Revelation 12 is about the Second Coming Events and YHWH Elohim’s servant, the Mighty and Strong One, who will bring to pass YHWH Elohim’s prophesies and desires regarding Zion and the Second Coming Events.

There is a lot of confusing in the body of believers of what Revelation 12 is about. Some of that is because of mistranslations, which I can see being honest mistakes because prophecy is hard to follow unless someone has been taught it to you or you have the spirit of prophecy or you are a seer doing the translation.

2 Nephi (LDS 25:4)(RLDS 11:5-7)
4 Wherefore, hearken, O my people, which are of the house of Israel, and give ear unto my words; for because the words of Isaiah are not plain unto you, nevertheless they are plain unto all those that are filled with the spirit of prophecy. …

Mosiah (LDS 8:17)(RLDS 5:78-80)
17 But a seer can know of things which are past, and also of things which are to come, and by them shall all things be revealed, or, rather, shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known.

YHWH has been teaching me from other scriptures what Revelation 12 is about, and I am seeking to share those insights with you here.

The first issue I would like to look into is what is heaven.

To help us understand what heaven is, I want to talk about how the meek inherit the earth. Most people will think of Matthew 5:5. This is not the first place this is taught. Yeshua / Jesus was reiterating Psalm 37:11 in Matthew 5:5 showing that what I like to call Sermon on Torah, most know it by Sermon on the Mount, is not teaching something new, but is Yeshua / Jesus is returning people to what He had already taught them before He was born, see Torah in Sermon on the Mount / Torah for more examples of this. When we look at the Overview under the Topical Lexicon for “H6035: anav“, which is the Hebrew word behind “meek” in Psalm 37:11, it states it’s about the ethical rules that foreshadows the kingdom that Yeshua / Jesus wants. Showing that YHWH’s kingdom is heaven on earth. When we look at the 1828 Webster’s Dictionary definition of meek it is listing attributes that go with commandments in Torah. The Hebrew Gospels translation of Matthew 5:5 has “resting ones” with a note stating that they are those who keep YHWH’s Torah. This is all showing that the meek are the righteous. With the meek, who are the righteous ones, inheriting the earth, would that mean that heaven is on earth? It does. If it didn’t being righteous would be a punishment because if heaven, where Yeshua dwells, is not on earth, we would be seperated from YHWH.

Psalm 37:11
AA 11 But the {H6035: meek}
AB shall inherit the earth;
BA and shall delight themselves
BB in the abundance of peace.

BibleHub: H6035: anav:
anav: humble, meek, lowly
Definition: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)
Topical Lexicon:
Overview:
The term עָנָו (anaw) denotes those who, by choice or circumstance, live in lowliness before God and others. Scripture links this condition with TEACHABILITY, DEPENDENCE ON DIVINE AID, and a promised future exaltation. Across Torah, Wisdom, and Prophets, the ANAW EMBODIES THE ETHICAL CENTER OF THE COVENANT COMMUNITY and FORESHADOWS KINGDOM REALITIES FULFILLED IN JESUS CHRIST.

KJV Matthew 5:5
A 5 Blessed are the meek:
B for they shall inherit the earth.

1828 Webster’s Dictionary: MEEK:
adjective)
1) Mild of temper; soft; gentle; not easily provoked or irritated; yielding; given to forbearance under injuries.
2) Appropriately, humble, in an evangelical sense; submissive to the divine will; not proud, self-sufficient or refractory; not peevish and apt to complain of divine dispensations. Christ says, ‘Learn of me, for I am meek and lowly in heart, and ye shall find rest to your souls.’ Matthew 11:29.

Hebrew Gospels Matthew 5:5
A 5 Blessed are the resting ones,
B for they will inherit the earth
—Note—
“resting ones” are those who rest in odebience to YHWH’s ways. See e.g. Isaiah 30:15 and Jeremiah 6:16

Revelation 13:6-7 is an interesting passage to look at. The Sea Beast given power to fight the saints in Zion. Those who study history and scriptures know that when leaders want to make war against a different group of people the speak evil of them or slander them such that the people they rule will be go to war against them willingly. It just happens that “G0987: blasphémeó” is exactly stating that in that it means slander, speak evil of and revile. The exact things leaders do towards those who they want to go to war against to get their subjects to be okay with the war and participate in it. It is unreasonable to think that the Sea Beast is speaking against those who are not on earth and then go to war with those on earth.

SJR Revelation 13:6-7
6 And he [Sea Beast] opened his [Sea Beast] mouth in blasphemy against God [Elohim], to blaspheme {G0987: slander} His [YHWH] name [character], and His [YHWH] tabernacle [Temple], and them that dwell in heaven [Zion]. 7 And it was given unto him [Sea Beast] to make war with the saints [Zion], and to overcome them [Zion]: and power was given him [Sea Beast] over all kindreds, and tongues, and nations [except Zion].

BibleHub: G0987: blasphémeó:
blasphémeó: To blaspheme, to speak evil of, to slander, to revile.
Word Origin: from G989 (βλάσφημος – blasphemer)
Definition:
1) to vilify
2) (specially) to speak irreverently
NAS Exhaustive Concordance:
Definition: to slander, hence to speak lightly or profanely of sacred things
NASB Translation: be spoken of as evil (1), blaspheme (4), blasphemed (6), blasphemers (1), blasphemes (3), blaspheming (4), dishonored (1), hurling abuse (3), malign (2), maligned (1), revile (3), reviling (1), slandered (1), slanderously reported (1), spoken against (1), utter (1).
Topical Lexicon:
Root Concept and Old Testament Background:
In Scripture the sin of blasphemy is speech that dishonors, slanders, or demeans the divine character, titles, or works of God. The Old Testament treats it with the utmost gravity (Leviticus 24:10-16), establishing the foundation upon which New Testament writers build their understanding. By the first century, Jewish tradition viewed any direct insult to the divine name, the misattribution of God’s works, or the presumptive claiming of divine prerogatives as blasphemous.

The change that Joseph Smith did in JST Revelation 12:1 is an important correction in that it is showing what even heaven is being talked about in stanza AAA, it is in the resemblance of what is on earth as stated in stanza AAB that Joseph Smith restored in the New Translation / JST / Inspired Version of the Bible. All of this shows that Zion is indeed heaven on earth.

JST Revelation 12 [strikethroughs and bolds are JST]
AAA 1 And there appeared a great wonder sign in heaven [Zion is heaven on earth],
AAB in the likeness [resemblance] of things on the earth [Zion brings heaven to earth];
AAAC a woman [church]
ABA clothed with the sun [Celestial glory / sanctified],
ABB and the moon [Terrestrial glory / Priesthood] under her [church] feet [path / Torah, animal sacrifices],
ABC and upon her [church] head [leader] a crown of twelve [apostles] stars [Telesteria glory / justified / followers] [apostles are to bring people into the church].

The correct understanding that heaven is actually heaven on earth which is heaven shows us that the sign in heaven in Revelation 12:1 was not of the constellations in the stars and planets in 2017. The restoration in Revelation (JST 12:7)(KJV 12:8) is additional evidence that the sign in Revelation 12:1 has nothing to do with the constellations in the stars because in Revelation (JST 12:7)(KJV 12:8) it states that the woman, is the church. This is the same woman from Revelation 12:1. This should be obvious, but the a constellation in the stars is not the church. The church is Zion with Adam and the Mighty and Strong One.

JST Revelation 12 [strikethroughs and bolds are JST]
—–FA 7 8 And the dragon [Satan] prevailed not
—–F-BA against Michael [Adam],
—–F-BB neither the child [Mighty and Strong One],
—–F-BA nor the woman [leaders of the church] which was the church of God [Elohim],
—–F-BB who [church] had been delivered [Zion in 4th Seal] of her [church] pains [1st – 3rd Seals],
—–FA and brought forth the kingdom [Zion] of God [Elohim] and [even] His Christ [Messiah].

