Scripture Study 2024-07-20

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Summary:

An Elohim conjugation. Shama teaches modalism. The word “personage” leads to two different modes aka modalism. Majestic plural is a singular that designates someone in high station. The form YHWH is concerned about is getting His character aka Torah in us. The hardest part of keeping Torah is worrying about what others think. Break one part of Torah you break it all because Torah is about how YHWH wants us to love. Either you love or you hate. Torah is the law of liberty. Histories in the scriptures make more sense once you know the symbology and message behind how it’s being told. Someone being brought back from the dead by touching Elishia’s bones is a shadow of the second coming when the righteous shall meet Yeshua in the clouds. Mighty and Strong one will be restoring Torah. Keeping Torah is how we become a living soul. Showing a connection to Elishia’s bones and the valley of the bones. Dry bones are those who are not keeping Torah because they don’t have the oil of the Spirit. We need teachers sent from YHWH who teach His ways. Until we keep Torah, we are bound in place to Satan. Joseph Smith was not to restore Torah. All Things is a phrase that can mean Torah depending on context. The church is under condemnation until they do the new and everlasting covenant. JST Genesis shows Adam had Torah. Expounding when Noah gave Noah the sign of the covenant. The New and Everlasting Covenant is not polygamy. Truth comes the Father of Lights. Meek / righteous shall inherit the earth.

Links:

Transcript:

00:00:03 okay so there is
00:00:07 um there is a conjugation of the word
00:00:13 Elohim which um many people are not
00:00:17 which many people are not aware of um if
00:00:21 you’re Hebrews Know It uh you can hear
00:00:25 it in a lot of the songs sung by
00:00:28 Messianic Jews so
00:00:30 and here’s one just to interrupt it’s it
00:00:34 came up because I I like this song and
00:00:37 many others like this song we use it for
00:00:40 uh Sacrament song on
00:00:44 occasion so let me
00:00:48 just get it and I’ll put the
00:00:51 link
00:00:53 um some of the images I don’t like in it
00:00:57 but um crooked Joe Biden just joined
00:01:00 Barack Obama for a star studed fundra
00:01:03 okay um not that part
00:01:06 um yeah anyways but this Zion by AR
00:01:11 Aaron
00:01:13 sh aarin schust yeah yeah um is a a
00:01:18 wonderful song and this is where the
00:01:21 word came
00:01:22 from anyways and as he’s putting the
00:01:25 shama to a kind of a musical refrain in
00:01:28 the chorus
00:01:30 uh he speaks of uh he uses this he uses
00:01:34 this conjugation of Elohim which
00:01:38 indicates
00:01:40 um the uh which indicates the which
00:01:45 which really which really teaches
00:01:48 modalism when you think about it so
00:01:52 we’re to show that uh to show that first
00:01:55 we want to hear we want to show where
00:01:58 one of the most famous instan is where
00:02:00 this shows up in the mastic text of uh
00:02:04 the Bible and do Deuteronomy 6 verse4 if
00:02:07 we go to the inner linear here
00:02:10 okay
00:02:13 now that you see that word you see the
00:02:16 conjugation over our God is elohenu yeah
00:02:20 it is it is elohenu and elohenu actually
00:02:25 when you translate it absolutely
00:02:26 literally means our gods is one is what
00:02:32 this is saying which when you look at so
00:02:35 to properly to properly put that
00:02:38 together you
00:02:39 need we have an extra tool for helping
00:02:42 us put that together and it’s called the
00:02:44 lectures on faith and lectures on
00:02:47 faith yes yeah so in lectures on faith
00:02:53 52 it talks about the gods that are
00:02:58 one yeah and and in that it uses the
00:03:01 word
00:03:02 personages exactly which are uh it modes
00:03:08 hence modalism but anyway right but but
00:03:12 we know them as God the father and God
00:03:14 the
00:03:15 son and so this is so these are the two
00:03:19 personages who there are two personages
00:03:21 who constitute the great matchless
00:03:23 governing Supreme singular power over
00:03:27 all things
00:03:30 this is stting the same thing as the
00:03:33 shama Yeah Yeah by whom all things were
00:03:37 created and made that are created and
00:03:40 made whether visible or invisible
00:03:42 whether in heaven on Earth or in the
00:03:45 earth under the Earth or throughout the
00:03:47 immensity of space they are the father
00:03:51 and the son the father being a personage
00:03:54 that is an exterior appearance or role
00:03:57 or character character
00:04:00 assumed of spirit glory and power
00:04:04 possessing all Perfection and fullness
00:04:07 the son who was in the bosom of the
00:04:09 Father which means that he was in his
00:04:13 thoughts from the beginning and he and
