Summary:
We are exploring Ezekiel 37 as the beginning of a building prophetic narrative. Verse 1 – “The Hand of YHWH was upon him”, “carried in the Spirit”, “The valley of bones”. Verse 14 – Repentant are spiritual Israel. The Penitent shall know that YHWH is leading them. Verse 2 – dry bones equal man’s laws. Israel and Judah have long been in man’s laws. Verse 13 – YHWH rescues the penitent from their graves. The wages of sin is death or the grave. Awake and arise. Man’s law often renders Torah null and void. Verse 3 – Son of man in reference to Ezekiel means follower of the man, Yeshua. Can the dry bones live? Verse 12 – YHWH will cause the dry bones to live. Come under Yeshua’s covering and repent or return to Torah. Verse 4 – The dry bones are introduced to the word of YHWH. Ezekiel receives a commission to prophecy unto the dry bones. We aren’t supposed to continue living in sin. Verse 11 – The bones respond to Ezekiel’s prophecy. They are commanded to arise and receive the image of Yeshua see Alma 5. Verse 5 – YHWH promises to restore Torah. Verse 10 – Ezekiel prophecies unto the dry bones, they receive the Spirit (Torah), and live. The penitent becomes a mighty army for the truth of Torah. Verse 6 – YHWH will provide the Torah while covering us with His image. We have to choose to accept them. Verse 9 – Ezekiel is to testify of Torah and of Yeshua. To keep Torah is to have charity. YHWH’s commandments = Yeshua’s commandments. Verse 7 – Ezekiel teaches the dry bones of Torah and redemption. The sinners are moved, shaken and unified in the Torah / Holy Spirit. The Holy Spirit is the mind and will of Elohim. D&C 88:2-5 shows that the Holy Spirit is an it. The second comforter is sanctification. Verse 8 – The prophet prophecies to the dry bones and they receive sinews, flesh, and skin. Keys given for understanding Hebrew prophecy see 2 Nephi 25. The Jonathan Targum is the oldest complete Targum known to the world today. It is closest to the understanding that Ezekiel would have had. Verse 15 & part of 16 – A message from Ezekiel concerning the wave of righteousness. Verse 16 – Judah = Children of Israel. Ephraim = House of Israel. Ephraim fell away before Judah. Joseph will repent before Judah. Verses 19 & 20 – These verses are about two records that make the gathering possible. Jonathan Targum Ezekiel 37:15-20. Sticks is replaced with the word “plates”. Plates indicate records. Plates / records, to be joined together. The two records are meant to be reconciled. First 2 lines of verse 21 – A message from YHWH to the repentant. Last 2 lines of Verse 28 – YHWH’s temple will be around forever. Torah is there during the millennium. Matthew 5:23-24 shows what the sin offering was for. The sin offering is man’s restitution to YHWH. Repentance requires restitution to all wronged parties. Lectures on Faith 6:9 Animal sacrifice will be restored. Verse 21 & 28 – YHWH will take and sanctify Israel. Israel will be gathered. The heathen will know that Israel is restored when the temple is. Verse 21 & 27 -YHWH gathers his people from where they are scattered. YHWH will bring Israel into their own land, and His temple shall be among them. Verse 22 & 26 – YHWH will make Israel one nation. YHWH will make His renewed everlasting covenant with Israel. Verse 23 – Israel will turn from their sins and be justified and sanctified. Verse 25 – Israel will dwell in their promised lands. YHWH/ Yeshua will be their ruler forever. Isaiah 11:1 shows that YHWH (the Father) is the root of Jesse. Yeshua (the Son) is Jesse’s branch through David. Verse 24 – YHWH / Yeshua will be Israel’s King and Israel will keep Torah. YHWH must continue to reveal himself to man. There is more word of Elohim. The two witnesses stand as one just like the two records become one. The two nations shall become one. Another record is necessary.
Links:
- Chiasmus of Ezekiel 37
SJR Ezekiel 37 Chiasmus - Jonathan Targum of Ezekiel 37
SJR Ezekiel 37 Chiasmus - Royal Priesthood
Scripture Study 2026-02-02 1 Peter 2 - Lectures on Faith 5
- JST John 1:1-19 Chiasmus
- Torah in the Millennium
- Correction of David to Beloved
SJR Ezekiel 37 Chiasmus
Transcript:
00:00:03 Good evening, brothers and sisters.
00:00:04 We’re going to go into Ezekiel tonight.
00:00:07 There’s a building prophet, what I see
00:00:10 as a building prophetic narrative.
00:00:12 Ezekiel 37-48.
00:00:15 Um, we’re going to read, we’re just
00:00:17 going to go through Ezekiel 37 tonight.
00:00:19 There’s going to be other times that we
00:00:21 go through the rest of the chapters,
00:00:24 but we’re going to be exploring.
00:00:26 We’re going to be exploring this
00:00:27 narrative, seeing if it is seeing if it
00:00:31 is a building narrative and what it’s
00:00:35 saying,
00:00:36 what these chapters are actually saying
00:00:39 because that’s
00:00:41 while the exploration is fascinating to
00:00:44 me, what’s more important is the message
00:00:46 that’s actually being presented. And so
00:00:48 we’re going to we’re going to do that
00:00:51 exploration, but we’re also we’re going
00:00:53 to delve more deeply
00:00:56 into the message that’s actually being
00:00:58 presented by Ezekiel through these
00:01:02 chapters.
00:01:04 And so with it, brother Stephen here has
00:01:08 a kayazm of chapter 37
00:01:12 that I think will be helpful in uh
00:01:16 allowing us to more fully understand
00:01:20 uh the structure and um
00:01:24 meaning of the words that are uh
00:01:30 being brought for of the message being
00:01:32 brought forward by the prophet.
00:01:35 And so without further ado,
00:01:38 I think we’re just going to go ahead and
00:01:40 we’re going to start
00:01:42 delving into the scripture.
00:01:47 So if I could have Brennan read verse
00:01:51 one.
00:01:55 But the hand of the Lord was upon me,
00:01:58 Ezekiel, and carried me out in the
00:02:01 spirit of the Lord and set me down in
00:02:04 the midst of the valley which was full
00:02:06 of bones.
00:02:08 Okay.
00:02:10 So, as you can see, this actually has
00:02:13 some glyphs in it that help us to
00:02:14 understand what’s actually being said
00:02:16 here. So,
00:02:19 first off, whenever you see the words
00:02:22 the the Lord in caps in the King James
00:02:26 version, what’s being replaced is the
00:02:29 name of our Elohim, which is Yah. So,
00:02:35 this is something. So, the hand of Yah
00:02:38 was upon him.
00:02:40 This is a this is actually a u metaphor
00:02:47 which basically states that
00:02:52 he is doing the work of Elohim
00:02:57 >> because the hand is the hand is the
00:02:59 work.
00:02:59 >> Yeah. Yeah. Binge right. I didn’t have
00:03:01 that there. and and and of course the me
00:03:05 is Ezekiel
00:03:08 and carried and carried me in the
00:03:11 spirit. So
00:03:14 when he says he’s carried in the spirit,
00:03:16 the spirit is the behavior. His work
00:03:20 carries him
00:03:23 uh
00:03:26 his work carries him to the uh it
00:03:29 carries him and sets him alone in the
00:03:31 midst of the valley of bones which is
00:03:34 the law. Bones represent the law. So
00:03:38 this is a very uh you know this is very
00:03:42 important especially when you realize
00:03:44 that uh the that the sacrificial lambs
00:03:48 could have no broken bones
00:03:51 >> uh which is in similitude of the savior
00:03:53 who could not break any law could not
00:03:56 break a bit of the law or else he could
00:03:59 not be our savior.
00:04:01 So
00:04:02 >> this
00:04:04 >> and some of these um laws like Ben just
00:04:08 brought up and how that uh lamb
00:04:11 sacrifice cannot have a broken bone or
00:04:13 any animal to that respect because they
00:04:16 all represent Yeshua in one form or
00:04:18 another.
00:04:19 >> Cannot have broken bones sounds weird
00:04:22 without understanding the deeper meaning
00:04:25 that bones means laws.
00:04:27 >> Yeah.
00:04:31 So I’m thinking
00:04:35 to ga to gather further information
00:04:37 about the meaning let’s and to educate
00:04:40 our viewers as to how kayazms are used
00:04:42 let’s go down to the other aa at the
00:04:44 bottom.
00:04:45 >> Uh yeah so I think you are referring to
00:04:49 this one right?
00:04:51 >> Yeah yeah at the bottom of this section.
00:04:53 Yeah.
00:04:54 >> Yeah. Of the of this A stanza
00:04:57 >> of this A that I don’t think you are
00:05:00 wanting to look.
00:05:01 >> Yeah. I don’t think we’re wanting to go
00:05:02 there.
00:05:03 >> Yeah.
00:05:03 >> So, uh, Zach, if you could read verse 14
00:05:15 minute, sorry.
00:05:17 And he shall put
00:05:19 my which is Yahweh spirit or Torah
00:05:24 >> in you and ye shall live and I as Yahweh
00:05:30 shall place you the repentant and
00:05:34 in your own land
00:05:39 and I shall place you in your in your
00:05:43 own land. I said that.
00:05:45 >> Mhm.
00:05:49 This is it’s it’s kind of hard to read.
00:05:52 >> Okay.
00:05:53 >> Wait, where am I? I see right there.
00:05:55 >> Yeah, you’re at the sea. Keep going.
00:05:58 >> Oh, you just did see. Do this right
00:06:00 here.
00:06:02 >> Yep.
00:06:03 >> Then shall ye know that I Yahweh
00:06:08 has spoken it and performed it and
00:06:11 performed it, saith Yahweh.
00:06:14 >> Okay. So what we have here is a
00:06:16 similarity of um there’s a similarity of
00:06:21 subject matter here.
00:06:23 So um
00:06:26 Stephen here is glyph the repentant
00:06:29 um the repentant are Israel.
00:06:35 So the so the so this is
00:06:38 >> on that it’s the spiritual Israel not
00:06:41 the physical Israel right just to be
00:06:44 clear
00:06:45 >> yeah we’re not talking
00:06:46 >> the nation state of Israel
00:06:48 >> well yes the repentant are those the
00:06:51 repentant include can include physical
00:06:54 Gentiles who have repented of their sins
00:06:58 and been adopted into Israel
00:07:01 uh as
00:07:04 through the forsaking of their through
00:07:06 the forsaking of their gentile ways,
00:07:08 their lies which they’ve inherited from
00:07:10 their fathers, they can become Israel.
00:07:13 Because a lot of this chapter, a lot of
00:07:16 the ongoing narrative about this chapter
00:07:18 is Israel. And in that first verse,
00:07:20 you’re reading about a man who is
00:07:23 Israel. this prophet is of Israel
00:07:27 uh because he’s keeping the way
00:07:31 I which makes him one of the penitent
00:07:37 um and uh and so
00:07:42 and so and so he knows by what power he
00:07:45 has led just as he just as is stated
00:07:48 down here in verse 14. the penitant
00:07:51 shall know that Yaha has led them and
00:07:55 taught them and um protected them etc
00:08:00 etc.
00:08:03 >> Okay.
00:08:04 >> So this is how the so this is how
00:08:06 kayazms work. you have one section that
00:08:10 uh one well you often have multiple uh
00:08:15 you can sometimes have multiple stan
00:08:17 multiple sections within a stanza and in
00:08:20 that instance you have the top you
00:08:23 compare your top and bottom sections
00:08:24 within the stanza and you can get
00:08:26 additional meaning
00:08:29 to what is relayed in that first verse.
00:08:35 >> Yeah. Um so on this just a a pattern of
00:08:39 kayazms
00:08:41 uh the
00:08:46 I can’t think of the word right now the
00:08:48 supporting stanzas. So B A with A B with
00:08:52 B C with C are either supporting or
00:08:56 contrasting but either way they’re
00:08:58 giving you additional depth into that
00:09:01 same um subject idea or principle,
00:09:04 right? Yeah.
00:09:08 >> So,
00:09:11 if I could have uh
00:09:14 Okay. If I could have Josh go ahead and
00:09:18 read verse two.
00:09:20 >> Sure.
00:09:22 >> And caused me to pass by them
00:09:25 roundabout.
00:09:28 And behold, there were very many in the
00:09:32 open valley.
00:09:34 and low
00:09:36 they were very dry.
00:09:37 >> So what the thing about dry bones is
00:09:40 that they’re brittle. They’re they break
00:09:43 easily.
00:09:45 And so when he’s talking about dry bro
00:09:47 dry bones, these are people who have
00:09:51 these are people who uh easily break
00:09:54 law.
00:09:55 >> Yeah. So the what the way that I would
00:09:58 approach this and I do agree with the
00:10:00 sentiment. I would approach a little bit
00:10:02 that’s different than the oiled bones
00:10:05 and oil has to do with the Holy Spirit
00:10:08 which is Torah and what bones that don’t
00:10:11 have the Holy Spirit
00:10:14 >> are not Yahweh’s laws but man’s laws
00:10:17 thus the wicked because the Holy Spirit
00:10:20 the oil
00:10:22 the opposite of dry
00:10:24 >> okay
00:10:25 >> um
00:10:28 would be wicked right Right. Or or or
00:10:32 not of Yah or or not given by Yahw.
00:10:34 >> Yeah. Yeah. Which is man’s laws.
00:10:37 >> So he was basically he was basically
00:10:39 telling Ezekiel there, pass by man’s
00:10:43 laws because they’re dry, they’re
00:10:45 brittle, and they have no substance.
00:10:48 >> And um they’re and this also goes along
00:10:51 with how they’ve been dead for a while,
00:10:54 too. So,
00:10:55 >> right. Um,
00:10:57 this actually goes along with
00:10:59 spirituality and not just literal bones
00:11:02 out in the field. Uh, but the longer you
00:11:09 reject Yahweh’s Torah,
00:11:11 >> the oiled bones,
00:11:15 um, the more dry you become.
00:11:18 >> Okay?
00:11:20 >> More wicked as time goes on. You’re not
00:11:22 just all of a sudden right there next to
00:11:24 Satan. It takes time and it’s little by
00:11:28 little.
