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Summary:

Diving into Leviticus 19 and D&C 59. Leviticus 19 is the heart of the Law that was given to Israel on Shavu’ot. D&C 59 also delivered on Shavu’ot. The revelation of the Law is a manifestation of grace. Verse 2 gives the command that Israel is to be holy like YHWH Elohenu. We should not be repenting every single day. YHWH spoke to Moses who spoke to the Elders who transmitted the message to the people. Moroni 10:3-5 actually reveals how we can come to know the truth of Torah. 3 Nephi 12 shows that many will be blessed to believe on the words of others. Holy Ghost = Torah. Ephesians 6:12-18 paints the picture of the warrior of God. Principalities defined as the governments and powers of man. Truth equals Torah. This letter is patterned after the Hebrews particularly the high priest. Righteousness is keeping the commandments or Torah. The preparation of the gospel of peace is keeping Torah. Faith is trust in YHWH with diligent obedience to His commands. The helmet of salvation and the sword of the Spirit are combined in the same verse. Salvation is the helmet because our minds are centered in Yeshua. The Spirit is the word of God. Supplication in the Spirit is praying for the blessings promised in Torah. Deuteronomy 19:3 Fear should be revere. This is a literal restatement of two of the ten commandments that has deeper meanings. The mother is the called out assembly. The father is YHWH. Both are honored when we keep the sabbaths not just the weekly sabbath. I am YHWH Elohenu or I am YHWH claims lordship of the Sabbath. It also tells the reader that this is what I love or hate depending on what preceded its usage. Leviticus 19:4 This commandment is simply against worshipping images not against having them. Leviticus 19:5-8 Peace offerings. We are to do things of our free will for the right reasons. We are to eat the free will offering in the first two days. The three days specified for the peace offering are a prophecy of the second coming. If one has not consumed YHWH’s peace by the day of judgement then they are cut off from the people. Verse 8 is speaking of the sin against the Holy Ghost. Leviticus 19:9-10 Don’t covet and take care of the poor and needy. Leviticus 19:11 an expansion of the commandment not to steal. Dealing falsely is stealing. In Hebraic thought to lie is to steal information. Leviticus 19:12 Don’t swear falsely. Jesus never preached against the Torah. There is a bad translation in the KJV Matthew 25 and other translations contradict it. Leviticus 19:13 If you hire somebody to do a job for you pay them that day. Leviticus 19:14 a literal commandment with a deeper level of understanding. Don’t make lie harder for others. a connection drawn between Leviticus 19:14 and Matthew 5:22. We are not to judge other people’s relationship with God. We are to teach the law and repentance. Your knowledge of Torah is your power of discernment. The thought that someone has lied does not constitute a witness. In D&C 50 YHWH tells Joseph Smith to find evidence against the sinners in the church and throw them out. Why didn’t he just tell him who they were? Torah demands witnesses of which the inspiration that they exist doesn’t count as a witness. Leviticus 19:15. Justice doesn’t regard the outward appearance. Leviticus 19:16. To stand against the blood of your neighbor is to look for sin in others. Don’t start the rumor mill. See to your faults. Matthew 18 comes into play here. Leviticus 19:17. Not calling repentance equals hating your brother. Help others do better continually. Leviticus 19:18. Don’t hold grudges. Let go of things. Yeshua wants us to bless our enemies. Grudges are chains. Forgive and bless your enemies and the prisoners are set free. Leviticus 19:19. All examples in this verse are about not lying. The common people are not to wear the garments of the priest. Don’t make it look like you’re someone that you’re not. Keep my statutes. Leviticus 19: 20-22. Bond maid is a bond servant, not a slave. We did not have an answer for this situation at this time. Leviticus 19:23-25. Three years the fruit is uncircumcised. Circumcision was the punishment placed upon Abraham and those who received the priesthood from him. Trees are like people, symbolically. JST Genesis 17:3-12. It makes Moroni 8 make more sense. Little children are redeemed with Yeshua not judged by works. First fruits in year four/ 4th year baptism=dedicated to YHWH. after that their fruits are their fruits. Leviticus 19:26-28. 26 is talking about the practice of witchcraft. 27 is talking about ritual self-mutilation. 28 is about tattoos and cuts for the dead. Tattoo ink is poison. Leviticus 19:29. Don’t be a pimp or a sex worker. Leviticus 19:30. Three sabbaths: weekly, monthly, yearly. The followers are the sanctuary of YHWH until he puts His name upon a place. Paul taught from the heart of the law. Leviticus 19:31. Don’t deal with mediums. Leviticus 19:32. Honor the ancient of days. Adam will be the prince. Leviticus 19:33. Don’t make trouble with the stranger among you. Leviticus 19:34. Love your neighbor as yourself. Leviticus 19:35-37. An eye for an eye. thought for thought. desire for desire. Observe my statutes and judgments. The Law of Moses is a judgment but statutes and judgments is Torah. Torah is still valid in our day. Doctrine & Covenants 59 was received on the second day of Shavu’ot. It contains a rendering of the law. D&C 59:1. The eye single to YHWH’s glory is referring to our desires. It is a commandment to preach and call repentance. D&C 59:2. Those that live are the meek for the meek shall inherit the earth. Those who die in the true cause of Zion inherit a crown. resting from our labors happens at death for both the righteous and the wicked. This life is the time for men to meet God. Baptisms for the dead are invalidated by the inability of the dead to repent. D&C 59:3. Obeying the gospel and keeping the commandments are probably synonymous. D&C 59:4. Commandments are a crown. Revelations come in their time. A double emphasis is placed on diligent obedience. D&C 59:5. A reiteration of the first great commandment. D&C 59:6. A reiteration of the second great commandment as well as commandments 6, 7, and 8 from the 10. Kill is better stated as murder. D&C 59:7. All things means Torah. We are to thank YHWH for Torah. D&C 59:8. Broken heart and contrite spirit is another way of saying repent, Keep the commandments, and come under Yeshua’s covering. D&C 59:9. Unspotted from the world meaning holy. This revelation was given on a day that was both a yearly and weekly Shabbat and was the day before a moonly shabbat. Our sacraments are to be observed on sabbaths. Baptism is a sacrament. D&C 59:10. Sabbath requirements: Worship and don’t work. D&C 59:11. Keep vows in righteousness at all days and times. D&C 59:12. confessing sins to your brethren is confessing to the harmed party and YHWH. D&C 59:13. You are allowed to prepare your food on the sabbath. What you are fasting from on the sabbath are your worldly pursuits. Why fast from food when the bridegroom is with you?. D&C 59:14. fasting is rejoicing. D&C 59:15. much laughter is laughing about things which are sacred. D&C 59:16. Connecting the promise with verses 2 and 3 of section 59. D&C 59:17. The promises of Deuteronomy chapter 29 are promised. D&C 59:18-20. Everythin is made for the use of man but not in excess or by extorsion. D&C 59:21. Not confessing YHWH’s hand in Torah leads to not keeping His commandments which offends Him. D&C 59:22. The commandments we are to keep are according to Torah and the prophets. If it is written in Torah or the prophets we don’t need to ask if we should keep it, we should just do it. This revelation was given in answer to a question about when the sabbath was. YHWH’s answer? It’s in the scriptures. Figure it out. It was not yet time for the restoration of all things (Torah). From what Joseph Smith gave us we can have a knowledge of all things. One Mighty and Strong will come to restore all things. God wants you to use your head or you will never become like God. Isaiah 1:16-20. The way to reason together with YHWH is to reason in the Torah. D&C 59:23. Those who do the works of righteousness shall have Shalom in this life and eternal life in the world to come. D&C 59:24. YHWH speaks and Torah bears record.

Links:

• Torah

Transcript:

00:00:02 all right so the uh we so we are
00:00:06 actually we’re actually tonight we’re
00:00:09 going to retread something we did on an
00:00:11 unrecorded session last night uh we’re
00:00:14 going to be going into Leviticus 19 and
00:00:16 Doctrine and Covenant section 59
00:00:18 Leviticus 19 is the heart of the law
00:00:21 that was delivered to to yel on sh Walt
00:00:25 and uh doctrine of Covenant section 59
00:00:29 actually was
00:00:30 delivered to
00:00:33 um shall we say applicants to the called
00:00:36 out assembly uh on the doctrine in on
00:00:41 shalt in uh
00:00:44 1834 yep uh and Matt has a little post
00:00:48 on that I’ll put a link for it yeah
00:00:51 right
00:00:53 so and so this is so we’re so we’re
00:00:56 going to we’re going to go into so we’re
00:00:58 going to go into the law it being shaval
00:01:00 the celebration of God’s manifestation
00:01:03 of Grace and revealing his mind and will
00:01:06 to
00:01:08 us
00:01:10 um and that’s uh you know I don’t think
00:01:14 that a lot of people actually
00:01:15 contemplate how much of Grace it is that
00:01:19 he actually has revealed it to
00:01:23 us talk about undeserved
00:01:28 favor um definitely don’t deserve it um
00:01:32 at least I know I don’t but for some
00:01:35 reason he still sees fit to give to me
00:01:39 yeah which I’m grateful
00:01:42 for so I’m just going to go ahead and
00:01:44 get started
00:01:46 here and yah spake unto Moshe saying
00:01:50 Speak unto all the congregation of the
00:01:52 children of yel and say ye and say unto
00:01:55 them ye shall be holy
00:02:00 for I
00:02:01 yahu am
00:02:04 Holy so
00:02:07 um one thing to bring out here uh
00:02:10 there’s multiple things going on here
00:02:12 right one he’s saying be like
00:02:18 me right yeah I am Holy you are to be
00:02:22 holy like me ye shall be holy I am Holy
00:02:26 now some people
00:02:30 uh and it’s getting more prevalent today
00:02:32 they think that they should be repenting
00:02:35 every single day um that is in no way
00:02:41 like Yahweh Elohim
00:02:43 Yeshua right um you get to you’re
00:02:46 supposed to get to the
00:02:48 point the uh the law is supposed to be
00:02:51 being the law is supposed to be being
00:02:53 written on your heart if the law is
00:02:55 written on your heart you’re keeping the
00:02:57 law therefore you you are in a state
00:02:59 with without
00:03:00 sin right and and the re the heart has
00:03:04 to do like what’s tender what’s most
00:03:07 important to you what you really
00:03:10 desire and if you really desire yahweh’s
00:03:14 ways so that you can be like
00:03:16 him you won’t be going after what
00:03:21 yahweh’s ways States is wrong sinful
00:03:26 right and this is one of the reasons why
00:03:27 I always pray now that my love for yah
00:03:32 will exceed my love of pleasures of the
00:03:37 flesh that’s a good one um and that’s
00:03:41 one of the things that I pray for uh now
00:03:45 another thing to bring out here speak
00:03:47 unto all the congregation of yasharel
00:03:49 and that’s actually shown how he would
00:03:52 do that before we come down to uh on in
00:03:56 Exodus 19 how he would do that would
00:04:00 speak he would speak to the elders the
00:04:02 elders would take it to the people
00:04:05 correct and there’s multiple places that
00:04:07 um show that pattern and you
00:04:11 see that
00:04:14 organization so so the facts of the
00:04:16 matter
00:04:20 are most people are not most people are
00:04:24 not
00:04:25 um most people are going to get the
00:04:28 instructions of the instructions from
00:04:30 the instruction from yaa uh second third
00:04:34 maybe even fourth or fifth
00:04:37 hand right um that doesn’t mean that
00:04:40 it’s not yah’s instruction and that
00:04:42 doesn’t mean that um that doesn’t mean
00:04:46 that it ought not to be paid attention
00:04:48 to just because uh you didn’t just
00:04:50 because ywa didn’t show up in your
00:04:52 bedroom say giving you a thus sayith the
00:04:53 Lord when you prayed for on your hour on
00:04:56 your knees for four hours uh right yeah
00:05:00 um so along with the prayer um if you
00:05:04 want to open another tab we can go look
00:05:05 at [  ] I 10 3 through five okay that’s 00:05:08 control T right 00:05:10 yeah sorry 00:05:13 I I do get uh Maron I 00:05:18 10 00:05:20 yep three through five three through 00:05:24 five five here um 00:05:29 so one thing as we look at this we need 00:05:33 to understand what all things is okay so 00:05:39 some people think well that’s just with 00:05:42 stuff within your right of 00:05:46 stewardship 00:05:48 no no there’s no indication here that 00:05:53 that is what’s going on okay MH 00:05:57 um what really makes this clear what’s 00:06:01 going 00:06:02 on is that all things is a phrase that 00:06:05 means 00:06:08 Torah 00:06:12 um because Torah is how we end up being 00:06:16 holy now going on with what Ben is 00:06:19 saying not 00:06:21 everybody is going to hear the word of 00:06:24 Yahweh directly from Yahweh right um I 00:06:29 mean we could even do uh third Nephi 12 00:06:33 that goes along those lines where he 00:06:34 calls the the apostles in the new world 00:06:38 and he says great are you greater those 00:06:42 who believe you through your words right 00:06:45 something along those 00:06:47 lines you know more blessed are they who 00:06:50 believe who will believe on your words 00:06:52 blessed are you because you believe 00:06:53 because you’ve seen more blessed will be 00:06:56 those who believe on your words corre 00:06:58 right so so that is even going along one 00:07:03 verse um that goes along with what is 00:07:06 been is saying right but let let’s look 00:07:08 at these 00:07:11 um so uh I I’ll just read okay behold I 00:07:18 Moroni would exhort you that when you 00:07:21 shall read these things these records 00:07:25 This Book of Mormon okay if it be be 00:07:29 wisdom in Elohim that you should read 00:07:31 them you would 00:07:35 remember not that this came from God but 00:07:39 how merciful Yahweh hath been unto the 00:07:43 children of 00:07:46 men it’s it’s not remember the histories 00:07:49 that are in the Book of Mormon it’s to 00:07:51 remember how merciful Yahweh 00:07:55 is and what does it refer you back to 00:07:58 from the creation of 00:08:00 Adam it refers you back to 00:08:04 Torah right um now Torah was created 00:08:09 before Adam but uh it was also given to 00:08:13 Adam right um even down until the time 00:08:17 you shall receive the Book of Mormon and 00:08:21 ponder it okay so what is this it now 00:08:26 the Book of Mormon is plural here these 00:08:29 things things because it’s these records 00:08:31 as you can see in verse two right right 00:08:33 right this it is 00:08:37 merciful we and Ponder the mercy his 00:08:41 Mercy in our hearts right it’s not that 00:08:44 we’re pondering the histories in the 00:08:45 Book of Mormon right I believe in the 00:08:48 Book of Mormon and I believe in the 00:08:51 Bible but those both both those records 00:08:56 has a goal to teach us of yeh’s ways 00:09:01 such that we will do them 00:09:05 right um 00:09:08 and this pondering of the 00:09:12 mercy it gives you hope and 00:09:17 desire 00:09:20 and understanding Shalom and Shalom 00:09:23 and well the Shalom comes when you add 00:09:27 the doing but the ping it in your heart 00:09:31 um the when you ponder it in your heart 00:09:34 to me what what you see 00:09:38 um that means you’re pondering it in 00:09:41 your desires you’re pondering it in your 00:09:44 uh it becomes that which is this Mercy 00:09:49 becomes that which is most 00:09:52 desirable and 00:09:54 uh the fact that it is extended to 00:09:58 you lights a fire of love in 00:10:01 you that causes 00:10:03 you to want to keep all of his 00:10:08 Commandments 00:10:10 yeah 00:10:13 yeah because he loved you yeah right I 00:10:18 agree with you and the way we show love 00:10:21 back is keeping his Commandments 00:10:24 mhm okay and when you shall receive the 00:10:28 Book of Mormon I I exhort you if you 00:10:30 would ask Elohim the Eternal Father in 00:10:33 the name of Yeshua if these things are 00:10:37 not true so this is going off if you you 00:10:43 believe they’re true and you’re going to 00:10:44 go make sure that’s the case okay 00:10:49 right um and so that’s if you’re 00:10:54 thinking something’s um wrong and then 00:10:58 you’re trying to go ask God if it’s 00:11:00 true 00:11:03 he’s that’s just not going to work out 00:11:06 I’m sorry right that you’re you’re going 00:11:07 to receive made up your mind you’re 00:11:09 going to receive an answer according to 00:11:10 the deceitfulness of your 00:11:14 heart so and that goes along with this 00:11:16 next part if you shall ask with in 00:11:18 sincere heart real intent which is 00:11:21 meaning um you’re gonna act on the 00:11:25 answer 00:11:27 right um having trust in diligence in 00:11:30 the 00:11:31 Messiah meaning you trust what he says 00:11:35 and you will do it 00:11:38 right he will manifest the truth of 00:11:44 it oh wait a 00:11:48 minute it the mercy truth of it is Mercy 00:11:53 yeah very good because we changed um 00:11:57 plural here for lack of word right we 00:12:00 did yep 00:12:02 because the book of [  ] is showing the
