Scripture Study 2024-06-05 Extended Life

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Summary:

Extended life in 2 Kings 20:6 is a type of the Second Coming. Messenger, Preparer, Redeemer callings. Hezekiah prayed to YHWH after hard news instead of cursing YHWH. Alma 62 same circumstance but people responded differently. Alma 32 compelled to be humbled. It’s not about how we start, it’s about how we end. 2 Nephi 32 shows we are commanded to pray. Spirit is Torah. Hezekiah is showing what praying in Yeshua’s name is. Definition of afore. Isaiah going to the middle is a pattern of Yeshua during the Millenium. Genealogy in the Bible is not like it is done today. Third day points to the Millenium. Three is also a number that represents redemption. Lazarus was raised from the dead on the fourth day, a type of the Mighty and Strong One’s death. Life was extended like what will happen during the Millenium. Symbolism of the number 15. Grace because keeping Torah. Difference between mercy and grace. Delivered because the righteous of one. Zion is delivered because of the righteousness of the Mighty and Strong One. Faith is trust and diligence. David a Mighty and Strong One. Need to keep Torah for YHWH to hear your pray. A fig newton is in the scriptures. Lump deals with sanctification.

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Transcript:

00:00:02 so to start off today we’re G to
00:00:05 read about heah did I say his name
00:00:10 right hezekiah’s King he
00:00:14 he that guy King that guy yeah uh his uh
00:00:20 life was extended 15 years and there’s a
00:00:23 type into this okay so uh let me just
00:00:28 say real quick
00:00:31 that heah or King heah is a half of a
00:00:37 redeemer type in the messenger preparer
00:00:43 and Redeemer um pattern okay where heah
00:00:48 is the king half and Isaiah is the
00:00:51 prophet type where with the Messiah
00:00:55 that’s coming with the second coming
00:00:57 fairly quickly uh uh Yeshua is both
00:01:01 halves okay
00:01:05 um makes sense but with this uh it’s
00:01:09 interesting here is king
00:01:12 heah
00:01:13 um one of the haves of the
00:01:18 Redeemer and one thing is interesting
00:01:20 during the time of yeshua’s Reign during
00:01:23 the
00:01:25 Millennium our lives are going to be
00:01:27 extended again like they were during the
00:01:29 days of
00:01:32 Adam and so I I do find this very
00:01:36 intriguing on that aspect of the
00:01:39 type um and also there’s a lot of other
00:01:43 good little nuggets through verses 1
00:01:45 through
00:01:46 S um so I think it would be good to uh
00:01:50 start with verse one and read down to
00:01:52 the verse that actually States this in
00:01:54 verse six to get if nothing else to get
00:01:56 context but to talk about some of those
00:01:58 other good nuggets also okay yeah okay
00:02:02 so Josh do you want to start us off with
00:02:04 verse one sure sure sure
00:02:08 sure uh let’s see in those days was
00:02:12 Hezekiah sick unto death when the
00:02:16 prophet Isaiah the son of Amos came to
00:02:18 him and said unto him thus sayith the
00:02:21 Lord set thine house in order for Thou
00:02:24 shalt die and not
00:02:28 live then
00:02:30 turned his oh sorry so there’s not I
00:02:33 don’t think a lot to say there that’s
00:02:35 pretty self-explanatory yeah yeah I do
00:02:38 think in a minute we’re gonna want to
00:02:40 remember that who’s sick unto death okay
00:02:43 right yes so in other words he’s really
00:02:46 really sick he’s gonna die Yeshua has
00:02:49 told him he’s gonna die or I should say
00:02:52 yahwe has told him he’s going to die
00:02:55 right well Yahweh Yeshua same person
00:02:58 different I know I know different
00:03:02 different it is important to make sure
00:03:04 that we address the proper role at this
00:03:07 point sure sure sure right right yeh is
00:03:10 has told him Thou shalt die yes yes
00:03:14 right right now I I do believe that this
00:03:16 happened
00:03:17 partly for the type that’s going to be
00:03:21 uh and teachings that’s going to come
00:03:24 out of this okay yes right and in
00:03:26 particular that’s why it’s in the
00:03:28 canonized scriptures because of the
00:03:29 teachings that’s going to come out of it
00:03:31 okay yes right anyway right all right
00:03:35 verse
00:03:35 two then he turned his face to the wall
00:03:39 and prayed unto the Lord
00:03:42 saying wait a minute
00:03:46 so did he Isiah get angry with
00:03:51 Yahweh no he got
00:03:54 afraid kind of yeah instead of turning
00:03:58 away from Yahweh he turned towards him
00:04:01 right