00:11:29 >> So as we
00:11:31 >> So as we look at this in the light of uh
00:11:34 what will come later within with this
00:11:38 basically this section here being about
00:11:40 the condition of Israel.
00:11:43 You can see here that Israel has long
00:11:46 been in man’s laws.
00:11:50 >> Yes. Or wickedness. Um,
00:11:53 as in there wait.
00:11:56 >> Oh, by the way, that he might he might
00:11:58 just be talking about the Talmud.
00:12:01 >> Uh, yes, among other or oral law stuff.
00:12:06 Um, which was written down. But yes, the
00:12:09 Talmet is oral law written down,
00:12:12 >> right?
00:12:13 Which actually those false traditions in
00:12:16 the New Testament Yeshua stated makes
00:12:18 you make Torah, Yahweh’s Torah, the oil
00:12:22 oil, Holy Spirit Torah,
00:12:26 null and void, right?
00:12:28 >> All right.
00:12:28 >> It makes it impossible to live. Yeah.
00:12:31 >> Yeah.
00:12:32 >> Yeah. So, if we can go down to the
00:12:35 AB here
00:12:38 and if I could have Andrew read verse
00:12:41 13.
00:12:42 I’m not in a place where I can read.
00:12:44 >> Oh, you’re not in a place where we can
00:12:45 read.
00:12:45 >> I’m on my way back to Levi.
00:12:48 >> Yeah, never mind then. Um,
00:12:51 >> appreciate the offer though.
00:12:53 >> I would otherwise.
00:12:54 >> Okay. So, Stephen, can you read verse
00:12:56 13?
00:12:57 >> And ye repentant shall know that I am
00:13:01 Yahweh when I Yahweh have opened your
00:13:05 wicked graves.
00:13:08 So, as in
00:13:11 um helping you know what’s wrong, what
00:13:14 you did is wrong,
00:13:16 >> right?
00:13:17 >> Helping you know about the lies,
00:13:18 >> which then causes you to repent, right?
00:13:22 >> Helping you know about the lies
00:13:23 inherited from your fathers.
00:13:25 >> Yes. Because it’s not until you actually
00:13:30 repent that you’re going to know Yahweh.
00:13:32 Okay.
00:13:33 >> Right. Mhm.
00:13:34 >> And that’s done with a combination of
00:13:37 you and Yahweh working together. Okay.
00:13:40 >> Absolutely.
00:13:42 >> And all Yahweh’s people have brought you
00:13:46 repentant
00:13:49 up and out out of these graves as in
00:13:52 awake and arise. In fact, I’m going to
00:13:56 bring that up. I I’m never finishing
00:14:00 this.
00:14:02 >> Yeah.
00:14:04 I I I’m just I to bring out awake and
00:14:08 arise.
00:14:09 >> Yeah.
00:14:10 >> For your repentant graves. Get away from
00:14:12 your sinning. Right.
00:14:14 >> Right. And and so what you have here up
00:14:16 in the top B, you have the cause. And
00:14:19 then and in the bottom B, you have the
00:14:21 cure. Awake and arise.
00:14:23 >> Yeah.
00:14:25 >> The cause is that they’re living in
00:14:27 man’s laws.
00:14:30 it. So, um,
00:14:32 >> well, man’s law.
00:14:34 >> As long as they’re not contradicting
00:14:36 Yah’s, that’s okay.
00:14:38 >> Cuz I there is an example in the Old
00:14:41 Testament of the Levites where one I
00:14:43 forget which Levite father said not to
00:14:46 drink any wine period rather than just
00:14:48 not at the temple and they were to keep
00:14:50 it and that was fine.
00:14:52 >> Yeah. Yeah. I Yeah, absolutely. Well,
00:14:55 when I’m talking about that, I’m talking
00:14:57 when I’m talking about man’s laws, I’m
00:14:59 talking about where a lot of these
00:15:01 things where they did to set up a hedge
00:15:04 uh that were done later after the
00:15:06 Babylonian captivity to set up a hedge
00:15:09 such that uh they wouldn’t break the
00:15:12 law, but which caused them to break the
00:15:14 law more completely.
00:15:15 >> Well, yeah. So, but this point about the
00:15:18 drinking that’s actually in the Bible is
00:15:21 could be considered a hedge. Um, but I
00:15:24 think the problem is is when the laws of
00:15:26 men get you to contradict the laws of
00:15:28 Yahw. That’s what and that’s and that’s
00:15:31 what and well, I can agree with that.
00:15:33 And that’s what Yeshua was uh that’s
00:15:35 what Yeshua was preaching against. He
00:15:37 wasn’t preaching against Torah. He was
00:15:38 preaching against those laws uh those
00:15:41 laws and customs which rendered to Torah
00:15:44 null and void.
00:15:45 >> Which correct?
00:15:46 >> For example, a big one to me is limiting
00:15:49 number of steps on the Sabbath.
00:15:52 Yeah, there there is nothing like that
00:15:55 in actual commandments from God.
00:15:58 >> And by doing that, you are potentially
00:16:03 not allowing yourself to help
00:16:07 somebody because you’re afraid you’re
00:16:09 going to break the steps.
00:16:11 >> Correct. Or or not lighting a fire on
00:16:14 the Sabbath.
00:16:16 And and the thing is is that so many of
00:16:18 these hedges became lawbreaking and
00:16:21 became means of law breaking over time
00:16:25 like with Corban. It was originally
00:16:28 intended to encourage people to gift to
00:16:31 the temple.
00:16:32 And yet
00:16:35 and then over time further things were
00:16:39 added to it through argumentation and
00:16:41 what have you to make it so that people
00:16:45 could weasle out of taking care of their
00:16:48 parents by gifting things to the temple.
00:16:51 >> Yes. as in they said they’re not going
00:16:53 to help their parents because
00:16:57 uh what is should be have been used to
00:17:00 help the parents was promised to the
00:17:02 temple which is actually breaking uh
00:17:06 Torah commandment the fifth division to
00:17:08 be specific.
00:17:10 >> Yeah.
00:17:11 >> Honor your father and mother. Part of
00:17:13 honoring your father and mother is
00:17:15 taking care of them. Okay.
00:17:17 >> Especially as they get older. Yes.
00:17:19 >> Yeah. part of honoring your father and
00:17:20 your mother is oh surprise surprise
00:17:22 honoring your father and your mother go
00:17:24 figure.
00:17:24 >> Um
00:17:27 yeah, but to be specific in this case
00:17:31 with the Corbin that Ben brings up is to
00:17:35 uh take care of them with your money
00:17:38 >> in their old age when they can when they
00:17:42 can no longer take care of themselves.
00:17:44 >> Yeah. when they have entered when they
00:17:47 have entered their second childhood.
00:17:49 >> Well, not even necessarily that late.
00:17:53 >> That’s true.
00:17:55 >> And this goes along with how the parents
00:17:57 inheritance plan should be their
00:17:59 children actually.
00:18:02 Um I I I know that’s controversial
00:18:04 nowadays, but I don’t care.
00:18:08 >> Yeah. So, uh Yeah. So, that for all you
00:18:11 people who want to kill off all the
00:18:13 children with abortion. Anyway, uh
00:18:18 >> wow.
00:18:19 >> Yeah, that was um a leap, but
00:18:22 >> that was that was a little that was a
00:18:24 little bit of a leap there.
00:18:25 >> Yes, it was. But I I I could see how
00:18:27 it’s somewhat related, but um
00:18:30 >> yeah. Uh you know, it’s um it’s
00:18:33 interesting. I I do we absolutely have
00:18:37 to honor our parents, but I do think
00:18:40 that the parents uh should also set the
00:18:44 example by um valuing their children.
00:18:50 >> Uh yes, I do agree with that. But also
00:18:53 part of honoring your parents is um
00:18:59 not doing something against them when
00:19:02 they’re down. But
00:19:03 >> that’s right. That’s right.
00:19:05 >> Yeah. No, that is correct. Yeah. 100%.
00:19:07 Yeah.
00:19:08 >> Yeah. There there’s
00:19:10 there’s a lot of depth to that uh
00:19:13 division of Torah, but that’s not the
00:19:15 purpose of this recording. Just
00:19:17 >> that’s Yeah. So, we’ll move we’ll move
00:19:18 back into this.
00:19:20 >> We’ll move back into this. Um Yeah. So,
00:19:22 I’m going to go ahead and I’m going to
00:19:24 read uh verse three here. And he uh this
00:19:29 is Ya speaking said unto me and this is
00:19:32 Ezekiel. He calls Ezekiel son of man.
00:19:36 >> Oh yeah, I should lift that so that
00:19:37 there’s there’s no question.
00:19:40 >> This does not mean that he’s calling
00:19:42 Ezekiel the Messiah.
00:19:44 >> No, it’s not.
00:19:46 This is what this is referring to is
00:19:49 basically
00:19:52 uh this is basically if the
00:19:55 >> he’s a follower of the man Yeshua.
00:19:58 >> Of the man. Yes. He’s a follower of the
00:20:00 man Yeshua. Son is not sun does not mean
00:20:04 necessarily
00:20:07 literally
00:20:09 does not necessarily mean physically a
00:20:11 son
00:20:13 >> like the blood like a bloodline son
00:20:17 >> in in that society
00:20:20 uh when a man when a young man entered
00:20:23 into apprenticeship
00:20:25 with a master of a trade
00:20:29 uh that master He referred to that
00:20:31 master as father and that master
00:20:34 referred to him as son.
00:20:37 When you when the uh
00:20:43 when taled
00:20:45 these are these are the disciples of
00:20:48 great teachers.
00:20:50 When Talmade
00:20:53 took uh took a teacher,
00:20:57 they would call that teacher father and
00:21:00 that teacher would call them sons.
00:21:05 So this is part of that culture that we
00:21:09 don’t understand because that’s when we
00:21:12 think when we think son we think
00:21:16 bloodline son
00:21:19 but it’s a part of that culture that son
00:21:22 also means
00:21:24 student disciple or learner
00:21:28 follower follower
00:21:33 So when he So this is the follower of
00:21:35 the man Yeshua. Can these bones can this
00:21:40 law give
00:21:43 live? And and Ezekiel
00:21:47 and I answered,
00:21:52 “Oh yo, yo Elohim,
00:21:55 thou knowest.”
00:21:58 So he uh so Ezekiel
00:22:02 um Ezekiel I mean I can see how some
00:22:05 people would say he plays it safe here
00:22:07 but I do think that he genuinely didn’t
00:22:10 know if the bones could live.
00:22:13 >> Yeah,
00:22:14 >> but he was sure but he was sure that Yo
00:22:18 did.
00:22:19 >> I I am sure um he was a little confused
00:22:23 when the vision kind of started. So he
00:22:25 probably
00:22:28 was quite he was
00:22:32 >> not sure what’s going on and didn’t have
00:22:33 the context and so he was probably
00:22:35 playing it safe in that
00:22:37 >> yeah he probably was playing it a little
00:22:39 bit safe and so it’s uh you know
00:22:45 >> I mean I mean honestly Yahweh knows
00:22:47 everything so of course he knows right
00:22:49 >> right so I mean that’s a really
00:22:52 >> that was his way of saying I’m not sure
00:22:55 but you’re going to tell Okay.
00:22:57 >> Yeah. I I’m not sure but I am sure that
00:23:00 you and this is one of the things this
00:23:03 actually gives us a key to understanding
00:23:06 Hebrew prophecy
00:23:09 and that is a lot of the times
00:23:12 not all the times mind you but a lot of
00:23:14 the times the explanation
00:23:17 for the prophetic element that’s being
00:23:20 introduced is contained
00:23:23 within the is also contained within the
00:23:26 prophecy.
00:23:28 Like Ben said, not always, but
00:23:30 >> right.
00:23:32 So
00:23:33 let’s go down to C here and Brennan, can
00:23:38 you read verse 12?
00:23:41 Therefore prophesy and say unto them the
00:23:45 wicked, thus saith the Lord Yahweh
00:23:49 Elohim, Behold, oh my Yahweh’s people, I
00:23:54 will open your wicked graves and cause
00:23:57 you the wicked to come up out or repent
00:24:00 of your graves or your sinning and bring
00:24:04 you the repentant into the land of
00:24:06 Israel. And so and so here we so here we
00:24:10 have
00:24:11 >> is the land of Israel a reference to the
00:24:15 kingdom.
00:24:16 >> Yeah. This is this is a reference to
00:24:19 this is a reference to the millennial
00:24:20 kingdom.
00:24:21 >> Yeah. dying. Um
00:24:24 >> so um so what we h so what we have here
00:24:29 in this within this kayazm you have the
00:24:32 problem presented in AC up above of the
00:24:38 um of the dead bones. Can they live and
00:24:41 how do they live? We find out down
00:24:44 below,
00:24:47 >> right?
00:24:47 >> Uh by coming under Yeshua’s covering and
00:24:51 repenting.
00:24:53 >> Yes.
00:24:53 >> And thus there is oil on their bones or
00:24:57 uh muscle muscle and fluid and all those
00:25:00 other things which make bones more than
00:25:03 just um out there lying around.
00:25:09 >> Yes. That’s what make that’s what makes
00:25:11 bones more than just a skelly.
00:25:13 >> Yes.
00:25:14 >> Yeah.
00:25:15 >> So I I so th this so this is one of the
00:25:20 this is one of the values that I see in
00:25:22 kayazms is that you can see where
00:25:27 the explanation of the question comes
00:25:31 oftent times
00:25:33 by how they jux by how the kayastic
00:25:36 elements juxtapose against each other.
00:25:42 So, and so there, so there’s that. Um,
00:25:47 let’s see. Can we get Zack? Can I get
00:25:50 you to read verse four
00:25:58 >> again? He Yahweh said unto me, prophesy
00:26:02 unto prophesy upon these bones
00:26:07 and say unto them,
00:26:10 oh you dry bones,
00:26:12 hear the word of go. Okay, so here we
00:26:16 are also seeing the unfolding of how
00:26:19 these dry bones are brought to life.
00:26:23 Ezekiel asks Yah
00:26:26 says, “Yah, you know whether these bones
00:26:28 can live.” And Yoha’s response to him is
00:26:32 a commission to prophesy unto these
00:26:36 bones.
