:00:32 worker is not about different
00:00:37 dispensations um and no one can really
00:00:40 point to how it’s that the case
00:00:44 um it’s about what time of our life that
00:00:49 we accept Yeshua okay so so what we’re
00:00:54 going to find is that this is a
00:00:58 basically a story Al iteration of this
00:01:01 idea that it doesn’t matter how you
00:01:04 start or even when you start it matters
00:01:06 that you
00:01:07 start yes and ultimately that you stay
00:01:12 right right ultimately that you stay
00:01:15 right uh because at the end the early
00:01:19 workers um
00:01:22 do uh kind of show how their heart is
00:01:25 turned away right um I I mean that could
00:01:29 be be reading into it some but the fact
00:01:31 that they’re
00:01:32 complaining shows that their heart
00:01:36 hasn’t been changed that they haven’t
00:01:38 been born again yeah that they that they
00:01:40 weren’t doing what they were doing for
00:01:41 the right
00:01:43 reasons yes um and so all throughout the
00:01:48 scriptures uh a Bible and Book of Mormon
00:01:52 it talks about how this is the
00:01:55 day to work out our Salvation this is
00:01:58 the time to prepare prepare to meet
00:02:01 Yahweh
00:02:02 Elohim for when it is
00:02:05 dark no work can be
00:02:08 done including repentance there is no
00:02:11 repentance after you die Bible and the
00:02:14 Book of Mormon teaches that and of
00:02:16 course the darkness they’re referring to
00:02:18 is death correct um
00:02:23 sleep it is actually a Hebrew idiom um
00:02:28 for death and yeah you find that you
00:02:33 find that actually voiced beautifully in
00:02:35 the book of Acts where it says that uh
00:02:37 after Stephen had prayed to the Lord
00:02:40 that the that this not be charged to
00:02:43 those who were that the misdeed not be
00:02:45 charg to those who are stoning them it
00:02:47 says simply he went to
00:02:50 sleep right uh another one is the
00:02:53 parable I mean not the parable the
00:02:55 history of Lazarus and Yeshua raising
00:02:57 him um from the dead to be immortal
00:03:04 again right right um because there he
00:03:07 talks about how he’s sleeping and and
00:03:09 they weren’t the apostles weren’t
00:03:11 catching the idiom the symbolism and so
00:03:15 he just comes out and said he’s
00:03:19 dead um in fact it’s just kind of funny
00:03:24 that why would Yeshua need to go there
00:03:26 and wake him up unless he did die right
00:03:30 right right right if he was if he was
00:03:33 just sleeping because we all know that
00:03:36 for most maladies sleep is actually
00:03:38 quite uh quite the
00:03:41 Healer yes and we all wake up exactly
00:03:46 either late or early we all wake
00:03:48 up so right need someone to go wake you
00:03:52 up um well other than maybe your mother
00:03:56 and it’s time to go to school but you
00:03:57 get the picture you don’t need soone
00:04:00 City coming to come wake you up right
00:04:02 though if you have though if you have
00:04:04 had enough accident
00:04:06 circumstances uh and there’s a and
00:04:08 there’s times when you’re supposed to be
00:04:10 doing stuff sometimes you might need to
00:04:12 be woken up in order to keep those times
00:04:14 such as uh say
00:04:18 prayers sure sure um anyways okay fair
00:04:23 enough I I think with that introduction
00:04:26 I think the next best thing to do is
00:04:29 read the verse
00:04:30 and talk about them and show how this
00:04:35 interpretation that it’s about what time
00:04:37 of our life that we accept
00:04:39 Yeshua
00:04:40 um fits
00:04:43 okay there is a little more than there
00:04:45 is stuff other than just that but I do
00:04:48 would say that the majority of it is
00:04:51 about what time of our life that we
00:04:54 accept okay and and to go along with
00:04:57 that um I just flicked that the penny
00:05:03 represents going to heaven salvation
00:05:06 being saved I was gonna say it
00:05:08 represents eternal life reward that
00:05:10 represents the
00:05:13 reward right and and part of the reason
00:05:16 I would say to support that is it
00:05:18 doesn’t matter how long you worked you
00:05:20 got the same amount which which points
00:05:25 to the fact which points to that which
00:05:27 is not dependent upon our
00:05:30 works uh though our works can help with
00:05:33 the
00:05:34 reward uh in the end but that
00:05:38 salvation is not works dependent many of
00:05:42 us have received our justification
00:05:44 before we were fully obedient um to the
00:05:48 ru of kodesh yes which is justification
00:05:52 um but along with before we go Sidetrack
00:05:55 too much more I do want to say we are
00:05:57 saved by yeshua’s righteousness SL Works
00:06:02 yes not our own yes um and that’s why it
00:06:05 didn’t
00:06:06 matter uh how much they actually worked
00:06:09 that they got the same reward because
00:06:11 it’s
00:06:13 not their Works righteousness that got
00:06:17 them to get what they got it was yesu
00:06:21 was righteousness so yes yes okay
00:06:25 anyways with with that I think it’s good
00:06:27 time to start um yeah let’s let’s get
00:06:30 into it okay so uh you want to start
00:06:33 with verse one Ben okay for the Kingdom
00:06:36 of Heaven is like onto a
00:06:38 man uh and householder who went out
00:06:43 early in the morning to hire laborers
00:06:45 into his Vineyard now this householder
00:06:48 this householder is
00:06:51 Elohim
00:06:53 correct um and then also morning talks
00:06:56 about uh the time of day
00:07:00 right as in it’s daytime no longer
00:07:04 nighttime it’s it’s early in the Life
00:07:07 he’s going here he’s this is about the
00:07:10 people who come in early in life right
00:07:13 right
00:07:14 um like John the Baptist right right
00:07:18 he’s a a very good example of that early
00:07:23 in life yes early in life yes well he he
00:07:27 he he got it in the womb
00:07:30 no no big deal no big deal right yeah
00:07:33 yeah the only other one that I know like
00:07:35 that is Yeshua um but correct this is
00:07:38 not a yeah this is the work
00:07:40 comp but the the the point of this
00:07:43 Parable is that it’s not a competition
00:07:44 so right right and one thing that I say
00:07:48 a lot it doesn’t matter when or how you
00:07:52 start it matters matters that you start
00:07:55 and that you stay yes yeah it matters
00:07:58 that you do start and that you stay
00:08:01 which this will kind of bring out here