00:04:02 right um which reminds me a little bit
00:04:08 uh I think it’s Elma
00:04:10 62 uh let me find it real quick so I’m
00:04:13 gonna pause
00:04:17 right okay I I remembered right it was
00:04:20 Elma
00:04:22 62 um so Matt you willing to read verse
00:04:27 41 that brings out the
00:04:30 I am but behold because of the
00:04:32 exceedingly great length of the war
00:04:35 between the Nephites and the lamanites
00:04:37 many had become hardened because of the
00:04:39 exceedingly great length of the war and
00:04:43 many were softened because of their
00:04:45 afflictions in so much that they did
00:04:46 humble themselves before Elohim even in
00:04:50 the depth of
00:04:53 humility so uh it’s obvious that there’s
00:04:56 a war going on right here but it’s
00:04:59 interesting to me that the same
00:05:03 circumstances cause different results on
00:05:06 different
00:05:07 people
00:05:10 yes um y i i yeah I I noticed that too I
00:05:15 picked that out is that same
00:05:19 War different people different results
00:05:23 yeah yeah um I I think it’s just um
00:05:29 who you who you are is what’s causing it
00:05:33 right and then
00:05:35 it’s well who you are and where you are
00:05:38 right right uh and then what’s going on
00:05:41 and how you react to it is just showing
00:05:44 that right right um in fact uh some
00:05:50 people going back to Alma 32 a little
00:05:53 bit I don’t know if we actually need to
00:05:55 look at it or the verse but the idea is
00:05:58 some people will become humble
00:06:02 because of the word
00:06:05 itself uh
00:06:08 32 I think yeah I’m a 32 thinking I’m a
00:06:12 32 oh yeah I’m wondering about the ver
00:06:16 some some have to be compelled to be
00:06:17 humble yeah yeah
00:06:20 yes there you go now go 14
00:06:26 yeah well it’s actually 13 and 14 but
00:06:29 okay both then read 13 yeah so and now
00:06:32 because ye are compelled to be humble
00:06:36 blessed are ye for a man sometimes if he
00:06:40 is compelled to be humble seeketh
00:06:42 repentance now surely whosoever
00:06:45 repenteth shall find Mercy and he that
00:06:48 findeth mercy and endureth to the end
00:06:51 see there’s that there’s that turn of
00:06:53 phrase again uh and endureth to the end
00:06:56 shall be saved now as I said unto you
00:06:58 that because you were compelled to be
00:07:00 humble you were blessed do ye not
00:07:03 suppose that they are more blessed who
00:07:05 truly humble themselves because of the
00:07:12 word yay he that truly humbleth himself
00:07:15 and repenteth of his sins and endureth
00:07:17 to the end the same shall be
00:07:21 blessed yay much more blessed than they
00:07:24 who are compelled to be humbled because
00:07:25 of their exceeding poverty
00:07:30 yeah so the main thing is
00:07:35 circumstances uh can cause people to be
00:07:37 humble where the same circumstances can
00:07:40 cause others to get hardened yep and
00:07:44 also I want to say it doesn’t matter how
00:07:47 you start it matters how you end
00:07:51 correct 100%
00:07:55 correct um so I think with that let’s go
00:07:57 back to Second Kings
00:08:00 [Music]
00:08:01 M okay so and he prayed onto Yahweh oh
00:08:06 that also probably another important one
00:08:08 to do second oh second
00:08:14 Nephi 33 if I remember right or is it
00:08:19 about
00:08:20 praying is it 33 are you referring to
00:08:25 prayer yeah to pray even when you think
00:08:28 not to pray you should pray
00:08:35 oh words of Yeshua yeah and okay I’ll
00:08:38 read this one and now my beloved
00:08:40 Brethren I perceive that you still
00:08:42 Ponder in your hearts and it grieveth me
00:08:46 that I must speak concerning this thing
00:08:48 for if you would hearken unto the
00:08:51 spirit with teachest a man to pray ye
00:08:57 would know that you must pray now look
00:09:01 at this I’m going to change Spirit the
00:09:03 Torah here because that is actually what
00:09:05 I
00:09:06 believe and a
00:09:08 must is it’s a a must is a commandment
00:09:12 yes he must pray so is saying if you
00:09:16 would hearken unto Torah which teaches a
00:09:21 man to pray you would know that you must
00:09:24 because it’s a commandment to pray to
00:09:27 pray right not kind of sort of if you
00:09:30 feel like it happen to feel like it that
00:09:33 day yeah nothing like that right right
00:09:37 right so I anyways I whether if you guys
00:09:42 believe me or I know you guys do whether
00:09:44 if the audience plays me if Torah is
00:09:47 Spirit or not here’s an example where it
00:09:50 does fit right right yes absolutely for
00:09:54 the evil
