Scripture Study 2025-02-05 Faith

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Summary:

We are going to focus on Faith today. Context helps us understand what is being said. Expounding Matthew 17:14-21. The disciples where not fasting at this time because the bridegroom was with them. The faithless and perverseness of Jews taught the son what to do to get posed of demon. “How long shall I suffer you” goes with Daniel’s 70 weeks. Yeshua died in the middle of the 70th week. After 3.5 after Yeshua’s death the focus changed to the Gentiles because it was the end of the 70 weeks. Yeshua rebuked the demon. Unbelief is another way of saying disobedience aka sins. Faith is trust and diligence which is obedience. The disciples have been faithless and that is why they could not cast out the demon. Mustard seed is used because it is small and thus simple. Seed is symbolic of the word. The seed is love, and specifically how YHWH wants us to love. When people repented, capital punishment was not enacted. Exceptions complicates things and stunts growth, just like we need to untangle the roots of trees. The word mustard is to attach another attribute to the word to bring out how YHWH’s word is simple, and it’s love, how YHWH wants us to love. Men’s way of loving is inconsistent. Mountains can represent: Torah, people / nations, planet, troubles. There are times we need to do tough love. Applying Matthew 17:20 to Torah, people / nations. Torah is every word of Yah that is not an expressed punishment. Torah is YHWH’s power. Kosher lives under love yourself. Planet gets into the second coming and the first exodus. First exodus is a type and shadow of the second exodus. Trust in the small simple word has been the same throughout all time. YHWH fulfills His promises. Prayer and fasting is teaching faith.  Fasting is symbolic of putting off the natural man aka not sinning. Fast and testimony meeting is like Alma 31. Don’t try to fight wickedness with wickedness. Fasting is to loose the bands of wickedness. Torah teaches we are to help each other. We are to clothes others as part of fasting from wickedness. There is a fast of spiritual bread going on. Yeshua reiterated what was already taught by the prophets. When you keep Torah, YHWH will help you. We are saved by Yeshua’s grace, but we rewarded by our works. Having your name in the book of life is having the same character that Yeshua has which is described in Torah. We have sinned in the past, we don’t need to stay in our sins that grace may abound. After you keep Torah, then you shall pray and receive answers. Expounding Matthew 13:31-32. This is like how Yeshua stated the kingdom of heaven is within. Moroni 7:16 shows that YHWH give all adults Torah. Hebrews and Greeks count time differently. Torah is what defines what is good and evil. Children start receiving Torah at 8 when they become accountable. KJV “least” is better translated as small. My theology is pushing me to use small. Parable of the mustard seed is very much like Alma 32. Spice is to make life more tasteful aka better. Hebrew Matthew translation puts the salt with instruction. Jews translate Torah as instructions or teachings. Faith brings us to the tree of life which is Yeshua and eternal life. Birds are symbolic of messengers, trees are men, branches are arms, arms are power. The messengers of YHWH come in the power of Yeshua. If you have faith in YHWH’s way of loving you will get eternal life and have YHWH’s power and strength behind you. Field can be our own hearts and other people. You need to come to Yeshua and Torah before you can take it to others. The purpose of life is to come to Yeshua, keep Torah and help others to do the same. Faith is trust in YHWH’s promises and diligently keeping Torah. The word is double edge sword it will push you down without Yeshua, it will lift you up through Yeshua and repentance. I believe why in the New Testament the definition of faith got more explicit is because the majority of the New Testament was written for the Gentiles who think differently than the Hebrews. I believe the Greek mindset needed the two parts delineated. When we look at the Hebrew word Shama, which means listen and obey, it’s another way of saying trust and diligence. To listen is to trust in the Hebrew mindset. And to obey is to be diligent. Shama is one word that teaches faith. The context of the Shama proves out the idea it is another way of saying faith. Israel are those who have struggled with the world and have overcome with Yeshua the promised Messiah. Trust, then do, and teach others, that is the purpose of life. “Commandments, statutes, and judgements” are three key words for Torah not law of Moses. Better translation of fear is revere and thus trust. People did not directly receive these commandments they received them through Moses, as Eve got them through Adam. The simple kernel is love. Even the parts that are about loving others are about loving YHWH as Yeshua taught in the New Testament. What you do unto others you do on to Me – Yeshua. All your might is to be obsessed with it. The Shama teaches trust and diligence. Shama is one way to say faith. Faith is not something new, it’s been around since the beginning. YHWH is the same in the Old Testament and the New Testament, and does not turn to the left or the right. Otherwise He would be a respecter of persons which is judging people with different standards.

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Transcript:

00:00:02 so today uh we decided to talk about
00:00:06 faith again and I I think there’s a
00:00:09 couple things regarding faith I want to
00:00:11 talk about but I think to start off with
00:00:15 I want to bring out and talk about um
00:00:19 faith of the Mustard Seed so there’s a
00:00:22 couple places that that this is in it’s
00:00:24 in two main Parable types and sets
00:00:28 because of the Gospels right right um so
00:00:33 and to make sure we get context we’ll
00:00:36 start with Matthew 174 and go through 21
00:00:42 14 through 21 okay right the the
00:00:44 particular verse is verse 20 but it’s
00:00:48 good to have context right it’s it’s
00:00:51 better to take these it’s better to take
00:00:53 the
00:00:54 verses in context of what comes before
00:00:57 and what comes after as opposed to
00:00:59 isolating the ver and then trying to and
00:01:02 then adding whatever meaning you want to
00:01:04 add to it uh yes yes um and so that’s
00:01:09 what context helps us understand what’s
00:01:13 going on okay I wouldn’t say that
00:01:15 context is everything but context is
00:01:18 really
00:01:19 important yes I completely agree with
00:01:22 that um so maybe Ben are you willing to
00:01:25 start us off with verse 14 sure and when
00:01:29 they were come to the multitude there
00:01:30 came to him a certain man no okay
00:01:34 let sorry to interrupt but him let’s
00:01:37 clarify because if we read more before
00:01:39 it probably uh even clarify more but
00:01:42 that himym is Yeshua right yes this is
00:01:45 yeshu this is Yeshua hamashia uh the a
00:01:48 man a certain man comes to him he kneels
00:01:51 down to
00:01:53 him um now that’s a really interesting
00:01:56 thing it is kind of like um the attitude
00:02:00 that one would take towards God or a
00:02:02 king correct well in yes it was both
00:02:05 right
00:02:07 right uh and and
00:02:11 saying uh Josh will you do
00:02:14 15 Lord or um I guess that would be Adon
00:02:18 yeah Adon have mercy on my son so you
00:02:23 know one one we’d have to look at the
00:02:26 manuscript but I I do wonder if this is
00:02:29 actual
00:02:31 Yahweh cuz he’s bowing himself before
00:02:35 him and he’s not a
00:02:39 king now is this an acknowledgement that
00:02:42 he’s G however if you believed him to be
00:02:46 the Messiah according to the Jewish
00:02:49 tradition that would make him in your
00:02:52 mind a
00:02:54 king uh correct correct it would um so
00:02:59 so so I think that
00:03:02 um I think that what we have
00:03:05 here I mean we what we have here is a
00:03:07 situation that it could go either way
00:03:10 right I don’t think that the guy knows
00:03:13 him I don’t know that this
00:03:16 guy uh I don’t know that this guy
00:03:20 himself is uh recognized
00:03:24 Yahweh is recognizing him as
00:03:28 ywa de
00:03:30 it’s debatable it is a debatable thing
00:03:32 it’s debatable which is why I told Josh
00:03:35 that to say which is why I told Josh to
00:03:38 go with the safe Adon because it it’s
00:03:42 not the
00:03:45 Lord that it hasn’t so I and he wouldn’t
00:03:51 and I don’t know that he that the person
00:03:54 had that personal testimony that he was
00:03:57 y uh right and I I don’t know off
00:04:00 thought my head so it’s debat but I do
00:04:02 believe that that person believed him to
00:04:04 be the Messiah therefore his Lord From
00:04:07 The House of
00:04:08 David uh right though I along with those
00:04:11 lines if you think that I do believe
00:04:14 back then they knew Yahweh was the
00:04:17 Messiah so because it’s I don’t I don’t
00:04:20 know that I don’t know that I don’t yeah
00:04:23 I mean anyways those were those who were
00:04:26 versed in the scriptures knew that your
00:04:29 a Average Joe did your average
00:04:32 Joe know
00:04:35 that uh that’s debatable I don’t have a
00:04:38 good answer yeah
00:04:41 so so but it needless to say it would be
00:04:46 great if that’s what he was saying
00:04:48 because then this would count as a an
00:04:52 admission of the uh of the
00:04:58 uh okay I’m my words are skipping uh of