00:26:40 >> Yes. So uh
00:26:45 the one thing so laws don’t just change
00:26:49 these bones laws are representing the
00:26:51 laws that these uh wicked men are
00:26:54 keeping right
00:26:55 >> false traditions the the false gospels
00:26:59 the false all that all that other stuff.
00:27:02 >> Yeah. As we go through here these bones
00:27:05 do receive oil. Um, and it’s showing
00:27:11 that the people that these bones or laws
00:27:14 belong to start returning to Yeshua and
00:27:17 his Torah.
00:27:18 >> Thus they receive and thus they receive
00:27:20 flesh and uh flesh and flesh senue and
00:27:24 oil upon their bones.
00:27:26 >> Yeah.
00:27:28 >> So it’s not the it’s not the laws
00:27:31 themselves that are changing. It’s the
00:27:32 people who are living in those laws.
00:27:35 >> Yeah. And so flesh, just so people are
00:27:38 aware, has to do with the image. So if
00:27:40 you’re keeping Yahweh’s laws, you will
00:27:44 have the same image that he has
00:27:47 >> as an incarnance and also just the outer
00:27:50 of the works.
00:27:51 >> And this is actually this is actually
00:27:53 talked about in the form of a question
00:27:56 in Alma chapter 5.
00:27:58 Have you received his image in your
00:28:00 countenance? Yeah,
00:28:04 this is a major question that we all
00:28:06 have to ask ourselves. And if we’re
00:28:08 still if we’re still wandering around
00:28:11 very well aware of the sin that we’re
00:28:13 living in,
00:28:17 by the way, you’re not supposed to live
00:28:19 in your sins.
00:28:23 Just because you were a sinner doesn’t
00:28:25 mean you have to remain one,
00:28:27 >> right?
00:28:29 Um,
00:28:32 if we’re wandering around living in our
00:28:34 sins,
00:28:36 then um, we have uh, well, we’ve got
00:28:40 some issues.
00:28:42 >> Yeah, just a few.
00:28:45 >> Yeah, you’re not really you’re not
00:28:47 keeping the promise you made before you
00:28:49 were baptized if you’re staying within
00:28:50 yourself,
00:28:51 >> right?
00:28:51 >> Yeah, that’s the point. That’s and
00:28:53 that’s the point. You made a promise.
00:28:56 you made a promise before you were
00:28:57 baptized or you should have. If if
00:29:00 you’re just doing this as a rope means
00:29:02 of satisfying
00:29:04 uh some kind of familial obligation or
00:29:06 what have you,
00:29:09 you might want to consider getting
00:29:11 baptized again.
00:29:13 Uh because
00:29:15 >> well, first of all, change your purpose.
00:29:18 Then
00:29:18 >> change your purpose. Yeah.
00:29:20 >> And then get baptized again.
00:29:22 >> Yeah. Yeah. Yeah. Valid. Good point.
00:29:26 >> Valid point. Yeah. Valid point.
00:29:30 >> Thank you.
00:29:34 >> All right. Have a good one, Josh.
00:29:35 >> Take care, Josh.
00:29:36 >> Yep.
00:29:38 >> And uh let’s go down to uh XC.
00:29:42 >> I I can read now if you want me to read.
00:29:45 >> And then
00:29:48 it’s we just did. I just read the C.
00:29:52 >> Oh, okay. blowing them off. That’s fine.
00:29:56 >> So, Andrew, if you want to read verse
00:29:57 12.
00:29:59 >> Okay.
00:30:01 >> Um,
00:30:02 >> let’s see if I can blow it up anymore.
00:30:05 Having a hard time seeing it.
00:30:09 >> Okay. So, let me pause.
00:30:10 >> I can I can uh Okay.
00:30:12 >> Well, let’s let’s pause for a minute
00:30:13 while we fix this. Okay. Amaz.
00:30:18 >> Okay, just really quick before Andrew
00:30:20 reads verse 11 because I got a little
00:30:23 bit um a little bit messed up a little
00:30:27 bit messed up as I was going down and
00:30:29 lost track of the fact that I’d read the
00:30:31 D and not the C. So, he’s going to be
00:30:33 reading verse 11 on the D that goes with
00:30:36 the D that I read.
00:30:39 >> Let’s just say you uh you got a little
00:30:41 ahead of yourself, that’s all.
00:30:42 >> Yeah.
00:30:43 >> Okay. All right. All right, here we go.
00:30:46 Then he said unto me, son of man, these
00:30:49 bones are the whole house of Israel.
00:30:52 Behold, they say, our bones are dried
00:30:57 and our hope is lost. We are cut off
00:31:01 from our uh for our parts.
00:31:06 Okay.
00:31:08 So he has Ezekiel prophesying onto these
00:31:11 bones and the bones respond
00:31:15 recognizing the sin that they are in.
00:31:21 This is how this is the th this is and
00:31:23 this is brought and you so you can see
00:31:26 this brought out as we continue through
00:31:29 the narrative through the uh kayastic
00:31:33 narrative here
00:31:36 >> and and so also
00:31:38 and so Ezekiel and so Ezek and so also
00:31:42 going down into verse 12 Yoda tells
00:31:45 Ezekiel to prophesy unto them uh to rise
00:31:49 from their graves. waves. So,
00:31:52 >> and then uh later they start receiving
00:31:55 their image or flesh. Image and flesh go
00:31:58 together and their senus so on and so
00:32:00 forth, right?
00:32:01 >> Yeah. So this so so this so this is this
00:32:06 is what we have here. This is actually
00:32:08 this is actually beautiful poetry. It’s
00:32:10 come and and as you can see in the
00:32:13 kayazm the meanings are coming to are
00:32:14 fitting together nicely.
00:32:18 >> Yes. uh for those people crazy enough
00:32:21 like me to bring them out in these long
00:32:23 in these chapters.
00:32:26 I I I find it worthwhile. It’s a fun
00:32:30 exercise.
00:32:32 >> Yeah. So, uh let’s So, let’s go up to
00:32:36 verse five. Let’s read verse five.
00:32:39 Brennan,
00:32:44 >> thus saith the Lord Yahweh Elohim, unto
00:32:48 these bones or laws, behold, I Yahweh
00:32:52 will cause breath or Torah to enter into
00:32:55 you, the wicked, and ye the repentant
00:32:59 shall live.”
00:33:00 So he is so Yo tells them
00:33:04 that
00:33:06 he is going to that he is going to that
00:33:09 he this is basically a promise to
00:33:11 restore Torah to these people who have
00:33:14 lost it through their replacement of it
00:33:17 with man-made with man-made laws that
00:33:19 contradict it. And he’s going to restore
00:33:22 Torah to them.
00:33:23 >> Yeah. W and to them which then they’ll
00:33:26 keep and repent. Right. which then will
00:33:29 give them eternal life.
00:33:31 >> Yes. Um now et eternal life uh life in
00:33:39 getting into the kingdom is solely is
00:33:42 solely based on your acceptance of
00:33:44 Yeshua as shown by following him into
00:33:47 the waters of baptism
00:33:50 >> with an actual uh
00:33:53 >> contract
00:33:54 >> with an actual promise to keep his law.
00:33:56 >> Yeah. Um cuz you if you just go get
00:34:00 water baptized and you aren’t sincere in
00:34:03 your covenant before that to keep his
00:34:05 law, he won’t let you in.
00:34:08 >> Mhm. Because you haven’t really
00:34:10 acknowledged the supremacy
00:34:14 of your Lord.
00:34:17 >> Yeah.
00:34:19 >> You would be a traitor within the
00:34:20 kingdom.
00:34:23 Yeah. And and if you actually do what
00:34:26 you promised to do there, which takes
00:34:28 some time, you’ll get sanctified,
00:34:30 baptism of the Holy Spirit, and thus
00:34:34 have eternal life.
00:34:35 >> Uhhuh.
00:34:38 So, as you can see, it’s very
00:34:45 YA is all about us making is all about
00:34:49 us making and keeping promises with him.
00:34:53 These promises are called covenants.
00:34:58 And uh that the in
00:35:02 they all tend they all tend uh and yeah
00:35:07 in the days of uh in the days of Ezekiel
00:35:12 they were still under the old covenant
00:35:14 which was
00:35:16 uh which included the law which included
00:35:19 the law of Moses and Torah and the law
00:35:22 of Abraham.
00:35:25 The law of Abraham is circumcision. law
00:35:27 of Moses is the sacrifice of two of two
00:35:31 lambs daily
00:35:33 uh and a few other extra sacrifices on
00:35:36 the Sabbaths and high holidays.
00:35:39 Well, I don’t know about uh I don’t I
00:35:43 don’t know about the extra ones on okay
00:35:46 the Sabbath and high holidays, but it
00:35:49 also includes a few other things such as
00:35:53 uh only the Levites getting the ironic
00:35:55 priesthood which actually went away at
00:35:57 the cross
00:35:58 >> and actually is prophesied in Isaiah 66.
00:36:02 Um
00:36:03 so, and what is it? First Peter 1 talks
00:36:07 about
00:36:08 >> Yeah. And and the fulfillment the f uh
00:36:11 first Peter 1 uh f uh first Peter
00:36:14 chapter uh
00:36:17 I believe it’s chapter 1 actually
00:36:20 details the uh details the fulfillment
00:36:23 of shows us that this prophecy has been
00:36:26 fulfilled and that the ironic priesthood
00:36:28 is available to the Gentiles.
00:36:31 >> Correct. Um so um anyways
00:36:36 uh I don’t know of any extra sacrifices
00:36:39 other than the two daily lambs.
00:36:41 >> Okay.
00:36:42 >> Oh.
00:36:42 >> Okay. So the two daily lambs priesthood
00:36:46 restriction. These are parts of the law
00:36:49 of carnal commandments.
00:36:52 Uh which was as as circumcision which
00:36:56 were uh which was put to death at the
00:36:59 cross. the or the uh the handwriting of
00:37:04 ordinances that were against us.
00:37:06 >> Correct. Which uh the law of Abraham and
00:37:09 the law of Moses both were. Right.
00:37:11 >> Mhm. Yeah.
00:37:14 All righty. So, if we can go down to uh
00:37:17 verse 10 and have Zach read verse 10.
00:37:21 >> Let me highlight it for him. Okay, there
00:37:24 we go.
00:37:27 So I prophesied that as he commanded me
00:37:33 and yeah and the birth where his spirit
00:37:37 came came into them
00:37:40 and they lived and stood upon their feet
00:37:45 and an exceedingly an exceeding great
00:37:47 army. And so this and so Ezekiel
00:37:51 prophesying onto them points to the
00:37:53 definition of the spirit of prophecy is
00:37:55 given by John which is the testimony of
00:37:59 uh which is the testimony of Yeshua.
00:38:02 Um because it’s through this that they
00:38:05 receive it’s through this um turning
00:38:09 it’s through this turning to Yeshua that
00:38:11 they are able to receive and understand
00:38:14 finally the Torah that was given to
00:38:16 them.
00:38:20 And uh so the so this is and so that
00:38:25 spirit comes into and so the spirit that
00:38:28 behavior comes into them clothes their
00:38:31 bones and they receive the image uh and
00:38:34 they re and they begin to receive the
00:38:36 image of Y and they begin to live um
00:38:41 and they begin to stand and live.
00:38:45 >> Yep.
00:38:46 and they’re fighting for what is right
00:38:50 >> rather than what was evil. Great army
00:38:52 there. They’re they’re not just doing
00:38:54 it, but they’re helping others to do it
00:38:57 themselves, right?
00:38:59 >> Yeah.
00:39:01 Yes.
00:39:04 So, let’s go
00:39:07 verse six,
00:39:10 Stephen.
00:39:11 >> Yeah. and I Yahweh
00:39:14 will lay sineu’s principles onto you the
00:39:17 repentant. And this goes along with uh
00:39:21 Elma my favorite place Elma 9 12 9
00:39:24 through 11 that um
00:39:27 >> the righteous receive more. Okay. Or be
00:39:30 taught more.
00:39:31 >> And will bring up flesh action upon the
00:39:35 law uh upon you that repent
00:39:39 um and cover you the repentant
00:39:43 with skin, the flesh. Okay?
00:39:47 Um
00:39:49 which uh gives you Yahweh’s image. and
00:39:52 put the breath of Torah in you, the
00:39:55 repentant. And ye shall live, aka have
00:39:58 eternal life, and ye repentant shall
00:40:01 know that I am Yahweh,
00:40:05 that I that he’s God, Elohim.
00:40:09 >> Yeah.
00:40:10 So, so this is uh so here we so here we
00:40:15 have him detailing exactly how it is
00:40:19 that he’s going to bring them to life.
00:40:26 He said as he as and this
00:40:30 now he says that this is done solely
00:40:33 through it as it’s stated here. It makes
00:40:36 it sound like it happens solely through
00:40:37 his agency.
00:40:39 But we have to choose to walk in the way
00:40:44 and we have to choose to receive the
00:40:47 senures
00:40:49 and those things with and all these
00:40:53 other and the image and the flesh and
00:40:57 the skin. Every bit of it comes upon us
00:41:01 as we choose to walk in his way, writing
00:41:06 his law upon our hearts.
00:41:12 >> Yes. But that but the fact that that is
00:41:15 that that opportunity is available to
00:41:17 us. Um the fact that we can have a fresh
00:41:20 slate is due that that is due only
00:41:27 to his merits.
00:41:29 >> Yeah. Because of his atonement because
00:41:31 otherwise
00:41:33 uh the consequences of sin is physical
00:41:35 and spiritual death.
00:41:38 and so and so a very good way of
00:41:40 understanding this is that I will
00:41:41 provide
00:41:44 the senus
00:41:46 and the flesh and the skin
00:41:51 I will provide that
00:41:53 >> right then will you accept it right
00:41:56 >> yeah basically
00:42:00 and let’s see
00:42:05 >> it’s f so verse Fine.
00:42:08 >> Yep. Okay.
00:42:11 And uh and then he said then said he
00:42:14 unto me, “Prophesy unto the unto the
00:42:17 wind. Prophesy, son of man, and say to
00:42:21 the wind, this is the wind is Torah.