If read past Revelation 12:1, one would see there is more to the sign in Revelation 12:1 than the woman, who is the church, with the sun, moon and stars. Although other items are claimed to have happened during 2017, but they also happened in 1827, 14883, 1293 and 1056 as Biblical signs in the sky on September 23, 2017? brings out on EarthSky. What is never mentioned with the stars is how the man child is ruling / shepherding all nations with a rod of iron or how he was caught up to the throne of Elohim with any of those instances. Even if the sign was with the stars, everything that is mentioned as part of the sign did not happen, so it can’t be the sign. In addition which of five years, did this sign really happen?

SJR with JST Revelation 12 [strikethroughs with {} are SJRs otherwise strikethroughs and bolds are JSTs]
-BAA 2 And she the woman [church]
-BAB being with [still hidden] child [follower / Mighty and Strong One],
-BAC cried,
-B-B travailing [troubles of 1st – 3rd Seals] in birth {G5088: to bringing forth} [Mighty and Strong One],
-B–C and pained [1st – 3rd Seals] to be delivered [4th Seal with Mighty and Strong One and Zion].
-B—D 3 5 And she [church] brought forth a man child [Mighty and Strong One / adult follower],
-B–C who [Mighty and Strong One] was {G3195: is destined} to rule {G4165: to shepherd} [teaching, tending, guarding, guiding and dying] all nations [creating disciples of Yeshua around the world as a missionary]
-B-B with a rod of iron [word of Elohim];
-BAA and her [church]
-BAB child [Mighty and Strong One] was caught up [3.5 days because he was murdered see Revelation 11]
-BAC unto God [Elohim] and to His [YHWH] throne.

Later, this same woman, which represents the church, goes into the wilderness. This is another thing that is never mentioned happing in the stars, for one it can’t happen. Because the constellations are not moving around with respect with other constellations.

JST Revelation 12 [strikethroughs and bolds are JST]
—DA 5 6 And the woman [church] fled into the wilderness [Zion, 4th Seal],
—D-B where she [church] hath had a place [Zion] prepared of God [Elohim],
—D-B that they [Mighty and Strong One and church leaders] should feed [teach] her [church] there [Zion]
—DA a thousand and two hundred and threescore days [4th Seal].

A “man child” is an adult male with the qualities of a child. Are the qualities of this man child that of being childish or childlike? Considering how he is to rule / shepherd the whole earth, it is childlike. The “man child” is the coming Mighty and Strong One, who is a preparer just as Moses, David and John the Baptist were see Mighty and Strong One. Moses was the meekest or most righteous man on earth in his day. David’s heart was after YHWH’s own heart, because he repented of his sins when he realized what he had done on his own or with the help of others. John the Baptist is the greatest of the prophets because he sought YHWH’s will from birth, and even reconized Yeshua / Jesus while in the womb. For those who think the “man child” means birthing a male baby, why is not the phrase “man baby”? In addition is it wise to put the rule / shepherding of the whole earth into the charge of a baby or a child?

Matthew 18:3 And said, Verily I [Yeshua] say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

JST Luke 18:16 But Jesus [Yeshua] called them unto him, and said, Suffer little children to come unto Me [Yeshua], and forbid them not: for of such is the kingdom of God [Elohim].

Numbers 12:3 (Now the man Moses was very meek, above all the men which were upon the face of the earth.)

1 Samuel 16:7 But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.

Acts 13:22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I [YHWH] have found David the son of Jesse, a man after Mine [YHWH] own heart, which shall fulfil all My [YHWH] will.

Luke 7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

Luke 1:44 For, lo, as soon as the voice of thy [Mary] salutation sounded in mine [Elisabeth] ears, the babe [John the Baptist] leaped in my [Elisabeth] womb for joy.

The second sign, which includes the same woman, representing the church, the great red dragon, who is Satan, and the man child, who is the Mighty and Strong One, can not happen with the constellations in the stars. There is no women in the Mazzaroth, the Hebrew constellations, that is next to a dragon, for the dragon to go devour, to murder and eat, her child. In addition the New Translation / JST / Inspired Version of the Bible, that YHWH commanded Joseph Smith to do see The JST / Inspired Version and Only a Part, shows the women also known as the church is delivered which happens in the 4th Seal from the Book of Revelation because that is when Zion comes forth with the Mighty and Strong One leading the Lehites to take their land back by blood see Second Coming.

SJR with JST Revelation 12 [strikethroughs with {} are SJRs otherwise strikethroughs and bolds are JSTs]
–CA 4 3–4 And there appeared another wonder sign in {G1722: among} heaven [Zion is heaven on earth];
–C-B and behold,
–C–C a great red dragon [Satan],
–C—DA having seven [remaining kings see Daniel 7] heads [leaders]
–C—D-B and ten horns [powers / kings / toes],
–C—DA and seven [remaining kings see Daniel 7] crowns upon his [Satan] heads [leaders].
–C—-E And his [Satan] tail [wrath]
–C—DA drew the third part [sons of Perdition]
–C—D-B of the stars [followers] of heaven [we all choose to follow Yeshua before we came to earth],
–C—DA and did cast [deceive] them to the earth {G1093: soil} [dust, Satan’s domain].
–C–C And the dragon [Satan] stood before the woman [church]
–C-B which was ready to be delivered [4th Seal],
–CA for ready to devour [murder] her [church] child [Mighty and Strong One] as soon as after it {he} [Mighty and Strong One] was born {G5088: brought forth} [no longer hidden].

The fact that Revelation 12:12 states that Satan has only short time left shows that it is not talking about the casting of Satan out of heaven but of the Second Coming events. After Satan was cast down out of heaven to earth, he had 6,000 years. 6,000 years is not a short period of time.

SJR with JST Revelation 12 [strikethroughs with {} are SJRs otherwise strikethroughs and bolds are JSTs]
—-EAAA 12 And after these things I [John] heard another voice saying,
—-EAAB Woe to the inhabiters of the earth {G1093: world} [wicked],
—-EABA yea, and they who dwell upon the islands [Zion] of the sea!
—-EABB for the devil [Satan] is come down unto {G4314: against} you,
—-E-BA having great wrath,
—-E-BB because he [Satan] knoweth
—-E-BC that he [Satan] hath but a short time [YHWH will bind Satan].
—-EAAA 13 And For when the dragon [Satan]
—-EAAB saw that he [Satan] was cast {G0906: cast out} [Zion] unto {G1519: into} the earth {G1093: world} [wicked],
—-EABA he [Satan] persecuted the woman [church]
—-EABB which brought forth the man child [Mighty and Strong One / adult follower].

If anyone is interested, during the recording Scripture Study 2026-02-09 SJR Revelation 12, I spend time expounding SJR Revelation 12 stanza by stanza.

Below is SJR Revelation 12 in chiasmus form. Along with my SJR Translations within {} next to the strikethroughs that my SJR Translations are replacing. SJR Revelation 12 is including the New Translation / JST / Inspired Version of the Bible that YHWH Elohim commanded Joseph Smith to do and to publish what he accomplished with strikethroughs and bolds. I have some quick notes inlined inside [] which are called glyphs, to help others see that Revelation 12 is about the Mighty and Strong One and the Second Coming events. After the SJR Revelation 12 chiasmus, I explain the SJR Translations I did along with some insights that goes along with them.