00:05:03 the singular nature of God oh okay yeah
00:05:07 right modalism modalism that’s that’s
00:05:10 the word that was
00:05:14 Skippy all right I I maybe a better way
00:05:17 of saying is on tip of my tongue but
00:05:20 yeah yeah that was the word that was on
00:05:22 the tip of my tongue but wouldn’t come
00:05:23 off of it so uh but it would it would be
00:05:26 great if that’s what he was saying don’t
00:05:29 know that that’s what he’s saying sure
00:05:31 because he could just be acknowledging
00:05:32 his lordship as uh because the popular
00:05:36 belief in the Messiah was he’s going to
00:05:38 come back uh he’s going to be from the
00:05:40 line of David he’s going to free us from
00:05:41 our physical oppressors and restore the
00:05:44 kingdom of
00:05:46 David right that was the popular I think
00:05:49 even some of the disciples were
00:05:50 expecting that especially Judas but
00:05:53 anyway so so since even some of the
00:05:55 disciples were expecting that it would
00:05:57 not be a stretch to expect that some
00:05:59 somebody
00:06:00 coming just coming up would expect that
00:06:03 too right and refer to him as his Lord
00:06:07 or a done Master the Messiah King of the
00:06:10 line of David sure sure right so we’d
00:06:14 have to look at the manuscripts and I
00:06:16 think even better would be the Hebrew
00:06:18 one but it’s it’s a minor yeah oh okay
00:06:22 this is Matthew
00:06:23 17 uh okay so let’s
00:06:27 pause Hebrew gospels oh I hit the wrong
00:06:30 pause I’ll bring up the Hebrew
00:06:33 gospels
00:06:35 yeah so here’s Matthew 17 uh and when he
00:06:40 came he came down down before him saying
00:06:42 15 addon so that’s going to be ad in I
00:06:47 yeah ad yeah so that that’s uh Lord so
00:06:53 yeah Lord basically it means Lord and
00:06:56 Master yeah yeah yeah
00:06:59 which would be a which would be the
00:07:02 natural honorific that they would apply
00:07:04 to the king of the line of David sure
00:07:06 sure so it could still go either way to
00:07:09 some extent but it could still go either
00:07:11 way depending on how well this guy knew
00:07:13 the scriptures uh yes yes so anyways
00:07:17 moving on P that first uh little bit
00:07:21 there Adon have mercy on my son for he
00:07:25 is a lunatic and sore vexed for of times
00:07:30 he fth Into the Fire and off into the
00:07:34 water so he’s possessed of a devil
00:07:37 that’s trying to kill him or at least
00:07:40 hurt him um right so uh bad things are
00:07:44 happening right yes uh is Matt able to
00:07:50 read something or is he
00:07:53 preoccupied um I’m trying to Gi Oh hit
00:07:57 paw
00:08:04 okay
00:08:05 so Matt is preoccupied so I am going to
00:08:08 do
00:08:09 16 and I brought him unto thy disciples
00:08:14 so this is the father
00:08:16 talking uh and the him is the son to
00:08:20 yeshua’s disciples and they could not
00:08:23 cure my son right they weren’t able to
00:08:27 and so this is where
00:08:31 um I believe oh like right here in verse
00:08:34 21 so we’re going to skip a little bit
00:08:37 it does say that they needed to pray and
00:08:39 fast to do this one now um they weren’t
00:08:45 fasting at this time because the Messiah
00:08:48 was with them and they weren’t fasting
00:08:51 they would fast when he leaves right
00:08:54 yeah as to quote somewhere else in the
00:08:58 gospel that I don’t remember it is right
00:08:59 now but
00:09:01 anyways right but that’s the but that’s
00:09:03 the general idea is that you don’t fast
00:09:06 when the um when the bridegroom is with
00:09:10 you right right so they weren’t fasting
00:09:13 um anyways which is required for this so
00:09:16 I think he’s teaching them more for
00:09:18 later the apostles for later or
00:09:21 disciples later and some of these
00:09:24 statements is more just uh to the
00:09:27 faithlessness of lots of people but
00:09:30 anyways okay uh Ben you are you willing
00:09:33 to read verse 17
00:09:35 okay then Yeshua answered and said oh
00:09:40 faithless and perverse
00:09:43 generation okay faithless and perverse
00:09:46 generation he is talking about how the
00:09:50 perverse is the is referenced how
00:09:53 they’re perverting the ways of the
00:09:56 Lord and the faithless is is talking
00:10:00 about how they have not been faithful in
00:10:04 guarding the law and the but and going
00:10:09 after other gods right right oh
00:10:13 faithless and perverse
00:10:15 generation how long shall I be with
00:10:19 you how long shall I suffer
00:10:25 you so I I a big reason I believe why
00:10:30 he’s saying this at this time it’s as
00:10:34 he’s saying bring this uh possessed son
00:10:38 to him is because it’s those two
00:10:42 attributes that are causing that son to
00:10:45 be that way yes they’re causing him to
00:10:47 be afflicted because of their faithless
00:10:49 and perver faithless and
00:10:53 perversity and these questions how long
00:10:55 shall I be with you how long shall I
00:10:57 suffer you are actually answer answered
00:10:59 by the
00:11:00 prophets right and I I don’t know for
00:11:05 sure but I do think some of this has to
00:11:08 go back to Daniel’s 70
00:11:12 weeks yeah uh because when Peter asked
00:11:17 Yeshua how long or how many times should
00:11:22 we forgive the
00:11:24 Jews 70 time 7 70 time 7 which goes
00:11:30 weeks weeks of
00:11:33 Daniel which he’s just um despite common
00:11:39 not thought Yeshua died in the middle of
00:11:42 the 70th
00:11:44 week and then they had another three and
00:11:47 a
00:11:48 half years or portion of that week to
00:11:53 receive it and then that’s when the
00:11:56 apostles started focusing on going to
00:11:58 the Gentiles because their time was
00:12:02 up so and uh the the
00:12:06 question now what we do know is that uh
00:12:10 by scripture Judah was never
00:12:13 divorced but they have been put off for
00:12:16 a time uh
00:12:19 yes
00:12:21 um uh the northern kingdom and the
00:12:24 southern Kingdom both have their
00:12:25 problems so yeah the southern kingdom
00:12:28 was divorced and in order and and so uh
00:12:33 to bring to bring Israel to bring all of
00:12:37 isra to in order for all of Israel to be
00:12:40 saved and the northern kingdom to be
00:12:42 able to be remarried and brought back
00:12:44 together with the southern Kingdom
00:12:47 according to the
00:12:48 prophecy Yeshua had to die for that
00:12:51 reason as well as for our
00:12:55 sins yeah the main reason he had to die
00:12:58 was just to pay the debt and then that
00:13:03 also fixed the other problem that I do
00:13:07 believe he knew was going to get fixed
00:13:08 with that same event but I I I don’t
00:13:12 doubt that um anyways uh but I agree
00:13:16 there that there is that little
00:13:17 conundrum in the scriptures and that’s a
00:13:19 big debate for people but anyways
00:13:23 um but I do think how long should I
00:13:26 suffer you is going along with the 70
00:13:28 weeks of Daniel okay and then he says
00:13:31 bring him either to me right right I’ll
00:13:33 take care of it I’m here for you right
00:13:35 now let’s take care of it right right uh
00:13:40 so I think it’s Josh’s turn
00:13:43 yeah and Yeshua rebuked the devil and he
00:13:47 departed out of him that’s from that
00:13:51 very hour yeah I I I do Wonder we’d have
00:13:54 to look at the translation but I wonder
00:13:56 uh uh it’s not a big D so this is just a
00:14:00 a demon not not Satan
00:14:03 so um and at yeser was command the demon
00:14:09 left him right so I just want to point
00:14:12 out here that Jesus did not send the
00:14:15 devil to hell with bound up in Chains of
00:14:19 Love
00:14:23 yeah no it says here Yeshua rebuked the
00:14:30 devil yeah so on that point let’s go
00:14:33 look up the definition of rebuke just um
00:14:36 yeah so it it brings in that point that
00:14:39 Ben wants to talk about more okay yeah
00:14:43 oh it’s an important thing because a lot
00:14:45 of people believe in a hippie Jesus
00:14:47 lovey
00:14:48 doy
00:14:49 right that’s more that what I’m trying
00:14:52 to answer idea that Yeshua is all love
00:14:56 and uh and and uh yes he is but that’s
00:15:00 not what we but it doesn’t look like
00:15:02 what we think it looks like uh correct
00:15:06 uh a loving parent is not always nice so
00:15:10 okay so as we get into rebuke here um to
00:15:17 chide to
00:15:19 reprove to reprehend for a
00:15:26 fault um to check or
00:15:31 restrain sometimes that even requires
00:15:35 physical physical
00:15:37 Force yeah to
00:15:40 chasen
00:15:41 oh oh to punish to punish oh afflict to
00:15:47 corre afflict for
00:15:52 correction to check check to silence to
00:15:56 check to heal
00:16:00 well let’s real quick to to heal it’s
00:16:01 healing the bad belief and bad behavior
00:16:05 right
00:16:07 right to restrain to
00:16:10 calm and then even further down you got
00:16:12 a CH for the noun definitions you got a
00:16:15 chiding reproof for faults repr in
00:16:18 scripture chastisement punishment
00:16:20 Affliction for the purpose of restraint
00:16:22 and
00:16:23 correction
00:16:27 well and you kind of check so th this uh
00:16:32 some of these words that go along here
00:16:34 aren’t so lovey-dovey are they they’re
00:16:37 right it it explain to me how you will
00:16:40 how explain to me how you lovingly put
00:16:43 someone in
00:16:45 check uh I mean it’s like that you were
00:16:49 saying something and I I just want you
00:16:53 to be careful
00:16:54 okay how about this
00:16:57 no that’s what I that’s what that that
00:17:00 doesn’t that kind of an attitude would