00:04:17 and he and the father became the son
00:04:19 coming down to
00:04:21 earth who W who was in the bosom of the
00:04:23 father a personage of Tabernacle made or
00:04:26 fashioned like unto man or being in the
00:04:28 form and likeness of man or rather man
00:04:30 was formed after his likeness and In His
00:04:33 Image he is also the one thing I’m going
00:04:36 to interject just a little
00:04:38 bit because there’s multiple things this
00:04:42 addresses so for one Elohim is a plural
00:04:46 word but it’s a majestic plural which
00:04:49 already yeah which means that they’re uh
00:04:53 high in station it doesn’t mean there’re
00:04:55 actually multiple people there okay and
00:04:58 then in addition
00:05:00 the form that Yahweh wants to to form us
00:05:05 into is his character which is Torah
00:05:11 that’s the form that he’s worried about
00:05:13 not our visual appearance okay now
00:05:17 that’s right this is yeah it’s I do
00:05:19 believe we do in general look like him
00:05:22 but in
00:05:23 general right right not in every
00:05:26 particular not in every particular my uh
00:05:29 uh my receding hairline is probably not
00:05:31 indicative of his hairline uh my well
00:05:37 well it just you all you have to do is
00:05:40 go out into the street and take a look
00:05:44 at all the people who are on the street
00:05:46 and not a one of
00:05:48 them look exactly the same yeah so the
00:05:53 image that we’re supposed to be
00:05:54 conformed to is the image of his
00:05:56 character which is Torah um yeah and
00:06:00 it’s easy according to David um which I
00:06:04 believe it’s easy according to David and
00:06:06 according to Moses it is not so far off
00:06:09 that we have to go to the outer reaches
00:06:11 of Heaven to find it correct right I I
00:06:14 would say
00:06:16 probably I mean this will vary from
00:06:19 people to people but I think in in
00:06:22 general probably the hardest part is
00:06:24 worrying what other people will
00:06:27 say yeah yeah is not the hardest part
00:06:31 about keep the hardest part about
00:06:33 keeping Torah is worrying about
00:06:34 appearing the
00:06:36 fool
00:06:39 yeah well the hardest well the hardest
00:06:41 part about keeping Torah is Con is
00:06:45 subjecting the will of the natural man
00:06:48 to the will of Elohim right so so this
00:06:53 so this is the point so the point is is
00:06:55 that the shama is teaching the same
00:06:57 principle that we find here in Ed in
00:07:00 lectures on faith
00:07:02 52 and that is because of the
00:07:05 conjugation of
00:07:08 el which represents the singleness of
00:07:14 the
00:07:14 plurality of God okay so should we go
00:07:18 back to Interlinear yeah let’s go back
00:07:20 to the Interlinear and look up and uh
00:07:24 click on
00:07:25 elu elu 430
00:07:29 oh you’re okay going do you want do you
00:07:32 want the 430 or the both the word both
00:07:35 the word and the 430 okay so which one
00:07:37 you want look at first let’s look at the
00:07:40 let’s look at the word
00:07:43 okay okay so here you see it’s non
00:07:46 masculine uh it’s related it’s a
00:07:49 conjugation of
00:07:50 Elohim which is speaking of God Divine
00:07:53 being and it
00:07:56 indicates plural elohenu
00:07:59 particularly indicates the plurality
00:08:01 that is one uh of
00:08:05 God okay all right okay so that is uh
00:08:09 let’s go to elohenu
00:08:15 now here you can see where it’s used
00:08:18 Exodus 3:18 to the Lord our
00:08:21 God elohenu is used there in Exodus 3:18
00:08:26 Exodus 53 it’s basically
00:08:30 anytime practically any time a lot of
00:08:32 these times where you’re seeing the word
00:08:34 Our God after our after the Lord when
00:08:37 you see our God you’re seeing the
00:08:39 conjugation elu the sing the
00:08:43 plural the plural singleness of
00:08:48 God
00:08:51 okay um and so so that’s and so so this
00:08:56 is the this is the great teaching behind
00:08:59 this conjugation is that God being the
00:09:04 father and the
00:09:06 son
00:09:08 um that God being the father and the son
00:09:11 is one God yeah and I’m just growing
00:09:15 through
00:09:16 here uh it’s all
00:09:19 singular and it’s almost always Our God
00:09:23 sometimes it’s a little more than that
00:09:25 like this
00:09:26 one yeah no it it’s all looking pretty
00:09:28 much the same yeah yeah um and there’s a
00:09:33 lot
00:09:34 here um yeah but it’s still basically
00:09:37 Our
00:09:38 God
00:09:40 yep so this must be a majestic
00:09:45 plural
00:09:48 or or the translators got it wrong which
00:09:51 happens sometimes but I don’t believe
00:09:53 that’s the case this in this instance
00:09:55 get it wrong this many times yeah well
00:09:58 there there yeah and so so this is the
00:10:02 word in
00:10:04 Hebrew
00:10:05 shows
00:10:08 that God is a modal
