YouTube Link

Summary:

Expounding Passover Scriptures in the Old Testament and New Testament. Torah animal sacrifice is still valid, not Law of Moses.

Links:

• Ruth
• Word of Wisdom
• Important Coming Dates
• The Hebrew Yeshua vs. the Greek Jesus
• Understanding the Difficult Words of Jesus: New Insights From a Hebrew Perspective
• Law of Moses

Transcript:

00:00:03 okay so I’m G to go ahead share my
00:00:05 screen
00:00:07 here uh we’re going to go first here to
00:00:09 Genesis chapter 1 because this is the
00:00:12 basis for the understanding the Passover
00:00:16 that’s coming up on the
00:00:19 22nd of April and it’s based in the it’s
00:00:23 based in the knowledge of what God set
00:00:25 over us to give us to to give us our
00:00:28 calendar
00:00:30 and it starts in Genesis chapter
00:00:33 1 uh we’re going to start with going to
00:00:35 start with verse
00:00:37 14 um and we’re going to go through uh
00:00:41 and we are going to go through eight
00:00:44 Verse 18 so Josh If You Could Read verse
00:00:46 14 for
00:00:49 me sure um and God
00:00:54 said let there be lights in the
00:00:56 firmament of the heaven to divide the
00:00:59 day from the night
00:01:01 let them be for signs and for Seasons
00:01:03 okay stop right there um now we can we
00:01:08 um we can DET we can determine the
00:01:11 Hebrew word for seasons is
00:01:13 Mo and we’re gonna and I’ll go ahead and
00:01:16 uh I’ll go ahead and show that to you
00:01:19 here uh in uh Bible
00:01:26 Hub and we’re going to go to Genesis
00:01:30 Genesis chapter 1 verse
00:01:34 14 and we’re going to look in here we’re
00:01:36 going to go to the Interlinear ver the
00:01:40 Interlinear because well I like the
00:01:42 Interlinear it show it shows the uh the
00:01:46 Hebrew in relation to the English and go
00:01:50 okay now most of the time I will say the
00:01:54 Bible Hub intral linear is pretty good
00:01:56 but sometimes it’s biased but I’ll just
00:01:59 leave it at
00:02:00 right uh but here it actually does
00:02:04 not um change the actual HEB it doesn’t
00:02:08 actually change the meaning for Seasons
00:02:10 see here Mo
00:02:14 moadim and we’re going to look
00:02:17 up here what this means it means Moet
00:02:21 means appointed time place or meeting
00:02:24 and the fact that it’s in that it’s in
00:02:26 plural the plural moadim means that
00:02:29 these are for all appointed
00:02:32 times or for me or meetings with with
00:02:37 yah so that is so we have so there’s
00:02:41 that right there so uh go ahead finish
00:02:44 the verse right and let them be for
00:02:47 signs and for seasons and for days and
00:02:51 years okay so we that we determine our
00:02:54 appointed Times by The Sun by the lights
00:02:57 in the firmament of the heaven now which
00:02:59 are these lights can I this a little bit
00:03:03 real quick Ben if that’s
00:03:05 okay there’s no plant
00:03:08 there
00:03:10 right right it it says Let There be
00:03:13 lights it doesn’t say Let There Be
00:03:15 plants it says yeah yeah and but these
00:03:17 lights sun and moon that we’ll see later
00:03:19 is for the days and the years
00:03:23 Yeahs so yeah it so if you uh so if you
00:03:27 want to go ahead and read verses 15 and
00:03:28 16 Stephen yeah and let them be for
00:03:32 lights in the
00:03:45 famentera
00:03:50 in the fourth day but we’re appointed in
00:03:53 the fourth day so anyways I’ll leave it
00:03:56 to that for now and this spin wants to
00:03:57 get more into it that’s that’s that’s
00:04:00 just fine for that’s that’s enough in
00:04:03 dep that’s enough depth for our
00:04:05 discussion of Passover because we need
00:04:07 to kind of move through this and get to
00:04:09 Passover oh okay sorry and Elohim made
00:04:12 two two great lights the greater light
00:04:16 to Rule the Day the sun and the Lesser
00:04:19 light to rule the night the moon he made
00:04:23 the Stars
00:04:25 also yeah stars are almost like an
00:04:28 afterthought correct but uh they rule
00:04:31 over nothing and they don’t give us any
00:04:34 time no they they don’t um so and I want
00:04:39 to mention how the greater light the sun
00:04:42 rules or dominates in the day and how
00:04:46 the Lesser light rules or dominates at
00:04:48 night because you can see the Sun and
00:04:51 the
00:04:52 Moon uh during the day um it’s just the
00:04:56 sun is dominant obviously it’s a lot
00:04:59 brighter anyways and be and you can
00:05:02 start to see the light of the sun before
00:05:04 the sun
00:05:06 rises yes yes and that has to do with
00:05:09 dispersed light not direct light but
00:05:10 anyways yeah but that’s but that’s
00:05:13 that’s also showing the same dominance
00:05:16 at
00:05:17 night oh for the Moon yes the moon has
00:05:19 the dominance at night yeah you you can
00:05:22 see some sunlight during the night yeah
00:05:25 so Zack 17 and 18
00:05:37 God set them in the firmament of the
00:05:40 heaven to give light upon the Earth and
00:05:43 to rule over the day and over the night
00:05:46 and to divide the light from the
00:05:48 darkness God saw that it was good okay
00:05:51 so there’s lots of there’s lots of
00:05:53 little things that we could go into
00:05:54 there but we’re not going to because
00:05:56 they’re not necessarily um appropo to
00:06:01 what we’re going what we’re what we’re
00:06:04 talking about tonight but um it’s they
00:06:08 are there’s there’s lots of good in
00:06:09 there I encourage you to actually uh go
00:06:11 through that and uh go through these
00:06:14 verses and study it out your study out
00:06:16 some more
00:06:17 yourself uh but re but it suffice to say
00:06:23 that the uh that God gave the lights in
00:06:26 the heaven to divide Day from the night
00:06:29 for signs and for moedim the appointed
00:06:34 times which happen weekly monthly and
00:06:38 annually so so for signs for seasons and
00:06:42 for days and for years so that’s that
00:06:45 that’s where we are with that
00:06:48 okay now what are these appointed times
00:06:52 that are
00:06:54 uh well and this is not this doesn’t
00:06:58 mention the new moon day but these but
00:07:00 appointed time but these in uh in
00:07:04 Leviticus
00:07:05 23 uh it does go over the rest of the
00:07:08 appointed times uh that are given
00:07:13 uh whereby where on man wherein man man
00:07:18 is to meet their is to meet with their
00:07:21 god
00:07:23 um and so we’re going to we’re only
00:07:26 going to read through the part about uh
00:07:28 Passover and unleavened bread in 23
00:07:32 because that’s what we’re focusing on
00:07:34 right now now if it’s okay I would
00:07:36 recommend starting with two especially
00:07:38 when you at in the Hebrew it does tie
00:07:41 all of these including the weekly
00:07:43 Sabbath to the madine right exactly well
00:07:46 that’s I was gonna I was going to start
00:07:49 at one but that’s okay one’s even better
00:07:51 because it tells us where it came from
00:07:53 the very beginning it’s a very good
00:07:55 place to start right so
00:07:58 um okay AR and Michelle I because your
00:08:01 all of your interactions with us are
00:08:03 through the chat I’m assuming you don’t
00:08:05 have a mic so I won’t ask you to
00:08:09 read is that assumption correct yeah it
00:08:12 is it is
00:08:15 okay so um what I’m gonna do is we’re
00:08:19 gonna go back to Josh we’re gonna have
00:08:22 you read we’re gonna have you read
00:08:23 verses one through three uh point and uh
00:08:28 we’re gonna and the this is what this is
00:08:31 what ties the weekly Sabbath to the
00:08:34 madem of verse uh 14 chapter one in
00:08:42 Genesis and the and the Lord spake onto
00:08:45 Moses
00:08:47 saying Speak unto the children of Israel
00:08:50 and say unto them concerning the feasts
00:08:53 of the Lord which he shall Proclaim to
00:08:56 be holy
00:08:57 convocations even the these are my
00:09:01 feasts what does that word mean
00:09:04 convocations it’s a gathering it’s a
00:09:07 it’s a time of gathering
00:09:10 together okay all right six days shall
00:09:14 work be done but the seventh day is the
00:09:18 Sabbath of rest and holy convocation
00:09:22 okay I I get it and holy convocation ye
00:09:26 shall do no work therein it is the
00:09:29 Sabbath of the Lord in all your
00:09:32 dwellings so it is the Sabbath of Y in
00:09:35 all of your dwellings every time the
00:09:37 word the Lord anytime in the King James
00:09:41 version of the Bible you see the word
00:09:43 the
00:09:43 Lord that is a replacement for the name
00:09:48 of for the name of our
00:09:50 father with one caveat when it’s all
00:09:53 caps yeah right with yeah when it’s all
00:09:57 caps good catch catch um and that is and
00:10:01 so it is so so what I when I read those
00:10:05 thing when I read that I will always
00:10:08 read y because the ineffable name
00:10:11 Doctrine is false Doctrine yeah see that
00:10:15 in the Book of Ruth um how they even
00:10:18 greet each
00:10:20 other
00:10:22 um with the name so in fact the
00:10:25 ineffable name Doctrine was
00:10:29 not introduced
00:10:32 until
00:10:37 um well I I don’t know if it was I do
00:10:40 not believe it was in place at the time
00:10:42 of
00:10:43 Yeshua no it was not I I don’t know the
00:10:46 history on it I know it was after Ruth
00:10:48 though
00:10:50 yeah but but here’s the thing is if it
00:10:53 wasn’t introduced with Torah and it
00:10:56 actually goes against things that are in
00:10:58 Torah
00:11:00 it doesn’t need to be taken
00:11:03 seriously correct and there Yeshua broke
00:11:06 a lot of uh Orthodox oral law SL false
00:11:11 traditions of men in the New Testament
00:11:13 which drove the Pharisees and Sadducees
00:11:16 kind of mad drove them nuts it drove
00:11:19 them nuts yes it literally did but we’re
00:11:22 we’re we’re going to talk about Passover
00:11:24 though right not the ineffable name
00:11:26 false Doctrine right but this is but the
00:11:29 like just do want to point out that when
00:11:32 whenever you read that in the uh Old
00:11:35 Testament you can replace it with Y
00:11:39 because it is not disrespect to say the
00:11:42 name of the Lord and that is y is his
00:11:47 seor or
00:11:52 mention to all
00:11:57 people so
00:11:59 all right um Stephen do you want to read
00:12:02 verses four and five yep uh so real
00:12:05 quick on verse two I’m going off of
00:12:09 vague memory but the word the Hebrew
00:12:11 behind feasts in two is moed if I
00:12:15 remember correctly um well let’s take a
00:12:17 look okay we’re gonna go I think that’s
00:12:20 important though um yeah oh I’m not I’m
00:12:23 not dis I’m not disputing that at all uh
00:12:27 what we are going to do is we’re going
00:12:28 to go back here here uh we’re going to
00:12:30 go to Exodus or Leviticus
00:12:33 leus Leviticus
00:12:39 23 verse
00:12:49 two and we’re going to go to the
00:12:55 Interlinear yep it’s it’s m
00:13:01 which is another plural for
00:13:07 for um and um nobody debates that the
00:13:13 bottom seven have to
00:13:14 do uh are attached to the
00:13:18 Moon um there’s debates whether the
00:13:21 first one that’s mentioned right after
00:13:23 that is attached to the moon and a
00:13:25 mainly the weekly Sabbath and oh yeah
00:13:28 okay uh we do believe that is the case
00:13:30 here but
00:13:31 anyways
00:13:34 okay so here we are going back to the
00:13:37 scriptures so which verse you want me to
00:13:39 read four and five sure these are the
00:13:43 moed of Yahweh even the holy um
00:13:47 Gatherings which ye shall Proclaim in
00:13:50 their
00:13:52 times in the 14th day of the first moon
00:13:56 at Sunset is yahweh’s
00:14:00 Passover I’m sorry I forget how far you
00:14:03 wanted me to read that was it that was
00:14:05 it okay
00:14:07 okay so this actually makes it very
00:14:10 clear that this is set by the moon 14th
00:14:13 day of the first
00:14:14 moon at even is is y is Yus
00:14:20 Passover and verses 6 through eight Zack
00:14:33 Zach you’re muted Zach can’t can’t hear
00:14:40 you um maybe we have somebody else okay
00:14:43 uh I’ll read it then uh and on the 15th
00:14:45 day of the same month of the Feast of
00:14:47 unleavened bread unto the and on the
00:14:49 15th day of the same month is the Feast
00:14:51 of unleavened bread unto y seven days sh
00:14:54 ye must eat unleavened bread on the in
00:14:58 the first day you shall have an holy
00:15:00 convocation you shall do no surval work
00:15:02 therein why on the first day is it a is
00:15:05 it a holy
00:15:06 convocation because it’s Sabbath it’s a
00:15:09 lunar
00:15:11 Sabbath sabath completely fits in um
00:15:15 also I just before you go too much
00:15:17 further you must eat unleavened bread so
00:15:22 it’s not that you not only you’re not
00:15:25 supposed to eat leaven bread which is a
00:15:27 commandment you need to eat unle bread
00:15:30 every day MH okay right starting on
00:15:34 starting on which day starting on which
00:15:37 day uh you want on the lunar solar or on
00:15:41 on the
00:15:42 Gregorian no no I’m
00:15:44 talking you start on the passover’s on
00:15:46 the
00:15:47 22nd so you start on Passover the same
00:15:51 night you do uh Passover that’s when you
00:15:53 start eating a bread for seven days yeah
00:15:56 and and and when the Passover by the
00:15:58 time the pass begins there you there
00:16:00 should not be any leavened bread in your
00:16:03 household there should be no bread
00:16:05 starters um
00:16:08 and
00:16:11 uh and you don’t actually want to do and
00:16:17 and I would say that you don’t want to
00:16:20 eat anything with uh something in it
00:16:23 that could be a leavening agent such as
00:16:25 honey or what have you um I would
00:16:28 disagree and the reason why is uh first
00:16:32 fruits there’s wine yeah valid point
00:16:36 valid point but I don’t I don’t think
00:16:38 that I and I I so that is a valid point
00:16:42 because wine is an offering for first
00:16:45 fruits and for unleavened bread as well
00:16:49 so uh so that’s about so that so there
00:16:53 that there is a valid point the only one
00:16:56 Ling stuff that we’re told not to have
00:16:57 is bread and I the reason I believe that
00:17:00 is the case because it has to do with
00:17:03 letting go of the teachings of the world
00:17:06 Well Bread is teaching so yeah so at the
00:17:10 so um pasta is a wheat product you might
00:17:13 consider that as U as bread as a bread
00:17:18 product and you might want to you this
00:17:21 is up to you you might want to not eat
00:17:23 that during the Feast of unleavened
00:17:26 bread uh so um has a question for you
00:17:30 Ben okay let me take let me look at the
00:17:35 chat right again there we
00:17:48 go com it isn’t the days of unleavened
00:17:51 beer or
00:17:54 wine I guess it’s more of a statement
00:17:57 than a question sorry yeah
00:17:59 yeah that is that that is correct you
00:18:01 can have you can have your wine um some
00:18:06 people some people don’t like the be