00:42:24 Thus saith Yahwa Elohim,
00:42:27 come from the four winds,
00:42:30 that’s complete Torah of, O breath, and
00:42:34 breathe upon these slain.
00:42:37 What are the wages of sin? Death. So
00:42:40 these slain are sinners
00:42:44 that they may live.
00:42:48 How can they believe save they have a
00:42:52 teacher? says Paul.
00:42:56 >> Yep.
00:42:57 >> The it requires
00:43:00 somebody to prophesy unto them. Give
00:43:04 them help them
00:43:07 help them come to the understanding of
00:43:10 Torah
00:43:13 with Yeshua.
00:43:19 Both are absolutely necessary.
00:43:23 Yeah. Um,
00:43:26 >> and by the way, that doesn’t make to
00:43:28 Yeshua’s sacrifice insufficient.
00:43:31 That makes those who do not uh that
00:43:34 makes those who do not want to who do
00:43:36 not want to keep their promises when
00:43:38 they say they’re going to come under his
00:43:40 covering, that makes them rebellious and
00:43:42 unrepentant and still dead.
00:43:45 >> Yeah. Now, um
00:43:51 I if you don’t want to become like
00:43:53 Yeshua,
00:43:55 um that’s not going to hurt Yeshua. It’s
00:43:59 actually going to hurt you. Now, the
00:44:01 reason I say that is because Torah
00:44:04 teaches us how to be like Yeshua such
00:44:06 that we can recognize him when we see
00:44:09 him. Cuz otherwise
00:44:11 I if we see him, we won’t know it’s
00:44:15 Yeshua if we don’t keep Torah.
00:44:19 >> Yeah.
00:44:19 >> I I I because we won’t be like him.
00:44:23 >> How are you going to recognize the
00:44:25 master whom you haven’t known?
00:44:27 >> Yeah.
00:44:30 How are you going to want How are you?
00:44:33 How are you? If you have spent all of
00:44:35 your life
00:44:38 just disobeying your master,
00:44:43 how are you going to suddenly just how
00:44:45 are you going to suddenly love him when
00:44:48 you’ve treated him like he’s just
00:44:50 imposing on you all your life? Now,
00:44:54 let’s uh just review what how Yeshua
00:44:57 said to love him, and that was to keep
00:44:59 his Torah.
00:45:02 >> Yep. This is actually the definition of
00:45:05 charity.
00:45:07 What is charity? The pure love of
00:45:11 Messiah.
00:45:13 >> How do we show and what did the Yeshua
00:45:16 say about how we show that love?
00:45:18 >> If ye love me, keep my commandments.
00:45:21 >> Yeah. Hence I I changed it to Torah. But
00:45:24 it’s the same commandments are a subset
00:45:28 of Torah.
00:45:29 >> Yeah. His Yeah. His command his
00:45:31 commandments are Torah.
00:45:33 >> Yeah.
00:45:34 >> Um
00:45:35 it was uh it was it was uh Yoha and
00:45:40 Yeshua are one and the same.
00:45:43 Mhm.
00:45:44 >> Only Yeshua is Ya come down to take on
00:45:49 to take flesh upon himself that he may
00:45:52 be able to sucker
00:45:56 his people knowing what they need
00:45:59 because he’s been here as one of us.
00:46:04 In addition, he
00:46:06 >> and as the head of the household of
00:46:08 Israel,
00:46:10 he took upon him Israel’s sins, not
00:46:14 everyone’s
00:46:15 Israel’s
00:46:17 >> as in the ones that actually repent. Um
00:46:20 he also showed it’s possible so that
00:46:22 there’s no excuses.
00:46:24 >> Yep.
00:46:27 >> Uh so yeah, and you can read about that
00:46:31 in the lectures on faith.
00:46:34 uh
00:46:35 >> chapter 52.
00:46:37 >> Uh we’re not going to take a break from
00:46:40 this just to do that because that’s a
00:46:41 very long verse.
00:46:43 >> Yes, it is. It’s the longest verse in
00:46:45 scripture. But anyway,
00:46:49 >> so uh so let’s go to um
00:46:54 let’s go into verse I believe it’s seven
00:46:57 now. Yes. And would Andrew would you
00:47:00 read that for us?
00:47:01 >> Verse seven. Sure.
00:47:03 All right.
00:47:05 So I prophesied as I was commanded and
00:47:08 as I prophesied there was a noise and
00:47:11 behold a shaking and the bones came
00:47:14 together bone to his bone.
00:47:17 Okay. So he prophesied,
00:47:22 he preached to them of Yeshua and Torah
00:47:26 of redemption of Torah and redemption
00:47:30 and they and they respond.
00:47:36 They are moved. There is a shaking
00:47:40 >> and the bones come together.
00:47:45 See this is the thing.
00:47:49 Torah
00:47:51 when understood correctly can be a great
00:47:53 unifier.
00:47:57 And it because when when it speaks of
00:48:00 the people of Zion
00:48:03 that they were of one heart and one mind
00:48:08 and there were no poor among them.
00:48:12 There is it that one heart that one mind
00:48:18 is Torah the mind and will of Yelu
00:48:23 who also it is also the uh also known in
00:48:29 Christian vernacular as the Holy Spirit
00:48:31 or Holy Ghost
00:48:35 because that is the mind and will of Yu.
00:48:39 Now, we have some bad translations in
00:48:41 the New Testament. The only place, by
00:48:45 the way, in all of scripture that
00:48:47 actually refers to the Holy Spirit as a
00:48:50 with a any kind of personal pronoun.
00:48:54 Um,
00:48:56 when you and when you have the uh when
00:48:58 you have the when you have the witness
00:49:01 of the vast majority of scripture, which
00:49:03 refers to it as to Torah as it i.e. the
00:49:07 mind and which would be perfectly
00:49:11 coherent with it being the mind and will
00:49:14 of Elohim because your brain is an
00:49:18 object. It is a tool, right?
00:49:21 Yeah. So, he’s talking about John here
00:49:23 and uh Yahweh in a statement in the DNC
00:49:28 that we can I I’ll let Ben decide who
00:49:31 reads, but that DNC 888 actually refers
00:49:36 to this the stuff in the John that
00:49:39 people use as a he
00:49:42 um
00:49:44 and refers it to as an it. In addition,
00:49:47 the Greek words behind it are can be in
00:49:50 it. Um, and also the Holy Spirit. I have
00:49:55 a post on this that I can link in the
00:49:58 post that actually shows uh the
00:50:01 correlations between how the Holy Spirit
00:50:03 is talked about in the New Testament
00:50:05 with how Torah is talked about in the
00:50:06 Old Testament.
00:50:08 >> Okay. But anyways,
00:50:09 >> so one thing one thing about that about
00:50:12 that Greek word, it literally means that
00:50:15 one which means neither he nor she.
00:50:19 >> Well, it depends on which one because
00:50:20 there’s a lot of verses, but anyways.
00:50:22 >> Yeah. But one of them that I saw refers
00:50:26 to that one.
00:50:27 >> Yeah. Yeah.
00:50:28 >> Which is which is genderless.
00:50:31 You don’t have a person who is
00:50:35 genderless.
00:50:38 It doesn’t happen.
00:50:41 >> No, it doesn’t. It only happens with uh
00:50:44 in Satan’s world.
00:50:46 >> But the brain
00:50:47 >> That’s just not true.
00:50:48 >> The mind
00:50:50 doesn’t have the mind doesn’t
00:50:52 necessarily have gender.
00:50:55 Yeah, it’s it’s an it because it’s it’s
00:50:59 an it because it’s not a person, but
00:51:03 in here right here in this age, it’s an
00:51:07 it,
00:51:08 >> right? So, I’ll go ahead and read I’ll
00:51:10 go ahead and read it. But
00:51:12 >> I’ll go ahead and read it.
00:51:13 >> Behold, this is pleasing unto your unto
00:51:17 your dawn that the angels rejoice over
00:51:20 you. And the angels rejoice over you and
00:51:22 the alms of your prayers have come up
00:51:24 unto the ears of the Lord of the Lord of
00:51:27 Y of Sabah
00:51:30 and are recorded in the book of the
00:51:32 names of the sanctified even them of the
00:51:35 celestial world.
00:51:37 Wherefore I Wherefore I now
00:51:41 uh I now send upon you another
00:51:45 comforter.
00:51:48 Get even upon you, my friends, that it
00:51:52 may abide in your hearts.
00:51:54 >> Wait, wait, wait a minute. Wait, wait,
00:51:55 wait. What is that comforter again?
00:51:58 >> It Oh, okay.
00:52:00 >> Even the Holy Spirit of promise.
00:52:03 >> Oh, wait. The Holy Spirit isn’t it?
00:52:06 Okay. I already I mean I already knew
00:52:09 that. But here’s the first question.
00:52:10 >> Are you sure? Are you sure about that?
00:52:13 >> Oh, I’m very confident in that. I I
00:52:16 could go hours on that subject on
00:52:18 scriptures.
00:52:19 >> Which other comforter is the same that I
00:52:22 promised unto my disciples?
00:52:25 So, this other comforter is not um the
00:52:29 the second comforter is simply
00:52:32 sanctification.
00:52:34 It
00:52:34 >> Yeah. It actually says uh down here in a
00:52:37 little bit,
00:52:37 >> it is not your own personal face-to-face
00:52:41 interview with Yeshua.
00:52:44 >> Yeah,
00:52:45 >> not everybody’s going to have that
00:52:47 before they die.
00:52:49 >> Correct. It’s a possibility if you’re
00:52:51 sanctified, but not a guarantee as a lot
00:52:54 of people try to make it out to be. So,
00:52:57 >> right, it is. But what you can’t but
00:53:00 what is guaranteed to those who make the
00:53:02 promise this is why it’s the Holy Spirit
00:53:05 of promise to those who make the promise
00:53:08 and keep it
00:53:12 that they will be sanctified that they
00:53:15 will receive his image they will receive
00:53:17 Yeshua’s image in their countenance
00:53:20 so you know that’s what it’s talking
00:53:22 about when it says take your take his
00:53:24 name upon you you receive his image in
00:53:26 your countenance and this is we done as
00:53:28 we as we learn to walk in his ways.
00:53:31 >> And another definition uh one of the
00:53:33 definitions is name is character. So
00:53:37 >> absolutely.
00:53:38 So
00:53:40 this uh okay this other comforter.
00:53:44 Oh wait uh is which other comforter is
00:53:48 the same that I promised unto my
00:53:50 disciples as is recorded in the
00:53:52 testimony of John
00:53:55 where they have bad translations
00:53:57 that make it a he that make it a he.
00:54:01 >> Correct. And so this is Yahweh in the
00:54:03 DNC through a modern prophet. Joseph
00:54:06 Smith
00:54:07 >> correcting
00:54:09 >> it’s a he even though the Joseph Smith
00:54:14 trans new translation did not correct
00:54:17 this. Joseph Smith didn’t correct
00:54:18 everything in the Bible because I mean
00:54:21 hell the Bible’s huge.
00:54:23 >> Yeah, you’re going to miss.
00:54:25 >> He didn’t have time. I’m sorry. That’s
00:54:27 just what it is. He didn’t have time to
00:54:28 correct it all. This comforter is the
00:54:31 prom is the promise which I give unto
00:54:34 you of eternal life.
00:54:38 That’s so now he’s defining the second
00:54:40 comforter. The promise that I give unto
00:54:42 you of eternal life.
00:54:44 >> It’s not seeing him face to face and
00:54:46 >> yeah it’s no where is where is that
00:54:49 stated here in this scripture in this uh
00:54:51 section where in
00:54:53 >> it’s not stated anywhere to be honest.
00:54:55 >> Right. Yeah. It’s not it’s not stated
00:54:57 anywhere in scripture that you that that
00:54:59 he owes you a face to face interview.
00:55:02 >> Yeah.
00:55:03 >> Think about the entitlement of that.
00:55:05 >> He owes me a face to face interview.
00:55:07 >> Well, and in addition on top of that, he
00:55:09 wants everyone to be sanctified and
00:55:11 there’s just not enough time in
00:55:13 mortality to do that.
00:55:15 >> Yeah. Yeah.
00:55:18 All he’d be doing is giving face to face
00:55:19 interview. Okay. You’ve had your second
00:55:20 time to find time for me to move on. Um,
00:55:24 >> I think a second’s too long, but
00:55:25 anyways, moving on.
00:55:26 >> Yeah.
00:55:29 >> Even the glory of the celestial, which
00:55:31 glory is that of the church of the
00:55:33 firstborn, even of elo, even of Elohim,
00:55:36 the holiest of all through Yeshua
00:55:39 Hamashiach, his son. Or as we’ve talked
00:55:43 about already in this recording, as
00:55:46 we’re going over, Ezekiel, son of man,
00:55:49 is follower. The son because of the
00:55:52 flesh, the father because of the spirit
00:55:56 >> or the plan, right?
00:55:58 >> Plan. Yeah. Yeah. Yeah.
00:56:02 >> Okay. I I’m assuming we’re done with
00:56:04 that now. So I
00:56:05 >> Yeah. I I I think I I think I’ve uh
00:56:08 prattled on long enough on that issue.
00:56:11 Uh, let’s see. Did uh are we on
00:56:14 >> I think we’re on eight.
00:56:16 >> Okay. Yep. Okay.
00:56:21 And who just read
00:56:23 >> and Ezekiel?
00:56:24 >> I think I did.
00:56:26 >> Okay. Brandon, can you read versade?
00:56:34 Uh and when I Ezekiel beheld, lo the
00:56:39 senus or principles and the flesh or
00:56:43 action came up upon them the repentant
00:56:47 and the skin covered them right like
00:56:49 Yahweh’s covering and covered the
00:56:52 repentant above. But there was no breath
00:56:55 or understanding in them the wicked.
00:57:01 >> Okay. So what we have here,
00:57:04 so as we’ve shown here, this is talking
00:57:06 about
00:57:09 uh Ezekiel
00:57:11 as the representative prophet
00:57:16 prophesying to the dry bones
00:57:20 and they receive and they respond
00:57:23 they receive flesh i.e. the image of
00:57:27 Yahwa and their countenances as they as
00:57:29 they keep his as they keep their promise
00:57:31 to keep his ways.