00:12:06 mercy of God to a group of
00:12:09 people and con and he’s show and it’s
00:12:13 showing that God is that God has not
00:12:16 only ever communicated with one group of
00:12:18 people oh I I I mean how if you think
00:12:22 God is talking to you or your preacher
00:12:25 right now how could you think that
00:12:28 seriously
00:12:31 right it just to me it’s never made
00:12:35 sense but anyways
00:12:37 um he will manifest the truth of his
00:12:41 Mercy unto you by the power of Torah oh
00:12:46 wait a
00:12:47 minute but it says the Holy Ghost yeah I
00:12:52 know but which which can actually which
00:12:55 actually can transfer us over to um
00:12:59 Ephesians oh okay real quick before we
00:13:02 go there um the holy spirit so the holy
00:13:07 Behavior the way that we’re supposed to
00:13:09 act so the reason that Yeshua has the
00:13:12 power he has is because he kept Tor yes
00:13:16 right and that’s where he gets his power
00:13:19 now this is interesting by the power of
00:13:21 Torah and by the power of Torah meaning
00:13:25 doing
00:13:27 it wait a minute didn’t Yeshua say to
00:13:30 know the truth of what I say you need to
00:13:31 do it oh yeah oh he said it several
00:13:36 times yeah yeah and you get the power by
00:13:39 doing
00:13:41 it then you will know the
00:13:44 truth of
00:13:46 Torah y you will know the truth after
00:13:49 you’re doing this is Yeshua said in the
00:13:52 New Testament yes indeed okay so go
00:13:55 ahead
00:13:57 Ben and let’s go
00:13:59 here this brings us to
00:14:03 Ephesians chapter
00:14:05 6 and we’re gonna go and we’re gonna go
00:14:09 here I I’m I actually want to paint the
00:14:12 whole picture of the warrior of
00:14:14 God and we’ll we’ll get so we’ll get
00:14:18 down to we’ll get down to verse 17 but
00:14:21 let’s paint that whole marvelous picture
00:14:23 that Paul uh paints for us of the
00:14:27 warrior of God it’s Warrior for God and
00:14:30 it says here 12 starting in verse 12 for
00:14:33 we wrestle not against flesh and blood
00:14:35 but against principalities against
00:14:37 powers and this is not we’re talking
00:14:39 we’re we’re not necessarily talking
00:14:41 about the a lot of people think that
00:14:44 principalities are talking about demons
00:14:45 and what have you but this is we’re
00:14:47 actually talking about governmental agen
00:14:50 the the the powers of man right against
00:14:55 can we look at principalities and
00:14:56 dictionary because I think that’s more
00:14:58 ideas
00:15:00 uh well okay
00:15:02 let’s um since you have it up yeah oh
00:15:05 yeah I do have it up so let’s make sure
00:15:08 that let’s go
00:15:10 there
00:15:14 principalities and you know that’s one
00:15:16 of the great
00:15:17 things I’ll just do the
00:15:20 singular
00:15:23 principality yeah there we go
00:15:26 bam Sovereign supreme power a prince one
00:15:30 invested with sovereignty territory of a
00:15:32 prince or the country that go gives
00:15:34 title to a prince superiority
00:15:37 predominance in scripture Royal state or
00:15:40 attire okay all right so it is
00:15:41 governmental power yep we are talking
00:15:44 about governmental Powers we are not
00:15:45 talking about wrestling we’re not
00:15:47 talking about spiritual warfare here
00:15:50 where we say our spiritual warfare
00:15:51 prayers and we um and we command for
00:15:55 baptisms of fire daily right so this is
00:15:58 not we’re talking about we’re talking
00:16:00 about wrestling that what we wrestle
00:16:03 against is not just man flesh and blood
00:16:08 but against the powers of this world
00:16:10 against the rulers of the darkness of
00:16:12 this world against spiritual wickedness
00:16:14 in high places against the false
00:16:18 religions wherefore take unto you the
00:16:20 whole armor of Elohim that ye may be
00:16:24 able to withstand in the evil day and
00:16:26 having done all to stand stand
00:16:30 therefore having your loins gir about
00:16:33 with truth like with the uh Roman the
00:16:36 Roman soldier they would have um they
00:16:39 would have a piece of armor that they
00:16:41 would gir about their waist the Greek
00:16:43 the Greeks did it too they had they
00:16:47 had that they would that would protect
00:16:49 their upper legs and their loin and
00:16:52 their and their loins so just a thought
00:16:56 here I don’t think this um letter is
00:16:59 pattern off of Roman um Armory as most
00:17:04 people put it I see this is uh like the
00:17:08 Hebrew and even the high
00:17:11 priest okay dirt your loins that’s when
00:17:15 they take up their kind of skirt the
00:17:17 linen breaches the linen breaches the Lo
00:17:19 skirt about trth the linen breaches yeah
00:17:23 um it’s where they take their skirt and
00:17:25 uh tie it up against their waist so they
00:17:27 can now basically have shorts
00:17:29 right so having your loins G about with
00:17:32 truth and having the breast having on
00:17:34 the breastplate of righteousness that
00:17:36 would be the uh the breastplate of the
00:17:38 high
00:17:40 priest yep the
00:17:42 ifod yeah okay yeah and your feet shod
00:17:46 with the preparation of the gospel of
00:17:50 peace but still the okay so the
00:17:53 breastplate of righteousness
00:17:54 righteousness is keeping the
00:17:56 Commandments yeah yes
00:17:59 your loin sped about with truth truth is
00:18:04 Torah and your feet Shaw with the
00:18:06 preparation of the gospel of peace is
00:18:09 there a is there a difference between
00:18:10 the gospel of peace and the preparation
00:18:12 of the gospel of
00:18:15 peace H not that I know off top of my
00:18:17 head um yeah I I I if we’re really
00:18:20 worried I I would go to Bible Hub and
00:18:23 see what’s going on there yeah we can do
00:18:25 that and not that I’m really worried I
00:18:28 just actually kind of interested um to
00:18:32 see if there to see if there might be if
00:18:34 there might be some interest something
00:18:37 in there Ephesians chapter
00:18:41 6
00:18:44 uh Ephesians 6 and what verse was that
00:18:48 well one thing that comes to mind as
00:18:50 you’re
00:18:53 looking
00:18:55 um you need to keep the gospel before
00:18:58 you can start preaching it and keep it
00:19:02 is preparing to share but that’s one
00:19:04 thought and that and that would also and
00:19:07 that would that would be that would be
00:19:09 very apt with the feet and your feet
00:19:12 fitted with the
00:19:13 Readiness with the Readiness let go look
00:19:16 at
00:19:17 Readiness because that’s going to be the
00:19:19 word in question right foundation firm
00:19:22 footing your feet firmly planted on the
00:19:25 Rock So to me that kind of goes with
00:19:28 what I was saying with the different
00:19:30 definitions of the word behind
00:19:32 Readiness keeping it first right y yeah
00:19:36 gotta keep it first before you can um
00:19:39 before you can preach it yep so that
00:19:42 yeah that’s actually I’m glad we looked
00:19:44 into that having your having your and
00:19:46 your feet Shaw with the preparation or
00:19:48 the
00:19:50 doing of the
00:19:52 Gospel the living of the Gospel yeah
00:19:55 yeah so uh just to tie it to Book of
00:19:57 Mormon
00:19:59 uh second Epi
00:20:02 31 um where after you get through the
00:20:05 gate you’re on the path right the feet
00:20:08 have to do with the path now that you’ve
00:20:10 gotten through the gate you need to keep
00:20:12 the path so you really understand it so
00:20:14 that way you can then teach it other
00:20:16 well this is actually going to be pretty
00:20:17 important and there here’s a question
00:20:19 that I want us to be thinking about in
00:20:21 relation to Doctrine and Covenant
00:20:23 section 59 when we get there uh is
00:20:28 difference between obeying the gospel
00:20:30 and obeying the
00:20:35 law oh
00:20:38 so I this is somewhat like a trick
00:20:41 question but taking account who and
00:20:44 what’s required for the different
00:20:48 uh receptions of different
00:20:52 glories um maybe so this somewhat
00:20:56 depends on what you want to define the
00:20:58 gospel as but if you define it as the
00:21:00 good news that Yeshua paid for our sins
00:21:04 there is a difference right I would
00:21:06 agree that there is a
00:21:08 difference but without really you have
00:21:11 to look at all the various ins and outs
00:21:13 and the details to see that there is the
00:21:16 difference right you’re
00:21:18 right and that’s and that’s that’s
00:21:21 that’s something that’s something that
00:21:23 we can bring out as we go into Doctrine
00:21:24 and Covenant section 59 because in
00:21:26 section 59 it talks about obeying the
00:21:29 law obeying the law and the Commandments
00:21:30 and obeying the gospel
00:21:32 separately uh with different blessings
00:21:35 attached to
00:21:38 both different promis blessings attached
00:21:41 to both and but it’s but that’s actually
00:21:43 and that’s really kind of interesting
00:21:45 but uh as we go here go on going on here
00:21:49 above all taking the shield of Faith
00:21:52 what is Faith trust and diligence trust
00:21:56 trust and diligence trust and diligence
00:21:58 Obed trust in yah to fulfill his
00:22:01 promises and diligent obedience in
00:22:03 keeping his
00:22:04 Commandments wherewith ye shall be able
00:22:07 to quench all the fiery darts of the
00:22:10 wicked so when we’re walking forward in
00:22:12 faith those fiery darts will be quenched
00:22:16 will be able to find Joy even as even in
00:22:19 the midst of uh even in the midst of
00:22:23 ulation like uh Paul when he was put
00:22:27 into prison with one of his companions
00:22:30 they were Chained and
00:22:33 singing right yeah so you’re finding joy
00:22:36 in the midst of almost insufferable
00:22:39 stupidity
00:22:41 um so that there is that uh take I I
00:22:46 wonder what’s going on in your head
00:22:48 right
00:22:50 now anys take the and take the helmet of
00:22:54 salvation and the sword take and take
00:22:57 the helmet of salvation
00:23:00 why would salvation be around be
00:23:02 encasing the
00:23:05 head that like we fall under the
00:23:07 covering of of the atonement of yeshua’s
00:23:11 atonement it’s well it’s where the mind
00:23:15 is and you’re supposed to be always
00:23:18 thinking about Torah which is sword of
00:23:23 the spirit that’s right and take the
00:23:26 helmet of salvation and and the sword of
00:23:29 the spirit the two are put together in
00:23:30 the same
00:23:33 verse and the sword because they go
00:23:36 together the sword is the spirit the
00:23:39 spirit which is the word of Elohim which
00:23:42 is Torah this right Paul saying this for
00:23:48 all the people who want to say that Paul
00:23:49 preaches against the law this is your
00:23:52 th explain
00:23:55 that yeah there’s this u i mean we could
00:23:58 go look at it um Bible Hub but it’s
00:24:01 saying the sword of the spirit which
00:24:04 people know that is the word of God or
00:24:07 you know the law which is the word of
00:24:10 God he says it straight out yeah it’s
00:24:13 the word of God Torah yeah the law
00:24:18 praying are to live by every word that
00:24:21 proceeds out of the mouth of yah right
00:24:25 yes not just our favorite ones in fact
00:24:28 you find any real prophet of Abraham
00:24:31 from the god of Abraham Isaac and Jacob
00:24:34 that says repent of your favorite sin he
00:24:37 says repent of all your sins yes Y come
00:24:41 on to Lord come onto the Lord your God
00:24:44 with a broken heart and a contrite
00:24:46 spirit forsaking all of your sins right
00:24:50 and then on top of that
00:24:55 um it’s in multiple verses and various
00:24:59 um testimonies but if
00:25:05 you do another sin all your sins come
00:25:09 back so if you’re only repenting of
00:25:11 one and you’re still sinning in others
00:25:15 guess what yeah guess what they all come
00:25:18 back yeah exactly it’s like you never
00:25:23 repented that’s right so the sword so we
00:25:26 take on the we take the helmet of
00:25:27 salvation we’re always thinking about
00:25:29 Torah the sword of the spirit we’re
00:25:31 armed against lies with the sword of the
00:25:34 spirit which will cut them which will
00:25:36 cut them in
00:25:37 Sunder the that’s the word of God
00:25:41 Torah praying always with all prayer and
00:25:45 supplication in the spirit oh wait a
00:25:48 minute wait wait there’s another phrase
00:25:51 pray in the name which means character
00:25:56 of the Messiah
00:25:59 what what is remind me what is what
00:26:02 defines the character of the Messiah
00:26:04 Bora B oh yeah word the holy Behavior
00:26:09 which is why Yeshua refers to himself as
00:26:13 I am the
00:26:14 way
00:26:16 Torah the truth Torah Tor and the life
00:26:21 Torah all hey and and this also goes
00:26:25 back to verse two of Leviticus
00:26:29 M right and so yeah and this all ties
00:26:32 back into verse two
00:26:34 of so but that’s prayer and supplication
00:26:37 in the spirit in the word praying for
00:26:39 that which is promised to us and
00:26:41 watching there onto watching there onto
00:26:45 watching for the promises with all
00:26:48 perseverance and
00:26:50 supplication for All
00:26:53 Saints so supplication is not just so I
00:26:57 find it interesting that they say with
00:26:59 all prayer and
00:27:01 supplication so prayer and supplication
00:27:04 are listed separately
00:27:08 here um as we and as we looked up
00:27:10 supplication true as we looked up
00:27:13 supplication in Webster’s Dictionary we
00:27:16 find that it is a specific
00:27:21 mode of
00:27:24 prayer intreating like a really intense
00:27:28 prayer I don’t know how else to say it
00:27:31 well it’s int treaty humble and Earnest
00:27:34 prayer that means on it Worship in
00:27:37 worship yes humble and Earnest or honest
00:27:41 prayer in Worship in all our
00:27:44 supplications to the father of mercies
00:27:46 let us remember a world lying in
00:27:47 ignorance and wickedness
00:27:50 petition an Earnest request I don’t like
00:27:53 number three um but anyway yeah Roman
00:27:56 that if we’re talking about stuff Roman
00:27:58 it’s probably not true but uh anyway um
00:28:03 so we’ll move on from that so obviously
00:28:05 the supplication is the earnest
00:28:09 request
00:28:11 um and so so when we Earnest so we need
