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Summary:

Discussing 3 Nephi 27. “And it came to pass” is in the manuscripts of the Bible a lot more than it is translated. Discussing translation. Saying either Jesus or Yeshua are both okay. Being united by living Torah. Mighty prayer is praying for the promises laid out in Torah. Fasting represents putting off our bodily appetites or in other words not sinning. If you are not keeping YHWH’s Torah, your prayers are an abomination because you desire what is evil. It’s not the specific word, it’s the concept behind it. I believe the BoM is translated into KJV English to help us know the Hebrew behind it. The name of Yeshua’s church should be a simple one based upon His name. We are all not going to have Yeshua’s literal name, we need to have His character. False prophets claim Yeshua’s name, and they are not going to Yeshua’s kingdom. It’s not about the label name, it’s about the character name. An example of this in Jeremiah 28 with Hananiah. Enduring to the end is sanctification. It’s about becoming not Greek knowledge. We are not to go around saying Yeshua’s name when we do things, we are to do things the way Yeshua would do them which is defined in Torah. Yeshua’s church will be built upon YHWH’s truth. Moses is still worshipped in a sense with the Jews. Yeshua, and Yeshua only that can save us. If you claim to be like Yeshua and you are not it would be better you were not born. If you are in YHWH’s church there will be miracles. Calling out the Chosen series. The world teaches to deny YHWH’s miracles. Torah is the source in YHWH’s power. We need to accept Yeshua’s truth. YHWH has allowed a strong delusion. “By and by” means soon. No return is literal. Because of peoples works they are cast down. You can do what you want, you just don’t get to decide the consequences. Our works do follow us. YHWH sent all to keep His Torah. Our works shows what degree we have accepted Yeshua in our lives. James is talking about spiritual death as in we will be separated from YHWH and Yeshua. YHWH’s mind is Torah and He wants us to make it our own. We know YHWH’s ways in various degrees from 8 to 20 Hebrew or 19 Hellenistic. Modalism puts the focus on the Father and the plan. Modalism is merciful. Modalism is one Elohim. We don’t like the Greek word God and prefer the word Elohim which is means Judge. A respecter of persons means that Elohim judges people differently, meaning by different standards. Our works or our actions will be judged by Torah. Verse 16 shows us it is about becoming like Yeshua. Once saved always saved is a false doctrine. Jacob shows how we need to learn from the church to become like the Messiah. Damnation is forever. Fire is symbolic of judgement, and their works were evil. This is given to everyone in the world. It will happen. Unclean thing is sin. All things is Torah. If you have not accepted Yeshua, you can not enter Yeshua’s kingdom. Faith is trust and diligence. Give up all your sins, not just your favorite sins. Torah defines what is right and wrong. The marriage contract is the covenant. My problem is the phrase of the covenant path is what it gets to attached to. We can not be saved after we die. Repent means return to Torah. Baptize, or fully emersed yourself in YHWH’s revelation. If you fully emersed yourself in YHHW’s revelation you will be sanctified because you will keep His Torah. You will know not have to guess what you will have to do. Torah well defines. Yeshua kept Torah during His mortal life perfectly. Torah is teaching us who Yeshua is. Be holy as YHWH is holy. Torah is the perfect way. People claim they can do as they want, but we can’t keep Torah, is hypocritical. The way is to be shared. Torah is to be shared with everyone. People hate the right way because it calls out their sins. The wicked love their sins more than Yeshua. Torah commands we are to write history so we will learn from it. So we don’t want the bad, and we remember that YHWH’s blesses those who seek to keep YHWH’s Torah. YHWH’s wrote the ten divisions of Torah with His finger which is also stated as all things. Once you know all things is Torah, you see it all over considering context. Being holy is sanctification. YHWH is not going to give you what is sinful, He will give you righteous. Want what YHWH wants. Opened up to means to understand see Alma 40 as a mystery is explained. See our D&C scripture study about asking. For 3 to 4 generations people kept Torah or in other words were sanctified. Money will pervert you if that is your desire. Satan will not uphold his people. Works matter. Upon their leaders, heads is symbolic of leaders. Straight spelling means narrow, hard, not crocked. Not for the faint of heart. Simple to understand, hard for the undisciplined. Life means life eternal or in other words celestial glory. Wide way leads to death. Now is the time to perform our labors. We can’t repent after we die. Our works show who we are and where we will end up. Paul converted to Yeshua and was a Hebrew of Hebrews. We need to read Hebrew ideas with a Hebrew mindset not a Hellenistic mindset. Gentiles have inherited lies rejecting Torah. Find a Torah who is committed to keeping Torah and increasing their understanding. Don’t discard a good teach because they don’t say all is well in Zion. YHWH provides us a way to keep His commandments including Torah. Mistakes are not sins. Sins are breaking Torah. Yeshua quoted Deuteronomy the most from the first 5 books. Yeshua quoted Deuteronomy to defeat the temptations of Satan. Keep it simple, accept Yeshua and keep His Torah. Most people go after presented mysteries. True mysteries won’t be given to those who reject Torah. Talking about the Aaronic blessing some. Israelites are those who have become. It’s not easy to help those to want to be like YHWH. People love theirs sins more than YHWH.

Links:

• Fasting
  Day of Atonement in Torah
• Pagan Holidays
• Faith not to be healed taught by LDS / Brighamite leaders
  Health
• All Things is Torah
  Scripture Study 2023-06-03
• Kingdom of Heaven
• Symbolism
• Baptism for the Dead
• D&C LDS 9 Prayers
  Scripture Study 2024-12-29
• Torah

Transcript:

00:00:03 well brothers and sisters we’re here
00:00:07 another Sabbath is uh done and we’re
00:00:11 here to do a scripture study and our
00:00:14 scripture study tonight is going to be
00:00:16 based in third Nephi
00:00:18 27 um basically in this chapter Yeshua
00:00:22 is talking to his disciples the 12 that
00:00:25 he has called in the
00:00:28 Americas um of the TR of what we like to
00:00:32 refer to as the leites or the children
00:00:35 of Lehi who were taken out of the land
00:00:38 of
00:00:38 Jerusalem uh so that way the Lord so
00:00:42 that way Yahweh could raise a righteous
00:00:45 Branch um and and save some and
00:00:49 save some fruit some fruit basically so
00:00:53 and thank you Ben for that uh so without
00:00:57 any further Ado we’re going to jump into
00:00:59 chapter 27 in this chapter Yeshua goes
00:01:04 over what the name of his church should
00:01:07 be if people follow the conditions that
00:01:13 he lines up in this chapter he he gives
00:01:18 conditions and he also gives what the
00:01:21 name of the church should be called uh
00:01:24 he also continues to he
00:01:28 continues from
00:01:30 uh his sermon on Torah or Sermon on the
00:01:34 Mount uh to because he gives that again
00:01:37 here in the new
00:01:38 land but then he he continues in this
00:01:42 chapter to State you need to be baptized
00:01:46 you need to exercise Faith which is
00:01:49 keeping Torah and and being diligent in
00:01:54 that so that you may be Sanctified so
00:01:56 there is that commandment to be
00:01:58 Sanctified uh in this chapter as well so
00:02:01 without further Ado unless bendy you
00:02:04 want to add anything else got nothing to
00:02:06 add right now all right Stephen you want
00:02:07 to add anything no that’s good all right
00:02:10 so without further Ado Josh can you
00:02:12 start us off in chapter 27 verse uh
00:02:15 first you should uh share share the
00:02:17 screen so I forgot to do that my
00:02:22 bad that’s fine it’s like where i’ where
00:02:25 I see it and sometimes you guys didn’t
00:02:27 so yeah right exactly
00:02:32 so we’re starting in verse one yes all
00:02:35 right and it came to
00:02:38 pass that’s the one of the most commonly
00:02:40 used phrases in the Book of Mormon and
00:02:43 it came so on that point Josh brings
00:02:46 that up I do want to say this it’s
00:02:49 actually in the Bible more when you go
00:02:53 actually look at
00:02:54 the
00:02:56 manuscripts but the English translators
00:02:58 are like well this is being said too
00:03:00 much so we’re not going to put it in
00:03:03 right right there’s actually it’s
00:03:06 actually that pH turn of phrase is
00:03:09 actually used in the Bible incredibly
00:03:13 often
00:03:14 yeah in the source manuscripts not in
00:03:18 translations but yeah yeah right right
00:03:20 right if you go back to the root Hebrew
00:03:23 root Hebrew yes yes all right all right
00:03:26 now Josh car carry on verse one yes and
00:03:29 it came to pass that as the Disciples of
00:03:32 Jesus were journeying and were preaching
00:03:34 the things which they had both heard and
00:03:37 seen and were baptizing in the name of
00:03:40 uh
00:03:41 Yeshua it came to pass where the
00:03:44 disciples were gathered together and
00:03:47 were United in Mighty prayer and
00:03:50 fasting okay so the fact that
00:03:54 Joshua actually corrected himself after
00:03:58 reading Jesus the first time PR to
00:04:01 Yeshua it highlights a point that I want
00:04:03 to bring out which is that Joseph Smith
00:04:08 when he was
00:04:10 translating often times would use the
00:04:14 words that he knew he knew the words
00:04:17 Jesus Christ he did not know that
00:04:20 especially not at the beginning of his
00:04:22 career the idea of the word the name
00:04:25 Yeshua
00:04:27 hamashiach he he okay
00:04:30 or even the the Hebrew name for for of
00:04:35 Yeshua so he right so he transposed his
00:04:39 so he would he would put it in his own
00:04:42 understanding which was
00:04:44 Jesus uh that is a theory there’s
00:04:47 another theory
00:04:50 that um I I
00:04:53 actually tend to believe that Yeshua
00:04:57 gave Joseph Smith the words
00:05:01 and then Joseph Smith put him in the
00:05:03 correct order um so
00:05:08 um because there’s two parts of
00:05:11 translations one putting the word
00:05:15 into the new language and then two
00:05:18 putting him in the right
00:05:20 order um in
00:05:24 addition um I why another reason I think
00:05:27 if you want to say Jesus it’s fine
00:05:30 um I bet you Moroni and other Messengers
00:05:34 spoke to Joseph Smith using
00:05:38 Jesus okay because that’s what Joseph
00:05:41 Smith used so if they used Yeshua I
00:05:44 think Joseph Smith would have used it he
00:05:45 wouldn’t have hid behind
00:05:49 it I can see your point I can see what
00:05:51 you’re
00:05:52 saying I I I Think Jesus is fine if you
00:05:55 want to use it go right ahead I prefer
00:06:00 to use
00:06:01 Yeshua
00:06:03 um Everybody prefers to have their names
00:06:06 said
00:06:09 correctly no one likes it when their
00:06:11 name is wrong so and that’s I do my best
00:06:15 to say the way his mother said it now am
00:06:18 I 100% correct I don’t
00:06:20 know I’m doing my best attempt so I
00:06:25 think there’s also another important
00:06:28 point right so it’s very important that
00:06:31 we do understand that they were doing
00:06:33 all of this in the name of Yeshua that
00:06:37 is a very important part but I love what
00:06:41 it says at the end of verse one it came
00:06:45 to pass the disciples were gathered
00:06:47 together and were
00:06:49 United in Mighty prayer and fasting so
00:06:53 mighty
00:06:55 prayer I’ll be honest with you I have
00:06:58 never
00:07:02 prayed the most fervent prayers I’ve
00:07:05 ever
00:07:05 prayed have been when my mind and will
00:07:10 have been tied up in praying in the
00:07:14 things that we
00:07:16 are promised promised Mighty prayer they
00:07:20 they were United they were gathered
00:07:23 together they were United how can they
00:07:26 be United they’re living Torah and their
00:07:30 praying from the promises and they’re
00:07:33 fasting
00:07:36 yes right and I think that’s also
00:07:38 another important thing that we have to
00:07:41 realize they’re doing these things
00:07:45 and yes Mighty prayer is
00:07:49 not um feeling really hard is not a a
00:07:53 really really super heartfelt prayer
00:07:57 no Mighty prayer
00:08:00 the prayer that changes things the
00:08:02 prayer that moves
00:08:05 mountains is in the character yeah of Y
00:08:12 El you are in his mind and will when you
00:08:15 are praying and you are praying for the
00:08:17 promises which he has
00:08:20 given yeah correct in fact uh the
00:08:25 scriptures teach we are to pray for
00:08:27 their promises now
00:08:30 also just to look at the word
00:08:32 fasting now I do believe in here uh it
00:08:36 they’re talking about going without food
00:08:38 and water okay yes correct uh but
00:08:43 fasting
00:08:45 represents um controlling our bodily
00:08:48 appetites AKA sin yes in fact uh there’s