00:10:11 God one God multiple modes our gods are
00:10:16 one
00:10:19 God okay I can see what you’re getting
00:10:21 out with that I can see
00:10:26 that oh sorry I did you want me to
00:10:29 change or you want to stay I think and
00:10:31 that that is the that is the teaching of
00:10:34 elu okay that’s cool thank you because
00:10:38 listening I like the song but when they
00:10:40 say that I was notar with it and so I
00:10:44 thought it was kind of
00:10:46 weird now now you know what it actually
00:10:49 means and it actually experience
00:10:51 actually makes me like that song so much
00:10:53 more yeah yeah it actually should
00:10:56 enhance the experience now so there you
00:10:58 go
00:10:59 yeah okay all righty pause I’m gonna
00:11:06 pause
00:11:08 Zoom okay so we paused and we were just
00:11:11 chatting while we’re trying to figure
00:11:12 out what we wanted to do next
00:11:16 and uh James 210 through 12 came up so
00:11:21 we thought we’d kind of talk about this
00:11:24 um now there is a jst it’s it’s small
00:11:29 uh it’s just uh moved some of the words
00:11:33 around a little bit
00:11:36 um but anyways um Josh you want to read
00:11:40 it for us verse 10
00:11:44 sure or whosoever shall save in one
00:11:47 point keep the whole
00:11:49 law wait or whosoever shall save in one
00:11:55 point keep the whole law he is guilty of
00:11:57 all so that’s it’s it’s a weird way of
00:12:00 saying uh those who’ve kept everything
00:12:04 except one point of Torah they’re guilty
00:12:07 of breaking it all and now in context
00:12:09 this is about respecting pieace
00:12:11 respecting people when they come into
00:12:13 the
00:12:14 meeting
00:12:15 um in terms of how they’re allowed to
00:12:18 worship that everybody’s allowed to
00:12:20 Worship in the same way but we can apply
00:12:22 this Universal this same principle
00:12:26 universally right and this um
00:12:30 people who don’t like Torah love to try
00:12:33 to use this against Torah um so and we
00:12:38 can read the whole thing uh the next two
00:12:40 verses but I do want to address verse 10
00:12:43 quickly yes let’s let’s address first
00:12:47 the whole part or point of the
00:12:52 law is love and Yeshua even says that in
00:12:56 the New Testament right to love God with
00:13:00 all your heart might mind and strength
00:13:03 and love your neighbor as yourself
00:13:06 hangs this is what all of
00:13:10 Torah and the commentary from the
00:13:13 prophets on Torah is all about yes I
00:13:16 know I said it differently but that is
00:13:18 what it means well yeah it you said it
00:13:21 in a way that can’t that uh you said it
00:13:25 in a way that can’t be misunderstood and
00:13:26 it’s still saying exactly the same thing
00:13:29 right yeah um I’m expounding it to
00:13:32 Modern
00:13:33 sensibilities so um
00:13:37 but since Torah is
00:13:41 about love and and Yeshua there broke it
00:13:44 into two portions love into how you love
00:13:47 God and how you love your
00:13:50 neighbor okay and then the Ten
00:13:53 Commandments has
00:13:55 five uh Commandments how to love Yahweh
00:13:59 and then five how to love your
00:14:02 neighbor and then everything else is
00:14:04 commentary upon those five
00:14:07 okay um
00:14:10 but the root of even those first two
00:14:13 great Commandments it’s all about love
00:14:16 it’s how Yahweh wants us to love him and
00:14:21 others so if we aren’t loving someone
00:14:27 the way that Yahweh told us that need to
00:14:29 love we have actually broken all love
00:14:34 we’re not loving it it’s a it’s an all
00:14:36 one package it’s not like a buffet that
00:14:39 you can take this piece and that piece
00:14:41 it’s I’ll love in this way but I won’t
00:14:44 love in that
00:14:46 way it’s all
00:14:48 connected yeah you can’t really be doing
00:14:53 the whole if you’re not doing a part
00:14:56 either you love or you hate
00:15:01 yeah yeah so um It’s All or Nothing mhm
00:15:07 it is black and
00:15:08 white yeah and the reason why people say
00:15:11 it’s gray is because they don’t know the
00:15:14 manua or all the the details about how
00:15:17 Yahweh wants us to love to know how to
00:15:20 separate the black and the white the
00:15:22 right from the wrong they don’t know
00:15:25 evil from the good um which marona 7
00:15:29 actually tells us that the light which
00:15:31 is Torah is how we are able to discern
00:15:34 you want to know what right is
00:15:37 wrong
00:15:38 you learn
00:15:42 Torah anyways that’s probably enough on
00:15:44 that one verse but the reason why if you
00:15:48 broken a part you broken it all because
00:15:51 it’s all about love so so now in verse
00:15:55 11 James goes to an extreme example here
00:15:59 for he that saido not commit adultery
00:16:01 said alsoo not kill now if thou commit
00:16:04 no adultery yet if thou kill Thou Art