00:17:02 not put me in
00:17:05 check I know make
00:17:09 person
00:17:11 anyway so if he so basically what he’s
00:17:14 doing is he’s putting a check on the
00:17:17 devil on the demon yeah I think better
00:17:21 is the demon I mean we could go look at
00:17:23 the manuscript but it is lower D and not
00:17:25 Big D so yeah so he’s putting the check
00:17:28 on the demon
00:17:29 and he’s and he’s causing him to leave
00:17:33 right trining his power over the child
00:17:38 correct which goes along how um the
00:17:41 father asked for Mercy right y right
00:17:44 which Des uh despite less of there being
00:17:48 faithless and perverse he did do this
00:17:51 for the father right did yep and so the
00:17:56 child probably did something not compar
00:17:58 completely knowing or at least initially
00:18:00 that then built up into some of these
00:18:02 bad things that told the de devil that
00:18:04 he could Ender them right so right
00:18:08 anyways right okay so I think it’s Ben’s
00:18:12 turn for 19 right then came the
00:18:14 disciples to Yeshua apart because they
00:18:17 didn’t want to be embarrassed in front
00:18:19 of the people they made sure that they
00:18:20 were apart when they went to him um and
00:18:24 said why could we not cast him
00:18:27 out yeah so now he’s going to explain it
00:18:30 some okay yeah so now we get to the
00:18:33 verse that is the Crux and moral of this
00:18:36 whole story yes so Josh are you willing
00:18:40 to read 20
00:18:42 sure and Yeshua said unto them because
00:18:46 of your
00:18:48 unbelief okay be just really quick
00:18:52 unbelief is often used
00:18:55 synonymously with disobedience
00:18:59 yes or or or sins which that’s there’s
00:19:02 the same
00:19:05 thing same same yeah because of your
00:19:12 sins showing so this is uh I that I came
00:19:17 across the New Testament verse on this
00:19:19 real quick so let me go remember where
00:19:21 it was
00:19:25 but the Holy Spirit Torah is power so
00:19:30 it’s Hebrews 1:3 so let’s go look at
00:19:32 that real quick and we’ll go back okay
00:19:35 yep okay because I just I just had an
00:19:38 Insight something that just flashed into
00:19:40 my mind oh okay okay okay well let’s do
00:19:43 Josh’s Insight real quick and then oh
00:19:46 that’s Luke 17 that’s not what it’s we
00:19:48 need we need Matthew 17 yeah there we go
00:19:51 there’s Matthew 17 so go ahead and share
00:19:53 your Insight Josh so I was reading ahead
00:19:55 a little bit as we were talking about
00:19:57 this so because of your sins for verily
00:20:00 I say unto you if you have faith which
00:20:02 is what trust and diligence which is ENT
00:20:07 obedience Torah which is where the power
00:20:10 comes from right so if you have faith as
00:20:14 a grain of mustard seed so be it’s
00:20:16 because of your sins it’s because you’re
00:20:19 not keeping
00:20:20 Torah yeah your lack of faith you’re so
00:20:25 he’s to some degree maybe not fully
00:20:28 you’ve been faithless as in right you’ve
00:20:32 been committing this rebuke is as much
00:20:35 for his
00:20:36 disciples as it is for the people
00:20:38 surrounding him for the non for the not
00:20:43 quite as faithful Believers surrounding
00:20:45 it right right and so and so there’s a
00:20:48 direct correlation here
00:20:51 between
00:20:53 faith and obedient well faith is trust
00:20:58 and D Dent obedience correct so even in
00:21:01 this verse I think as Josh is trying to
00:21:03 bring out and I’m just going to make it
00:21:07 blunt uh they didn’t have faith because
00:21:10 of their unbelief AKA Disobedience which
00:21:14 is contrary to being diligent and since
00:21:18 that faith is as a grain of mustard seed
00:21:21 which is small and small meaning
00:21:25 simple right
00:21:28 so what Ben’s getting at is they were
00:21:31 probably they were probably still trying
00:21:33 to practice some of the traditions of
00:21:35 their
00:21:37 fathers uh and th and and were thus
00:21:41 overly
00:21:45 complicating that which they were to
00:21:48 believe yeah so since Ben brought up
00:21:51 this small let’s talk about that a
00:21:53 little bit okay so there is
00:21:58 a question why a mustard seed so first
00:22:02 of all
00:22:03 seed is very typical to represent the
00:22:08 word
00:22:10 okay that’s but here he’s calling it a
00:22:14 mustard word okay now right it’s been
00:22:19 brought out mustard is small now here’s
00:22:25 my reasoning for saying what Ben kind of
00:22:27 brought out this simple if a lot of
00:22:32 people in their
00:22:35 understandings they have all these
00:22:37 exceptions and Cur fittings
00:22:41 and uh I don’t know another word for it
00:22:44 right now but like call it all of the
00:22:47 etet yeah or that too and that makes it
00:22:51 complicated because there’s all these
00:22:53 new separate rules for
00:22:56 separate conditions and events so that’s
00:23:00 like kind of like trying that’s kind of
00:23:01 like planting a potato not a mustard
00:23:04 seed uh yes because it that’s probably
00:23:07 the biggest though I think potato’s a
00:23:09 root not a seed but yeah um I I don’t
00:23:15 know avocado seed’s pretty big so let’s
00:23:18 use that let’s go with avocado so an
00:23:21 avocado seed it’s big because it has to
00:23:24 fit a lot in it right right where
00:23:30 if that’s your idea what yahweh’s ways
00:23:34 are maybe perhaps you do have an avocado
00:23:38 seed
00:23:40 Faith
00:23:43 where a mustard seed is small you can’t
00:23:49 fit much into it
00:23:54 and The more I’ve studied
00:23:59 the simpler it
00:24:01 gets and
00:24:03 that’s why we can look at these things
00:24:06 without I I I mean I’m sorry I I do most
00:24:11 of these recordings without any
00:24:15 prep ask the
00:24:17 guys you guys vote on it and then I do
00:24:19 it on most of them right virtually all
00:24:22 of
00:24:23 them and and I’ll close my ears for a
00:24:26 bit but I think I do a good job anyways
00:24:32 um yes yes you do Steve yes you
00:24:36 do the seed is
00:24:41 love now it’s not how to love the way we
00:24:45 want to
00:24:46 love it’s how
00:24:49 Yahweh knows that is the best way to
00:24:52 love him and to love our
00:24:56 neighbor it’s all love
00:24:59 which which are the two Commandments
00:25:01 every commandment every commandment
00:25:04 expressed in the Torah is
00:25:08 love yes including even even those which
00:25:12 tell you even those which tell you to
00:25:14 end the life of another for their sins
00:25:17 right and actually there’s multiple
00:25:20 aspects for that it’s one so they can’t
00:25:22 continue getting worse and then also is
00:25:27 taking care of the community of those
00:25:29 that they would
00:25:30 hurt more right right I there’s a lot of
00:25:35 problems with criminals in the world
00:25:38 today
00:25:41 and they just put them back into the
00:25:43 world is that’s not really caring I’m
00:25:46 sorry um that’s not love no it’s not
00:25:53 they’re it may be it may seem like love
00:25:56 to the criminal who doesn’t who doesn’t
00:25:59 face the co who doesn’t actually face
00:26:01 the consequences of their
00:26:02 choices but ultimately it’s not because
00:26:07 um now there are examples in the
00:26:10 scriptures including the Book of Mormon
00:26:12 where when they repented they were the
00:26:15 capital punishment
00:26:17 was not done
00:26:22 yes right but they had to repent and if
00:26:27 they show that they didn’t I’m sure they
00:26:30 did a
00:26:32 stricter um punishment after that and
00:26:35 possibly even went back to Capital
00:26:37 Punishment because Yeshua brings out
00:26:40 multiple places if you uh sin all your
00:26:43 sins come back so
00:26:46 it I don’t know but that could come back
00:26:49 in the Civil portion of the management I
00:26:53 I don’t have an answer for that I’m just
00:26:55 speculating out loud right now like it
00:26:57 says in the book of Hebrews if one
00:26:59 having if
00:27:01 one um if one is
00:27:05 known um if one has known the light and
00:27:08 transgressed against it it is as if
00:27:11 there was no atonement made for them
00:27:14 correct yes thank you Ben
00:27:17 um also
00:27:21 um as for those who do various planting
00:27:24 things especially
00:27:26 trees um
00:27:28 if Roots get all tied up there’s a
00:27:31 problem as the tree
00:27:34 grows so and I’m going to tie this to
00:27:36 what I’m saying about the simple and the
00:27:39 complex the simple has a few roots that
00:27:43 are going straight out and I’m saying
00:27:46 straight on purpose now the complex one
00:27:49 will have a whole bunch that are knotted
00:27:51 up together crooked and
00:27:55 twisted and when those grow that’s it
00:27:59 cuts each other
00:28:00 off yeah right and it causes problems
00:28:03 later down the line
00:28:06 actually so why that’s that’s one of the
00:28:10 reasons why when you plant a fruit tree
00:28:12 that you got from somewhere you have to
00:28:15 spend time untangling The
00:28:17 Roots correct and I’ve done that with my
00:28:20 mom a
00:28:22 lot um you do have to entangle the roots
00:28:25 and that’s what happens and when you
00:28:27 have complicated where you have all
00:28:29 these exceptions and all these Cur
00:28:31 fittings you have a complicated faith
00:28:33 and they’re all intertwin tangled with
00:28:35 each other and when it grows it causes
00:28:39 some big
00:28:40 problems
00:28:42 yep um and so I I do believe the reason
00:28:47 why he’s saying
00:28:49 Mustard Seed seed is the word and he’s