00:18:09 some people don’t like the idea of beer
00:18:10 during the during this time but you
00:18:13 know uh I would say that’s entirely up
00:18:16 to you uh yeah there are people who do
00:18:20 there are people who still drink beer
00:18:22 during the during the P yeah I I I I
00:18:25 would try to do more wine just because
00:18:27 of the uh being always holidays CU um
00:18:31 just off of the idea that the Hebrews
00:18:34 didn’t really do beer that’s more of a
00:18:37 Greek and Heathen Pagan thing but I you
00:18:42 you go ahead and have it if you want it
00:18:44 during that time I’m just less so
00:18:47 anyways yeah it’s it’s yeah that is that
00:18:50 is entirely that that’s entirely up to
00:18:53 you yeah yeah so we are ex LDS um not
00:18:57 LDS on that point just Gary not to
00:19:00 Sidetrack much uh DNC 89 which the elist
00:19:04 church pushes where it states not to
00:19:07 have wine or beer actually states to
00:19:11 have uh wine and beer wine for
00:19:14 sacraments ye yes and so I we don’t want
00:19:17 to Sidetrack but you can look more into
00:19:20 that at that link if you want to there
00:19:22 there’s a lot of false Traditions
00:19:24 contrary to the modern Revelations uh
00:19:28 that that the LDS prite church pushes
00:19:30 just FYI yeah the yeah the the LDS
00:19:33 church doesn’t even understand their own
00:19:34 scriptures and that that’s all the way
00:19:36 from the top to the
00:19:38 bottom yes so that is a good point to
00:19:42 bring out considering our backgrounds
00:19:44 but I drink wine and look I have a big
00:19:47 cup of it I’m a wine bibber just like
00:19:50 I’ve already I’ve already finished my
00:19:52 first glass of the
00:19:54 night oh hey now and I have done the
00:19:59 tradition of four cups of wine during
00:20:01 Passover that’s a tradition of men
00:20:04 that’s not scriptures okay um yeah and
00:20:08 we’ll go we’ll go more into those we’ll
00:20:10 we’ll talk a little bit more about some
00:20:12 of those Traditions that might be
00:20:14 helpful um but the
00:20:16 main after we’re done going over the
00:20:19 main things of what we’re actually
00:20:20 supposed to do um in
00:20:24 Passover yeah let’s see we just okay so
00:20:29 on the 15th day of the same month is the
00:20:31 Feast of unleavened bread unto yeh seven
00:20:34 days ye must eat unleavened bread the
00:20:37 first day you shall have a holy
00:20:38 convocation you shall do no survi work
00:20:40 therein but you shall offer an offering
00:20:43 made by the fire unto the Lord or unto
00:20:46 Yahweh seven
00:20:48 days in the seventh day is an holy
00:20:51 convocation ye shall do no surval work
00:20:56 therein so the interesting thing is is
00:20:58 that the seventh day of unleavened bread
00:21:02 is actually a day before a
00:21:05 Sabbath yep is the 21st so that’s also
00:21:09 supposed to be a holy
00:21:11 convocation in which there is no work
00:21:14 performed yeah uh and there’s another
00:21:17 verse I forget where we could find it if
00:21:19 you want but it talks about how you need
00:21:20 to have a feast which goes along with
00:21:22 the Holy convocation or assembly
00:21:26 right so there so so that’s so now that
00:21:31 we’ve gone now that we’ve covered the
00:21:34 scriptural basis for the existence of
00:21:36 the holiday let’s go into what it is
00:21:40 exactly we’re supposed to be doing in it
00:21:44 no all right we’re gonna go into Exodus
00:21:47 chapter
00:21:49 12
00:21:50 um and it’s uh there’s a lot of good
00:21:54 instruction in Exodus CH 12 concerning
00:21:57 what we are to do in Passover
00:21:59 uh so uh so Josh if you could read one
00:22:02 and two
00:22:05 sure and the Lord and Yahweh spoke unto
00:22:09 Moses and Aaron in the land of Egypt
00:22:12 saying this month shall be unto you the
00:22:15 beginning of months it shall be the
00:22:17 first month of the year to you
00:22:21 okay so this is I can I this was on New
00:22:27 Moon day that they received
00:22:30 this so Ben you have something in the
00:22:32 chat
00:22:41 MH seventh day and eighth day or
00:22:44 synonymous seventh day and Eighth Day
00:22:46 are synonymous
00:22:48 seventh ID Sabbath eighth is
00:22:54 Sabbath yeah so the reason that um comes
00:22:57 about is because of lunar
00:22:59 Sabbath and it’s because the Eighth Day
00:23:04 of the moon is the seventh day of the
00:23:08 week um so
00:23:12 there
00:23:14 um on the one that we just read about
00:23:18 the seventh day I there are
00:23:20 interpretations it’s meaning the 22nd of
00:23:23 the Moon and not the
00:23:25 21st um it it there’s confusion there
00:23:30 and I’m not really sure myself so that’s
00:23:33 why I didn’t say much but since Gary
00:23:35 brought that up it is something to keep
00:23:38 in
00:23:39 mind because there there are two Eighth
00:23:42 Day Celebrations the most famous one has
00:23:45 to do with
00:23:47 Tabernacles because they say you know
00:23:49 you’re already here you might as well
00:23:50 stay one more day and that’s because
00:23:52 well they The Eighth Day in both cases
00:23:56 is the 22nd with this is a is a Sabbath
00:24:00 okay right right right um and that
00:24:03 represents actually the
00:24:06 um life after the Millennium okay is
00:24:09 what it gets into um so basically
00:24:13 eternity uh that is there symbolisms
00:24:16 there is with the Eighth Day with
00:24:18 unleaving bread
00:24:19 also
00:24:21 um and I
00:24:24 am I can yeah I can get behind that
00:24:26 that’s that’s so and the one with
00:24:28 unleavened bread that seventh day um
00:24:33 that could be the 22nd not the
00:24:36 21st and in some ways it actually makes
00:24:39 more sense to me that it’s the 22nd but
00:24:41 I’m not 100% sure right because it’s
00:24:44 anyways because they don’t actually
00:24:47 specify necessarily a new Sabbath
00:24:52 another holy day like they do with um
00:24:56 day of atonement which is on the 10th
00:24:59 uh the evening of the which is um the
00:25:03 fast is done from the evening of the 9th
00:25:04 into the to the evening of the 10th and
00:25:08 the day of atonement itself is the 10th
00:25:10 yeah I I I do lean towards that that
00:25:13 seventh day is actually referring to the
00:25:16 Sabbath so the
00:25:18 22nd um but it’s
00:25:23 um it’s not the most clear and so that’s
00:25:26 why I didn’t make a big deal out of it
00:25:27 but since G bought up the thought uh I
00:25:31 good
00:25:32 thought thank you Gary it’s a it was a
00:25:35 good point to bring
00:25:42 up well it’s not always that’s not
00:25:45 always going to help me though buddy uh
00:25:46 thanks uh so uh let’s
00:25:52 see
00:25:55 Stephen okay did Josh you read the first
00:25:58 two verses okay Stephen you read verses
00:26:01 3 through
00:26:02 five okay speak unto unto all the
00:26:06 congregation of Israel saying in the
00:26:08 10th day of the first moon they shall
00:26:12 take to them every man a lamb according
00:26:18 to their house of their fathers a lamb
00:26:21 for a
00:26:22 house okay now I do want to bring out
00:26:26 here this
00:26:29 um this is a confusing point because
00:26:32 some other verses later that um actually
00:26:34 deals with law of Moses stuff that has
00:26:37 to do done on Passover but as we see
00:26:42 here this is a a lamb for every
00:26:45 household and then later I can’t
00:26:47 remember if it’s here or somewhere else
00:26:49 it does talk about how if your household
00:26:51 is too small to eat the whole lamb you
00:26:53 need to combine
00:26:54 households okay it’s in this chapter oh
00:26:57 okay
00:26:59 um and the big Point here is the 10th
00:27:03 day the first moon um I don’t know if
00:27:06 you want to say something on that or I
00:27:08 yes now the the the reason this is done
00:27:10 on the 10th day of the first moon is
00:27:13 because it is this is in relation to the
00:27:16 Bic prophecy the um the creation
00:27:20 prophecy
00:27:23 uh the uh
00:27:28 you go back um you go back for
00:27:32 Millennia from the time of the uh
00:27:37 sacrifice of the passal
00:27:39 Lamb Yeshua
00:27:42 hamashiach and you are before the
00:27:44 foundations of the world so the each day
00:27:47 represents a millennia so four days
00:27:50 before Passover you you you choose your
00:27:55 lamb the lamb
00:27:58 the lamb chosen before the foundation of
00:28:01 the world correct which goes along with
00:28:04 Revelations how he was slain before the
00:28:06 foundations of the world and um we
00:28:10 selected to follow him before we came
00:28:13 down is what it’s the that’s why it’s on
00:28:16 the 10th day uh because he’s slain on
00:28:20 the 14th when he comes which goes along
00:28:23 with the fourth Millennium so anyways
00:28:27 okay verse four four Stephen yeah and if
00:28:30 the household be too little for the lamb
00:28:33 let him and his neighbor next unto his
00:28:36 house take it according to the number of
00:28:38 the
00:28:38 souls every man according to his eating
00:28:41 shall make your count for the lamb so
00:28:45 this is talking about the combining of
00:28:46 households should one household not be
00:28:49 able to eat the
00:28:51 lamb yeah because as we’ll probably find
00:28:54 out later I don’t remember exactly where
00:28:56 but you need to eat it all
00:28:58 Before
00:29:00 Sunrise um and if you don’t uh it has to
00:29:03 be
00:29:05 burned verse verse five
00:29:09 Stephen your lamb shall be without
00:29:12 blemish and male of the first year you
00:29:15 shall take it out from the sheep or from
00:29:19 the goats your lamb must be without
00:29:22 blemish because it is representative of
00:29:26 because it is representative of Yeshua
00:29:28 who was without blemish without sin male
00:29:33 uh
00:29:34 this
00:29:39 yeah and of the first year can is
00:29:45 um first year goes that is the prime of
00:29:49 a lamb’s life is the first year at the
00:29:51 end of first year just like 30 or 33 and
00:29:55 a half is the prime of of Mankind’s
00:30:03 years okay go on uh without the blemish
00:30:07 this a lot has to do with along the
00:30:09 because you can have spotted Lambs
00:30:12 that’s not what the blemish is talking
00:30:14 about this is more about like no broken
00:30:17 bones no Cuts right things of that
00:30:21 nature just like how in other places it
00:30:24 does talk about um how the Passover Lamb
00:30:27 can not have a broken bone same with the
00:30:30 law of Moses lamb cannot have broken
00:30:33 bones just like how Yeshua did not have
00:30:37 a broken bone and bones are symbolic of
00:30:42 laws
00:30:44 right so ye shall take it out from the
00:30:47 sheep or from the
00:30:49 goats now this is a really interesting
00:30:52 this is a really interesting one that
00:30:54 you can actually use use a kid from the
00:30:56 goats for this which actually
00:30:58 ties which actually ties this to the day
00:31:02 of
00:31:03 atonement um where in the uh one of the
00:31:07 sacrifices are two
00:31:09 goats uh the one who draws the temp the
00:31:12 one who draws the temple lot is slain
00:31:14 and burned at the temple the what the
00:31:16 the one that draws the other lot is cast
00:31:19 out um is cast out into the Wilderness
00:31:25 um both goats
00:31:28 both goats
00:31:30 represent
00:31:32 Yeshua Y in different aspects of the
00:31:35 atonement different aspects of the
00:31:37 atonement this this is correct um you
00:31:42 know it’s uh this is one of the things
00:31:44 that a lot of people Miss if they’re
00:31:46 stuck on the whole if they’re using the
00:31:49 whole sheep goats analogy if they’re
00:31:52 taking the whole sheep goats analogy
00:31:53 that Yeshua uses in his own teaching
00:31:56 often if they’re that too far they’ll
00:31:59 miss that sure sure but I I even that’s
00:32:04 if they’re looking beyond the mark
00:32:05 because I do believe the reason why
00:32:08 goats are used in Day of atonement
00:32:12 primarily um but can also be here is
00:32:16 because he took my
00:32:18 sin right upon him he became he became
00:32:23 sin he became the
00:32:25 goat to save me and you I’m just putting
00:32:29 on how I’m a sinner or was a sinner
00:32:32 right but anyway and that and that
00:32:34 actually comes straight out of the word
00:32:35 and that actually become comes straight
00:32:37 out of the words of Paul who said who
00:32:39 said that the sinless became sin for us
00:32:42 yes in Hebrews I believe but
00:32:46 yeah
00:32:50 so nice Okay um and I’ll read verses six
00:32:55 through eight and ye shall keep it up in
00:32:58 other words you shall take care of that
00:33:00 lamb until the 14th day of the same
00:33:02 month and the whole assembly of the
00:33:05 congregation of Israel shall kill it in
00:33:07 the evening can I say something yes you
00:33:10 may so there is no Palm
00:33:15 Sunday
00:33:17 if if there’s anything but the Bible
00:33:22 States or Torah States we can’t name our
00:33:24 days of the week after pagan gods but if
00:33:28 we were allowed it would be P
00:33:32 Monday
00:33:34 yeah that is when he came into the city
00:33:37 when people selected them him uh and
00:33:41 they showed that they selected him by
00:33:42 doing the
00:33:45 Palms right um so but anyways uh and
00:33:51 he um
00:33:55 lived uh and was among the people the
00:34:01 10th through the 14th and and on the
00:34:04 14th he was doing this and at the 14th
00:34:09 in the evening he was slain he
00:34:13 died yes between the evenings but yes
00:34:17 yeah uh and we’ll go into and we’ll go
00:34:19 into that a little later and they shall
00:34:22 take of the blood and strike it on the
00:34:24 two side posts and the upper doorpost of
00:34:27 the house wherein they shall eat it this
00:34:30 is representative
00:34:33 of the the the of the fact that those
00:34:37 who are in Yeshua their household is
00:34:40 under his covering so they take the
00:34:44 blood they strike it on the two side
00:34:46 posts the upper door poost the houses
00:34:49 remembrance of the covering of him who
00:34:52 was sacrificed that they are that their
00:34:54 household is now under his covering
00:34:56 under his protection
00:34:58 from the destroying Angel yeah this goes
00:35:01 along how we’re saved by yeshua’s Blood
00:35:04 nothing that I did or you did right
00:35:08 we’re we’re
00:35:10 saved by his
00:35:12 blood yep not by our works now we will
00:35:16 get rewards for our works but that’s
00:35:18 another issue yes in first place we’re
00:35:22 only saved by his blood right correct
00:35:26 and they shall eat the flesh in that
00:35:28 night roast with fire and unleavened
00:35:31 bread and with bitter herbs they shall
00:35:34 eat it they shall eat the flesh that
00:35:37 night we are to
00:35:40 consume we are to consume Our Savior we
00:35:43 are to consume him and make him a part
00:35:45 of
00:35:47 [Music]
00:35:49 ourselves roast with
00:35:52 fire this as the uh this this is repres
00:35:57 representative of the baptism of the