SJR with JST Revelation 12 [strikethroughs with {} are SJRs otherwise strikethroughs and bolds are JSTs]
AAA 1 And there appeared a great wonder sign in heaven [Zion is heaven on earth],
AAB in the likeness [resemblance] of things on the earth [Zion brings heaven to earth];
AAAC a woman [church]
ABA clothed with the sun [Celestial glory / sanctified],
ABB and the moon [Terrestrial glory / Priesthood] under her [church] feet [path / Torah, animal sacrifices],
ABC and upon her [church] head [leader] a crown of twelve [apostles] stars [Telesteria glory / justified / followers] [apostles are to bring people into the church].
-BAA 2 And she the woman [church]
-BAB being with [still hidden] child [follower / Mighty and Strong One],
-BAC cried,
-B-B travailing [troubles of 1st – 3rd Seals] in birth {G5088: to bringing forth} [Mighty and Strong One],
-B–C and pained [1st – 3rd Seals] to be delivered [4th Seal with Mighty and Strong One and Zion].
-B—D 3 5 And she [church] brought forth a man child [Mighty and Strong One / adult follower],
-B–C who [Mighty and Strong One] was {G3195: is destined} to rule {G4165: to shepherd} [teaching, tending, guarding, guiding and dying] all nations [creating disciples of Yeshua around the world as a missionary]
-B-B with a rod of iron [word of Elohim];
-BAA and her [church]
-BAB child [Mighty and Strong One] was caught up [3.5 days because he was murdered see Revelation 11]
-BAC unto God [Elohim] and to His [YHWH] throne.
–CA 4 3–4 And there appeared another wonder sign in {G1722: among} heaven [Zion is heaven on earth];
–C-B and behold,
–C–C a great red dragon [Satan],
–C—DA having seven [remaining kings see Daniel 7] heads [leaders]
–C—D-B and ten horns [powers / kings / toes],
–C—DA and seven [remaining kings see Daniel 7] crowns upon his [Satan] heads [leaders].
–C—-E And his [Satan] tail [wrath]
–C—DA drew the third part [sons of Perdition]
–C—D-B of the stars [followers] of heaven [we all choose to follow Yeshua before we came to earth],
–C—DA and did cast [deceive] them to the earth {G1093: soil} [dust, Satan’s domain].
–C–C And the dragon [Satan] stood before the woman [church]
–C-B which was ready to be delivered [4th Seal],
–CA for ready to devour [murder] her [church] child [Mighty and Strong One] as soon as after it {he} [Mighty and Strong One] was born {G5088: brought forth} [no longer hidden].
—DA 5 6 And the woman [church] fled into the wilderness [Zion, 4th Seal],
—D-B where she [church] hath had a place [Zion] prepared of God [Elohim],
—D-B that they [Mighty and Strong One and church leaders] should feed [teach] her [church] there [Zion]
—DA a thousand and two hundred and threescore days [4th Seal].
—-EAA 6 7 And there was war in {G1722: at} heaven [Zion];
—-EAB Michael [Adam] and his [Adam] angels [believers]
—-E-BA fought against the dragon [Satan];
—-E-BB and the dragon [Satan] and his [Satan] angels [sons of Perdition]
—-EAA fought and his angels against
—-EAB Michael [Adam];
—–FA 7 8 And the dragon [Satan] prevailed not
—–F-BA against Michael [Adam],
—–F-BB neither the child [Mighty and Strong One],
—–F-BA nor the woman [leaders of the church] which was the church of God [Elohim],
—–F-BB who [church] had been delivered [Zion in 4th Seal] of her [church] pains [1st – 3rd Seals],
—–FA and brought forth the kingdom [Zion] of God [Elohim] and [even] His Christ [Messiah].
——GAA 8 8–9 Neither was their there place found any more in heaven [Zion is heaven on earth]
——GAB and for the great dragon [Satan],
——GAC who [Satan and teachings] was cast out [removed];
——G-B that old serpent [Satan]
——G–C called the devil [Satan],
——G–C and also called Satan,
——G-B which deceiveth the whole world [wicked];
——GAA he [Satan and teachings] was cast out [removed] into the earth {G1093: world} [wicked];
——GAB and his [Satan] angels [followers / sons of Perdition / third part]
——GAC were cast out [removed] with him [Satan and teachings].
——-HAA 9 10 And I [John] heard a loud voice
——-HAB saying in heaven [Zion is heaven on earth],
——-H-BA Now is come salvation {G4991: deliverance},
——-H-BB and strength {G1411: miraculous power} [YHWH’s power is Torah],
——-HAA and the kingdom [Zion] of our God [Elohim],
——-HAB and the power {G1849: authority} of His [YHWH] Christ [Messiah]:
——GA 10 For the accuser [Satan]
——G-B of our brethren [leaders]
——G–C is cast down {G0906: cast out},
——G-B which accused them [leaders]
——GA before our God [Elohim] day and night.
—–FAA 11 11–12 And For they [leaders] overcame have overcome him [Satan]
—–FAB by the blood [life / righteousness] of the Lamb [Yeshua],
—–F-B and by the word [teaching] of their testimony [belief];
—–F–C and for they [leaders] loved not their [leaders] own lives [including 144,000 missionaries],
—–F-B but kept [obedience] the testimony [belief] [faith is belief and obedience] even unto the death [endure to the end].
—–FAA Therefore, rejoice O ye heavens [people in Zion],
—–FAB and ye [believers] that dwell [Zion] in {G1722: with} them [leaders].
—-EAAA 12 And after these things I [John] heard another voice saying,
—-EAAB Woe to the inhabiters of the earth {G1093: world} [wicked],
—-EABA yea, and they who dwell upon the islands [Zion] of the sea!
—-EABB for the devil [Satan] is come down unto {G4314: against} you,
—-E-BA having great wrath,
—-E-BB because he [Satan] knoweth
—-E-BC that he [Satan] hath but a short time [YHWH will bind Satan].
—-EAAA 13 And For when the dragon [Satan]
—-EAAB saw that he [Satan] was cast {G0906: cast out} [Zion] unto {G1519: into} the earth {G1093: world} [wicked],
—-EABA he [Satan] persecuted the woman [church]
—-EABB which brought forth the man child [Mighty and Strong One / adult follower].
—DA 14 And Therefore, to the woman [church / converts]
—D-BA were given two [Bible & Book of Mormon] wings [power, YHWH’s word / Torah is His power]
—D-BB of a great eagle [messenger / Mighty and Strong One],
—D–CA that she [church / converts] might [want] fly flee into the wilderness [Zion],
—D–CB into her [church / converts] place [Zion],
—D-BA where she [church / converts] is nourished [with word of YHWH]
—D-BB for a time, and times, and half a time [3.5 years / 5th & 6th Seals],
—DA from the face [identity, teachings] of the serpent [Satan].
–CAA 15 And the serpent [Satan] cast casteth [sent] out
–CAB of his [Satan] mouth [teachings]
–C-BA water [people / sons of Perdition] as a flood [many just as with the Romans with the 2nd Temple as prophesied in Daniel 9]
–C-BB after the woman [church],
–CAA that he [Satan] might cause her [church]
–CAB to be carried away [destroyed] of the flood [many sons of Perdition].
-BA 16 And the earth helped helpeth the woman [church],
-B-B and the earth opened openeth [earthquake] her [earth] mouth [earthquake],
-B-B and swallowed swalloweth [earthquake] up the flood [many sons of Perdition]
-BA which the dragon [Satan] cast casteth [sent] out of his [Satan] mouth [teachings].
AAA 17 And Therefore, the dragon [Satan] was wroth with the woman [church],
AAB and went to make war with the remnant [followers] of her [church] seed [word],
ABA which keep [obedience] the commandments [Torah] of God [Elohim],
ABB and have the testimony [belief] [faith is belief and obedience] of Jesus [Yeshua] Christ [Messiah].

Below I get into the details of the words I changed for my SJR Translation of Revelation 12.