00:08:04 so anyways all right uh Josh you want
00:08:07 read verse two
00:08:09 sure and when he had agreed with the
00:08:12 laborers for a penny a day he sent them
00:08:15 into his Vineyard so this is him making
00:08:18 his Covenant right yeah this is a
00:08:21 covenant this is the
00:08:24 Covenant uh so you do my work and what
00:08:28 is his work
00:08:30 Torah to keep his to keep his
00:08:32 Commandments and help other people to do
00:08:34 so right which is actually in Torah to
00:08:37 do that right it is yes uh if nothing
00:08:40 else it’s in the second great
00:08:42 commandment to love your neighbor which
00:08:45 it’s yourself right yeah yeah yeah so uh
00:08:47 actually let’s go look at that some
00:08:49 because that gets into uh more depth on
00:08:51 that just to show we’re not making it up
00:08:54 let me change my screen that’s good plan
00:08:56 yeah
00:09:00 no not that one I gotta pick the right
00:09:02 one there we go okay so
00:09:08 yeah
00:09:11 okay and I’ll let Ben read it because
00:09:13 it’s one of his
00:09:15 favorites yes um finally okay uh finally
00:09:20 Brethren is this second Corinthians or
00:09:24 which one uh levius Leviticus ah yes
00:09:27 Leviticus 19 are we doing 17 or 18 or
00:09:30 both you can do what you want okay
00:09:33 Leviticus 19:17 Thou shalt not hate thy
00:09:36 brother in thine heart Thou shalt in any
00:09:39 wise rebuke thy neighbor and not suffer
00:09:42 sin upon him so don’t get upset when
00:09:46 don’t get upset when people rebuke you
00:09:47 it shows that they love
00:09:49 you right and so here that
00:09:53 is uh Torah command which
00:09:57 includes uh preaching in it yep right
00:10:03 exactly and so here we have Leviticus
00:10:04 1918 I think I’m also going to do
00:10:06 Leviticus 1934 I love Leviticus 19 it’s
00:10:09 the heart Leviticus 19 is the heart of
00:10:12 the law and it’s my my
00:10:15 favorite um it’s my favorite chapter in
00:10:19 Leviticus because it proves the law does
00:10:21 have a
00:10:27 heart read 34 yeah I’m going to read 34
00:10:30 too Leviticus 19:18 Thou shalt not
00:10:33 avenge nor bear any grudge against the
00:10:35 children of thy people and other words
00:10:37 forgive the forgive your
00:10:39 brother or your sister as the case may
00:10:42 be since we since since all the world is
00:10:45 all about this uh equal equal mention
00:10:49 thing so uh but thou
00:10:52 shal yeah they are but Thou shalt love
00:10:56 thy neighbor as thyself I am yah
00:11:00 so the the that no new commandment here
00:11:04 that was no new commandment to love your
00:11:05 neighbor as yourself no it was yeah and
00:11:09 and in the also there something that
00:11:12 wasn’t new in the New Covenant was
00:11:15 Gentiles being allowed
00:11:18 in right um the Jews were supposed to or
00:11:22 Israel more properly should have done
00:11:24 Israel was supposed to proelite to all
00:11:26 the nations around them they were
00:11:27 supposed to be a demonstration of the
00:11:29 wisdom of Y they weren’t supposed to be
00:11:32 separate from all the other peoples
00:11:34 except in their act except in what they
00:11:37 did yeah but the stranger that dwelleth
00:11:41 among you shall be unto you as one born
00:11:43 among you and thou shalt love him as
00:11:47 thyself for ye Were Strangers in the
00:11:49 land of
00:11:50 Egypt I am yah your eloh
00:11:59 so
00:12:01 so it doesn’t matter so it doesn’t
00:12:04 matter whether you’re
00:12:05 Israel whether you’re um or whether you
00:12:09 were whether your blood Israel or
00:12:11 whether your blood Gentile pure straight
00:12:14 straighten
00:12:15 through if you Covenant with the Lord
00:12:18 for a penny for eternal
00:12:23 life you will receive that Penny if you
00:12:26 do your part correct
00:12:29 now just
00:12:31 FYI um the penny was a day wage back
00:12:36 then
00:12:38 so he’s not advocating for paying dirt
00:12:42 to people yeah this is not a parable
00:12:45 about how to stiff your workers no it’s
00:12:47 not a parable about you know um
00:12:51 trafficking or whatever yeah trafficking
00:12:54 body snatching and human trafficking no
00:12:57 yeah yeah so he’s agreed with the
00:13:00 laborers for salvation to work what he
00:13:04 wants them to do in
00:13:06 his Vineyard and this not that they can
00:13:10 then go work wherever they want and
00:13:12 still get paid
00:13:15 right what he wants and where he wants
00:13:19 and then and you can actually apply this
00:13:21 back to Isaiah chapter 5 Jacob chapter 5
00:13:25 both of those also talk about his
00:13:27 Vineyard and his work right a thought
00:13:30 just occurred to me that goes back to
00:13:32 appointed times and
00:13:34 places yeah yeah um and and and as an
00:13:38 example of a prophet that had an issue
00:13:41 with that
00:13:44 is right y Jonah didn’t
00:13:48 like uh the location that he was told to
00:13:51 go do he he didn’t like not having to
00:13:54 work not getting to work the choice
00:13:56 ground yeah um well well I it does tell
00:14:00 us in the Book of Job the reason why he
00:14:02 didn’t want to go there is because it
00:14:03 was his enemies and he didn’t want them
00:14:06 to have it yeah uh and he knew he knew
00:14:11 that when he would preached to them that
00:14:13 they would
00:14:14 accept and he didn’t want them to have
00:14:17 the blessings yeah he he is uh and I
00:14:22 didn’t do this on purpose but he’s like
00:14:24 these first guys in this Parable at
00:14:27 least initially right right right well
00:14:31 initially initially these guys are going
00:14:33 out to do the work right yeah okay so
00:14:38 initially these guys are good okay so Z
00:14:41 you want to read verse
00:14:46 three and he went out about the third
00:14:50 hour and found others standing idle in
00:14:53 the
00:14:54 marketplace
00:14:55 okay so here here are people in the
00:14:59 third hour of their
00:15:01 life um and just FYI hour it can go
00:15:06 point to test
00:15:08 okay um so at a particular test of time
00:15:13 he found
00:15:15 Yeshua Yahweh found other people not
00:15:18 knowing what to
00:15:20 do well and this is really they were
00:15:23 looking for work they they wanted
00:15:25 something they just didn’t know what it
00:15:27 was cuz they’re in the marketplace for
00:15:29 work and I think it’s really interesting
00:15:31 here because these people missed the
00:15:34 first