00:28:18 to earnestly request that which is
00:28:21 promised to us in Torah right but in the
00:28:25 name character of the Messiah
00:28:29 correct which is Torah because his
00:28:31 character is Torah and that’s what
00:28:33 spirit is is Torah so so when things so
00:28:38 when you
00:28:39 see when things are revealed to you from
00:28:41 Torah you can ask for those too yeah oh
00:28:45 yeah that we are supposed to pray for
00:28:46 the promises that are within Torah yes
00:28:50 yes yes watching there onto with all
00:28:55 perseverance
00:28:58 MH and supplication for the Saints for
00:29:00 all the saints meaning keep doing it
00:29:02 right perseverance even when it’s hard
00:29:05 yes perseverance means to not give up no
00:29:10 yeah never give up never surrender so
00:29:14 that was so yeah there we go and we’ve
00:29:16 only just covered through verse two of
00:29:18 chapter 19 that’s
00:29:20 beautiful so long now verse three ye
00:29:25 shall fear every man his mother and his
00:29:27 father
00:29:28 and in the same comma and in the comma
00:29:32 groupings in the same idea the same
00:29:34 sentence and keep my
00:29:37 sabbaths so I I will I would say a
00:29:40 better translation of fear is rever
00:29:44 right um because otherwise you might get
00:29:48 some parents that might do stuff to make
00:29:50 you fear them right that’s true here’s
00:29:54 an interesting thought um that occurred
00:29:57 to me right so the the church in general
00:30:03 is referred to as as the woman right or
00:30:08 mother and the father
00:30:11 is right is is
00:30:14 is
00:30:15 right so this is this
00:30:19 is this puts a whole new level of
00:30:23 understanding in this when we’re talking
00:30:26 about this is not only is it literally
00:30:28 talking about honoring your mother and
00:30:29 father right honor the called out
00:30:32 assembly right and the father and the
00:30:35 father and keep my
00:30:37 sabbaths and that’s how you which is
00:30:40 something you do with the Church of the
00:30:42 first born is you correct not just one
00:30:45 Sabbath this is the plural the weekly
00:30:49 the moonly and the yearly the annuals
00:30:52 right
00:30:54 y in the middle of right now so when
00:30:59 when he says I am
00:31:02 Y what is he doing
00:31:06 here saying the lord of the Sabbath
00:31:11 yeah is is exactly the same thing that
00:31:14 he says in
00:31:19 Mark yep yeah Mark chapter 2 I am the
00:31:23 lord of the Sabbath Y and the funny
00:31:26 thing is is that in Mark he had every
00:31:28 opportunity there being the lord of the
00:31:30 Sabbath to cancel the
00:31:33 Sabbath and he didn’t but he doesn’t he
00:31:36 doesn’t uh some people misre or
00:31:40 interpret some of the stuff that’s going
00:31:42 on
00:31:43 there but um the GLE I’m sorry if I’m
00:31:48 using the wrong technical word I think
00:31:51 the right word is gleaning that was
00:31:53 actually allowed in the law right it’s
00:31:57 harvesting
00:31:58 was not allowed on the Sabbath they
00:32:00 weren’t harvesting they were gleaning
00:32:02 there there’s it okay but anyway is not
00:32:06 out of bounds according to the law corre
00:32:09 right the other thing that he’s doing
00:32:11 here is he
00:32:15 is he’s putting his stamp of approval on
00:32:18 these
00:32:20 words yeah every time yes every time he
00:32:23 says I am
00:32:28 he is putting his uh stamp of approv or
00:32:30 I am
00:32:31 y
00:32:33 right that’s his stamp this is how it is
00:32:36 this is this is what I love
00:32:42 right or what I hate
00:32:46 comely yeah if it’s a Thou shalt not
00:32:49 it’s uh it’s this is what I hate
00:32:54 but but yeah ye shall fear every man his
00:32:58 mother and his father you shall so you
00:33:00 shall
00:33:02 rever you shall rever the called out you
00:33:05 shall respect the called out assembly
00:33:07 rever your father and keep my
00:33:10 [Music]
00:33:12 sabbaths or another way to say it is
00:33:15 keep my appointed
00:33:17 times
00:33:19 yes now we go to verse four turn ye not
00:33:22 unto Idols nor make to yourselves molten
00:33:26 Gods I am ELO this is a perfect example
00:33:30 of him saying what he
00:33:33 hates right because he says not to do
00:33:35 that right
00:33:38 so this a lot of people
00:33:42 think that this Torah commandment is
00:33:46 about not making any image it’s not and
00:33:51 it’s the thing is the proof texting and
00:33:53 this even kind of gets against that
00:33:56 don’t turn turn unto Idols don’t look
00:34:00 for Idols for your
00:34:02 help yes or for your
00:34:05 answers right look to Yahweh
00:34:09 Elohim yes for your help and your
00:34:12 answers
00:34:13 not and don’t put your wor can’t see
00:34:17 hear or talk and don’t put your power
00:34:20 and energies of worship into those Idols
00:34:24 either right I mean it’s specifically Al
00:34:28 says don’t bow down to them which
00:34:31 right uh even if you don’t want to
00:34:34 consider the other parts there is that
00:34:36 literal and don’t bow down to them that
00:34:38 a lot of people do so so if you happen
00:34:41 to have so what this is saying is that
00:34:44 if you happen to have a picture uh if
00:34:46 you happen to have a picture of Yeshua
00:34:49 in your house if you know that’s not a
00:34:52 bad thing when when it is a bad I would
00:34:56 say though don’t go pray in front of it
00:34:59 yeah I would say don’t set up a shrine
00:35:01 around it
00:35:03 yeah but what it’s not a bad thing to
00:35:06 have reminder little reminders of
00:35:10 Yeshua um just bear in mind that the
00:35:14 picture that you have of Yeshua you
00:35:15 don’t know if that’s Yeshua yeah most
00:35:21 supposed pictures of Yeshua are not of
00:35:23 Yeshua so right so but if that’s if he
00:35:27 if that picture causes you to call him
00:35:30 to mind that’s not a bad thing but don’t
00:35:34 build a shrine around it don’t tie your
00:35:36 worshipful energies into it right
00:35:40 don’t it
00:35:42 is a it is a shadow and an
00:35:47 image it is not Yeshua right right right
00:35:54 yep so
00:35:56 um so
00:35:58 so that’s what I would say about um that
00:36:02 yeah uh carvings and pictures and what
00:36:05 have
00:36:07 you growing up the yes do I have one
00:36:11 here yeah like
00:36:15 uh how about the golden statue of Joseph
00:36:18 Smith that’s that’s a good one uh yeah
00:36:20 that’s an idol um yeah it is here’s a
00:36:22 little picture of Yeshua doing a
00:36:25 Sacrament there you go yeah I I mean I I
00:36:29 don’t I it’s a bookmark I think it’s a
00:36:31 nice one but I like it yeah yeah and it
00:36:34 and it does a great job of holding the
00:36:36 spaces between
00:36:38 Pages yes yes it
00:36:42 does do you see how do you see do you
00:36:45 see how we basically now it’s
00:36:48 utilitarian but when you open those
00:36:50 pages you get a chance to see Yeshua
00:36:53 yeah or at least a represent an artist
00:36:56 representation an artist
00:37:00 represent I don’t think he went around
00:37:02 with these straight lines that’s like in
00:37:04 this
00:37:06 picture I’m pretty sure I’m pretty sure
00:37:09 that didn’t quite work out like that
00:37:14 um I still think it’s a nice picture
00:37:16 though but anyways okay so here’s and so
00:37:19 here’s a really interesting thing
00:37:20 regarding peace
00:37:22 offerings uh if you will offer a
00:37:24 sacrifice of Peace offerings unto yofa
00:37:27 you shall offer it at your own
00:37:29 will your own free will the peace
00:37:32 offering is offered of your own free
00:37:34 will so this gets oh were you gonna say
00:37:37 something no go ahead this gets along
00:37:41 how uh in Torah and [  ] i7 it brings 00:37:44 out if you do something for the wrong 00:37:48 reason it’s counted unto you for 00:37:52 wickedness yep now I will goes against 00:37:55 the idea that people claim you 00:37:59 know uh you’ll get credit if you do it 00:38:02 even if you don’t want to so yeah no see 00:38:06 everything everything we’re asked to 00:38:10 do we have to do it of our own free will 00:38:14 and whether that with the right intent 00:38:18 with now whether that Free Will is 00:38:21 inspired by higher motives or lower 00:38:24 motives it still has to be our Free Will 00:38:27 right 00:38:28 well our own will it has to be our own 00:38:30 will yeah well it’s still it’s still our 00:38:32 free will we’re still using our free 00:38:34 will say you know it’s like oh I’m gonna 00:38:37 obey that 00:38:38 because this and this and this promised 00:38:40 blessing okay hopefully that’s great 00:38:42 hopefully you move beyond that at some 00:38:43 point in your life 00:38:45 but 00:38:47 right but I mean that is a that is some 00:38:50 people’s motivation yes that is it’s 00:38:53 fine it I I hope it won’t stay that way 00:38:56 because even uh Elma 42 brings out how 00:38:59 sorrow is to get you to repent right yes 00:39:03 and so that and so that so that’s so the 00:39:06 point is yeah so like I said it’s not 00:39:10 uh it has to be of your own free will a 00:39:14 lot of times when we’re just beginning 00:39:15 on this Torah 00:39:17 path uh that free will is going to be 00:39:20 based on perceived promised bless maybe 00:39:23 based on perceived promised blessings or 00:39:25 rewards right right right right Free 00:39:27 Will may be based on other 00:39:29 things on higher 00:39:31 motivations hopefully we all get to that 00:39:34 point where it’s based on higher 00:39:37 motivations 00:39:39 yeah um because if you don’t get to that 00:39:41 point 00:39:43 uh you’re probably 00:39:45 terrestrial at 00:39:48 best well if well that’s luckily for us 00:39:53 that’s not for any of us to decide so 00:39:56 well you know yeah well for for one only 00:40:00 God is to judge the motivations right no 00:40:04 human judge is allow well that I’m just 00:40:07 all I’m saying all I’m saying is is that 00:40:10 if that’s if you if you never move 00:40:13 beyond that base level 00:40:15 of the you’ve got to get to the point 00:40:18 where you’re where it’s where your 00:40:20 motivation is 00:40:22 love right I agree and well that because 00:40:25 that is the law and the prophets right 00:40:27 we can’t judge their motivations but we 00:40:29 can say that if someone’s motivation 00:40:33 we’re not talking about a specific 00:40:35 person but if someone’s motivation 00:40:37 doesn’t move to love past 00:40:41 reward right 00:40:44 there’s I don’t I I don’t 00:40:48 know I may be wrong but I do think that 00:40:52 there’s but there that 00:40:55 that the uh that ‘s something 00:40:58 to uh getting to the right motivated 00:41:02 Point yes there is something to getting 00:41:04 to the right motivation but I think that 00:41:06 we all need to to keep the focus on our 00:41:10 Free Will right our personal Free Will 00:41:13 and getting to where we know we need to 00:41:16 be personally well right right and I I 00:41:19 don’t I I think what’s going on here is 00:41:21 just like [  ] i7 brings out in
00:41:24 addition to Torah that we need to do
00:41:26 things for the right reasons otherwise
00:41:28 counted onto wickedness right correct
00:41:32 and I and I agree we’re not Jud judging
00:41:34 anyone’s specific motives because we
00:41:37 don’t know them and besides we’re not
00:41:40 judging anyone’s specific motives
00:41:41 because we haven’t even mentioned a
00:41:42 specific
00:41:47 name okay anyway so uh moving
00:41:51 on sorry that was that rabbit hole we
00:41:54 really don’t need to go down it’s
00:41:59 you shall offer it at your own will it
00:42:01 shall be eaten the same day you offer it
00:42:03 and on the tomorrow so what are we
00:42:05 supposed to do with the Free Will
00:42:07 offering consume
00:42:10 it eat it
00:42:14 yeah same day you offer it and on the
00:42:17 tomorrow same day you offer it and on
00:42:18 the tomorrow and if ought remain until
00:42:20 the third day it shall be burnt in the
00:42:22 fire and if it be eaten at all on the
00:42:24 third day it is abominable it shall not
00:42:26 be accepted therefore everyone that
00:42:28 eateth it shall bear his
00:42:31 iniquity because he have after the third
00:42:33 day yeah on the third day right because
00:42:36 he hath profaned the hallowed thing of
00:42:39 the Lord of yah and that Soul shall be
00:42:42 cut off from among his people
00:42:44 so okay it if it be eaten okay so it can
00:42:49 be eaten on the first day and on the
00:42:52 tomorrow if all it remain until the
00:42:54 third day it shall be burnt with fire
00:42:56 why uh so this is saying you can eat it
00:42:59 day one and day two the third day you
00:43:02 can’t eat it um burn it in the
00:43:06 fire because this goes along this is
00:43:09 prophecy yes yeah it’s resurrection of
00:43:13 Yeshua yeah it’s um well in addition to
00:43:18 that um I don’t know if this is
00:43:21 resurrection I would more point this to
00:43:24 Second Coming okay yes
00:43:27 um because if you have not partaken of
00:43:31 that piece made it part of you before
00:43:36 the day of judgment okay okay okay okay
00:43:39 you’re an Abomination if you haven’t
00:43:41 well that just goes back to doing the
00:43:44 right thing for the right reason right
00:43:47 see yeah the third day is the day of
00:43:50 judgment okay represents this the third
00:43:53 day from his resurrection right right so
00:43:58 so the second coming is in two time two
00:44:03 ways of stating it on the seventh day or
00:44:06 on the third
00:44:07 day got it right right okay so therefore
00:44:12 everyone that eateth everyone that
00:44:14 eateth at that point shall bear his
00:44:17 iniquity because it’s too late L up yeah
00:44:22 this is these These are those who uh
00:44:26 these are those who are either stoned
00:44:29 or um just really dead or or or dead or
00:44:36 you know yeah or and stoned or
00:44:38 dead be bear is Iniquity why is that
00:44:42 these are
00:44:44 people so go ahead Josh why is that
00:44:47 because they profaned the hallowed thing
00:44:51 of the Lord yeah they didn’t accept it
00:44:54 and they spoke out against it that’s
00:44:56 profan Torah yeah that is hallowed thing
00:45:01 of the Lord and that Soul shall be cut
00:45:04 off from among his people so this is
00:45:07 talking about the sin against the Holy
00:45:10 Ghost yes a which which another way of
00:45:14 saying it is a sin against Torah right
00:45:19 yeah there’s multiple reasons for that
00:45:21 Torah testifies of the father and the
00:45:24 son so those who those and wait a minute
00:45:28 and it tells
00:45:30 us how Yahweh wants us to be so we can
00:45:35 be like him yep which is telling us how
00:45:38 to repent right if we don’t repent
00:45:43 aren’t we rejecting him we are
00:45:47 absolutely and therefore and therefore
00:45:49 he ha he hath not rejected us we have
00:45:52 rejected him right and because we’ve
00:45:55 rejected him the Souls will be cut off
00:45:58 if we it this is this also is found uh
00:46:04 this teaching is also found in the
00:46:05 sermon on
00:46:07 Torah whosoever shall relax one of the
00:46:10 least of these Commandments and teach
00:46:13 others not to do it teach others to do
00:46:17 so shall be leased in the kingdom of
00:46:21 heaven and whoo but whosoever shall keep
00:46:26 Torah
00:46:28 and teach others to do so shall be great
00:46:30 in the kingdom of heaven
00:46:34 right so that is the uh so for for those
00:46:40 who wonder if the degrees of Glory are
00:46:43 taught in the scriptures there is one
00:46:45 instance right here and right here yeah
00:46:49 there is one instance here is another
00:46:51 instance people who eat the peace and
00:46:56 the third day but they’re still cut off
00:46:59 from
00:47:02 Yeshua right um and from among the
00:47:06 people so I
00:47:08 I this this can be a little debatable
00:47:11 here because sometimes It’s tricky to
00:47:12 reading into some of these but that I
00:47:15 see as son as preditions because they’re
00:47:17 even cut off from the people oh that’s