00:09:56 law or evil ways
00:09:59 evil
00:10:01 Behavior evil
00:10:03 people teach evil demons Satan anyways
00:10:08 teacheth not a man to pray so that
00:10:12 sounds funny but it’s basically teaches
00:10:14 a man not to pray it’s just but actually
00:10:17 Stephen Stephen it’s allow me allow me
00:10:21 to I mean evil people yeah but evil
00:10:24 spirit or bad behavior or not being in
00:10:29 tune with the law the non
00:10:33 lawful will teach you that you don’t
00:10:37 have to pray or that she must well I’m
00:10:39 gonna I’m gonna take I’m gonna break
00:10:41 this down a little bit better I’m gonna
00:10:43 break this down not even better but a
00:10:45 little bit more right it’s written the
00:10:47 way it’s written on purpose because if
00:10:49 you’re not in tune with the
00:10:52 spirit yes or the behavior you’re not
00:10:55 even going to think about prayer it’s
00:10:57 not even going to come up
00:11:00 yeah so for the evil Behavior teacheth
00:11:03 not a man to pray and then it doubles
00:11:07 down and comes back and says but
00:11:10 teacheth him that he must not pray but
00:11:15 reverse command so the first part is
00:11:18 saying the evil spirit doesn’t teach a
00:11:22 man to pray but in addition to that or
00:11:25 even worse it teaches of him that he
00:11:27 must not pray correct it’s increasing in
00:11:32 its evilness no it’s it’s doubling down
00:11:35 yeah it’s it’s doubling down on yeah I
00:11:38 agree I
00:11:39 agree making more
00:11:42 excuses right right and you know here
00:11:47 here’s heah did I say he no but we know
00:11:52 what we know dude that dude was king of
00:11:55 Israel yeah yeah yeah I’ll say king of
00:11:57 Israel here’s the king of Israel he was
00:11:59 just told that he was just going to
00:12:01 die what’s the first thing he does he
00:12:03 prays right right and you and it would
00:12:06 be a natural man that would uh go the
00:12:11 exact opposite of that right well
00:12:14 there’s there’s one of two reactions
00:12:17 there’s the oh oh oh oh
00:12:19 oh reaction or there’s the uh
00:12:23 I hate you God get out of my life
00:12:25 reaction
00:12:29 so panic and then there’s hezekiah’s
00:12:31 reaction yeah which is I’m talking I’m
00:12:34 talking the twoo bad there’s two oh bad
00:12:39 well
00:12:41 both I should have been more specific my
00:12:43 bad the two bad conclusions would be the
00:12:45 Y oh oh scenario or I
00:12:48 hate you Yahweh get out of my life
00:12:51 however he humbled himself he
00:12:55 embraced the behavior that had been
00:12:57 taught to him by the prophet
00:13:02 Isaiah and he goes to the Lord and He
00:13:06 humbles right and I would
00:13:09 say uh as we’ll see as what he prays
00:13:13 just because we reviewed this a little
00:13:14 bit before the recording I would say he
00:13:16 was not one that had to be compelled to
00:13:18 be humble right right because that’s
00:13:20 just who he is as we’ll see as he uh uh
00:13:24 puts out his prayer okay right and you
00:13:27 want to read some of that you want to
00:13:28 read the next verse Josh I think it’s
00:13:30 three sure uh verse three right um I
00:13:34 beseech thee Oh
00:13:36 Lord remember now how I have walked
00:13:39 before thee in truth and with a perfect
00:13:42 heart okay have done that which is oh
00:13:45 sorry I want to bring something out here
00:13:47 okay okay I’ve walked before thee in
00:13:50 truth and a perfect
00:13:53 heart so he’s basically saying he’s
00:13:56 keeping Torah all right yeah
00:13:59 which is why I was saying earlier that
00:14:02 that he is not one of these people who
00:14:05 had to com had to be compelled to be
00:14:06 humble because he was already he was
00:14:10 there and he was humble for the word’s
00:14:13 sake just like it said in
00:14:17 Alma exactly
00:14:20 so uh what’s another way of how would
00:14:25 you define
00:14:27 yahweh’s name
00:14:33 I honestly maybe I’m asking I haven’t I
00:14:35 haven’t really given
00:14:37 it serious what I’m getting is this
00:14:40 statement here deals with praying in
00:14:43 yahweh’s name okay okay so name is a
00:14:48 Hebrew idiom for
00:14:53 character yahweh’s character is defined
00:14:56 in Torah
00:14:59 and the words that are being used here
00:15:02 are truth and perfect right so Yahweh
00:15:06 has a promise or Yeshua as to get the
00:15:10 timing
00:15:11 name Ro correct the RO anyway roll down
00:15:16 the role um when
00:15:19 Yeshua during the New Testament one
00:15:22 thing he taught us in the new during his
00:15:24 mortal Ministry is that if we pray in