00:28:54 attaching an extra attribute to that
00:28:57 word to say it’s simple it is love but
00:29:02 love the way that Yahweh Yeshua knows we
00:29:06 need to love not the way our Wicked
00:29:08 Hearts thinks we want to
00:29:12 love
00:29:14 right which is the complicated one
00:29:16 because we’re Hypocrites when we do it
00:29:18 with our own standards which is complex
00:29:22 because you got to make it work you have
00:29:24 to have all these exceptions and
00:29:26 particular points and it just works in
00:29:28 this circumstance it’s complicated and
00:29:31 plus with the loving the way that humans
00:29:33 want to
00:29:35 love it’s completely
00:29:37 inconsistent because one the person you
00:29:40 love today you could hate
00:29:43 tomorrow correct now also so since we’re
00:29:48 on this let’s continue a little bit uh
00:29:50 Josh can you read the next to the next
00:29:54 comma um so we’re very I say unto you if
00:30:00 you have faith as a grain of mustard
00:30:02 seed you shall say unto this mountain
00:30:05 okay wait right there so there’s
00:30:07 multiple things that mountain can
00:30:09 represent okay yes um and I’m going to
00:30:14 bring out four halfway and we’ll talk
00:30:17 about all four
00:30:19 okay
00:30:22 Torah
00:30:23 people mm
00:30:26 planets and
00:30:28 troubles and there’s a fifth one oh
00:30:32 Nations well that’s the people people
00:30:35 Nations that’s the people okay that’s
00:30:38 that’s that you’re throwing in that okay
00:30:39 yeah yeah so anyway maybe I should have
00:30:41 said it with Nations instead of people
00:30:43 sorry about that yeah but yes so now uh
00:30:48 a read to the semicolon
00:30:51 Josh remove hence To Yonder place okay
00:30:56 so in specifically
00:30:58 this one’s talking
00:31:00 about troubles right right and here he
00:31:07 is Yeshua is
00:31:10 specifically getting rid of a trouble a
00:31:13 demon yeah and he told so this is
00:31:18 telling you what he told him go where
00:31:20 you
00:31:21 belong yeah good he didn’t say I send
00:31:26 you to where you belong wrapped in
00:31:28 Chains of love he said go where you
00:31:33 belong uh where where’s uh is the change
00:31:37 of love in the empty space that I’m not
00:31:40 seeing yeah it’s in the depending on
00:31:43 whether you’ve got a black black
00:31:45 background or a white background that’s
00:31:46 in that space okay Al righty um you’ll
00:31:51 have to teach me to read that
00:31:53 someday no but my point is is that all
00:31:57 all these you know a lot of
00:32:01 people
00:32:03 have this idea about Yeshua that
00:32:08 everything that he did he did it with
00:32:11 love and res with deepest love and
00:32:15 respect okay
00:32:18 so that in the temple if he was showing
00:32:20 them love and respect as he was beating
00:32:22 their prob probably in their minds he
00:32:25 even said such things okay so there is
00:32:29 tough love and everything he did is
00:32:31 according to Torah which is according to
00:32:33 love right so if they include tough love
00:32:38 in that they they might be
00:32:42 right then they would be right but I
00:32:44 don’t think they include tough love most
00:32:47 people do not include tough love Yeah
00:32:50 tough love is like telling the demon go
00:32:53 where you belong you don’t belong here
00:32:55 go where you belong yeah
00:33:02 but earlier and we looked it up the word
00:33:04 there was some
00:33:06 rebuking that’s tough there yeah there’s
00:33:09 some rebuking what are you
00:33:11 doing why are you doing this go where
00:33:14 you belong
00:33:17 bye okay so let’s read the next little
00:33:21 uh phrase to the it shall remove now it
00:33:24 that is referring to this trouble slash
00:33:28 demon that’s going on right specifically
00:33:33 uh on just the history portion of this
00:33:36 alone right
00:33:39 right okay now last go
00:33:43 ahead let’s uh look at some of these
00:33:46 other aspects and so we’ll have
00:33:48 to okay uh be a little more careful but
00:33:53 there’s Torah
00:33:56 okay uh
00:33:58 and you shall say unto Torah or now that
00:34:02 you have Torah you will be able to take
00:34:05 it to more places yes
00:34:10 right okay in fact Ben that’s actually a
00:34:15 good rendering of that
00:34:19 um that y will basically open up the way
00:34:22 for you to take Torah to the uh to the
00:34:26 famous and the power ful yeah as in with
00:34:30 Paul y hello yes um and to to go this
00:34:35 goes into the other uh meaning of
00:34:38 mountain people or
00:34:40 nations right now but this one you can
00:34:44 actually apply a very much you will move
00:34:47 the nations with Torah if you keep it
00:34:51 yes you’ll remove them from the darkness
00:34:56 cuz when you look at this history
00:34:58 Yeshua took away the
00:35:00 darkness right and so let me just uh go
00:35:04 look at this verse real quick and show
00:35:07 why that was possible um there’s
00:35:12 Hebrews a I do read my Bible trust me
00:35:15 even though I don’t know where Hebrews
00:35:17 is 1 three
00:35:21 um who being this is Yeshua in the
00:35:24 brightness of the father’s glory and
00:35:27 Express image of his person I think
00:35:31 personage would be better but anyways
00:35:33 and upholding All Things by the word of
00:35:36 his power
00:35:40 okay this is a verse in the Bible that
00:35:43 is stating that his
00:35:45 word Torah as I believe Torah is every
00:35:51 word of yah that’s not an Express
00:35:54 punishment right and that and by the
00:35:58 word of Yahweh of his power this is
00:36:02 stating yahweh’s
00:36:04 Torah is his power and look at this
00:36:08 upholding all things that’s another
00:36:10 phrase for Torah and upholding Torah by
00:36:12 the word of his
00:36:15 power he keeps his word which is why he
00:36:20 has power and that is taught in
00:36:22 Torah
00:36:25 yeah and one of those things he said he
00:36:28 would do and that he did by Torah when
00:36:30 he had laid himself purged our
00:36:34 sins sat down on the right hand now
00:36:38 right hand is a Hebrew expression
00:36:40 meaning
00:36:41 same Majesty of
00:36:47 high were you trying to say something
00:36:49 Ben it’s the same power right hand means
00:36:51 same power correct it’s because it’s the
00:36:53 same being it’s the same
00:36:55 personage um and
00:36:58 hence
00:37:00 modalism so when when you look at the
00:37:04 name um when you look at the name
00:37:09 Benjamin which means son of the right
00:37:12 hand means basically son with the same
00:37:16 P son with the same power of the father
00:37:21 correct yeah
00:37:28 so uh if you were if you trusted and was
00:37:34 diligent to this small simple word known
00:37:39 as love how to love me right and your
00:37:43 neighbor me as in Yeshua right not me
00:37:46 and your neighbor as yourself I’m going
00:37:48 to say that uh yes yes
00:37:51 good um because it that last part is the
00:37:55 part that we always forget and it’s that
00:37:57 last part under
00:38:00 which um it’s that last part under which
00:38:04 kosher the the kosher law
00:38:08 lives as very good yes correct so I I
00:38:13 shouldn’t forget about that part yes um
00:38:16 I I kind of cize that as the neighbor
00:38:18 but bringing out that does bring out
00:38:20 more purpose for the kosher stuff so
00:38:23 very good um and you shall say unto this
00:38:28 Torah
00:38:30 people
00:38:32 problems troubles plan troubles and then
00:38:36 I’m must going to say planet now this
00:38:39 one gets into end times Second Coming
00:38:43 Book of Revelations but there is but
00:38:46 here I’m also going to say this it also
00:38:49 gets
00:38:51 into the first
00:38:54 Exodus uh yes cuz there was a planet
00:38:56 involved with that yeah yes there were
00:38:58 two planets uh yes
00:39:01 yeah Mars and V yeah yeah um so yes yes
00:39:08 it does it does deal I I guess I maybe
00:39:10 hyperfocused on the second coming but
00:39:12 yes it was involved in well but the but
00:39:15 it’s not bad to look at the first coming
00:39:17 at the first Exodus because it is a type
00:39:20 and Shadow of the second Exodus oh I I I
00:39:23 agree which is shortly to come yes I I
00:39:27 completely
00:39:29 agree and it all of those will are about
00:39:34 getting rid of the darkness that’s the
00:39:36 main point
00:39:37 here going on right yeah and
00:39:44 nothing that I command you I’m going to
00:39:47 add that there shall be impossible unto
00:39:52 you
00:39:55 yeah because of the trust and
00:40:00 diligence in that small simple word of
00:40:04 How To Love Yahweh your neighbor and
00:40:08 yourself and I would like I would like
00:40:11 to point out that that small
00:40:15 simple that trust in that small simple
00:40:18 word which has been the same throughout
00:40:20 all
00:40:22 time yes that trust in that will lead
00:40:25 you to the place
00:40:28 where nothing is impossible to you
00:40:31 because your will is the mind and will
00:40:34 of
00:40:35 Y yeah and he fulfills his
00:40:39 promises always always so uh I think
00:40:44 it’s my turn to read 21 but hopefully
00:40:46 that is insightful about verse 21 there
00:40:49 that was there was a lot of good
00:40:51 insights in that in that verse that’s
00:40:54 that’s a meaty meaty verse yes yeah and
00:40:57 how about this kind goeth not out by so
00:41:02 this problem or these four
00:41:06 problems goeth not out by prayer and
00:41:09 fasting so prayer to find out his will
00:41:12 and praying for the
00:41:14 promises and fasting on the surface
00:41:18 level it’s going without
00:41:20 food but uh I I can look up the uh