00:08:54 an Isaiah chapter on fasting um
00:09:00 yeah I don’t remember what number it is
00:09:02 we could go look it up but in there it
00:09:07 even
00:09:08 says going without sin that’s the
00:09:11 fasting I desire which goes along how
00:09:16 fasting is going putting off your bodily
00:09:20 appetites AKA representing putting off
00:09:24 sin yeah absolutely yes yes yes yes
00:09:29 uh so Josh or Zach actually let let’s go
00:09:34 to Zach do you want to read verse two
00:09:37 unless we want to add something else
00:09:41 good oh that’s for everybody
00:09:44 too okay Zach verse two please and
00:09:46 Yeshua again showed himself unto them
00:09:49 for they were praying unto the father in
00:09:51 his
00:09:52 name and Yeshua came and stood in the M
00:09:55 midst of them and said unto them what
00:09:58 will ye that I shall give unto
00:10:01 you okay
00:10:05 so given that given that the father and
00:10:08 the son are the same
00:10:10 individual what does it mean to pray
00:10:12 unto the father in the name of the
00:10:18 son so um this is where you’re trying to
00:10:23 go according to the father’s plan which
00:10:27 goes along with the father father mode
00:10:30 and leader mode right right um and in
00:10:35 his name uh has multiple commutations to
00:10:39 it uh and I’m going to focus on one in
00:10:42 his
00:10:43 character yes yeah so um
00:10:49 also um maybe I can um steal the screen
00:10:53 for you for a minute yeah go ahead you
00:10:55 should be able oh wait yeah I need to
00:10:57 stop sharing yeah yeah so
00:11:04 um so that we don’t want the lifted
00:11:08 stuff I mean that’s for another
00:11:10 discussion yeah um so
00:11:15 but
00:11:17 uh probably this one
00:11:24 no oh where’d it
00:11:26 go okay can you pause for one second
00:11:30 yeah
00:11:33 yep okay so was under my uh
00:11:38 iniquities uh section so in here bad
00:11:42 time going along how we need to pray in
00:11:46 uh yeshua’s character or behavior as in
00:11:51 doing things the way he would do it
00:11:53 which is
00:11:54 Torah uh Proverbs
00:11:56 289 says he that turneth his way ear
00:12:01 away from hearing the law which is
00:12:04 Torah and if we go look at the actual
00:12:06 Hebrew word Behind law it is literally
00:12:09 Torah even his prayer shall be an
00:12:15 Abomination so that’s a pretty strong
00:12:19 word oh yeah yeah so if you’re not
00:12:23 striving to keep Torah talking to Elohim
00:12:30 this is an
00:12:31 Abomination well I I think that I think
00:12:35 there’s another real basic a real simple
00:12:39 a real simple way that that’s the
00:12:42 case uh as well as just as well as just
00:12:46 the outright statement and the real
00:12:48 simple way for that to be the case is
00:12:51 that what you’re praying for is
00:12:52 completely outside it will probably be
00:12:54 completely outside of his mind and
00:12:56 will uh yes I would agree with that
00:13:01 which is abomination so you’ll be
00:13:04 praying for you’ll be praying for
00:13:10 Abominations yeah no that that that
00:13:12 makes complete sense
00:13:15 yeah and I think it’s interesting the
00:13:18 question he asked what will ye that I
00:13:21 should give unto
00:13:25 you that’s just ah beautiful
00:13:29 uh verse three Stephen you want to take
00:13:32 us
00:13:33 up yeah and they said unto him
00:13:38 Yahweh oh wait a minute it this is
00:13:41 Jesus but it’s Yahweh oh anyways yeah I
00:13:45 get what you’re saying I I totally get
00:13:47 what you’re saying yes yeah yeah so this
00:13:49 is pushim modalism here is what I’m
00:13:51 getting at right anyways explor that
00:13:54 would be
00:13:56 a it’s not the Lord so it
00:13:59 uh we don’t know that because we don’t
00:14:01 have the source text I actually do
00:14:04 believe they’re saying Yahweh here but
00:14:06 you’re I don’t know
00:14:09 100% the next verse the next verse
00:14:12 though does solidify because it says and
00:14:15 said that yeah so I I I tend to believe
00:14:19 it is but since we don’t have the source
00:14:22 text I I we can’t prove it but anyways
00:14:26 you’re right we will these guys a
00:14:29 personal relationship with him so they
00:14:32 probably would have called him by
00:14:34 name yeah anyways we will that thou wil
00:14:38 tell us the
00:14:40 name and we’ll talk about name more as
00:14:43 we go
00:14:44 on uh but this in this case is talking
00:14:49 about the literal name as in
00:14:54 um like my name is Stephen right right
00:14:58 right or so this is like a label in
00:15:01 another term right they’re talking about
00:15:04 they’re literally talking about the
00:15:05 label here but there’s other
00:15:08 implications in Hebrew that goes with
00:15:11 name and actually even the 1828 English
00:15:15 dictionary but we’ll talk about that
00:15:17 more as we go on right whereby we shall
00:15:21 call this
00:15:23 church so here’s these Apostles yes I
00:15:27 know it says disciples but that’s
00:15:29 another word for Apostles CU these are
00:15:31 the 12 right um Apostles going out
00:15:36 starting to build up the church and now
00:15:40 they’re starting to get bigger so
00:15:41 they’re wondering what shall we call it
00:15:44 right right and here it is they’re
00:15:46 asking what should we call it uh and
00:15:49 they’re saying they’re building a church
00:15:52 so these people who are adverse to
00:15:54 calling themselves a
00:15:57 church get over it
00:16:01 right I I mean I I
00:16:04 actually
00:16:06 believe uh in more in the Hebrew thought
00:16:09 this
00:16:10 is what shall we call our
00:16:13 assembly
00:16:14 yes yes but uh I’m okay with church
00:16:19 because it it
00:16:21 it’s basically the helenistic equivalent
00:16:25 of it and look at this translation that
00:16:29 I personally I mean we don’t know for
00:16:31 sure I personally believe Yeshua gave
00:16:34 the word church to Joseph Smith okay
00:16:37 right um either way I I do believe the
00:16:42 messengers including Moroni used this
00:16:45 word with him instead of
00:16:47 assembly so even if it’s Joseph Smith
00:16:51 that came up this word it would have
00:16:53 been because the messengers that visited
00:16:56 him used that word too so
00:17:00 it’s it’s not the specific word it’s the
00:17:03 concept that goes along with it it’s
00:17:05 important and again it’s not something
00:17:07 you would have hid either the way that I
00:17:10 look at this is I look at it from the I
00:17:13 when I see the word church I just my
00:17:16 mind just automatically transposes
00:17:19 Ecclesia uh the Greek Ecclesia which is
00:17:22 the uh which is called out
00:17:25 assembly uh that my mind just kind of
00:17:27 automatically goes there so Church
00:17:29 doesn’t offend me terribly not yeah yeah
00:17:32 yeah and along those lines I do believe
00:17:36 why
00:17:37 uh The Book of Mormon is translated in
00:17:41 King James English is to point us back
00:17:44 to the King James which then we can go
00:17:46 look at the words behind that to see
00:17:48 what the Hebrew is behind it yes it’s
00:17:52 like a guide in other words yes uh yes
00:17:56 it’s to go hand in hand
00:17:59 their keys to each other yes uh Stephen
00:18:03 do you mind finishing verse
00:18:05 three uh yeah let’s see where did I
00:18:07 leave off oh yeah true there are for
00:18:09 there are disputations among the people
00:18:13 concerning this
00:18:16 matter I mean it it’s kind of a big deal
00:18:20 right well here’s the deal here’s the
00:18:21 deal from the dawn of man there have
00:18:24 always been disputations as to what a
00:18:26 church should be called I’m just uh I’m
00:18:29 just going to put that out out there uh
00:18:33 it it just seems that way uh you know
00:18:36 the
00:18:37 enlightenment
00:18:39 uh what they were going to call the
00:18:42 Catholic
00:18:43 Church uh all of these different things
00:18:47 all and all of them have been settled by
00:18:49 disputation yeah all of them have been
00:18:52 settled by
00:18:54 dispute right well and I I think
00:18:57 also uh when you get new people into the
00:19:01 faith they have all these cool ideas and
00:19:04 some of them are based off of some of
00:19:07 their past false ideas that they haven’t
00:19:09 shed yet and I wonder I can’t prove this
00:19:13 but I wonder if some of these names that
00:19:16 they were coming up with were some Grand
00:19:19 and grandious
00:19:21 ideas yeah right
00:19:24 where uh I bet and in here there’s been
00:19:28 two common names in The Book of Mormon
00:19:30 for the church the church of Elohim or
00:19:33 the Church of the
00:19:35 Messiah yeah Church of the Lamb yeah or
00:19:39 Church of the
00:19:41 Lamb so the one the words or the phrases
00:19:44 the names labels in the Book of Mormon
00:19:47 have been pretty
00:19:49 simple but as what happens when you
00:19:53 start a new church and a lot of the the
00:19:56 members uh didn’t grow up with yahweh’s
00:20:00 ways is is somewhat of an example going
00:20:02 on here right because there was a bit of
00:20:05 apostasy before this coming yeah um they
00:20:09 probably instead of keeping it simple
00:20:11 had some
00:20:12 grandiose ideas of what it should be and
00:20:14 they fought against it that’s my theory
00:20:17 what’s going on and I’m reading into it
00:20:20 so and this whole this whole idea of the
00:20:23 Simplicity of the name structure for the
00:20:25 church in the uh in the book of Morman
00:20:29 is actually born out in the New
00:20:30 Testament where the uh followers of
00:20:33 Yeshua called themselves followers of
00:20:36 the
00:20:37 wi uh they went by a couple names that’s
00:20:40 one of them they also called themselves
00:20:42 nazarenes yeah um but it but it does go
00:20:46 off the main point that Ben stating is
00:20:50 it’s always been a simple
00:20:54 name I I prefer the name nazarine over
00:20:59 the way because Yeshua is the
00:21:03 Nazarene um and so it puts his name in
00:21:06 it but anyways that’s a personal
00:21:07 preference yeah and he called himself
00:21:10 the way so either way you’re uh that’s
00:21:13 true good valid point there the way the
00:21:15 truth and the life um so shall we move
00:21:20 forward to verse four I’ll read that and
00:21:24 he always said unto them verily verily I
00:21:26 say unto you why is it that the people
00:21:29 should murmur and dispute because of
00:21:31 this thing I’ll read verse five as well
00:21:34 have they not read the scriptures which
00:21:36 say You must take upon you the name of
00:21:39 Messiah which is my name for by this
00:21:43 name shall ye be called at the last
00:21:47 day and who so taketh upon him my name
00:21:51 and endure so wait wait wait wait wait
00:21:53 don’t I’m sorry we can’t go you’re fine
00:21:56 you’re fine so this last part of verse
00:21:59 five for by this character shall ye be
00:22:04 called at the last day
00:22:07 so yeah I changed it and I changed it on
00:22:10 purpose
00:22:12 because I’ll tell you up in heaven We’re
00:22:16 not gonna go around saying hi Yeshua hi
00:22:19 Yeshua hi Yeshua that’s
00:22:22 ludicrous
00:22:25 yeah it is I know I know that sounds
00:22:28 funny and I did it that way to make a
00:22:30 point but that’s how a lot of people
00:22:32 read it so I agree so yes and that’s
00:22:37 that’s really good and that’s actually a
00:22:39 really fine point on a personal level
00:22:41 now in relation to the church the called
00:22:44 out
00:22:46 assembly he this is also a reference to
00:22:51 he’s also teaching them about why the
00:22:53 called out assembly should be named
00:22:55 after him
00:23:01 yes yeah all right and who so taketh
00:23:06 upon him my
00:23:11 character and endureth to the end the
00:23:14 same shall be saved at the last day Oh
00:23:18 you mean you mean he didn’t keep the law
00:23:21 so he didn’t have
00:23:23 to well you know cuz we’ve got to endure
00:23:27 to the end
00:23:29 we got to take upon us his uh we got to
00:23:31 take upon us his character it’s you we
00:23:34 can’t just wave his name around like a
00:23:36 Talisman and expect to be saved yeah we
00:23:40 can’t just find whatever we believe to
00:23:43 be the correct name of Yeshua wave it
00:23:47 around like a Talisman and expect that
00:23:49 we’ll be saved if we’re not keeping if
00:23:51 we’re not walking in the way right right
00:23:53 right and to go along with that here’s
00:23:55 something from Torah that supports that
00:23:59 um a lot of false prophets will claim
00:24:01 they’re from Yahweh
00:24:05 Yeshua who are not and they’re going to
00:24:08 hell and guess what they’re claiming and
00:24:11 saying his
00:24:13 name it’s not about the label name it’s
00:24:16 about the character name
00:24:19 yes right oh wait we have an example of
00:24:23 that in Jeremiah with the prophet
00:24:26 hananiah you look at it quick or yeah
00:24:29 let’s do that real quick let me let me
00:24:32 uh let me pause I think you there we go
00:24:37 uh so going back to this
00:24:41 idea of
00:24:45 hananiah he was a son he wasn’t a
00:24:49 prophet himself he was the son of a
00:24:56 prophet either that or false prophet he
00:24:58 ran in his family
00:25:01 true but uh but hananiah comes in after
00:25:08 Yahweh has come to Jeremiah and told him