00:36:00 baptism of fire that we that we receive
00:36:02 when we enter when we enter into
00:36:05 Covenant with Yeshua therefore the lamb
00:36:07 is roast with
00:36:09 fire UNL bread another way word that’s
00:36:14 used in um New Testament is
00:36:17 justification
00:36:19 yeah and unleavened bread pure Doctrine
00:36:24 undefiled undefiled with the leaven of
00:36:27 the world
00:36:28 [Music]
00:36:29 and with bitter herbs they shall eat it
00:36:32 remembering our
00:36:33 sins and our
00:36:36 transgressions for which he was
00:36:38 [Music]
00:36:41 bruised that the blood May cover
00:36:45 us now I I do understand that yes I
00:36:49 wanted to pass the bitter cup but I do
00:36:52 think there is a connection with the
00:36:53 bitter herbs and the bitter cup but
00:36:55 that’s me personally and the thing is is
00:36:58 that he did not pass it no no uh he he
00:37:03 he did partake such that the
00:37:06 preparations would be done yeah um but
00:37:09 it was
00:37:10 bitter so bitter for
00:37:13 him um which it doesn’t need to be for
00:37:17 us if we come under his covering right
00:37:21 so uh and Josh Josh has stepped off so
00:37:25 I’ll just keep reading here eat not of
00:37:27 it raw nor Soden at all with water but
00:37:31 roast with fire so we not to we’re not
00:37:35 to we’re not to boil our
00:37:38 lamb we’re not to eat it raw we’re to
00:37:42 roast it with fire
00:37:45 twice this is twice specified and that
00:37:48 indicating the importance of
00:37:50 justification which occurs because of
00:37:53 the blood of the
00:37:56 Lamb his head with his legs and with the
00:37:59 pertinence thereof now pertinence does
00:38:01 mean does mean
00:38:05 innards but
00:38:08 um as I’ve done some research on that
00:38:13 um those inard those inard were
00:38:16 cleaned before they before being put
00:38:19 back in so there was no um nastiness
00:38:24 therein yeah um so I and it’s on along
00:38:29 the lines what I think it is and this is
00:38:32 where you’ll get different opinions from
00:38:34 different people because for one I don’t
00:38:35 think you can really clean that stuff
00:38:37 they just you don’t cook it with the
00:38:39 stomach or the intestines um but um it
00:38:44 all the other inerts like the lungs and
00:38:47 the heart and the livers uh they’re
00:38:50 there the ones that are the only ones
00:38:53 that are
00:38:54 debated uh are have to do with the
00:38:56 intestines St the digestive system yes
00:39:00 uh because of the poop that goes along
00:39:03 with that um now I have come across some
00:39:07 research that that
00:39:10 Hebrew Hebrew word behind that um
00:39:14 English word doesn’t
00:39:17 include those but this is where
00:39:21 okay it gets debatable we’ll just leave
00:39:24 it at that um so it’s okay but at my
00:39:30 what my understanding right now I when I
00:39:32 am able to do a whole lamb which I’m not
00:39:35 able to right now sadly but when I will
00:39:38 do a whole lamb I’m not going to have
00:39:40 those there that’s how I
00:39:42 right and that’s and that you know and I
00:39:47 think that’s uh I think that’s probably
00:39:50 uh until until you hear otherwise is
00:39:53 probably just fine sure yeah
00:39:57 and ye shall let nothing of it remain
00:40:00 until the morning oh how much of Yeshua
00:40:03 are we supposed to take into
00:40:05 ourselves all of
00:40:10 all and that at least as much as we can
00:40:14 that which remaineth of it until morning
00:40:16 you shall burn with
00:40:20 fire so another thing I think this
00:40:22 brings out is how this is the day to
00:40:25 prepare to me
00:40:28 Elohim yeah because the next day it’s
00:40:32 too
00:40:33 late
00:40:34 [Music]
00:40:36 yes good
00:40:39 point okay so verse 11 Josh
00:40:43 sure and thus shall ye eat it with your
00:40:46 loins girded your shoes on your feet and
00:40:51 your staff in your
00:40:53 hand you shall eat it in haste it is the
00:40:57 Lord’s Passover okay so this is where we
00:41:00 can start talking a little bit about
00:41:03 saders and other things of that
00:41:06 nature uh Mo many of the Seder
00:41:09 Traditions can they eat can they be
00:41:11 performed in this spirit that we eat it
00:41:15 in haste no because they actually tell
00:41:18 you to um lean back and relax and be
00:41:23 slow and patient so are these shoes on
00:41:26 your Fe either yeah oh yeah and have no
00:41:29 shoes on your feet right so many many of
00:41:33 these seder Traditions are actually
00:41:36 against what is stated here as to how we
00:41:39 should eat the
00:41:41 Passover um the spirit in which we
00:41:44 should eat it now there are some seder
00:41:46 Traditions which
00:41:48 uh which don’t go against that such as
00:41:52 perhaps the four cups of wine if you can
00:41:54 take four cups of wine and still walk um
00:41:57 I’ve done it but anyways that’s it’s a
00:42:00 false tradition of men I I’ve done it
00:42:02 but yeah but if you can take four cups
00:42:04 of wine and
00:42:06 yeah uh amen amen Gary amen well read it
00:42:10 people seder is Jewish Passover is
00:42:13 Hebrew amen right right so just to
00:42:17 clarify he’s bringing out how saders are
00:42:19 a false tradition of the
00:42:21 Jews um and I’m going to add this he may
00:42:25 already know this but they were stared
00:42:27 at 70 AD with the destruction of the
00:42:30 temple that’s when absolutely yes agreed
00:42:34 so the the but the uh
00:42:37 four the four cups of the four cups of
00:42:40 wine um if you can do that and still
00:42:43 walk if it helps you to remember um if I
00:42:48 don’t know about helping you to remember
00:42:51 yeah if it helps you to remember the uh
00:42:53 the point of the blood of the sacrifice
00:42:56 because that’s why you would drink the
00:42:57 wine right absolutely um then then you
00:43:03 know it can be then it can be a useful
00:43:06 help for you well you know his cup
00:43:08 runneth over right there is at least
00:43:12 four times okay
00:43:14 Stephen okay I am a drunker Eep from so
00:43:19 I I need it I need it yeah so then
00:43:22 there’s the
00:43:23 uh but then there’s also the um that’s
00:43:28 the the dipping of the dipping of the uh
00:43:32 the dipping of the bitter herbs in salt
00:43:34 water oh yeah uh
00:43:38 that that’s tradition what’s that that’s
00:43:41 a tradition that is a tradition but it
00:43:45 is something that can be done that can
00:43:47 be done uh still in the spirit of
00:43:50 Passover so if it helps you um what it
00:43:53 can what it would represent with what it
00:43:57 would represent is the
00:43:59 uh is the saltwater being the saltwater
00:44:03 representing year the salt of the earth
00:44:06 uh year the instruction of the earth um
00:44:09 and it’s the
00:44:10 instruction that reminds us it’s the
00:44:13 instruction that reminds us of how we
00:44:15 sin right another thing I can see is the
00:44:20 uh Red Sea Crossing also yes Red Sea
00:44:24 Crossing it’s also also
00:44:28 also a possible way to look at that as
00:44:30 well so yeah that’s it’s it can be
00:44:33 useful I’m not saying do it I’m not
00:44:35 saying don’t do it uh it’s not specified
00:44:39 to do it so I personally don’t have any
00:44:42 feelings about that one the egg I would
00:44:44 say leave off but anyway yeah right yeah
00:44:49 leave the egg off definitely um egg off
00:44:55 yeah so uh
00:44:58 so you shall eat it in haste it is the
00:45:00 Lord’s Passover go ahead read verse 12
00:45:02 Josh sure for I will pass through the
00:45:06 land of Egypt this night and will Smite
00:45:09 all of the firstborn in the land of
00:45:11 Egypt both man and Beast and against all
00:45:14 the gods of Egypt I will execute
00:45:18 judgment I
00:45:20 am
00:45:22 he and verse 13 and the blood excuse me
00:45:27 Let Me Clear My Throat there and the
00:45:30 blood shall be to you for a token upon
00:45:32 the houses where ye are and when I see
00:45:36 the blood I will pass over you and the
00:45:39 plague shall not be upon you to destroy
00:45:42 you when I smite the land of Egypt now
00:45:47 the smiting of the land of Egypt and The
00:45:48 Guiding of the children of Israel out of
00:45:50 the land of Egypt was a type and
00:45:54 Shadow of the great Deliverance that
00:45:57 happens at the end of times when the
00:45:59 Messiah comes in judgment against the
00:46:03 world and all the gods of Egypt against
00:46:05 all the gods of Egypt he will execute
00:46:07 judgment those who have the blood upon
00:46:11 their doors those who are those who have
00:46:15 accepted the atone those who have
00:46:16 accepted the atonement of Yeshua and are
00:46:19 living in and are living in the
00:46:25 way those
00:46:27 people will be passed over they will be
00:46:32 protected
00:46:33 um from this sming hand of the L of Y so
00:46:40 in just to interject a little bit in my
00:46:42 important coming dates post um I show
00:46:46 multiple Passover unloving breads where
00:46:49 this type of physical Temperance
00:46:51 Deliverance happens so it’s a pattern
00:46:56 throughout the scripture and it’s easy
00:46:57 to see once you know the key
00:47:03 but
00:47:05 okay and uh and Stephen if you’ll read
00:47:08 13 uh sorry 14 through 16 yep and this
00:47:13 day shall be unto you a
00:47:16 memorial that you shall keep it a feast
00:47:19 un and that’s probably moed uh on the
00:47:23 Hebrew behind but anyways to Yahweh
00:47:26 through
00:47:27 out your Generations oh wait wait you
00:47:30 mean it does that you mean this didn’t
00:47:32 get nailed to the cross no it did not
00:47:35 something else did but not this yeah
00:47:38 yeah Oh you mean Our Generations are
00:47:41 still continuing uh yes and
00:47:45 also I have children so yeah I would say
00:47:48 my Generations are continuing I have
00:47:51 some kids too um and then in a minute it
00:47:54 says
00:47:55 forever and so so this does bring out
00:47:58 how there is a difference between Torah
00:48:01 and law of Moses um yes and because
00:48:07 otherwise how how do you take that but
00:48:11 anyways um I agree uh Passover is
00:48:15 forever and Passover is part of Torah
00:48:19 not law of Moses
00:48:21 right yeah you so say so go ahead and
00:48:26 for read finish up 14 there uh you shall
00:48:29 keep it
00:48:31 Passover uh as uh madine by
00:48:36 ordinance it’s an ordinance
00:48:40 forever seven days shall you eat
00:48:43 unleavened bread so it’s not saying just
00:48:47 don’t eat leaven bread it’s stating eat
00:48:50 leaven bread so so unleavened bread you
00:48:54 mean unleavened bread oh yeah yeah sorry
00:48:57 here and here’s an interesting thing
00:48:59 this also stems the seven days of these
00:49:02 feasts both uh both um unle bread and uh
00:49:09 Tabernacles and Tabernacles yeah go back
00:49:13 to the baret
00:49:15 prophecy uh which is which has which has
00:49:20 seven which is 7,000 years um seven
00:49:25 Millennia uh
00:49:29 between the uh between between Adam and
00:49:34 the coming of the and the and the and
00:49:37 the coming of H Yeshua hamashiach in
00:49:41 glory uh and the Perfection of the earth
00:49:45 so seven days shall you eat on leaven
00:49:47 bread so we are
00:49:50 not so on a prophetic on a prophetic and
00:49:54 doctrinal level we’re not the lant
00:49:57 we’re not to have the leav of the fa
00:49:59 we’re not to we’re not to continue in
00:50:01 the leaven of the Pharisees we’re not to
00:50:03 continue in the leav of man’s Doctrine
00:50:06 which tells us that we must not keep
00:50:09 Torah correct very true including in
00:50:12 this one specifically Passover right
00:50:15 right right
00:50:17 um so uh seven days you shall eat
00:50:21 unloving bread even the first day you
00:50:24 shall put away your bread starter out of
00:50:27 the house for whosoever eateth leavened
00:50:32 bread from the first day until the
00:50:35 seventh day that Soul shall be cut off
00:50:37 from
00:50:40 Israel that’s kind of a big deal back to
00:50:42 what we were talking about before right
00:50:46 because if you know if we’re and also
00:50:49 and similarly
00:50:52 again while on here we have seven days
00:50:55 where we’re eating leavened bread we’re
00:50:58 eating unleavened
00:50:59 bread
00:51:02 similarly and if we eat leavened bread
00:51:05 then we’re cut off we are not of Israel
00:51:08 we are not of the blessings of Abraham
00:51:10 we are cut off
00:51:13 yeah okay when we when we
00:51:18 leaven truth with error we cut ourselves
00:51:23 off from and from y
00:51:28 Yeshua and our
00:51:32 Salvation because y’s Covenant is with
00:51:36 yel it is not with um the Gentiles
00:51:41 except should the Gent except that the
00:51:44 Gentiles are allowed to be grafted
00:51:46 in right right and that and they have
00:51:51 but they have to be grafted into Y and
00:51:54 and that means to be grafted into their
00:51:56 practi IES and their truth and not their
00:51:59 error mind you because yes because
00:52:01 Israel did much
00:52:05 error they did a in a different way than
00:52:07 the Gentiles but both um groups let go
00:52:12 of their we need to but it is to walk in
00:52:14 the truth that is given through the
00:52:17 regardless yeah regardless Israel Israel
00:52:21 did leav yeah Israel did well just read
00:52:26 Kings just read
00:52:30 kingsely they definitely leavened oh
00:52:34 yes but the point
00:52:37 is truth should be unleavened from error
00:52:42 in your and for all of us I think
00:52:46 there’s a bit of a process to that
00:52:48 because we don’t know all
00:52:51 truth no and a lot of us have been
00:52:54 brought up in error
00:52:56 so we need to learn to U we need to
00:53:00 learn as we learn the truth um we can
00:53:04 repent of our um we can repent of our uh
00:53:08 sins of ignorance because sins of
00:53:11 ignorance are still
00:53:13 sins yes as
00:53:17 as specifies their sacrifices for our
00:53:20 ignorant
00:53:21 sins and um there are and there are and
00:53:27 there there are sins of ignorance and
00:53:29 sins of uh
00:53:31 Rebellion right and the price and the
00:53:37 uh the price to be paid is much higher
00:53:40 if it’s a sin of rebellion so for those
00:53:42 who know the truth walk in it
00:53:48 please that is my that is my prayer for
00:53:51 everybody that we be not cut off from
00:53:54 Israel the and the Covenant of
00:53:58 Salvation agree so I I did read one
00:54:02 thing in um with an
00:54:05 interpretation uh in that uh Le the
00:54:10 leing agent actual Lev itself is in the
00:54:14 air so there’s no way to get that
00:54:18 completely out of your house if you
00:54:20 still have air in your house which you
00:54:21 need to bre right well the a lot of that
00:54:24 can be a lot of that can be understood
00:54:26 when you realize that um in this
00:54:29 particular verse there’s three different
00:54:31 Hebrew words for
00:54:33 leav yes yeah in English translations
00:54:36 don’t bring this out very much um yes
00:54:42 arees are airborne that is correct yes