00:41:25 Isaiah chapter hold on I can find it
00:41:27 real quick it’s the the fast that he
00:41:31 wants is where you take care is where
00:41:34 you take care of the
00:41:37 oppress right is that Isaiah 54 I’m
00:41:39 having a hard time finding it I think
00:41:41 that is I think that could be let me
00:41:44 check real
00:41:47 quick so while he’s thinking about that
00:41:50 um the fasting he wants
00:41:55 ultimately is from sin which is
00:41:59 obedience right right okay so in a sense
00:42:03 that might be where I thought that might
00:42:05 be where you were going with that but
00:42:06 yeah correct so prayer for the promises
00:42:10 which is
00:42:11 showing
00:42:13 trust and then not
00:42:15 sinning is the diligence fting fasting
00:42:18 from idolatry and worldliness and
00:42:21 sinning yes yes because that that’s
00:42:23 ultimately the fast that he wants so I
00:42:26 do believe why we are the symbolism of
00:42:29 fasting going without food is to afflict
00:42:31 our natural man which is putting off sin
00:42:37 right and Ben’s trying to find that
00:42:39 chapter I think it’s in the 50 maybe
00:42:41 it’s 64 I thought I had in my notes but
00:42:44 I’m not seeing it um of course it might
00:42:47 be somewhere else in my notes my notes
00:42:49 are big do but that does make sense yes
00:42:54 right so uh also while Ben’s looking for
00:42:58 that I I do want to tie something else
00:43:02 into this real quick before we go H 58
00:43:05 oh it’s 58 okay so it was in the 50s uh
00:43:08 so let’s go get that real
00:43:11 quick
00:43:14 um Old
00:43:17 Testament
00:43:19 Isaiah there it
00:43:22 is I would say we start I would say we’
00:43:25 start in verse three
00:43:28 okay uh you want to start us off Ben
00:43:31 yeah
00:43:32 sure wherefore have we fasted say they
00:43:35 and thou and thou seest and thou seest
00:43:39 not wherefore have we Afflicted your our
00:43:42 soul and thou takest no knowledge behold
00:43:45 in the day of of your fast you find
00:43:48 pleasure and and exact all your labors
00:43:51 okay so first of all this Soul meaning
00:43:53 did you really change who you are and
00:43:56 then you taketh no knowledge that
00:43:58 knowledge is so so these are questions
00:44:01 they’re asking Y and y’s answer behold
00:44:04 in the day of your fast you find
00:44:06 pleasure and exact all your
00:44:09 labors right right so he’s saying he’s
00:44:13 saying you starved yourselves for a
00:44:16 little while but uh you didn’t change
00:44:18 anything uh right yeah yeah sorry I
00:44:22 forgot about the context sorry about
00:44:24 that I was getting a little excited
00:44:27 no but basically that’s his answer he’s
00:44:29 like well yeah you starved yourselves
00:44:31 for a little while but you didn’t really
00:44:33 change anything yeah and so we go into
00:44:36 verse four behold ye fast for strife and
00:44:39 debate and to Smite with the fist of and
00:44:42 smite with the fist of wickedness and ye
00:44:45 shall not fast as you do this day to
00:44:47 make your voice to be Heard On
00:44:51 High yeah like uh fast and T everybody’s
00:44:55 talking about how they’re hungry or fast
00:44:58 and testimony meeting where everybody
00:45:00 talks about our church is the true
00:45:02 church and if you and W be tied if you
00:45:06 happen to be a member of a different
00:45:07 Church who happens to be in attendance
00:45:10 that day then you’re just like yeah and
00:45:12 you’re
00:45:13 stupid well yeah you know they get up on
00:45:16 their little Ramy
00:45:17 umoms why why you mean
00:45:20 Elma 30 of no it’s
00:45:23 31 we are so blessed to be the chosen
00:45:27 ones oh thank you God yeah this is the
00:45:30 fast of strife yeah this is the fast of
00:45:34 strife
00:45:36 yes so what do you think it means when
00:45:38 he says to Smite that they’re fasting to
00:45:40 Smite with the fist of
00:45:46 wickedness they’re fasting for the sole
00:45:48 purpose of that which is not in Torah
00:45:50 yeah they’re fasting for purposes
00:45:52 outside the mind and will of Y to show
00:45:55 their own righteousness yeah the fist
00:45:58 because they’re doing it with
00:46:00 wickedness and they’re trying to fight
00:46:03 things with their wickedness which is
00:46:06 perversion yeah yeah
00:46:09 because right and Y says you don’t do
00:46:13 that you’re not supposed to do that no
00:46:16 you’re not GNA fight wickedness with
00:46:17 wickedness yeah right and then we go to
00:46:21 verse five is it such a fast that I have
00:46:23 chosen a day for man to afflict his soul
00:46:27 is it to bow down his head as a bull
00:46:29 rush and to spread sackcloth and Ashes
00:46:32 under him wilt thou call this a fast and
00:46:34 and acceptable day to the
00:46:40 Lord kind Mak of it yourselves yeah he’s
00:46:44 like I’m not telling you to do this to
00:46:46 torture yourselves right is not this the
00:46:49 fast that I have
00:46:51 chosen to loose the bonds of wickedness
00:46:54 there we go so that’s the part I I like
00:46:57 to focus on to loose the bonds of
00:47:00 wickedness to undo the heavy burdens
00:47:04 this is I want to add this is in
00:47:06 relation to the sabatical year wherein
00:47:10 the wherein the servants the bond
00:47:12 servants were set
00:47:15 free right and in his Torah to um in
00:47:20 fact mosah 18 is a good one to comfort
00:47:24 those in need of comfort mhm part of
00:47:28 that is getting rid of the heavy burdens
00:47:29 or to help with it and to let the and to
00:47:33 let the oppressed Go free to forgive
00:47:36 Those whom we to forgive Those whom we
00:47:39 would oppress because of our their
00:47:41 perceived wrongs against us right and
00:47:45 that ye break every
00:47:48 yoke you don’t bind people under the
00:47:51 weight of their sins you help them come
00:47:53 to
00:47:54 forgiveness correct because that yoke is
00:47:56 is a bondage there yes to free them for
00:48:00 it which is an integral part of
00:48:04 Torah Y is it
00:48:07 not to deal thy bread to the hungry now
00:48:12 I I just want to bring out that is part
00:48:15 of Torah to take care of the poor
00:48:19 yep and so although it’s specifically
00:48:22 listing it I do believe it’s partly
00:48:24 because well you’re supposed to take
00:48:26 that food and give it to the hungry but
00:48:29 that is still part of Torah even without
00:48:31 fasting right well it also it also has
00:48:35 to do a lot with with spreading Torah
00:48:40 sharing Torah right because there’s a
00:48:43 fast of Torah there’s a fast of
00:48:46 spiritual bread going on yes and that
00:48:49 thou bring the poor that are cast
00:48:52 out to that
00:48:55 house yeah
00:48:57 just thinking about this in connection
00:48:59 to Romans chapter
00:49:02 11 you want me open it were without a
00:49:05 people you were you were not a people
00:49:07 you were without god without without God
00:49:10 in the world without
00:49:13 hope you’ve been made of
00:49:20 people so on that go along with that
00:49:24 there is the physically poor and then
00:49:27 the spiritual poor yes and then there’s
00:49:31 the physical house and then there’s the
00:49:33 spiritual
00:49:34 house when thou seest the naked that
00:49:38 thou cover him and that thou hide not
00:49:41 thyself from thine own flesh now Yeshua
00:49:45 talked about that in the New Testament
00:49:47 didn’t he yeah yeah he did um so he’s
00:49:53 this is an example where he Yeshua
00:49:55 reiterated
00:49:57 what was already taught by the prophets
00:49:59 and when you do this
00:50:04 fast then shall thy light Break Forth as
00:50:07 the morning and thine Health shall
00:50:10 spring forth speedily now so this right
00:50:15 here is talking about how you keep Torah
00:50:17 you get health and that’s talked about
00:50:19 Deuteronomy and then also that goes
00:50:21 along with some of the multiple things
00:50:24 that’s going on context is or levels or
00:50:28 angles that’s going on here in Matthew
00:50:30 17
00:50:33 right and nothing shall be impossible
00:50:36 thy light shall Break Forth thy Health
00:50:39 shall come
00:50:41 forward thine Health shall spring forth
00:50:43 speedily and thy right thy righteousness
00:50:47 shall go before
00:50:49 thee not the son’s
00:50:52 righteousness thy righteousness because
00:50:55 uh we’re saved by Grace nothing we did
00:50:58 but were rewarded by our works and
00:51:00 that’s what this is the part that it’s
00:51:02 going off of yes and so the point the
00:51:05 point is the point is th righteousness
00:51:07 shall go before thee and the glory of
00:51:09 the Lord shall be thy rearward so he’s
00:51:13 got our back right but here’s the thing
00:51:16 thy righteousness shall go be back to
00:51:18 that thy righteousness shall go before
00:51:20 thee you
00:51:22 have you’re saved because of his
00:51:26 righteousness
00:51:28 and after you come under his
00:51:30 covering then you will receive knowledge
00:51:33 of the
00:51:34 law correct and then as you walk out
00:51:40 that his righteousness becomes your
00:51:44 righteousness and such that when he sees
00:51:49 you at the last day he will see
00:51:51 himself right and that is how you get
00:51:55 your name in the book of life it’s
00:51:58 because your character is his
00:52:01 character we’re not meant to stay in
00:52:05 that state of we’re not meant to stay in
00:52:09 that state of forever fighting the flesh
00:52:13 until the day
00:52:15 of we’re supposed to we’re supposed to
00:52:18 cause the flesh to come in subjugation
00:52:20 to the spirit the spirit being Torah