00:15:36 call um and when you think of these as
00:15:39 tests you think of each of these hours
00:15:41 as
00:15:43 tests just because somebody that you’re
00:15:45 trying to trying to give the gospel to
00:15:47 fails that first test they don’t take it
00:15:50 right away they might take it on the
00:15:53 third test
00:15:57 sure which goes back back to that old
00:15:59 thing that I’m always saying is if
00:16:01 there’s life There’s Hope sure sure I I
00:16:05 I agree with you but we also need to be
00:16:07 careful Yeshua did give the apostles
00:16:10 directions to leave and dust their feet
00:16:14 towards particular people not not just
00:16:16 people who didn’t just accept it but
00:16:19 ones that were being rude and crude and
00:16:21 stuff like that oh yeah yeah yeah and
00:16:23 and actually there’s an example trying
00:16:26 to persecute them yeah there’s an
00:16:28 example of Paul doing that in the book
00:16:31 of
00:16:32 Acts oh of dusting his feet or not
00:16:36 dusting his feet because I’m sure both
00:16:39 but anyway dusting his feet yeah yeah
00:16:41 moving on to a new community yeah yeah
00:16:43 yeah so there’s a place for
00:16:45 both
00:16:47 um but if they later come back to you uh
00:16:51 give them another chance right yeah that
00:16:54 you don’t have to keep working with them
00:16:56 but if they come back to you
00:16:59 give it another shot right anyway right
00:17:02 who knows they might have covenanted for
00:17:03 their Penny sure sure right uh and they
00:17:07 just needed somebody else with different
00:17:10 experience to make it click or they
00:17:12 needed something else from Yahweh to
00:17:14 make it finally click who knows right
00:17:17 that’s right but you don’t have to keep
00:17:20 helping them and keep taking their you
00:17:22 don’t have you don’t have to stand in
00:17:24 the way of the stones you don’t have to
00:17:26 go out seeking the stones to get stoned
00:17:27 with sure right right okay anyways so
00:17:31 I’ll read verse
00:17:32 four right and said unto them go ye also
00:17:37 into the vineyard and whatsoever is
00:17:40 right oh oh wait a
00:17:42 minute I will give unto you and they
00:17:45 went their way so after they do well go
00:17:49 ahead is this about just
00:17:52 measures uh so I whatever you s you reap
00:17:59 right well yeah so this some people
00:18:02 could say I don’t like the term Karma
00:18:05 but I I do understand why people use it
00:18:09 but I think this is more like what I
00:18:12 like the way Ben said it what you sow
00:18:14 you reap right right Y and with what
00:18:19 measure you measure it will be measured
00:18:20 to you again correct uh which goes along
00:18:23 with
00:18:25 uh right which I like better with this
00:18:27 particular statement
00:18:29 whatsoever is right I will give you so
00:18:33 whatsoever you measure will be measured
00:18:35 again to you but I think really
00:18:38 important in that whatsoever is right is
00:18:40 this
00:18:42 idea I will give you what I covenanted
00:18:44 to give you correct right I would agree
00:18:48 it goes more towards that as long as you
00:18:50 do what you’re supposed to do right
00:18:55 and yeah and he is since he is the F of
00:19:00 all righteousness
00:19:02 right he determines what is
00:19:06 right kind of story because he is our
00:19:09 judge right right and he doesn’t do it
00:19:11 willy-nilly because then that would make
00:19:13 him a partial judge it’s consistent he
00:19:16 does it very consistently and he tells
00:19:18 us what that is and it’s
00:19:21 Torah yeah yeah so and so again in verse
00:19:26 five again he went out in the sixth and
00:19:28 the ninth hour the halfway through the
00:19:30 life three qus of the way through
00:19:33 life and did
00:19:36 likewise right so here it’s just um
00:19:40 saying pretty much the same thing he
00:19:42 goes multiple times he finds people not
00:19:44 knowing what to do and he gives them a
00:19:46 job right right yep uh which is to do
00:19:50 righteousness and to well primarily
00:19:52 accept him and and come under his
00:19:54 covering come on his land his Covenant
00:19:58 and do works of righteousness right
00:20:01 which is which is why I like which is
00:20:03 why I kind of like something that I
00:20:04 heard a um an orthodox Rabbi say about
00:20:10 um being a
00:20:13 Jew he said it’s not a
00:20:16 race it’s not a
00:20:18 nationality it’s a job description
00:20:24 H it’s a job description you and uh the
00:20:28 J has been defined for you in
00:20:31 Torah and of course he his belief is
00:20:34 that the Torah contains 613 Commandments
00:20:37 because he’s an orthodox Rabbi uh right
00:20:39 right but that’s another
00:20:41 issue which is another issue entirely
00:20:44 but I like the fact I like the fact that
00:20:48 I I like the fact that he refers to um
00:20:53 the walk the walk in
00:20:56 faith as a job descript ion right um I
00:21:02 would say this goes along with what
00:21:05 James
00:21:06 says faith without works is dead meaning
00:21:12 if you claim you have trust and
00:21:15 diligence and you’re not
00:21:17 doing uh works of righteousness defined
00:21:20 in Torah you don’t really have faith
00:21:23 because you’re not really trusting and
00:21:25 you’re not being diligent boom
00:21:29 so I once you know when faith is not so
00:21:33 mystici ised anymore it makes these
00:21:36 statements a lot more understandable in
00:21:39 my yeah when you when you
00:21:42 actually when you actually look at when
00:21:45 you actually look at the Walk of Faith
00:21:47 as you walking in good faith with
00:21:51 Elohim
00:21:56 right yeah you made a promise
00:21:59 you agreed to do a job you do that job
00:22:02 and he gives you at trusting that he
00:22:05 will provide that which he has promised
00:22:07 you in his Torah
00:22:10 yeah yep yep along those lines
00:22:16 um Satan is the one that will honor
00:22:20 prayers for anything and everything if
00:22:22 he thinks he can use you Yahweh will
00:22:25 honor the prayers that are in his
00:22:28 character that is defined in
00:22:33 Torah hence in his name slash character
00:22:38 slash Behavior slash and when you have
00:22:42 Torah written on your heart you won’t
00:22:44 ask a Miss uhhuh be because that’s what
00:22:48 you want when it’s on your heart what
00:22:51 you want that’s why anyway right well
00:22:54 basically you
00:22:55 want what he wants you want what pleases