I changed “G5088: tiktó” from “in birth” to “to bring forth” in Revelation (JST 12:2)(KJV 12:2) for multiple reasons. First and foremost because “G5088: tiktó” does mean “bring forth”. Which even the KJV Bible translates “G5088: tiktó” as “bring forth” in other verses in Revelation 12 such as Revelation (JST 12:3)(KJV 12:5) and Revelation (JST 12:13)(KJV 12:13). In addition keeping in mind that both Revelation (JST 12:3)(KJV 12:5) and Revelation (JST 12:13)(KJV 12:13) mentions bringing forth a man child. You can not birth a man child, because a man child is a man who is child like. The way this person, who is the Mighty and Strong One, is child like is being after the heart of Yah as David was and like Moses being the meekest of all men meaning the most righteous of all men. Both David and Moses were previous preparers, see Mighty and Strong One. In addition seeing how this man child is {G4165: to shepherd} all nations, this can is not talking about birthing a baby, but the Mighty and Strong One receiving His calling and doing what YHWH has charged him to do. In addition to other translations translating “G5088: tiktó” in Revelation 12:2 as “bring forth” as the interlinear from BibleHub below does.

Revelation 12:2, Interlinear, BibleHub

BibleHub: G5088: tiktó:
tiktó: To bear, BRING FORTH, give birth
KJV: bear, be born, BRING FORTH, be delivered, be in travail
NASB: gave birth, bear, give birth, born, birth, BRINGS FORTH, gives birth
Definition: to PRODUCE, to BRING FORTH (from seed [word], as a mother, a plant, the earth, etc.)
Strong’s Exhaustive Concordance:
bear, be born, BRING FORTH
A strengthened form of a primary teko tek’-o (which is used only as alternate in certain tenses); to PRODUCE (from seed [word], as a mother, a plant, the earth, etc.), literally or FIGURATIVELY — bear, be born, BRING FORTH, be delivered, be in travail.
NAS Exhaustive Concordance:
Definition: to beget, BRING FORTH
NASB Translation: bear (4), birth (1), born (2), BRINGS FORTH (1), gave birth (5), give birth (4), gives birth (1), labor (1).
Thayer’s Greek Lexicon:
to BRING FORTH, bear, PRODUCE; metaphorically, to bear, BRING BORTH
Topical Lexicon:
Overview:
Strong’s Greek 5088 pictures the decisive moment when life emerges—a theme Scripture employs to convey both literal and spiritual realities. Spanning narrative, prophecy, wisdom, and apocalyptic literature, the verb accents God’s sovereign initiative, human response, and the certainty of His redemptive plan.

I have done two corrections in Revelation (JST 12:3)(KJV 12:5). First I will share the interlinear of Revelation (JST 12:3)(KJV 12:5). Then talk about each change seperately along with sharing the definitions of the Greek words behind the corrections.

Revelation 12:5, Interlinear, BibleHub

In Revelation (JST 12:3)(KJV 12:5), I changed “G3195: melló” from “was” to “is destined”. The KJV “was” makes it appear that the rulining happened in the past instead of in the future as the prophesies about the Mighty and Strong One are still prophesies because they have not happened yet.

BibleHub: G3195: melló:
melló: TO BE ABOUT, to INTEND, to be DESTINED
KJV: ABOUT, after that, be (almost), (that which is, things, + which was for) TO COME, INTEND, was to (be), mean, mind, be at the point, (be) ready, + return, SHALL (BEGIN), (which, that) SHOULD (after, afterwards, hereafter) tarry, which was for, WILL, would, be yet
NASB: ABOUT, GOING, COME, INTENDING, WILL, THINGS TO COME, WOULD
Word Origin: a strengthened form of G3199 (μέλω – concerned) (through the idea of EXPECTATION)
Definition: to INTEND, i.e. be ABOUT to be, do, or suffer something (of persons or things, especially events, in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
Strong’s Exhaustive Concordance:
TO BE ABOUT TO
A strengthened form of melo (through the idea of EXPECTATION); to INTEND, i.e. Be ABOUT to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation) — about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, WILL, would, be yet.
HELPS Word-studies:
3195 melló – properly, at the very point of acting; ready, “ABOUT TO HAPPEN.” 3195 (méllō) is used “in general of WHAT IS SURE TO HAPPEN” (J. Thayer).
NAS Exhaustive Concordance:
Definition: TO BE ABOUT TO
NASB Translation: ABOUT (30), almost (1), AM ABOUT (2), certainly (1), come (12), delay (1), FUTURE (1), GOING (19), INTEND (1), INTENDING (8), later (1), MUST (1), NEXT* (1), point (1), propose (1), ready (1), THINGS TO COME (3), WILL (6), WILL CERTAINLY (1), would (3), would live…thereafter (1), WOULD CERTAINLY (1).
Thayer’s Greek Lexicon:
future, to be about to
1) absolutely
2b) to intend, with future infinitive
2c) divine appointment
2d) what is sure to happen
Topical Lexicon:
The Contours of Imminence:
The verb conveys nearness, intention, or certainty regarding a forthcoming act. In every setting the word underscores the reliability of divine purpose and the urgency of obedient response.

Correcting “G4165: poimainó” from “to rule” to “to shepherd” in Revelation (JST 12:3)(KJV 12:5) is an important change. There is an element of ruling in “G4165: poimainó“, but it is no where it’s focus. The focus of “G4165: poimainó” is taking care of the people of YHWH which includes teaching, tending, guarding, guiding to the point of dying for the church as Yeshua / Jesus died for the church as prophesied that the Mighty and Strong One will die in the service of YHWH which will be used to cleanse the world of the leaders of the wicked. KJV transation to “to rule” is so one sided. Yes, the Mighty and Strong One will rule in Zion during the 4th Seal of the Book of Revelation, but that is not where he will end up. After the wrath of YHWH Elohim during the 7th Seal of the Book of Revelation, the Mighty and Strong One will be a missionary to those who survived the wrath to bring them to under Yeshua’s / Jesus’ covering and start them in their discipleship of becoming like Yeshua / Jesus by keeping His Torah for the rest of his mortal life.