00:52:27 right we are we are we are not and if
00:52:30 the spirit is in subjugation there is no
00:52:33 longer a war you have
00:52:36 subjugated the flesh if the flesh is in
00:52:39 subjugation there’s no longer a war you
00:52:42 have subjugated it you have won the
00:52:45 war correct you’re meant to win right
00:52:48 but we can’t win without yeshua’s
00:52:52 atonement correct because we I don’t
00:52:55 know about you I’ve said
00:53:00 yeah all we’ all sment we’ve all
00:53:04 sinned but that does not mean that we
00:53:08 need to stay in our sins that greet that
00:53:12 Grace May abound uh correct he was
00:53:15 quoting Paul um
00:53:18 right oh yeah no I yeah we should stop
00:53:21 I’m just talking for the listeners um
00:53:24 there’s a point where we need to stop
00:53:25 sinning so I don’t want to spend too
00:53:27 much more on this but since Nine’s here
00:53:29 let’s talk about it then shalt thou so
00:53:33 after you keeping the law then Thou
00:53:35 shalt pray and Yahweh shall answer Thou
00:53:40 shalt cry and Yahweh will say I am
00:53:46 here so even here in this verse about
00:53:50 fasting is saying you need to keep Torah
00:53:54 before he will answer your your
00:53:58 prayers because otherwise your prayer is
00:54:00 an
00:54:01 Abomination right correct so um let’s
00:54:07 pause for one second unless you guys
00:54:09 want to say a little more here but I do
00:54:11 think we probably want to look at the
00:54:13 other mustard Parable well yes let’s
00:54:20 pause all right so next I um I think we
00:54:25 will do
00:54:26 the parable of the Mustard Seed which is
00:54:31 more of it growing into a tree so and we
00:54:35 just we just review just real quick the
00:54:39 three editions of it in the gospels are
00:54:42 pretty much the same uh they are Matthew
00:54:44 13 31-32 Mark
00:54:48 43-32 and Luke 13 18 to 19 they’re all
00:54:52 pretty much the same okay much of a
00:54:54 muchness
00:54:56 yeah uh so we’re just going to do one
00:55:00 um so uh Ben will you read verse 31 of
00:55:04 Matthew
00:55:05 13 another Parable put he forth onto
00:55:08 them okay so this isn’t a string of
00:55:10 Parables concerning the Kingdom of
00:55:12 Heaven saying the Kingdom of Heaven is
00:55:15 like onto a grain of mustard
00:55:17 seed which a man took and sowed in his
00:55:20 field now this is really getting in this
00:55:23 is really getting into that idea of the
00:55:25 grain of the must seed this simple small
00:55:28 simple unvarnished truth right so let’s
00:55:31 go see
00:55:34 uh they’re and small right there just
00:55:37 looking at the uh note right there and
00:55:41 even better we can go uh to Bible Hub
00:55:44 real quick right so let me get that
00:55:47 ready and then we’ll go there yeah uh
00:55:52 well maybe you just watch me do it so it
00:55:55 looks
00:55:57 yeah just it’s no like magic thing you
00:56:01 just go to Bible
00:56:03 Hub and then you click
00:56:06 Matthew and surprisingly enough
00:56:08 everything just kind of shows up yeah
00:56:11 and then you click
00:56:13 13 and then you
00:56:16 Gose 31 it’s it’s not magic anyways uh
00:56:21 it is a little
00:56:23 different but he Yeshua put before them
00:56:27 another Parable the Kingdom of Heaven is
00:56:29 like a mustard
00:56:31 seed that a man planted in his
00:56:36 field um so it almost looks like this
00:56:40 grain is just added here so we can go to
00:56:43 the Interlinear but looking at the Brian
00:56:46 standard I’m not sure where they’re
00:56:47 getting
00:56:49 grained and another probably put like
00:56:51 that is the Kingdom of Heaven to uh look
00:56:54 here uh here here’s graen it’s this guy
00:57:00 2848 and I I’m not even going to attempt
00:57:03 I have hard time with
00:57:05 English you want to say that no not
00:57:09 until I see it on the uh not until I see
00:57:11 it’s
00:57:12 transliteration oh okay all right uh
00:57:14 there you
00:57:15 go okay so here we have the word is
00:57:21 poos mean literally a grain yeah or seed
00:57:26 uh or a colonel the main part so I I
00:57:29 think Colonel is better yeah at least
00:57:33 for me because Colonel more people know
00:57:35 it’s the core of the seed
00:57:38 yes uh and I think that would go better
00:57:41 with the context so yeah
00:57:45 um so having to the the kernel of the
00:57:50 Mustard Seed oh look no actually here
00:57:53 this should be seed
00:57:56 seed of mustard so they’re putting grain
00:57:59 and King James they’re doing seed
00:58:03 twice because that does have seed in it
00:58:06 right yeah and it’s only there once so
00:58:11 that grain is a
00:58:13 duplication so
00:58:15 it’s yeah so in the King James what you
00:58:18 have there is a duplication probably due
00:58:21 to the fact that they didn’t uh that
00:58:24 they didn’t necessarily know their Greek
00:58:25 as well as they thought they did or they
00:58:28 were trying to put the multiple
00:58:29 definitions into it the yeah maybe they
00:58:33 and maybe they were trying to put and
00:58:35 maybe they were trying to cover their
00:58:36 bases and put all the definitions in
00:58:39 yeah so I I I would want to reference
00:58:41 more that but anyways uh which having a
00:58:44 man taken soed in the field of him okay
00:58:48 um yeah don’t take the Greek too literal
00:58:51 you got to move it around a little but
00:58:53 uh so I’m going to say Kingdom of Heaven
00:58:56 is
00:58:57 like the core of the Mustard Seed now so
00:59:02 this goes along how Yeshua stated the
00:59:06 Kingdom of Heaven is
00:59:08 within yeah now um moronai 7 really
00:59:13 brings to home in the first couple
00:59:15 verses that all adults have the seed the
00:59:22 word in them now it says it a little
00:59:24 different so let’s go look at that I’m
00:59:26 going to pause it while I get the actual
00:59:28 verse
00:59:31 up okay so I found the verse so for
00:59:36 behold the behavior of Yeshua the
00:59:39 Messiah oh wait yeah I said that
00:59:40 different um so one of the def
00:59:43 definitions of spirit is behavior okay
00:59:48 and the behavior of the Messiah as in
00:59:51 everything he made decisions upon and
00:59:54 based everything upon on was Torah for
00:59:58 behold the oh yeah no I was just wrong
01:00:02 screen ah silly me I do that sometimes
01:00:06 sorry about that okay for behold the
01:00:09 behavior of the Messiah is given to
01:00:11 every
01:00:14 adult and Torah defines adults by
01:00:18 20 but it’s defining it by inclusive
01:00:22 count and not exclusive count so it’s
01:00:25 Hebrew
01:00:27 and Greek
01:00:30 19 uh to every man that he or they may
01:00:35 know good from
01:00:37 Evil and what tells us what’s good from
01:00:40 Evil
01:00:42 Torah this is just another name for
01:00:45 Torah right there the behavior of the
01:00:47 Messiah wherefore I show unto you the
01:00:51 way to judge the way to judge what’s
01:00:53 right and wrong is Torah for every
01:00:56 everything which invited to do good to
01:00:59 love love yahweh’s way and
01:01:04 persuade to believe in the
01:01:07 Messiah so both of
01:01:09 those it’s not an or this is and it
01:01:12 needs to teach us to be to keep Torah
01:01:16 and to believe in the Messiah is sent by
01:01:19 the power and Gift of the Messiah which
01:01:22 is as we talked about earlier in the
01:01:25 recording that’s
01:01:27 Torah wherefore ye may know of the
01:01:30 perfect knowledge it is of
01:01:34 Elohim so the main part of the
01:01:37 beginning all adults AKA Greek 20 I mean
01:01:42 Greek 19 Hebrew
01:01:45 20 uh know enough and the given Torah by
01:01:50 Yeshua to know what is right and wrong
01:01:53 okay yeah now the
01:01:56 the now the age of accountability is
01:01:59 eight years old because at that point
01:02:02 they have enough
01:02:04 experience that they can they they have
01:02:07 enough experience and enough enough abil
01:02:10 enough knowledge that they can begin to
01:02:12 make delineated choices yeah that’s
01:02:15 where they start getting
01:02:18 Torah uh they don’t have it fully but
01:02:22 they will get it fully I’m talking
01:02:24 normal
01:02:26 um development here they get it full at
01:02:31 20
01:02:33 1920 it starts at 8 finishes at 1920
01:02:37 okay and and uh you and you become
01:02:40 accountable for whatever Tor you
01:02:43 know correct
01:02:46 correct um so going back to Matthew 13
01:02:51 the Kingdom of Heaven is like the core
01:02:56 of the or this small simple truth word
01:03:03 there right which is given to all
01:03:06 men which is why the Kingdom of Heaven
01:03:09 is in us because the words in us that
01:03:14 seed yeah which a man took and SED in
01:03:18 his field
01:03:21 now this is talking about a literal go
01:03:24 ahead it’s interesting when it to when
01:03:27 you look at that and you see all the
01:03:29 references in the doctrine of covenants
01:03:31 to the field being white already to
01:03:34 harvest and uh and you realize there
01:03:37 that the uh that the
01:03:41 field and often times when y refs refers
01:03:46 to a field in he’s talking about the war
01:03:49 he’s talking about
01:03:51 um is talking about the World At Large
01:03:56 uh correct I I do think in this case
01:03:58 it’s our
01:03:59 heart yeah and and that and that’s uh
01:04:03 and that that is applicable that to that
01:04:06 the parable of the Ser would be
01:04:08 applicable
01:04:10 definitely might well be applicable here
01:04:12 too correct I do believe so so I’m I’m
01:04:16 going to continue and I think hopefully
01:04:18 as we look at the next verse it will