00:15:27 his name he will give it unto us so this
00:15:32 is showing multiple aspects here in his
00:15:34 name so first of all name is an idiom
00:15:38 for
00:15:40 character right his character is defined
00:15:44 in Torah because that Yeshua did
00:15:46 everything according to Torah okay yes
00:15:51 he lived it perfectly correct and he’s
00:15:53 our perfect
00:15:56 example uh that’s why he is the word
00:16:00 because he is the perfect
00:16:03 personification of the word AKA Torah
00:16:06 okay right so and then so here is the
00:16:11 king
00:16:12 living or
00:16:14 being in his
00:16:17 name and in
00:16:19 addition he’s actually praying for
00:16:21 something that is according to his word
00:16:25 also right and and what does Yahweh tell
00:16:29 us when what will happen when we pray in
00:16:32 his
00:16:35 name whatever we ask whatsoever we ask
00:16:38 in his name will be given and and I I
00:16:42 mean we haven’t read it yet but since
00:16:45 we’re talking about it I’m gonna say he
00:16:47 gets what he prays for doesn’t he oh he
00:16:51 yes he definitely does yeah this is a
00:16:54 perfect example of praying in Yahweh
00:16:59 Elohim yeshua’s
00:17:03 name okay because he’s keep it’s he’s
00:17:05 stating here I’m keeping your your Torah
00:17:08 which is your
00:17:10 character which is your name because
00:17:13 name is a Hebrew idiom for
00:17:16 character and asking for what’s good in
00:17:18 in his sight right it’s like your will
00:17:21 right right and then he gets it yeah so
00:17:26 Matt you want to read verse four yeah
00:17:28 yeah
00:17:29 and it came to pass
00:17:31 after Isaiah was gone out in the middle
00:17:35 court that the word of that was a four
00:17:39 by the way not after a four thank you a
00:17:44 four Isaiah was gone out into the middle
00:17:46 court that the word of Yahweh came unto
00:17:48 him saying okay hold on do you want to
00:17:51 say something Josh yeah and that’s very
00:17:54 important distinction between a four and
00:17:57 after because a four is saying before
00:18:01 right so he hadn’t even made it out of
00:18:03 the house because the middle court uh in
00:18:06 those times that was where travel
00:18:09 parties got
00:18:10 prepared uh to to to depart uh the
00:18:14 premises yes right that’s where they
00:18:17 they had their camels waiting or
00:18:19 whatever it was they were writing this
00:18:21 is where the journey commenced right
00:18:24 yeah um so before he even got to that
00:18:29 place he never he didn’t even leave the
00:18:30 house and it was like boom hey go back
00:18:34 and tell him you got it well go back and
00:18:38 tell him what you got it well we’re not
00:18:41 quite sure because we haven’t said what
00:18:42 he said okay yeah yeah we we’ll get
00:18:45 there we’ll get there and there’s let’s
00:18:47 look at the word a for because that’s a
00:18:49 good point that Josh is bringing out it
00:18:51 is uh Matt you want to read it yes
00:18:55 indeed first definition oh a four
00:18:59 adverb or
00:19:01 proposition one in front two between one
00:19:05 object and another as so as to intercept
00:19:08 a direct view uh or
00:19:11 intercourse as to stand between a person
00:19:14 and the light of a candle uh three prior
00:19:18 in time before
00:19:20 anterior prior time being considered as
00:19:24 in front of subsequent time such as the
00:19:28 grass which
00:19:29 withth for it
00:19:31 growth up in all these things senses it
00:19:35 is
00:19:36 now inelegant and superseded by both by
00:19:41 before or for in Sean’s language toward
00:19:45 the head of the ship further forward or
00:19:48 nearer the stem as a four the wind
00:19:52 windas a for the Mast is a phrase which
00:19:56 is applied to a common sailor one who
00:19:59 does duty on the main deck or has no
00:20:03 office on board the ship so this this
00:20:08 goes along with what Josh is saying um
00:20:11 as in where you keep your horses and
00:20:13 stuff is going to be at the front right
00:20:15 right yeah y so another thing that
00:20:20 I want to bring out I do think it’s
00:20:24 interesting that they’re bringing out
00:20:27 how he came into the middle of the Court
00:20:29 the middle of the Court where everybody
00:20:32 is going to see
00:20:35 him right yep now this goes this is a
00:20:40 parallel to what I do believe this goes
00:20:41 along with the second
00:20:45 coming uh everyone will see Yahweh when
00:20:50 he comes
00:20:53 again right just like Isaiah who is a
00:20:57 representation of him because he is the
00:21:01 other half of the Redeemer here right