00:57:34 And this is Israel, a great army that
00:57:37 are helping each other and helping
00:57:39 others to keep Yah’s ways.
00:57:43 This is the beginning arc of this uh the
00:57:49 beginning arc of this prophetic
00:57:51 narrative. Uh so the so and it’s a it’s
00:57:56 as is beautifully put forward here in
00:57:58 this kayazm which explains every single
00:58:01 which is very insular and explains every
00:58:04 single aspect of of itself.
00:58:09 >> Yeah. Especially when you know the
00:58:10 imagery on top of that. Right.
00:58:12 >> Yeah. Well yeah and you have to know you
00:58:15 have to know Hebrew imagery. You have to
00:58:17 have some uh familiarity with the Hebrew
00:58:20 ways in order to understand Hebrew
00:58:22 prophecy. If you
00:58:25 >> Yeah. If you’re going to understand
00:58:26 Hebrew prophecy, you have to have some
00:58:28 kind of understanding of the Hebrew
00:58:29 ways, which is something that Nephi
00:58:31 said. Of course, most important is to
00:58:34 have the spirit of prophecy. But you do
00:58:36 need to have some understanding of the
00:58:38 ways. You need to have some
00:58:39 understanding of the geography. You need
00:58:41 to have some understanding of the um and
00:58:44 some understanding of the culture.
00:58:47 Yeah. Yeah. They all play a part into
00:58:50 it, right?
00:58:51 >> Yeah. So, so all of these things are
00:58:54 very all of these things are very
00:58:55 important to understanding.
00:58:57 >> So, just people are aware that stated in
00:59:00 LDS uh versification second Nephi 25.
00:59:04 >> Yep.
00:59:06 So, let’s go down.
00:59:08 >> Do you want the other main a next?
00:59:11 >> Yes. Let’s
00:59:13 >> uh well, we are kind of also trying to
00:59:16 explore this as potentially as a
00:59:18 narrative. So, let’s go into the B.
00:59:22 >> Okay.
00:59:24 >> And then we’ll go into the other main A
00:59:26 and then
00:59:26 >> you know this B this is the that B has
00:59:29 the tarum too just to so
00:59:31 >> yes
00:59:32 >> I don’t know which one you want to if
00:59:33 you want to do the
00:59:36 the actual one or the tarum whatever. I
00:59:38 mean they both have pros and cons. I
00:59:40 want to do I I I actually want to go I
00:59:43 actually want to look at both.
00:59:44 >> Okay. All right.
00:59:46 >> Um and uh again when we uh when we go
00:59:52 into these tarams
00:59:55 uh when we go into these tar they are
00:59:57 what the people at the time that the
01:00:00 tarum was written understand these
01:00:04 verses to me.
01:00:07 >> Yes.
01:00:08 >> Okay. So it and the Jonathan Tarum is
01:00:12 probably the oldest Tarum
01:00:15 >> in existence
01:00:19 uh to go over this. So this is actually
01:00:21 getting back closest to the actual
01:00:25 original understanding of what these
01:00:28 verses contain.
01:00:30 >> Yes. Yes. And I will bring you out this
01:00:35 is was long long before the Book of
01:00:39 Mormon was translated. Okay.
01:00:41 >> Yeah. So you I mean you can accuse you
01:00:44 can accuse us of trying to uh uh you can
01:00:47 accuse us of whatever you want but the
01:00:49 facts of the matter are the Jonathan
01:00:50 Tarum is not uh in collusion with Joseph
01:00:54 Smith.
01:00:55 >> Yeah.
01:00:56 >> The writers of the Jonathan Tarum were
01:00:58 not in collusion with Joseph Smith.
01:00:59 >> Yeah. And Joseph Smith did not have the
01:01:02 tarams.
01:01:03 >> Yeah, Joseph Joseph Smith didn’t have a
01:01:06 lot of the sources that people say
01:01:08 plagiarized from
01:01:09 >> me. Yeah, I I Anyways, yes.
01:01:13 >> So, uh needless to say, let’s just head
01:01:17 into uh this head into this B section.
01:01:21 It looks like uh it’s a a it looks like
01:01:24 it’s an AB.
01:01:27 >> Yeah.
01:01:28 >> Okay.
01:01:30 Uh, so let’s uh let’s um if I could get
01:01:34 Zach to read verse 15.
01:01:38 >> Well, uh I would do
01:01:41 >> and the top and the top is 16.
01:01:44 >> And the top line is 16. Yeah.
01:01:49 >> The word of Yahweh came again unto me.
01:01:53 say more moreover
01:01:56 thou son of of man.
01:02:00 >> Okay. So
01:02:02 uh yeah that it’s uh
01:02:05 thank you for thank you for reading that
01:02:07 BA section there. Um so once again this
01:02:12 is
01:02:14 after he’s seen the wave of
01:02:16 righteousness. That’s what he’s looking
01:02:18 at. That’s what that first a section is
01:02:20 about. It’s about the wave of
01:02:22 righteousness.
01:02:24 people coming to a knowledge of Yahwa.
01:02:28 >> Now we have this this other uh oh this
01:02:32 is a whole this is all a B. So I think
01:02:35 the next part is just reading the first
01:02:37 the A in the B.
01:02:39 >> Mhm.
01:02:41 >> Yeah. So yeah, but I’m I’m I’m actually
01:02:44 still talking about I’m I’m leading into
01:02:48 the B section. So
01:02:49 >> Oh, okay. Sorry. Sorry.
01:02:50 >> Yeah. So uh the so what we have is then
01:02:56 then we have the word of the lord
01:02:59 regarding
01:03:00 that which will bring this about
01:03:04 >> as what was uh causing people to repent
01:03:07 that we saw in the previous a stanza.
01:03:11 Mhm. And so this is the word of the Lord
01:03:14 again unto that son of the man uh which
01:03:18 would be Yeshua, the executive of the
01:03:21 will of the father.
01:03:26 >> Correct.
01:03:29 So uh and so that is uh and so that so
01:03:35 that is that uh let’s see
01:03:39 uh Stephen do you want to read?
01:03:41 >> Yeah I I’ll read the the BA uh take the
01:03:46 one stick or book or plates and write
01:03:49 upon it for Judah or actually I’ll put
01:03:53 Bible there.
01:03:55 can’t stop trying to make these things
01:03:57 better. And for the children or
01:03:59 followers of Israel and his companions
01:04:03 and take another stick, book, plates, or
01:04:06 scripture and write upon it for Joseph.
01:04:09 Um
01:04:11 I’m going to put Book of Mormon there.
01:04:13 >> Yep.
01:04:15 >> Uh the stick book plate scriptures of
01:04:18 Ephraim for all the house of Israel and
01:04:21 his companions. So
01:04:24 >> I I find it. Okay, go ahead.
01:04:25 >> Just really quick, I find it interesting
01:04:27 that with Judah, he calls them the
01:04:29 followers of Israel and with and with
01:04:32 Israel or Joseph
01:04:35 uh I Ephraim
01:04:38 the
01:04:40 he refers to them as house of Israel.
01:04:47 Yeah, just the people of Israel. Um, now
01:04:52 there’s
01:04:53 there’s an interesting
01:04:56 there’s an interesting juxiposition
01:04:58 there.
01:05:00 So
01:05:03 followers of Israel seems to indicate
01:05:07 that perhaps
01:05:10 they these are these are they who
01:05:13 perhaps um
01:05:15 >> so what I I think
01:05:17 >> I I let me kind of let me kind of
01:05:21 spitball a little bit.
01:05:22 >> All right. the follow and you can and
01:05:25 you can and you can correct me after I’m
01:05:28 done because um
01:05:29 >> well I was just trying to be helpful
01:05:30 because it sounds like you were having a
01:05:32 hard time.
01:05:32 >> Yeah, go ahead. And go ahead.
01:05:36 >> Well, I I think what possibly what’s
01:05:38 going on here is how uh the northern
01:05:42 kingdom fell away sooner than the
01:05:44 southern kingdom
01:05:46 >> is what this is referring to in my
01:05:48 opinion. And I and and that that is
01:05:51 that’s kind of what I was getting to. I
01:05:53 just was trying to find the words. The
01:05:56 followers of Israel indicates that they
01:06:00 were faithful longer.
01:06:02 >> Yes. And which goes along with how the
01:06:04 southern kingdom uh fell away later than
01:06:08 the northern kingdom
01:06:09 >> or I should say probably I should
01:06:11 probably say given the scriptural record
01:06:13 that they were more faithful for longer.
01:06:16 uh not that they were absolutely
01:06:17 faithful.
01:06:18 >> Yeah. But uh on the hindsight on that uh
01:06:22 Joseph
01:06:24 uh will repent sooner than Judah. So
01:06:27 it’s a
01:06:28 >> which is contrast.
01:06:29 >> Yeah. The whole thing of the last shall
01:06:31 be first and the first shall be last.
01:06:33 >> Yes.
01:06:34 >> So I’m going to read that last BA
01:06:37 >> and the tribe.
01:06:40 >> Yeah. and the tribes. Uh
01:06:45 the as you can see glyph here uh
01:06:47 Manasseh, Levi, Ephraim, uh Judah,
01:06:52 Judah, uh of Israel, his fellows, and
01:06:56 will put them and will give them and
01:06:58 will put or give them uh
01:07:02 and will put them with him even with the
01:07:05 stick of Judah. and they make them one
01:07:09 stick, and they
01:07:11 shall be one in mine hand, and the
01:07:14 sticks uh whereon thou writeest shall be
01:07:18 in thine hand uh before their eyes. Now,
01:07:23 many Hebrew rooers are going to look at
01:07:26 this and they’re going to see the what
01:07:29 they’re going to see is the promised
01:07:30 restoration of the house of Israel, but
01:07:33 there’s so much more to it than that.
01:07:38 There’s so much more to it than just
01:07:41 bringing two houses back together.
01:07:44 >> Well, because
01:07:45 >> it’s going to it’s going to require
01:07:49 it it there’s there it’s also about a
01:07:52 whole another record as is shown by the
01:07:55 Jonathan Param.
01:07:56 >> Correct. Um, and I do think although the
01:08:01 Book of Mormon is primarily Manasseh,
01:08:05 it also goes along with how the Bible,
01:08:09 which is Judah, was not just Judah, but
01:08:12 Judah was in charge of it. Okay,
01:08:16 >> tribe. Ephraim is the leading tribe of
01:08:18 Joseph just as Judah is the leading
01:08:21 tribe of the southern kingdom.
01:08:25 So, so if we could pick and flip open
01:08:28 that tarum.
01:08:29 >> Sure. Yeah. Let me change real quick.
01:08:34 >> The Jonathan Tarum. It’s the oldest
01:08:36 target in existence.
01:08:41 >> Okay.
01:08:44 So, let’s uh if I could get if I could
01:08:48 have you read that for us, Stephen, just
01:08:50 the whole target section.
01:08:52 >> Sure.
01:08:52 >> Yeah. Uh, and I’ll make some emphasis in
01:08:55 two spots.
01:08:56 >> Okay. Yes.
01:08:57 >> And it came to pass a sentence came unto
01:09:00 me, Ezekiel, from before Yahweh, saying,
01:09:06 “And you, son of man, take you one
01:09:09 plate.” Well, oh, cuz it has it didn’t
01:09:12 show up because I doing plural instead
01:09:13 of singular. Oh, sorry. Okay. Uh, take
01:09:18 on to you one plate. Now I I do
01:09:22 understand how maybe a stick be could be
01:09:25 connected to a person a plate cannot.
01:09:29 Okay. And this is the oldest
01:09:32 understanding back. If you’re wanting to
01:09:35 go back to the original understanding
01:09:38 that the that the author had when he
01:09:42 wrote this,
01:09:43 >> this is the closest that you’re going to
01:09:45 get.
01:09:46 >> Yes. Um
01:09:49 a and you this goes along with metal
01:09:53 plates actually which goes along with
01:09:56 support of the Book of Mormon which was
01:09:57 >> which by the way at the time of Ezekiel
01:10:00 metal plates were used for writing.
01:10:03 >> Yes. Um so and write upon it for the
01:10:08 tribes. Oh, look. Tribes of Judah
01:10:14 as in like the southern kingdom like I
01:10:16 talked about earlier there, right?
01:10:18 >> Mhm.
01:10:19 >> Um, which kind of got mixed together
01:10:22 later, but it’s the southern kingdom.
01:10:24 So, anyways, and to the sons of Israel,
01:10:27 their brothers, oh, like Ephraim,
01:10:32 >> and take one plate. So, one record and
01:10:36 another record. So, we got two records
01:10:38 here. and write upon it for the tribe of
01:10:42 Joseph, which is the tribe of Ephraim,
01:10:44 because Ephraim is the birthright of
01:10:46 Joseph. Okay.
01:10:47 >> Yep. And Ephraim is also the
01:10:53 >> Yes.
01:10:54 Uh and the and all the house of Israel
01:10:58 their brothers and join the plates one
01:11:02 to another.
01:11:04 Oh, wait a minute. Plates. That’s the
01:11:07 word plate again. Not not stick as in
01:11:11 because it was records. Okay.
01:11:15 And they shall become one in your hand
01:11:19 as in
01:11:20 so in the tradition I grew up in the LDS
01:11:24 Bergamut tradition there’s a quad. You
01:11:26 know the Bible and the Book of Mormon in
01:11:28 one book.
01:11:29 >> But the but the point here they shall
01:11:32 become one in your hand. When you’re
01:11:34 talking about one, we’re when we’re
01:11:38 talking about one, um, we’re talking
01:11:41 about that oneness that is available to
01:11:44 us with Yah, with Yohim and Yeshua
01:11:48 Hamashiach through the Holy Spirit, the
01:11:51 mind and will. This is the they the they
01:11:54 will become one in agreement.
01:11:58 >> Yes. In addition to support that is your
01:12:01 hand is symbolic of work. So both of
01:12:05 these two records will help guide your
01:12:07 works. So regardless of whether you have
01:12:10 them in separate sections on your
01:12:12 computer or whether you have them in
01:12:14 separate books in hard copy,
01:12:17 >> they can still become one if you
01:12:19 reconcile them.