00:54:44 they are um and so the thing that is
00:54:47 sating to get rid
00:54:50 of is your bread starters or your
00:54:54 hits yes which is the Hebrew word for
00:54:58 bread starters um it’s not necessarily
00:55:01 all 11 because it’s in the
00:55:03 air um and uh you are to have wine
00:55:09 during uh first fruits uh and you can
00:55:12 have it at other times including
00:55:14 Passover um so in in in this case bread
00:55:19 right is in ref reference to the law or
00:55:23 the word of God or word of Yahweh right
00:55:27 yeah that is the that is the doctrinal
00:55:29 that is the doctrinal level of the
00:55:32 interpretation of this verse the
00:55:34 Practical level and the doctrinal level
00:55:36 and then there’s also the prophetic
00:55:38 level right on all of the on a lot on
00:55:43 the physical level this is just that
00:55:45 dough that you keep using to make your
00:55:48 leavon bread with don’t have it in the
00:55:51 house right and and also um
00:55:56 and also get and also if you happen if
00:56:00 you happen to have uh unused yeast
00:56:04 containers uh we’re going to be getting
00:56:06 rid of those I don’t believe that I
00:56:08 believe that’s a Jewish tradition well
00:56:11 that’s fair fine if you want to do that
00:56:14 that’s fine
00:56:16 yeah as far as that goes I say fair
00:56:18 enough we’re doing it um and uh but the
00:56:24 uh because
00:56:26 it you know it’s uh you’re not even
00:56:29 you’re not even supposed to make
00:56:30 leavened bread during that period of
00:56:33 time correct so sure but I the reason I
00:56:36 won’t get I wouldn’t is it goes along
00:56:39 with it’s it’s in the air right but
00:56:42 anyways it’s not a big deal if you get
00:56:45 it
00:56:48 anyway moving forward moving forward
00:56:51 here um let’s
00:56:54 see uh
00:56:56 and uh did 16 Stephen did you read that
00:56:59 and in the first day there shall be a
00:57:02 holy convocation so this will be the
00:57:05 15th the first day of UNL bread right
00:57:10 and in the seventh day there shall be a
00:57:11 holy convocation unto you this is where
00:57:15 that’s where this is where it could be
00:57:17 interpreted a couple ways by probably
00:57:19 hindsight the best ways to interpret
00:57:21 that is the seventh day of the week
00:57:24 right go along with being the weekly
00:57:26 Sabbath which would be the 22nd no
00:57:28 manner of work shall be done in them
00:57:31 save that every man must eat that only
00:57:35 may be done of you
00:57:39 okay so yeah so this is actually a this
00:57:43 yeah so this is actually
00:57:46 U so this is
00:57:49 actually actually something really cool
00:57:51 here in 16 uh right at the very end save
00:57:54 that which every man must eat that may
00:57:56 be done of you it’s showing it’s showing
00:57:58 right here right at the very beginning
00:58:00 that this idea that you can’t cook on
00:58:02 the Sabbath is
00:58:05 um yeah well yeah it say you can cook on
00:58:08 the Sabbath right there yeah yeah as
00:58:12 does DNC 59 um says you can cook on the
00:58:16 Sabbath um Gary has something in the
00:58:19 chat y we keep baking soda in the house
00:58:21 since it is a chemical not yeast with
00:58:23 many beneficial uses and I said
00:58:27 yeah good you
00:58:30 can um yeah you can do that it’s
00:58:36 not yeah I I can’t see anything wrong
00:58:39 with that just don’t
00:58:41 think yeah do that yeah just don’t do
00:58:44 that yeah that one thing
00:58:47 yeah exactly
00:58:50 um okay so there shall be a holy
00:58:53 convocation okay save that which every
00:58:56 man must eat that only may be done of
00:58:59 you uh and don’t cook only what’s needed
00:59:04 right right and um and go ahead and
00:59:07 finish up up to the paragraph marker
00:59:09 Stephen 17 sure and you shall observe
00:59:12 the madem of unle bread for in this self
00:59:17 day have I Yahweh brought your
00:59:20 armies out of the land of Egypt
00:59:24 therefore you shall observe this day in
00:59:26 your Generations by an ordinance forever
00:59:29 so this is bringing out how they left
00:59:32 Egypt on the 15th right I also think
00:59:36 it’s interesting that it that’s the
00:59:38 second time that Passover has been
00:59:41 called an ordinance yes yeah well this
00:59:45 is this is also the days of unleavened
00:59:48 bread or an ordinance no I I I wonder
00:59:53 that it’s bringing out how it’s bringing
00:59:54 out your armies
00:59:56 on unleaving bread is prophetic of what
01:00:00 Yahweh will have men do or his people do
01:00:04 during unleavened bread well just just
01:00:08 an example of something that happened
01:00:09 during unleavened bread was uh Joshua
01:00:12 Jericho the last day the last day of
01:00:14 unleavened bread they sacked the city of
01:00:17 Jericho
01:00:20 yep and but what I’m trying to bring out
01:00:22 is that that this why else bring out
01:00:25 this Army is here right right
01:00:28 exactly um yeah and it’s uh and again as
01:00:34 does time keep going
01:00:38 on it’s an ordinance forever as long as
01:00:41 time that’s as long as time goes on is
01:00:43 time is time stopped I don’t think so so
01:00:47 we we we are keeping that we’re keeping
01:00:49 this
01:00:51 ordinance
01:00:54 yep yep yep yep
01:00:57 okay so those are
01:00:59 so that is the uh so that is yeah that
01:01:05 is the well let’s uh do you set of
01:01:09 paragraphs one more paragraph markers
01:01:12 here 18 through 20 Josh
01:01:15 sure in the first month on the 14th day
01:01:19 of the month at even ye shall eat
01:01:23 unleavened bread until the when one and
01:01:27 one and 20th day of the month at
01:01:32 even 7even days shall there be no leaven
01:01:36 found in your houses for whosoever
01:01:39 eateth that which is leavened even that
01:01:42 Soul shall be cut off from the
01:01:45 congregation of Israel whether he be a
01:01:49 stranger or born in the land ye shall
01:01:52 eat nothing leavened in all your
01:01:56 habitation shall ye eat unleavened bread
01:02:01 okay
01:02:02 so so this is the so here in verse 20 we
01:02:06 have you shall eat nothing leaven that
01:02:08 is
01:02:09 M um which which basically means
01:02:16 um which basically means that which has
01:02:19 leaven in it this is referring
01:02:21 particularly to bread um and there’s a
01:02:24 difference between eating and drinking
01:02:26 but right yes it says you shall eat
01:02:29 nothing leavened nothing about
01:02:31 drinking um in all your habitations
01:02:34 shall you eat unleavened bread um now
01:02:38 the interesting I think it’s it yeah the
01:02:41 interesting thing here is that it’s in
01:02:43 the first month in the 14th day of the
01:02:45 month at even ye shall eat unleavened
01:02:47 bread until the one and 20th day of the
01:02:48 month at even so at evening on the when
01:02:52 the Sun goes down on the
01:02:53 21st day of a
01:02:58 beep then you may eat
01:03:03 leav uh which means that on that 22nd
01:03:07 day that um holy convocation
01:03:12 afterwards you could be eating leavened
01:03:15 Bread on that
01:03:18 day okay so that’s but the interesting
01:03:23 thing is but the point is from the 14th
01:03:26 from the sorry from the 15th day to the
01:03:29 21st
01:03:31 day or from day of the month that even
01:03:35 Sunset yep to the to from sunset on
01:03:38 Passover to sunset on the 21st you shall
01:03:42 eat no leaven you shall eat no leavened
01:03:46 bread or anything that is leavened you
01:03:48 shall eat unleavened
01:03:52 bread so that is so that’s that um let’s
01:03:58 let’s go to Numbers Chapter
01:04:02 n going to go back to the scriptures
01:04:04 like Old
01:04:06 Testament
01:04:11 yep so what happens if you were
01:04:16 unclean at the time of
01:04:19 Passover that’s you had to bury a dead
01:04:22 person so you have this one in a km if
01:04:26 you want that way um oh yeah if if you
01:04:28 want to share if you want to share that
01:04:30 kaym go ahead I’ll I’ll stop sharing so
01:04:34 okay sure
01:04:38 um I not that I like them
01:04:42 anyways um you probably want me to make
01:04:45 that
01:04:46 bigger yeah I’m gonna have a hard time
01:04:48 reading that slightly
01:04:51 yeah um is that good and then we I can
01:04:55 scroll down
01:04:56 um yeah make it a little make it get a
01:05:00 little bigger oh you want bigger okay
01:05:03 yeah the word make the word make the
01:05:04 wording a little
01:05:06 bigger
01:05:08 more uh slightly maybe slightly
01:05:14 bigger because we want everybody to be
01:05:17 actually be able to read to read
01:05:19 marvelous work here can you read that
01:05:23 there we go there we go that works okay
01:05:26 it is and so here we are um in Numbers
01:05:31 chapter 9 verses 1-14 if I could get uh
01:05:36 if I could get uh if I could get Josh to
01:05:39 read uh the a section right
01:05:42 there
01:05:43 yeah and uh the Lord Yahweh spake uh
01:05:48 unto Moses in the wilderness of sin in
01:05:51 the first month of the second year after
01:05:53 they were come out of the land of Egypt
01:05:55 saying let the children of Israel also
01:05:58 keep the
01:05:59 Passover at his yahweh’s appointed
01:06:03 season
01:06:05 okay and and if uh and if Stephen could
01:06:09 read B yeah in the 14th day of the first
01:06:14 moon at Sunset ye shall keep Passover in
01:06:18 his yahweh’s appointed times or moadim
01:06:23 according to all the right
01:06:26 of it all not some all anyways and
01:06:29 according to all the ceremonies thereof
01:06:32 you shall keep
01:06:33 it interesting okay and Moses spake unto
01:06:37 the children of
01:06:38 yasharel that they should keep the
01:06:41 Passover Josh verse five
01:06:46 [Music]
01:06:48 and D the purple D yeah I I I I got it
01:06:54 thanks um and they kept the Passover on
01:06:57 the 14th day of the first month at even
01:07:01 in the wilderness of Si according to all
01:07:05 that Yahweh commanded Moses so did the
01:07:09 children of
01:07:10 Israel okay now I’m going to read the
01:07:13 center part
01:07:15 here
01:07:16 e and there were certain men who were
01:07:19 defiled by the dead body of a man they’d
01:07:21 had to bury somebody that they could not
01:07:24 keep the Passover on that day
01:07:26 and they came before Moshe and before
01:07:28 Aaron on that day and these men said
01:07:31 unto him we are defiled by the body and
01:07:34 by the dead body of a man wherefore are
01:07:36 we kept back that we may not offer an
01:07:38 offering unto yah in his in his
01:07:41 appointed season among the children of
01:07:44 Israel so Stephen D and Moses said unto
01:07:49 them stand still and I will hear what
01:07:53 Yahweh will command concerning you
01:07:57 and see
01:07:58 Josh and Yahweh spoke unto Moses saying
01:08:03 or spake sorry spake unto scroll down a
01:08:07 little bit Stephen
01:08:10 y okay and I’ll read B speak unto the
01:08:15 children of yesel saying if any man of
01:08:18 you or or of your posterity shall be
01:08:22 unclean this is ritually unclean this
01:08:25 does not make them an abomination in the
01:08:27 eyes of God they’re just ritually
01:08:28 unclean yeah ritual unclean is different
01:08:31 than sins so right right right right by
01:08:35 reason of a dead body or be in a journey
01:08:39 a far off yet he shall keep yet and yet
01:08:43 he shall keep the Passover unto yopa the
01:08:46 14th day of the second month at even
01:08:50 they shall keep it and eat it with
01:08:52 unleavened bread and bitter herbs they
01:08:55 shall shall leave none of it unto the
01:08:57 morning nor break any bone of it
01:08:59 according to the ordinances of the
01:09:01 Passover they shall keep it but the man
01:09:04 that is clean and is not in a journey
01:09:07 and for bearth to keep the Passover even
01:09:09 the same same Soul shall be cut off from
01:09:12 among his people because he brought not
01:09:15 the offering of Y in y’s appointed
01:09:18 season or in his Mo that man shall bear
01:09:24 and that man shall bear his
01:09:29 sin okay uh he didn’t
01:09:33 uh keep yahweh’s appointed times which
01:09:37 is a big deal which actually goes into
01:09:40 the mark versus the seal but if you’re
01:09:44 not doing his seal his Sabbath
01:09:47 you you have to take the punishment of
01:09:49 your sin you bear your sins yeah uh and
01:09:54 uh you finish this off Stephen okay yeah
01:09:58 and if a stranger shall sojourn among
01:10:00 you and will keep Passover unto Yahweh
01:10:03 according to the ordinance of Passover
01:10:06 and according to the manner thereof so
01:10:08 shall he do ye shall have one ordinance
01:10:13 both for the stranger and him that was
01:10:15 born in the land so everybody keeps
01:10:18 Passover together yes right now I don’t
01:10:22 know if you want to get into this but
01:10:24 there are verses in here that gets
01:10:27 into when the day starts controversy and
01:10:31 if you don’t want to get yeah let’s U
01:10:34 there’s still more to cover so let us
01:10:38 proceed onward uh and uh if you could
01:10:44 stop sharing there we’ll go back to the
01:10:47 scriptures and here we go boom share
01:10:51 screen
01:10:59 and let’s go to Old Testament
01:11:03 Deuteronomy oh yes chapter
01:11:08 16
01:11:11 okay this is actually something that’s
01:11:14 really important for uh
01:11:17 all this is another important Passover
01:11:22 scripture
01:11:23 um this is is particularly uh verse
01:11:28 verses 1 through
01:11:31 eight if I could have
01:11:34 uh I could have you Josh read verses one
01:11:37 through three
01:11:40 sure observe the month of abib and keep
01:11:44 the
01:11:44 Passover onto Yahweh for in the month of
01:11:49 abib Yahweh brought thee forth out of
01:11:51 Egypt By Night Thou shalt therefore s
01:11:55 sacrifice the Passover onto y of the
01:11:59 flock and the
01:12:00 herd in the place which y shall choose
01:12:04 to place his name
01:12:06 there Thou shalt eat no leaven bread
01:12:09 with it seven days shalt thou eat
01:12:13 unleavened bread therewith even the
01:12:16 bread of Affliction for thou camest
01:12:20 forth out of the land of Egypt in
01:12:23 haste going back back to eating the
01:12:27 Passover feast and haste that thou
01:12:29 mayest remember the day when thou camest
01:12:31 forth out of the land of Egypt all the
01:12:34 days of thy life okay so here’s
01:12:36 something that’s really important here’s
01:12:38 something that a lot of people
01:12:40 misunderstand the Thou shalt therefore
01:12:42 sacrifice the P sacrifice the Passover
01:12:44 unto y thy Elohim of the flock of and
01:12:48 the herd in the pl in the place which
01:12:52 the Lord shall choose to place his name
01:12:54 there a lot of people seem to think that
01:12:56 you can’t do this without a
01:12:58 temple oh yeah this is not the case
01:13:02 those who walk in the ways of Y
01:13:07 Elohim
01:13:09 his hiso their
01:13:12 homes with the blood over the
01:13:15 door are the place where where yeh has
01:13:18 placed his name there