00:16:07 still a transgressor of the law which is
00:16:10 uh
00:16:12 now there are there are implications of
00:16:16 those two things with regards to what he
00:16:19 is addressing here with regards to the
00:16:23 uh both of those can be related to the
00:16:27 example of giving people different
00:16:30 worship experiences based on their based
00:16:34 on what you see about
00:16:37 them there’s aspects of those that could
00:16:40 apply to both but but the but the point
00:16:43 remains if you’ve broken one commandment
00:16:45 you’ve broken all of the law you’re not
00:16:47 in you you’re not walking in love you’re
00:16:50 not walking in the spirit of
00:16:54 ywa or behavior of yahwa yes
00:16:59 so speak ye oh so speak ye and so
00:17:07 do oh wait wait a minute we can’t just
00:17:10 say it yes we have to do it yes you have
00:17:14 to
00:17:16 do I can’t just confess with my
00:17:19 lips yep so speak ye and so do as they
00:17:25 that shall be judged by the law of
00:17:28 Liberty James referring to Torah as the
00:17:32 law of
00:17:33 Liberty those who do not keep Torah are
00:17:36 not actually free because their choices
00:17:39 entrap them yeah to
00:17:43 [Music]
00:17:45 Satan
00:17:51 nice so I think it’s a good time to
00:17:54 pause again yep
00:17:59 okay so there’s some history in the Old
00:18:03 Testament tanak that is a little weird
00:18:05 well actually a lot of histories there
00:18:07 kind of weird right but I mean I have
00:18:10 weird history in my own life too so well
00:18:13 there’s a lot of the and there’s a lot
00:18:14 of things that appear weird if you’re
00:18:17 actually reading them at face value and
00:18:20 not looking at the
00:18:21 symbology yes I completely agree uh when
00:18:25 you look at the message behind the
00:18:27 history that’s being being told it makes
00:18:30 a lot more sense and this is an example
00:18:33 of this okay um so let’s just read the
00:18:36 verses and then I’ll talk about it okay
00:18:40 um oh I should change my screen share
00:18:44 huh yeah
00:18:46 yeah I see a list uh yeah that’s not
00:18:50 what I was wanting to share sorry
00:18:53 anyways I could see what I wanted does
00:18:55 that count sure sure sure I mean
00:19:00 yeah uh Zach are you willing to read
00:19:03 verse 20 and
00:19:08 21 now Elisha died and they buried him
00:19:12 and the bands of the moabites invaded
00:19:15 the land at the coming end of the
00:19:18 year and it came to pass as they were
00:19:20 bearing a man that behold they sped a
00:19:24 band of men and they cast the man into
00:19:27 the supper of Elisha
00:19:29 and when the man was let down and
00:19:30 touched the bones of Elisha he revived
00:19:33 and stood up on on his feet right okay
00:19:37 this is a weird history okay um but the
00:19:43 other day I realize what the message is
00:19:47 behind
00:19:47 it this is the resurrection SL Rapture
00:19:52 after that happens of the destruction of
00:19:55 the sons of
00:19:57 preditions yeah uh this is the second
00:20:00 the fire and brimstone event here okay
00:20:04 yes when those who are his at his coming
00:20:07 go up to meet him in the
00:20:10 clouds to bring him to Usher him back
00:20:13 into his worldly back into his uh back
00:20:16 into his domain okay so let’s look at a
00:20:20 couple points here
00:20:21 okay Elisha is the mighty and strong one
00:20:26 okay Elijah
00:20:29 is the Elijah or the messenger another
00:20:33 term for him right y yeah the messenger
00:20:37 Elijah is Elijah and Elisha is this
00:20:39 Mighty and strong one yeah yeah and
00:20:42 sometimes I’ll refer to the mighty
00:20:43 strong one as an Elisha right they’re
00:20:46 it’s the same calling um and he
00:20:51 died buried yeah he he died um now one
00:20:57 thing is a little different for when the
00:20:59 mighty strong one dies with Aaron his
00:21:01 helper they’ll be in the streets where
00:21:05 everybody can see him um so it’s a
00:21:08 little different it’s not a perfect
00:21:10 shadow of course no Shadows are perfect
00:21:13 and so the mighty strong one died and
00:21:18 the bands of the wicked ones are
00:21:20 invading the
00:21:21 land that sounds like what’s going on
00:21:24 when the mining strong one and Aaron is
00:21:26 dying they’re they’re going all over the
00:21:27 land except they can’t get into Zion
00:21:30 right but they want to they just can’t
00:21:34 now this right here in the at the coming
00:21:37 of the Year this is Springtime this is
00:21:42 the beginning of the year so let’s let
00:21:45 me pause and I’ll show that from Bible
00:21:47 Hub just so that way you don’t have to
00:21:49 just take my word for it
00:21:51 resume okay so here this is the Berean
00:21:56 Standard Bible translation
00:21:59 and we can go look at the Interlinear in
00:22:00 a minute but look what it
00:22:02 says during Springtime they which is the