00:25:11 that they will that the children of
00:25:13 Israel need to
00:25:15 be uh obedient vassals to the king of
00:25:19 Babylon because he’s giving the land to
00:25:21 the king of
00:25:23 Babylon and they will have is wearing a
00:25:26 yoke of wood yeah
00:25:28 to demonstrate this
00:25:31 yes so Jeremiah is wearing this yoke of
00:25:35 wood
00:25:37 hananiah spake unto me in the house of
00:25:39 Yahweh in the presence of the priests
00:25:41 and of all the people saying thus
00:25:43 speaketh yah of hosts the Elohim of yel
00:25:48 saying I have broken the Yoke of the
00:25:50 king of Babylon within two full years
00:25:53 will I bring again into this place all
00:25:55 the vessels of yahweh’s house that never
00:25:58 Nebuchadnezzar King of Babylon took away
00:26:00 from this place and carried them to
00:26:02 Babylon and I will bring again to this
00:26:06 place jonia the son of jeim King of
00:26:10 Judah with all the captives of Judah
00:26:14 that went into Babylon sayth Yahweh for
00:26:17 I will break the Yoke of the king of
00:26:20 Babylon then the prophet jermiah then
00:26:23 the Prophet Jeremiah said unto the
00:26:24 prophet anah in the presence of the
00:26:25 priest and in the presence of all the
00:26:27 people that stood in the house of Yahweh
00:26:29 even the Prophet Jeremiah said amen yah
00:26:32 do
00:26:33 so yahwe perform thy Words which thou
00:26:36 has prophesied to bring again the
00:26:38 vessels of the Lord’s house and all that
00:26:41 is carried away captive from Babylon
00:26:42 into this place nevertheless hear thou
00:26:46 now this word that I speak in thine ears
00:26:48 and in the ears of all the people the
00:26:51 prophets that have been before me and
00:26:53 before thee of old prophesied both
00:26:55 against many countries and against great
00:26:58 kingdoms of war and of evil and of
00:27:00 pestilence the prophet which prophesieth
00:27:03 of Peace when the word of the Prophet
00:27:06 shall come to pass then shall the
00:27:08 prophet be known that yahwe hath truly
00:27:11 sent
00:27:13 him so he gives him a word of
00:27:19 warning yep he gives him the word of
00:27:22 warning then hananiah in his pride
00:27:24 breaks off the yoke
00:27:29 and Jeremiah starts going back to his
00:27:32 house and Yahweh comes Jeremiah and says
00:27:36 go and tell hananiah saying thus sayith
00:27:38 Yahweh thou has broken the yolks of wood
00:27:41 but Thou shalt make for them yolks of
00:27:43 iron for thus sayith Yahweh of hosts the
00:27:46 Elohim of yesel I have put a yoke of
00:27:49 iron upon the neck of all these nations
00:27:52 that they may serve Nebuchadnezzar King
00:27:54 of Babylon and they shall serve him and
00:27:58 I have given him the beasts of the field
00:28:02 also then said the Prophet Jeremiah un
00:28:05 haniah the prophet here now hananiah
00:28:08 Yahweh hath not sent thee but thou
00:28:11 makest this people to trust in a lie
00:28:14 therefore saith Yahweh behold I will
00:28:17 cast thee from off the face of the Earth
00:28:21 this year Thou shalt die because thou
00:28:23 Hast taught Rebellion against yahwah so
00:28:26 haniah the prophet died the same year in
00:28:28 the seventh
00:28:31 month so just so it’s clear everybody’s
00:28:35 Minds H hananiah hope I said that right
00:28:39 yeah you said it perfectly okay he
00:28:42 didn’t go around saying I’m a prophet of
00:28:45 ball no which he was but he went around
00:28:50 saying he was a prophet of Yahweh and he
00:28:53 wasn’t
00:28:56 right and that is say the and the facts
00:29:00 of the matter are the curse pronounced
00:29:02 upon Him by
00:29:04 Jeremiah happened and within that year
00:29:08 he was dead and his household destroyed
00:29:11 two months two months after he was
00:29:15 killed he was dead yeah so I I’ll tell
00:29:18 you the two moons
00:29:21 after uh is because he rejected the
00:29:24 Messiah yeah right on the seventh Moon
00:29:27 is because it was fully complete
00:29:31 yeah these numbers are significant but
00:29:34 they are
00:29:36 significant they are significant so I’ll
00:29:39 just tell you I’ll just say this these
00:29:40 numbers are significant even in my own
00:29:42 life so yeah
00:29:46 anyways therefore who whatsoever ye
00:29:48 shall do you shall do it in my name
00:29:51 therefore you shall call the church in
00:29:53 my name and you shall call upon the
00:29:55 father in my name so actually so going
00:29:58 back to verse six I’m sorry going back
00:30:00 to verse six and whosoever taketh upon
00:30:04 him my name character
00:30:10 behavior and
00:30:12 endureth with that name character
00:30:16 Behavior to the end the same shall be
00:30:20 saved at the last
00:30:23 day so I I will say enduring to the end
00:30:27 is
00:30:28 sanctification yes right yeah
00:30:33 um enduring to the end is not indicate a
00:30:36 death
00:30:41 march right though it may though it may
00:30:45 be th though it may be uh that you it
00:30:50 may be that you live your entire life
00:30:55 and don’t receive that you live
00:30:58 entire life and are Sanctified upon the
00:31:01 resurrection but it’s not a death
00:31:04 march no right no
00:31:08 um it’s who you
00:31:12 become yeah um
00:31:16 I the gospel aka the good news AKA
00:31:22 Yeshua paid the debt made it which makes
00:31:26 it possible for us to be like him that’s
00:31:30 the gospel and Torah shows us how to do
00:31:35 that and that it is about
00:31:39 becoming yes how to become the gospel is
00:31:42 not
00:31:45 about just Greek
00:31:48 knowledge yeah oh good boy yeah no it’s
00:31:52 about it’s not about the about becoming
00:31:56 it’s not about the nois
00:31:59 no
00:32:01 no it’s about the kis but
00:32:05 anyway I’m just kidding it’s about
00:32:09 turning that potential energy into
00:32:12 kinetic energy or
00:32:15 becoming actually M moving
00:32:19 forward speaking of which let us move
00:32:22 forward in this chapter verse seven uh
00:32:24 Zach you want to read ver or Ben
00:32:26 actually Ben you want to read verse
00:32:28 seven therefore whatsoever you shall do
00:32:32 ye shall do it in my name or car okay I
00:32:36 I want to pause sorry I’m rude but
00:32:39 anyways
00:32:40 um so this is not
00:32:43 saying
00:32:46 um everything you do go out and tell
00:32:49 everybody I’m doing this for Jesus or
00:32:54 Yeshua also doesn’t that I let me
00:32:57 piggyback on that that also doesn’t mean
00:33:01 that you can
00:33:02 celebrate that you can worship as the
00:33:04 pagans do and say that you’re worshiping
00:33:07 Yeshua oh yeah oh amen amen
00:33:17 amen I like that yeah yeah um I I this
00:33:22 is this is not just doing something and
00:33:25 then saying Yeshua or Jesus yeah this is
00:33:29 not do as thou Wilt this is not do as
00:33:32 thou Wilt oh yeah right it’s not that
00:33:35 not about hypocrisy right this is
00:33:38 actually a
00:33:39 Commandment that everything that we do
00:33:41 is to be done in his character yes
00:33:45 correct which is
00:33:47 Torah yes Torah is to teach us his
00:33:51 character so that we can be holy as
00:33:53 Yeshua is Holy yeah and the thing about
00:33:57 Torah is that it does teach his
00:33:59 character so that even in the places
00:34:01 where it doesn’t specify exactly what
00:34:04 you should do you can gather what you
00:34:08 should do from the character of
00:34:11 Y
00:34:15 yes right um and so this is
00:34:19 not F around and saying Jesus Jesus
00:34:23 Jesus when we go through Talisman it’s
00:34:25 that Talisman effect yeah
00:34:28 yeah this is saying go do it how I would
00:34:31 do it or I is in Yeshua not me because
00:34:35 I’m still figuring it out but I am
00:34:37 striving and so at the same so when you
00:34:41 saying and the thing the other thing
00:34:43 that helps and supports this idea that
00:34:45 Stephen is bringing forward is that this
00:34:47 is part of a logic chain that he’s
00:34:50 bringing forward yeah he says so he is
00:34:55 like okay it started in verse six whoo
00:34:58 taketh upon him my name and endureth to
00:35:00 the end the same shall be saved
00:35:02 therefore whatsoever ye shall do you
00:35:04 shall do it in my name therefore so
00:35:08 whenever you see the word therefore it
00:35:10 means that this is this
00:35:14 is directly related to what just
00:35:17 preceded it yeah because what just
00:35:21 preceded it is true the next statement
00:35:24 is also true and is what you should
00:35:28 do D yeah this is like Ben said this is
00:35:33 a
00:35:34 connector therefore what you shall do ye
00:35:37 shall do it in my name or my character
00:35:40 therefore ye shall call the church in my
00:35:44 name right now just to support that just
00:35:48 again we talked about how
00:35:52 uh
00:35:53 hananiah as one example and there’s
00:35:56 plenty of them
00:35:58 including Russell M
00:36:00 Nelson um go around claiming they’re a
00:36:05 prophet of Yahweh when they’re not and
00:36:07 they’re leading people to Outer darkness
00:36:10 and they all say and they all come with
00:36:12 the same message peace
00:36:16 peace when there
00:36:19 is I think we’re supposed to be worried
00:36:21 when we hear
00:36:22 peace yes we are
00:36:26 actually uh
00:36:28 you and you shall call upon the father
00:36:30 in my
00:36:33 name oh yeah and you shall call upon the
00:36:36 father in my name and he will bless the
00:36:37 church for my sake he will bless the
00:36:41 Ecclesia the called out assembly he will
00:36:43 bless those who are following the way
00:36:48 they will he will bless them for his
00:36:52 son’s sake
00:36:54 because as the son he paid the penalty
00:36:59 for those
00:37:03 people right yeah those are the ones
00:37:07 that are going to receive the benefit
00:37:08 for those that come under his covering
00:37:12 which is
00:37:13 the assembly right so so Zach do you
00:37:19 want to read verse
00:37:21 eight and how be it my church save it be
00:37:25 called in my name for if a church be
00:37:28 called in Moses’s name and it is Moses’s
00:37:31 church or if it be called in the name
00:37:33 name of a man and it is the Church of a
00:37:36 man but if it be called in my name that
00:37:39 it is mine church if it if it so be that
00:37:43 they are built upon my gospel so here’s
00:37:46 the gigantic caveat that disqualifies
00:37:48 the Church of Jesus Christ of latterday
00:37:51 saints if it so be that they are built
00:37:54 upon my
00:37:56 gospel right and they’re sadly which
00:38:00 definitely they are not but this verse
00:38:02 also contains another
00:38:06 gem because uh by deductive
00:38:10 logic what he talks about here he brings
00:38:13 out a specific man for if a church be
00:38:16 called in Moses name then it be Moses
00:38:19 Church which indicates that the people
00:38:22 the way they were following was the way
00:38:25 revealed to Moses
00:38:30 right that’s why the
00:38:34 disputation that’s why yah has to bring
00:38:38 up that it can’t be Moses
00:38:42 [Music]
00:38:44 Church good
00:38:46 point yeah
00:38:49 yes
00:38:51 um uh Moses to a certain extent is still
00:38:56 worshiped today with the Jews
00:39:00 right it’s still a problem yeah this is
00:39:04 this is this is this is a big problem
00:39:07 this is hug you can’t be you can’t
00:39:10 worship a man and claim to be helpless
00:39:12 people yeah right
00:39:16 right um so and and that’s the thing too
00:39:21 he he doesn’t just stop though at Moses
00:39:23 but he does start there it’s interesting
00:39:26 right he start s with Moses which is
00:39:30 where it started I’m not quite finished
00:39:33 yet uh he starts with Moses which is
00:39:37 where the
00:39:38 current
00:39:40 uh the kind of current
00:39:43 Uh current is right because everything
00:39:47 is relative just about in timing um but
00:39:51 so the
00:39:52 current uh structure is based off of
00:39:56 Moses
00:39:57 but then he goes on Beyond Moses and
00:40:00 says I wouldn’t say based upon Moses it
00:40:03 was given through Moses well given
00:40:05 through M you’re right you’re right
00:40:06 you’re right but then he goes on he
00:40:09 doesn’t stop at Moses he goes on to say
00:40:13 be called by any other man like for
00:40:16 example the Church of the
00:40:19 nahor uh or
00:40:21 theur
00:40:22 sheram all of these different people
00:40:25 within the Book of Mormon
00:40:27 that were uh that built up churches
00:40:32 saying do as thou wil whose basic
00:40:35 principle was
00:40:37 do what about yeah what about wesland
00:40:39 what about lutherans what about right
00:40:42 right oh come on those aren’t based upon
00:40:45 a man what are you talking about it’s
00:40:48 not even in the name of the church you
00:40:50 know I mean
00:40:51 geez they’re named after a man they’re a
00:40:54 man’s Church correct and that’s what
00:40:56 that’s saying
00:40:57 and it’s very plain yes and so yes it is
00:41:01 very plain oh it is very plain if if it
00:41:04 wasn’t obvious I was joking around I do
00:41:07 love the qualifi I do love the
00:41:11 qualifier if it so be that they are
00:41:13 built upon
00:41:15 my gospel or good news or
00:41:21 uh and what is the gospel again
00:41:24 Stephen the good news
00:41:28 yeah and what is the good news Yeshua
00:41:31 and Yeshua
00:41:32 only saves us no