01:13:22 yep correct correct so this has to do
01:13:26 with the lamb that’s the actual Passover
01:13:29 Lamb and not the law of Moses lamb so
01:13:33 right there’s a difference but yeah yeah
01:13:36 this is the Passover Lamb which is to be
01:13:38 sacrificed in each household right now
01:13:42 the the law of Moses lamb uh did require
01:13:46 a did did require the temple but it is
01:13:52 uh or the temple or Tabernacle
01:13:55 Tabernacle yeah uh that place did
01:13:58 require a place
01:13:59 where did require that place but the
01:14:02 household lamb was for every household
01:14:05 that had the blood on the door that was
01:14:06 following the rights and ceremonies of
01:14:09 the Passover yeah so along this um
01:14:14 little issue I’ll just say something
01:14:15 really quick there is no way that the
01:14:20 Levites at the temple could Slaughter
01:14:23 all the Lambs for all the households for
01:14:26 Passover there’s just no
01:14:29 way some people I’m just telling you
01:14:32 there’s stuff out there um right
01:14:35 that that’s not possible Right the head
01:14:39 of the household killed it
01:14:42 yeah now here’s now here’s an
01:14:45 interesting another interesting thing in
01:14:46 those three verses seven days that shal
01:14:49 thou eat unleavened bread therewith even
01:14:51 the bread of affliction
01:14:56 um now in this I
01:15:00 see
01:15:02 um I see a connection to a verse in the
01:15:05 Book of
01:15:06 Mormon U mosiah chter 3: 19 the natural
01:15:11 man is an enemy to God and has been from
01:15:13 the beginning from the fall of Adam and
01:15:16 will be forever and ever unless he
01:15:18 yields to the enticings of the Holy
01:15:21 Spirit and putteth off the natural man
01:15:23 and becometh a saint through the
01:15:25 atonement of Christ the lord who um and
01:15:30 becometh as a child submissive Meek
01:15:33 humble willing to submit to whatever it
01:15:36 is that God seeth fit to inflict upon
01:15:40 him the bread the the the only thing
01:15:44 that
01:15:45 God uh quote unquote inflicts upon us
01:15:48 and that’s entirely according to your
01:15:53 uh to the way that you choose to look at
01:15:55 the choose to look at the law is Torah
01:15:58 is mind and
01:16:00 will he want we have to obey we if we
01:16:04 wish if we wish to be if we wish to be
01:16:07 Hees uh if we wish to be joint HS with
01:16:09 Christ and HS to all that the father has
01:16:12 we have father has we have to accept his
01:16:14 mind and will true we can’t do it in our
01:16:19 own mind and will and therefore in the
01:16:22 in the eyes of the natural man this
01:16:24 would be an
01:16:25 infliction right or an
01:16:28 Affliction right so uh Gary brings
01:16:31 something up how he believes that Temple
01:16:35 sacrifices only started after the return
01:16:37 from Babylon I disagree and we can even
01:16:41 get this from The Exodus in that um
01:16:47 after the Tabernacle was
01:16:49 constructed
01:16:51 um
01:16:53 Moses um repeated the command from
01:16:56 Yahweh to Aaron and his sons to do
01:17:01 animal sacrifices so he says he wants to
01:17:04 clarify so maybe let’s give him a minute
01:17:08 um his typing can take a little longer
01:17:11 than talking
01:17:13 but oh he’s talking about the Passover
01:17:16 slaughtering uh I’m not
01:17:20 sure it maybe that’s the idea that the
01:17:23 Levites killed all the
01:17:25 Lambs for the
01:17:26 household there’s that idea out there um
01:17:30 which is probably what he’s referring to
01:17:32 I don’t even believe that happened I
01:17:34 don’t believe it’s possible even with
01:17:37 the three hours that they all lot for it
01:17:41 it didn’t happen that way it to me
01:17:44 what’s going on with that is them trying
01:17:45 to justify that they need a temple to do
01:17:49 a lamb which is not the
01:17:53 case I I agree it should be a household
01:17:57 activity but what I’m trying to get at
01:17:59 is I believe the Orthodox Pharisee Jews
01:18:03 say that it was done at the temple by
01:18:06 the Levites to justify why they’re not
01:18:08 doing lamb now because most
01:18:12 Jews uh will not do a lamb for pass most
01:18:15 Jews don’t even most Jews nowadays don’t
01:18:18 even eat Passover L don’t even eat lamb
01:18:21 at Passover yeah that’s what I’m getting
01:18:23 at because the justification for that is
01:18:26 they think they need a temple to do it
01:18:29 but that is a false tradition and I
01:18:31 think that’s what maybe Gary’s trying to
01:18:33 get at there hopefully address what he’s
01:18:36 getting at yeah and I do think that that
01:18:39 is I do think that that is the yeah that
01:18:42 is definitely the case that’s a false
01:18:44 tradition right so what we maintain is
01:18:48 that the lamb can be slain here and what
01:18:50 we maintain here is that the lamb can be
01:18:52 slain in every household yeah the house
01:18:54 househ old lamb now if I remember
01:18:56 correct Deuteronomy 16 does talk about a
01:18:59 lamb that the Levites need to do but
01:19:01 that is a law Moses lamb that was done
01:19:04 away at yeshua’s
01:19:06 death um and so I I’ll give a link for
01:19:09 people to look out to get further in
01:19:12 those details unless Ben wants to get
01:19:14 because that’s a that’s a bit we we’ll
01:19:16 go into it we’ll go into it a little bit
01:19:19 because I I do want to get to the law to
01:19:22 what law I do want to get to um I do
01:19:26 want to get to the Cross here okay um
01:19:30 so it’s uh when thou that thou mayest
01:19:34 remember the day when thou camest forth
01:19:35 out of the land of Egypt all the days of
01:19:37 thy life where they’re LED forth by as
01:19:42 they are
01:19:43 obedient yep so verses four through six
01:19:48 Stephen and there shall be no leaven
01:19:51 bread seen with thee in all thy coat po
01:19:55 seven days neither shall there anything
01:19:59 of the flesh which thou sacri sacrifice
01:20:04 this sorry the first day at evening
01:20:08 remaining all night until the
01:20:11 morning so let’s just bring out how you
01:20:13 need to eat the lamb before
01:20:16 Sunrise Zach you want to read number
01:20:18 five for
01:20:22 me th mayest not sacrifice is the
01:20:25 Passover within any any of thy Gates
01:20:29 which the Lord thy God giveth
01:20:34 thee you know I think it’s significant
01:20:36 is thy Gates it’s plural meaning uh
01:20:41 within your own gate not just The City
01:20:44 Gate as in because the Passover Lamb is
01:20:47 done by the household not the
01:20:50 Levites
01:20:52 yeah and also this brings out
01:20:56 how um the Passover Lamb should not be
01:21:00 done in the temple which is in the
01:21:04 gates right
01:21:06 yeah but at the and in verse six it says
01:21:09 but at the place which the Lord thy God
01:21:11 shall choose to place his name in there
01:21:13 shalt thou sacrifice the Passover at
01:21:15 even at the going down of the Sun at the
01:21:17 season that thou camest forth out of
01:21:19 Egypt we have defined the place which
01:21:21 the Lord thy God shall choose to place
01:21:23 his name in we have already defined that
01:21:26 it is the household of the person who is
01:21:28 keeping all the rights and what have you
01:21:32 of the Passover that is the
01:21:36 place yeah Thou shalt roast and eat it
01:21:39 in the place which the Lord thy God shal
01:21:42 choose and thou shalt turn in the
01:21:43 morning and go onto thy tents six days
01:21:46 shalt thou eat unleavened bread and the
01:21:48 seventh day shall be a solemn assembly
01:21:50 to the to yeh Elohim Thou shalt do no
01:21:54 work there in so that
01:21:57 is now there are things here there are
01:22:00 things later about
01:22:03 um about a certain law that we’re that
01:22:06 we’re going to talk
01:22:07 about that we’re going to talk about
01:22:10 later should we have the time to do so
01:22:13 but um we’re going there just real quick
01:22:16 Gary saying something uh yes Passover
01:22:20 unloving bread and first fruits is one
01:22:22 of the three groupings
01:22:25 of the traveling feasts yes there you
01:22:28 travel uh there there you and the and
01:22:32 those everybody would be required to go
01:22:34 to Jerusalem yes
01:22:38 yeah not everyone the males yeah the
01:22:42 well yes the women could go but they
01:22:44 weren’t required to I think a lot of
01:22:47 that is probably because of the the
01:22:48 dangers of the travel whatnot there are
01:22:51 other verses in there are there’s other
01:22:55 chapters in the Old Testament which deal
01:22:56 with Passover but those are mostly
01:22:58 dealing with
01:23:01 um how uh when Judah rededicated itself
01:23:08 to following ywa they would start doing
01:23:12 so by keeping the
01:23:15 Passover
01:23:18 um that was their sign that they were
01:23:20 rededicating themselves
01:23:25 yep
01:23:26 yep right
01:23:29 yeah I yeah just the males flock still
01:23:32 needed attending to absolutely um and in
01:23:36 Ezekiel chapter 45 which is in a section
01:23:39 of uh prophecies in Ezekiel that are
01:23:41 about the temple in the last
01:23:43 days the Temple of the of yeh in the uh
01:23:48 Millennium in the millennial
01:23:50 Temple what does it say verse 21
01:23:56 Josh um it says in the first month in
01:24:01 the 14th day of the month you shall make
01:24:04 you shall have the Passover a feast of
01:24:07 seven days onle bread shall be
01:24:11 eaten so in the millennial Temple and
01:24:14 the in the time of the millennial era
01:24:17 when when um the Messiah Has Come To
01:24:20 Rule and
01:24:21 Reign on the Earth
01:24:25 there will be the Passover
01:24:29 y you want 22 it shows that there’s an
01:24:32 animal sacrifice yep and in verse 22 and
01:24:36 upon that day shall the prince prepare
01:24:38 for
01:24:38 himself and for all the people of the
01:24:41 land a bulock for a sin
01:24:46 offering and seven days of the feast he
01:24:48 shall prepare a burnt offering to the
01:24:50 Lord Seven Bullocks and seven Rams
01:24:53 without blemish daily the seven days and
01:24:55 a kid of the goats daily for a sin
01:24:57 offering and he shall prepare a meat
01:24:59 offering of an EA for a bulock and an EA
01:25:03 for a ram and a hint of oil for an EA in
01:25:07 the seventh month so real quick I just
01:25:09 want to say one thing real quick it’s
01:25:11 not including the two daily Lambs it’s
01:25:13 the law of Moses the only yeah the only
01:25:16 thing that is excluded here is the two
01:25:18 daily Lambs yeah and so it’s and so
01:25:23 these are the these these
01:25:27 um the big offerings here the big
01:25:30 offerings here the bulock for a sin
01:25:32 offering um seven Rams and kids of the
01:25:36 goats uh those require a
01:25:41 temple yeah the these ones are Temple
01:25:44 offerings uh that the Levits are doing
01:25:47 but the lamb is the
01:25:49 household right right so so
01:25:54 in the absence of the millennial Temple
01:25:57 or anybody cap or anybody who is uh
01:26:00 Sanctified to the point and has the
01:26:04 authority right and has the authority
01:26:07 Sanctified and has the authority to the
01:26:09 extent that they can offer an offering
01:26:10 onto the unto yaha and
01:26:13 righteousness um in the absence of
01:26:16 that we keep the Passover in our homes
01:26:19 as the place wherein we sacrifice the
01:26:24 the uh the uh Passover
01:26:27 land household
01:26:30 land because Israel is still in
01:26:35 dispersion oh
01:26:38 yes this Temple’s coming um not here yet
01:26:42 not through uh who most people think
01:26:45 it’s going to be through which I I talk
01:26:47 about some of my latest post important
01:26:50 coming
01:26:51 dates so now that we’ve got gone through
01:26:54 that I think we’re going to go into the
01:26:57 C we’re we’re going to fast forward to
01:26:59 the
01:27:02 Cross
01:27:04 okay because this is a point of
01:27:06 confusion for a lot of people on
01:27:09 Passover with regards to Passover that
01:27:11 the last supper was actually held on at
01:27:15 was actually on Passover which if
01:27:19 um which as we go we’re going to go
01:27:22 through some points in the account to
01:27:24 show that that couldn’t possibly be the
01:27:26 case especially since in verse one it
01:27:29 says now
01:27:30 before right this is there is that point
01:27:33 but that’s we’re going to this is this
01:27:37 is why we’re going John it’s pretty
01:27:39 obvious yeah well this is why I went to
01:27:41 John if you go to Matthew Mark or Luke
01:27:44 they’re actually going to tell you that
01:27:46 the apostles got this upper room on the
01:27:48 first day of unleavened bread and which
01:27:50 is after the Passover which is after
01:27:52 Yeshua has been crucified
01:27:55 right well so
01:27:57 just FYI there’s confusion on this point
01:28:02 the unloving bread starts the evening of
01:28:06 the
01:28:07 14th right which is why it ends at the
01:28:10 sunset but in any event in any event
01:28:13 they can still be
01:28:15 seen as in any event they can still be
01:28:19 seen as um pointing to it being a
01:28:23 Passover feast
01:28:24 which it which it cannot be because
01:28:26 Yeshua after this Feast goes out before
01:28:29 the sunrise correct Yesa cannot break
01:28:32 his laws right right and he had leav
01:28:35 bread there right in the English it’s
01:28:39 not obvious but when you look at the
01:28:40 Greek it is and I would presume the
01:28:44 Hebrew but I haven’t looked at the
01:28:45 Hebrew on this issue but anyway so and
01:28:48 so when it comes to this I trust John
01:28:51 more than I trust the other three
01:28:52 gospels on this particular issue
01:28:54 because he because he actually takes the
01:28:59 um he takes the mystery out of it well
01:29:03 the other the other gospels are fine um
01:29:07 if you know what’s going on okay yeah if
01:29:10 you know what’s going on but John tells
01:29:12 you what’s going on as opposed to
01:29:15 assuming that you know what’s going on
01:29:17 well the other gospels in the Greek it’s
01:29:20 more obvious what’s going on than it is
01:29:21 the English so part of the problem are
01:29:24 the translations but yeah well yeah I
01:29:27 was gonna say well I I I do often say
01:29:30 that the King James
01:29:32 translation caused a lot has caused a
01:29:34 lot of problems for a lot of people yeah
01:29:37 a lot of the problems are are in the
01:29:40 translations uh I I don’t know of a
01:29:42 perfect translation so yeah there’s
01:29:46 there’s not a per I don’t know of a
01:29:48 single perfect translation in Egypt in
01:29:50 English yeah yeah but the King James
01:29:53 version might be the least inspired
01:29:54 version we can call it the list no no I
01:29:57 would say I would say the live we call
01:30:00 it the I say the inspired version is the
01:30:03 best is is probably one of the worst but
01:30:05 still yeah there’s wor in King James but
01:30:09 anyway yeah the nearly inspired version
01:30:14 um
01:30:18 now