00:22:59 him you don’t want what he doesn’t want
00:23:01 you don’t want to do what hates what he
00:23:03 hates right your
00:23:06 desires your desires have
00:23:10 become his desires or should I say his
00:23:14 desires have become your desires I think
00:23:15 that might be more correct but
00:23:21 um so I think we can continue now um
00:23:25 yeah I I think you you kind of went
00:23:27 through verse six right Ben uh I went
00:23:30 through we did five did verse five okay
00:23:34 uh Josh you want to do six
00:23:37 here and about the 11th Hour these are
00:23:41 the old people now
00:23:43 old uh hour he went out and found others
00:23:48 standing idle and saith unto them why
00:23:52 stand ye here all the day
00:23:56 idle so he’s like what why you uh why
00:24:00 you wasted your whole life doing nothing
00:24:02 come come work for me it’s kind of like
00:24:05 what he said to Paul or
00:24:08 Saul it’s hard for you to kick against
00:24:11 the Pricks yeah I can see that it’s it’s
00:24:14 close yeah yeah yeah and they said unto
00:24:18 him because no man hath hired
00:24:21 us right and he’s like well I come join
00:24:24 me right that’s the next verse yeah yeah
00:24:28 this is an example where they just did
00:24:31 not know where to look well and the the
00:24:36 thing is is I can’t help but think that
00:24:38 these 11th Hour
00:24:40 people are also the people who come to
00:24:43 Torah in this
00:24:45 time sure sure uh this for this is the
00:24:49 11th Hour of testing yeah yeah and I I
00:24:52 can see that because I do think there’s
00:24:54 multiple angles in this uh Parable here
00:24:57 and I I would agree with that in fact
00:24:59 there’s a portion later if I remember
00:25:03 correctly about the first and the last
00:25:04 and last and the first that would also
00:25:07 give some Credence to that um
00:25:10 interpretation this is also a great
00:25:12 example of his loving kindness and his
00:25:18 Mercy um he is always trying to reach
00:25:23 his children he never gives up he he he
00:25:27 is all always reaching
00:25:30 out right
00:25:31 and it doesn’t like we said before it
00:25:35 doesn’t matter when you start it matters
00:25:38 that you start and that you stay and
00:25:41 that’s what he is looking for from us
00:25:46 yeah yes completely
00:25:49 agree uh so we’ve summarized verse
00:25:52 eight yep sure
00:25:55 did yeah uh so I’ll just it since uh we
00:26:00 already summarized it but we should read
00:26:01 it he said unto them go ye also into the
00:26:04 vineyard and whatsoever is right you
00:26:06 shall receive so there we go the same
00:26:09 promise the same promise as made to
00:26:12 those in the first hour and second third
00:26:15 fourth sixth seventh fourth nth all of
00:26:19 them right all of them so Zach will you
00:26:23 read jst n
00:26:29 so when even was come the Lord of The
00:26:32 Vineyard saith unto his servant call the
00:26:35 laborers and give them their hire
00:26:37 beginning from the last until the
00:26:39 first okay so
00:26:41 evening day is done right that’s Sunset
00:26:47 yep um for the 12 hours right because we
00:26:50 have 12 hours to work and sometimes
00:26:54 kindall like that’s funny things yes um
00:26:59 and at this is uh Judgment
00:27:04 Day
00:27:07 yes uh because we’re going to go see
00:27:09 what they’ve done right yeah and it also
00:27:14 also helps point to Judgment Day type of
00:27:17 stuff with the last onto the first right
00:27:20 first the first shall be last and the
00:27:22 last shall be first yeah yeah so and
00:27:26 give them what they hire or what they
00:27:30 earned as
00:27:32 in did they stay under their Covenant or
00:27:36 did they leave it right right because
00:27:39 that’ll get more obvious because you
00:27:41 well most people already know what this
00:27:43 Parable is to like the surface part so
00:27:46 everybody knows they’re given the same
00:27:48 thing so I’m not they stay faithful to
00:27:50 their hire right right um right so uh
00:27:55 alry jst 10 and when they came the
00:28:00 hirers or hired sorry that began at the
00:28:04 11th Hour they received Every Man a
00:28:07 penny so here are the people who either
00:28:12 and this is where this has multiple
00:28:14 meanings and near the end of their life
00:28:16 and just before the second coming
00:28:20 right um they came under yeshua’s
00:28:23 covering and stayed under it yep and
00:28:27 they
00:28:30 God they receive the same they receive
00:28:32 the same penny that Abraham receives yes
00:28:36 right yes that beautiful sanctification
00:28:40 yes and I’ll just say it again the
00:28:42 reason why everybody gets a penny is
00:28:45 because it’s not what we do it’s what
00:28:48 Yeshua did yep that saves us it’s his
00:28:52 righteousness
00:28:54 that’s can I read verse 11 because
00:28:57 there’s something here that I there’s
00:28:59 something here that I like to bring out
00:29:01 a lot okay go ahead but when the first
00:29:04 came they supposed that they should have
00:29:07 received more after all wouldn’t that be
00:29:08 fair we’ve worked longer this is this is
00:29:11 the idea of fair this is the modern idea
00:29:13 of fairness right right right and this
00:29:15 also brings out the
00:29:17 idea it’s not what they did that
00:29:20 actually got them the reward it’s what
00:29:23 the master did exactly that and that
00:29:26 also highlights that as well and
00:29:28 likewise received Every Man a penny and
00:29:30 they and when they received it and when
00:29:32 they received a penny they murmured
00:29:34 against the Good Men of the house saying
00:29:35 these last who have
00:29:37 rought one hour only and thou Hast made
00:29:40 them equal to us who have been who have
00:29:42 borne the burden and heat of the day so
00:29:45 here they are complaining that their
00:29:47 Master is not fair even though he has
00:29:49 given them the just measurement that the
00:29:52 just the just uh the he’s given them the
00:29:56 just um compens that they that they
00:30:00 agreed to right um he he’s and they’re
00:30:05 and so they’re complaining that he’s not
00:30:06 fair and you know
00:30:09 similarly by that definition God is not
00:30:13 fair but he is
00:30:19 just he uh he he he gives to every man
00:30:23 according he gives to every man
00:30:25 according to his due and according to
00:30:27 the Justice and righteousness of of of
00:30:30 yah