00:41:36 Prophet no man not even
00:41:39 Moses
00:41:41 yes right it is
00:41:44 Yeshua and Yeshua only not
00:41:47 Nelson and Nelson’s full of
00:41:51 himself and I do think that it’s really
00:41:53 cool that they spends the later part of
00:41:56 this chapter showing us how it is that
00:42:00 we um is showing us how it is that we
00:42:03 apply his atoning blood in his life in
00:42:05 the later parts of the chapter in our
00:42:07 lives in the later part of the chapter
00:42:09 yep
00:42:10 so uh we’re back at the top Josh you
00:42:13 want to do nine
00:42:17 sure verily I say unto you that ye and
00:42:22 he’s talking to the people that are
00:42:24 present he’s talking specifically to the
00:42:27 disciples here it’s not necessarily
00:42:30 talking to the reader yeah right he he’s
00:42:33 saying verily I say unto you the people
00:42:37 that he’s talking to right then that ye
00:42:40 are built upon my
00:42:42 gospel therefore so along these lines I
00:42:46 I I do want to be a little more he’s
00:42:47 talking to the apostles not
00:42:51 necessarily uh the converts okay no that
00:42:56 and well I
00:42:58 yeah to my way of thinking that was
00:42:59 pretty clear from the beginning of the
00:43:02 chapter but sure sure sure I I just want
00:43:04 to make sure there’s no question doing a
00:43:06 highback he’s just doing a highback
00:43:08 that’s all right verily I say unto you
00:43:11 that you are built upon my that ye are
00:43:13 built upon my gospel therefore ye shall
00:43:15 call whatsoever things ye do call in my
00:43:19 name
00:43:21 therefore if ye call upon the
00:43:24 father or the church
00:43:28 if it be in my
00:43:29 name the father will hear you and this
00:43:32 is this is this is big- time modalism
00:43:35 right here good
00:43:37 grief yeah and not well it’s um it it’s
00:43:41 not so obvious for the person who who
00:43:44 doesn’t believe it well okay right I’ll
00:43:48 give this is not something I would use
00:43:50 to prove modalism but it does show it it
00:43:54 does it does show it I agree that it
00:43:55 shows it um
00:43:57 but the thing that I really want to
00:43:59 bring out here is that the if you don’t
00:44:03 understand that name and character are
00:44:05 synonymous this verse is a mystery to
00:44:09 you and you’re just running around
00:44:12 waving your hand saying Jesus Jesus
00:44:16 Jesus yeah
00:44:19 yeah unfortunately which FYI uh just
00:44:23 since been bringing that up and I I know
00:44:26 we’ve mentioned it multiple times that
00:44:28 basic idea but that actually is against
00:44:32 one of the 10 divisions of Torah more
00:44:35 known as the Ten Commandments because if
00:44:39 you take your
00:44:40 name or you claim to be like him you’re
00:44:46 taking his you’re not it would be better
00:44:48 that you were never born right it would
00:44:51 be it would be better if you had a
00:44:53 mstone TI around your
00:44:55 neck and thrown into the River for you
00:44:57 are offending the children you are
00:44:59 offending the
00:45:01 followers
00:45:05 correct right
00:45:08 yeah so I I I I’m just you putting it
00:45:11 out there if you claim to be like
00:45:14 Yeshua and you’re not or at least you’re
00:45:17 not striving to be if you’re one of
00:45:20 these pretend leaders leading people to
00:45:24 Satan and
00:45:25 gnosticism and the
00:45:29 occult
00:45:31 right it would be better that you were
00:45:33 not born
00:45:37 absolutely
00:45:39 absolutely verse 10 I’ll read this one
00:45:43 and if it so be that the church is built
00:45:45 upon my gospel then will the father show
00:45:49 forth his own Works in
00:45:52 it now this is a big deal show his Works
00:45:55 in it right in other words the church
00:45:58 will be a breeding will be a breeding
00:46:00 ground of
00:46:02 Miracles yes including
00:46:05 healings
00:46:07 yes which FYI for those who don’t know
00:46:12 the bergami LDS church States you should
00:46:15 have faith not to get healed it’s
00:46:19 because they’re not yahweh’s
00:46:22 Church yeah and they have literally
00:46:26 stated it like that in conference talks
00:46:30 no
00:46:31 less oh yes oh and that and guys don’t
00:46:36 forget there’s also a
00:46:38 scene in The Chosen with with little
00:46:42 James I think it is oh yeah oh yeah that
00:46:47 you you’re not to get he has the Fai not
00:46:50 to be healed yeah where where Yeshua
00:46:54 where the person who’s playing the role
00:46:56 of Yeshua in the movie or in the show is
00:47:00 basically telling him that he needs to
00:47:02 have the faith not to be healed so that
00:47:04 he can be a an an example inspir of
00:47:13 faith I just call [  ] on that I 00:47:16 just call [  ] oh yeah yeah sorry I
00:47:19 feel some type of way about that yeah
00:47:22 you can tell yeah that’s called uh that
00:47:25 that’s called gaslighting right there
00:47:28 yes it
00:47:29 is oh yeah no no that’s uh that’s a good
00:47:33 call out that he they’re teaching to
00:47:35 have faith not to be healed yeah you see
00:47:38 it’s not the LVS church it’s they’re
00:47:41 basically what they’re basically doing
00:47:43 is they’re teaching people to
00:47:45 deny the spiritual gifts of
00:47:50 Y yeah teaching people they’re setting
00:47:52 up they’re setting up a
00:47:55 generation of Christian quote unquote
00:47:58 believers who are deluded in the faith
00:48:01 yeah
00:48:03 yes and who are completely and and who
00:48:09 are also and who will
00:48:12 also be
00:48:16 um and who will also be
00:48:19 betrayed by their powerless spith
00:48:24 right uh and that’s a good point
00:48:27 powerless meaning no Torah because Torah
00:48:32 is the source of yahweh’s power right
00:48:35 and the Book of Mormon makes that clear
00:48:37 oh and also a highback to uh
00:48:42 verse one United in
00:48:47 Mighty
00:48:48 prayer
00:48:50 powerful
00:48:52 prayer
00:48:53 right so why was it powerful they were
00:48:58 praying for the
00:49:00 promises
00:49:02 of
00:49:04 Torah right praying for that which was
00:49:06 within the B which was within the bounds
00:49:09 of the reality of Y yeah right so
00:49:14 Stephen you want to pick us up in 11
00:49:17 yeah but if it not be built upon
00:49:22 my good news and it is built upon the
00:49:25 works of men
00:49:27 right or I’m going to add the ideas of
00:49:31 men yeah or upon the works of the devil
00:49:34 and the ideas of the
00:49:37 devil verily I Yeshua say unto you they
00:49:42 have joy in their works for a season and
00:49:45 the sin is fun
00:49:50 initially right yes it
00:49:53 is but it has tons of con consquences
00:49:57 that will make you sad in the long
00:50:01 run read this verse reading this verse
00:50:04 actually makes me extremely sad for all
00:50:07 the
00:50:08 hopeful Christians and latterday Saints
00:50:12 and all the people who follow these
00:50:14 denominations which are leading their
00:50:16 followers to
00:50:19 hell yeah because they have joy they
00:50:23 have joy in their works right now
00:50:28 yeah and they will find that this verse
00:50:30 The latterday Saints particularly will
00:50:32 find this verse was about
00:50:36 them uh it’s about all
00:50:40 yeah he’s referring mostly Saints are
00:50:43 the ones who are most likely to be
00:50:44 reading this verse
00:50:46 Stephen
00:50:48 uh I hear you on that but FYI this book
00:50:53 is given to the whole world and in
00:50:56 specific
00:50:57 okay yes there are chapters in this book
00:51:00 that are meant to the
00:51:02 world who don’t read it actually to be
00:51:07 specific right but Stephen I’m not
00:51:10 talking
00:51:11 about I’m talking about the I’m talking
00:51:15 about the people who are I’m not talking
00:51:17 about necessarily who it’s meant
00:51:20 for I’m talking about those who are
00:51:22 likely to have read it and been impacted
00:51:24 okay okay sorry about that sorry yeah uh
00:51:27 so we were misunderstanding one another
00:51:29 and that’s okay that’s okay that happens
00:51:33 we cleared it up there you go I was
00:51:36 talking about the people that is most
00:51:38 likely to read it most likely to that
00:51:40 it’s most likely to have an impact on
00:51:42 the ones that are sitting in their
00:51:44 comfortable security thinking this isn’t
00:51:49 them who but it
00:51:53 is it could be well honestly it could be
00:51:56 any of
00:51:57 and and honestly I have I still have a
00:51:59 lot of family that are in that
00:52:02 yeah well it’s because they are stuck in
00:52:06 the grand illus he’s talking about the
00:52:09 Grand Illusion that he is has
00:52:12 allowed to happen which is actually
00:52:15 yah’s judgment yes upon the followers
00:52:19 who rejected his Apostles in favor of
00:52:23 Greek
00:52:24 philosophers yeah yep
00:52:27 yep he’s like okay this is what you want
00:52:30 okay now you can really have it well
00:52:34 once again he allows us agency we the
00:52:38 the when I say we I mean not us here in
00:52:41 this meeting this the world it’s the
00:52:44 world we as the world
00:52:47 chose we’ve made a choice yep and
00:52:53 now the world
00:52:57 has to deal with that choice has to deal
00:52:59 with the consequences of the that choice
00:53:02 and Stephen go ahead and uh pick up and
00:53:04 byy and by in verse 11 yeah uh so first
00:53:07 of all yeah I will say by and by means
00:53:10 soon okay yeah yeah now I will also say
00:53:14 soon is an interesting word in the
00:53:16 Hebrew scriptures I’ll leave it at that
00:53:18 it is a relative word at least extremely
00:53:21 relative yeah anyways and soon the end
00:53:27 cometh and they are heun down and cast
00:53:30 into the fire this is obviously talking
00:53:32 about the second coming oh yeah from
00:53:35 when there is no
00:53:39 return yeah meaning that mean that it’s
00:53:42 not just the endless is not just a
00:53:45 label means there’s
00:53:48 no it means for them there is no return
00:53:52 there’s there’s nothing can be done it
00:53:56 means their punishment is endless
00:53:59 correct yeah and there’s no way that it
00:54:02 can’t
00:54:03 be yeah right and that’s what it means
00:54:06 from whence there is no return yeah it’s
00:54:09 just like in school when you take a test
00:54:11 and you fail it’s you fail it’s over
00:54:14 it’s done there’s no coming back from
00:54:17 that you can’t you can’t unfail that
00:54:19 test now you can pull your grade up by
00:54:21 doing well in other tests or yeah so
00:54:24 it’s not it’s don’t the analogy too far
00:54:29 right anyways yeah
00:54:33 guys guys oh yeah I uh let me pause let
00:54:37 me pause let me
00:54:41 pause so uh Ben you want to pick up in
00:54:45 verse 12
00:54:48 okay
00:54:50 okay I’m going to reiterate some of
00:54:53 verse 11 because verse 12 plays off of
00:54:56 verse
00:55:00 because it’s explaining
00:55:04 why why it is that they are he down and
00:55:07 cast the fire but if it not be built
00:55:10 upon my gospel and is built upon the
00:55:13 works of men okay thorah is not the
00:55:16 works of
00:55:19 men or upon the works of the
00:55:23 devil Torah is not the work of the devil
00:55:26 absolutely
00:55:28 not verily I stand unto
00:55:30 you they have joy in their works for a
00:55:33 season but by by soon the end cometh and
00:55:36 they are heed down and cast of the fire
00:55:38 from when there is no return for their
00:55:42 Works follow them even while they were
00:55:46 raising their hands even while they were
00:55:48 raising their hands and scream in the
00:55:50 name of Jesus their Works follow them
00:55:54 yeah yeah so in this case you could say
00:55:57 instead of for
00:55:59 because there are on to follow them for
00:56:03 it is because of their
00:56:07 works it is because of their works oh
00:56:12 wait a minute you mean we can’t just do
00:56:13 whatever the hell we want that they are
00:56:16 you down no you can do what you want
00:56:19 you’re just gonna get he
00:56:22 down you can do what you want but you
00:56:25 can also go to help
00:56:28 right you can do what you want you just
00:56:29 don’t get to decide the consequences
00:56:32 exactly therefore remember the therefore
00:56:36 for this
00:56:39 cause remember the things that I have
00:56:41 told you not the things that Christian
00:56:44 fathers told you that Paul told you
00:56:47 remember the things that I have told you
00:56:49 read 13 as
00:56:51 about behold I have given unto you my
00:56:55 gospel
00:56:57 and this is the gospel which I have
00:56:59 given unto
00:57:02 you that I came into the world to do the
00:57:04 will of my
00:57:07 father because my father sent
00:57:15 me you know and that has that has to be
00:57:19 our understanding as we seek to follow
00:57:22 Yeshua that we came into this world
00:57:26 do the will of the
00:57:28 father because that’s what he sent us
00:57:30 here to
00:57:32 do
00:57:34 yeah
00:57:36 um uh was it
00:57:39 Moses no no Abraham 3:25 or something
00:57:44 like that yeah to see if we will do all
00:57:48 the things Yahweh commands us which is
00:57:52 Torah yeah
00:57:56 think actually that’s so he
00:57:59 says therefore because our works do
00:58:02 follow us and it is our works that will
00:58:05 give us our reward or our condemnation
00:58:09 in the
00:58:10 end depending on