BibleHub: G4165: poimainó:
poimainó: To SHEPHERD, to TEND, to FEED, to GUIDE
KJV: FEED (cattle), rule
NASB: SHEPHERD, rule, CARING, TENDING sheep, TENDS
Word Origin: from G4166 (ποιμήν – shepherd)
Definition:
1) to TEND as a SHEPHERD of
2) (figuratively) supervisor
Strong’s Exhaustive Concordance:
to SHEPHERD, rule
From poimen; to TEND as a SHEPHERD of (figuratively, superviser) — FEED (cattle), rule.
HELPS Word-studies:
Cognate: 4165 poimaínō – properly, to SHEPHERD, CARING for (protecting) the flock.
4165 /poimaínō (“SHEPHERDING, PASTORING”) is distinct from “FEEDING” (1006 /bóskō). 4165 (poimaínō) focuses on “TENDING” (“SHEPHERDING”) (WS, 274), which includes guarding, GUIDING, and folding the flock and is only provided (ultimately) by Jesus Christ – the SHEPHERD, who calls under-SHEPHERDS (such as elder-overseers) to GUARD and GUIDE His people by His direction (1 Pet 5:1-5). See 4166 (poimēn).
4165 /poimaínō (“to shepherd, tend”) occurs 11 times in the NT, usually with a figurative sense of “SHEPHERDING (TENDING) God’s flock.” This provides Spirit-directed GUIDANCE (CARE) conjunction with FEEDING His people (TEACHING them Scripture).
NAS Exhaustive Concordance:
Word Origian: from poimén [SHEPHERD]
Definition: to act as a SHEPHERD
NASB Translation: CARING (1), rule (3), SHEPHERD (5), TENDING sheep (1), TENDS (1).
Thayer’s Greek Lexicon:
to FEED, to TEND a flock, KEEP sheep
b) to FURNISH POSTURAGE or food; to NOURISH; shall be their SHEPHERD
Topical Lexicon:
Overview of New Testament Usage:
The verb translated “to SHEPHERD, TEND, CARE FOR” appears eleven times and forms a coherent thread from the first coming of Christ to His future reign. In narrative, parable, apostolic admonition, and prophetic vision, the word depicts PERSONAL CARE, SPIRITUAL OVERSIGHT, PROTECTIVE AUTHORITY, and final judgment. The contexts cluster around three spheres: Christ’s own ministry, the calling of CHURCH LEADERS, and the Messianic rule over the nations.
SHEPHERD Imagery in the Ancient Near East:
Well before the New Testament era, “SHEPHERD” had become a stock title for kings in Egypt, Mesopotamia, and Israel. Monarchs styled themselves PROTECTORS and PROVIDERS of their people. Scripture adopts the picture yet radically re-centers it: Yahweh is the SHEPHERD of Israel (Psalm 23; Ezekiel 34). The New Testament continues this trajectory, presenting Jesus as the divine SHEPHERD-King who embodies all earlier foreshadowings.
Commissioned UNDERSHEPHERDS: Apostles, Elders, and Ministers:
Acts 20:28 records Paul’s plea to the Ephesian elders: “Be SHEPHERDS of the church of God, which He purchased with His own blood”. OVERSIGHT is grounded in the atoning worth of the flock and empowered by the HOLY SPIRIT who appoints overseers. Peter echoes the charge: “Be SHEPHERDS of God’s flock that is among you, WATCHING OVER THEM” (1 Peter 5:2). The verb DEMANDS MORE THAN TEACHING; IT INCLUDING GUARDING, GUIDING, and WILLINGLY SACRIFICING for the welfare of believers.
Summary:
Across Gospel narrative, apostolic instruction, and apocalyptic vision, the New Testament employs this vivid verb to unite themes of NURTURE, OVERSIGHT, and royal AUTHORITY. The Good SHEPHERD who laid down His life now calls His UNDERSHEPHERDS to GUARD His blood-bought flock, even as He prepares to extend His pastoral rule to the ends of the earth.

In Revelation (JST 12:4)(KJV 12:3), I changed “G1722: en” from “in” to “among”. First I want to deal with the timing of this sign. If this sign was in heaven before mortality, Satan would not be able to devour, or in other words murder, the child, who is the Mighty and Strong One. In addition this sign is not dealing with a constellation of stars in stary heaven either, in that the dragon is not next to the woman and the child nor is trying to eat the child in the images in the stary sky. This sign is dealing with Heaven on Earth, which is Zion, in how Satan will try to murder the Mighty and Strong One because of the work of bringing people to Yeshua and His Torah, which is the Purpose of Life, and building of Zion a place of safety for the believers. I corrected “G1722: en” from “in” to “among” because Satan and his followers will not be Zion, where Heaven is on Earth.

Revelation 12:3, Interlinear, BibleHub

BibleHub: G1722: en:
en: in, on, at, by, with, AMONG
KJV: about, after, against, + almost, X altogether, AMONG, X as, at, before, between, (here-)by (+ all means), for ( sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)
NASB: AMONG, when, while, through, within, during, under
Word Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 (εἰς – so) and G1537 (ἐκ – among))
Definition: “in,” at, (up-)on, by, etc.
Strong’s Exhaustive Concordance:
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. A relation of rest (intermediate between eis and ek); “in,” at, (up-)on, by, etc. — about, after, against, + almost, X altogether, AMONG, X as, at, before, between, (here-)by (+ all means), for (… Sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
NAS Exhaustive Concordance:
Definition: in, on AT, BY, with
NASB Translation: about (3), afterwards* (2), ALONG (1), amid (1), AMONG (124), AMONG* (4), because (3), BEFORD (1), BEFORE* (3), besides (1), between* (1), case (2), child* (4), circumstance (1), circumstances (1), conscious* (1), death* (1), during (7), earnestly* (1), free* (1), had (1), here* (2), how* (1), means (1), outwardly* (1), over (1), THERE* (2), through (18), throughout (4), together (1), under (5), under…circumstances (1), undisturbed* (1), until* (1), way (4), when (19), when* (3), WHERE* (2), while (19), while* (3), within (14), within* (1).
Thayer’s Greek Lexicon:
in, on at, with, BY, AMONG
1c) at, near, by
4) with, AMONG, in the presence of
5a) AMONG

Revelation (JST 12:4)(KJV 12:4) has three corrections I did in it. As usual, I will share the interlinear from BibleHub first then will get into the details of each correction.

Revelation 12:4, Interlinear, BibleHub

I translated “G1093: gé” as “soil” instead of “earth” in Revelation (JST 12:4)(KJV 12:4) to go along with how the dust is Satan’s domain. With Revelation 12 being about future events dealing with the Second Coming and the Mighty and Strong One, and the woman, who represents the church, is delivered. The church was not delivered from Satan when he was cast down to heaven. The church will be delivered when the Mighty and Strong One with the Lehites take the land of Zion by blood see Second Coming for scriptures on that.

BibleHub: G1093: gé:
gé: Earth, land, ground, SOIL
NASB: earth, land, ground, SOIL, country, earthly
Definitions:
1) SOIL
2) (by extension) a region, or the solid part or the whole of the earthly globe (including the occupants in each application)
Strong’s Exhaustive Concordance:
Contracted from a primary word; SOIL; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application) — country, earth(-ly), ground, land, world.
NAS Exhaustive Concordance:
Definition: the earth, land
NASB Translation: country (2), earth (165), earthly (1), ground (20), land (46), SOIL (16).
Topical Lexicon:
Overview of New Testament Usage:
The term occurs throughout the New Testament to speak of the physical planet, specific territory, fertile SOIL, and the sphere of human life in distinction from heaven.
Soil and Agricultural Parables:
When Jesus speaks of hearts, He often speaks of ground. In the parable of the sower the seed “fell on good SOIL, and it produced a crop” (Mark 4:8). Luke 8:15 interprets: “But the seed on good SOIL stands for those with a noble and good heart.” The earth that passively receives seed becomes an image of active faith that bears fruit. Hebrews 6:7 extends the metaphor to perseverance: “For land that drinks in the rain… produces a crop useful to those for whom it is tended.”

I changed the “it” in the KJV translation, connected with “G2719: katesthió” in BibleHub’s interlinear of Revelation (JST 12:4)(KJV 12:4), to “he” simply because it is dealing with the “man child” from Revelation (JST 12:3)(12:5).

I changed “G5088: tiktó” from “born” to “brought forth” in Revelation (JST 12:4)(KJV 12:4) as I did in Revelation (JST 12:2)(KJV 12:2) for the same reasons. You can see above that the interlinear from BibleHub of Revelation 12:4 did the same thing.

BibleHub: G5088: tiktó:
tiktó: To bear, BRING BORTH, give birth
KJV: bear, be born, BRING FORTH, be delivered, be in travail
NASB: gave birth, bear, give birth, born, birth, BRINGS FORTH, gives birth
Definition: to PRODUCE, to BRING FORTH (from seed [word], as a mother, a plant, the earth, etc.)
Strong’s Exhaustive Concordance:
bear, be born, BRING FORTH
A strengthened form of a primary teko tek’-o (which is used only as alternate in certain tenses); to PRODUCE (from seed [word], as a mother, a plant, the earth, etc.), literally or FIGURATIVELY — bear, be born, BRING FORTH, be delivered, be in travail.
NAS Exhaustive Concordance:
Definition: to beget, BRING FORTH
NASB Translation: bear (4), birth (1), born (2), BRINGS FORTH (1), gave birth (5), give birth (4), gives birth (1), labor (1).
Thayer’s Greek Lexicon:
to BRING FORTH, bear, PRODUCE; metaphorically, to bear, BRING BORTH
Topical Lexicon:
Overview:
Strong’s Greek 5088 pictures the decisive moment when life emerges—a theme Scripture employs to convey both literal and spiritual realities. Spanning narrative, prophecy, wisdom, and apocalyptic literature, the verb accents God’s sovereign initiative, human response, and the certainty of His redemptive plan.