00:22:06 beginning of the year which is during
00:22:10 Passover and unleavened bread the first
00:22:13 month the first month of the year the
00:22:15 month of abib yes which points to the
00:22:19 time when sons of preditions are
00:22:23 destroyed such that you can be delivered
00:22:26 fire and brimstone of course right the
00:22:28 fire and Brimstone which goes along with
00:22:31 Passover and unloving bread anyways it
00:22:34 it it goes along it actually also goes
00:22:37 along with a lot of the other fire and
00:22:39 brimstone events that have happened at
00:22:42 the time of unle bread yeah they all
00:22:45 been during that time yeah Sodom and
00:22:47 gorra um I I I in my important coming
00:22:51 dates I uh list all of them that I know
00:22:56 of um and and what happens there and
00:22:59 it’s just like the fire and brimstone so
00:23:02 uh sometimes it’s they’re not perfect
00:23:04 Shadows but they’re pretty close once
00:23:06 you know what to look for so we’re going
00:23:09 to look at the inner linear maybe um
00:23:12 let’s see if we can speed it up it
00:23:16 works okay I’m going to pause while we
00:23:18 try to get this part to
00:23:25 work okay so I got it up I don’t know
00:23:27 why I took little bit but the here’s the
00:23:30 interl um and then here’s the spring
00:23:33 which in the King James it said in the
00:23:35 beginning of in the coming of the year I
00:23:38 think it
00:23:39 was coming of the year the coming end of
00:23:41 the year yeah yeah which is the start of
00:23:43 the year uh when you consider when the
00:23:46 start when you consider when the start
00:23:48 of the Hebrew year is the first month
00:23:51 month of ab usually begins end of May
00:23:55 end of March beginning of April yeah and
00:23:58 and just looking at this uh it looks
00:24:00 like the ban Standard Bible is doing
00:24:02 some
00:24:03 interpreting oh uh because they’re not
00:24:06 the King James is being more literal
00:24:08 here right I’m not too worried about
00:24:11 that
00:24:13 um but the start of the year is spring
00:24:17 Passover time so anyways right okay so
00:24:21 let’s go back
00:24:23 to the two verses so let me go back to
00:24:26 share
00:24:33 okay
00:24:34 so uh 21 and it came to pass when they
00:24:39 buried a man okay so someone died okay
00:24:44 yeah you don’t bury somebody unless
00:24:45 they’re dead yeah I that’s the way it
00:24:48 usually works unless you’re a jerk but
00:24:51 for the most part yes yeah I was going
00:24:53 to say or or you’re doing uh tricks to
00:24:56 deceive people right yeah that too which
00:24:59 is known as
00:25:02 magic yeah um or necromancy whatever
00:25:06 yeah uh yeah there’s that too um but yes
00:25:09 anyways they they buried a man so and
00:25:12 behold spied a band of men okay so
00:25:17 here’s these Invaders people are coming
00:25:19 after them just like the wicked are
00:25:22 going to go after the people in Zion
00:25:25 right and also the good the people who
00:25:28 are starting to want to be good that
00:25:29 aren’t in Zion the wicked are going
00:25:31 after them also right the people and it
00:25:35 and it’s particularly the people who are
00:25:37 particularly in danger are the people
00:25:39 who have repented in
00:25:42 Jerusalem yes yeah yes yeah I would
00:25:45 agree with that yeah um so anyways and
00:25:49 they cast The Man In The Seer of Elisha
00:25:52 so they’re they’re bringing up Elisha
00:25:55 the mighty strong one H they’re both
00:25:57 dead okay
00:25:59 oh uh which goes along with Revelations
00:26:03 11 yeah and the through two helpers the
00:26:05 might strong one and Aaron his helper
00:26:08 and the man was let down I I and I don’t
00:26:12 know what to say about that but
00:26:15 basically they were they let him down
00:26:16 into the same hole they let him down
00:26:19 into they let they let the body down
00:26:21 into the same hole that Elijah was
00:26:23 buried in that’s true and I would now
00:26:27 add uh for some reason that triggered
00:26:29 something for me he went into this they
00:26:33 both went into
00:26:35 Paradise yeah versus going to hell um so
00:26:39 I would say that’s what that’s going
00:26:40 pointing at right okay but this man that
00:26:45 died touched the bones of Elisha okay
00:26:48 now one thing we need to keep in mind
00:26:51 bones are symbolic of law AKA
00:26:55 Torah uhuh now all throughout the Book
00:27:00 of Mormon well maybe not all throughout
00:27:02 but there are Parts in the Book of
00:27:04 Mormon and the New Testament
00:27:07 jst and the
00:27:09 DNC and statements from Joseph Smith
00:27:12 that bring out how the mighty and strong
00:27:14 one will be restoring Torah
00:27:19 yes um the bones of Elisha yeah these
00:27:24 bones of Elisha are Torah that is what
00:27:28 the mighty strong one’s going to be