00:21:05 right but it’s working with multip
00:21:08 they’re working with the multiple
00:21:09 aspects teaches multiple things here but
00:21:12 right right uh this is like onto how
00:21:17 everyone will see Yeshua come in the
00:21:19 clouds because in the middle of the
00:21:21 court is where everybody can see him
00:21:23 just like everybody will see Yeshua and
00:21:26 it will be a four
00:21:30 um and then the word of Yahweh came unto
00:21:34 him
00:21:36 um and that’s like that the word of
00:21:40 Yahweh is going onto everybody right
00:21:42 right right right right um okay so maybe
00:21:46 I’ll read verse
00:21:48 five yeah can can you switch back over
00:21:51 to the oh yeah yeah yeah sorry uh it’s
00:21:54 on my
00:21:56 screen I can’t you see it
00:22:00 yeah
00:22:01 sorry okay verse
00:22:04 five turn again and tell heah the
00:22:08 captain of my people thus saith Yahweh
00:22:10 the Elohim of David thy
00:22:14 father as I mean HEC Isiah was not
00:22:17 David’s son this is just kind of showing
00:22:19 how they don’t do genealogy like we as
00:22:22 specifically as we do nowadays right
00:22:25 right right right right somewhere along
00:22:27 the line he’s related but they just yeah
00:22:30 yeah I got it m
00:22:33 anyways uh I have heard thy prayer I
00:22:37 have seen thy tears behold I will heal
00:22:41 thee on the third day Thou shalt go onto
00:22:45 the house of Yahweh so this also has
00:22:48 prophetic stuff that goes along with the
00:22:50 second coming here okay the third day so
00:22:54 the third day uh from yeshua’s
00:22:59 uh mortal Ministry death and
00:23:01 Resurrection is the Millennium
00:23:05 okay another important part to do with
00:23:07 three is three is a number of redemption
00:23:11 which will happen during the Millennium
00:23:13 okay
00:23:14 yes um and on to the
00:23:20 house uh of
00:23:23 yway also you know this we have to get
00:23:27 more context this could mean the people
00:23:30 of Yahweh or it could mean the Temple of
00:23:33 Yahweh okay this is where you need
00:23:36 additional context to know
00:23:39 um so we’ll just have to read further on
00:23:43 but oh real quick before you move on
00:23:45 also three is the number of
00:23:48 days after the mighty and strong one and
00:23:52 his helper are ritualistically
00:23:54 slaughtered before the people and are
00:23:57 risen again the third also uh Yeshua yes
00:24:02 and Yeshua was risen on the third day
00:24:04 right right well with the mighty strong
00:24:05 when an ER and it’s three and a half
00:24:07 days um Point look at it but with Yeshua
00:24:12 it was the third day right and now with
00:24:16 um
00:24:17 Lazarus I do know the scriptural count
00:24:20 says
00:24:21 four but I do think it was more like
00:24:24 three and a half but I can’t prove that
00:24:26 okay makes sense that’s true right
00:24:28 that’s right never mind I’m sorry the
00:24:31 Lazarus event is a mighty and strong one
00:24:33 and Aaron type of
00:24:35 event right more to the LZ okay it even
00:24:39 is partly to prove that Yeshua is Elohim
00:24:44 and that’s right yeah there also um so
00:24:49 makes total sense there’s a lot of
00:24:51 parallels there
00:24:53 yes but yes so but the number three is
00:24:57 stated in all of that
00:24:59 yes yes um yeah okay so
00:25:05 um Josh you want to read verse six
00:25:10 sure and I will add unto thy
00:25:13 days 15
00:25:16 years and I will deliver thee in this
00:25:19 city out of the hand of the king of
00:25:21 Assyria and I will defend this city for
00:25:24 my known sake and for my servant David’s
00:25:28 sake
00:25:31 so
00:25:33 um so after three days so during the
00:25:36 Millennium your life will be extended 15
00:25:41 years uh so there’s lots of prophecies
00:25:44 about the Millennium how
00:25:47 our length of years will extend like
00:25:51 those during the days of Adam and
00:25:53 there’s lots of reasons for that I need
00:25:55 to finish a post on that subject
00:25:59 you never said that before yeah I
00:26:01 probably say it too much I I do try I
00:26:04 actually I really do honestly do try
00:26:07 yeah you’re you’re good you’re good but
00:26:10 15 has some significant meanings that
00:26:13 goes along with this
00:26:15 so there so some people do take this too
00:26:20 far okay I I
00:26:23 don’t take the sum of
00:26:26 the numeric value of the letters of the
00:26:30 words I I don’t do that okay I just look
00:26:33 at the the context and what’s actually
00:26:35 being
00:26:36 stated um and that’s as far as I
00:26:39 personally apply it but anyways so 15
00:26:43 has to do with