00:47:19 true they’re even cut off from the
00:47:20 people now they’re not in the Kingdom of
00:47:22 Heaven at all that’s not a predition
00:47:24 that’s not a glory yep that’s well I
00:47:28 mean depends it depends on how glorious
00:47:30 you it depends on how glorious you think
00:47:32 Molton lava is so um uh well I don’t
00:47:37 want to find
00:47:39 [Laughter]
00:47:42 out I I that is a mystery I don’t want
00:47:46 to know specifically that a mystery that
00:47:49 is a Myster that’s a mystery that can
00:47:52 stay a mystery yeah yeah well the Sun
00:47:56 won’t be a mystery for the sons of
00:47:58 preditions because they’re the ones that
00:47:59 will find out but that stated that St
00:48:03 that stated quite clearly in Doctrine
00:48:05 Covenant 76 they’re the only ones that
00:48:07 it’s not going to be a mystery for yeah
00:48:10 so I’m leaving that mystery alone
00:48:14 sorry that’s why I that’s why I keep
00:48:16 Torah because I I’m not interested in
00:48:18 that mystery um yeah no no no no well
00:48:21 that’s one of the reasons not the not
00:48:23 the main reason but it’s one of the
00:48:25 reasons
00:48:27 and when ye reap the Harvest of your
00:48:29 land Thou shalt not wholly reap the
00:48:31 corners of thy field this is in the
00:48:34 heart of the law Thou shalt not wholly
00:48:36 reap the corners of thy field neither
00:48:38 shalt thou gather the gleanings of thy
00:48:40 Harvest and thou shalt not glean thy
00:48:42 Vineyard neither shalt thou gather every
00:48:45 grape of thy Vineyard Thou shalt not
00:48:47 Thou shalt leave them for the poor and
00:48:51 stranger I
00:48:53 amoh so here we go Thou shalt love thy
00:48:57 neighbor as thyself oh boom yeah um so
00:49:02 this goes under the
00:49:04 10th uh division of Torah right yes Thou
00:49:08 shalt not covet even it doesn’t come out
00:49:12 and say it but it
00:49:14 is but it is saying it not even your own
00:49:17 property as Yahweh has stated multiple
00:49:21 times in the DNC to the people during
00:49:23 Jose’s M
00:49:25 time cu this is about taking care of the
00:49:29 poor instead of only focus on making
00:49:34 profit right it’s fun profit the problem
00:49:38 is when you make that your only goal
00:49:42 which goes along with Jacob too even
00:49:45 right so so any given that given that
00:49:49 most of us don’t grow crops or have
00:49:52 Vineyards what’s a good it will happen
00:49:55 eventually don’t worry but given I don’t
00:49:59 think everybody’s gonna I don’t know
00:50:00 that everybody’s gonna be growing food I
00:50:03 don’t know that everyone’s going to grow
00:50:05 food but um I don’t know it’s it’s
00:50:10 actually not
00:50:12 stated no it isn’t I mean I would like
00:50:14 to grow food there are examples workers
00:50:18 in the Bible that aren’t growing their
00:50:20 own crops in fact we’ll take the parable
00:50:23 of the worker if they had their own crop
00:50:26 to do why are wouldn’t be harvesting
00:50:29 somebody else’s right right right right
00:50:32 so here’s the here’s the U so here’s the
00:50:35 thing um given that most of given the
00:50:38 most of us right now I’m just looking
00:50:42 right here right now given that most of
00:50:44 us do not are not farmers and do not
00:50:47 have
00:50:48 Vineyards what’s the application in here
00:50:51 for us help the poor yes help the poor
00:50:55 love thy neighbor as thyself whatever
00:50:59 money that you have don’t be
00:51:03 stingy right right as long as you can
00:51:06 support as long as you can give and
00:51:09 support yourself and your family um you
00:51:13 don’t have to give to the point where
00:51:15 you can’t take care of
00:51:17 yourself or your family your family
00:51:19 right in fact uh there is a verse in the
00:51:21 New Testament that states if you do that
00:51:23 you’re worse than an
00:51:25 Infidel right
00:51:27 yeah that’s true so and that’s Paul so I
00:51:30 think in context that’s referring to
00:51:32 people who were
00:51:35 um I don’t I don’t think that that was
00:51:38 referring to people who were giving
00:51:40 stuff I think that was referring to
00:51:42 people who were um refusing to take care
00:51:45 of their refusing simply uh siring
00:51:48 family and refusing to take care of it
00:51:52 right right you need to take care of
00:51:54 your family yeah right and and the
00:51:57 principes still remain and get even with
00:52:00 what I said the principle Still Remains
00:52:01 you take care of your family first then
00:52:04 with what you have left don’t be stingy
00:52:08 correct well that’s a that’s also part
00:52:11 of hiding don’t have the evil eye yes
00:52:16 don’t
00:52:17 cover and the evil eye is a stingy ey so
00:52:23 so don’t have evil desire
00:52:26 which is stingy desire I is symbolic of
00:52:32 desire
00:52:35 right all right Josh you want to read 11
00:52:40 sure you shall not steal neither deal
00:52:44 falsely neither lie to one another again
00:52:49 these all tie into to Thou shalt not
00:52:50 covet but I mean but of course they also
00:52:54 deal you shall not steal that’s commands
00:52:57 also though right yeah and of themselves
00:53:00 yes uh
00:53:03 also deal with false
00:53:06 witness deal falsely need W lie to one
00:53:09 another those false
00:53:13 witness oh yeah that’s not bearing false
00:53:15 witness yeah that’s true that’s a
00:53:17 different commandment altogether yep
00:53:19 you’re right and stealing has its own
00:53:23 Commandment that is true Thou shalt not
00:53:26 steal
00:53:27 but um is there I I think that those are
00:53:30 fairly self-explanatory though yeah so
00:53:33 one thing I do want to bring out how
00:53:35 they’re putting neither deal falsely if
00:53:41 if you’re dealing things incorrectly
00:53:44 such as having bad balances you’re
00:53:48 actually
00:53:49 stealing yeah if you’re
00:53:53 not like if you’re shaving off the
00:53:56 flakes of the
00:53:58 coins to devalue them you’re dealing
00:54:01 falsely and you’re actually stealing
00:54:05 that’s de falsely is to steal yeah
00:54:11 yeah yeah dou and they tie lying into
00:54:14 that as
00:54:15 well right and so in hebraic
00:54:20 thought uh to lie is to steal
00:54:24 information
00:54:27 right
00:54:30 so so this is this is a and so what we
00:54:33 have here is a grand exposition of a
00:54:36 grand a broadening of the Commandment ye
00:54:38 shall not steal Thou shalt not steal
00:54:42 yes lying is stealing
00:54:46 information and false dealing is
00:54:49 stealing by Nature yeah stealing by not
00:54:52 giving them what people are do double
00:54:55 dealing is just straight theft no matter
00:54:57 how you cut it and then there’s just
00:54:59 straight up thievery
00:55:03 yeah all right anyway verse
00:55:06 12 yeah and ye shall not swear by my
00:55:09 name
00:55:10 falsely neither shalt thou profane the
00:55:14 name of thy God I am
00:55:16 Yahweh Thou shalt not swear by my name
00:55:22 falsely right so don’t go claiming
00:55:25 yahweh’s said something when he didn’t
00:55:28 right and
00:55:31 also this shows that this shows a
00:55:36 u this shows actually a bad translation
00:55:40 for the King James
00:55:42 version
00:55:45 uh King James version Sermon on the
00:55:48 Mount where he says Thou shalt not swear
00:55:50 at all because Yeshua is not going to
00:55:53 speak against the
00:55:54 Torah right right um to swear correctly
00:56:00 um
00:56:02 and yeah anyways we’ll just leave it at
00:56:04 that um yeah there
00:56:07 are uh we believe in the Bible as far as
00:56:10 it’s translated correctly and even if
00:56:13 you’re not in the
00:56:15 restoration there’s contradictions in
00:56:18 all the various translations of the
00:56:20 Bible there’s out there so but they’re
00:56:23 not all right so I what I do believe
00:56:26 what I do believe is that this is good
00:56:30 instruction ye shall not swear by my
00:56:32 name falsely in fact
00:56:36 um Daniel 12 if I’m remembering
00:56:39 correctly it uh which has not happened
00:56:42 which is tied with Revelations
00:56:45 11 um the mighty and strong one is going
00:56:48 to do some swearing right he will swear
00:56:51 by the name of yahwah he will swear as
00:56:53 yah liveth as y so if we’re not supposed
00:56:57 to swear and here’s this one guy that
00:57:01 everybody likes to claim they are or
00:57:04 they’re looking for him he’s
00:57:06 swearing yeah he is so what’s going on
00:57:11 people yeah so what’s up with
00:57:14 that so so the point so the so the point
00:57:18 is you may in fact the name of yaha was
00:57:23 used in greeting by the people
00:57:26 right and you can see that in the Book
00:57:28 of Ruth so y yep yep it’s there this
00:57:34 this goes against both the ineffable
00:57:36 name Doctrine and the doctrine of the uh
00:57:40 that swear that uh swear the swearing of
00:57:44 Oaths is
00:57:45 evil right and then here it is in Torah
00:57:48 they put the word
00:57:50 falsely right there meaning that you
00:57:54 actually can do it because if you
00:57:55 weren’t supp to do it all it would just
00:57:57 say that you shall not swear by my name
00:58:00 right period period right yeah right
00:58:05 okay verse
00:58:06 13 Thou shalt not defraud Thy Neighbor
00:58:10 neither Rob him the wages of him that is
00:58:14 hired shall not abide with thee all
00:58:17 night until the
00:58:18 morning so basically
00:58:21 stealing right so basically for the work
00:58:24 that they do you pay him you pay them
00:58:27 the same day and you send them on their
00:58:29 way right so this last part deals more
00:58:32 with the poor who absolutely need it
00:58:35 that day okay right right exactly um it
00:58:40 it’s not
00:58:42 that you have to pay everybody that
00:58:45 because there’s even a a phrase I forget
00:58:48 where about not keeping the cloak more
00:58:51 than a day because they need
00:58:54 it it’s about that
00:58:57 the poor that need it right right well I
00:58:59 think it’s interesting the wages of him
00:59:01 that is hired so you’re hiring somebody
00:59:04 and they’re looking for work because
00:59:07 they
00:59:08 need the money no yeah right so pay them
00:59:13 that day be honest and don’t Rob them
00:59:17 right of what they’ve earned if you do
00:59:19 anything pay more than what they
00:59:21 expected right if you have it to give
00:59:24 correct correct right
00:59:27 so verse
00:59:29 14 Thou shalt not curse the deaf nor put
00:59:33 a stumbling block before the blind but
00:59:37 shalt fear thy God or thy Elohim I am
00:59:41 Yahweh so is this talking about
00:59:44 literally cursing literally deaf people
00:59:47 or putting yes it is it is it’s doing
00:59:50 more than just that but it
00:59:53 is symbology going on here
00:59:56 too yeah there’s there’s there’s some
00:59:59 deeper there’s some deeper levels right
01:00:02 um it’s basically
01:00:06 saying don’t make things harder for
01:00:08 other people right right and here’s
01:00:12 particular those who are having a harder
01:00:14 time with something so here’s actually
01:00:16 something that I was drawn to as I was
01:00:19 as I heard this read last night and I’m
01:00:21 G to pull it up right
01:00:24 now it’s in the New
01:00:27 Testament in Matthew Chapter
01:00:32 5 and it’s in the uh section where
01:00:36 he’s starting in verse 21 ye have heard
01:00:39 it is said of them of old time Thou
01:00:40 shalt not kill and whosoever shall kill
01:00:43 shall be in danger of the Judgment but I
01:00:45 say unto you that whosoever is angry
01:00:47 with his brother without a cause shall
01:00:49 be in danger of the judgment and here’s
01:00:50 where it was draw where I was drawn to
01:00:52 and whosoever shall say to his brother
01:00:55 ra
01:00:57 shall be in danger of the
01:00:59 councel but whoo whosoever shall say
01:01:02 thou fool and the word it’s translated
01:01:04 to thou fool is basically means empty
01:01:09 without relationship to God
01:01:12 without
01:01:15 um yes that’s what biblically someone
01:01:19 who denies Yahweh right shall be in
01:01:24 danger of it’s said shall be in danger
01:01:27 of Hellfire and and and for some
01:01:30 reason that related to me to this
01:01:34 cursing the deaf and putting a stumbling
01:01:37 block before the
01:01:39 blind
01:01:41 okay can
01:01:44 see I can see that I’m gonna pause for a
01:01:47 minute okay
01:01:50 okay okay so like I was saying um we had
01:01:55 we kind of we kind of had a little
01:01:57 conference there and so we could think
01:01:59 about this connection like I said I was
01:02:02 drawn to a connection between um Matthew
01:02:05 5 uh 21- 22 and Leviticus
01:02:09 19 uh Leviticus 19 verse
01:02:13 uh uh
01:02:15 14 um and the connection
01:02:19 is that
01:02:22 uh the word raqa means worthless
01:02:26 often times the uh blind and the deaf
01:02:30 are made to feel worthless in
01:02:33 society um that is and when we when we
01:02:39 literally um do things to persecute the
01:02:42 physically blind and deaf that’s
01:02:44 actually against the law itself which is
01:02:46 why you’d be in danger of the judges oh
01:02:50 wait Council I’m sorry the judg council
01:02:53 judges
01:02:54 yeah because you’re breaking the law but
01:02:58 who and but here is the deeper
01:03:01 Connection in that same verse of the
01:03:03 heart of the
01:03:05 law but whosoever shall say thou fool
01:03:09 judging someone to be spiritually
01:03:13 blind spiritually deaf and therefore it
01:03:17 is
01:03:18 okay for you to abuse them
01:03:26 shall be in danger of Hellfire right um
01:03:31 so this is uh yua stating you are not to
01:03:36 judge other people’s
01:03:38 relationship with me with different
01:03:42 people that is not your call right at
01:03:44 all right right right right your call is
01:03:46 to help them learn what the law is and
01:03:50 to help them to repent of you’re right
01:03:53 of the ones that are deemed in Torah
01:03:57 that you can do that
01:03:58 on right because there there are laws
01:04:02 that we as men are not allowed to judge
01:04:05 such as the the 10th division of Torah
01:04:08 because we don’t know if people are
01:04:09 actually coveting or not right we we
01:04:12 should help people learn that they
01:04:15 shouldn’t
01:04:16 covet but we don’t actually know if they
01:04:18 are or not right which is which is which
01:04:22 speaks against this idea of discernment
01:04:24 being this uh magical radar thing that
01:04:29 helps you uh understand when somebody’s
01:04:31 lying to you discernment is actually
01:04:36 your your knowledge of Torah is your
01:04:39 power of discernment correct because
01:04:41 then you can disc it’s to discern what
01:04:43 is right and wrong right right right
01:04:46 it’s not necessarily to it’s not
01:04:49 necessarily to be able to magically
01:04:52 determine who’s lying yeah that that’s
01:04:56 uh why you get
01:04:57 evidence um in fact the
01:05:00 law God’s words live by every word that
01:05:04 proceeds out of the mouth of yah is to
01:05:07 say two or three Witnesses for these
01:05:09 things right you just thinking that he’s
01:05:14 lied for one that’s if that could be
01:05:17 counted as a witness which is not it’s
01:05:20 still only one and it’s not even a
01:05:24 witness right right right right
01:05:27 right in fact along these
01:05:31 lines um DNC
01:05:36 50 tell Yahweh is telling Joseph Smith
01:05:39 there’s Sinners within the church go
01:05:42 find out um this is big paraphrase go
01:05:47 find out who they are and get um
01:05:50 evidence against them Yahweh knew who
01:05:53 they were why didn’t y Yahweh just tell
01:05:56 them oh I know why because that would be
01:06:00 against the law right because you need
01:06:03 multiple
01:06:04 Witnesses a revelation or a thought in
01:06:07 your head is not a witness in fact yah’s
01:06:11 word itself was not a
01:06:14 witness if yahweh’s word was not a
01:06:18 witness nor are your crazy thoughts you
01:06:22 get in your head to justify yourself
01:06:25 right