00:30:34 Elohim and it is and he gives according
00:30:36 to that which he has promised he does
00:30:39 not give according to that which we feel
00:30:41 we’ve earned correct correct so so he is
00:30:46 while
00:30:47 just many while just it is easy for many
00:30:50 to perceive him as
00:30:52 unfair so if you don’t if you’re done
00:30:55 with your when you’re done with your
00:30:56 thought I let’s go look at the
00:30:58 definition of fair just out of yeah
00:31:01 nothing else out of my own curiosity so
00:31:03 let me know
00:31:05 thought like okay I guess you’re done
00:31:08 right yeah go ahead let’s take a look
00:31:10 there and it may be that it it it may be
00:31:14 that I’m going off a popular definition
00:31:16 so well that’s fine I I I do understand
00:31:19 the idea I I just let’s just go look at
00:31:23 the
00:31:24 dictionary I I I’ve learned words better
00:31:27 being with you you so I’m not yeah
00:31:31 trying to say anything is if nothing
00:31:32 else it’s just for my own benefit
00:31:43 yeah Fair clear free from spots okay
00:31:47 that one doesn’t relate beautiful okay
00:31:50 yeah yeah like my wife pleasing to the
00:31:52 eye like my wife anyways sorry clear
00:31:56 pure
00:31:58 uh that would from
00:32:00 ful
00:32:01 huh free from feculence in other words
00:32:04 free from poo poo yeah right
00:32:09 right or it’s been washed clean right
00:32:12 because I could y that uh clear not
00:32:17 cloudy
00:32:18 okay uh
00:32:21 favorable
00:32:23 open as a direct way or passage there
00:32:28 you go
00:32:29 14 okay Equitable
00:32:34 just
00:32:36 um okay that’s fine I do understand what
00:32:40 you were saying though fin um yeah I
00:32:44 just trying to learn words better that’s
00:32:46 all well let’s also take a look at the
00:32:47 one look see how it’s viewed now modern
00:32:50 yeah yeah yeah see how it’s viewed now
00:32:53 yeah that’s that’s a good point
00:32:59 okay I’ll let someone else read okay uh
00:33:03 again beautiful pleasing appearance
00:33:04 unblemished clean pure uh light and
00:33:08 color adequate reasonable or decent but
00:33:10 not
00:33:11 excellent uh favorable to a ship’s
00:33:13 chorous favorable Pleasant not overcast
00:33:18 cloudless um free from obstacles or
00:33:21 hindrances adjective without Sudden
00:33:23 Change okay uh between the baselines
00:33:27 adjective taken direct from a opponent’s
00:33:30 uh
00:33:31 foot without the ball
00:33:35 okay
00:33:37 um yeah anyway adjective that’s of a
00:33:41 coin or die have an equal chance having
00:33:44 equal chance of landing on any side
00:33:46 unbiased that’s unbiased uh something
00:33:51 which is fair various senses of the
00:33:53 adjective using the word to Define
00:33:55 itself a woman a
00:33:59 member fairness Beauty a fair woman Good
00:34:03 Fortune good luck um wow so one thing I
00:34:08 am seeing I know you haven’t read them
00:34:09 all but I don’t see just in there right
00:34:13 right lost nope not in any way shape or
00:34:17 form no no no it’s not there yeah yeah
00:34:22 so what your differentiation is correct
00:34:26 in today’s
00:34:28 IDE it’s it’s it’s correct by today’s
00:34:31 ideas because as we as we look at the
00:34:33 word fair today we do not see that it is
00:34:36 equated the just um but God is just
00:34:41 but you don’t oh not everybody’s got not
00:34:45 everybody’s GNA get an equal outcome and
00:34:47 that’s just because he’s just well and I
00:34:50 think a mistake that a lot of people
00:34:52 have um
00:34:55 because for whatever reason I mean we’re
00:34:57 human we we get sidetracked sometimes we
00:35:00 get sidetracked way too easily sometimes
00:35:03 and we we
00:35:05 start um we start getting this idea that
00:35:10 we are owed
00:35:12 something um because of the things that
00:35:14 we have done for so and so right and so
00:35:18 at a certain point we stand in danger of
00:35:21 starting to think well God owes me this
00:35:24 or Elohim owes me this because I’ve done
00:35:27 this
00:35:28 but what is the dangerous place to be
00:35:31 and what is the promise that is given to
00:35:33 us for keeping
00:35:35 Torah salvation there’s various promises
00:35:38 so I don’t know which one you’re trying
00:35:40 to get out but I’m I’m just saying the
00:35:42 promise overall overall salvation
00:35:45 Salvation is granted by the fact that
00:35:48 Yeshua kept Torah right correct which
00:35:52 which allows us to apply to H to appeal
00:35:54 to his righteousness for justification
00:35:57 after which we can walk in the spirit in
00:36:01 our own in we can walk in the spirit by
00:36:05 the power of the Spirit by the power of
00:36:07 Torah
00:36:09 itself um so the but the the promise of
00:36:16 all those who walk in the footsteps of
00:36:18 Yeshua hamashia keeping Torah blameless
00:36:21 which is possible to
00:36:23 do yes the uh the pro the promise for
00:36:29 that is to become joint
00:36:33 heirs all who do this will be joint
00:36:38 HS um they they’ll become the sons of
00:36:42 God and Joint HS with Christ receiving
00:36:45 all that the father has that is the
00:36:48 promise
00:36:50 yeah
00:36:53 um now we don’t know exactly what that
00:36:55 looks like but um pretty big promise but
00:36:58 at the same time yes those who fulfill
00:37:01 that you have to fulfill that to receive
00:37:04 that
00:37:06 similarly um in this life in this life
00:37:10 yes not in the next life you can’t do it
00:37:12 in the next life whatever Spirit you
00:37:14 left this life with possesses you it’s
00:37:17 the same Spirit you have in the next
00:37:18 life yeah right
00:37:22 um and this life I would better put in
00:37:25 the resurrection and then top of that
00:37:29 the scriptures teach once we Resurrect
00:37:32 The Spirit and the body don’t separate
00:37:34 so yep yeah good yeah good
00:37:37 clarification so um but
00:37:40 that’s but the
00:37:45 the because he is just
00:37:49 those those who do those
00:37:53 who
00:37:55 salvation is given to all those who come
00:37:58 under the covering of Yeshua
00:38:00 hamashia that is going to be um that’s
00:38:04 going to be what’s given salvation in
00:38:05 the kingdom of
00:38:08 God and one one example I I would like
00:38:11 to bring out from the scriptures for
00:38:13 verse 11 is
00:38:16 Jeremiah um Jeremiah had it pretty hard
00:38:22 sorry
00:38:24 um and he never I mean
00:38:28 he I gotta be careful how I say this he