00:58:12 how depending on how we
00:58:16 uh depending on our acceptance of
00:58:18 yeshua’s
00:58:20 atonement right but so along the lines
00:58:24 um if we once we accept
00:58:27 Yeshua our works def determine or
00:58:34 show which which degree of Glory we will
00:58:38 we will receive our work or in other
00:58:42 words our works show the degree to which
00:58:48 we have accepted yesu in our lives our
00:58:52 words yeah yeah very good very well put
00:58:55 Ben
00:58:57 so actually in essence you could make
00:59:01 the statement because James does say
00:59:04 faith without works is
00:59:07 dead the person who merely
00:59:10 consents without doing the will of the
00:59:13 father is dead yes and so this is
00:59:18 talking about spiritual
00:59:20 death yes right right um as and you’ll
00:59:23 be separated from Yahweh
00:59:27 yeah and there’s also descriptions in
00:59:30 the Bible and in the Book of Mormon and
00:59:34 in the pearl of great price about the
00:59:36 terrible state of The Souls of those who
00:59:39 uh are not in the presence of
00:59:43 Yeshua or
00:59:45 yah um all right yeah so U it’s both
00:59:49 depending on which Glory you get right
00:59:51 this is true but this is the important
00:59:53 thing I came into the world
00:59:56 to do the will of my father because my
01:00:00 father sent me and we are to walk in the
01:00:04 footsteps of Yeshua hamashiach he is
01:00:07 teaching us how we think about the
01:00:10 commandments so that we’re not actually
01:00:13 um simply subjecting ourselves to
01:00:18 them we’re making his mind our
01:00:22 mind correct
01:00:27 so just for those who don’t know uh
01:00:31 yahweh’s mind is his will which is tor
01:00:34 and he wants us to make it our own yes
01:00:39 he doesn’t expect he doesn’t want us to
01:00:43 uh blindly follow up he wants us to make
01:00:47 it our the basics of right and wrong are
01:00:50 written on the hearts of every
01:00:52 man yeah
01:00:58 now the kingom of Heaven is with the
01:01:01 end stated it’s it’s inside of us he
01:01:05 gave it inside of us it’s the question
01:01:07 if we listen to it and act on it or not
01:01:09 yes or we make excuses I use the
01:01:12 grown-up nomenclature on purpose yeah
01:01:15 sure because because
01:01:18 kids it’s hard to it’s uh it’s really
01:01:22 kind of hard to say whether what’s
01:01:24 written on their hearts oh right oh
01:01:27 because it just the reason why Ben says
01:01:29 that is because from eight years old to
01:01:35 adulthood which is 20 in
01:01:38 Torah um but that’s Hebrew inclusive
01:01:43 which is
01:01:44 helenistic 19
01:01:47 exclusive um Torah gets written upon our
01:01:51 our conscience right
01:01:54 so um
01:01:57 it it and we don’t know to what what
01:01:59 portion and which degrees in the
01:02:01 children so because they all are getting
01:02:04 taught individually so anyways that’s
01:02:07 what’s going on there I’m going to read
01:02:09 verse 14 and I’m going
01:02:12 to I think you might like what I do with
01:02:16 this okay and see if my understanding is
01:02:20 correct and if it isn’t then you know
01:02:23 please feel free to
01:02:24 correct and my role as the father sent
01:02:29 me in my role as the son that I might be
01:02:33 lifted upon the cross and after that I
01:02:37 had been lifted up upon the cross that I
01:02:39 might draw all men unto
01:02:42 me that as I have been lifted up by men
01:02:45 even so should men be lifted up
01:02:50 by my role as the father to stand before
01:02:55 me as the the role of the son to be
01:02:58 judged of their Works whether they be
01:03:00 good or whether they be
01:03:03 evil uh that was perfect
01:03:06 map
01:03:08 honestly what I see
01:03:11 here this
01:03:14 is there’s so much crossover here
01:03:17 between Yeshua and Y yeah
01:03:23 um now the the it’s confusing when it
01:03:27 says sent me and when it says sent me
01:03:30 because you send somebody else you well
01:03:32 you can send yourself
01:03:35 yeah but and oftentimes
01:03:40 uh so I if I can interject just a little
01:03:43 bit I I do believe part of the reason
01:03:46 for
01:03:47 modalism is
01:03:49 to put the focus on the plan and not the
01:03:54 person yeah yes
01:03:57 yes yes so the person also moralism also
01:04:03 puts the focus on the person
01:04:05 Yeshua but there is a focus on the
01:04:09 Father the
01:04:10 plan yes the thing is in with
01:04:15 modalism the focus on
01:04:17 Yeshua is
01:04:20 still your your focus is still on y
01:04:28 yeah yeah Yahweh is the father Yeshua is
01:04:33 the son
01:04:35 who the
01:04:37 same yeah they’re the same yeah which
01:04:40 makes it merciful right and so you have
01:04:44 but one God
01:04:50 yes it’s uh goes back to Deuteronomy
01:04:54 chapter 6
01:04:57 um sh and I would say one Elohim I don’t
01:05:01 like the word God to be honest but
01:05:03 anyways
01:05:05 yeah well right I think Ben would agree
01:05:08 so anyways absolutely um well and
01:05:12 because it’s the focus of 14 is to state
01:05:17 that
01:05:19 both are inextricably connected to the
01:05:24 judgment
01:05:26 yeah so and what is Elohim Stephen what
01:05:30 does it mean judge
01:05:35 judge judged of their Works whether they
01:05:38 be good or whether they be evil you
01:05:41 stand
01:05:43 before the
01:05:45 son to be
01:05:48 judged of your works and this is why
01:05:51 it’s so important to have the correct
01:05:53 knowledge of yah
01:05:56 yes and that is and that because
01:06:00 otherwise you’re going to think that
01:06:02 you’re under some new dispensation of
01:06:04 Grace wherein all of your sins are
01:06:06 automatically getting discounted you
01:06:08 don’t have to worry about all that you
01:06:11 don’t have to repent you don’t have to
01:06:13 do any of these things and you’re going
01:06:15 to find yourself in uh you’re going to
01:06:18 find yourself in verse 11 territory yeah
01:06:22 right right which also makes it so that
01:06:25 way you’re claiming that Yahweh is
01:06:28 respector of persons meaning he’ll judge
01:06:31 you different than other people
01:06:37 right when such a thing is completely
01:06:40 outside the mind will and character of
01:06:48 yeah uh and for this cause have I Yeshua
01:06:52 been lifted up therefore according to
01:06:55 the power of the father or Yahweh I will
01:06:58 draw all men unto me how is he by the
01:07:02 power of Yahweh because it’s his mind
01:07:05 and will it is through Torah that He
01:07:07 will draw all men unto him that they may
01:07:10 be judged according to their works we
01:07:14 will be judged by Torah and our
01:07:20 works that judge by works according to
01:07:24 Torah just I I know that’s what you
01:07:26 meant I’m just yeah no you’re right
01:07:29 you’re right thank you you’re absolutely
01:07:34 right so Z yeah Zach pick up in 16
01:07:43 please shall come to pass that who so
01:07:46 repenteth and has baptized my name shall
01:07:49 be filled and if he endureth to the end
01:07:53 Behold Him while hold Guiltless before
01:07:57 father in that day when I shall stand to
01:08:00 judge the world okay this verse is so
01:08:02 rich with meaning both literal and
01:08:08 symbolic
01:08:12 um literally we need to be
01:08:16 baptized if we want to be in the Church
01:08:18 of the
01:08:19 firstborn all right now in addition to
01:08:22 that since repentance
01:08:26 meaning
01:08:28 I
01:08:29 want so in this case because of of all
01:08:33 the every all the Inc
01:08:37 uh I I’m having a hard time saying this
01:08:40 word
01:08:41 idiosyncrasies yes yes thank you um this
01:08:45 is going off of how they’re wanting to
01:08:48 do what is right not that they’re quite
01:08:50 doing it yet right
01:08:53 right and that they want to start being
01:08:56 like the
01:08:57 Messiah AK they want to start doing what
01:09:03 tells us how to be like the Messiah
01:09:05 which is
01:09:09 Torah
01:09:11 um and do it to the point where they’re
01:09:15 Sanctified
01:09:19 right
01:09:22 um so this is showing how
01:09:26 that this is a process of
01:09:31 becoming okay yeah and and and just to
01:09:34 and just to support that there’s a
01:09:37 beautiful word picture in here that he
01:09:39 uses and is baptized in my
01:09:44 name covered in my character
01:09:56 you
01:09:58 burst in your in Torah in
01:10:02 Torah shall shall
01:10:06 Beil and if he endureth to the end
01:10:10 because even
01:10:12 after even after you find yourself
01:10:14 immersed in Torah it’s possible to fall
01:10:17 away
01:10:20 yeah yeah so one saved always saved is a
01:10:24 false Doctrine oh
01:10:27 absolutely and if he so there’s the
01:10:30 caveat there and if he endureth to the
01:10:34 end Behold Him will I hold Guiltless
01:10:38 because guess why there will be no guilt
01:10:42 to be held to now just here’s the other
01:10:45 thing about that and this goes back to
01:10:50 uh where Paul’s talking about how Yeshua
01:10:53 became sin so that when God looks upon
01:10:57 us these are the people that he’s
01:10:59 talking about the people who have
01:11:03 been when that when he looks on us he
01:11:05 will see him yes right and this goes all
01:11:11 this it’s all done in the first
01:11:13 person
01:11:21 I they’re old Guiltless because they
01:11:24 have come and came under his covering
01:11:28 this also goes along
01:11:30 why
01:11:32 um when he sees us he will see oh go
01:11:36 ahead Ben when he sees us he will see
01:11:39 himself correct and this is why Jacob
01:11:43 has this costume to look like Esau now
01:11:46 I’m not going to get into all the
01:11:48 details but it is symbolic of how the
01:11:53 followers are taught by the church
01:11:56 become like the
01:11:57 Messiah
01:11:59 yes
01:12:03 yep and now we have the caveat for or
01:12:07 The Happening of what will happen if we
01:12:12 don’t endure to the
01:12:14 end Stephen you want to tell us what
01:12:17 happens
01:12:19 then uh
01:12:22 17 yeah you’re in big trouble
01:12:25 yeah yeah oh
01:12:28 yeah I mean put it simple I’ll read the
01:12:32 but to put it
01:12:34 simply never had it yeah yeah you’re a
01:12:37 deep [ __ ] oh
01:12:40 sorry oh and he or in other words it
01:12:44 would be better that you were not born
01:12:46 yeah and he that endureth not to the end
01:12:49 so these are people who first accepted
01:12:52 the Messiah and then rejected him
01:12:56 the same is he that also heun down and
01:12:59 cast Into the
01:13:02 Fire meaning uh specifically in this
01:13:06 imagery is uh uh you will receive the
01:13:12 fire and brimstone at the second coming
01:13:15 but also this is talking about eternal
01:13:19 damnation yes from whence they can no
01:13:24 more return oh wait a minute wait wait a
01:13:27 minute what more return oh yeah that
01:13:30 means you can’t leave it but the thing
01:13:33 that I would point out is this word also
01:13:36 which ties it back
01:13:39 to um again verses 11 and 12 if if the
01:13:45 the people who are just built upon the
01:13:47 works of men they all so these people
01:13:49 they all get the same
01:13:51 reward cut off cast Into the Fire
01:13:56 yeah and and the fire is symbolic of
01:13:59 judgment in this case and their
01:14:02 judgment is that their Works were evil
01:14:06 yep because of the justice of
01:14:13 yahwe his mind and
01:14:18 will and carried out then in verse 18
01:14:22 and this is the word which he hath given
01:14:23 unto the Children of Men
01:14:25 this is the word oh wait a minute this
01:14:27 isn’t the word that he just gave onto
01:14:29 the children of Abraham no this is the
01:14:32 word which he ha given onto the children
01:14:33 of men amen which means
01:14:37 everyone the follower children is
01:14:40 symbolic
01:14:42 of uh followers and Men is the natural
01:14:46 man aka the world
01:14:49 right and for this cause he fulfill The
01:14:52 Words which he hath given and he lith
01:14:57 not but fulfill all his words oh wait
01:15:01 fulfill there’s that word fulfill does
01:15:03 that mean he throws away he throws them
01:15:07 away after they’re
01:15:09 done oh wait a minute but I mean that
01:15:11 would be kind of weird with this
01:15:13 statement right you’re saying this is
01:15:15 what’s going to be done but it’s
01:15:17 fulfilled which most people interpret is
01:15:20 done away with
01:15:21 so that makes a crazy God yeah chalk
01:15:25 this up to another statement from their
01:15:27 schizophrenic Jesus yeah no it will be
01:15:32 done it will
01:15:35 be okay maybe better way saying it will
01:15:39 happen yes it’s G to happen and it’s GNA
01:15:44 and it’s going to keep on happening
01:15:46 according to the Justice of the father
01:15:48 if your Works have not been works of
01:15:50 righteousness after you have received
01:15:53 and also even if you have not received
01:15:57 of T the goodness of Torah and of the
01:15:59 father and of the son because you have
01:16:02 received it in your heart
01:16:07 yeah and oh wait here’s another Theo and
01:16:11 no unclean thing can enter into his
01:16:14 kingdom there okay so what is an unclean
01:16:20 thing that someone who sins yeah and
01:16:24 right
01:16:25 continues to
01:16:27 sin says one thing does
01:16:31 another oh that sounds like a hypocrite