01:30:20 sorry oh I mean The New International
01:30:22 Version sorry I I knew it you
01:30:26 back now um 13 verse one really sets the
01:30:32 stage for us this is actually a feast
01:30:34 that is being held
01:30:38 um as tradition according to
01:30:42 tradition wise uh the
01:30:46 um rabbis the
01:30:49 talmid the
01:30:51 talmid uh the wise talmid rabbi
01:30:54 would have a feast on the day before
01:30:58 Passover uh the night before Passover in
01:31:01 preparation for Passover with their town
01:31:03 medim the town medim are
01:31:07 the the sons daughters
01:31:10 followers of that town meet yeah the the
01:31:13 students um and they did this to help
01:31:17 them prepare them for them to do their
01:31:19 own on the actual night yes right right
01:31:24 so this is not actually the the Last
01:31:27 Supper is not actually done on
01:31:30 Passover so now before the Feast of
01:31:33 Passover when Yeshua knew that his hour
01:31:36 was come at that that he should depart
01:31:38 out of this world unto the F unto yeah
01:31:41 unto the father having loved his own
01:31:43 which were in the world he loved them
01:31:44 unto the end okay now we go from there
01:31:48 and we can
01:31:50 see um
01:31:57 you know lots of Discord he gives them
01:31:59 lots of instruction in this Preparatory
01:32:01 uh in this Preparatory time he offers
01:32:04 his intercessory
01:32:05 prayer um and this and then uh he’s
01:32:11 betrayed and
01:32:13 arrested uh which is after they left the
01:32:17 building Before Sunrise right
01:32:21 right the intercessory prayer is
01:32:23 performed
01:32:26 outside yeah and Judas left so there’s
01:32:30 just anyways there’s just all kinds of
01:32:32 people leaving there and it’s
01:32:34 uh so uh Ben there’s a uh something in
01:32:38 the chat do you want to do that now or
01:32:40 Food For Thought Yeshua observed new
01:32:41 moonday based upon conjunction Pharisees
01:32:44 observed day after citing the first
01:32:46 sliver this would cause a day difference
01:32:48 in
01:32:49 accounting uh so back then uh the
01:32:53 Pharisees and the Sadducees did do
01:32:57 conjunction um it was after the
01:33:00 destruction of the second temple that
01:33:02 that
01:33:03 changed uh and part we can know this
01:33:06 because Yeshua did not chew them out
01:33:08 when they were um doing their calendar
01:33:13 in addition there are old um writings
01:33:17 from the rabbis how that used to be
01:33:19 calculated which would be
01:33:21 conjunction also there are writings how
01:33:25 it was
01:33:27 the uh kite Jews that actually started
01:33:31 the tradition with the Jewish people of
01:33:33 the first sliver uh
01:33:36 in appeasing the Muslim King that the
01:33:42 kite was appeasing and that didn’t come
01:33:46 out the best they were he the the first
01:33:48 kite was copying the Muslims how they
01:33:51 were doing it by first sight
01:33:54 uh such that the Muslim King wouldn’t
01:33:57 kill him in starting his own Jewish sect
01:34:00 among some other issues in addition if
01:34:04 you go by first sliver of the Moon it
01:34:07 will make moons too short as in 28 days
01:34:12 and it will make them too long in 21 or
01:34:15 31 days and there are recorded instances
01:34:20 of this in kite history even modern
01:34:24 kites have observed moons too short or
01:34:28 moots too short and too long because of
01:34:32 sightings and I could get into why that
01:34:35 happens but that’s probably too much for
01:34:37 right now so the but the point the the
01:34:40 point remains that
01:34:44 Yeshua that Yeshua told the the Yeshua
01:34:47 gave the Jews absolutely no guidance on
01:34:49 the calendar and the reason for that is
01:34:51 because that they were observing the
01:34:53 calendar correctly which was by the
01:34:55 conjunction the Sadducees and Pharisees
01:34:57 were
01:34:59 the um Dead Sea people I’m forgetting
01:35:03 their other name yeah they had already
01:35:05 adopted a lunar calendar yeah they they
01:35:08 they they were off really with the
01:35:11 people either so that’s why you wouldn’t
01:35:13 see him um contending with him on that
01:35:19 yeah um so the point but the point
01:35:22 remains that the uh
01:35:24 as I the
01:35:28 um the first sighting is an ad
01:35:34 problem yeah it happened later and about
01:35:38 the do it the phes say not what they do
01:35:42 that’s a big can of worms and there’s
01:35:45 translation and interpret interpretation
01:35:48 problems there uh when Yeshua has stated
01:35:52 that their Traditions were fault she
01:35:54 wouldn’t be saying to follow their
01:35:55 traditions and we can leave at that
01:35:57 unless Ben wants to get more into it um
01:35:59 there’s actually a really good video
01:36:01 about that um it’s called U Hebrew the
01:36:06 Hebrew Yeshua versus the Greek Jesus by
01:36:09 neia Gordon yeah I’ll get the Le goes
01:36:12 into he go he goes into that and Stephen
01:36:15 can put the link to that in the U in the
01:36:18 chat uh the um
01:36:25 yeah there
01:36:30 was there’s multiple resources on that
01:36:33 issue it’s not what a lot of people
01:36:36 think it is but anyways um there’s books
01:36:39 on it too including um difficult words
01:36:42 of Yeshua I remember the title difficult
01:36:45 words of Yeshua
01:36:47 um
01:36:49 yeah that’s a that’s a good one uh
01:36:57 there so
01:36:59 um the main thing that Yeshua was
01:37:03 saying in what you’ll find when you look
01:37:07 at the when you look at the trans when
01:37:09 you look at the
01:37:11 U when you look at the Hebrew Matthew
01:37:14 the uh at Matthew
01:37:17 from the point of view of translation
01:37:22 from Hebrew manuscripts
01:37:24 as opposed to Greek manuscripts which
01:37:27 there is evidence that they were that
01:37:29 the Greek was actually a translation and
01:37:32 potentially a translation of a
01:37:34 translation they’re not the
01:37:38 originals correct um
01:37:41 so the when it when it comes from a
01:37:45 Hebrew um when it come when it comes
01:37:48 from a Hebrew
01:37:49 manuscript that thing which says the
01:37:52 Pharisee that verse which I’m going to
01:37:54 actually just go to that verse real
01:37:56 quick um Matthew
01:38:03 23 Matthew
01:38:08 23 okay um yeah if if you need to go to
01:38:15 bed feel free to do so just uh
01:38:19 remember the uh the rest of the
01:38:21 recording will be available for you
01:38:25 um so yeah sorry sorry if this is
01:38:29 getting a little too long for
01:38:32 people okay I’m in the Eastern time zone
01:38:35 so I’m closing in on midnight here
01:38:38 in then spake Jesus to the multitude and
01:38:41 to his disciples see this is from the
01:38:43 Greek text and it’s into English even so
01:38:45 it’s a translation of a translation of a
01:38:47 translation of a
01:38:49 translation saying the scribes and the
01:38:52 Pharisees said in Moses seat all
01:38:54 therefore whatsoever they bid You
01:38:55 observe that observe and do but do ye
01:38:59 not after their works for they say and
01:39:00 do not now every
01:39:05 every where it’s authentically a where
01:39:08 it’s authentically a Hebrew manuscript
01:39:11 that they have not tried to
01:39:13 um that they’ve not tried to make match
01:39:16 the
01:39:17 Greek what it says is saying the scribes
01:39:20 and Pharisees sit in Moses seat what it
01:39:23 says
01:39:24 is all therefore that he bid You observe
01:39:30 that that observe and do but do ye not
01:39:34 after their works as in the Pharisees
01:39:37 and s in fact it gets more specific in
01:39:39 the Hebrew it says do ye not after their
01:39:42 Tak maim their Commandments of men and
01:39:49 uh and
01:39:51 precedence for they say and do not which
01:39:55 is a reference back to the uh which is a
01:39:58 reference back to the people of uh the
01:40:01 of the Samaritans who
01:40:04 got
01:40:06 uh who were transported into the
01:40:10 northern
01:40:13 kingdom and they were uh and they were
01:40:17 being attacked by lions because they
01:40:20 because they were not um observing the
01:40:24 Commandments of hopa and so they asked
01:40:27 the king of Assyria to send a priest to
01:40:32 them of the local God so that they could
01:40:36 uh so that they could uh so they could
01:40:39 appease him and so he sends a levite
01:40:45 from the northern kingdom where they
01:40:47 weren’t practicing the law properly to
01:40:49 them and he and he teaches them all of
01:40:53 their improper practices of the northern
01:40:55 kingdom and so they say they worshiped
01:41:00 yah but they do not they keep not his
01:41:05 law yeah and Yeshua even States I think
01:41:09 this one’s Mark 7 though that their
01:41:12 false Traditions made Torah n and void
01:41:16 but whether it’s here or somewhere else
01:41:19 he’s talking to the same group of people
01:41:21 and their false traditions so the main
01:41:24 thing is is that that is a much better
01:41:28 interpretation to take of these verses
01:41:30 given what Yeshua said against the
01:41:34 Pharisees time and time again yeah then
01:41:39 to say well whatever the Pharisees are
01:41:42 saying to do just do
01:41:44 it yeah and uh I put two resources in
01:41:48 the chat and I’ll have it in the uh
01:41:51 scripture study page um that you can go
01:41:55 start looking some of your own research
01:41:57 into it but there there’s a lot out
01:42:00 there these are just two of my favorite
01:42:03 ones so okay so that’s so that’s that
01:42:06 let’s go back to John real quick sorry
01:42:10 no that’s F good someone question and we
01:42:13 addressed it right got a little
01:42:14 sidetracked but it’s okay we like
01:42:17 answering questions we do
01:42:21 okay and
01:42:23 here we
01:42:26 have
01:42:30 okay I’m looking for the exact verse
01:42:33 here where it
01:42:37 specifies if you have a key word you can
01:42:39 go control F
01:42:49 yep okay there you go verse 14
01:42:54 we’ll start in verse 13 Stephen yeah
01:42:56 when pilate therefore heard that saying
01:43:00 he brought Yeshua forth and sat down in
01:43:03 the Judgment seat in a place that is
01:43:06 called pavement but in
01:43:10 Hebrew
01:43:12 Gaba Gaba
01:43:18 Gaba and and it was the preparation of
01:43:21 the Passover and about the sixth hour
01:43:26 so which day was the Passover was it
01:43:30 the last supper or was it the day where
01:43:34 he was crucified it was the day he was
01:43:36 crucified now one
01:43:38 thing uh also just to bring out that’s
01:43:41 going on here both the Jews and the
01:43:46 Gentiles
01:43:48 uh found nothing really wrong with
01:43:52 Yeshua now the Jews did make some stuff
01:43:56 up because there were some lies and uh
01:43:59 claimed e did Blas for me when he
01:44:01 actually didn’t um but this also goes
01:44:05 along the lines of how both the Jews and
01:44:08 the Gentiles laid their hands and judged
01:44:10 the Messiah or in this case the Lamb of
01:44:15 God um and found no fault in it just
01:44:18 like the law of Moses and uh p over
01:44:23 Lambs could not uh could not have any
01:44:26 blemish in them right and just like and
01:44:32 uh and here what we have
01:44:37 here and they cried out away with him
01:44:40 away with him crucify him pilate saith
01:44:43 unto them shall I crucify your king
01:44:45 Chief priests answered we have no King
01:44:48 but Caesar
01:44:53 the
01:44:55 scapegoat he’s cast
01:44:57 out
01:45:01 yeah they’re casting Yeshua out they’re
01:45:04 rejecting
01:45:05 him from and also another point with the
01:45:09 escapegoat is how he goes down to Hell
01:45:12 like yesu went into the heart of the
01:45:14 Earth but
01:45:16 yes and that is um so so there there you
01:45:22 have it the uh P the uh last supper was
01:45:26 not a
01:45:28 Passover because if it was because they
01:45:31 had to kill they killed
01:45:34 Yeshua at the
01:45:37 time of
01:45:39 Passover
01:45:41 yep
01:45:43 um and at the time that Jesus that
01:45:46 Yeshua bowed his head and said it is
01:45:50 finished
01:45:53 it was the
01:45:55 time that the Levites would
01:45:58 offer the second of the two daily LS
01:46:06 y so when he said it was it is
01:46:09 finished he had paid the blood
01:46:13 debt he had paid the
01:46:18 sacrifice there would no longer be two
01:46:20 daily lamps yeah and and as Paul even
01:46:24 stated another case uh the law and I’m
01:46:28 going to add law of Moses was finished
01:46:31 at the
01:46:32 cross because um something was finished
01:46:35 because they both said Yeshua and Paul
01:46:38 said something was finished and it was
01:46:39 the law of Moses which is primarily the
01:46:41 two daily Lambs which was a
01:46:45 punishment um because they
01:46:50 rejected Torah
01:46:53 the Covenant uh while Moses was up on
01:46:55 sin and since it looks like you’re on my
01:46:59 page uh is it the numbers one that talks
01:47:02 about how it was added at Mount
01:47:06 Si it’s a it’s an exodus
01:47:09 34 no no that’s not the one I’m thinking
01:47:12 of scroll down Exodus 34 is an important
01:47:15 one but I I’m thinking of a different
01:47:17 one so keep
01:47:19 going because there’s two that talks
01:47:21 about the two daily Lambs but then the
01:47:25 second one which I think is
01:47:27 numbers um keep going uh it talks about
01:47:31 how it was added at Mount Si for a sweet
01:47:35 saver
01:47:37 yes um so keep
01:47:41 going keep
01:47:43 going because the Exodus 34 is another
01:47:48 good one talks about how it was added
01:47:49 but that’s not the one I’m thinking of
01:47:52 got he got got all kinds of
01:47:54 Hebrews uh yeah well I I like bringing
01:47:57 those out um and you can see here I have
01:48:00 lots of
01:48:02 scriptures so anyway oh here we go
01:48:05 numbers 28 28 yeah so this is the one
01:48:08 I’m thinking so this is one of the Great
01:48:10 Law of Moses scriptures this this is
01:48:13 what Yeshua finished on the cross and
01:48:17 it’s in in large part summed up in these
01:48:20 two references which I was going to site
01:48:25 um because they they uh and uh along
01:48:30 with
01:48:31 uh along with some quotes from Joseph
01:48:34 Smith and others but
01:48:37 uh this and then because was kind of
01:48:39 what I was bringing up and then we go
01:48:40 back and do those others that you wanted
01:48:42 yeah so here we are in Exodus 29
01:48:44 38-42 now this is that which Thou shalt
01:48:47 offer upon the altar two lambs of the
01:48:49 first year day by day continually the
01:48:52 one lamb Thou shalt offer in the morning
01:48:55 and the other lamb Thou shalt offer at
01:48:57 even and with the one lamb a tense deal
01:49:00 of flower mingled with the fourth part
01:49:02 of an hin of beaten oil and the fourth
01:49:04 part of an hin of wine for a strong Dr
01:49:06 for a drink offering and the other lamb
01:49:08 Thou shalt offer at even and thou shalt
01:49:10 do according to the meat offering of the
01:49:11 morning and according to the drink