01:06:26 right anyways sorry about that or maybe
01:06:29 I’m
01:06:30 not I’m okay with that no you’re not
01:06:32 you’re not sorry at all no need to be
01:06:35 sorry there no I’m not it was just a
01:06:37 phrase verse 15 Josh yeah you shall do
01:06:41 no unrighteousness in judgment Thou
01:06:45 shalt not respect the person wait Thou
01:06:48 shalt not respect the person of the poor
01:06:51 nor honor the person of the mighty but
01:06:54 in righteousness shalt thou judge Thy
01:06:56 Neighbor so you’re not to esteem the
01:06:59 poor over the O the poor over the rich
01:07:02 or the mighty over the weak right so
01:07:05 what we like to say in the Western World
01:07:07 Justice is
01:07:10 blind that’s what it should be that’s
01:07:13 not what it is but that’s I was gonna
01:07:14 say wait a minute wait a minute wait a
01:07:16 minute it should be but it’s time but on
01:07:20 one level it should be blind on another
01:07:23 it should be able to look at the
01:07:24 evidence to make judgments I I agree
01:07:28 with you you’re taking the expression
01:07:30 too far Ben I know going Beyond The Mark
01:07:33 you should go read jakeob
01:07:36 four I know you’re
01:07:40 joking because was another case of
01:07:43 typical American Blind
01:07:46 Justice as the justice is Led in by a SE
01:07:49 anyways okay so uh verse verse
01:07:56 you do are you tired of reading yet Josh
01:07:59 or do you can you go oh I could read all
01:08:01 day I’m if you want to give someone else
01:08:05 a chance to read by all means goad I’ll
01:08:07 let I’ll let you get through
01:08:09 19 okay Thou shalt not go up and down as
01:08:14 a tail Bearer among thy people neither
01:08:18 shalt thou stand against the blood of
01:08:20 thy neighbor I am
01:08:22 Yahweh what does that mean stand against
01:08:25 the blood of Thy
01:08:29 Neighbor um going and specifically
01:08:33 looking through a magnifying glass to
01:08:35 sign find out how he’s a
01:08:38 sinner
01:08:40 exactly to stand against the blood of
01:08:42 Thy Neighbor because what are the wages
01:08:44 of sin death death blood
01:08:49 yep um okay all right okay
01:08:53 okay yeah this is just saying
01:08:56 don’t be
01:08:58 looking with a microscope always
01:09:01 watching someone always looking for how
01:09:04 someone’s done something and don’t be
01:09:06 the starter of the rumor mill and don’t
01:09:10 be going around looking at everybody
01:09:12 else’s fault and announcing it to the
01:09:15 world for God’s sake you got enough
01:09:17 problems of your
01:09:19 own yeah if he has a problem go talk to
01:09:23 him or her
01:09:26 um if they’re not willing to listen go
01:09:28 to the elders and then go to the church
01:09:31 right right that yeah that this is where
01:09:34 Matthew 18 comes
01:09:36 in yep and that only if you’re within
01:09:39 the
01:09:41 church right uh um I most people are
01:09:45 part of a church use the church you’re
01:09:47 part of
01:09:49 for we we’ll just leave it at that for
01:09:51 now right and so and a telur is
01:09:56 gossiper right you don’t go around
01:09:58 spreading stories
01:10:03 right verse 17 Thou shalt not hate thy
01:10:08 brother in thine heart that is shalt in
01:10:12 any wise which means every time rebuke
01:10:16 thy neighbor and not suffer sin upon Him
01:10:20 Thou shalt not hate thy brother in thine
01:10:22 heart hate is a very very strong word a
01:10:26 very strong
01:10:29 [Music]
01:10:30 emotion a very strong
01:10:34 thought
01:10:36 yep and what is connected and and what
01:10:40 is connected with this idea of not
01:10:42 hating your brother let him know when
01:10:44 he’s screwing up yeah help him do what
01:10:48 is right right
01:10:50 yeah and and anything now this is where
01:10:54 you shouldn’t be like always looking for
01:10:56 it but if you come across it then help
01:10:59 them with it right
01:11:02 right yeah any anytime you see that he
01:11:05 could do anytime anytime you can see you
01:11:08 can help someone do better help them
01:11:10 yeah
01:11:12 right such that you don’t suffer sin to
01:11:17 come upon Him meaning you’re not letting
01:11:21 you’re you’re doing your
01:11:23 best helping him learn yahweh’s ways so
01:11:26 that way he won’t sin right because you
01:11:31 don’t hate him instead quite the
01:11:33 opposite you love them right this is
01:11:37 actually uh goes against what most
01:11:41 people think that helping them learn the
01:11:44 law and calling them out is actually
01:11:47 loving and not
01:11:50 hating
01:11:52 right yep despite what a lot of people
01:11:55 think
01:11:56 yes Verse 18 y Thou shalt not avenge nor
01:12:01 bear any grudge against the children of
01:12:04 thy people but thou and he comes out and
01:12:07 says it straight up but Thou shalt love
01:12:11 thy neighbor as thyself I am
01:12:16 Yahweh so if someone Did You Wrong don’t
01:12:18 be planning how to get back at him right
01:12:22 don’t hold on to
01:12:27 things let it
01:12:29 go it’s one of those chains that binds
01:12:34 you yeah it reminds me
01:12:40 uh it reminds me of
01:12:44 uh when I
01:12:47 saw
01:12:48 Yeshua
01:12:51 Envision he required me to let go of all
01:12:54 of my
01:12:56 grudges and bless
01:12:58 those that I had
01:13:00 held grudge
01:13:03 against bless them with what I had with
01:13:06 what I perceived that they had kept from
01:13:13 [Music]
01:13:19 me he does not want us to Bear
01:13:23 grudges or
01:13:25 you have to let it go yep you can’t hold
01:13:30 on to the bad feeling
01:13:32 forever
01:13:33 it’ll it’ll turn to Chains It’s chains
01:13:38 that will lead you to Hell yep and after
01:13:43 I had
01:13:44 finished
01:13:49 that his words to me
01:13:52 were and now the prisoners are
01:13:59 [Music]
01:14:05 free
01:14:07 grudges will eat you
01:14:10 alive
01:14:12 yep and uh ties in with the previous
01:14:17 verse because and the the way that
01:14:21 because a lot of the times those things
01:14:24 which we
01:14:25 uh those things if we rebuke our
01:14:30 neighbor when they sin against
01:14:34 us it’s a lot easier to let something go
01:14:37 when you’ve been able to do something
01:14:39 about
01:14:40 it
01:14:42 yeah you’ve been able to help correct
01:14:45 the situation bring a better situation
01:14:47 about right it’s a lot easier to let
01:14:50 things
01:14:52 go
01:14:53 yep y all right verse
01:14:56 19 um okay but hold on could you hit
01:15:00 pause real quick Stephen
01:15:03 yeah
01:15:05 okay alrighty so we’ve had we’ve had a
01:15:09 couple of uh we’ve had a couple of
01:15:11 people back have to step away and that’s
01:15:14 fine uh we all have lives that we all
01:15:16 have to live and we’re going to but
01:15:18 we’re g Stephen and I are going to press
01:15:20 forward and we’re going to finish
01:15:22 talking about Leviticus 19 and doctrine
01:15:25 of Covenant section
01:15:28 59 and we’re going to we’re going to
01:15:30 we’re going to we’re going to get this
01:15:32 we’re going to get this recorded for you
01:15:35 guys so um here we are uh we’ll start
01:15:40 Stephen you want us read verse 19 you
01:15:43 shall
01:15:44 keep some oh wait I’m sorry that was the
01:15:48 white
01:15:50 space it was getting distracted yeah uh
01:15:54 this is shall keep my statutes which
01:15:57 that means all not some or just your
01:16:00 favorite ones all y yahweh’s statutes
01:16:06 okay which points to Torah
01:16:09 okay uh Thou shalt not let thy cattle
01:16:14 breed with a diverse kind yeah I know I
01:16:17 said breed and not gender because that’s
01:16:19 what it actually
01:16:21 means right and we’re we’re basically
01:16:24 yeah we’re we’re basically simplifying
01:16:26 it for you so that you can understand uh
01:16:30 what’s actually and I and and maybe when
01:16:34 this was translated in King James they
01:16:36 knew gender was used for sex I I don’t
01:16:40 know but it it it’s Thou shalt not let
01:16:43 thy catle breed with diverse kind and
01:16:47 then to support that here comes more
01:16:50 that is along the same lines Thou shalt
01:16:53 not so thy filled with mingled
01:16:57 seed neither shall a garment mingled of
01:17:00 linen and wool come upon the now I think
01:17:04 it’s really important that all of these
01:17:05 ideas are in the same general thought
01:17:08 and verse though the ver we know the
01:17:10 verification was not in the
01:17:13 original but they’re in the same idea
01:17:16 with ye shall keep my statutes right so
01:17:20 uh I will tell you uh and I’ll get into
01:17:22 the details these are all about not
01:17:26 lying okay uh so the reason why having
01:17:30 your catle breed with another kind you
01:17:34 um you people will then
01:17:37 get uh a result of something different
01:17:41 than what they’re
01:17:43 expecting right same with sewing mixed
01:17:48 seeds especially wheat and tears as
01:17:52 going to the New Testament they look
01:17:54 pretty s similar for quite a
01:17:57 while um and people will use that
01:18:00 similar look to deceive and lie and
01:18:04 steal okay so so this so This actually
01:18:08 ties into the parable of the wheat and
01:18:10 the
01:18:10 tears yes it does um and now here’s the
01:18:15 one that might be a little trickier
01:18:17 neither shall a garment mingled of lemon
01:18:20 and wool come upon thee this is C
01:18:23 talking to the common people people this
01:18:25 is like saying Thou shalt not wear a cop
01:18:31 uniform to make it look like you’re a
01:18:35 cop guess what the priest’s garments are
01:18:39 a
01:18:40 mixture of wool and
01:18:43 linen Yep this is saying don’t put on
01:18:47 the priest garment unless you’re the
01:18:49 priest thus do not
01:18:53 lie this is is not how all
01:18:57 these sorry but not sorry cooky ideas
01:19:02 how different things have different
01:19:04 frequencies and it’s healthier for you
01:19:06 blah blah blah blah this is that’s a new
01:19:10 age principle yeah this is don’t pretend
01:19:13 to make it look like you’re somebody
01:19:15 that you’re
01:19:17 not which also goes along don’t wear men
01:19:20 should not wear girls clothes and girls
01:19:22 should not wear boys clothes oh idea
01:19:25 don’t make it look like you’re someone
01:19:27 that you’re not oh and that really that
01:19:30 really is Meaningful in connection with
01:19:32 the parable of the wheat and the tears
01:19:35 yeah don’t make it look like you’re
01:19:37 someone you’re not that’s what it’s
01:19:39 about thus not lying but yeah there’s
01:19:43 multiple aspects anyway and all of that
01:19:45 connected to ye shall keep my
01:19:50 statutes yeah now I will say uh
01:19:55 um lying is a big deal to
01:19:59 Yahweh and so I find it interesting he
01:20:02 says y shall keep my statutes and don’t
01:20:04 lie he’s putting some emphasis on not
01:20:07 lying there what gets you thrust down to
01:20:11 Hell oh yeah it’s
01:20:13 lying yep and do you will not be gently
01:20:19 to hell you will be thrust yeah I yeah
01:20:24 and we’ll leave it at that this is those
01:20:27 are about
01:20:28 not right so okay verses 20 through
01:20:32 22 you want me to read them yeah if you
01:20:35 would okay and whosoever lith with
01:20:40 carnally with a
01:20:42 woman uh so having sex right Y is a
01:20:47 bondade meaning so she’s not she’s a
01:20:50 slave yeah yeah or or a servant I I a
01:20:54 bond servant Bond servant a bond servant
01:20:56 so a bond servant is different than a
01:20:58 slave okay so let’s get this clear and I
01:21:01 know Ben agrees with me and it was a
01:21:03 slip of the tongue okay right um a slave
01:21:07 is actual
01:21:09 kidnapping right in fact body snatching
01:21:12 and yeah if Thou shalt not steal
01:21:16 actually in the Hebrew is don’t
01:21:20 kidnap in
01:21:22 Hebrew which that is what a slave is and
01:21:25 the the Hebrews didn’t do that what they
01:21:28 did do was a bond servant
01:21:32 someone who
01:21:34 um went found someone who’s rich that
01:21:38 would pay off their debt and then they
01:21:40 worked for
01:21:41 them uh
01:21:44 in trade for them to pay off their debt
01:21:47 okay in addition with that at the end of
01:21:52 the period and it’s on
01:21:55 um seven-year cycle with the
01:21:59 Jubilee um anyways at the end of the
01:22:03 cycle they are let go and given things
01:22:07 so that way they won’t get back into
01:22:09 debt again that is not a slave yeah that
01:22:14 yeah that is in no means by no means a
01:22:16 slave so so this is a bond servant a
01:22:19 female Bond servant yeah uh so basically
01:22:24 basically
01:22:26 don’t
01:22:28 uh don’t have your Don’t force sex upon
01:22:31 one of your employees is whosoever lith
01:22:35 carnally with a woman that is a bond
01:22:37 made betrothed to an
01:22:40 husband so betro that means engaged
01:22:44 which is in the Hebrew thought or God
01:22:47 thought you’re basically married
01:22:51 okay and not at all redeemed in other
01:22:55 words
01:22:56 she her debt had she hasn’t hardly
01:23:01 worked off her
01:23:03 debt yeah uh so she just barely started
01:23:06 right working it off um nor Freedom
01:23:10 given her yep meaning she’s still a bond
01:23:13 made which even that part shows it’s not
01:23:17 slavery because if it was slavery that
01:23:20 why would that even be there because
01:23:22 slaves didn’t get their freedom so
01:23:25 anyways right she shall be scourged she
01:23:30 shall be scourged oh scourged sorry
01:23:32 that’s like whipping correct yep they
01:23:35 shall not be put to death because she
01:23:38 was not free so
01:23:42 um this is giving some additional
01:23:47 insights to another law about how a
01:23:52 woman such that people will know that
01:23:55 she’s being raped she has to scream okay
01:23:58 right and here it’s saying because she
01:24:01 is the bond servant she is exempt from
01:24:06 having to scream when she’s being
01:24:11 raped because it’s the boss that’s doing
01:24:14 it okay um because she was
01:24:18 not yeah she shall be scourged but not
01:24:22 killed correct so uh she’s not getting
01:24:25 the full punishment for not
01:24:27 screaming right um and
01:24:31 he and this is BEC it has to do with the
01:24:35 p power dynamics that goes on okay yeah
01:24:39 that’s what’s going on uh did you want
01:24:41 me to do 21 yep do 21 and 22 too because
01:24:45 that’s that completes his obligation
01:24:48 with regards to this and he shall bring
01:24:51 his trespass offering unto Yahweh under
01:24:54 the door of the Tabernacle of the
01:24:56 congregation even a RAM for a trespass
01:25:00 offering so
01:25:05 I I don’t have a good answer for this
01:25:07 one myself at this time so yeah let’s
01:25:13 let me a minute okay
01:25:16 y so we we did some looking in the
01:25:22 Interlinear and some
01:25:26 commentaries um which we didn’t get much
01:25:29 help in fact the commentaries I think
01:25:31 were just cop-outs on this in my own
01:25:33 personal
01:25:35 opinion
01:25:37 um I don’t know if this is where there’s
01:25:40 something a problem with way back
01:25:42 earlier manuscripts and Joseph Smith was
01:25:45 not restoring all of Torah so he didn’t
01:25:49 touch it or here is a possible thought I
01:25:54 don’t know if this is it or not
01:25:58 but um when we
01:26:02 sin we’re
01:26:04 bound to
01:26:07 Satan and so possibly what’s going on is
01:26:11 how here’s the
01:26:15 master trying to free her from
01:26:21 Satan and that doesn’t cause death it
01:26:23 actually causes
01:26:24 life so that’s a possibility I can
01:26:28 understand why people would say it’s a
01:26:30 stretch I’m not even sold completely of
01:26:32 it myself but at this point if this is
01:26:36 actually accurate it’s got to be a
01:26:39 symbolic meaning and this is the only
01:26:41 one that I can come up with right now
01:26:44 right and so I mean without that what
01:26:46 you have here is a once off
01:26:49 exception to the general rule where if
01:26:53 you’re in adultery
01:26:54 death by stoning right so