00:38:31 he never cursed God for it right no
00:38:34 right he he didn’t like it but he never
00:38:36 said it wasn’t fair or unjust or
00:38:39 anything along those lines just like I
00:38:42 don’t like this can we change it stuff
00:38:44 like that right there’s a difference
00:38:47 between that this really stinks could
00:38:49 you make this go away well no he went so
00:38:54 far as to yeah yeah so far as to say it
00:38:59 would have been better for me that I had
00:39:01 never been
00:39:02 born but he never
00:39:07 cursed but he never cursed Yola he was
00:39:11 faithful in his calling to the end of
00:39:12 his life and he never in his
00:39:16 lifetime received any respect for his
00:39:19 prophetic word nope no not even a very
00:39:23 little some people did but it was very
00:39:25 little right yeah yeah um they yeah they
00:39:30 actually even when they took him to
00:39:32 Egypt it was uh contrary to what he told
00:39:37 him to
00:39:39 do
00:39:42 yep
00:39:44 yeah all right uh ver next verse Um Zack
00:39:49 you w to read
00:39:54 J12 but he answered one of them and said
00:39:56 friend
00:39:58 I do thee no wrong just not thou agree
00:40:02 with me for a
00:40:03 penny so a friend uh that is a
00:40:07 particular word with a particular
00:40:10 meaning
00:40:11 um so and I might be taking it too far
00:40:15 here but a friend is someone who’s been
00:40:20 Sanctified or or along the way on the
00:40:24 way to get Sanctified okay so least
00:40:26 justif ific ation um so and this
00:40:32 actually here would make it kind of lead
00:40:34 more to just justifications this is
00:40:35 something I need to study more but
00:40:37 anyways
00:40:39 um this is showing someone’s heart that
00:40:42 had not fully
00:40:45 changed and that’s why I think it it’s
00:40:48 leaning more towards justification
00:40:50 justification
00:40:52 because sanctification is is more it’s
00:40:56 it’s it’s right and and this the way
00:40:58 he’s talking kind of shows he wasn’t
00:41:00 Sanctified right right right uh so this
00:41:04 is someone who got on the covering but
00:41:06 didn’t quite come to a full
00:41:08 understanding and and knowledge of who
00:41:11 Yahweh is right right and how and how
00:41:16 that he really didn’t earn it that penny
00:41:19 that salvation right it was yet he said
00:41:23 take the
00:41:24 penny have a nice day
00:41:28 right right this would almost somewhat
00:41:30 lead to someone like in Matthew 7 where
00:41:34 Yahweh said depart from me yep take
00:41:37 thine take thine and go thy way right
00:41:42 right they’re in the Kingdom they got
00:41:44 their salvation because they got their
00:41:46 Penny but they don’t get to be around
00:41:49 Yahweh or Yeshua yep that’s testal Glory
00:41:54 right
00:41:56 yeah I will give unto this last even as
00:41:59 unto thee it is not lawful for me to do
00:42:02 the what is it not lawful for me to do
00:42:04 what I will with my
00:42:09 own right that’s actually a pretty
00:42:12 bless remember that when you start
00:42:14 feeling U
00:42:15 entitled to things from
00:42:18 yoa when you start feeling like he owes
00:42:21 you
00:42:22 something yeah you you don’t get to
00:42:26 Define anything with Yahweh he defines
00:42:28 it and it’s already been defined it’s in
00:42:31 the script right
00:42:34 right so I think this next verse is in
00:42:37 is an
00:42:38 interesting use of
00:42:42 words Jos is thine eye evil because I am
00:42:47 good yeah so do you want to talk about
00:42:50 the evil
00:42:52 eye know what the evil eye is
00:42:58 I so I want some more elaboration on
00:43:00 that because I’m not quite
00:43:02 sure I just found it an interesting yeah
00:43:06 an evil eye is a stingy eye and the
00:43:08 Psalms or the Proverbs Define uh lets us
00:43:11 know
00:43:13 that yeah it’s all you can also find
00:43:15 that out if if you yeah that’s also
00:43:20 detailed in the
00:43:22 mishna as well as the Psalms the
00:43:25 proverbs
00:43:27 eye in other words yeah yeah so this is
00:43:30 someone who doesn’t want to give out to
00:43:33 other people that’s what an evil eye is
00:43:36 you’re
00:43:37 stingy uh a penny pitcher Penny Penny I
00:43:42 think I think what it is more is that
00:43:46 he okay you’re good to this guy so you
00:43:49 owe me
00:43:52 more right right right it it and I think
00:43:55 that’s goes
00:43:58 along with the idea of being stingy as
00:44:00 in earn more give me more right right
00:44:04 right exactly because he he’s not being
00:44:07 he deserves that guy there
00:44:10 deserves giving to those that have less
00:44:13 right right
00:44:17 um right thought that was it’s the same
00:44:19 principle it’s the same principle the
00:44:21 evil eye is the Covetous
00:44:24 eye yeah yeah he’s coveting here right
00:44:27 right he’s comenting that he didn’t get
00:44:29 more because he did more
00:44:32 work well in his in in his humble
00:44:36 opinion he felt he did more work which
00:44:39 now goes back to Matthew chapter 5 verse
00:44:43 19 he who uh you know he who breaks he
00:44:48 who breaks the least of these
00:44:50 commandment of these my Commandments and
00:44:52 teaches other men so to do the same will
00:44:54 be leas in the kingdom of heaven right
00:44:57 right yeah right there just uh FYI it
00:45:02 does the jst takes out the least but it
00:45:06 does still leave the great so the idea
00:45:08 is still there right yeah because if
00:45:11 there’s a great that means there’s
00:45:12 someone’s below it there someone that’s
00:45:15 not so great yeah
00:45:17 right
00:45:19 um and I I could see a reason why least
00:45:23 is taken away because there’s various
00:45:25 glories in
00:45:27 testro right and so he may not be that
00:45:31 least one right so right yeah there
00:45:36 there’s going to be varying degrees of
00:45:38 least right right so I you’ll be in the
00:45:43 testial Kingdom which who knows where
00:45:45 you’re going to be in there what Glory
00:45:47 because there’s various degrees Glory
00:45:49 you’ll receive telestial Glory which is
00:45:51 of a which is of a varying
00:45:53 nature uh yeah because there is the
00:45:57 there is only the kingdom of heaven and
00:45:59 there are varying glories within the
00:46:01 Kingdom right right
00:46:05 yes okay so let’s go back what was it
00:46:09 Matthew Matthew
00:46:12 20ap we’re in the
00:46:15 15 oh okay oh we just did evil