In Revelation (JST 12:6)(KJV 12:7) I corrected “G1722: en” from “in” to “at”. The word “in” goes along with the idea this is a war in heaven before mortality, which is not the what is going on in Revelation 12. Revelation 12 is about the Second Coming events and YHWH’s servant, the Mighty and Strong One, who will be Yeshua’s instrament in bringing it to pass. Knowing the overall timing of Revelation 12 gives us the context to know that that “G1722: en” is correctly translated to “at” instead of “in” because Satan and his followers will not be getting into Zion after it’s establishment by the Mighty and Strong One and the Roaring Lions of the Lehites at the start of the 4th Seal from the Book of Revelation see Second Coming for more details.

Revelation 12:7, Interlinear, BibleHub

BibleHub: G1722: en:
en: in, on, AT, by, with, among
KJV: about, after, against, + almost, X altogether, among, X as, AT, before, between, (here-)by (+ all means), for ( sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)
Definition: “in,” AT, (up-)on, by, etc.
Strong’s Exhaustive Concordance:
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. A relation of rest (intermediate between eis and ek); “in,” AT, (up-)on, by, etc. — about, after, against, + almost, X altogether, among, X as, AT, before, between, (here-)by (+ all means), for (… Sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
NAS Exhaustive Concordance:
Definition: in, on AT, by, with
Thayer’s Greek Lexicon:
in, on AT, with, by among
1c) AT, near, by
II) in, on AT, during

I changed “G1093: gé“, in Revelation (JST 12:8)(KJV 12:9), from “earth” to “world”. This could simply be a personal preference of how the world deals with the wicked and the earth deals with everyone. Revelation (JST 12:8)(KJV 12:9) is about the Second Coming events and Satan is being cast out of Zion, which is Heaven on earth. Revelation (JST 12:8)(KJV 12:9) is not about the war in heaven where Satan was cast out of heaven unto the earth.

Revelation 12:9, Interlinear, BibleHub

BibleHub: G1093: gé:
gé: Earth, land, ground, soil
KJV: country, earth(-ly), ground, land, WORLD
Definition:
1) soil
2) (by extension) a region, or the solid part or the whole of the earthly globe (including the occupants in each application)
Strong’s Exhaustive Concordance:
country, ground, land, WORLD.
Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application) — country, earth(-ly), ground, land, WORLD.
Thayer’s Greek Lexicon:
4) the world
Topical Lexicon:
Steadfastness, Patience, and Stewardship:
James exhorts, “Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth” (James 5:7). Patience is cultivated like a crop; saints, “of whom the WORLD was not worthy,” wander “in deserts and mountains and caves of the earth” (Hebrews 11:38), trusting God’s promise of a better country.

There are four corrections in Revelation (JST 12:9-10)(KJV 12:10). As normal I am first sharing the interlinear of Revelation 12:10 from BibleHub because it is a shared for all four corrections.

Revelation 12:10, Interlinear, BibleHub

Changing “G4991: sótéria” from “salvation” to “deliverance” in Revelation (JST 12:9)(KJV 12:10) could simply be a personal preference in how I prefer to use “salvation” for spiritual redemption and “deliverance” for temporal redemption. The reason I want to make this distinction is because John is talking about the the temporal redemption that the Mighty and Strong One has brought for Zion through the miracles he has performed because he has the authority of Yeshua with him.

BibleHub: G4991: sótéria:
sótéria: Salvation
KJV: DELIVER, health, salvation, save, saving
NASB: salvation, DELIVERANCE, preservation
Definition: rescue or safety (physically or morally)
Strong’s Exhaustive Concordance:
DELIVER, save
Feminine of a derivative of soter as (properly, abstract) noun; rescue or safety (physically or morally) — DELIVER, health, salvation, save, saving.
HELPS Word-studies:
4991 sótéria (from 4982 /sṓzō, “to save, rescue”) – salvation, i.e. God’s rescue which DELIVERS believers out of destruction and into His safety.
NAS Exhaustive Concordance:
Definition: DELIVERANCE, salvation
NASB Translation: DELIVERANCE (2), preservation (1), salvation (42).
Thayer’s Greek Lexicon:
DELIVERANCE, preservation, safety, salvation: DELIVERANCE from the molestation of enemies
Topical Lexicon:
Overview of the Biblical Theme:
The Greek noun σωτηρία occurs forty-six times in the New Testament and gathers up the whole biblical account of God’s DELIVERANCE. Whether the context is physical rescue, covenantal preservation, or eternal redemption, the word announces that God alone saves and that His salvation reaches its climax in Jesus Christ.

Changing “G1411: dunamis“, in Revelation (JST 12:9)(KJV 12:10), from “strength” to “miraculous power” is an important correction. Although “G1411: dunamis” can be translated to “strength”, when you look at the definitions of the word and it’s focus, the correct translation is “miraculous power”. “Strength” goes with our own abilities, where “miraculous power” goes how things beyond the strength of man will be going on in Zion. There are many prophesies about what is about to happen, and they are nothing short of miracles which can only be accomplished by the power of YHWH Elohim.