00:27:30 teaching and guess what that is
00:27:33 restoring
00:27:34 right he’s restoring it bringing it back
00:27:37 so the people that are going to be
00:27:41 raptured or resurrect Andor
00:27:44 resurrected uh
00:27:47 have accepted that
00:27:50 law now some will be more diligent in
00:27:53 keeping it than others because I’m I’m
00:27:55 bringing out the point that um
00:27:59 um at at the Rapture Celestial people
00:28:02 who have received their Celestial Glory
00:28:05 will be resurrected and brought up in
00:28:07 the sky in addition to those who have
00:28:10 gotten the terrestrial
00:28:14 Glory yes those who are H those who are
00:28:17 his it is coming correct now there is a
00:28:20 difference the the celestal gr or those
00:28:22 who diligently keep
00:28:25 Torah where the celest I mean sorry
00:28:29 tural big there you go testal are ones
00:28:33 that believe it but aren’t so diligently
00:28:36 and keeping it okay right they aren’t so
00:28:39 diligent in keeping it until they have
00:28:41 the con until they have the reminder in
00:28:43 front of their face of who their King
00:28:45 is right um because they get caught up
00:28:49 in the worries of the world going
00:28:51 to parable of the Ser for example for
00:28:55 that okay the basic ideas everywhere um
00:28:59 anyways so but those are the two groups
00:29:02 that
00:29:03 touched Torah that the mighty strong one
00:29:06 will be
00:29:09 teaching and now this dead
00:29:13 man he revived and step out on his feet
00:29:16 so in this case this is this actual
00:29:19 history is a Lazarus event right he will
00:29:22 die again it’s not resurrected because
00:29:25 Yeshua is the first fruit the first man
00:29:28 to be resurrected because if I recall
00:29:30 correctly when you think about it I if I
00:29:34 if I recall correctly the word for
00:29:36 revived basically means the life came
00:29:38 into him again uh we we can go look real
00:29:41 quick um Well here here’s my thing okay
00:29:45 when when we are
00:29:47 not obeying Torah we are dead right we
00:29:51 are dead to the things of the spirit
00:29:54 because the spirit is
00:29:56 Torah correct and to go along with that
00:29:59 that goes imagery in Genesis where
00:30:01 Yahweh uh breathed the wind into Adam
00:30:05 and then he became a living Soul he was
00:30:08 a living Soul because he was keeping
00:30:11 Torah life right right right so when
00:30:16 when these man
00:30:20 or when
00:30:22 he centers his life or touches the bones
00:30:26 of Elisha right centers his life on
00:30:29 Torah he becomes a living Soul again and
00:30:34 it is a very literal Lazarus event yes
00:30:38 yeah so what we have here what we what
00:30:40 we’re seeing here is the RZ
00:30:43 and
00:30:46 uh not I yeah the Pasad is somebody got
00:30:51 lowered into a grave and came back
00:30:53 out the remz and uh uh anyway
00:30:59 deeper and level interpretations
00:31:03 right okay so so we go look at the word
00:31:06 revive and then we can go back to the
00:31:08 last little yeah let’s take a look at
00:31:09 that let’s take a look at that because I
00:31:11 may be incorrect on that but I think
00:31:13 that’s it’s hard to get everything corre
00:31:16 I get stuff we all get stuff wrong it’s
00:31:18 just the matter are we open to learning
00:31:20 and getting corrected right
00:31:23 yeah okay so that’s going to be this one
00:31:30 let’s live
00:31:32 so
00:31:34 um do you want to look at it more
00:31:36 because if if you want I’ll pause you
00:31:38 can find the words you like and then we
00:31:40 can uh bring them out how about
00:31:42 that so I’m gonna pause
00:31:46 I okay so we found what I had been
00:31:50 looking at um and yes very literally it
00:31:54 just means to live but as we go down and
00:31:57 see how in its
00:31:59 [Music]
00:32:00 uses um two and two two okay let me use
00:32:06 two uh you uh I go too far uh this one
00:32:10 yep yep that one be quickened
00:32:14 revive and then D from Death so clearly
00:32:20 what happened here is that he was
00:32:22 revived from death which is not the same
00:32:25 thing as a resurrection it’s the same
00:32:27 thing as what happened to Lazarus it
00:32:29 could not be a resurrection because
00:32:31 Yeshua was the first fruits of them that
00:32:36 slept yep yeah so it was no Resurrection
00:32:41 so to be to re be revived from Death is
00:32:44 not a resurrection but so so this is
00:32:48 this is what I was looking at in
00:32:49 connection to the to this into these
00:32:52 particular verses uh to be quickened
00:32:55 because and especially because um
00:32:58 that is the word that’s used in the
00:32:59 doctrine of covenants in section 88 when
00:33:01 rever when referring to the resurrection
00:33:06 slash quickening event uh that wherein
00:33:10 we go wherein we are caught up to meet