00:26:45 Grace brought about by the energy of
00:26:48 divine grace and associated with perfect
00:26:51 timing or perfect time it also has to do
00:26:54 with the Resurrection being a special
00:26:56 Mark of energy of div divine grace
00:26:59 issuing in glory and rest so all those
00:27:04 definitions of 15 deal with the second
00:27:09 coming
00:27:10 yeah um you know I I just want to point
00:27:13 out that you said just now reading the
00:27:16 definition for the number 15 right the
00:27:19 initial one is Grace listen to this
00:27:22 because it points directly to it and I
00:27:24 will deliver thee
00:27:28 and this city out of the hand of the
00:27:30 king of Assyria which we can refer to as
00:27:32 is the
00:27:33 bad people the bad place right the
00:27:37 people who are ling to at that
00:27:42 time right I will deliver
00:27:45 Thee I will deliver thee which is Grace
00:27:50 yeah and so it even States it in the
00:27:54 words right
00:27:56 after day extend th to thy days 15 years
00:27:59 and I will deliver thee
00:28:04 Grace I guess you got to kind of sort of
00:28:06 know how to see
00:28:08 it oh yeah yeah and
00:28:11 then might I point out that that has
00:28:14 even more impact be and gives uh
00:28:19 verification to what he States in verse
00:28:22 three hezekiah’s prayer in verse three
00:28:26 he stated true
00:28:29 truthfully I beseech thee o Yahweh
00:28:32 remember now how I have walked before
00:28:36 thee in truth and with a perfect heart
00:28:41 and have done that which is good in thy
00:28:43 sight and
00:28:44 because Hezekiah was living the law and
00:28:49 Li and uh showing forth the fruits of a
00:28:53 life that was based in the law he was a
00:28:58 able to receive that Grace right right
00:29:03 um along with what Matt is just saying
00:29:06 there there is a difference
00:29:08 between
00:29:10 Mercy yes yes goes with justification
00:29:13 and Grace which goes with
00:29:15 sanctification yes yes um and I have a
00:29:19 post on that that I’ll put in the
00:29:21 notes yes um because that’s not the
00:29:25 subject we’re on
00:29:28 but it’s a good subject right right uh
00:29:31 maybe we can talk about that after let’s
00:29:33 get through this because there’s even
00:29:34 more symbolism here in verse six in
00:29:36 verse six that I can see so of Assyria
00:29:42 is a type of the
00:29:45 Antichrist right okay I could see that
00:29:48 okay and I will
00:29:51 deliver
00:29:52 thee and this city out of the hands of
00:29:56 the Antichrist so
00:29:58 um
00:30:01 with the second coming there is going to
00:30:03 be Zion
00:30:06 okay and it will be delivered primarily
00:30:09 because the mighty and strong one in his
00:30:11 righteousness just as what’s going on
00:30:13 right
00:30:15 here right this city is being delivered
00:30:19 because of the righteousness of
00:30:21 heah right and those who were in it will
00:30:24 be saved
00:30:26 also yep and is being saved from the
00:30:31 Antichrist yes which it will be yes and
00:30:36 this also goes along with what happened
00:30:40 with um Moses holding up his arms right
00:30:44 oh yeah that’s a good point yeah
00:30:51 yeah um it wasn’t any well I shouldn’t
00:30:55 say that the those who are down they’re
00:30:58 fighting they had a
00:31:00 part okay yes but it is significant to
00:31:04 point out when Moses was holding up his
00:31:09 arms like he was told to they were
00:31:11 winning and when he didn’t they weren’t
00:31:14 they started getting they started
00:31:16 getting whooped yeah right so because of
00:31:19 the righteousness of Moses I look at I
00:31:21 look at that the the rising of Moses’s
00:31:24 arms as being under the covering
00:31:30 right of Yeshua right right there there
00:31:33 this is also a perfect example of Faith
00:31:37 also yeah the trust and diligence that
00:31:41 he had because I’ll tell
00:31:43 you that’s crazy talk you will win while
00:31:47 you hold your arms up and you’ll lose
00:31:49 while you put them
00:31:52 down most people are like that’s not any
00:31:55 way to strategize a battle
00:31:59 right I
00:32:01 mean got nothing to worry about as long
00:32:04 as I can do
00:32:06 this right I I mean I that took some
00:32:10 trust and diligence in Moses right it
00:32:14 did absolutely 100% that’s just kind of
00:32:17 crazy talk but anyways and Moses and
00:32:20 knowing and knowing Moses’s background
00:32:22 and how he’d been raised uh by the
00:32:26 Egyptians who at that time had
00:32:28 one of the strongest armies and the best
00:32:30 tacticians and the strategists and