01:12:21 >> Right? This means that they’re teaching
01:12:23 the same thing and not something
01:12:26 contradictory.
01:12:28 And they both are directing how you
01:12:31 behave or how you do things or act or
01:12:34 work. Okay?
01:12:37 >> And when the children of your people
01:12:40 shall speak to you, saying, “Will you
01:12:43 not show us after or show us what these
01:12:47 are?” So these plates, they’re wondering
01:12:50 what what’s what these plates are about.
01:12:52 And I prophesy to them. Thus saith
01:12:55 Yahweh Elohim, “Behold, I shall join the
01:12:59 tribe of Joseph, which is the tribe of
01:13:01 Ephraim, and the tribes of Israel, their
01:13:04 brothers, and I will cause them to have
01:13:07 fellowship with the tribe of Judah, and
01:13:10 make them one people because their
01:13:14 different recent records are actually
01:13:16 teaching the same thing.”
01:13:19 >> And they shall become one, united before
01:13:23 me. And the plates which were just
01:13:26 talked about the plates of Judah and the
01:13:27 plates of Ephraim
01:13:29 which were written upon will be in your
01:13:33 hands like you can actually hold them or
01:13:36 you that’s how it your you guide your
01:13:39 works your actions your behavior to
01:13:43 their eyes or their desire the people
01:13:47 want it instead of fight against it
01:13:49 >> and so the important to note that the
01:13:52 tarum is not the scripture quoted. It is
01:13:55 actually it it is the commentary on the
01:13:58 scripture. But it does show the
01:14:00 understanding that was had at the time
01:14:03 that that tarum was written of what
01:14:06 these scripture verses are literally
01:14:09 saying.
01:14:10 >> Yes. It’s kind of like the inline
01:14:12 glyphing I do.
01:14:14 >> Yeah. Um and so
01:14:18 and so this is the so this is the thing
01:14:21 you know th this is the this is the
01:14:24 thing that we have to realize is that um
01:14:27 yes you can accept a
01:14:32 you can accept a meaning that’s been
01:14:35 assigned to this chapter through uh
01:14:39 through people that are uh through
01:14:44 through interpretations that came later.
01:14:47 Or you can actually try to go back to
01:14:49 the original intent, which the closest
01:14:51 that you can do with that is trusting
01:14:55 the trusting the u
01:14:58 >> see what the people said about it in the
01:15:00 past.
01:15:01 >> See what people said about it as far
01:15:02 back as you can get. Yeah.
01:15:09 Yeah. And the fact that they’re taking
01:15:12 sticks to plates
01:15:13 >> really goes along with how this has to
01:15:16 do with scriptural records and not a
01:15:19 particular
01:15:20 >> while it does state very clearly that
01:15:22 the tribes will be brought together.
01:15:25 It’s stating that the plates are the
01:15:27 means whereby that the records of these
01:15:31 peoples are the me the combined records
01:15:34 the reconciled records of these people
01:15:38 are what brings them together.
01:15:40 >> Yes. And it will also be done through a
01:15:43 person who puts most effort into showing
01:15:46 how these two plates or records are
01:15:50 actually teaching the same thing. So I
01:15:52 think it and so it is very important
01:15:54 that you understand that Ezekiel is a
01:15:56 standin in this prophetic um thing.
01:16:00 >> Yes.
01:16:01 >> So B is actually kind of an interlude in
01:16:05 the narrative telling you how A the
01:16:08 first A is brought about.
01:16:10 >> Correct.
01:16:12 Uh do you want to finish doing the B and
01:16:15 the actual King James?
01:16:17 >> I I think this is good. I I think I
01:16:20 think go I think we’ve gone through what
01:16:23 uh what was known to be thought
01:16:26 concerning these verses. So I think
01:16:28 necessar at this point. Okay.
01:16:30 >> I wanted the King James to be able to
01:16:32 lead us into the Tardum.
01:16:33 >> Okay. All right. So I guess go on to the
01:16:35 A then.
01:16:36 >> Yeah.
01:16:36 >> The second A.
01:16:43 >> Okay.
01:16:46 Alrighty. So, let’s see.
01:16:50 So, if we can uh let’s see whose turn is
01:16:53 it? Andrew’s left. So, I guess it would
01:16:56 be uh Brennan’s turn. Uh the aa at the
01:17:01 top.
01:17:02 >> Yeah, it’s right there. It’s a small
01:17:04 one.
01:17:05 >> And say unto them, they repented. Thus
01:17:08 saith Yahweh Elohim.
01:17:12 >> Okay.
01:17:13 And if I could have Zach read the AA at
01:17:16 the bottom.
01:17:20 >> Wow.
01:17:24 >> When
01:17:27 >> that the triple A and
01:17:30 >> Yeah, the triple A.
01:17:32 >> Yeah. Yeah.
01:17:34 >> Sorry, I I I I lost the highlight cuz
01:17:36 I’m making it out for myself for later.
01:17:38 when my sanctuary or temple shall be in
01:17:42 the midst of them of Israel forever
01:17:44 forever more.
01:17:45 >> Okay, so we have Okay, so let’s let’s
01:17:49 recap the top A and the bottom A.
01:17:53 Okay, so and this is Yoha speaking and
01:17:57 he’s talking about the time when his
01:18:00 temple will be when his his temple be
01:18:03 will be among his people forever more.
01:18:05 So for those who say that there is no
01:18:07 millennial temple, this is Ezekiel’s
01:18:09 answer for you. There’s going to be a
01:18:10 time when there is no lack of a
01:18:13 millennial temple.
01:18:15 >> Yes. And I I I was making a note to make
01:18:18 uh add this to the Torah in millennium
01:18:21 page because I have a lot on there how
01:18:23 there is going to be a temple. and and
01:18:26 and ironically
01:18:28 uh the things that people fight against
01:18:31 the most actually goes along with how
01:18:33 much a particular thing is mentioned
01:18:35 such as the the most prominent one is
01:18:38 the animal sacrifice in the temple.
01:18:41 >> Yeah, it’s interesting that these that
01:18:43 the things that people say absolutely
01:18:46 are not going to be a part of the
01:18:47 millennium are the things that are in
01:18:48 the scriptural record as being most
01:18:51 prominently a part of the millennium.
01:18:53 And this is Hebrew rooers themselves
01:18:56 disagree about um about what Ezekiel is
01:19:01 saying here. They a lot of times uh when
01:19:05 they look at Ezekiel 40 through48
01:19:07 they’ll say that it is uh that it’s a
01:19:10 spiritual representation
01:19:13 uh because everybody seems to be in
01:19:15 rebellion against the idea of animal
01:19:18 sacrifices. And I do believe it’s
01:19:19 because they don’t really understand
01:19:21 what the animal sacrifices were for.
01:19:24 >> Yeah. Yeah. So, as you can see, this is
01:19:27 something the group’s been working on.
01:19:29 You know, I I’ve been updating it a
01:19:31 little bit here and there as I see
01:19:32 scene, but there’s temple. I need to add
01:19:34 stuff that the one verse, but there’s a
01:19:37 couple. And then there’s animal
01:19:40 sacrifice. That’s the one that actually
01:19:42 has the most.
01:19:45 And let me tell you what the let me and
01:19:48 I’ll just tell you what the sin offering
01:19:50 at the temple represented.
01:19:54 it represented and Yeshua actually and
01:19:58 Yeshua’s words in the sermon on Torah
01:20:01 actually give us the clearest
01:20:03 demonstration of what this was actually
01:20:06 about
01:20:07 because he says
01:20:10 um
01:20:12 in uh believe Matthew chapter 5
01:20:21 Yeah.
01:20:26 >> You want me pause while you’re looking
01:20:28 for it?
01:20:28 >> Yeah. If you could if you could pause
01:20:31 real quick here.
01:20:35 >> Oh, oops. Wrong.
01:20:39 So Yeshua in Matthew 5:es 23 and 24
01:20:43 actually explains what the sin offering
01:20:45 was about by explaining what we’re
01:20:48 supposed to do with our sin offering if
01:20:51 we have not if we have not reconciled
01:20:55 ourselves with our brother.
01:20:58 Therefore, if thou bring thy gift, thine
01:21:02 offering,
01:21:03 sin offering,
01:21:05 and their remembrance that thy brother
01:21:07 hath ought against thee, leave there
01:21:10 thy.
01:21:10 >> Oh, now I I want to bring out an actual
01:21:13 valid one that you actually did, not
01:21:16 just something because they’re mad at
01:21:17 you and making something up. Okay.
01:21:19 >> Yeah. This is a valid Yeah. This is a
01:21:22 valid thing where you’ve actually sinned
01:21:24 against your brother.
01:21:26 >> Yes. Not just because they’re angry at
01:21:28 you and they’re holding a grudge or
01:21:30 because they’re being petty. Okay?
01:21:32 >> Right? Leave there thy gift before the
01:21:36 altar and go thy way. First be
01:21:39 reconciled to thy brother
01:21:41 >> as in repent to thy brother
01:21:45 >> and then come and offer thy gift. So the
01:21:48 sin offering was supposed to be offered
01:21:51 and when it says it was supposed to be
01:21:54 offered as a sign that you have done
01:21:57 everything humanly possible to make
01:21:59 things right with your brother.
01:22:02 >> Now okay I agree with Ben. I’m going to
01:22:05 add a little more if that’s okay.
01:22:06 >> Yeah that’s fine.
01:22:08 So when you sin, you s sin against men
01:22:13 and Yahweh
01:22:15 and you recompense that by actual
01:22:20 giving something back. Okay.
01:22:23 Um,
01:22:24 >> take your
01:22:25 >> And so if you have not taken the time to
01:22:30 correct the problem with your brother,
01:22:34 >> you have not really taken the time to
01:22:37 correct it with Yahweh because Yahweh
01:22:39 wants us to correct it with others. And
01:22:42 so when you then take your sin offering
01:22:45 gift to Yahweh, you’re making a
01:22:48 pronouncement that you have corrected it
01:22:52 with your brother first. But what’s
01:22:56 going on here is if you haven’t done
01:22:58 that, it’s not time to do the sin
01:23:01 offering because that’s the last part.
01:23:04 And so, and the reason why the reason
01:23:08 why it says that that offering then
01:23:10 atones for your sins is because if you
01:23:12 have done everything that you can to
01:23:16 make things right, Yahwa forgives you.
01:23:20 Yes. And that it’s it’s the last part
01:23:24 that uh can
01:23:28 that’s visible for you to do because
01:23:30 you’re no one can see what’s going on in
01:23:32 your heart and mind. Only Yahweh can.
01:23:35 >> And so the priests don’t know if you’ve
01:23:38 actually done uh the recolization.
01:23:41 That’s why he’s saying he’s telling you,
01:23:43 the offerer, to do this, to go back, not
01:23:47 the priest, to go watch and make sure
01:23:49 that you’re doing it because they don’t
01:23:51 know.
01:23:52 >> Right.
01:23:53 >> But yeah, he’s telling you to watch what
01:23:56 you’re doing.
01:23:58 >> Yes. And um
01:24:04 it’s how you’re when you sin, you need
01:24:07 to reconcile to go give something back
01:24:10 to show that you’ve corrected the
01:24:13 problem to write the wrong. And when you
01:24:16 sin, you sin against man, hence
01:24:19 reconciling to your brother and to
01:24:23 Yahweh, hence the offer at the altar.
01:24:27 You’re giving something back to him,
01:24:29 too.
01:24:30 >> Yes. And so, and so it is a it is a sign
01:24:35 and a
01:24:38 a sign that it is a sign that you are
01:24:41 repentant before Yah.
01:24:43 >> Yes. Hence,
01:24:45 >> and that you have repented to your
01:24:47 brother. Therefore, Yoha will forgive
01:24:51 your sin if you have engaged in this
01:24:54 practice with a good heart. Yeah. And
01:24:59 now part of um we we could go look at
01:25:01 the Hebrew behind this verse that Ben’s
01:25:04 talking about, but it could be better
01:25:06 rec uh translated as reconciled.
01:25:11 >> Yeah. Because um the animals can never
01:25:16 perform
01:25:18 the atonement. It’s the rec
01:25:21 reconciliation
01:25:23 of you giving back to the person you
01:25:26 wronged and which includes two, the
01:25:30 human and Yahweh. So yeah, it’s like
01:25:34 when in Hebrews it says that the blood
01:25:38 of goats or calves or bulls could never
01:25:41 atone for sin.
01:25:44 That never goes all the way back through
01:25:47 the Old Testament because that’s part of
01:25:50 the flow of time as measured to man.
01:25:54 >> Yes. But here is Yeshua in the sermon on
01:25:57 Torah, which most people know sermon on
01:25:59 the mount, saying you are to give those
01:26:01 animal sacrifices.
01:26:03 It’s just you have to do it correctly.
01:26:06 >> You have to have reconciled to your
01:26:08 brother first.
01:26:09 >> Yes. And um even so, I’m going to go
01:26:13 back to that one page. Even on lectures
01:26:16 on faith, Joseph Smith says this is
01:26:18 necessary.
01:26:21 Um
01:26:24 it’s in two
01:26:27 it’s above his quotes
01:26:32 there. So it says I’ll just read it if
01:26:35 that’s okay. Ben
01:26:36 >> lectures on faith 69 which used to be in
01:26:39 the doctrine of covenants. Okay. It it
01:26:42 it was an offering sacrifices that Abel
01:26:45 the first martyr obtained knowledge that
01:26:47 he was accepted of Elohim. And from the
01:26:50 days of righteous Abel to the present
01:26:54 time, the knowledge that men have that
01:26:56 they are accepted in the sight of Elm is
01:26:59 obtained by offering sacrifice. And
01:27:02 these last days, this is second coming
01:27:06 terminology here. Second coming events
01:27:09 when animal sacrifices will be restored
01:27:12 before the Yahweh comes. He has gathered
01:27:15 together his saints to have covenant
01:27:17 with him by sacrifice. It’s coming back.
01:27:21 >> Yep. So, I
01:27:25 and as we continue through this series
01:27:28 that I’m that I’m wanting to look into
01:27:30 on Ezekiel, we’ll see that animal
01:27:33 sacrifice
01:27:34 performs a large it forms a large part
01:27:37 of uh cultic ceremony in the uh in the
01:27:42 new uh in the millennium.