BibleHub: G1411: dunamis:
dunamis: POWER, strength, ability, might, MIRACLE
KJV: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) MIRACLE(-s), POWER, strength, violence, mighty (wonderful) work
NASB: POWER, MIRACLES, POWERS, ability, MIRACULOUS POWERS, MIRACLE, strength
Word Origin: from G1410 (δύναμαι – can)
Definition:
1) force
2) (specially) MIRACULOUS POWER
3) (usually by implication) a MIRACLE itself
Strong’s Exhaustive Concordance:
ability, POWER, strength
From dunamai; force (literally or figuratively); specially, MIRACULOUS POWER (usually by implication, a MIRACLE itself) — ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) MIRACLE(-s), POWER, strength, violence, mighty (wonderful) work.
HELPS Word-studies:
1411 dýnamis (from 1410 /dýnamai, “able, having ability”) – properly, “ability to perform” (L-N); for the believer, POWER to achieve by applying the Lord’s inherent abilities. “POWER through God’s ability” (1411 /dýnamis) is needed in every scene of life to really grow in sanctification and prepare for heaven (glorification).
NAS Exhaustive Concordance:
Definition: (MIRACULOUS) POWER, might, strength
NASB Translation: ability (4), meaning (1), mightily (1), mighty (1), MIRACLE (2), MIRACLES (17), MIRACULOUS POWERS (3), POWER (83), POWERS (6), strength (2), wealth (1).
Thayer’s Greek Lexicon:
strength, ability, POWER
a) universally, “inherent POWER, POWER residing in a thing by VIRTUE of its nature, or which a person or thing exerts and puts forth”; beyond our POWER; endued with POWER; POWERFUL; the POWER which the resurrection of Christ has; us used of the POWER of angels; angels, as excelling in POWER; the kingly POWER of God; divine POWER considered as acting upon the minds of men; persons in which God’s saving POWER shows its efficacy; POWER to heal disease; the word uttered by his POWER, equivalent to his most POWERFUL will and energy; the POWER of Christ invisbly present and operative in the church; under or full of the POWER of the Holy Spirit; by the POWER and influence of the Holy Spirit;
b) the POWER of performing MIRACLES
Topical Lexicon:
Divine Omnipotence and Creative Authority:
δύναμις foremost reveals the limitless ability of God. Romans 1:20 teaches that “His eternal POWER and divine nature have been clearly seen, being understood from what has been made,” anchoring omnipotence in creation itself. Revelation 4:11 extols the same truth: “You are worthy, our Lord and God, to receive glory and honor and POWER, for You created all things.” Every later use of δύναμις rests on this foundational display of God’s ability to call the universe into existence and sustain it by “the word of His POWER” (Hebrews 1:3).
Messianic POWER in the Life and Ministry of Jesus Christ:
The Gospels repeatedly pair Jesus with δύναμις. Luke 4:14 records that He returned to Galilee “in the POWER of the Spirit,” while Luke 5:17 notes that “the POWER of the Lord was present for Him to heal the sick.” His MIRACLES are “mighty works” (Matthew 11:20-23; Mark 6:2). Even the hemorrhaging woman felt POWER flow from Him (Mark 5:30). The transfiguration promise—“some standing here will not taste death before they see the kingdom of God come with POWER” (Mark 9:1)—looks ahead to resurrection and Pentecost, confirming Him as the POWER-bearing Messiah.
POWER Displayed in Miracles and Signs:
Acts opens with the pledge, “You will receive POWER when the Holy Spirit comes upon you” (Acts 1:8), and continues by depicting healing at the Beautiful Gate (Acts 3:12), extraordinary MIRACLES through Paul (Acts 19:11), and the apostles’ testimony given “with great POWER” (Acts 4:33). Such signs authenticate the gospel, never standing alone, but always pointing to Christ’s lordship.
Resurrection and Eschatological POWER:
Jesus “was declared with POWER to be the Son of God by His resurrection from the dead” (Romans 1:4). That same POWER will raise believers’ bodies in glory (1 Corinthians 15:43) and overthrow every opposing authority at His return (1 Corinthians 15:24). Cosmic upheavals are foretold: “the POWERS of the heavens will be shaken” (Matthew 24:29), and the Son of Man will appear “with POWER and great glory” (Matthew 24:30).
Spiritual Gifts and “POWERS” in the Church:
δύναμις titles a category of gifts: “to another the working of MIRACLES” (literally “POWERS,” 1 Corinthians 12:10). God appoints “MIRACLES” in the church (1 Corinthians 12:28-29) to edify the body and advance the mission. Galatians 3:5 reminds the Galatians that God “supplies you with the Spirit and works MIRACLES among you,” grounding charismatic activity in faith, not works of law.
Apostolic Authority and Ministry Effectiveness:
Paul labored “with all His energy, which so POWERFULL works in me” (Colossians 1:29). His ambition was to fulfill his calling “by the POWER of SIGNS and WONDERS, through the POWER of the Spirit of God” (Romans 15:19). The kingdom, he asserted, “is not a matter of talk but of POWER” (1 Corinthians 4:20). Apostolic weakness only magnified Christ’s strength (2 Corinthians 12:9-10; 13:4).

I corrected “G1849: exousia” from “power” to “authority” in Revelation (JST 12:9)(KJV 12:10). The focus of “G1849: exousia” is authority. Yes one definition is power, but such power is because having authority or in other words the right and jurisdiction. The only way Zion is going to happen is because the leaders that establish it have the authority given them from Yeshua / Jesus Himself.

BibleHub: G1849: exousia:
exousia: AUTHORITY, POWER, RIGHT, JURISDICTION
KJV: AUTHORITY, JURISDICTION, liberty, POWER, RIGHT, strength
NASB: AUTHORITY, POWER, RIGHT, AUTHORITIES, DOMAIN, CHARGE, CONTROL
Word Origin: from G1832 (ἔξεστι – lawful) (in the sense of ability)
Definition:
1) privilege
2) (subjectively) FORCE, capacity, competency, freedom
3) (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), DELEGATED INFLUENCE
Strong’s Exhaustive Concordance:
AUTHORITY, JURISDICTION, liberty, POWER
From exesti (in the sense of ability); privilege, i.e. (subjectively) FORCE, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), DELEGATED INFLUENCE — AUTHORITY, JURISDICTION, liberty, POWER, RIGHT, strength.
HELPS Word-studies:
1849 eksousía (from 1537 /ek, “out from,” which intensifies 1510 /eimí, “to be, being as a RIGHT or privilege”) – AUTHORITY, conferred POWER; DELEGATED EMPOWERMENT (“AUTHORIZATION”), operating in a designated JURISDICTION.
In the NT, 1849 /eksousía (“DELEGATED POWER”) refers to the AUTHORITY God gives to His saints – AUTHORIZING them to act to the extent they are guided by faith (His revealed word).
NAS Exhaustive Concordance:
Definition: POWER TO ACT, AUTHORITY
NASB Translation: authorities (7), AUTHORITY (65), CHARGE (1), CONTROL (1), DOMAIN (2), DOMINION (1), JURISDICTION (1), liberty (1), POWER (11), POWERS (1), RIGHT (11).
Thayer’s Greek Lexicon:
3) the POWER of AUTHORITY and of RIGHT; DELEGATED AUTHORITY
4) the POWER of RULE or GOVERNMENT; AUTHORITY
4a) AUTHORITY (to be exercised) over; AUTHORITY over all mankind
4b) AUTHORITY to manage domestic affairs
4c) a thing subject ot AUTHORITY or RULE; JURISDICTION; one who possesses AUTHORITY; AUTHORITIES, DIGNITIES; RULER, human MAGISTRATE; the LEADING and more POWERFUL among created beings superior to man
4d) a sign of the husband’s AUTHORITY over his wife

The correction dealing with “G0906: balló“, in Revelation (JST 12:10)(KJV 12:10), from “cast down” to “cast out” has to deal with when Revelation 12 deals with. Hopefully it is obvious by now that Revelation deals with the Second Coming events and not with the war in heaven or Yeshua’s / Jesus’ birth. With that in mind, it easy to understand how “G0906: balló” is dealing with casting Satan out of Zion.

BibileHub: G0906: balló:
balló: To THROW, CAST, PUT, place
KJV: arise, CAST (OUT), X dung, lay, lie, pour, PUT (up), send, strike, THROW (down), THRUST
NASB: THROWN, PUT, THROW, CAST, THREW, poured, PUTTING
1) to THROW
Strong’s Exhaustive Concordance:
CAST OUT, send, THROW DOWN, thrust
A primary verb; to THROW (in various applications, more or less violent or intense) — arise, CAST (OUT), X dung, lay, lie, pour, PUT (up), send, strike, THROW (down), thrust. Compare rhipto.
NAS Exhaustive Concordance:
Definition: to THROW, CAST
NASB Translation: bring (2), CAST (15), CASTING (3), CASTS (3), contributors (1), laid (1), lying (3), lying sick (1), place (1), poured (4), PUT (22), PUTS (2), PUTTING (4), rushed (1), swung (2), THREW (12), THROW (16), THROWN (27), TOSSING (1).
Thayer’s Greek Lexicon:
to THROW
1) to CAST one into prison; to CAST; to CAST OUT or FORTH
2) to THROW, CAST
3) CAST DOWN
Topical Lexicon:
Scope of Usage:
Strong’s Greek 906 appears one hundred twenty-four times, stretching from the opening scenes of Gospel ministry (Mark 1:16) to the final vision of the Lake of Fire (Revelation 20:15). The verb describes an intentional motion—“to CAST, HURL, place, pour, let fall”—and is employed for actions both mundane and momentous, literal and figurative. Because the word can denote either violent expulsion or deliberate placement, context determines whether the act is destructive, salvific, ritual, or ordinary.

Revelation (JST 12:11-12)(KJV 12:12) has three changes I did in it. Two of them are important ones. First as always will show the interlinear of Revelation 12:12 from BibleHub then talk about each correction individually.