01:04:20 prove that out which is indeed the least
01:04:24 of all seeds so so this Mustard Seed is
01:04:28 um in fact let’s go look at the lease
01:04:30 behind it I bet you it’s more along
01:04:32 small but let let’s go test me out on
01:04:37 that um small and again small going back
01:04:43 to earlier in the teaching small really
01:04:46 just means
01:04:47 simple
01:04:49 correct um because it’s uh no
01:04:54 complications smaller amount of that’s
01:04:57 needed to understand
01:04:59 it um so Matthew I got to do this again
01:05:03 real quick because I closed
01:05:23 it although it is in the smallest there
01:05:26 we
01:05:28 go so Bine standard has it as smallest
01:05:32 we can look at the Greek it’s small
01:05:35 little least insignificant so I I for my
01:05:41 understanding small I see that there’s
01:05:44 plenty of justification for small
01:05:47 instead of
01:05:48 Beast they it could go it could
01:05:51 definitely go um it’s definit there’s
01:05:54 definitely enough to say you could use
01:05:57 either word uh sure sure and I I will be
01:06:00 honest my theology is pushing me to
01:06:03 small okay so um I’m being open and
01:06:06 honest about it but which is the
01:06:09 smallest or simplest of all the
01:06:14 words but when it
01:06:18 grows it is the greatest among all the
01:06:21 herbs all the
01:06:24 spices and becomes a tree so um this
01:06:30 reminds me of Elma chapter 32 yes it
01:06:35 does you want to bring something else
01:06:37 specific from it right now or you just
01:06:38 wanted to say that how that do you plant
01:06:40 the
01:06:42 tree and if you dung it and if you take
01:06:45 care of
01:06:45 it it’ll grow forth into the tree into a
01:06:49 tree of life within you correct so and
01:06:54 this I I do think it bringing out that
01:06:57 it’s an herb a spice kind of goes along
01:06:59 how we’re supposed to be the salt of the
01:07:01 earth personally yeah we’re supposed to
01:07:04 go out and help and make life better
01:07:07 more
01:07:09 tasteful yep now that’s and let and that
01:07:12 reminds me of something in the Hebrew
01:07:14 gospels of Matthew Chapter 5 where
01:07:18 Yeshua talks about the salt of the earth
01:07:22 and you can see that this is
01:07:26 actually uh this is actually a
01:07:30 u an injunction that we are to teach the
01:07:35 gospel okay let me go get that for you
01:07:38 uh in word and deed uh yes
01:07:43 so Matthew five and I believe it’s in
01:07:46 the beatitude so it’s going to be in the
01:07:48 first
01:07:49 part yeah Matthew chapter 5
01:07:55 not
01:07:57 uh it’s should be ye are the
01:08:01 instruction yeah
01:08:05 okay it says
01:08:07 here
01:08:12 okay uh uh let me pause where you’re
01:08:15 looking for go down go
01:08:19 down okay so this is the um this is the
01:08:23 Hebrew gospels from the far from the
01:08:27 sepharad
01:08:28 uh that is they were discovered in Spain
01:08:32 written by uh written by
01:08:36 Hebrews
01:08:39 um and it says here and it happened
01:08:42 furthermore that Yeshua tell us the
01:08:45 verse so people can verse is 13 okay and
01:08:49 it happened furthermore that Yeshua
01:08:51 mashiach said to his
01:08:54 talim you are are the instruction of the
01:08:57 world but the instruction is cut off by
01:09:01 them who are not saved and nothing else
01:09:03 is fit except to cast them into the
01:09:05 street and to trample them this thing
01:09:08 where he says you are the salt of the
01:09:10 earth you are the instruction of the
01:09:16 world and uh now there now there are
01:09:21 some there are some problems with this
01:09:23 translation and that
01:09:25 it dissolves it it doesn’t really talk
01:09:29 about the responsibility that we have to
01:09:31 walk up to the word as well as just
01:09:33 teach
01:09:35 it but I do like the idea that the salt
01:09:40 of the earth is the instruction of the
01:09:44 Earth right we we are to show the world
01:09:47 or the Believers are to show the
01:09:50 world how we’re supposed to be and the
01:09:54 mustard is another form of condiment
01:09:57 spice or salt or
01:10:01 flavoring
01:10:04 instruction
01:10:07 yes you the instruction of the
01:10:10 world
01:10:13 correct by the way what’s another word
01:10:15 for
01:10:17 instructions uh Torah yes yeah um
01:10:25 yeah and teaching is another one but I
01:10:28 know the one you’re looking for is
01:10:31 Torah along those lines the Hebrew world
01:10:35 word is literally Torah um Christians
01:10:39 like to translate as law uh Jews like to
01:10:42 translate it as instructions or
01:10:46 teachings um well and the reason why
01:10:49 Christians uh teach it as law is because
01:10:55 um
01:10:55 in both the um in both the
01:11:00 Septuagint and in the new test and in
01:11:02 the Greek and in the Greek um
01:11:06 manuscripts of the New Testament you
01:11:08 will find instead of the word Torah you
01:11:10 will find the word
01:11:13 nomos and nomos means law yeah yeah so
01:11:18 some of it is because of the Greek
01:11:20 tradition that’s fine yeah it’s the
01:11:22 Greek translation uh BEC and and things
01:11:25 are Lost in
01:11:27 Translation yeah uh as we I I believe
01:11:30 the Bible as far as it’s translated
01:11:32 correctly there’s there’s occasional
01:11:35 problems that I even found myself but
01:11:37 anyways um so it it’s an herbs make
01:11:41 things more tasty and brings out the
01:11:43 natural flavors more
01:11:46 okay and I’m going to change this a
01:11:48 little brings us to the tree of life
01:11:52 which is Yeshua and eternal life
01:11:56 okay
01:11:58 yep so and before I say this birds are
01:12:03 symbolic of Messengers so this case it’s
01:12:06 going to be the prophets and those who
01:12:08 have been um
01:12:11 Sanctified and and branches are part of
01:12:15 trees so let me say this real quick
01:12:17 trees are symbolic of men branches are
01:12:20 their
01:12:22 arms and the strength of yah
01:12:25 is described as the arm so that the
01:12:29 messengers from
01:12:31 Heaven Come and Lodge in the
01:12:34 strength and the power of man thereof of
01:12:39 Yeshua of yesu oh yeah strength and
01:12:41 power of Yeshua yep yep yep yep The
01:12:45 Mustard Seed yep right if you have this
01:12:49 Faith so in other words and diligence in
01:12:54 this simple
01:12:56 love yahweh’s way of
01:12:59 loving you will get eternal life and
01:13:03 have his power and strength behind you
01:13:06 yes the messengers of Heaven you will be
01:13:10 a messenger of
01:13:12 heaven and you will Lodge in the
01:13:14 strength of Yeshua
01:13:17 hamashiach
01:13:20 yeah so here the mustard seed is being
01:13:23 consistent in in my believe in both
01:13:26 cases
01:13:28 here now and and so I can see so I can
01:13:32 see that I I will I will concede that
01:13:35 field here probably means
01:13:37 heart sorry say that one more time but
01:13:40 I’ll concede that field in this ver in
01:13:42 verse 31 probably means hard uh yeah it
01:13:47 could be the field because you still
01:13:48 want to give the seed to everybody so it
01:13:50 it could be both right uh I I just
01:13:56 though the focus needs to be on yourself
01:13:59 before you can take it to the others so
01:14:03 I’m if you’re not living out Torah
01:14:06 you’re pretty lousy
01:14:08 instruction uh
01:14:10 yes um so it needs to be both but it
01:14:14 needs to start with yourself because the
01:14:17 purpose of life is to keep Torah
01:14:20 yourself come to
01:14:22 Yeshua and help others to do the same
01:14:25 and that’s your heart and then the field
01:14:28 so I I think both do apply yeah
01:14:33 okay uh it’s say you have to do yourself
01:14:36 first yeah because otherwise you’re just
01:14:40 up the proverbial
01:14:43 Creek yeah so one other thing I want to
01:14:46 say about faith is let me start with
01:14:49 this the definition throughout the New
01:14:53 Testament
01:14:55 and other scriptures I would say is
01:14:58 trust in his word and his promises and
01:15:02 be diligent in keeping his
01:15:06 word because because that’s what shows
01:15:09 that you trust him to keep his
01:15:12 promises right his promises are all
01:15:15 contingent upon your obedience to the
01:15:18 word
01:15:21 correct correct as in um where rewarded
01:15:25 by our works and that’s in the New
01:15:29 Testament right I don’t I mean we can
01:15:32 take time finding about I don’t want
01:15:33 yeah before you yeah before you
01:15:37 uh the the law is not going to do you
01:15:40 much good if you haven’t come to
01:15:42 Yeshua uh correct because it will just
01:15:45 condemn you but once you come to Yeshua
01:15:49 and you strive to keep it it will uplift
01:15:51 you instead of pushing you down that is
01:15:54 correct
01:15:56 and it’s a double-edged sword and a lot
01:15:59 of people don’t understand that so just
01:16:02 like the word the word is Torah and it
01:16:06 is double
01:16:08 edged yeah the interesting the
01:16:10 interesting thing about that is an
01:16:14 interesting fact is that many
01:16:17 swords at the time that Paul wrote that
01:16:21 description of the word being sharper
01:16:24 than a two-edge
01:16:25 sword many
01:16:27 swords were only one
01:16:31 edged oh okay they only had one
01:16:34 Edge whereas the Roman
01:16:38 Gladius had two
01:16:40 edges and it gave it an
01:16:42 advantage over most other
01:16:46 swords because and it was it because you
01:16:50 could cut both
01:16:53 ways sure
01:16:55 okay and so that there’s I I do think
01:16:59 that that is something that’s actually