00:46:18 eye uh so here this even it’s a
00:46:23 contrast yep are you being evil because
00:46:26 I am being good right so it’s just and
00:46:30 also and also it goes into this idea of
00:46:34 making the making the turn making the
00:46:37 just seem like they’re evil for their
00:46:40 Justice right which Isaiah 29 that we’ve
00:46:45 been uh doing on
00:46:48 um we can show that portion of it if you
00:46:51 want or we can wait yeah let’s let’s
00:46:53 let’s look let’s sh that let’s that
00:46:57 oh my okay let me pause for just a
00:47:01 second oh I got to hit the right button
00:47:09 sorry okay
00:47:14 so remember the verse number okay verse
00:47:19 27 Oh okay I’ll let you read it since
00:47:23 you brought it up but anyways there it
00:47:24 is and well uh and then and we may need
00:47:27 to go down a little bit more but that’s
00:47:29 okay okay I’ll tell me what you want me
00:47:31 to do W unto them Wicked that seek deep
00:47:34 to hide their W to hide their uh counsel
00:47:37 Wicked plans from yah and their and
00:47:41 their works are in the dark yeah I think
00:47:43 we need to go down a little okay so how
00:47:45 about we pause and find the verse sorry
00:47:48 guys so that way we’re not um go yeah we
00:47:52 need to go down okay so it’s verse 31
00:47:56 sorry about that guys yeah so we
00:47:57 actually found the actual verse that we
00:47:59 that we actually intended to read so um
00:48:02 here we go for assuredly as yah liveth
00:48:07 they shall see that the terrible one is
00:48:09 brought to KN and the scorner is
00:48:12 consumed and all that watch for iniquity
00:48:16 are cut off and they the wicked that
00:48:19 make a man a righteous man into an
00:48:22 offender for a
00:48:25 word lies
00:48:27 and lay a snare a trap with lies for him
00:48:30 who is righteous that reproveth or calls
00:48:33 repentance and the gate or the place of
00:48:36 judgment and turn aside the just the
00:48:39 righteous for a thing of not which was
00:48:42 what we just were talking about as Bren
00:48:45 y so one thing just to give a little
00:48:48 more support for that let’s show the
00:48:50 note especially the septu note on that
00:48:53 let me pause to get that ready oh resume
00:48:57 okay so here’s the septu agent uh I’m
00:49:00 just going to read it and then we’ll
00:49:03 we’ll talk about it and it’s mainly one
00:49:05 big one uh one particular word but even
00:49:09 the ones the wicked ones causing or and
00:49:13 you go look at the Greek behind causing
00:49:16 which goes along with the idea that
00:49:17 we’re talking about it’s
00:49:20 manufacturer so
00:49:23 um uh manufacturer
00:49:28 construct even construct goes along with
00:49:30 manufacturing it’s you’re making there
00:49:33 or making right make manufacture
00:49:38 construct
00:49:40 um they’re they’re telling a lie right
00:49:44 in this context that’s what
00:49:45 manufacturing is it’s telling a lie
00:49:48 because you’re saying something manufa
00:49:49 they’re manufacturing sin in people yeah
00:49:53 uh and so you can see it in various
00:49:55 places uh in the Bible Hub Greek
00:49:59 4160 which is what the subagent points
00:50:02 to for that same word um in the mestic
00:50:07 text and jst and and the typical stuff
00:50:10 right but uh marginal that’s like
00:50:14 putting them down right that’s another
00:50:17 one that goes along with it to make a
00:50:19 thing out of
00:50:21 nothing
00:50:23 declare anything that’s like uh making
00:50:27 it up right right and the these are
00:50:30 quotes from the definition of the
00:50:36 word so anyways I’m not going to read
00:50:39 all of it but I do believe the let’s go
00:50:43 back to the kism for a minute because I
00:50:44 do believe the kism help supports it
00:50:47 also so let me go back to
00:50:53 that so let’s look at this kism here
00:50:57 so and they these Wicked people want
00:51:02 iniquity so oh and I can show that in
00:51:05 the notes um yeah let’s go back let’s go
00:51:09 to notes
00:51:11 sorry this one’s in verse 20 okay all
00:51:14 right thank you I got to do the right
00:51:20 share okay so that means I got to go up
00:51:22 it’s just uh the verse numbers don’t
00:51:25 always
00:51:27 all
00:51:29 right where oh 20 that’s 21 so we want
00:51:35 20 and we’ll do this on the King James
00:51:39 okay want so watch so the Hebrew word
00:51:43 behind that watch is
00:51:49 8245
00:51:51 um that’s 6184 8245 is below it oh yeah
00:51:57 yeah uh oh yeah yeah you’re right
00:51:59 because that’s the one that was just fun
00:52:00 that’s one
00:52:01 for very good thank you uh so
00:52:05 8245 I was just looking at okay here’s
00:52:10 Shak here we go right here to watch to
00:52:14 wake H that’s not too helpful intent on
00:52:18 doing that’s something that you want y
00:52:21 that’s something that you’re wanting to
00:52:24 do intent y right you’re performing it
00:52:30 that is you perform something that you
00:52:32 want to hasten act quickly you’re trying
00:52:36 to get it to happen you want
00:52:38 it or you’re remaining in it that’s
00:52:41 because you want it you’re doing it and
00:52:44 you like it
00:52:46 right
00:52:48 also um watch to look with expectation
00:52:53 you expect that is something with uh
00:52:56 descrip is something that you want you
00:52:58 expect expectation has to do with
00:53:01 like like opening presents uh for your
00:53:05 birthday okay I like that I like uh
00:53:08 number five down there to be vigilant in
00:53:11 preparation yeah yeah an event it’s like
00:53:14 you’re planning for it yeah and that’s
00:53:18 something you do when you want it
00:53:19 especially the vent part in fact that’s
00:53:21 a good point I’m
00:53:24 gonna bold that or not bold but all caps
00:53:28 it that’s what I want yeah so that’s a
00:53:31 good point um so
00:53:35 that using the Hebrew word and the
00:53:39 English
00:53:40 definition that is something they want
00:53:42 as I have it glyph okay so let’s go yeah
00:53:46 so those who want iniquity are cut off
00:53:50 yes in fact the ones I mean we just
00:53:52 earlier looked how Torah stay stes that
00:53:57 we need to call repentance in fact I’m
00:54:00 going to give a bolder
00:54:03 one I’m going to pause for just one
00:54:05 minute while I find
00:54:11 it
00:54:12 so this is under reprove there’s lots of
00:54:16 them here as you can see anyways but my
00:54:19 favorite is where it’s very explicit in