01:27:49 I might use a different word, but yes,
01:27:51 it’s coming back. Um,
01:27:53 >> okay. Yeah. Uh, say religious ser.
01:27:56 >> Yeah. Yeah. I think that sounds better.
01:27:58 I I mean, ultimately, you’re the word’s
01:28:01 fine, but I I think there’s some
01:28:04 negative conutation with Yeah.
01:28:07 >> words. So, I’m just maybe being too
01:28:09 careful. Um,
01:28:10 >> I I think I think there’s probably some
01:28:12 wisdom in that, so I accept the
01:28:13 correction.
01:28:14 >> Yeah. Um, but yes, it’s coming back. As
01:28:17 I just showed on the page, it’s all over
01:28:20 the place in the scriptures. That’s
01:28:22 coming back. Not just Ezekiel, right?
01:28:25 >> Yeah.
01:28:26 >> Uh, but also Joseph Smith, just quotes
01:28:29 from him. Okay.
01:28:31 >> Mhm.
01:28:32 >> Uh, but let’s just go up. It’s in the
01:28:36 DNC. It’s in Book of Mormon. It’s in
01:28:40 Malachi, Zechariah, Daniel, Ezekiel,
01:28:44 which actually has the most Jeremiah,
01:28:47 Isaiah, and Psalms.
01:28:50 So, so and all of this to say that there
01:28:53 will be all of this to say because the
01:28:56 narrative of this chapter ends with the
01:28:59 assertion that there will be a temple.
01:29:02 >> Yes.
01:29:04 which I have a section just temple
01:29:06 plainly above that on that page and
01:29:09 there’s a lot in there too not as much
01:29:11 as animal sacrifices but yes
01:29:14 >> so let’s go to AB above
01:29:18 >> who was the last person to read
01:29:22 >> I think it might have been me
01:29:24 >> or could I think you read the top and
01:29:27 then Zach read the bottom so Stephen if
01:29:29 you could read AB here
01:29:30 >> yeah behold I Yahweh will take the
01:29:35 children or followers of Israel or Jacob
01:29:38 >> and drop us down to the bottom and I’ll
01:29:40 read AB down here. Um shall know that I
01:29:44 ha do sanctify Israel. So when we’re
01:29:47 talking about taking Israel and
01:29:50 the the connectors here are Israel
01:29:54 taking and sanctifying.
01:29:56 Um,
01:29:57 >> yeah.
01:29:58 >> And so the uh
01:30:02 >> well followers or disciples who are
01:30:05 >> real followers do get sanctified because
01:30:07 they’re keeping Torah. So
01:30:09 >> that’s correct. So this is that’s the
01:30:12 connector. That that’s the connector
01:30:13 there.
01:30:15 >> Yeah.
01:30:16 >> Okay.
01:30:17 >> See the top.
01:30:18 >> Yep.
01:30:19 >> Oops. I didn’t mean to. Ah, sorry. It’s
01:30:22 moving.
01:30:23 >> And Brennan, could you read C at the
01:30:26 top? and see at the bottom.
01:30:32 >> See
01:30:35 >> on the top of the screen
01:30:38 >> um from from among the heathen or the
01:30:41 world
01:30:43 and
01:30:44 and the heathen or the world.
01:30:46 >> Okay. So, so here we need to kind of
01:30:49 build this is heathen and heathen. The
01:30:52 we build it together here. The the
01:30:55 Israel will be taken from among the
01:30:56 heathen and the heathen will know that
01:30:59 Ya is with Israel when the temple is
01:31:02 restored.
01:31:04 >> Yeah.
01:31:08 And so we see we see these we see we’re
01:31:11 building from front to back building
01:31:16 together here.
01:31:18 Um, and Zach, if you could read uh a D
01:31:22 top and bottom,
01:31:35 >> whether they or Israel be gone.
01:31:39 Where’s the other one?
01:31:41 >> Right there.
01:31:43 >> And they Israel shall be my people.
01:31:47 Okay. So, he’s gathering them from where
01:31:50 they’ve gone.
01:31:52 And the gathered Israel will be his
01:31:54 people. And the heathen will know
01:31:56 because he sanctifies his people and his
01:31:59 temple within within his people.
01:32:02 >> Yeah.
01:32:08 Okay.
01:32:10 And Stephen F top and bottom.
01:32:13 >> No, I think you mean E.
01:32:15 >> Oh, yeah. Sorry. eat top and bottom.
01:32:16 >> That’s fine. I I sometimes I forget the
01:32:18 alphabet, too. And you’ve seen that. And
01:32:22 we’ll gather Israel on every side or all
01:32:27 over the world.
01:32:29 >> Yay. I will be their Elohim, their or
01:32:32 judge, right?
01:32:33 >> Okay. So, when we combine these two
01:32:36 together, we see that Elohim gathers
01:32:38 Israel and judges them.
01:32:41 >> Yep.
01:32:45 So, okay. And now I’ll read F uh top and
01:32:48 bottom. And bring them into their own
01:32:51 bring Israel, them is Israel, into their
01:32:54 own land. My tabernacle
01:32:58 shall also be with them. In this in this
01:33:01 instance, the tabernacle uh is the
01:33:04 temple.
01:33:06 >> Yeah. So,
01:33:07 >> so, uh, he’s going to, so what we have
01:33:10 here, he’s going to bring them into
01:33:13 their own, he’s going to bring them into
01:33:14 their inheritance, and he’s going to
01:33:17 dwell among them in his temple.
01:33:23 >> Yep.
01:33:27 >> Okay. Got uh uh if I could get uh
01:33:32 Brennan to read G
01:33:35 on
01:33:37 top gtop.
01:33:41 >> And I Yahweh will make them Israel one
01:33:45 united nation in the land upon the
01:33:48 mountains or representing Torah of
01:33:52 Israel.
01:33:53 Mhm. And Zach G on the bottom.
01:34:00 >> And will set my sanctuary or temple in
01:34:04 the midst of them forever more.
01:34:06 >> So once again, here he is. He’s making
01:34:09 them one nation. How is he making them
01:34:11 one nation? Bsection.
01:34:14 Bsection. That’s how he’s making them
01:34:17 one nation.
01:34:19 >> Mhm. Well, and then also part of it here
01:34:22 is the temple too, right?
01:34:24 >> Yeah. And and the and the restoration of
01:34:27 the temple.
01:34:28 >> Yeah.
01:34:29 >> Religious ordinances of the temple.
01:34:32 >> Ever more is another way of saying
01:34:35 that freaking f word. Forever.
01:34:38 >> Forever. Yes.
01:34:42 There’s a lot of people who hate that
01:34:44 word.
01:34:46 >> Yes.
01:34:47 >> Because it’s really hard. You really
01:34:49 can’t wiggle out of that one.
01:34:51 >> Well, I have a hard time saying forever.
01:34:54 No, I’m kidding. I really don’t. I know
01:34:57 I have a speech impediment.
01:34:58 >> You do have You do have a hard time
01:34:59 saying some words, but that’s not one of
01:35:01 them.
01:35:01 >> No, that’s not one of them.
01:35:04 >> Uh, let’s if you could read uh Hop H
01:35:08 there for me, Stephen.
01:35:09 >> And one king Yahweh Yeshua shall be king
01:35:13 to them all. all Israel and they Israel
01:35:17 shall be no more two or divided nations.
01:35:23 Um neither shall they Israel be divided
01:35:27 in two divided kingdoms anymore at all.
01:35:30 So Ephraim and Judah are together now.
01:35:32 Right. As mentioned up in the B section.
01:35:34 >> Yep. And brought together by the
01:35:37 combining of their records.
01:35:39 >> Yep.
01:35:40 >> Moreover, I will make a covenant of
01:35:43 peace.
01:35:45 a covenant of shalom
01:35:48 through Torah
01:35:50 with them
01:35:52 Israel, those who have prevailed, those
01:35:54 who struggled with man and Elohim and
01:35:56 have prevailed.
01:36:00 It shall be an everlasting covenant with
01:36:02 them. And I, Yoha, will place Israel
01:36:08 will place Israel and multiply them.
01:36:12 This is a glorious promise. The covenant
01:36:15 of peace, the covenant of shalom,
01:36:18 completeness.
01:36:21 He will make us complete through his
01:36:23 Torah.
01:36:26 >> Well, that’s the only way to be
01:36:27 complete.
01:36:28 >> Yeah.
01:36:28 >> Because that’s how to be like him.
01:36:32 >> Okay.
01:36:34 Brennan. AI. Oh, no. He AI, Brennan.
01:36:43 Is is that just this highlighted area?
01:36:46 >> Yeah. Yeah. Yeah.
01:36:47 >> Um neither shall they Israel defile
01:36:51 themselves or or sin anymore with their
01:36:55 idols, nor with their detestable things,
01:36:59 nor with any of their Israel’s
01:37:01 transgressions or sins. But I Yahweh
01:37:04 will save them Israel
01:37:08 out or remove them of all their their
01:37:11 dwelling places
01:37:13 going from the world to Zion wherein
01:37:16 they Israel have sinned and will cleanse
01:37:20 justify or sanctify them Israel. So
01:37:23 shall they be my Yahweh’s people and I
01:37:28 Yahweh will be their Elohim.
01:37:30 >> Wow. This is good stuff.
01:37:33 uh and it’s uh
01:37:37 the they will cease to sin and will thus
01:37:41 be made whole through the process of
01:37:43 justification
01:37:45 first which is done through no merit of
01:37:47 our own and sanctification as they keep
01:37:51 the promise that they made in order to
01:37:54 receive their when as they keep the
01:37:57 promise that they made as they received
01:37:58 their justification.
01:38:04 And they Okay. and Zach I a now you’re
01:38:08 AI
01:38:16 and they is Israel shall dwell in the
01:38:19 land that I Yahweh have given unto Jacob
01:38:24 my servant wherein Israel
01:38:28 fathers or leaders have dwelt
01:38:34 and yeah and They is in and Israel shall
01:38:37 dwell therein
01:38:39 even Israel and their children or
01:38:44 followers and their children’s children
01:38:47 forever.
01:38:49 And my servant David shall be their
01:38:52 prince forever.
01:38:53 >> Okay. Uh so so Stephen, do you want to
01:38:56 go into my servant David?
01:38:58 >> Uh yeah. So we can go I don’t have it
01:39:01 here, but I’ve done it in other places.
01:39:03 So, I’m going to get I’m going to pause
01:39:04 while I get Bible Hub ready to uh better
01:39:07 show that. Okay.
01:39:12 >> Okay. So, uh I have the interlinear here
01:39:16 on Bible Hub for Ezekiel 37:25 which has
01:39:19 the David. So, I I’ve done this
01:39:22 correction after I did that kaism and I
01:39:25 will update the kaism before we publish
01:39:27 it to show this. But the big thing is
01:39:30 what the the word David. Okay. Now here
01:39:35 they have um
01:39:39 David as a son of Jesse is what people
01:39:42 are going to take this on as. But let’s
01:39:45 go look what that actual word is. Okay.
01:39:51 First and foremost it’s loving.
01:39:54 >> Mhm.
01:39:57 because uh
01:40:01 Yahweh is the one that shows us
01:40:06 how to love because he loved us first.
01:40:09 >> Mhm.
01:40:10 >> Yahweh is going to be the prince or the
01:40:13 king. Okay.
01:40:14 >> Uhhuh. Um,
01:40:17 so this is where
01:40:20 uh you you need to look at the So I just
01:40:24 looked under the word Hebrew Road 5387
01:40:29 Nazi. I I I don’t know how to say that,
01:40:32 but anyway.
01:40:34 >> Yeah, the uh it’s Nazi.
01:40:37 >> Nazi. So it could be prince, leader,
01:40:41 chief, or ruler. And that is Yahweh. So
01:40:46 when we go look at this, let’s go back.
01:40:49 And for their children’s forever
01:40:52 and
01:40:54 love,
01:40:56 Yahweh my servant shall be their chief
01:40:59 leader forever.
01:41:03 Okay.
01:41:04 >> And so I need to update that kaism. I’m
01:41:06 I’m as you guys can see here, I’m never
01:41:09 ender never ending improving things. And
01:41:12 I’ve done that improvement on some other
01:41:14 places. And so Ben remembered it and
01:41:16 asked me to uh do it.
01:41:19 >> I I knew it wasn’t there. So And I knew
01:41:21 you’ve done I know you’ve done the work
01:41:23 on it before. So
01:41:24 >> yeah.
01:41:25 >> Um
01:41:27 >> what’s that?
01:41:28 >> There’s that one uh there’s that one um
01:41:32 uh Revelation
01:41:37 verse. It’s a verse.
01:41:39 >> It’s at the root. I am the root and
01:41:41 offspring of David. It’s Yeshua talking.
01:41:45 >> Yes. And so what this is pointing to is
01:41:49 Yeshua is Yahwa as Yeshua ruling in Zion
01:41:55 among his people Israel forever.
01:41:58 >> Yes. And so this is where
01:42:02 um if you just take the English
01:42:05 translations of names
01:42:08 um instead of looking in the
01:42:11 um
01:42:13 in this case Hebrew manuscript or Greek
01:42:15 or Hebrew depending on what it is um the
01:42:17 New Testament because we have both in
01:42:19 some but anyways you will get confused.
01:42:23 Oh, by the way, by the way, that verse
01:42:25 in Revelation where he where Yeshua
01:42:27 says, “I am the uh root and branch of
01:42:31 Jesse.” He that is actually a reference
01:42:33 to modalism as we’ve discovered as we
01:42:37 looked through Isaiah 11. Uh
01:42:40 >> yeah. Uh do you want me to get that up
01:42:42 just
01:42:42 >> Yeah, we’re So here’s another
01:42:46 translation that I have.
01:42:49 Um,
01:42:54 yeah. So, here’s what Ben’s getting at.
01:42:58 Um, I’ll let him go. So, the first part
01:43:02 that this is going off have to do with
01:43:03 the first coming. Isaiah 11 has the
01:43:06 first half is the first coming. The
01:43:08 second half is second coming.