00:32:33 military strategists and all that stuff
00:32:36 yeah it took a lot of faith absolutely
00:32:39 oh yeah right because his
00:32:43 mind for all of this his mind still
00:32:45 worked the way he’d been raised a lot
00:32:48 you you you have to know this um
00:32:52 and the initial statement of yeah while
00:32:56 you’re holding your hands up
00:32:56 everything’s going to go great
00:32:59 and he’ be sitting there
00:33:01 like that’s not much of a strategy uh
00:33:06 okay right right yeah but
00:33:12 anyway that is a good point I like that
00:33:15 right and then also this also goes along
00:33:17 with Zion this statement I will defend
00:33:19 this city for my own sake just like
00:33:22 Zion now I do believe that this bringing
00:33:26 in David’s sake is for twofold one the
00:33:29 promise that David was given earlier and
00:33:32 two because it’s a type David is a
00:33:35 mighty and strong one
00:33:37 [Music]
00:33:39 yep so it fills multiple purposes there
00:33:42 which then also is pointing to the
00:33:45 second coming in addition y yep right um
00:33:50 and then also one last thing to
00:33:53 say uh heah or King heah
00:33:58 got his wish that he prayed for right he
00:34:03 did because why he kept Torah so let’s
00:34:07 look at some verses about prayer and
00:34:09 keeping Torah real
00:34:12 quick
00:34:16 um uh if I can find the right
00:34:20 button um
00:34:28 okay hold on uh I don’t know which one
00:34:30 it’s
00:34:31 showing sorry guys do do you guys see uh
00:34:35 one
00:34:38 note um kind of wow uh very squinched up
00:34:43 and ugly uh okay so let me do it again
00:34:46 so that’s
00:34:48 weird okay you see it
00:34:52 now uh it’s black screen now it’s up now
00:34:55 it’s up okay okay
00:34:59 okay anyways um so let’s
00:35:03 read let’s read a couple of these uh
00:35:07 I’ll read Proverbs
00:35:09 289 he that turneth his
00:35:12 ear from hearing Torah even his prayer
00:35:17 shall be
00:35:19 Abomination Zach will you read second
00:35:21 chronicles 7:14
00:35:28 If my people which are called by my name
00:35:32 shall humble humble themselves pray and
00:35:35 seek my face and turn from their wicked
00:35:38 ways and I will hear from heaven and
00:35:41 will heal their
00:35:44 land oh that sounds a lot like what’s
00:35:47 going to happen in the second coming and
00:35:48 even in this event that we’re dealing
00:35:50 with and just the general idea that
00:35:53 Yahweh won’t hear your
00:35:56 prayers if you’re Wicked
00:35:58 y you’re sinning all right right and if
00:36:01 you’re sinning you’re not
00:36:03 humble uh Matt you want to read one of
00:36:06 the mosiah ones you pick which one you
00:36:08 want all right I’ll take the 11
00:36:13 2425 yay and it shall come to pass that
00:36:16 when they shall cry unto me I will be
00:36:19 slow to hear their cries yay and I will
00:36:22 suffer them uh that they be Smitten by
00:36:25 their enemies and they except they
00:36:30 repent what I didn’t hear that and
00:36:32 except they repent in sackcloth and
00:36:36 Ashes not just repent but repent in
00:36:40 sackcloth and Ashes you should uppercase
00:36:43 the in sackcloth and Ashes
00:36:45 too I I I personally believe that part’s
00:36:48 symbolic um because has to do with
00:36:52 um I’m teing and cry mly to yaha there
00:36:58 Elohim aah will not hear their prayers
00:37:04 what I yahwa will not hear their prayers
00:37:09 neither will I deliver them out of their
00:37:11 afflictions and thus sayith yaha and
00:37:15 thus hath he commanded me that seems to
00:37:20 be saying the same thing unless you’re
00:37:21 repent Yahweh won’t hear your
00:37:23 prayer yeah in fact the uh prayer of the
00:37:26 unrepentant is an Abomination before
00:37:29 yahwe yeah even further in Proverbs
00:37:32 right
00:37:34 so no is that Proverbs or is that yeah
00:37:38 yes it ISS yeah yeah it is Proverbs yeah
00:37:41 I mean the ultimately the verse doesn’t
00:37:43 matter it’s the teaching but anyways I I
00:37:45 think that’s enough on that one right
00:37:48 right yeah yeah yeah yeah if you want
00:37:52 Yahweh to hear and answer your prayers
00:37:55 um keep Torah
00:37:59 and that’s that’s that’s about as simple
00:38:02 as it gets that’s about as simply as you
00:38:04 can break it
00:38:06 down uh Zach will you read verse
00:38:11 seven and Isaiah said take a lump of
00:38:16 figs take a lump of figs and they took
00:38:19 and laid it on the on the boil and he
00:38:22 recovered so I do believe the imagery
00:38:26 the fig tree goes along how Yeshua
00:38:29 cursed a fig tree because it was in