00:33:13 the Lord uh in the
00:33:16 air yes so that particular word
00:33:19 quickening is what is
00:33:22 used yep okay so let’s go back to the
00:33:25 verse assuming you’re done yeah okay
00:33:29 um go
00:33:31 back okay and then this last partion
00:33:36 here and stood upon his feet so this
00:33:40 goes along with the phrase awake and
00:33:46 arise that’s exactly what I was think
00:33:49 and arose and the standing up on his
00:33:52 feet oh I just had I just had a kind of
00:33:55 a connection here there may be a
00:33:57 connection between this and Ezekiel 37
00:34:00 okay let me finish this thought and then
00:34:01 we can go look okay
00:34:04 yeah
00:34:06 so
00:34:08 arising standing up is keeping Torah
00:34:12 which relates with the path that we’re
00:34:14 supposed to be on AKA his
00:34:18 feet the imagery in this verse is
00:34:22 beautiful and it’s of the coming event
00:34:26 that the last Mighty and strong
00:34:29 one will bring about with his
00:34:33 helpers and Elisha is the mighty strong
00:34:37 one and his
00:34:38 day
00:34:41 and the more I understand Elisha and his
00:34:44 stuff that he’s done it’s a pattern for
00:34:47 the coming Mighty and strong
00:34:50 one you you’ll find that the same you’ll
00:34:54 find the same Deeds were done by have
00:34:57 many similar Deeds except except for
00:34:59 maybe in the case of uh John the Baptist
00:35:04 Paul uh there many simil many of the
00:35:08 similar Deeds have been done by other
00:35:09 Mighty and strong
00:35:11 ones oh yeah yeah there no there’s no
00:35:16 perfect Shadow and yes and John the
00:35:19 Baptist is a half a mighty and strong
00:35:21 one as is Paul is another half Mighty
00:35:23 and strong one so anyways um so do you
00:35:28 should I pause so we uh prepare for the
00:35:31 Ezekiel 37 or you just want to go yeah
00:35:33 let’s let’s do a quick pause here so
00:35:35 that we can
00:35:38 uh so as as it turned out I was
00:35:42 absolutely correct in my um belief that
00:35:47 there is a connection between that event
00:35:50 with Elijah the man’s revive coming in
00:35:53 contact with his bones with Torah
00:35:55 standing up on his feet Awakening and AR
00:35:58 rising and the prophecy of the valley of
00:36:02 bones in Ezekiel
00:36:05 37 so let’s uh let’s
00:36:09 see uh can we go up to verse four verse
00:36:13 four
00:36:15 okay again yeh said unto
00:36:19 me prophesy unto these bones and say
00:36:22 unto them oh ye Dry Bones the dry bones
00:36:27 dry bones generally indicate people not
00:36:29 keeping lost correct they’re because
00:36:33 they don’t have the oil that you get
00:36:35 right they have yeah they yeah they
00:36:37 don’t have the oil even to the parable
00:36:40 of the 10 virgins they don’t have the
00:36:41 oil of the spirit yeah right right right
00:36:44 hear the word of yah thus sayth yah
00:36:47 Elohim unto these
00:36:50 bones behold I will cause breath breath
00:36:56 Torah r
00:36:59 means breath wind I will
00:37:02 cause Torah Spirit breath to enter into
00:37:06 you the wicked and ye shall live ye
00:37:10 shall repent and live and I will lay
00:37:15 Senus upon
00:37:17 you so the thing about Senus bones in
00:37:21 and of themselves are pretty close to
00:37:22 useless they just kind of sit
00:37:25 there it’s the Senus that allow us to
00:37:30 move so so so th this is what Torah is
00:37:36 for us until we keep Torah we are bound
00:37:40 in
00:37:42 place because we can’t move we cannot
00:37:45 move we are damned literally right and
00:37:49 this actually gets to Eternal damnation
00:37:52 being stoned in the center of the earth
00:37:54 right won to go anywhere and I will lay
00:37:58 Senus upon you and will bring flesh upon
00:38:01 you and the flesh is the covering of the
00:38:06 the flesh is the covering um of the
00:38:09 action the covering of the action
00:38:14 principles so he will bring his covering
00:38:16 upon us and I will cover you with my
00:38:21 covering with
00:38:22 skin the word the Hebrew word for skin
00:38:25 also means covering
00:38:28 right and put
00:38:31 breath in
00:38:33 you and ye and ye the repentant those
00:38:37 who are keeping now keeping Torah having
00:38:40 the having the senu to allow them to
00:38:42 move and the covering that gives them
00:38:45 justification as living
00:38:48 beings shall live shall
00:38:51 live and ye shall know that I am y
00:38:59 so I this is Ezekiel speaking prophesied
00:39:03 as I was commanded and as I prophesied
00:39:05 there was a noise and behold a
00:39:10 shaking the bones came together there
00:39:13 was a shaking when yah spoke The Ten
00:39:18 Commandments from Mount
00:39:21 Si and as he prophesies
00:39:29 of Torah as we’ve talked about there is
00:39:32 a
00:39:34 shaking and the bones came
00:39:36 together bone to his
00:39:40 bone and when I beheld lo the Senus and