01:43:09 >> Second coming. Yeah.
01:43:11 >> Um, and this won’t get published. This
01:43:13 is partly off of work that Ben and I
01:43:15 have been doing together off of DNC um
01:43:18 >> 113
01:43:19 >> 113 to expose its problems. Um and so I
01:43:23 haven’t worried about publishing this
01:43:24 yet, but anyways, this is what Ben’s
01:43:26 talking about.
01:43:27 >> Yep. So the word So there shall come
01:43:30 forth a now in the King James version it
01:43:33 says a rod. The word used there means
01:43:37 branch therefore a descendant out of the
01:43:41 stem or
01:43:41 >> Yeah. Yeah, just FYI, Raj’s not really a
01:43:44 valid translation when you go look at
01:43:46 the definitions on that one. I mean,
01:43:48 sometimes there’s multiple definitions,
01:43:50 but in this one, I just happen to
01:43:52 remember that one’s not actually a valid
01:43:54 one.
01:43:55 >> So, yeah. So, this is a this is a branch
01:43:59 that is a descendant
01:44:01 out of the stem. better better
01:44:05 translation is trunk of of Jesse
01:44:10 and a branch or descendant
01:44:14 shall grow or bear
01:44:16 >> no shall bear I think bear fruit’s a
01:44:18 better translation
01:44:19 >> it shall bear fruit
01:44:22 um
01:44:25 of yeah of uh
01:44:28 of
01:44:30 his
01:44:31 >> of Jesse his Jesse’s root root and this
01:44:35 is where the modals
01:44:36 >> Jesse’s and Jesse’s root and the root is
01:44:39 the father.
01:44:40 >> Yeah. And it’s singular root which is
01:44:43 actually singular in another spot even
01:44:45 without my translation. Let me find it.
01:44:49 I
01:44:51 >> uh oh there it is in verse 10. It
01:44:53 actually has singular root with the
01:44:55 exact same Hebrew word. And so what
01:44:58 you’ve what you’ve just stumbled across,
01:45:00 Zach, is another uh in Revelation
01:45:04 >> is another reference to modalism.
01:45:07 >> Yes.
01:45:08 >> It’s a symbolic reference. And a lot of
01:45:10 people, it’s not something you can use
01:45:12 to prove it because a lot of people are
01:45:14 like, “Yeah, whatever.”
01:45:18 But it’s a symbolic reference. It can uh
01:45:21 help to strengthen your knowledge of
01:45:23 that principle. How do you like that,
01:45:25 Zach?
01:45:27 Yeah, I’ve I’ve known about that verse
01:45:29 for
01:45:30 >> years now.
01:45:31 >> Yeah. So, it’s the branch and the root.
01:45:34 The branch and the root.
01:45:36 >> Yeah.
01:45:37 >> The descendant the descendant of Jesse.
01:45:39 Yeshua. The root of Jesse.
01:45:42 >> Yeah. And so maybe while we’re here, the
01:45:45 root has symbolism about where you get
01:45:47 its substance from. Okay. And Jesse got
01:45:52 his substance from Yahweh the father.
01:45:57 which is also Yeshua, but
01:45:59 >> through Torah.
01:46:02 >> Yes. Um well, both because he connected
01:46:06 to Yeshua by keeping Torah, right? So,
01:46:10 >> it’s it’s both.
01:46:13 >> Um but yes, if he wasn’t keeping his
01:46:16 laws, Yahweh wouldn’t connect to him
01:46:19 because he’s showing he doesn’t love
01:46:20 him. So, why would he want to do
01:46:22 anything with him? But hence, if you
01:46:24 love me, keep my Torah.
01:46:26 >> So, thanks for bringing thanks for
01:46:28 bringing that uh thanks for bringing
01:46:29 that forward, Zach. You gave us an
01:46:31 opportunity to
01:46:34 to share a better translation of Isaiah
01:46:37 11:1.
01:46:39 >> Yes. Uh and there there’s a few other
01:46:41 ones in here, but we’re that’s not the
01:46:43 focus. So, we’ll we’ll go back
01:46:46 >> Ezekiel.
01:46:49 I’m assuming that’s what Ben wants.
01:46:51 >> Yes. And I will go ahead and read that
01:46:54 central section of the last A.
01:46:57 >> Oops. Right there.
01:46:59 >> Yep.
01:47:01 Neither shall they uh No, J.
01:47:05 >> Oh, already.
01:47:06 >> Yeah. Yeah. Sorry. That is the central.
01:47:07 Yeah, I Yeah, my bad.
01:47:09 >> And David my servant or Ya Yeshua my
01:47:13 servant shall be king over them. And
01:47:17 they all
01:47:19 shall uh they all shall have one
01:47:22 shepherd.
01:47:24 And they Israel shall also walk in my
01:47:28 judgments. This is a this is a code word
01:47:31 for Torah. This is not a code word for
01:47:34 some sort of mysterious whatever. This
01:47:36 is a this is judgments. Statutes.
01:47:40 Judgments. Uh statutes. Judgments are
01:47:44 code words for Torah.
01:47:46 Yes.
01:47:47 >> And observe my statutes. Again,
01:47:53 do them.
01:47:56 This is the central part. This is what
01:47:59 unifies
01:48:01 yashel.
01:48:03 It is doing it is following Torah in
01:48:07 truth which is living by every word
01:48:11 which has proceeded from the mouth of
01:48:14 Elohim and will proceed from the mouth
01:48:17 of Elohim. If Elohim spoke to his people
01:48:22 once
01:48:25 and he is and he is an Elohim that does
01:48:28 not change, then this is why the sons of
01:48:31 Yakov
01:48:34 are not destroyed.
01:48:39 Then we have to assume
01:48:42 we have to know
01:48:45 that he has continued
01:48:47 to speak
01:48:53 when we were faithful enough to receive
01:48:56 and when it was his time to do so.
01:49:01 >> Yeah. You can’t force it um anyway,
01:49:05 >> right? including praying on
01:49:07 >> so most particularly when it was his
01:49:10 time to do so. Yeah.
01:49:11 >> And therefore we see this evidence of
01:49:14 the two records here which bring
01:49:18 together
01:49:19 the house of Yasharel.
01:49:22 both houses, northern and southern
01:49:25 kingdom, binding uniting the two olive
01:49:29 trees
01:49:31 that are that are used in uh that are
01:49:36 used in symbology uh traditionally to
01:49:39 represent the house of Israel. Though in
01:49:42 the scriptures those two olive trees are
01:49:44 the witness, the two witnesses
01:49:47 but traditionally
01:49:49 in tra in tradition they also represent
01:49:51 the houses of Israel.
01:49:55 One for the nor one olive tree for the
01:49:59 northern kingdom, one olive tree for the
01:50:01 southern kingdom. The mighty and strong
01:50:04 one
01:50:07 is of Ephraim, the northern kingdom.
01:50:11 The second witness
01:50:14 is of Judah, the southern kingdom,
01:50:19 and they will
01:50:22 preach in Jerusalem for three and a half
01:50:24 years
01:50:26 before the end.
01:50:32 This is the and the so this these
01:50:36 records are what brings together the two
01:50:40 houses.
01:50:47 And that has to happen
01:50:50 before
01:50:52 the rest of the second coming can take
01:50:56 place.
01:51:01 And it will happen.
01:51:04 Israel will be restored.
01:51:08 Israel will be brought back to the land
01:51:11 of their inheritance. The dry bones will
01:51:14 receive life.
01:51:18 In many ways,
01:51:20 many people are being led to Torah even
01:51:23 now, but they don’t. But because of
01:51:28 centuries of wicked traditions, they
01:51:31 don’t know the Torah as well as they
01:51:34 think they do. Yeah. I I a lot of people
01:51:37 are striving, but they’re getting
01:51:40 confused because they’re following false
01:51:42 traditions of men from the Pharisees
01:51:45 that they don’t know it’s from the
01:51:47 Pharisees that Yeshua said that they’re
01:51:50 causing people to make Torah null and
01:51:53 void. Um, I do think they’re trying,
01:51:57 they’re just instead of studying the
01:52:00 word,
01:52:01 they’re going off of traditions that
01:52:04 their leaders are pushing upon them,
01:52:06 which goes along with Second Nephi
01:52:08 28:14. Right? And with so many people
01:52:11 able to interpret the one plate,
01:52:17 the Bible in so many different ways and
01:52:20 still consider themselves Torah
01:52:22 observant.
01:52:25 Another record is needed and was
01:52:28 prophesied by the prophet Ezekiel at the
01:52:33 beginning of his end times narrative. I
01:52:37 will send you Elijah the prophet before
01:52:39 the coming of the great and dreadful day
01:52:42 of Yhovah.
01:52:45 >> Yeah. And so that is actually Joseph
01:52:47 Smith. Um he’s the modernday Elijah
01:52:51 >> and he brought forth the second set of
01:52:56 plates.
01:52:58 >> Yes.
01:53:02 Now, you can choose
01:53:04 to be hard-hearted and accept
01:53:06 interpretations that came down later, or
01:53:09 you can choose to do what you say you
01:53:12 want to do. Go back to the go back to
01:53:16 the original intent of the author, which
01:53:18 the closest that we can get to is the
01:53:20 oldest tarams,
01:53:25 and accept
01:53:28 that they knew what they were talking
01:53:29 about.
01:53:30 Because the Jews know prophecy.
01:53:36 Now, they’ve lost that knowledge over
01:53:38 the years, but back then they knew it.
01:53:43 Yeah. Um through the ages, especially
01:53:46 after Yeshua came, they got more wicked
01:53:49 because they rejected him and they were
01:53:51 doing things to modify the records to go
01:53:57 against him. And you can see that with
01:53:58 the difference from the measureric text
01:54:00 and the Septuagent texts. Oh no, not
01:54:03 Yeah, Septuagent text. So I said that
01:54:04 right.
01:54:05 >> By the way, the Maser the the oldest
01:54:07 Maseretic texts date from date back to
01:54:12 no earlier than uh
01:54:16 I believe 600 AD.
01:54:20 >> Yeah, that sounds about right. I don’t
01:54:21 know exact date but the the Jews did do
01:54:23 modifications to because they hated they
01:54:27 hated losing arguments with the
01:54:29 Christians.
01:54:30 >> So they started modifying their own
01:54:32 scriptures. Yeah.
01:54:34 >> So because and and so when people point
01:54:38 to the maseretic tradition as a me as a
01:54:41 means whereby we know that the New
01:54:43 Testament is secure, they had worked
01:54:47 many of their changes in by the time the
01:54:49 first maseretic transcripts
01:54:53 are available to us. Yeah. So sadly why
01:54:58 there’s differences between the Old
01:55:00 Testament and New Testament quotes is
01:55:02 because the Old Testament in modern
01:55:04 translations goes from the messeretic
01:55:06 modified text from the Jews instead of
01:55:08 the Septuagent which um was being used
01:55:12 by the apostles. Um, and so that’s shows
01:55:16 the uh differences or explains the
01:55:18 differences
01:55:19 >> and so and so what we have and and so
01:55:22 you know it’s uh I don’t think I see no
01:55:25 sense in pitting the Septuagent against
01:55:28 the uh Maseretic text. I think you can
01:55:32 gain value
01:55:34 and understanding uh from both texts.
01:55:38 >> Yeah. And and there’s places in the Book
01:55:40 of Mormon where it’s quoting the
01:55:41 Septuagent, which Joseph Smith did not
01:55:44 have access to. He had the King James,
01:55:46 which was off of the Miseretic.
01:55:48 >> Yep.
01:55:50 So the so my point is that we my point
01:55:54 is
01:55:56 this chapter points very securely to the
01:55:59 fact that
01:56:04 the restoration of that second set of
01:56:06 plates is what brings together the house
01:56:10 of Yasharel.
01:56:12 And that house of Yasharel is going to
01:56:14 yes it’s going to include some physical
01:56:16 Yasharel because they will repent. they
01:56:18 will return to Torah.
01:56:22 But it’s also going to include Gentiles
01:56:23 who repent and deter return to Torah.
01:56:25 And the Gentiles are going to be able to
01:56:26 choose which tribe they’re going to take
01:56:29 their inheritance with.
01:56:33 >> You know, so there’s no loss of
01:56:36 inheritance just for being a Gentile.
01:56:38 >> No, no, you you you can pick.
01:56:41 And so the the blood and so the first
01:56:45 shall be last, the last shall be first.
01:56:48 And the blood means
01:56:51 uh let me think nothing.
01:56:56 Well, it it does mean something. It
01:56:58 means something with regards to
01:57:00 inheritance. If you are blood Israel,
01:57:02 you will have and you repent and return,
01:57:06 your inheritance will be determined uh
01:57:10 by the tribe of your father.
01:57:11 >> By the tribe of your father.
01:57:13 >> Yeah. Um and there’s various duties that
01:57:16 go with each tribe.
01:57:18 >> Uh but that it has nothing to do whether
01:57:22 if you are justified or sanctified.
01:57:26 It it will have to do with your
01:57:29 inheritance of land as in where you’ll
01:57:32 be located
01:57:34 um and some of your duties.
01:57:37 But this but this record that so many
01:57:41 who want to observe Torah reject
01:57:46 is going is going to be uh is going to
01:57:52 be the means through its through
01:57:55 reconciliation
01:57:56 with
01:57:59 the uh the uh with the uh the holy
01:58:03 scriptures of the Bible.
01:58:07 as they’re reconciled, they’ll bring
01:58:10 Judah and Israel together.
01:58:13 And it’s going to start with the house
01:58:15 of Ephra, with the house of Manasse
01:58:19 led by a man of Ephraim.
01:58:29 And that is the beginning of the
01:58:32 narrative that we see forming from
01:58:35 37-48.
01:58:37 >> Yep.
01:58:41 >> Repent.
01:58:44 Live by every word that proceeds from
01:58:46 the mouth of Yahw.
01:58:50 I leave this with you in the name of
01:58:51 Yeshua,
01:58:54 my master. Yeshua Yeshua Hamchu
01:59:01 be with you. Leave these words with you
01:59:04 in the name of Yeshua Hamsia.
01:59:06 >> Amen.
Seeking YHWH 