01:26:59 I because so I think that there has to
01:27:02 be a deeper um a a deeper symbolic
01:27:07 meaning here but I don’t know what it is
01:27:10 it’s that or there’s a problem with the
01:27:12 manuscripts so it’s one that’s also a
01:27:14 possibility I and I right now don’t know
01:27:18 so yeah I’m being open and honest about
01:27:21 it so let’s go 23
01:27:25 ver go on to verse 23 moving
01:27:28 on you want to read or you want me to
01:27:30 I’ll read it I’ll read this and when ye
01:27:33 shall come into the land and shall have
01:27:34 planted all manner of trees for food
01:27:37 then you shall count the fruit thereof
01:27:39 as
01:27:40 uncircumcised look at that word remember
01:27:43 it it’s important to understand the
01:27:45 symbolism of this
01:27:49 commandment three years shall it be as
01:27:51 uncircumcised unto you it shall not be
01:27:55 eaten of but in the fourth
01:27:58 year all the fruit thereof shall be holy
01:28:01 to praise yah with all and in the fifth
01:28:05 year ye shall ye eat the fruit thereof
01:28:09 that it may yield unto you the increase
01:28:11 thereof I am y your and I’m y eloh so
01:28:16 the
01:28:20 um when you plant the trees first first
01:28:24 three years when they come into the land
01:28:26 and they plant the trees the first three
01:28:28 years in the land that fruit shall be
01:28:31 counted as uncircumcised
01:28:34 circumcision was
01:28:38 the what circumcision was the
01:28:42 Judgment was the Covenant was the
01:28:45 Covenant judgment placed upon Abraham
01:28:48 and those who those who received the
01:28:50 priesthood through
01:28:52 him uh
01:28:57 and so
01:29:01 um yes you may I I think I know where
01:29:03 you’re going and I agree with it so
01:29:07 trees are symbolic of people okay yes so
01:29:14 um little children until the age of
01:29:17 accountability their fruits don’t count
01:29:20 towards anything AKA their works
01:29:24 which is why
01:29:27 until the tree agees three so it’s a
01:29:31 little different and because it’s not
01:29:33 eight um but three does have to do with
01:29:37 Redemption which goes along with those
01:29:40 the children under the age of the
01:29:43 accountability they’re redeemed period
01:29:46 okay um so their fruits are nothing is
01:29:50 to be done with those fruits just like
01:29:52 the fruits of those who are under the
01:29:54 age of
01:29:56 accountability
01:29:57 right and and let’s also take this
01:30:00 moment to take a look
01:30:05 at the Joseph Smith
01:30:08 translation of Genesis chapter 17
01:30:11 wherein circumcision gets put forward
01:30:14 and you’ll see the very clear
01:30:16 parallel uh
01:30:20 between uh circumcision at and this
01:30:25 commandment regarding the fruit
01:30:27 trees it came to pass that Abram fell on
01:30:30 his face and called upon the name of yah
01:30:32 and yah talked with him and Elohim
01:30:35 talked with him saying my people have
01:30:37 gone astray from my precepts and have
01:30:39 not kept my ordinances which I gave to
01:30:41 their unto their fathers which that
01:30:43 includes baptism yep which later this
01:30:47 will help make morona at more make more
01:30:50 sense also okay and they have not
01:30:54 observed mine anointing and the burial
01:30:56 or baptism wherewith I commanded them oh
01:30:59 there there it is baptism yeah but have
01:31:02 turned from the commandment and taken
01:31:04 unto themselves the the Commandment of
01:31:08 baptism yep the Commandment is baptism
01:31:10 and taken onto them the washing of
01:31:12 children and the blood of
01:31:14 sprinkling these are both occult
01:31:20 practices so um there is such a thing as
01:31:25 blood baptism which is what’s going on
01:31:27 and some people sprinkle for baptism
01:31:29 that is blood baptisms and they and have
01:31:32 said that the blood of righteous Abel
01:31:34 was shed for sins and have not known
01:31:37 wherein they are accountable before
01:31:42 me but as for thee behold I will make my
01:31:45 Covenant with thee and thou shalt be a
01:31:47 father of many nations and this Covenant
01:31:50 I make that thy children may be known
01:31:51 among all nations neither shall thy name
01:31:54 anymore be called abam but thy name
01:31:57 Shall be Called Abraham for a father of
01:31:59 many nations have I made thee and I will
01:32:02 make thee exceedingly fruitful and I
01:32:06 will make nations of thee and Kings
01:32:08 shall come of thee and of thy seed and I
01:32:10 will establish a covenant of
01:32:11 circumcision with me with thee and it
01:32:14 shall be my Covenant between me and thee
01:32:16 and thy seed after thee in their
01:32:19 Generations that thou mayest know
01:32:21 forever that children are not
01:32:23 accountable for me until they are 8
01:32:25 years old and thou shalt observe to keep
01:32:28 all my covenants wherein and they Thou
01:32:31 shalt observe to keep all my covenants
01:32:33 wherein I covenanted with thy
01:32:37 fathers very important there that he’s
01:32:40 making that
01:32:43 stipulation um because this comes right
01:32:47 after Abraham has
01:32:50 broken the Commandments of God
01:32:55 by taking a
01:32:58 concubine
01:32:59 y um this shows that this is also a
01:33:04 punishment a
01:33:06 judgment for Abraham’s sin yes um which
01:33:11 is punishments don’t have to be Eternal
01:33:13 and that is why this ended circumcision
01:33:18 ended on the cross just as the law of
01:33:22 Moses which is primarily to daily
01:33:24 lambs also ended at the cross because
01:33:27 that also was a
01:33:29 punishment um so and thou shalt keep the
01:33:32 Commandments which I have given thee
01:33:34 with mine own mouth and I will be an
01:33:36 Elohim unto thee and thy seed after
01:33:40 thee
01:33:42 okay and so there so there we have the
01:33:45 uh I want to say this the fact that um
01:33:49 jst Genesis 17 is
01:33:52 connecting B AP ISM with
01:33:56 circumcision is why both is brought up
01:33:58 in Moroni
01:34:01 8 yes okay without this jst Genesis 17
01:34:06 the fact that he brings up circumcision
01:34:09 and and baptism together really doesn’t
01:34:12 make any
01:34:13 sense but with this knowledge here it
01:34:17 does so it’s a teaching tool for
01:34:21 baptism and it’s also a judgment
01:34:25 a handwriting of
01:34:26 ordinances against them correct just
01:34:30 like the law of Moses is a teaching tool
01:34:33 oh wait Paul actually said it was
01:34:35 teaching um and was um a punishment
01:34:40 against
01:34:42 them which uh luckily punishments don’t
01:34:46 have to be Eternal because otherwise I’m
01:34:48 going to hell
01:34:51 yeah if you’re if you’re going to hell I
01:34:54 don’t want to think about where I’m
01:34:55 going to um well we’ll go there together
01:34:59 and we’ll make a heaven out of it there
01:35:01 we
01:35:02 [Laughter]
01:35:03 go yeah but the fact but let’s let me
01:35:08 say a little the trees if that’s okay
01:35:11 can you go back up y yep yep go ahead go
01:35:13 ahead and finish up your thoughts so on
01:35:15 on the trees being symbolic and their
01:35:18 fruits going nowhere because they’re
01:35:22 they’re they’re the little children
01:35:25 whatever they do their fruits their
01:35:27 Works doesn’t matter because they’re
01:35:32 redeemed with Yeshua while they’re
01:35:36 uncircumcised um meaning they’re under
01:35:39 the age of accountability as we saw that
01:35:41 goes along with jst Genesis
01:35:44 17 um but in the fourth year all the
01:35:48 fruit thereof shall be holy unto Yahweh
01:35:51 and with all so this is the first
01:35:54 fruits M um
01:35:58 so you always take now in this case it’s
01:36:03 the the whole year but I mean it only
01:36:07 has fruit it’s a little different than
01:36:08 human work right but right um first we
01:36:13 are to look onto Yahweh and his kingdom
01:36:16 and then all things the all these things
01:36:18 that will be added onto us now go look
01:36:20 what happens in the fifth year it gets
01:36:22 added onto US
01:36:24 right first us but and here’s here’s how
01:36:29 I was seeing it in connection the fourth
01:36:31 year and multiply four times two and you
01:36:34 have eight you have baptism the fruit
01:36:38 there holy praise to ywa with
01:36:42 all sure I I could see you know for um
01:36:46 getting into a yeah possibility and then
01:36:49 in the fifth year a so basically after
01:36:53 that
01:36:54 their
01:36:56 fruits are their fruits sure sure fifth
01:36:59 has to do with mortality yep the fifth
01:37:02 has to do with mortality their fruits
01:37:04 are their fruits and this is the day to
01:37:07 perform the works of our labor right and
01:37:09 that that that’s that’s that’s what
01:37:12 that’s how I was looking at that last
01:37:15 night but I think but I I can see what
01:37:18 you’re saying and that’s actually a very
01:37:20 valid way that’s that’s also a very good
01:37:23 way to look at this too
01:37:27 um so
01:37:30 yeah I think both I think both of them I
01:37:33 think both I think uh both were well it
01:37:37 seems like mine uh goes along the same
01:37:40 basic idea as yours yes just getting
01:37:43 into some of the other nitty-gritty
01:37:45 details
01:37:48 right they’re both in they’re both in
01:37:50 line with each other yeah um
01:37:54 so let’s start the next section here uh
01:37:57 verses 26- 28 ye shall not eat anything
01:38:01 with the
01:38:02 blood neither shall ye use enchantment
01:38:05 nor observe Times by the way this is a
01:38:09 scripture that some people will use to
01:38:11 say we don’t need to observe the high
01:38:15 holidays or other things which is really
01:38:18 ridiculous when you think about it
01:38:20 because this is the heart of the law
01:38:23 wherein we are we’re not supposed to
01:38:26 observe times dude yeah dude this is the
01:38:30 law no this has more to do with
01:38:33 witchcraft which is just talking of nor
01:38:36 is a connecting word um yeah there are
01:38:40 specific times that these witches will
01:38:43 do things right yes that’s exactly what
01:38:47 it talks what it’s talking about here
01:38:49 nor observe times that’s
01:38:51 the like uh certain spells have to be
01:38:53 performed at midnight on on the full
01:38:56 moon or what have you that kind of thing
01:38:58 that’s the observ I mean these people
01:39:01 love to do their proof texting I I tell
01:39:04 go to their employer and say look I’m
01:39:06 not to observe times that means I can
01:39:08 come and come and go as I please I don’t
01:39:10 have to go to meetings I mean come on
01:39:14 people
01:39:16 really you’re you’re just PR texting to
01:39:18 get what you want and you’re taking the
01:39:21 context of enchantments and some of
01:39:23 these enchantments need to be done at
01:39:25 specific times yeah and when you look
01:39:27 especially when you look at what else is
01:39:29 involved in the verse yeah in the
01:39:32 sentence ye shall not eat anything with
01:39:34 the blood that’s a very common
01:39:38 Pagan a cold to start doing enchant a c
01:39:42 thing yeah and it’s part and it’s part
01:39:43 of some enchantments enchant neither
01:39:46 shall right neither shall you use
01:39:49 enchantment nor observe times these
01:39:52 things are all
01:39:54 related yeah now there is a specific
01:39:58 Commandment that we are not to eat any
01:40:00 blood because that is the life of the
01:40:02 animal um but we need to take this into
01:40:06 contents this is going against
01:40:08 witchcraft right ye shall not round the
01:40:11 corners of your head this is talking
01:40:13 about mutilation of the
01:40:15 face neither shalt thou Mar the corners
01:40:18 of thy beard this is not saying that you
01:40:21 have to leave the the hairs that are on
01:40:25 the front side and the back side of your
01:40:27 beard and let them grow down forever and
01:40:30 ever in little coils called fet locks
01:40:33 Mar is about cutting and it actually is
01:40:36 dealing with cutting your skin which is
01:40:39 actually another Commandment that you
01:40:42 are not to cut yourself in honor of your
01:40:45 dead ye shall not make any cuting in
01:40:47 your flesh for the dead oh I I I
01:40:49 actually did not read forward I’m just
01:40:52 going off a memory right there honestly
01:40:54 yeah nor print any marks upon you now
01:40:58 there’s a lot of people who say this
01:41:00 absolutely says no
01:41:03 tattoos I’m actually in that camp no
01:41:06 tattoos yeah that’s fine
01:41:10 um then there are those who also say
01:41:12 that
01:41:13 it’s that this is is in relation to that
01:41:18 this here nor pred any marks upon you is
01:41:20 in relation to this here that you make
01:41:22 any kind on your flesh for the dead yeah
01:41:25 um and I can understand both but when
01:41:29 you consider but when you
01:41:32 consider that the vast majority of
01:41:35 tattoos that I have seen in some way
01:41:38 reflect
01:41:47 death that would I could see that
01:41:50 connection
01:41:52 um well personally but personally for my
01:41:55 part uh as I connect more and more with
01:41:58 Torah I have less and less desire to get
01:42:01 to uh inject ink into my
01:42:04 skin um yeah the the
01:42:08 the so one thing about kosher law it’s
01:42:12 about not killing yourself slowly from
01:42:15 Poison
01:42:17 tattoo is
01:42:19 poison so um
01:42:23 in
01:42:24 addition uh tattooing is also cutting
01:42:28 although they’re being small cuts to
01:42:29 then put stuff into you we just went
01:42:32 over how we shouldn’t be cutting our
01:42:35 face but we can cut the rest of our body
01:42:38 right I I don’t believe it and then on
01:42:40 top of that our bodies are temples uh
01:42:44 we’re not to desecrate the temple well
01:42:46 yeah it’s kind of like um as I know that
01:42:51 there’s somebody from the Mormon Church
01:42:52 who said this but I you know even a
01:42:56 blind squirrel finds a nut every
01:42:59 occasionally um it’s like spray painting
01:43:02 graffiti all over the
01:43:05 temple yeah yeah um
01:43:09 yeah um but if nothing else it’s you’re
01:43:12 injecting yourself with poison a at the
01:43:15 very least because ink I don’t know
01:43:18 about any of the rest of you guys but I
01:43:20 don’t think that ink is supposed to be a
01:43:22 part of my body no
01:43:28 um and my body wasn’t made to sustain it
01:43:32 no it it it there are scientific studies
01:43:36 how it’s bad for you so we yeah we leave
01:43:39 it that do not prostitute thy daughter
01:43:43 to cause her to be a [  ] lest the land 01:43:46 fall to whoredom and the land become 01:43:47 full of 01:43:51 wickedness so this is going off of how 01:43:55 when a poor family gets destitute well I 01:43:58 guess it doesn’t have to be poor but 01:43:59 it’s typically poor they’ll they’ll sell 01:44:03 out their daughter for 01:44:05 sex um to get the money to take care of 01:44:08 things and and women when they get 01:44:10 desperate do it to 01:44:12 themselves um because they don’t know 01:44:16 what else to do so this is an injunction 01:44:19 against prostitution yes 01:44:27 what it I forget what they call the ones 01:44:29 that controls the 01:44:32 [  ] there’s uh the pimp the pimp yeah
01:44:35 there it’s this is this is saying don’t
01:44:37 be a pimp yeah don’t be a pimp so um
01:44:42 yeah sorry uh sorry sex workers we don’t
01:44:45 honor your line of work yeah no
01:44:48 it’s if nothing else you’re at least
01:44:52 fornicating which is the
01:44:56 law ye shall keep my sabbaths and plural
01:45:01 because there’s three yes again the
01:45:03 plurals
01:45:05 yes weekly moonly annually and reverence
01:45:10 My
01:45:13 Sanctuary yeah so part of the this
01:45:16 reverence My Sanctuary the annual
01:45:19 Sabbath guess where you go oh yeah the
01:45:22 sanctuary
01:45:24 right so in this date and time where we
01:45:28 do not have a place where in yaha has
01:45:31 placed his
01:45:34 name how do we reverence his
01:45:40 Sanctuary I hope for it in Z I guess I I