01:49:13 offering thereof or a sweet Savor an
01:49:15 offering made by fire onto
01:49:17 y this shall be a continual burnt
01:49:22 offering throughout out your Generations
01:49:23 at the door of the Tabernacle of the
01:49:25 congregation before y therefore where I
01:49:28 will meet you to speak there unto thee
01:49:31 numbers 28 1-8 and yof spoke spake unto
01:49:35 Moses saying command the children of
01:49:38 Israel and say unto them my offering and
01:49:40 my bread for my sacrifices made by fire
01:49:43 for his sweet Savor unto me ye shall
01:49:46 observe to offer unto me in their due
01:49:48 season and thou shalt say unto
01:49:51 them this is the offering made by fire
01:49:54 which he shall offer unto y the two
01:49:57 lambs of the first year without spot day
01:50:00 by day for a continual burnt offering
01:50:03 the one lamb that shalt thou offer in
01:50:05 the morning and the other lamb shalt
01:50:06 thou offer at even and a tenth part of
01:50:08 an IFA flour for a meat offering mingled
01:50:11 with a fourth part of a hin of an hin of
01:50:14 beaten oil it is a continual burnt
01:50:16 offering which was
01:50:19 ordained or established and started and
01:50:22 and
01:50:23 and if people want they can click there
01:50:25 and see yeah you click on those are
01:50:27 hyperlinks those are hyperlinks the
01:50:29 definition of ordained yeah in Mount Si
01:50:33 for a sweet
01:50:39 saver this is in other words these
01:50:42 sacrifices were not a part of Tor but
01:50:47 were added because of the wickedness of
01:50:51 the children of yasharel yeah in saying
01:50:56 that b had led them out of Egypt by
01:51:00 creating an image of Bal and sacrificing
01:51:04 to it yep a sacrifice made by fire unto
01:51:08 Y and the drink offering thereof shall
01:51:10 be the fourth part of an hin for one
01:51:12 lamb in the Holy Place shalt thou CA
01:51:15 cause the strong wine to be poured onto
01:51:17 the onto yah for a drink offering and
01:51:20 the other lamb shalt thou offer even as
01:51:23 the meat offering of the morning and as
01:51:24 the drink offering thereof Thou shalt
01:51:26 offer it a sacrifice made by fire of the
01:51:29 sweet Savor
01:51:31 unto so these this
01:51:35 law law this particular mode of
01:51:39 sacrifice was actually added to Tor now
01:51:45 one thing also just scroll down a little
01:51:47 bit you don’t have to anyways I know
01:51:50 basically what I want to say uh is also
01:51:53 referred to as performances and
01:51:57 ordinances or carnal Commandments where
01:52:01 Torah is referred as statutes judgments
01:52:06 and commandments so those are key words
01:52:08 to keep in mind as you’re reading
01:52:11 through things
01:52:13 um and there’s lots to keep as you can
01:52:16 see here I have a lot of support
01:52:17 especially from Paul on that um but I
01:52:21 think Ben wants to read read some from
01:52:23 Joseph
01:52:29 Smith
01:52:34 okay you remember which one okay I’m
01:52:38 looking okay this is the one right here
01:52:41 okay gospel ordinances from the
01:52:43 beginning perhaps our friends will say
01:52:45 that the gospel and its ordinances were
01:52:47 not known till the days of John the son
01:52:49 of Zacharias and the days of Herod the
01:52:51 King of Judea but we will look here at
01:52:54 but we will here look at this point for
01:52:56 our own part we cannot believe that the
01:52:58 Ancients in all ages were so ignorant of
01:53:00 the system of Heaven as many suppose
01:53:02 since all that ever that were ever saved
01:53:04 were saved through the power of this
01:53:06 great Plan of Redemption as much before
01:53:09 the coming of Christ is since if not God
01:53:13 had has had different plans in
01:53:16 operation which would make him a
01:53:18 respector of persons and a changing God
01:53:20 I’m just gon to add that if we may so
01:53:23 express it to bring men back to dwell
01:53:25 with himself and this we cannot believe
01:53:28 since there and why can’t we believe it
01:53:30 because it would make God a respector of
01:53:32 persons and a changing God since there
01:53:36 has been no change in the constitution
01:53:38 of man since he fell and the ordinance
01:53:40 or institution of offering blood and
01:53:42 sacrifice was only designed to be
01:53:44 performed till Christ the Messiah was
01:53:47 offered up and shed his blood as said
01:53:48 before that man might look forward in
01:53:50 faith to that time it will be no noticed
01:53:53 that according to Paul in Galatians
01:53:56 Chapter 3 The the gospel was preached to
01:53:59 Abraham we would like to be informed in
01:54:02 what name the gospel was then preached
01:54:04 whether what whether it was in the Name
01:54:06 of Christ the Messiah or some other name
01:54:10 if any other name was it the gospel and
01:54:12 if it was the Gospel and that preached
01:54:14 in the Name of Christ the Messiah had it
01:54:16 any ordinances if not was it the gospel
01:54:20 and if it has ordinances what were they
01:54:22 our friends may say perhaps that there
01:54:24 were never any ordinances except those
01:54:26 of offering sacrifices before the coming
01:54:27 of Christ the Messiah and that it could
01:54:30 not be possible before the gospel to
01:54:32 have been administered before the gospel
01:54:35 to have been administered while the law
01:54:36 of sacrifices of blood was enforce but
01:54:39 we will recollect that Abraham offered
01:54:41 sacrifice and not withstanding this had
01:54:44 the gospel preached to him that the
01:54:46 offering of sacrifice was only to point
01:54:49 the Mind forward to Christ the Messiah
01:54:51 we iner
01:54:53 that these remarkable words of Yeshua to
01:54:55 the Jew we ref we infer from these
01:54:57 remarkable words of Yeshua to the Jews
01:55:00 your father Abraham rejoiced to see my
01:55:02 day and he saw it and was glad so then
01:55:05 because the Ancients offered sacrifice
01:55:07 it did not hinder their hearing the
01:55:09 gospel but served as we said before to
01:55:12 open their eyes and enable them to look
01:55:14 forward to the time of the coming of the
01:55:16 Savior and rejoice in his Redemption we
01:55:20 find also that when the Israelites came
01:55:22 out of Egypt they had the gospel
01:55:24 preached to them according to Paul in
01:55:27 his letter to the Hebrews which say
01:55:29 which which says For unto us was the
01:55:33 Gospel preached as well as unto
01:55:38 them
01:55:41 them did Paul say the go same gospel is
01:55:45 preached to
01:55:47 Abraham gospel was preached to Abraham
01:55:51 to the children of Israel when they left
01:55:53 Egypt this is what he’s referring to
01:55:55 it’s the same gospel but the word same
01:56:00 good news the
01:56:01 same
01:56:03 idea and principle that Yeshua paid our
01:56:09 debt but the word preached did not
01:56:12 profit them not being mixed with faith
01:56:15 in them that heard
01:56:17 it so they heard the gospel but they
01:56:20 didn’t believe it and they didn’t act
01:56:26 accordingly therefore it was not mixed
01:56:28 with
01:56:30 faith it is said again in Galatians 3:19
01:56:33 that the
01:56:39 law okay well I thank you for Co thank
01:56:44 you for coming Gary and mich Gary and
01:56:46 Michelle uh we we we’ve been grateful we
01:56:50 we’re grateful to it that you were a
01:56:52 able to uh that you were able to attend
01:56:54 for what you were able to attend to and
01:56:56 we’ll let you have the link to the uh
01:56:59 we’ll let you have the link to the
01:57:01 recording when we’re
01:57:04 finished have a blessed day shabbat
01:57:07 shalom have a blessed
01:57:16 Passover go ahead B okay not being M
01:57:20 okay in Galatians 39 getting so let’s
01:57:23 get back to this it is said again in
01:57:25 Galatians 3:19 that the law uh that the
01:57:28 law of Moses or the levitical law was
01:57:31 added because of
01:57:32 transgression what we ask what what we
01:57:36 ask was this law added to if it was not
01:57:38 added to the gospel or
01:57:42 Torah it must be plain that it was added
01:57:44 to the gospel since we learned that they
01:57:47 had the gospel preached to them from
01:57:49 these few facts we conclude that
01:57:51 whenever yah and revealed himself to men
01:57:54 in ancient days and commanded them to
01:57:56 offer sacrifice to him that it was done
01:57:59 that they might look forward in faith to
01:58:02 the time of his coming and rely upon the
01:58:04 power of that atonement for remission of
01:58:06 their sins and this they have done
01:58:09 thousands who have gone before us whose
01:58:11 garments are spotless and who are like
01:58:14 job waiting in with an assurance like
01:58:17 his that they will see him in the latter
01:58:19 day upon the Earth even in their flesh
01:58:22 we may conclude that though there were
01:58:24 differ dispensations yet all things
01:58:26 which God communicated to his people
01:58:29 were calculated to draw their minds to
01:58:31 the great object and to teach them to
01:58:33 rely upon God alone as the author of
01:58:35 their salvation as contained in his
01:58:43 law and one more and just for good
01:58:49 measure here we’re going to go to the
01:58:50 quote from Ruan
01:58:53 which states Joseph said there were
01:58:56 Eternal laws Torah Incorporated with the
01:58:59 law of
01:59:01 Moses which are Eternal which are
01:59:04 Eternal in their nature including the
01:59:05 law of
01:59:07 sacrifice folks the law of sacrifice is
01:59:09 eternal as the children of Israel in the
01:59:12 time of Moses offered sacrifice in the
01:59:15 likeness of the coming of of of the
01:59:18 Messiah so when the fullness of the
01:59:20 melchisedec pries is upon the Earth in
01:59:23 the last days the sons of Levi shall
01:59:25 offer up a sacrifice acceptable to yah
01:59:29 why will they do this is it not as
01:59:32 fitting that they shall offer a
01:59:34 sacrifice in remembrance of his
01:59:36 atonement as they should have done to
01:59:38 offer a sacrifice as a remembrance that
01:59:41 it would come in times to
01:59:42 come so have so we have in the law of
01:59:46 Moses which was added to the gospel a
01:59:49 ritual which turned the hearts of the
01:59:51 children of of Israel more to Elohim in
01:59:54 their wickedness but the majority of the
01:59:57 of the law but the majority of Torah as
02:00:00 it stood including the law of sacrifice
02:00:03 was eternal in its nature because it was
02:00:05 part of elohim’s Eternal law of
02:00:08 existence it had to be
02:00:12 applicable
02:00:14 so now Paul say a lot on this in lots of
02:00:18 his letters I don’t know how much Ben
02:00:20 wants to look at but
02:00:22 uh in in Galatians 3 it brings out how
02:00:27 it was
02:00:29 added Colossians right here Paul brings
02:00:32 out how
02:00:34 um it was nailed to the cross and
02:00:39 there’s Paul says a lot on this subject
02:00:42 so I I don’t know a lot but here but the
02:00:45 truth of the matter is the law of
02:00:47 sacrifice is eternal and that includes
02:00:49 animal sacrifice right
02:00:54 um for those who believe that animal all
02:00:56 animal sacrifice stopped
02:00:59 at yeshua’s at yeshua’s death we’re
02:01:04 gonna go and we’re GNA take a
02:01:06 look at acts so if you want to go to my
02:01:11 recent post I show it in Acts 21 and
02:01:14 from Torah next to each other you want
02:01:17 to go there oh yeah you want to go ahead
02:01:19 and share that I’ll uh sure I can do
02:01:22 that bring that
02:01:27 up I think you know better where it is
02:01:29 in your post than I do
02:01:32 uh
02:01:34 yeah since I wrote it but yeah St this I
02:01:40 did spend a little time on
02:01:45 it as I scroll through a lot of it um
02:02:01 okay
02:02:04 so maybe F
02:02:08 maybe there we go right there okay
02:02:12 there’s the ax yeah can you go ahead can
02:02:15 you go ahead and share that so that it’s
02:02:17 big to see oh yeah yeah I can make it
02:02:19 bigger um yep is that good or do you
02:02:23 want bigger yeah no that’ll be fine okay
02:02:26 okay so in Acts 21
02:02:32 um in order to interpret this correctly
02:02:35 and not
02:02:37 turn Paul and James into liars and
02:02:42 hypocrites you have to realize that the
02:02:45 law of sacrifice was not done away
02:02:53 and the day we just read from Joseph
02:02:55 Smith how it was not right right and the
02:02:58 day following Paul went in in the day
02:03:01 following Paul went in with us onto
02:03:03 James and all the elders were present
02:03:05 and then skipping down to verses 23 and
02:03:07 24 do therefore this the Nazarite vow
02:03:12 that we may say to thee we have four men
02:03:16 which have a vow on them take them and
02:03:18 purify thyself with them and be at
02:03:20 charges with them that they May shave
02:03:22 their heads and all may know that that
02:03:25 those things whereof they are were
02:03:27 informed concerning thee are nothing but
02:03:30 that thou thyself also walst orderly and
02:03:33 keepest the law
02:03:35 Torah skipping ahead to verses 26 and 27
02:03:38 then Paul took the men and the next day
02:03:40 purifying himself with them entered into
02:03:42 the temple to signify the accomplishment
02:03:44 of the days of purification until that
02:03:46 an offering should be offered for every
02:03:48 one of them and when the seven days were
02:03:50 almost ended the Jews which were of Asia
02:03:53 when they saw him in the temple stirred
02:03:55 up all the people and laid hands upon
02:03:58 them now this this that they were doing
02:04:02 was in accordance can you uh can you
02:04:06 scroll down just a little bit was in
02:04:08 accordance with the
02:04:11 uh taking the Nazarite vow which is
02:04:15 which is uh talked about in Numbers
02:04:17 Chapter 6 verses 59 and 18-9 all the
02:04:21 days of the the vow of his separation
02:04:22 there shall be there shall no razor come
02:04:24 upon his head until the days be
02:04:26 fulfilled in the which he separateth
02:04:28 himself unto unto yah he shall be holy
02:04:31 and shall let the all the locks of his
02:04:33 hair of the hair on his head of his head
02:04:36 grow numbers six5 then back now on to
02:04:39 nine If any man die very Suddenly by him
02:04:42 and he ha defiled the head of his
02:04:44 consecration then he shall shave his
02:04:46 head in the day of his cleansing on the
02:04:48 seventh day he shall he sh shave it and
02:04:51 then verse 18-9 and the Nazarite shall
02:04:54 shave the head of his
02:04:56 separation at the door of the Tabernacle
02:04:58 of the congregation and shall take the
02:05:00 hair of the head of his separation and
02:05:02 put it in the fire which is under the
02:05:04 sacrifice of the peace offerings and the
02:05:07 offerings is an animal sacrifice the
02:05:09 peace offerings are an animal sacrifice
02:05:11 and the priest shall take the Soden
02:05:13 shoulder of the RAM and one unleavened
02:05:15 cake out of the basket and one
02:05:17 unleavened wafer and shall put them upon