01:16:35 oh yeah but the unclean thing literally
01:16:38 is the man of sin the man yeah no
01:16:43 unclean thing is sin well the unclean
01:16:46 thing literally is sin consider that all
01:16:49 things is Torah the unclean thing is sin
01:16:53 yes you’re right you’re right right so
01:16:55 no man Afflicted with
01:17:01 sin sin period can’t
01:17:06 Ender that’s what he’s saying no unan
01:17:10 thing the sins have to be swallowed up
01:17:12 in the blood of the Lamb yeah somebody
01:17:14 had to pay the penalty yeah yeah if you
01:17:18 have not accepted Yeshua you will not
01:17:21 enter yeshua’s Kingdom that’s right
01:17:24 therefore nothing entereth into his rest
01:17:26 save it be those who have wait washed
01:17:30 their garments in the blood of the lamb
01:17:33 in my blood or in my blood right because
01:17:37 of their faith wait what’s Faith again
01:17:41 Stephen uh trust and diligence meaning
01:17:46 believe that you
01:17:50 want and that you will do yes
01:17:55 and the repentance of all their
01:17:59 sins that’s all their sins not just the
01:18:03 ones they don’t want to give up so what
01:18:04 is not just their favorite ones yeah so
01:18:08 what is this teaching us about what it
01:18:10 means what we have to do to have our
01:18:12 garments washed in the blood of
01:18:19 Yeshua yeah give up all your sins not
01:18:23 just your favorite ones you have to live
01:18:25 Torah you have to live Torah yeah yeah
01:18:29 now so just so people are aware the
01:18:32 reason why Ben says you have to keep
01:18:34 Torah on giving up all your sins is
01:18:37 because Torah defines what is right and
01:18:40 wrong
01:18:43 right but it’s and once again it goes
01:18:47 this back part of the verse 19 tells us
01:18:51 exactly because of their faith which is
01:18:53 Trust in Yahweh and his mind and will
01:18:58 obedience to Yahweh and his mind and
01:19:01 will repentance of all their sins giving
01:19:05 up or understanding and writing in their
01:19:08 hearts his mind and will and their
01:19:11 faithfulness I’m not quite done yet and
01:19:13 their faithfulness unto the
01:19:17 end so meaning until they die yes so
01:19:22 this
01:19:23 faithfulness is there a difference
01:19:25 between faithfulness and
01:19:28 Faith uh no faithfulness is a stating
01:19:33 that you’re being that you’re doing
01:19:35 Faith it’s continuous it’s a continuous
01:19:39 idea that is faithfulness is actually
01:19:43 the action of Faith yeah also think
01:19:48 about think
01:19:49 about uh if you think about the kituba
01:19:52 right the the marriage contract
01:19:55 the
01:19:56 wife the who is enduringly
01:20:00 faithful to her husband at least it
01:20:03 better be on pain of stoning well right
01:20:06 but her enduring faithfulness to her
01:20:10 husband and to the katuba what she’s
01:20:14 promised to do for him and he to her her
01:20:19 trust she has that trust that he will do
01:20:23 for what he says he will do and she will
01:20:27 be obedient to her
01:20:30 part it’s the same concept the katuba is
01:20:35 what the
01:20:37 Covenant and I am going to borrow this
01:20:41 idea from the CH the the just the uh
01:20:47 just the words not the concept that they
01:20:49 have behind the words but the words
01:20:52 Covenant path actually looks
01:20:56 like correct so ultimately I’m fine with
01:21:01 the the phrase Covenant path yeah it’s
01:21:04 not
01:21:05 scriptural right my problem with it is
01:21:09 what gets attached to it right exactly
01:21:14 so but this is what the Covenant path
01:21:16 actually looks like Covenant path is
01:21:19 really simple it’s the way it is the way
01:21:23 it’s Torah
01:21:25 it’s not going it’s simple but it’s
01:21:27 difficult yes it’s easy to
01:21:32 understand hard to conquer the natural
01:21:35 man it is not going to a fancy marble uh
01:21:39 Building made out of marble quarried
01:21:42 stone and uh doing ancestor worship it’s
01:21:46 not going to it’s not going to a
01:21:48 building what it’s not it’s not going to
01:21:51 a building made of marble doing all
01:21:54 kinds of strange signs along with a song
01:21:56 and
01:21:59 dance and saying and feeling really good
01:22:02 about yourself it’s not right because
01:22:05 you did stuff for the dead people who
01:22:07 are already
01:22:09 damned right because of the Justice of
01:22:12 the father I might add uh yes so I’m not
01:22:15 just making this up and FYI the Book of
01:22:19 Mormon teaches you can’t repent after
01:22:21 you’re dead you’re right right and and
01:22:24 the other thing is is that it is Justice
01:22:28 because Torah is the Torah is on the
01:22:31 heart of every adult
01:22:35 yes correct yeah yeah and the Book of
01:22:38 Mormon and the Bible both teach that but
01:22:40 anyways
01:22:42 yep okay uh Zach you want to read verse
01:22:47 20 now this is the Commandment repent on
01:22:51 wait wait wait stop yep now
01:22:55 he’s going to break it all down for us
01:22:59 go
01:22:59 ahead repent till he ends so wait I’m
01:23:03 going to interrupt and I meant to say
01:23:05 this earlier but
01:23:07 repent in the Hebrew mindset means
01:23:11 return to Torah
01:23:15 yes okay so with that say it state it
01:23:20 that way
01:23:21 Zach when it says repent state
01:23:24 return to
01:23:27 Torah repent or return to Torah all ye
01:23:31 of the earth and come unto me and be
01:23:33 baptized in my name that you may be
01:23:36 Sanctified okay so I’m I’m gonna I I
01:23:38 know I’m rude so
01:23:41 baptize fully immerse yourself in
01:23:46 yahweh’s
01:23:48 Revelation
01:23:52 yes okay carry on
01:23:55 Zach that ye may be Sanctified by the
01:23:58 reception of the Holy Ghost or spirit
01:24:02 that he may Behavior yes but he may
01:24:05 stand spotless before me at the last
01:24:08 day and it’s really simple
01:24:12 guys if you are baptized if you are
01:24:15 fully immersed in the character of God
01:24:17 is revealed in
01:24:20 Torah you’re fully immersed in that you
01:24:23 will be sent
01:24:26 yeah and you will be
01:24:29 spotless because you will have received
01:24:32 the Holy Ghost yeah because Torah is the
01:24:37 Holy
01:24:44 Ghost Stephen you want to read verse
01:24:47 21 yes verily verily I Yahweh Yeshua say
01:24:53 unto you
01:24:55 this is my good
01:24:58 news that ye know the things you must do
01:25:02 in my church it’s not a mystery you will
01:25:06 know you don’t have to guess no it’s and
01:25:11 ye know the things that you must
01:25:14 do okay wait they already know it
01:25:20 yep Oh well because it’s very well
01:25:22 defined in Torah
01:25:24 yeah so that’s why you don’t have to
01:25:27 guess you you will know because but he
01:25:30 also gives a clue he also gives another
01:25:32 he also gives another thing here go
01:25:35 ahead Stephen carry on the next
01:25:38 thought okay um for the works for the
01:25:42 works which ye have seen me do oh wait a
01:25:46 minute what did Yeshua do remind me oh
01:25:50 he lived AA perfectly oh yeah that’s
01:25:54 right
01:25:56 cuz and we we can even John one shows us
01:26:00 that Yeshua kept Torah during his life
01:26:06 mortal life
01:26:09 perfectly he also defines Yeshua as the
01:26:13 word and in a very real way Yeshua in a
01:26:17 very real way Yeshua is Torah he is the
01:26:21 making of Torah he is what gives Torah
01:26:25 power because he kept it um but
01:26:35 um Torah is telling teaching
01:26:40 us who Yeshua is yes
01:26:46 yeah for The Works which ye have seen me
01:26:50 do that shall ye also do
01:26:54 oh wait a minute that sounds like be ye
01:26:57 holy as I am Holy or be ye
01:27:02 perfect and what as I am perfect and
01:27:05 what as in be
01:27:09 Sanctified as I am Sanctified and I’m
01:27:12 saying that
01:27:13 because Torah is the perfect
01:27:16 way how does the psalm yeah that’s what
01:27:19 I was going for how does the psalmist
01:27:22 describe Torah thy law
01:27:24 is perfect
01:27:30 yeah yeah okay so let me
01:27:34 continue yes which verse was it sorry
01:27:37 verse 21 for that which you have
01:27:41 seen uh which you have seen me do also
01:27:44 for that which you have seen me do e
01:27:46 also so yeah
01:27:48 just uh be holy as I am Holy right yeah
01:27:54 there and then he says the same thing a
01:27:56 different way therefore if ye do thing
01:27:59 these things blessed are ye for ye shall
01:28:03 be lifted up at the last
01:28:05 day you know it’s really
01:28:08 funny all these people who claim that
01:28:12 this which that the power that lifts us
01:28:16 up was nailed to the
01:28:21 tree and yet they want to claim the Sal
01:28:24 of Yeshua and say that we don’t have it
01:28:27 because we follow
01:28:30 Torah so so let me just expand Ben’s
01:28:34 thought they
01:28:37 claim that they can do as I
01:28:41 Wilt but we
01:28:44 can’t
01:28:48 yeah which is uh
01:28:50 hypocritical it’s hypocrisy in its
01:28:53 rawest form
01:28:56 wait a minute to claim to be a people of
01:28:59 Holiness when your actions be speak
01:29:07 Babylon is
01:29:11 hypocrisy I mean so they could do what
01:29:13 they want but we
01:29:15 can’t I think it’s yeah it’s h
01:29:18 hypocritical I agree I think it’s real
01:29:22 problem is good
01:29:24 go ahead well I was just gonna say I was
01:29:27 just gonna
01:29:29 say the lag lag I I think it’s
01:29:34 interesting I think it’s interesting in
01:29:37 verse
01:29:39 23 he doesn’t just say live it he also
01:29:43 says write it and see and write the
01:29:47 things which you have seen and heard sa
01:29:49 it be those which are forbidden but the
01:29:51 things which he they see and they hear
01:29:55 it is supposed to be shared it is
01:29:59 supposed to be given the way is supposed
01:30:03 to be
01:30:09 taught where these groups they they can
01:30:14 only share it in their little private
01:30:16 rooms and their private groups they
01:30:19 can’t share it with everybody because
01:30:21 it’s secret sacred the the whole thing
01:30:25 is is that the Israelites were to make
01:30:28 bond Servants of their
01:30:31 neighbors that doesn’t mean that they
01:30:33 were supposed to take them into slavery
01:30:35 no means that they were supposed to
01:30:37 present them to yah as Bond servants
01:30:40 even as they were Bond
01:30:43 servants right Bond servants to
01:30:47 Yahweh yeah or another way that Yeshua
01:30:52 said about said it he’s like Make
01:30:54 Disciples of all Nations yes correct
01:30:58 same thing just a different way of
01:31:00 saying the same thing
01:31:02 y yeah so um but you were going to say
01:31:07 before I I brought up the the little
01:31:10 inside from
01:31:13 23 uh can you pause it one second yeah
01:31:17 give me one
01:31:20 sec all right Stephen go ahead so
01:31:25 it’s for me it’s really crazy people say
01:31:30 that they can that we should be able to
01:31:32 do it that
01:31:36 Wilt except those who want to keep the
01:31:39 way also known as
01:31:41 Torah and and this shows
01:31:44 how the wide
01:31:46 way Satan’s way is accepted by most
01:31:51 meaning you can do what you want
01:31:54 as long it’s not the as long as it’s not
01:31:58 the correct way yeah it is the correct
01:32:01 way that puts fear into men’s Hearts
01:32:05 because they can see it and they know
01:32:08 it’s right but they hate
01:32:10 it which is
01:32:13 why the which is why the uh Rel which is
01:32:18 why the religion of the
01:32:20 Antichrist will have a kind of a hybrid
01:32:23 look because it will have people in
01:32:25 their various local areas doing whatever
01:32:28 they want as long as they worship
01:32:30 Satan along with it right and the reason
01:32:33 they hate the right way is because it
01:32:36 calls out their sins that they they love
01:32:41 more than
01:32:43 Yahweh
01:32:47 yes all right
01:32:50 uh verse 24
01:32:54 or whose turn is
01:32:58 it I don’t know we got we got lost so
01:33:01 okay Ben read 24
01:33:03 then write the works of this people
01:33:06 which shall be even as hath been written
01:33:09 of that which hath been so write what’s
01:33:13 coming keep
01:33:17 writing why for behold out of the books
01:33:21 which have been written and which shall
01:33:23 be written shall this people be judged
01:33:26 for by them shall their Works be known
01:33:28 unto
01:33:30 men so this is um bringing out how one
01:33:34 of The
01:33:35 Commandments in Torah is to write
01:33:40 history
01:33:41 um and a big reason for
01:33:47 this it it is to help people learn from
01:33:52 history
01:33:54 MH yeah so that we don’t have what’s
01:33:57 currently happening wherein the thing
01:33:59 that we learn from history is that we
01:34:01 don’t learn from history yeah right
01:34:04 right we actually are to learn from it
01:34:06 but BCE Craig most people do
01:34:08 not well that’s why we that’s why we
01:34:11 keep fighting the same War for the same
01:34:13 for the same
01:34:15 reasons yeah it’s in a different
01:34:17 place yeah the people who are fighting
01:34:19 each other might be a different people
01:34:21 but it’s really the same War for the
01:34:22 same reasons
01:34:24 yeah so so just so we’re aware uh this
01:34:28 is for two reasons so that we don’t do
01:34:31 the bad and then also that we can
01:34:35 remember that Yahweh blesses those who