00:54:21 Ezekiel 33 but if the Watchmen see the
00:54:25 sword come and BL not the trumpet and
00:54:27 the people be not warned if the sword
00:54:30 come and take any person from among them
00:54:33 he is taken away in his iniquity oh oh
00:54:37 oh so that’s like um if you don’t warn
00:54:41 call repentance you’re sinning but his
00:54:45 blood the one that didn’t call
00:54:47 repentance will I
00:54:49 require at the watchman’s hand so the
00:54:52 one that died for not calling repentance
00:54:56 the the one that didn’t call repent the
00:54:57 one that didn’t repent because he didn’t
00:55:00 realize he needed to repent it wasn’t
00:55:01 called to him the Watchman is the one
00:55:04 who’s supposed to be calling repentance
00:55:06 right right so the Watchman is
00:55:08 responsible for that guy’s death because
00:55:10 he didn’t do his job in calling
00:55:12 repentance and so but let’s let’s get
00:55:16 sense are we not our brother’s Keepers
00:55:19 we
00:55:21 are and Kane knew that especially you
00:55:24 look at the jst
00:55:26 of that event Kane knew it but anyways I
00:55:31 don’t let’s not get that Sidetrack let’s
00:55:33 not get into that side go down that
00:55:35 squirrel yeah we anyways when
00:55:39 I back let me this one I say unto the
00:55:43 wicked oh Wicked Man Thou shalt surely
00:55:45 die if thou DST not speak to warn the
00:55:48 wicked from his way so yes I read into
00:55:52 it in verse 6 verse 8 explicitly States
00:55:56 it you are to call repentance and it
00:56:00 comes from Leviticus 19 that Ben read
00:56:05 earlier so
00:56:08 this if you’re pinning scripture
00:56:10 interpretation that contradict scripture
00:56:13 your interpretation translation is
00:56:17 wrong right not only that but if you’re
00:56:20 actively teaching that interpretation or
00:56:23 translation that is putting scripture
00:56:25 against itself you are in sin and you
00:56:29 need to
00:56:30 repent and plead with Yeshua hamashia
00:56:34 for
00:56:36 forgiveness yeah and in fact that’s
00:56:37 taking all his name in
00:56:40 vain it is yes because you’re claiming
00:56:43 he’s saying something that he did not so
00:56:46 anyways okay back to the notes sorry
00:56:49 sidetracking side one Sidetrack from
00:56:52 another anyways and eventually we’ll get
00:56:54 back to Matthew chapter 20
00:56:58 one thing at a time one thing at a time
00:57:01 yeah yeah
00:57:03 so I do was oh don’t anybody remember
00:57:07 don’t anybody remember that I’m the one
00:57:08 who got it started on this Sidetrack
00:57:10 yeah yeah that’s
00:57:12 fine I’m just trying to roll it back
00:57:15 like a kism as we’re looking at a kism
00:57:19 okay anyways uh so here is how they want
00:57:24 iniquity right
00:57:27 and that goes along with how they’re
00:57:29 making it look like someone is an
00:57:32 offender yep yep and it also goes along
00:57:36 with the rest of the context of the
00:57:38 verse um and also uh we can go look at
00:57:45 the other stanza oh wait that was uh
00:57:48 what oh was B okay so let’s go look at B
00:57:52 and I Yahweh will Camp against her round
00:57:56 out and with they Siege against her with
00:57:58 a mount and I will raise forts against
00:58:00 her that is because this is Zion or
00:58:04 Ariel which is anyways the people
00:58:06 because they’re
00:58:08 sinning yep so here in the top B they’re
00:58:12 sinning and the bottom be they want to
00:58:16 sin and making look like PE who they’re
00:58:19 they’re making it look like the
00:58:20 righteous are sinning
00:58:23 right so
00:58:26 anyways okay so I think we can go back
00:58:28 now right yes I think so okay thanks
00:58:33 Ben oh you’re so a great Sidetrack I
00:58:36 loved
00:58:39 it I thought it might be I thought it
00:58:41 might prove fruitful all that from Evil
00:58:44 from I
00:58:45 evil yep yeah but then we come now we
00:58:50 come back to the famous chastic
00:58:52 pointer
00:58:54 yep um
00:58:56 verse 15 I think we’re on six or 15 jst
00:59:00 15 right yep jst 15 yep yeah uh go ahead
00:59:04 Ben so the last shall be first and the
00:59:08 first last for many are called but few
00:59:12 are
00:59:14 chosen or if you want to do the uh
00:59:18 Winter
00:59:19 Camp uh version of that many are cold
00:59:23 but few are frozen
00:59:27 well yahwe is
00:59:30 calling
00:59:32 everybody in fact I at Judgment Day I
00:59:36 wonder if a part is not what we did
00:59:39 wrong but how many times we chose not to
00:59:42 accept
00:59:45 Yahweh because we’re not saved by our
00:59:49 works NOP we saved by coming under his
00:59:54 covering um you think a big part of it
00:59:56 is going to
00:59:58 be why didn’t you accept Yeshua and
01:00:02 another I another I think another I
01:00:05 think an
01:00:09 um subsequent I think in relation to
01:00:13 that we’ll see very clearly how many
01:00:16 times how many times we had the
01:00:21 opportunity we’ll see very clearly that
01:00:23 we had the opportunity to accept Yeshua
01:00:28 yeah and that
01:00:30 we’ve just do
01:00:34 it to Enoch in what was it Moses 7
01:00:37 something I can find it if we want that
01:00:40 uh everybody will get taught the gospel
01:00:44 to some extent right yep and I say some
01:00:48 extent because it’s those who accept it
01:00:50 that
01:00:51 get the more
01:00:53 clear understanding right
01:00:56 so
01:00:58 um but I do think with
01:01:01 that uh well first of all the first
01:01:04 shall be last and last shall be first I
01:01:06 mean that goes along with second coming
01:01:08 and Jews right and other various things
01:01:12 it also points it also points to the
01:01:14 structure to the chastic structure of
01:01:17 God’s
01:01:18 thoughts yes yes it does um so that is a
01:01:22 good that is what I hadn’t thought about
01:01:24 thank you um
01:01:27 as as as Ben said before uh he read the
01:01:29 verse ah the chastic pointer verse yeah
01:01:32 yeah yeah
01:01:35 yeah yeah because because um when you
01:01:39 look at the word of f when it is his
01:01:46 word the last will line up with the
01:01:50 first maybe not it it might be in Ju
01:01:53 Theos it might be in perfect relation it
01:01:56 might be uh but it and it might be
01:01:58 anywhere in between but but it does help
01:02:02 clarify the teaching one way or the
01:02:04 other yeah right right right
01:02:07 right well that was that was awesome
01:02:11 okay all right so I’m gonna hit pause
Seeking YHWH 