02:05:19 the hands of the Nazarite after the hair
02:05:21 of his separation is
02:05:23 shaven yeah and then also the shoulder
02:05:26 of the ram that’s obviously animal right
02:05:30 but anyways
02:05:33 so they were doing
02:05:36 this according to the law to the to
02:05:40 Eternal
02:05:41 laws which could not be done away with
02:05:43 at the cross right and just just so we
02:05:47 know uh all this in Acts 21 which is
02:05:51 after the death and resurrection of
02:05:53 Yeshua and he was a Believer at this
02:05:56 time and it was James that suggested
02:05:59 that Paul did it to help get rid of the
02:06:02 controversy that Paul was teaching
02:06:04 against
02:06:05 Torah so to help get rid of a
02:06:09 controversy of going against Torah you
02:06:12 would need to do something in Torah
02:06:15 which is the Nazarite vow which is
02:06:16 animal sacrifices so so and so we see
02:06:20 the animal sacrifice
02:06:22 were not done away simply the shedding
02:06:26 of the blood of the two Lambs morning
02:06:29 and evening and some of the sacrifices
02:06:32 in relation to some of the high holidays
02:06:35 and new moon day and Sabbath but yeah
02:06:38 and New Moon day and Sabbath so this is
02:06:42 not a
02:06:43 universal
02:06:45 um doing away with um animal
02:06:49 sacrifice so let’s go if
02:06:52 now I will go ahead and share okay
02:06:59 um we’re gonna go first I’m going to go
02:07:01 to uh back to the Old Testament here
02:07:05 we’re going to go to
02:07:13 Ezekiel if I can find him there we
02:07:16 go chapter 40 I don’t always remember
02:07:20 the order of the books or any
02:07:23 do we and there we go I’m going to go
02:07:26 ahead now share this
02:07:32 screen okay can you see nope okay hang
02:07:36 on something didn’t work what’s going
02:07:42 on well if you shared your screen I
02:07:44 could help
02:07:45 you I trying to but it’s like me
02:07:53 and now as we go into
02:07:55 uh now we have already established that
02:07:59 all of animal sacrifices are not Unholy
02:08:03 in the eyes of
02:08:05 yaha and that they are and that the law
02:08:08 of s the law of sacrifice even of
02:08:11 animals is of an eternal
02:08:14 nature uh here we are in Ezekiel chapter
02:08:18 40 again talking about the millennial
02:08:20 Temple and uh what it will be and what
02:08:24 its uh what its uh purposes
02:08:30 are just to carry us forward to the end
02:08:35 here and starting in verse 35 of chapter
02:08:38 40 he brought me to the north gate and
02:08:41 measured it according to the measures
02:08:43 the little Chambers thereof the posts
02:08:45 thereof The Arches thereof the windows
02:08:46 to it round about the length was 50
02:08:48 cubits and the breadth 25 cubits
02:08:51 and the posts thereof were toward the
02:08:53 outer court and the palm trees were upon
02:08:55 the posts thereof on this side and on
02:08:58 that side and the and the going up to it
02:09:00 had eight
02:09:01 steps and the chambers and the entries
02:09:04 thereof were by the posts of the gates
02:09:06 where they washed the burnt
02:09:09 offering and in the porch of the gate
02:09:12 were two tables on this side and two
02:09:15 tables on that side to slay thereon the
02:09:18 burnt offering and the sin offering and
02:09:22 the trespass offering and on the side
02:09:26 has to do with killing so this is
02:09:28 animals yep and at the side without as
02:09:31 one goeth up to the entry of the north
02:09:33 gate were two tables and on the other
02:09:35 side which was at the porch of the gate
02:09:38 were two tables four tables were on this
02:09:41 side and four tables on that side by the
02:09:43 side of the gate eight tables whereupon
02:09:47 they slew their
02:09:49 sacrifices and the four t has to do with
02:09:52 kill just y I’m trying to make it
02:09:55 obvious these are animal sacrifices that
02:09:58 the uh this is talking about with the
02:10:01 millennial Temple the one that hasn’t
02:10:04 been built yet and the four tables were
02:10:06 of H stone for the burnt offering of a
02:10:10 cubit and a half long and a cubit and a
02:10:13 half Broad and one cubit High whereupon
02:10:17 also they laid the instruments wherewith
02:10:19 they slew the burnt offering and the
02:10:21 sacrifice and within were Hooks and hand
02:10:25 broad fastened round about and upon the
02:10:28 tables was the Flesh of the
02:10:31 offering flesh definitely makes it
02:10:34 obvious that it’s
02:10:36 animal brothers and
02:10:40 sisters the law of sacrifice is
02:10:44 eternal the law of obedience is
02:10:49 eternal the law of sacrifice is ever and
02:10:53 has ever been
02:10:55 associated
02:10:56 with the with the priesthood of God and
02:11:01 its rights have always been associated
02:11:04 with the priesthood of
02:11:06 God
02:11:08 those who do not understand the mind and
02:11:11 will of
02:11:13 God
02:11:15 think these things to
02:11:18 be abominable and barbaric
02:11:22 and not that they could not possibly be
02:11:25 according to his mind and will but the
02:11:26 these people do not understand his mind
02:11:29 and
02:11:30 will all they understand is their own
02:11:33 Rebellion against
02:11:35 it I tell I bear testimony that God is
02:11:39 this that our Elohim is the same
02:11:44 yesterday today and
02:11:48 forever and his high holidays
02:11:51 including the
02:11:53 Passover will be
02:11:59 kept from now they were kept from the
02:12:03 beginning and they will be
02:12:06 kept throughout all
02:12:10 eternity for
02:12:13 y is one God who does not
02:12:19 change amen
02:12:25 okay now
02:12:28 um with regards to the law of sacrifice
02:12:32 being Eternal and the animal sa there
02:12:34 will be people who come Who present
02:12:37 third Nephi chapter 9 uh verses 14- 22
02:12:42 as sign that Yeshua himself did away
02:12:45 with all animal sacrifice but I’m but
02:12:48 there when you actually look at it in
02:12:50 kayak IC structure you’ll realize that
02:12:53 he’s not doing away with all sacrifice
02:12:55 he’s simply doing away with the law of
02:12:58 Moses sacrifice another way to know this
02:13:02 um but this gets into more detail where
02:13:04 I do think the kism makes it more
02:13:06 obvious as in that’s why I brought it
02:13:08 out but it’s
02:13:11 blood the shedding of
02:13:13 blood yes that that refers to the
02:13:16 carinal Commandments or the performances
02:13:18 and ordinances or law of Moses right the
02:13:22 Torah sacrifices aren’t referred to that
02:13:24 way yeah while blood is shed in Torah
02:13:28 sacrifices
02:13:30 obviously that’s they that they are not
02:13:33 sacrifices of a carnal
02:13:36 commandment right right but there the
02:13:38 ones that sheds the most blood is or did
02:13:41 because they’re done away with now is
02:13:43 the law of Moses yeah because those had
02:13:46 to happen twice daily um yeah so so here
02:13:51 we are
02:13:53 um in third Nephi chapter 9 we’re going
02:13:56 to start in verse 14 and go through 22
02:13:58 through this
02:14:00 kaym yay verily I say unto you if ye
02:14:04 will come unto me ye shall have eternal
02:14:06 life how do we come onto him by keeping
02:14:09 Torah yeah well first come unto him and
02:14:13 then start keeping Torah because he he
02:14:15 is the key even if we keep after we have
02:14:18 done one little sin
02:14:21 um we need him period right if you will
02:14:26 come unto me you shall have eternal life
02:14:29 so we have to acknowledge his Supremacy
02:14:31 we need to acknowledge that he that he
02:14:33 has paid our debt that we have a debt
02:14:36 that we cannot
02:14:38 pay and then we keep
02:14:41 Torah correct you shall have eternal
02:14:43 life behold my arm of Mercy is extended
02:14:46 towards you and whosoever will come in I
02:14:52 receive and blessed are those who come
02:14:54 unto
02:14:56 me so once again acknowledging
02:15:00 the faith in the gospel and keeping
02:15:09 Torah behold I am Yeshua
02:15:13 Messiah the Son of Elohim I created the
02:15:17 heavens and the Earth and all things
02:15:19 that in them are I will with the father
02:15:21 from the beginning I am in the father
02:15:25 and the father in
02:15:28 me this is a this is a
02:15:32 direct he’s talking about the actual
02:15:35 relationship of the personages of the
02:15:37 father and the
02:15:39 son I am in the father and the father in
02:15:42 me this is Mo this is what is refer to
02:15:45 his
02:15:46 modalism wherein you have one
02:15:49 God who is both the father father and
02:15:52 the son hence two modes hence
02:15:58 modalism and in me hath the father
02:16:00 glorified his
02:16:04 name I came unto my own but my own
02:16:08 received me not and the scriptures
02:16:10 concerning my coming I.E the types of
02:16:13 things to come are fulfilled or
02:16:16 finished now this D is a big deal okay y
02:16:21 um pointing this is pointing to the law
02:16:23 of
02:16:25 Moses Torah is about how we are to
02:16:29 become like him law
02:16:33 Moses uh points to his uh
02:16:38 sacrifice in every wit as in stated in
02:16:42 Elma
02:16:42 34 and as many as have received me to
02:16:46 them have I given to become the sons of
02:16:49 Elohim how do we become the sons of
02:16:51 Elohim by walking as he walked by
02:16:55 walking as the son of Elohim
02:17:00 walked that is why he came to Earth as a
02:17:03 mortal man to show us how we can become
02:17:08 the sons of
02:17:10 Elohim and even so will I to as many as
02:17:14 Shall Believe on my
02:17:16 name the glyph here says Authority it
02:17:19 also would be character because
02:17:21 character and because yeshua’s Authority
02:17:25 comes both from who he is and from who
02:17:31 he is uh and I should update that but
02:17:35 yes so for behold by my Redemption
02:17:39 cometh and in me is the law of Moses
02:17:42 which are the types of things to come
02:17:44 the scriptures concerning my coming the
02:17:46 law of Moses types of things to come
02:17:49 they are fulfilled right right and see
02:17:51 how both da both point to the same thing
02:17:55 the law of Moses which is concerning his
02:17:59 coming not how we be like him those are
02:18:03 two different things I am the light and
02:18:06 the life of the
02:18:07 world here he is
02:18:10 uh I am
02:18:13 alha there he
02:18:15 is pointing out his
02:18:18 relationship to the mind and will of God
02:18:23 I am the light and the life of the world
02:18:25 I am alpha and omega beginning and the
02:18:29 end and ye shall offer up no more up
02:18:32 unto me no more the shedding of blood or
02:18:36 carnal Commandments or law of Moses or
02:18:40 types of things to come or performances
02:18:44 and ordinances I mean it has
02:18:48 various yeah your sacrifices your burnt
02:18:51 offerings types of things to come I.E
02:18:54 love
02:18:57 Moses do we need to go through it all
02:18:59 all over again shall be done
02:19:02 away and for I will accept none of your
02:19:05 law of Moses sacrifices and law of Moses
02:19:08 burnt offerings which the things which
02:19:10 are types of things to come and you
02:19:13 shall offer for a sacrifice unto me a
02:19:15 broken heart and a contrite spirit which
02:19:17 has always been the acceptable sacrifice
02:19:21 this is why this is not the offering
02:19:23 onto the Lord in righteousness this is
02:19:25 the offering that is required to be able
02:19:29 to offering to offer the offering unto
02:19:32 the Lord in
02:19:35 righteousness now one thing I I do want
02:19:37 to bring out just scre up just a little
02:19:39 bit Ben both these are dealing with law
02:19:44 of Moses um issues and this is why aism
02:19:49 here helps uh bring things out there
02:19:55 so and you shall okay and who so cometh
02:19:59 unto me with a broken heart and a
02:20:00 contrite spirit him will I baptize with
02:20:03 fire justification and with the Holy
02:20:06 Ghost sanctification or
02:20:09 Torah even as the laminites because of
02:20:12 their faith in me at the time of their
02:20:13 conversion were baptized with fire and
02:20:17 with the Holy Ghost and they knew it not
02:20:19 now this doesn’t
02:20:22 State what this actually does not state
02:20:25 is that both of those happened at the
02:20:26 same time no and then part of the reason
02:20:30 why they did not know it is because they
02:20:32 didn’t have teachers that taught them
02:20:34 what they were it’s not that they
02:20:36 weren’t experiencing it’s not that they
02:20:38 weren’t experiencing these baptisms they
02:20:41 did not know what they call them correct
02:20:45 or what they even in the first place um
02:20:48 right it just happened and they didn’t
02:20:50 know what it
02:20:52 was behold behold I have come into the
02:20:55 world to bring Redemption onto the world
02:20:57 save the world from sin not in Sin from
02:21:01 sin repent that from is a key word there
02:21:06 um so therefore whoo repenteth and
02:21:09 cometh unto me as a little child him
02:21:12 will I receive for of such is the
02:21:13 kingdom of
02:21:15 elim behold for such have I laid down my
02:21:19 life
02:21:21 and have taken it up again therefore
02:21:23 repent and come unto me ye ends of the
02:21:26 Earth and be
02:21:28 saved so this is not talking about the
02:21:31 sensation of all animal
02:21:34 sacrifice this is not poor anim animal
02:21:37 sacrifice this is law of Moses which was
02:21:40 a punishment sacrifice is it saying that
02:21:42 this is this is yeshua’s announcement of
02:21:45 the end of the
02:21:48 first uh the first or old
02:21:51 injunction correct which uh what Ben’s
02:21:55 bringing up is explained in uh Exodus
02:21:59 34 where because of their uh breaking of
02:22:03 the Covenant so
02:22:05 severely
02:22:07 um the law of Moses got referred as the
02:22:10 first and Torah got referred as the
02:22:13 second so so the New Covenant is
02:22:16 literally Torah yes it is just the
02:22:20 Covenant
02:22:24 yeah so that’s um so that is that so
02:22:28 that’s what that is old things have been
02:22:31 done away the first school master has
02:22:34 been done away it was
02:22:38 nailed with Yeshua right but all
02:22:43 things in the mind and will of God have
02:22:47 been made new or renewed
02:22:55 so um so that
02:22:59 that in reference that was in reference
02:23:01 to um the last part the end of the end
02:23:05 of the last part of the recording so if
02:23:08 you do you do need to realize that there
02:23:10 are some things which are put in place
02:23:13 as
02:23:13 punishments to be school Masters until
02:23:18 the punishment has been
02:23:23 Aid and the punishment was paid for
02:23:30 us when the sinless took upon him the
02:23:33 Sins Not only of every individual but
02:23:36 also the sins of his people
02:23:44 Israel which
02:23:46 ended the uh which ended the uh
02:23:51 which ended the necessity of the
02:23:53 punishments of
02:23:56 circumcision
02:23:58 and uh law of Moses the law of Moses
02:24:05 yeah okay so I’m going to pause