01:34:38 seek to keep his ways yes
01:34:43 yes yes there’s a positive aspect to it
01:34:47 as well yes yeah there’s positive
01:34:49 negative to it um
01:34:54 all right uh so with that being
01:35:00 said um verse 26 I just I just think
01:35:04 that this is amazing how he uses this
01:35:07 imagery here and behold all things are
01:35:11 written by the father Yahweh wrote The
01:35:14 10 divisions of Torah with his
01:35:18 finger all things are written by the
01:35:22 father that is a clear out a clear
01:35:28 statement that all things is
01:35:32 Torah
01:35:34 correct um it I after you know what all
01:35:40 things is you can you see it all now we
01:35:43 have to take context in
01:35:45 account um but you see it a lot right
01:35:50 yes yeah oh
01:35:52 yeah uh
01:35:54 uh so all things are written by the
01:35:58 father uh therefore out of the books
01:36:00 which shall be written shall the world
01:36:03 be
01:36:05 judged and know ye that ye shall be
01:36:09 judges of this people he’s talking to
01:36:11 actually there’s another rhetoric
01:36:12 principle in verse 26 yeah go for it uh
01:36:15 this all
01:36:18 things even the histories that they were
01:36:20 supposed to be written they were written
01:36:22 by command of the father therefore they
01:36:24 were written by the
01:36:27 father this is a principle of Hebrew
01:36:32 understanding whether it be by the voice
01:36:34 of me or the voice of my servants it is
01:36:37 the same well or all to the
01:36:42 point the person keeping the command the
01:36:46 command and the glory of the command
01:36:48 still go to the issue okay gotcha got
01:36:50 your answer that okay yeah just the yeah
01:36:55 gotcha the credit goes to the issuer of
01:36:57 the command yeah so all these things
01:37:00 that they will write are written by y
01:37:03 because he commanded them to do so
01:37:07 y right and know ye that ye shall be
01:37:10 judges now we’re going back to the idea
01:37:13 that he is talking directly now to the
01:37:18 apostles again uh you were going to say
01:37:22 oh yeah it’s so it this is those who are
01:37:24 called to this this is uh this does not
01:37:28 apply to everyone this is applies to
01:37:30 those who are called to this calling as
01:37:32 the apostles were
01:37:38 yes uh okay so and know ye that ye shall
01:37:41 be judges of this people according to
01:37:43 the Judgment which I shall give unto you
01:37:45 which shall be
01:37:46 just therefore what manner of men ought
01:37:49 you to be verily I say unto you even as
01:37:53 I am
01:37:55 again that commandment to be perfect
01:37:59 even as he is perfect correct or in
01:38:02 another way be holy as I am Holy which
01:38:05 is sanctification has been brought out
01:38:09 right yes so Stephen verse
01:38:16 28 yes okay and now I go unto the father
01:38:21 and verily I say unto you whatso things
01:38:24 you ask the father in my
01:38:27 character shall be given unto you so
01:38:30 what you ask that’s according to Torah
01:38:34 yes shall be given unto you because
01:38:36 Yahweh is not going to give you sin no
01:38:39 he’s going to give you
01:38:41 righteousness right uh you know and just
01:38:44 to just to point out that uh the end
01:38:48 verse doesn’t work the the you know not
01:38:51 everything that you ask for uh just
01:38:53 because you stamp the name of Jesus on
01:38:55 it is going to happen um I’m G to tell a
01:38:59 little a silly little anecdote from my
01:39:01 childhood that’s how you know that it’s
01:39:03 silly because it’s from childhood
01:39:06 um I when I was a child I wanted to have
01:39:12 every baseball
01:39:15 card from the beginning of baseball
01:39:18 cards all the way up to the present year
01:39:21 that I was in
01:39:24 and I prayed fervently that they that
01:39:28 they would be delivered to my
01:39:31 door guess what didn’t
01:39:35 happen you didn’t get all baseball cards
01:39:38 I did not get all those baseball
01:39:43 cards now I want I I challenge anybody
01:39:46 to find the verse in Torah that tells
01:39:50 you that he will give you baseball cards
01:39:52 uh
01:39:54 uh I don’t think baseball cards is in
01:39:56 the Hebrew
01:39:57 scriptures yeah nah I’m not going to
01:40:01 take you up on that challenge
01:40:04 uh but just this this high it’s a silly
01:40:09 little story to highlight the point that
01:40:11 we need
01:40:12 to that these things will happen when
01:40:18 wew when we’re asking for things within
01:40:20 the mind and will of yah
01:40:26 miraculous things can happen when you’re
01:40:29 when you’re in the mind and will of
01:40:31 Y as in you want the things that he
01:40:36 wants yes right and not just a whole
01:40:39 plethora of baseball cards you probably
01:40:41 wouldn’t know what to do with and
01:40:43 probably would end up getting thrown
01:40:45 away at some point yes
01:40:53 therefore ask and ye shall
01:40:56 receive so therefore if you ask in the
01:41:00 name of or character of or mind and will
01:41:05 of the
01:41:07 father you shall receive if you knock
01:41:11 with that same in with that same intent
01:41:14 it shall be opened unto you for
01:41:18 he I want to add a little bit that
01:41:21 mystery will no longer be a mystery
01:41:24 correct you understand it it will be
01:41:27 opened up to you as you will understand
01:41:30 it but it here’s the thing this m if you
01:41:34 want to see how that works look at Elma
01:41:37 chapter
01:41:40 40 because in Alma chapter 40 he’s
01:41:44 expounding a
01:41:47 mystery that to us doesn’t seem
01:41:50 mysterious but it’s a mystery that’s
01:41:52 been revealed raled to
01:41:56 him
01:42:00 yeah but it was within the mind and will
01:42:02 of yah
01:42:06 already
01:42:07 correct
01:42:10 yeah for he that
01:42:14 askthe it shall be open so act asketh
01:42:20 receiveth it’s about um looking for
01:42:23 answers we talked about d uh CR
01:42:28 DNC uh 9 recording right
01:42:33 y for getting into those
01:42:36 details
01:42:38 um yeah yes as long as they ask as long
01:42:44 as what sort of things they ask they ask
01:42:45 in the
01:42:50 character oh and it does take a little
01:42:53 little bit of brain power on your part
01:42:55 before that uh but anyway I mean depends
01:42:59 on it depends on the it depends on the
01:43:01 need depends on what you’re praying for
01:43:03 well right right sometimes sometimes it
01:43:08 does I it doesn’t detail whether Yeshua
01:43:13 had to think about walking on the
01:43:15 water no I’m talking about it depend I
01:43:18 did say it depends well yeah or maybe I
01:43:22 didn’t but okay so yes you’re right it
01:43:25 does depend on the circumstance however
01:43:29 it it like if you’re thinking about
01:43:32 Mysteries or you’re reading something in
01:43:34 the scriptures yeah you can’t just
01:43:36 automatically hit your knees right then
01:43:38 and there with not having expended any
01:43:41 effort on understanding and expect to
01:43:45 receive an answer right away well yeah
01:43:47 yeah yeah right I mean you can expect
01:43:49 whatever you want but it may more than
01:43:51 likely won’t happen you can expect in
01:43:54 one hand to poo in the other and see
01:43:56 which one fills up faster you’re
01:43:58 right so yeah anyway so I guess that’s
01:44:02 my point is is that so in verse 30
01:44:10 Zach Now Behold my joy is great even
01:44:14 unto fullness because of you and also
01:44:18 this
01:44:20 generation and even the father re
01:44:24 also all the Holy
01:44:26 Angels because of you in this generation
01:44:29 for none of them are
01:44:31 lost so this is going off how
01:44:36 um specifically this generation but uh
01:44:39 for three to four
01:44:41 generations people kept Torah yeah yeah
01:44:45 and not one Soul was
01:44:47 lost which means they were Sanctified or
01:44:51 had Celestial Glory
01:44:55 mhm the tree brought forth
01:44:59 fruit beid up for the seat
01:45:08 yes love Jacob five
01:45:13 um uh yep for none of them are lost uh
01:45:16 Ben you want to pick up in 31 behold I
01:45:18 would that you should understand for I
01:45:20 mean them who are now alive of this
01:45:23 generation and none of them are lost and
01:45:25 in them I have a fullness of joy yeah
01:45:27 the people who died underneath all them
01:45:29 rocks and got buried in all Dam cities
01:45:32 he’s not rejoicing over them people
01:45:36 no
01:45:38 no he actually has a great deal of
01:45:40 Sorrow well and I think you get I think
01:45:43 you can get that from looking at verse
01:45:45 32 right well and also the future
01:45:48 generation too
01:45:50 but uh Stephen you want to do
01:45:53 32 behold it sorth Yahweh because of the
01:45:58 fourth generation from this generation
01:46:01 for they are LED away captive by
01:46:05 Satan even as the son of
01:46:09 predition for they will sell me for
01:46:12 silver and for gold as in you can’t
01:46:15 serve Elohim and
01:46:17 money right right you can’t be a judge
01:46:21 of what right is wrong
01:46:24 and be going for
01:46:26 money you have to have one or the other
01:46:29 you can’t have both because money
01:46:33 will um pervert you if that is your
01:46:37 desire that’s if that’s your love you
01:46:40 will set aside Justice to receive it yep
01:46:43 yeah if that’s your
01:46:49 ler uh continue in uh okay sorry
01:46:57 um uh which verse was it sorry oh and
01:47:02 for that which moth do corrupt meaning
01:47:06 like your clothes right which make you
01:47:10 look good on the
01:47:13 outside which is what Satan wants Satan
01:47:16 focuses on looking on sorry Satan
01:47:20 focuses on looking good on the outside
01:47:22 but not the inside which thieves can
01:47:26 break through and steal so
01:47:30 meaning
01:47:31 um uh Satan will let you go when he’s
01:47:36 done with you he’ll let you look bad
01:47:39 yeah he’ll he’ll take away his false
01:47:43 covering and you’ll look horrible to the
01:47:46 world because your sins will get
01:47:48 exposed and in that day I will visit
01:47:51 them we actually have a real active
01:47:54 lesson on that going on right now with
01:47:59 the Biden
01:48:01 Administration
01:48:04 oh oh
01:48:06 yeah and and the whole leftist agenda
01:48:10 it’s been made it’s been
01:48:13 shown to
01:48:15 be
01:48:16 evil yeah what it
01:48:20 was correct
01:48:23 all right uh finish off and those and
01:48:25 those who upheld
01:48:27 it are being exposed as the criminals
01:48:31 they are yes right which goes along with
01:48:33 this last part even turning their Works
01:48:36 upon their own heads
01:48:38 yes and in that day will I visit them
01:48:42 even turning their Works upon their own
01:48:45 heads
01:48:46 so that works matter well right and once
01:48:50 again though we do see an example here
01:48:53 of Yahweh using the wicked to punish the
01:48:56 wicked all right and so this also
01:48:59 literally says upon themselves but also
01:49:03 upon their
01:49:05 leaders
01:49:06 yes heads is symbolical leaders
01:49:10 yes I will go ahead and finish off this
01:49:13 chapter here and uh yeah here we go and
01:49:18 it came to pass that when Yeshua had
01:49:21 ended these sayings he said unto his
01:49:25 disciples and this is just a reiteration
01:49:27 of everything that he’s taught so
01:49:30 far enter ye in at the Straight Gate oh
01:49:35 wait wait wait
01:49:36 wait not the Crooked gate no well this
01:49:40 this spelling of straight does not
01:49:42 necessarily
01:49:43 indicate
01:49:45 um uh straight lines It Straight Gate
01:49:50 means difficult narrow
01:49:53 difficult to pass through ah okay that’s
01:49:57 interesting that’s cool yeah so in fact
01:50:01 actually that’s a good thing I’m going
01:50:03 to come over here to the dictionary real
01:50:08 quick and we’ll look at that definition
01:50:10 of straight because that’s important Ben
01:50:13 brings up
01:50:15 an uh but you’re not wrong in the idea
01:50:20 of trying to do a a delineation
01:50:23 the Crooked you’re right it’s not the
01:50:25 Crooked gate it’s not the wide gate sure
01:50:27 sure but so in general I’m correct but
01:50:31 not with that particular spelling
01:50:34 correct correct narrow close not broad
01:50:40 is the game and narrow is the way that
01:50:43 leadth to life close
01:50:47 intimate strict
01:50:50 rigorous hard
01:50:53 difficult
01:50:55 stressful and then yep you’re you
01:50:57 guessed it Stephen straight not
01:51:01 crooked so you’re in there you’re in
01:51:04 there
01:51:05 buddy
01:51:07 okay okay straight as a noun is
01:51:13 distress difficulty distressing
01:51:16 necessity formerly written straight but
01:51:20 uh the straight we’re looking is
01:51:23 actually an adjective which means narrow
01:51:27 close strict
01:51:29 rigorous difficult rigorous means
01:51:33 difficult
01:51:35 yes well I just learned a new word
01:51:38 requiring actually rigorous means
01:51:41 requiring a lot of work yes correct it’s
01:51:45 not it’s not for the lazy of Heart The
01:51:50 Faint the faint of heart yes faint to
01:51:53 Heart yeah
01:51:55 so enter ye in at the Straight Gate for
01:52:00 straight is the gate and narrow is the
01:52:04 way that leads to life it is simple to
01:52:08 understand it’s let me oh go ahead it’s
01:52:11 simple to understand but