01:45:45 don’t know I I don’t have once again
01:45:48 this could come
01:45:50 back reverence My Sanctuary
01:45:54 ye are the
01:45:56 temple you are the temp sure sure I can
01:45:58 see that
01:46:01 sure reverence your
01:46:04 temple once
01:46:06 again you shall not make any cuting on
01:46:08 your flesh for the dead nor print any
01:46:10 marks upon you reverence your
01:46:13 temple reverence the
01:46:15 sanctuary yeah you are the Temple of the
01:46:19 Holy Spirit
01:46:23 so don’t this and this actually when you
01:46:26 think about it that actually that
01:46:29 actually really nicely combines 28 29
01:46:33 and 30 do not prostitute because when in
01:46:37 when in that uh scriptural reference
01:46:40 where Paul is talking about how we are
01:46:42 the Temple of hia he talk he’s talking
01:46:44 about sexual
01:46:47 sin oh okay he’s he’s it’s in it’s in um
01:46:52 in context it’s in context to sexual
01:46:56 sin which would go along with what’s
01:46:58 going on
01:46:59 here poor is still
01:47:02 valid
01:47:04 yeah and showing that Paul taught from
01:47:08 the heart of the law yeah
01:47:11 yeah regard not them that have familiar
01:47:14 spirits neither seek after Wizards to be
01:47:17 defiled by them I am y elu
01:47:23 so this is a repeat so there’s probably
01:47:25 a kism going on but it’s basically
01:47:28 saying I expect so yeah well it is from
01:47:31 Yahweh these things are all over but um
01:47:35 don’t deal with witches or Wizards or
01:47:38 whatever the what name you want to give
01:47:40 them um to make them sound better than
01:47:43 they are um
01:47:46 yeah cuz that’s what a lot of or
01:47:49 whatever I mean there’s tons of
01:47:50 different names for it but this is where
01:47:53 you’re trying to get in this case the
01:47:55 familiar spirits you’re trying to get
01:47:57 Prophecy from
01:47:59 Liars yes because you’re actually this
01:48:02 is
01:48:02 necromancy because you will end up just
01:48:06 you don’t talk to the dead you’ll be
01:48:08 talking to
01:48:09 Demons right because the
01:48:12 dead have no worries they’re not
01:48:14 thinking about us no they’re they’re
01:48:18 resting they’re sleeping unless of
01:48:21 course they’ve already been resurrected
01:48:25 because they were just and they had
01:48:27 aose yeah but then they’re not dead
01:48:30 they’re not dead anymore yeah
01:48:34 anyways so let we go to verse 32 here
01:48:37 Thou shalt rise up before the Hy head
01:48:40 and honor the face of the old
01:48:43 man and fear and Fear Thy
01:48:48 Elohim honor the face of the Ancient of
01:48:51 Days and Fear Thy
01:48:55 Elohim I am
01:48:59 y yeah um Adam the Ancient of Days is
01:49:04 going to be the prince the primary
01:49:07 Prince um so my theory is Adam will
01:49:13 reign as prince in Zion David will reign
01:49:17 as a prince in
01:49:20 Jerusalem yes that’s my Theory on on
01:49:22 that but anyways that’s it’s as good a
01:49:25 theory it’s as good a theory as any
01:49:28 other and if a stranger sojourn with
01:49:30 thee in your land you shall not Vex
01:49:35 him what you’re not supposed to if
01:49:38 somebody is if somebody’s not a Believer
01:49:41 you’re not supposed to make fun of him
01:49:42 or do bad things to him and persecute
01:49:44 him if somebody doesn’t believe the same
01:49:46 is
01:49:47 you
01:49:50 wow but the stranger that dwelleth with
01:49:52 you go along with love your neighbor as
01:49:55 thyself wait a minute are we seeing
01:49:58 another kaym
01:50:00 here no no it’s another stanza but
01:50:03 anyways I know what you mean but the
01:50:06 stranger that dwelleth with you shall be
01:50:08 as onto you as one born among you and
01:50:11 thou shalt love him as thyself for ye
01:50:14 Were Strangers for ye Were Strangers in
01:50:17 the land of Egypt of
01:50:20 MIM I am y eloh
01:50:24 yeah uh so he’s trying to remind them
01:50:27 about their own past to help them
01:50:30 realize why it’s important right and
01:50:33 we’re to we’re to love everybody as
01:50:37 [Music]
01:50:39 ourselves it’s uh it’s not rocket
01:50:42 science
01:50:45 no you shall do no unrighteousness and
01:50:48 judgment in meatyard
01:50:53 what does that mean uh so probably
01:50:57 measure a yard but let let me here let
01:50:59 me pause and we’ll find out okay good
01:51:02 Ed okay so we found out what meatyard is
01:51:05 it’s basically just a measurement in
01:51:07 length yeah so show it it show it in in
01:51:10 linear let’s take a look here see
01:51:14 here measurement of length meta in
01:51:17 measurement of length
01:51:20 Okay so
01:51:23 say whatever measure they measure shall
01:51:25 be measured again in
01:51:27 weight goes along with um I don’t
01:51:31 remember the order of all of these but
01:51:33 how uh about
01:51:35 being not lying about commas things
01:51:39 earlier right just balances just weights
01:51:44 ajust EA and adjust H shall ye
01:51:50 have I am your your
01:51:54 who brought you out of the land of
01:51:59 Egypt this is the principle of an eye
01:52:02 for an eye and a tooth for a tooth
01:52:05 desire for desire thought for Thought
01:52:09 action for
01:52:11 Action so uh on if
01:52:14 you one way to put this if you take
01:52:18 someone’s
01:52:19 eye they don’t get to take yours
01:52:23 you need to be
01:52:25 theirs
01:52:28 right so and here
01:52:32 is where here and here in verse 37 we
01:52:37 see the
01:52:38 differentiation between law of Moses and
01:52:42 Torah therefore shall ye observe all my
01:52:45 statutes Tor and all my
01:52:48 judgments law of
01:52:50 Moses and circum judgments is Torah
01:52:54 right but theud Moses’s performances and
01:52:58 ordinances right well yeah true um yeah
01:53:02 that’s valid that’s true it’s um but the
01:53:07 the handwriting of ordinances is against
01:53:09 them and therefore that is that that
01:53:13 handwriting of ordinances against us is
01:53:17 a that’s what that is what constitutes
01:53:20 the Judgment being handed down upon
01:53:22 punishment being okay I I see what
01:53:25 you’re saying but with the context of
01:53:27 what we just read these are how we’re
01:53:29 supposed to make judgments yeah that’s
01:53:32 true gave us he gave us some more
01:53:35 understanding and Torah and this is how
01:53:36 you’re supposed to judge that’s true
01:53:40 therefore valid point valid point
01:53:43 therefore shall You observe all my
01:53:45 statutes and all my judgments and do
01:53:47 them I am y but I I do see what you’re
01:53:50 getting with the judgments because the
01:53:52 law Moses was a punishment for judgment
01:53:55 against them right so I do see that
01:53:59 anyways so that so yeah I like I said
01:54:04 I’m not uh I’m not intentionally trying
01:54:06 to lead anybody astray here we’re just
01:54:08 trying to we try to make sense we we try
01:54:11 to make sense of the word and see things
01:54:14 sometimes the things that we see May or
01:54:17 have more validity than others and this
01:54:20 is why we help each other right yep um
01:54:24 though I will
01:54:25 say
01:54:27 um
01:54:29 when all the parties have some base
01:54:33 that’s the same it’s easier to help each
01:54:36 other right
01:54:38 yeah when the when the vocabularies are
01:54:41 vastly
01:54:42 different right and then but on top of
01:54:45 that if like I believe Torah is still
01:54:48 valid and you don’t where I’m trying to
01:54:50 help you understand things from Torah
01:54:51 you’re going to like why do I want
01:54:54 that right now that’s not the case with
01:54:57 you as a hypothetical because you do
01:54:59 believe Torah is valid still absolutely
01:55:02 and it’s absolutely valid in our day um
01:55:05 it is the these are the statutes or
01:55:08 commands of our
01:55:10 God these are the things that he loves
01:55:14 and the things that he
01:55:16 [Music]
01:55:17 hates
01:55:20 so so now go into section 59 section 59
01:55:24 was
01:55:25 delivered to Joseph Smith on the second
01:55:29 day of
01:55:31 shaal
01:55:34 Sabbath
01:55:36 um and it is a
01:55:40 rendering of the
01:55:44 law and so we’ll go into that we’ll
01:55:48 provide some commentary on Section 59
01:55:50 for shabal
01:55:53 behold blessed saith yah are they who
01:55:57 come up into this land with an i single
01:56:00 to my glory it’s not everybody who comes
01:56:02 up into the land is
01:56:04 blessed yeah so this is not this is not
01:56:07 a literal eye okay this is a desire this
01:56:11 is a desire a desire that is single to
01:56:14 his desires
01:56:17 correct and his desire or his glory is
01:56:20 to bring the past immortal ity and
01:56:22 eternal life of
01:56:24 man so yes so and this in accordance
01:56:29 with my according to my Commandments
01:56:32 right so we can’t help with
01:56:35 immortality we can help with the eternal
01:56:38 life because those are those who receive
01:56:41 Celestial glory and calling repentance
01:56:45 and teaching the law will help out with
01:56:47 that yep so this is actually a
01:56:50 commandment for us to to preach and call
01:56:54 repentance according to the Commandments
01:56:57 yes not according
01:56:59 to um some mystical
01:57:06 standard I think you mean Misty
01:57:08 standard
01:57:10 sorry that would
01:57:18 work so for those that for those that
01:57:22 live shall inherit the
01:57:24 earth just living though is specific
01:57:28 it’s not just people living right now oh
01:57:31 wait who shall inherit the earth it’s
01:57:33 the righteous the
01:57:36 meek the right inherit the earth those
01:57:39 that live the meek shall inherit the
01:57:41 earth yeah so when we keep the law we
01:57:44 are
01:57:45 alive yep scripturally when we break
01:57:50 Torah we are the oppos it we are
01:57:53 dead because the here this I do believe
01:57:56 this is also talking about physical
01:57:58 living and physical dying because of
01:58:01 what happens a little bit later on in
01:58:02 the verse for those that live shall
01:58:04 inherit the earth and those that die
01:58:06 shall rest from all their labors and
01:58:08 their Works shall follow
01:58:10 them
01:58:13 okay and they shall receive a crown in
01:58:16 the Mansion of my Mansions of My Father
01:58:18 which I have prepared for
01:58:20 them so
01:58:25 C so those who sin they are going to
01:58:31 rest from their labors well they will
01:58:33 rest from their labors that’s true their
01:58:35 Works shall follow
01:58:37 them the works of those who live shall
01:58:40 follow them
01:58:41 too yeah but the problem is they shall
01:58:44 receive a crown so that part is where it
01:58:48 would change some of the it would seem
01:58:50 to indicate that we’re talking not just
01:58:52 about spiritual and spiritual death but
01:58:55 also physical death um and so those that
01:58:59 die shall rest from all their labors and
01:59:02 guess what that’s just something that
01:59:04 happens when you die
01:59:07 um whether you’re righteous or not you
01:59:10 rest well you’re right but it goes along
01:59:12 with the phrase now is the day and the
01:59:16 hour to perform our labors right
01:59:20 not so this is
01:59:23 why
01:59:27 um this is
01:59:29 why baptisms for this is why baptisms
01:59:33 for people who are
01:59:34 dead doesn’t work they can’t repent
01:59:39 their time for repentance is over right
01:59:43 yeah and you have to repent before
01:59:45 baptism is valid um
01:59:49 so um was gonna say something else and I
01:59:53 forgot sorry sorry
01:59:57 myor I’m a little tired so that’s
01:59:59 probably partly it but we keep yeah
02:00:01 blessed are those who are they whose
02:00:03 feet stand upon the land of Zion who
02:00:05 have obeyed my gospel so here you have
02:00:09 keeping my according to my Commandments
02:00:10 obeying my gospel so I think that’s
02:00:12 probably we’re talking about the same
02:00:14 kind of idea right right um because
02:00:19 there’s um two time frames that I do
02:00:23 believe people from the dead can come to
02:00:26 Zion yeah well two main big times I
02:00:31 guess you could say
02:00:33 um it’s Adam on diam
02:00:38 and the resurrection or sometimes called
02:00:43 the Rapture because people come because
02:00:45 there there’s more than just the
02:00:47 resurrection people who are living go up
02:00:49 too but yeah for they shall receive
02:00:52 their for their reward the good things
02:00:55 of the earth and it shall bring forth
02:00:57 its strength so it’s here we have again
02:00:59 they that live shall inherit the earth
02:01:00 they shall receive for their reward the
02:01:02 good things of the earth keeping
02:01:04 Commandments obeying the gospel same
02:01:06 thing see blessings seem to be the same
02:01:10 actually and they shall also be crowned
02:01:12 with blessings from above yay and with
02:01:15 Commandments not a
02:01:18 few oh is that that’s a crown
02:01:22 go
02:01:23 fager and with Revel it’s you mean it’s
02:01:26 not a
02:01:28 chain no chains with Satan crowns with
02:01:32 Yahweh that’s right and with revelations
02:01:35 in their time oh you want real
02:01:40 Revelations this means you can’t force
02:01:43 it by being on your knees for hours
02:01:46 right you want real Revelations then you
02:01:49 need to go up and then you need to have
02:01:51 an I single to God’s glory according to
02:01:54 his Commandments and you need to obey
02:01:57 the gospel obey the
02:02:00 law y then you’ll receive real
02:02:02 revelations in their time meaning you
02:02:06 can’t force it right they that are
02:02:09 faithful and diligent before
02:02:16 me that’s really interesting when you
02:02:18 consider the faith is trust and
02:02:19 diligence faithful and diligence it
02:02:22 seems to be he’s May laying a double
02:02:25 emphasis on the diligence The
02:02:28 Obedience wherefore I give onto them a
02:02:30 commandment saying thus Thou shalt love
02:02:36 y with all thy heart with all thy might
02:02:40 mind and strength and in the name of
02:02:43 Yeshua hamashiach Thou shalt serve
02:02:47 him and
02:02:49 him only well not no you serve other men
02:02:53 but when you’re Ser in your service of
02:02:55 your fellow men you’re in the service of
02:02:58 your wife Yahweh right but that’s but
02:03:02 this is a direct rephrasing of the heart
02:03:06 of the
02:03:08 law yep it’s to love and especially with
02:03:12 the next uh verse Thou shalt love thy
02:03:15 neighbor as
02:03:16 thyself oh and then he still goes on to
02:03:19 State some some of the Ten Commandments
02:03:22 Thou shalt not steal neither commit
02:03:24 adultery nor kill nor do anything like
02:03:28 unto
02:03:30 it for all you people who like to find a
02:03:33 way to weasel out of things so one thing
02:03:36 I do want to say something real quick
02:03:38 this is uh in today’s vernacular this is
02:03:42 better stated not murder or nor
02:03:45 murder and then I think it was Matthew 5
02:03:48 you’re we were reading earlier it’s been
02:03:51 said Thou shalt not kill it’s actually
02:03:54 Thou shalt not murder um because murder
02:03:57 is against the law that’s why you’ll
02:03:59 receive a
02:04:00 judgment because it’s against God’s law
02:04:03 yeah Thou shalt thank Yu in all
02:04:09 things what thank Yahweh Elohim for
02:04:15 Torah you mean we’re not supposed to say
02:04:17 that it’s a burden and a
02:04:20 curse uh actually it’s trying to keep
02:04:23 you away from a curse
02:04:27 right
02:04:30 um no anyways the law is a double-edged
02:04:33 sword it will cut you down or lift you
02:04:36 up there you go th yep Thou shalt offer
02:04:41 a sacrifice unto
02:04:43 Yu in
02:04:45 righteousness even that of a broken
02:04:47 heart and contrite
02:04:50 spirit repent
02:04:52 keep the Commandments
02:04:54 yep acknowledge your need for a
02:04:58 savior come on to him by keeping his
02:05:03 Commandments that thou mayest more fully
02:05:05 keep thyself unspotted from the world
02:05:09 oh is this talking about being holy
02:05:14 yes Thou shalt go to the House of Prayer