00:38:32 relation because it was um not producing
00:38:35 fruit and that’s
00:38:37 not um ready for the second coming but
00:38:42 here uh heck Isiah was being fruitful
00:38:47 right y yep as he had a lump or a pile
00:38:51 of figs I mean we we go check Bible Hub
00:38:54 what lump is because I
00:38:57 I I would think it would be more of a
00:38:59 pile here but either way not a big deal
00:39:03 a
00:39:05 lump well lump is different than a
00:39:09 pile yeah I guess the lump is smaller
00:39:12 right yeah and it it can be oddly shaped
00:39:16 as well so okay well either way it’s
00:39:21 some figs showing that they have fruit
00:39:24 right unlike I just I do find that
00:39:28 phraseology right there very interesting
00:39:31 they took a lump of figs not a bunch of
00:39:35 figs or a pile of figs or a handful of
00:39:37 figs but a lump of
00:39:41 figs should we go look at it in Bible
00:39:43 Hub yeah yeah let’s look at
00:39:52 it because honestly I mean my way of
00:39:56 thinking
00:39:59 they come in figs come in
00:40:04 bunches I don’t know I’m not a big F fig
00:40:08 person um I’ve had I’m not either but I
00:40:11 know enough to know that they come in
00:40:12 bunches right like clusters and bunches
00:40:15 and and things of that nature so the the
00:40:18 fact that they use the word lump uh has
00:40:21 my curiosity
00:40:24 peaked well here is a pus
00:40:28 or ah so that lump is just probably
00:40:33 translation right uh let’s well here the
00:40:37 definition a
00:40:40 lump uh press fig cake oh oh so it’s a
00:40:45 pus no a fig cake would be like a would
00:40:50 be it’s basically a pastry made from
00:40:54 figs so when he’s talking like a fig
00:40:56 newton
00:40:58 yeah kind of kind of yeah a fig newton
00:41:02 yeah it’s a fig newton stop it’s not a
00:41:04 fig
00:41:08 newton it is a
00:41:10 fig it’s got crust of bread around the
00:41:12 outside with figs in the
00:41:16 middle um well and there’s other
00:41:19 offerings in the scriptures valid
00:41:22 righteous holy offerings that are cakes
00:41:25 right right right right
00:41:27 and so I would but the fact that they
00:41:29 put it on the boil suggests to me that
00:41:32 it’s more like a pus which actually goes
00:41:35 along pretty well with the descriptive
00:41:37 word
00:41:38 lump uh right and I I don’t know what
00:41:41 aulus is so um
00:41:45 Aus go ahead Ben sorry sorry aulus is a
00:41:52 mixture that you put over uh
00:41:57 intoxicated area to draw toxins
00:42:01 out uh
00:42:05 okay right so like for instance when
00:42:08 Josh got bit by a brown Reus spider when
00:42:12 we were up in Pennsylvania mom mom G Mom
00:42:16 put puses around the bite to draw the
00:42:19 poison out and as a result he only as a
00:42:23 result he only lost a he only lost some
00:42:25 tissue around the bite as opposed having
00:42:27 to lose his arm okay well that goes
00:42:30 along so let me just
00:42:32 show oh no I don’t know what what what
00:42:35 do you guys see right now I’m confused
00:42:37 right now I see a blank screen it says
00:42:39 Steven Ritz has started screen sharing
00:42:42 sharing double click to enter full
00:42:43 screen mode okay there it is that’s a
00:42:48 lump so there’s
00:42:50 Aus look they’re showing it on wounds
00:42:53 and that actually goes with verse seven
00:42:56 right yep and the and the the thing
00:42:59 about puses is they cover the wound
00:43:04 they’re not just Loosely placed
00:43:08 they smother that wound you cover the
00:43:11 wound and you wrap it yeah you smother
00:43:14 that wound with that stuff because it is
00:43:17 meant to get rid of the bad things it’s
00:43:21 meant to draw it out meant to draw out
00:43:24 the poison that’s right the poison right
00:43:26 right this also goes along with
00:43:28 sanctification because with Ben bringing
00:43:31 out how it’s to bring out
00:43:33 toxins you’re Sanctified the same time
00:43:37 your your your sins are completely
00:43:39 forgiven yep and at the same time uh you
00:43:43 know now he’s he’s done the repentance
00:43:45 part so yeah I can see where where the
00:43:47 sanctification part uh is coming in as
00:43:51 well
00:43:53 y so I I anyways I I think uh that’s a
00:43:57 good section on this that goes over um
00:44:00 how the extended life of
00:44:03 heah goes along with the extended life
00:44:05 that will be during the Millennium and
00:44:07 all the other imagery that points to the
00:44:09 second coming that’s in here right very
00:44:13 nice um so with that let’s pause yeah I
00:44:17 was going to say I’m going to have to
00:44:18 jump off here on