01:52:15 hard for the wicked it’s hard and even
01:52:19 for the righteous it’s hard for the
01:52:20 undisciplined yeah hard yeah there you
01:52:22 go that’s you have to be disciplined you
01:52:25 have to keep working you can’t just as
01:52:29 you can’t you never reach a place where
01:52:31 you’ve arrived
01:52:33 yeah until death until you actually
01:52:37 arrive
01:52:40 right because some of us and I just want
01:52:43 oh because some of us won’t die before
01:52:45 we come into the Kingdom right correct
01:52:49 and and life means life eternal as in uh
01:52:53 Celestial Glory correct correct and you
01:52:57 were going to say one more thing Ben it
01:52:59 [Music]
01:53:00 was it’s it’s un important okay and few
01:53:05 there be that find it in other
01:53:08 words we be lacking in the discipline
01:53:12 Bros you be lacking the
01:53:17 discipline but wide is the gate and
01:53:21 Broad the way which leads to death and
01:53:25 many there be that travel therein until
01:53:29 the night cometh wherein no man can work
01:53:34 oh wow that hides straight back to Elma
01:53:36 chapter 34 yep behold this
01:53:40 day is the day for men to prepare to
01:53:42 meet
01:53:43 up for after the day of this life Comes
01:53:46 the Night wherein no man wherein no
01:53:48 labor can be performed it comes that
01:53:50 night of death wherein no labor can be
01:53:52 performed
01:53:54 yeah the book of you mean that’s saying
01:53:57 we can’t repent after we die Mormon
01:54:00 tells us that this life is the time for
01:54:07 repentance but I would repent after I
01:54:10 die too
01:54:13 bad
01:54:15 tough I’ll tell you what you can try
01:54:17 that
01:54:18 out uh no I’m joking but well that’s why
01:54:23 I say
01:54:24 tough no all I say
01:54:27 is if that’s really the way you want to
01:54:29 go you do that
01:54:33 yeah but I would s but I would not
01:54:36 suggest it because you will
01:54:38 find that at the end you don’t you can’t
01:54:42 do anything yeah right so but the big so
01:54:46 all joking aside where no man can work
01:54:49 that’s a big deal because our work
01:54:53 is what shows
01:54:54 us who we are on the inside which
01:54:58 determines where we will end up so why
01:55:02 does so why does Paul tell the uh so why
01:55:05 does Paul tell Timothy to study to stand
01:55:10 approved because you’re um because
01:55:13 that’s we’re
01:55:15 judged because you do you’re supposed to
01:55:17 do what you
01:55:18 study right you study with a point of
01:55:21 view of doing this is this these kinds
01:55:25 of things clue you into the fact that
01:55:27 Paul was a Pharisees
01:55:31 Pharisee who was
01:55:34 converted yeah to his
01:55:40 Lord because his mindset is so fully
01:55:46 Hebrew and if you’re trying and if
01:55:48 you’re looking at it from the and if
01:55:51 you’re looking at his words from the
01:55:52 Mind from the point of view of Greek
01:55:55 philosophy
01:55:57 wherein relative morality is the
01:55:59 ultimate
01:56:04 virtue you’ll
01:56:06 never understand
01:56:09 Paul and you’ll go around teaching the
01:56:12 same false
01:56:14 doctrines that your father’s taught
01:56:18 dwelling in the same lies that your
01:56:20 father’s taught you
01:56:24 cross
01:56:27 over cross so uh along those lines I
01:56:30 have some verses I’m sure you’ll love to
01:56:32 read
01:56:36 Ben um so let me make it just a little
01:56:40 bigger
01:56:43 please okay there you
01:56:46 go
01:56:48 okay oh y my strength and my Fortress
01:56:53 and my refuge in the day of Affliction
01:56:56 the Gentiles shall come unto thee from
01:56:58 the ends of the Earth and shall say
01:57:01 surely our fathers have inherited lies
01:57:04 vanity and things wherein there is no
01:57:08 profet things being laws ways of life in
01:57:12 which there is no
01:57:14 prophit first Nei 13:32 neither will y
01:57:20 Elohim y Elohim
01:57:23 suffer that the Gentiles shall forever
01:57:26 remain in that awful state of blindness
01:57:28 which thou beholdest therein because of
01:57:31 the plain and most precious parts of the
01:57:33 Gospel of the Lamb which have been kept
01:57:36 back by that abominable Church whose
01:57:39 formation thou Hast
01:57:40 seen so plain and I I need to make a
01:57:44 glyph here um is uh an idiom for Torah
01:57:51 yes
01:57:54 so uh they’re both stating that Torah
01:57:57 has been taken away from the
01:57:59 [Music]
01:58:01 Gentiles
01:58:03 yeah but y but yah does not intend for a
01:58:06 Torah to be kept from the Gentiles
01:58:07 forever no correct and there are many in
01:58:12 the
01:58:12 world who are
01:58:15 coming to a knowledge of
01:58:17 Torah not a perfect knowledge it’s very
01:58:20 hard to find good teachers
01:58:24 but there are many who are struggling
01:58:25 towards the knowledge of
01:58:28 Torah yeah there’s many trying so with
01:58:36 joy
01:58:39 um but I would encourage everyone who’s
01:58:43 who’s trying to
01:58:44 find their
01:58:46 way who’s trying to live and walk in the
01:58:49 mind and will of Y
01:58:54 to find a good
01:58:58 teacher one who is committed to walking
01:59:01 in his
01:59:04 ways one who is committed to to ever
01:59:07 increasing their own
01:59:13 understanding find a good
01:59:16 teacher and don’t discard them just
01:59:20 because they happen to be prickly
01:59:25 that’s Amen to that or say things that
01:59:27 you don’t like because guess what a good
01:59:29 teacher will always say things you don’t
01:59:33 like point to the teacher is to
01:59:35 challenge your point of
01:59:38 view find a good
01:59:41 teacher I will tell you
01:59:44 this there are several of them that meet
01:59:47 on this that that meet for scripture
01:59:49 study every week right here
01:59:59 yep and I’m sure all of us here
02:00:03 would be more than happy to help someone
02:00:06 come to Yeshua and his ways known as
02:00:09 Torah absolutely absolutely and yes
02:00:12 Torah is his grace we had we had no we
02:00:16 in no way earned the right to be told
02:00:19 how to please him no or how to walk in
02:00:22 his ways but in order for him to have a
02:00:26 people he had to give that
02:00:30 Grace
02:00:33 yeah because I don’t know about you I
02:00:36 have
02:00:37 sinned oh yeah oh yeah um but that
02:00:43 doesn’t mean I have to sin in the future
02:00:46 because he commanded us to be perfect
02:00:50 AKA commanded us to keep Torah and he
02:00:54 will provide a way to keep his
02:00:57 Commandments yeah now and there’s
02:01:03 uh now if somebody is a little if
02:01:06 somebody is uh if somebody does things
02:01:08 that you don’t like there’s probably uh
02:01:12 there’s probably not a commandment
02:01:13 against that though just because it’s
02:01:16 something you don’t
02:01:18 like yeah I I mean we all have our
02:01:21 little in
02:01:22 synes yep the idiosyncrasies yes uh that
02:01:26 doesn’t necessarily mean it’s against
02:01:28 Torah right
02:01:30 right and it doesn’t make your
02:01:32 idiosyncrasies a
02:01:33 sin correct and mistakes are not
02:01:39 [Music]
02:01:42 sins
02:01:43 sins are breaking
02:01:49 Torah mistakes are
02:01:53 uh like hitting your thumb with a
02:01:56 hammer that’s not a good story or or
02:02:00 when
02:02:01 you think you’re grabbing the pan handle
02:02:04 and you grab the pan instead that’s a
02:02:07 mistake yeah that’s a mistake that’s not
02:02:09 a
02:02:10 sin mistakes or sins are different now
02:02:15 you do have to live with the
02:02:16 consequences of your
02:02:18 mistakes but just like you have to live
02:02:20 with the consequences of your
02:02:27 but mistakes aren’t sins idiosyncrasies
02:02:31 aren’t sins what is sin is defined in
02:02:34 Torah
02:02:40 yes so brothers and sisters I hope you
02:02:43 have been edified by this lesson tonight
02:02:48 we thank
02:02:49 you uh those of you who watch watch this
02:02:52 video we hope it is a light to you and
02:02:56 we hope that it gives you the hope you
02:02:58 need to start living Torah to start
02:03:03 studying uh
02:03:05 Torah um don’t just a good starting
02:03:09 place is to read the first five books of
02:03:11 Moses in the Bible that’s a good
02:03:13 starting
02:03:14 place on those lines I would encourage
02:03:17 Deuteronomy despite all the
02:03:22 with that book it is the one out of the
02:03:25 first five books of
02:03:28 Torah or first five books of the Bible
02:03:32 that Yeshua quoted the most so and he
02:03:35 used it to defeat The Temptations of
02:03:42 Satan to overcome The Temptations of
02:03:45 Satan he quoted from the book of
02:03:49 Deuteronomy There Is Power to be had in
02:03:52 living Torah there is power to be had in
02:03:56 making his mind and will your mind in
02:04:01 well is there anything else you uh my
02:04:04 brothers want to
02:04:08 add only to have a b only to have a uh
02:04:12 only that you may I only wish everybody
02:04:14 to have a uh a weekend a good week and
02:04:20 uh
02:04:22 may the blessings of Heaven attend
02:04:25 you
02:04:27 amen Stephen do you have anything you’d
02:04:29 like to
02:04:31 say trust Yeshua and his ways known as
02:04:36 Torah I I I know that sounds
02:04:39 simple but simple is the answer exactly
02:04:43 keep it simple
02:04:47 stupid AB I I know that’s funny but I’m
02:04:51 being serious
02:04:52 yeah no I get
02:04:54 it keep it
02:04:58 simple learn the
02:05:02 simple and don’t immediately go to the
02:05:06 Mysteries Mysteries are fine and they
02:05:08 have their place but don’t immediately
02:05:10 go to the Mysteries yeah well the
02:05:12 problem is most people go after
02:05:14 pretended Mysteries right there’s
02:05:16 nothing wrong with immediately going
02:05:19 after the real Mysteries that are
02:05:22 contained within the heart mind and will
02:05:24 of
02:05:26 yepa uh right but as Yeshua States um
02:05:32 the true Mysteries won’t be given to
02:05:34 those who are rejecting his Torah right
02:05:38 so unless you’re keeping Torah you won’t
02:05:40 understand what you’re reading anyway
02:05:42 right that’s why I say
02:05:44 start with
02:05:46 Torah and then the Mysteries will be
02:05:49 unfolded unto you
02:05:53 all right well brothers and S I have
02:05:55 something oh yes Zach I’m sorry Zach did
02:05:58 you want to add
02:06:00 something yeah it’s like yeah not sure
02:06:07 like leave off with the Erin’s the
02:06:11 ironic Priestly
02:06:15 blessing tell his son may the Lord bless
02:06:19 him bless you and keep you
02:06:24 our Lord
02:06:26 has May yeh cause his face to shine upon
02:06:29 you and be gracious to
02:06:32 you he always lift up his countenance
02:06:35 toward you and give you
02:06:39 peace uh I just want to bring out
02:06:41 how cause his face to shine upon you
02:06:44 that referring back to Moses yes who
02:06:48 kept Torah and gave Torah to others
02:06:52 MH and the peace uh goes back to what
02:06:56 Yeshua say in the New Testament if you
02:06:57 keep his ways you will have his peace
02:07:01 not as the world giveth but as he giveth
02:07:04 which is peace even when life is
02:07:09 hard and for and for
02:07:12 centuries this blessing has been
02:07:15 read has been given over people
02:07:23 so who no longer
02:07:25 understand what it means and here’s the
02:07:28 thing this is the whole thing in in
02:07:32 context and Yahweh said to Moshe tell
02:07:34 Aaron and his sons this is how you are
02:07:36 to bless the
02:07:39 Israelites now the
02:07:41 Israelites are those who
02:07:46 have conquered the
02:07:49 world or fought the world and Elohim and
02:07:55 who have
02:07:57 prevailed yes it’s not just a bloodline
02:08:02 yeah right it’s people who have
02:08:06 become yes yes may Yahweh bless you and
02:08:10 keep you may Yahweh cause his face to
02:08:13 shine upon you and be gracious to you
02:08:16 may yahwa lift up his countenance toward
02:08:18 you and give you peace so they shall put
02:08:23 my
02:08:24 name on the
02:08:27 Israelites and I will bless them Oh you
02:08:33 mean it’s not just so is this Yahweh or
02:08:36 Yeshua or
02:08:38 character
02:08:39 character oh yeah it’s character thank
02:08:42 you Matt the Levites were always meant
02:08:46 to help people come into the character
02:08:49 of yah
02:08:51 and guess what they were really bad at
02:08:55 it
02:08:57 uh I’ll be honest I’ve been bad at it
02:09:00 most of my life too bad at it most of my
02:09:05 life
02:09:08 um it’s not something that’s really easy
02:09:11 to do it’s not
02:09:16 easy it’s
02:09:19 really it’s not easy to cause somebody
02:09:22 else to desire to take the character of
02:09:26 another upon them to desire to take that
02:09:30 upon
02:09:32 them especially not when that is the
02:09:34 character of Holiness for some reason
02:09:37 mankind does not mankind wants to be
02:09:40 considered holy without actually being
02:09:43 holy it’s called being the natural
02:09:47 man
02:09:49 yeah yeah it has a lot of baggage that
02:09:54 goes along with it uh people love their
02:09:57 sins more than Yahweh yeah yeah the
02:10:00 simple way of saying it yep well
02:10:03 brothers and sisters I do hope once
02:10:06 again that you have uh enjoyed this
02:10:09 lesson we will see you on the next
02:10:13 Sabbath God bless Yahweh bless you
02:10:17 all goodbye