02:05:22 and offer up thy sacraments upon my holy
02:05:26 day this Revelation was given on the
02:05:31 second day of
02:05:33 shab a
02:05:36 yearly
02:05:39 Shabbat on the weekly Shabbat
02:05:44 yeah the day before the moonly Shabbat y
02:05:53 it is hitting all three
02:05:58 shabbats yes so uh let’s go look up the
02:06:02 word sacraments in the 1828 dictionary
02:06:05 okay um I I know it’s there but let’s
02:06:09 read it
02:06:10 okay
02:06:16 yeah I think you oh that’s I think
02:06:19 you’re spelling it wrong yes I
02:06:30 am uh just do we’ll go with Sacrament
02:06:34 yeah among ancient among ancient chrisan
02:06:37 writers a mystery no okay that’s not
02:06:40 what we’re getting after an oath a
02:06:42 ceremony producing an
02:06:45 obligation an oath that’s
02:06:49 obligation uh commitment
02:06:53 Covenant yes in present usage an outward
02:06:56 and visible sign of Inward and spiritual
02:06:58 Grace or more particularly a solemn
02:07:01 religious ceremony enjoined by by Christ
02:07:05 the head of the Christian church to be
02:07:06 observed by his followers by which their
02:07:08 special relation to him is created or
02:07:12 their obligations to him renewed and
02:07:13 ratified thus baptism is called a
02:07:16 Sacrament for by it persons are
02:07:18 separated from the world brought into
02:07:20 Christ’s visible Church and laid under
02:07:22 particular obligations to obey his
02:07:24 precepts the Eucharist or communion of
02:07:26 the Lord’s Supper is also a Sacrament
02:07:29 for by commemorating the death and dying
02:07:31 Love Of Christ Christians avow their
02:07:33 special relation to him and renew their
02:07:36 obligations to be faithful to their
02:07:37 Divine Master when we use Sacrament
02:07:40 without any qualifying
02:07:42 words without when we use Sacrament we
02:07:45 mean by
02:07:46 it okay the Eucharist or Lord’s Supper
02:07:50 so uh the one I want to focus on is
02:07:52 number two yep um the sacrament prayers
02:07:56 is a promise an oath a covenant to
02:08:01 always remember him and to keep his
02:08:05 Torah yes that’s an
02:08:09 oath now I do think in the restoration
02:08:12 tradition we call it the sacrament
02:08:15 Sacrament because it’s the most
02:08:17 regular most often Sacrament that we do
02:08:22 right though I though um though in the
02:08:27 um the early Christian church and uh
02:08:30 also in B in the Catholic church baptism
02:08:33 is also referred to as a Sacrament yeah
02:08:36 and it is it’s an oath it’s a covenant
02:08:38 yeah it is an oath and Covenant though I
02:08:41 do tend to think that it’s a sign of an
02:08:44 oath or
02:08:45 Covenant but then
02:08:48 again yes yeah I’ll agree with that
02:08:52 um yeah but it’s showing to the world
02:08:55 that you’re going to do it where before
02:08:58 you only told God
02:09:00 yeah yeah it’s a it’s a it’s a it’s a
02:09:03 more
02:09:05 committed commitment as it
02:09:08 work that’s a good way
02:09:11 [Laughter]
02:09:13 to that thou mayest more fully keep
02:09:16 thyself unspotted from the world or holy
02:09:19 Thou shalt go to the house of prayer and
02:09:21 offer up thy sacraments upon my holy
02:09:26 day the
02:09:27 sabbaths for verily this is a day
02:09:31 appointed to you to rest from your
02:09:33 labors and to pay thy devotions unto the
02:09:36 most
02:09:38 high
02:09:40 D okay so worship right
02:09:45 yeah um two common things about yahweh’s
02:09:50 Sabbath uh
02:09:52 um worship and don’t work which is
02:09:57 exactly what’s being said there y the
02:10:00 what is good things to do on the Sabbath
02:10:03 would be worship um spend time with your
02:10:06 family especially in the
02:10:08 law
02:10:10 uh take
02:10:16 um and
02:10:18 just you know you can do worship music
02:10:21 too you can do worship music right yeah
02:10:25 you can offer let thy let your Praises
02:10:28 be let your Praises be lifted up
02:10:30 especially on that day nevertheless thy
02:10:33 vows shall be offered up in
02:10:35 righteousness on all days and at all
02:10:37 times but that doesn’t mean but by the
02:10:40 way that doesn’t negate the Sabbath
02:10:44 right right it’s just saying there’s
02:10:46 somewhat of a preference of it being
02:10:48 done on the
02:10:49 Sabbath in fact the way that this is
02:10:52 worded it shows how Sacrament is a vow
02:10:55 which is an oath right
02:10:58 yes so absolutely but remember that on
02:11:03 this the Lord’s Day Thou shalt offer
02:11:06 thine oblations and thy sacraments unto
02:11:08 the most high confessing thy sins unto
02:11:11 thy Brethren and before Hippa now
02:11:15 confessing thy sins unto thy Brethren
02:11:16 does not mean that you stand up in front
02:11:18 of the whole General congregation and
02:11:19 say I did this this this and this last
02:11:22 week and
02:11:24 um there you go there’s my this
02:11:29 confessing your sins unto some supposed
02:11:32 leader no this is confessing to the the
02:11:36 Brethren that you actually committed the
02:11:39 sin against that is
02:11:42 correct the
02:11:44 sin actions wherein we sin against
02:11:48 another are only it it
02:11:53 it we confess them to the person that we
02:11:56 have hurt correct and we confess them to
02:12:00 God and if your action and and there are
02:12:03 very few actions that we take that
02:12:05 actually only hurt ourselves
02:12:12 honestly um on this day Thou shalt do
02:12:15 none other thing only let thy food be
02:12:16 prepared with singleness of heart that
02:12:18 thy fasting may be perfect or in other
02:12:20 words that thy may be full by the way
02:12:22 Torah teaches this you can prepare your
02:12:25 food yes that is the idea that you are
02:12:31 not allowed to on the Sabbath is a
02:12:34 falance of the
02:12:36 Pharisees um and proof texting of text
02:12:41 so the point the point is let thy food
02:12:43 be prepared with singleness of heart
02:12:45 that thy fasting may be perfect in other
02:12:48 words what you’re what you’re fasting
02:12:49 from on this day is from the world from
02:12:53 your worldly Pursuits
02:12:55 MH yeah now you can choose if you want
02:13:00 to to fast from food every Sabbath I
02:13:03 wouldn’t I
02:13:05 don’t I haven’t missed a lot of meals
02:13:08 and I think you can tell that if you
02:13:09 ever if you ever take a look at but if
02:13:12 you want to you can fast every you you
02:13:16 can truly fast on the Sabbath if you
02:13:18 want to but I would suggest that you not
02:13:21 not because for the simple reason that
02:13:24 on the Sabbath the gates are open and
02:13:28 yah is with you why can you why fast
02:13:32 when the bridegroom is with you
02:13:35 correct corre so the fasting that we’re
02:13:38 talking about here is fasting from the
02:13:40 things of the world from your pleasures
02:13:43 yeah and your desires
02:13:46 yeah that thy fasting may be perfect or
02:13:49 in other words that thy Joy may be
02:13:54 F barely this is fasting and prayer or
02:13:57 in other words rejoicing in
02:14:02 prayer and in as much as you do these
02:14:04 things with Thanksgiving with cheerful
02:14:07 hearts and countenances not with much
02:14:09 laughter for this is sin okay so this
02:14:12 isn’t loud laughter this is saying much
02:14:15 laughter and I think with much laughter
02:14:17 what we’re talking about is where you’re
02:14:19 laughing about is where you’re laughing
02:14:20 over sacred things mocking Sac you’re
02:14:24 making too light of things yeah Mak
02:14:28 making to making too much light for this
02:14:31 is sin but with a glad heart and a
02:14:33 cheerful
02:14:35 countenance verily I say that in as much
02:14:38 as you do this the fullness of the Earth
02:14:40 is
02:14:42 Yours oh wait a minute up earlier he
02:14:47 said blessed are they let’s see right
02:14:50 here here Earth number two verse two
02:14:54 those that live shall inherit the earth
02:14:56 blessed are they whose feet stand upon
02:14:58 the land of Zion who obeyed my gospel
02:15:00 for they shall receive for their reward
02:15:01 the good things of the earth and here we
02:15:03 have down
02:15:08 here in as much as he do these things he
02:15:13 mentioned the Commandments in the
02:15:14 Sabbath day with cheerful hearts and
02:15:16 countenance not with much laughter for
02:15:18 this is sin but with a glad heart and
02:15:20 cheerful countenance B verily verily I
02:15:22 say unto you verily I say that in as
02:15:24 much as you do this the fullness of the
02:15:26 Earth is
02:15:27 Yours beast of the field and the fowls
02:15:29 of the air that which climbeth upon the
02:15:31 trees and walth upon the Earth they the
02:15:33 herb and the good things which come from
02:15:35 the earth whether for food or for
02:15:36 reignment are for houses or for barns
02:15:39 are for Orchards or for Gardens or for
02:15:41 Vineyards by the way all of this
02:15:44 stuff
02:15:47 Deuteronomy chapters 28 29 and 30 MH
02:15:53 yeah all things which come Out Come of
02:15:55 the Earth in the season thereof are made
02:15:57 for the benefit and use of man both to
02:15:59 please the eye and to gladen the heart
02:16:02 ye for food and for rment for Taste and
02:16:05 for smell to strengthen the body and to
02:16:07 enliven the
02:16:09 soul and it pleaseth God it pleaseth
02:16:12 Elohim that he hath given these things
02:16:14 unto man For unto this end were they
02:16:17 made to be used with judgment not not to
02:16:22 excess neither by
02:16:24 extortion so you know I personally like
02:16:28 the taste of
02:16:30 lamb but I if I eat it every day of the
02:16:34 week I won’t be thankful for it anymore
02:16:37 I probably just it’ll probably it
02:16:40 probably lose some of its uh
02:16:43 Allure I don’t know I I like lamb pretty
02:16:46 well so
02:16:47 yeah but it but the point is not don’t
02:16:51 do these things to excess right right
02:16:53 and
02:16:54 depending uh and I do know Ben’s trying
02:16:56 to get out and do an example of not
02:16:58 excess
02:17:01 um um that will be different for
02:17:06 different things right people so anyways
02:17:11 yeah I’m just pulling out an example
02:17:12 that’s not
02:17:15 by
02:17:17 yeah yeah just trying to give an example
02:17:20 from his life so right and I and I do
02:17:25 and you know and I Do by the way
02:17:28 wherever it says eat lamb I’m eating
02:17:30 lamb by the way
02:17:32 though I had some today so yeah so
02:17:36 neither by extortion and in nothing do
02:17:39 man offend
02:17:42 Elohim or against none is his wrath
02:17:45 kindled save those who confess not his
02:17:49 hand in
02:17:54 Torah and part of the reason that we can
02:17:56 know it’s that is the next part of the
02:17:58 statement and Obey don’t recognize it
02:18:01 came from Yahweh and then you don’t keep
02:18:03 it yep and Obey not his
02:18:06 Commandments
02:18:08 behold this is according to the law to
02:18:11 the Torah and the
02:18:15 prophets wherefore if it’s written in
02:18:18 the Torah and the prophets
02:18:21 trouble me don’t ask me if you need to
02:18:24 do it yeah okay so let me add a can I
02:18:27 add a little bit Yeah so this uh
02:18:31 Revelation is an answer to Joseph Smith
02:18:34 the prophet of the
02:18:36 restoration about when the Sabbath is if
02:18:39 I remember correctly wasn’t it yes yeah
02:18:42 and he didn’t give him an answer okay um
02:18:47 he’s like it’s in the scriptures figure
02:18:50 it out
02:18:51 I do believe the reason why he Yahweh
02:18:54 answered this way is because it was not
02:18:56 time to bring it back yet right is why
02:19:01 not I don’t know I don’t know why it’s
02:19:03 timing I but one thing I do know
02:19:06 Joseph’s myth was not to restore all
02:19:09 things but what He restored through that
02:19:14 we could have the knowledge of all
02:19:17 things yes he he he he he prepared the
02:19:23 foundation um and then there will be
02:19:25 another one coming the mighty strong one
02:19:27 that will finish the building yes so but
02:19:31 learn that he so behold this is
02:19:34 according to the law of the prophets
02:19:36 wherefore trouble me no more concerning
02:19:38 this matter do not pray about what has
02:19:41 been written whether you need to do
02:19:44 it again or the specifics of it because
02:19:49 it’s in
02:19:51 it’s already there go find it I’m not
02:19:53 going to give you anything and
02:19:55 everything
02:19:57 um and so those who think that God’s
02:20:01 just going to answer anything and
02:20:02 everything you ask them you you’re a lot
02:20:05 better than the prophet read this you
02:20:08 need to read this you need to take it
02:20:12 seriously you need to realize that God
02:20:16 wants you to use your head
02:20:21 [Music]
02:20:23 M because otherwise you’ll never become
02:20:27 like
02:20:31 God yeah yep because you need reason
02:20:36 together go ahead I I Isaiah chapter one
02:20:41 there we go so to be like God you have
02:20:45 to think like God and do like God is is
02:20:50 just a very small list and if you’re not
02:20:54 doing that you’re not going to get there
02:20:56 right here we
02:20:58 are Isaiah chapter 1 vers 16-
02:21:03 20 wash you and make you clean put away
02:21:07 the evil of your doings from before mine
02:21:09 eyes cease to do evil learn to do
02:21:13 well seek judgment relieve the oppressed
02:21:18 judge the fatherless plead for the Widow
02:21:21 come now and let us
02:21:25 reason
02:21:27 together you can only
02:21:31 reason you you you the way to reason
02:21:34 together with the Lord is to reason in
02:21:36 the
02:21:38 word let us reason together sayth
02:21:42 y though your sins be as
02:21:46 Scarlet they shall be as white as snow
02:21:51 though they be red like Crimson they
02:21:54 shall be as
02:21:55 wool if you reason together if ye be
02:22:00 willing and obedient ye shall eat the
02:22:03 good of the
02:22:05 land but if he refuse and rebel ye shall
02:22:08 be devoured with the sword for the mouth
02:22:11 of the Lord hath spoken it and that’s
02:22:15 coming pretty
02:22:17 soon but learn that he that doeth the
02:22:20 works of righteousness shall receive his
02:22:23 reward even peace in this world even
02:22:28 shalom in this
02:22:30 world
02:22:32 completion
02:22:34 Perfection yep and eternal life in the
02:22:38 world to
02:22:42 come I have spoken it and Torah beareth
02:22:49 record May
02:22:51 yeah and this is all over Torah right
02:22:53 everything that’s everything that’s in
02:22:55 here it’s all over Torah
02:23:00 yeah there was no new law given
02:23:05 to Joseph Smith’s church no it was um in
02:23:10 fact just thinking of the word
02:23:13 restoration what is that mean sorry uh
02:23:17 it means you get something bran sping
02:23:18 new right
02:23:21 uh I think we you need to read the
02:23:28 dictionary no restoring is bring
02:23:30 something back that was there
02:23:34 before absolutely
02:23:37 there’s yeah you can’t possibly restore
02:23:41 to restore something is to take
02:23:42 something that is fallen into
02:23:45 neglect through
02:23:48 um through abuse is just simply the
02:23:51 space of
02:23:54 time and to take it and to restore it to
02:23:58 its original strength original purposes
02:24:00 original intent
02:24:05 yep that’s what a restoration
02:24:10 is amen so it what this was this was
02:24:14 supposed to be a restoration of
02:24:17 sorts not a renovation
02:24:20 yeah yeah well Joseph Smith did start
02:24:23 the restoration the problem is it got
02:24:26 perverted so
02:24:29 yeah so I mean well when you when you
02:24:33 look in the prophecies and you see that
02:24:34 he was never supposed to restore
02:24:36 everything anyway that’s why I say
02:24:38 restoration of Swords sure sure that’s
02:24:41 fine that’s fine yeah so it’s uh so but
02:24:46 that’s but there we have it the law has
02:24:49 delivered
02:24:50 through
02:24:53 time okay both to the both of the
02:24:56 children of
02:24:57 Israel and even down to the latest
02:25:02 day so I’m going to pause