Revelation 12:12, Interlinear, BibleHub

Translating “G1722: en” as “with” instead of “in” for Revelation (JST 12:11)(KJV 12:12) is a fairly simple correction. We “dwell with” leaders not “dwell in” leaders.

BibleHub: G1722: en:
en: in, on, at, by, WITH, among
KJV: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for ( sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, WITH(-in)
Word Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 (εἰς – so) and G1537 (ἐκ – among))
Definition: “in,” at, (up-)on, BY, etc
NAS Exhaustive Concordance:
Definition: in, on at, by WITH
Thayer’s Greek Lexicon:
in, on, at WITH, by, among
3) in the case of, WITH
4) WITH, among, in the presence of
5c) WITH, by means of, by
6) of that in which any person or thing is inherently fixed, implanted, or with which it is intimately connected;
6b) intimate relationship WITH God or WITH Christ; ingrafted as it were in Christ, in fellowship and union WITH Christ, WITH the Lord

The change of “G1093: gé” from “earth” to “world” in Revelation (JST 12:12)(KJV 12:12) can simply be a personal preference. But it is a pattern I see in the Bible translations in that the “world” goes along with the wicked, and the “earth” goes along with everyone the righteous and the wicked.

BibleHub: G1093: gé:
gé: Earth, land, ground, soil
KJV: country, earth(-ly), ground, land, WORLD
Definition:
1) soil
2) (by extension) a region, or the solid part or the whole of the earthly globe (including the occupants in each application)
Strong’s Exhaustive Concordance:
country, ground, land, WORLD.
Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application) — country, earth(-ly), ground, land, WORLD.
Thayer’s Greek Lexicon:
4) the world
Topical Lexicon:
Steadfastness, Patience, and Stewardship:
James exhorts, “Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth” (James 5:7). Patience is cultivated like a crop; saints, “of whom the WORLD was not worthy,” wander “in deserts and mountains and caves of the earth” (Hebrews 11:38), trusting God’s promise of a better country.

Changing “4314: pros” from “unto” to “against” in Revelation (JST 12:12)(KJV 12:12) goes with how “4314: pros” means “against” when used in connection with “wrath”.

BibleHub: 4314: pros:
pros: to, towards, with, for
KJV: about, according to, AGAINST, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in) In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at
NASB: AGAINST, before, toward, among, so, near, pertaining
Word Origin: a strengthened form of G4253 (πρό – before), a preposition of direction
1) forward to, i.e. toward
2) (genitive case) the side of, i.e. pertaining to
3) (dative case) by the side of, i.e. near to
4) (accusative case, usually) the place, time, occasion, or respect (which is the destination of the relation, i.e. whither or for which it is predicated)
Strong’s Exhaustive Concordance:
to, towards
A strengthened form of pro; a preposition of direction; forward to, i.e. Toward (with the genitive case, the side of, i.e. Pertaining to; with the dative case, by the side of, i.e. Near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. Whither or for which it is predicated) — about, according to, AGAINTST, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
HELPS Word-studies:
4314 (prós) can mean “in view of,” or “in light of, but never “AGAINST,” EXCEPT WHERE THE CONTEXT INDICATES AN ACTIVE EXCHANGE (INTERFACE) DONE IN OPPOSITION.
NAS Exhaustive Concordance:
Definition: advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
NASB Translation: about (1), accord (1), according (1), across (1), AGAINST (21), among (5), around (2), because (2), before (9), beside (1), end (1), near (4), order (1), pertaining (4), promote (1), referring (1), regard (1), so (5), terms (1), together* (1), toward (9), whispered* (1).
Thayer’s Greek Lexicon:
1c) AGAINST; to have something to bring AGAINST one

Revelation (JST 12:13)(KJV 12:13) has three changes I from the Greek words I did. As normal I will show the interlinear of Revelation 12:13 first, then explain each change seperately.

Revelation 12:13, Interlinear, BibleHub

Changing “G0906: balló” from “cast” to “cast out” in Revelation (JST 12:13)(KJV 12:13) is a minor change to make clear that Satan was cast out of Zion.

BibileHub: G0906: balló:
balló: To THROW, CAST, PUT, place
KJV: arise, CAST (OUT), X dung, lay, lie, pour, PUT (up), send, strike, THROW (down), THRUST
NASB: THROWN, PUT, THROW, CAST, THREW, poured, PUTTING
1) to THROW
Strong’s Exhaustive Concordance:
CAST OUT, send, THROW DOWN, thrust
A primary verb; to THROW (in various applications, more or less violent or intense) — arise, CAST (OUT), X dung, lay, lie, pour, PUT (up), send, strike, THROW (down), thrust. Compare rhipto.
NAS Exhaustive Concordance:
Definition: to THROW, CAST
NASB Translation: bring (2), CAST (15), CASTING (3), CASTS (3), contributors (1), laid (1), lying (3), lying sick (1), place (1), poured (4), PUT (22), PUTS (2), PUTTING (4), rushed (1), swung (2), THREW (12), THROW (16), THROWN (27), TOSSING (1).
Thayer’s Greek Lexicon:
to THROW
1) to CAST one into prison; to CAST; to CAST OUT or FORTH
2) to THROW, CAST
3) CAST DOWN
Topical Lexicon:
Scope of Usage:
Strong’s Greek 906 appears one hundred twenty-four times, stretching from the opening scenes of Gospel ministry (Mark 1:16) to the final vision of the Lake of Fire (Revelation 20:15). The verb describes an intentional motion—“to CAST, HURL, place, pour, let fall”—and is employed for actions both mundane and momentous, literal and figurative. Because the word can denote either violent expulsion or deliberate placement, context determines whether the act is destructive, salvific, ritual, or ordinary.

Changing “unto” to “into” for “G1519: eis” in Revelation (JST 12:13)(KJV 12:13) is to make more clear that Satan being cast out of Zion into the world with the rest of the wicked and not unto the world as he was during the war in heaven.

BibleHub: G1519: eis:
eis: INTO, to, towards, for, in order to
Definition:
1) to or INTO (indicating the point reached or ENTERED), of place, time
2) (figuratively) to or INTO a purpose (result, etc.)
Strong’s Exhaustive Concordance:
against, among, as, at, backward, before
A primary preposition; to or INTO (indicating the point reached or ENTERED), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases — (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),…ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) Expressing motion (literally or figuratively).
HELPS Word-studies
1519 eis (a preposition) – properly, INTO (unto) – literally, “motion into which” implying penetration (“unto,” “union”) to a particular purpose or result.
NAS Exhaustive Concordance:
Definition: to or INTO (indicating the point reached or ENTERED, of place, time, fig. purpose, result)
Thayer’s Greek Lexicon:
a preposition governing the accusative, and denoting entrance INTO, or direction and limit: INTO, to, toward, for, among. It is used
1) of a place ENTERED, or of entrance INTO a place, INTO
3) it is used of the business which one ENTERS INTO

Changing “G1093: gé“, in Revelation (JST 12:13)(KJV 12:13), from “earth” to “world” is another example of the ideas the world deals with the wicked and the earth deals with everyone.

BibleHub: G1093: gé:
gé: Earth, land, ground, soil
KJV: country, earth(-ly), ground, land, WORLD
Definition:
1) soil
2) (by extension) a region, or the solid part or the whole of the earthly globe (including the occupants in each application)
Strong’s Exhaustive Concordance:
country, ground, land, WORLD.
Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application) — country, earth(-ly), ground, land, WORLD.
Thayer’s Greek Lexicon:
4) the world
Topical Lexicon:
Steadfastness, Patience, and Stewardship:
James exhorts, “Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth” (James 5:7). Patience is cultivated like a crop; saints, “of whom the WORLD was not worthy,” wander “in deserts and mountains and caves of the earth” (Hebrews 11:38), trusting God’s promise of a better country.