01:17:00 playing into that so just FYI um I I’m
01:17:06 not a sword expert but I know some
01:17:08 people that have done a lot of research
01:17:10 into what the sword of laen could have
01:17:12 looked at and a big sword fanatic has
01:17:15 done it and he shows it as a
01:17:17 double-edged sword just so you’re aware
01:17:19 yeah I’m not saying 600 BC so I I’m not
01:17:23 saying that all swords were not double
01:17:26 were sing right and you said most so
01:17:29 most the the uh the finest swords were a
01:17:33 double were a
01:17:34 double had double edges and were the
01:17:38 finest and deadliest swords had two
01:17:41 edges right the sword for your average
01:17:43 Soldier would have one side would be
01:17:46 sharp on one side the other side would
01:17:49 be dull so as to be able to
01:17:53 deflect without dulling a blade sure
01:17:57 sure that makes sense because it takes
01:17:58 some work to sharpen it so yeah so that
01:18:03 and so that so that is the uh so now so
01:18:09 that’s not to Discount the idea that
01:18:11 laan SW laan sword was two-edged sword
01:18:14 because there were two-edged swords
01:18:16 there two-edged swords
01:18:18 back Wes sure sure um if but most swords
01:18:24 of that time period are sharp on one
01:18:27 side only okay all right uh but did
01:18:31 let’s go back to my one thought if
01:18:33 that’s okay if you’re done oh yeah yeah
01:18:35 yeah so just thought it would be
01:18:37 interesting to think about in relation
01:18:39 to the two-edged sword no no that’s good
01:18:41 that’s good thank you um so the
01:18:44 definition of faith is uh trust in his
01:18:49 promises and diligent and being
01:18:53 obedient now now
01:18:56 um I see that in the Old Testament too
01:19:00 now I I I want to say something before I
01:19:01 do this
01:19:03 I think the reason why it got more
01:19:07 explicit and bringing those two out
01:19:10 those two parts in separately in the New
01:19:14 Testament is because the gospel went to
01:19:19 the
01:19:21 Gentiles 3 and 1/2 years after yeser was
01:19:26 death and that includes most of the New
01:19:31 Testament after the gospels right
01:19:35 right and in that in those they do delin
01:19:40 the two parts out and my
01:19:45 belief is because the Greek mindset
01:19:48 needed that
01:19:50 delated now I am going to connect it to
01:19:54 something in the Old Testament the shama
01:19:57 okay so actually let’s go do something
01:20:00 real
01:20:01 quick um and look up the definition of
01:20:05 shama just so people now when I hear
01:20:08 shama it it means Listen and Obey okay
01:20:12 yes so meaning of
01:20:18 shama oh oh look at that so just uh
01:20:22 Bible Hub I like a lot
01:20:26 shama to listen listen oh to hear to
01:20:30 listen obey okay yep so um there you
01:20:36 have it uh and when you read the shama
01:20:39 you really get that sense that that’s
01:20:41 what it’s talking about as well correct
01:20:44 so to listen is to
01:20:47 trust and then to obey is to be
01:20:51 diligent
01:20:53 why now now this is a theory I can’t
01:20:56 prove it but it makes a lot of sense to
01:20:58 me and as been put it when I first
01:21:02 shared this with him he’s like that
01:21:04 makes a good connection between the Old
01:21:06 Testament and the New
01:21:08 Testament because here’s in one word
01:21:11 that’s
01:21:12 saying
01:21:15 Faith to listen with trust and Obey with
01:21:21 diligence because you only listen to
01:21:24 those so you really listen like in the
01:21:27 Hebrew mindset of
01:21:29 listen um you listen to those who you
01:21:32 trust and that you will
01:21:34 obey yep so as in let’s go look at the
01:21:40 Shar now um to see to to prove out what
01:21:45 Ben says and I completely agree what he
01:21:46 says you go read it it goes along with
01:21:49 it right yeah so I do believe the actual
01:21:53 one that most people do is just verse
01:21:56 four so we’ll start with that but then
01:21:58 we can go look at the rest of the
01:21:59 context that’s with here
01:22:02 okay here go ahead
01:22:10 here Y
01:22:13 El is one
01:22:17 ad no I would say that’s Yahweh because
01:22:20 that’s all caps yeah um uh yeah you’re
01:22:25 probably right is one y yeah um so first
01:22:32 of all the here is
01:22:37 shama uh so it’s and then all Israel’s
01:22:40 going to be the Believers that will be
01:22:43 those who have struggled with this world
01:22:47 and overcome through the grace and power
01:22:50 of Yeshua
01:22:51 hamashia
01:22:53 correct your Yahweh Elohim you is one
01:22:58 Yahweh it’s not he’s not
01:23:01 three it’s one and thou shalt love yah
01:23:06 elu with all thy heart with all thy soul
01:23:10 with all thy might and these words which
01:23:14 I command thee this day shall be in
01:23:17 thine
01:23:18 heart and thou shalt teach them
01:23:21 diligently unto thy children and shalt
01:23:24 talk of them when thou sest in thine
01:23:26 house so wait I’m going to interrupt a
01:23:28 little bit so
01:23:31 trust and do yep then teach others yep
01:23:37 and there it is there’s faith and and in
01:23:41 context it’s even more obvious here
01:23:43 because when you when you take what
01:23:45 comes before it’s even more obvious
01:23:47 correct are the com starting in verse
01:23:49 one now these are the Commandments the
01:23:51 statutes and the judgments which okay
01:23:54 I’m going to start those three are key
01:23:56 words for Torah not law of Moses which
01:24:00 yes which y elu commanded to
01:24:04 teach commanded to teach you that you
01:24:06 might do them in the land whether you go
01:24:09 that ye might do them that you might do
01:24:11 them uh that’s like diligence yeah in
01:24:15 the land whether you go to possess it
01:24:17 that thou mightest
01:24:20 fear so I think a better translation
01:24:22 there is rever
01:24:24 right um trust yeah to keep all his
01:24:31 trust Yu to keep all his statutes and
01:24:35 his Commandments which I commanded thee
01:24:38 which I Moshe commanded thee they did
01:24:41 not receive these commands directly
01:24:43 personally from yah they received them
01:24:45 through
01:24:46 Moshe correct just as Eve received the
01:24:50 Torah through
01:24:52 Adam thou thy son and thy son’s sons all
01:24:56 the day thy Sons son all the days of thy
01:24:59 life that thy days may be
01:25:02 prolonged hear therefore oh yesel and
01:25:07 observe to do
01:25:10 it now on as in the first uh mustard uh
01:25:14 example we gave at the beginning Yeshua
01:25:17 casting out the demon was going to
01:25:19 preserve that son’s life longer yep that
01:25:24 ye May that it may be well with thee
01:25:26 that ye may increase mightily as y as y
01:25:30 Elohim of thy fathers hath pronoun ha
01:25:34 promised thee in the land that floweth
01:25:37 with milk and honey milk is
01:25:40 Commandments honey is
01:25:42 Torah right here o here oh
01:25:48 yel
01:25:50 y is
01:25:52 one is one y
01:25:55 and thou shalt love y elohenu with all
01:25:59 thine
01:26:00 heart and this is the thrust of the law
01:26:04 this is the simple
01:26:07 kernel
01:26:09 love thou shalt
01:26:14 loveu with all thine heart and with all
01:26:18 thy
01:26:19 soul and even the parts that are more
01:26:24 focused on how to love your neighbor and
01:26:26 yourself are about loving him as he even
01:26:30 taught in the New Testament yep what you
01:26:33 do unto
01:26:34 others you do unto me yep exactly and
01:26:39 with all thy
01:26:42 might there it is it’s not just enough
01:26:46 to love him to mentally acques that he
01:26:51 is your savior and Redeemer
01:26:54 you have to do it with all your might
01:26:56 you have to do it meaning this could
01:27:00 almost uh be said in another way be
01:27:04 obsessed with
01:27:06 it so those who say that we are obsessed
01:27:09 with Torah we say thank you yeah it
01:27:12 shows what my we are obser for we
01:27:19 shama I hope you I hope it will rub off
01:27:23 one day
01:27:28 now we could keep reading but you can
01:27:31 see this is showing trust and diligence
01:27:34 with the
01:27:35 shama y
01:27:38 shama I believe is the old one way in
01:27:43 the Old Testament to say
01:27:47 faith because it’s trust and diligence
01:27:51 that the salvation and the reward is
01:27:54 through faith which is expressed in our
01:27:59 loving obedience to y yeah if you do
01:28:05 what you trust if you don’t trust it you
01:28:07 don’t do it it’s that
01:28:12 simple so I I think with that that I
01:28:15 think that’s good enough and we can
01:28:16 leave it at that yeah but I do hope this
01:28:20 helps give people more understanding of
01:28:22 what faith is and how it’s not something
01:28:26 new it’s been from the beginning there
01:28:30 those who talk about Christianity as the
01:28:32 age of Faith or the age of Grace they
01:28:35 don’t know what they’re talking about
01:28:36 they haven’t read their Old Testament at
01:28:39 least not with an IA understanding and
01:28:41 nor have they really read their new
01:28:43 testament because the New Testament
01:28:45 Yahweh is vengeful just as he was in the
01:28:48 Old Testament because he is the
01:28:50 same Elohim he has not changed
01:28:55 otherwise he would be a respector of
01:28:56 persons which is judging people
01:28:59 differently yep he is the same he has
01:29:02 not turned to the left or the
01:29:07 right may you
01:29:11 find love in milk and
01:29:14 honey Amen in
01:29:17 addition with wine which is the
01:29:20 atonement and the joy that you can only
01:29:22 get through Yeshua
01:29:25 amen amen and I’ll stop with that