00:39:44 the
00:39:45 flesh the ability to take action and the
00:39:48 covering of yah Came Upon
00:39:52 them and the covering covered them
00:39:55 above but there was still no breath in
00:39:59 them then said he unto
00:40:03 me prophesy
00:40:05 unto the wind the r the spirit the
00:40:10 breath prophesy son of man say to the
00:40:12 wind spirit breath thus saith y Elohim
00:40:17 come from the Four
00:40:19 Winds breathe and breathe upon these
00:40:23 slain that they may live
00:40:29 and so I Ezekiel
00:40:30 prophesied as he commanded me and the
00:40:34 breath came into
00:40:35 them and they lived and stood upon their
00:40:40 feet an exceeding great army they awoke
00:40:45 they
00:40:48 arose and stood upon their
00:40:52 feet it would not have happened there’s
00:40:56 another really awesome lesson that just
00:40:58 came to me from
00:41:00 this it happened because of the word of
00:41:03 a
00:41:08 teacher because he
00:41:14 prophesied and gave them
00:41:21 Torah and that is what causes the valley
00:41:24 of dry
00:41:25 bones to
00:41:29 rise is the word of a
00:41:33 teacher one who is mighty in word one
00:41:37 who is mighty and
00:41:42 strong
00:41:47 amen may we look forward to him and
00:41:51 accept him because if we don’t you’re on
00:41:55 the wrong side
00:41:59 if you don’t accept yeshua’s servants
00:42:02 you don’t accept
00:42:05 Yeshua now I will also say with that
00:42:08 there’s a lot of people who claim to be
00:42:10 Servants of Yeshua that are actually
00:42:12 Servants of Satan but um if they do not
00:42:17 go ahead if
00:42:18 they
00:42:19 behold the law and the testimony if they
00:42:23 teach not according to this it is
00:42:25 because there is no light
00:42:27 in them Isaiah 8
00:42:31 um and light is a key word for Torah so
00:42:36 let just
00:42:39 um mind strong one’s going to be
00:42:41 teaching Torah whoever he
00:42:44 is he’s going to bring people back to
00:42:46 God’s ways as much you know the
00:42:49 interesting thing is is that Joseph
00:42:51 Smith as much as he understood it taught
00:42:54 Torah uh yeah um and he was told not I I
00:43:00 I think he knew more and I think the
00:43:02 scriptures show this that he knew more
00:43:05 than what he could
00:43:07 say well I think there are quotes that
00:43:09 are attributed to him that indicate that
00:43:12 right and I think there’s even
00:43:15 scriptures more than just quotes that
00:43:17 indicate that
00:43:19 um and
00:43:21 where and I just looked at this oh go
00:43:24 ahead where the church was at that point
00:43:27 I mean it was I mean they’ already
00:43:31 rejected Joseph Smith for Martin
00:43:34 Luther yeah um yeah so here
00:43:39 here uh I’m just G to do it here because
00:43:41 it’s the most convenient but
00:43:46 1833 um which was DNC 4 but now is DNC 5
00:43:51 it’s worded a little different the the
00:43:54 intent the same but it it’s not e to see
00:43:58 um but I’m just going to read it and
00:44:00 verily I Yahweh say unto you Joseph
00:44:03 Smith that woe shall come onto the
00:44:05 inhabitants of the earth and he gave
00:44:07 fire and brimstone if they will not
00:44:10 hearken unto my words unto yahweh’s
00:44:12 Torah because if they don’t hearken onto
00:44:15 it they’re going to be down where the
00:44:16 fire and brimstone is going to be
00:44:18 instead up in the clouds with him behold
00:44:21 if they will not believe my words which
00:44:25 is Torah because we’re supposed to live
00:44:27 by every word that proceeds mouth of yah
00:44:30 from the of God yes they would not
00:44:33 believe my servant Joseph if it were
00:44:37 possible that Joseph could show them all
00:44:41 things that is a term for Torah okay
00:44:44 when God uses it more often than not
00:44:47 he’s talking about Torah right and now
00:44:50 we have to be careful because of context
00:44:52 because it’s not always Torah but I’ll
00:44:54 tell you here it is Torah um because
00:44:57 yahweh’s servants are to teach yahweh’s
00:45:01 laws not the
00:45:05 Mysteries um and the Mystery the mystery
00:45:10 the Mysteries are revealed to those who
00:45:12 will live the law correct right right
00:45:14 right right so uh considering Mysteries
00:45:18 is only given to those who keep the law
00:45:19 this can’t literally be all things as as
00:45:22 as Greek minded people think it’s Torah
00:45:26 right
00:45:28 and I you go people aren’t ready for
00:45:31 Torah today what well at the end of the
00:45:34 day isn’t Torah the key to all things
00:45:37 anyway uh yeah actually it
00:45:42 is oh you unbelieving you stiff naked
00:45:46 generation my anger is kindled against
00:45:48 you that has not changed and he was
00:45:51 actually he was talking about not just
00:45:54 the rest of the world he was also
00:45:56 talking about about the church oh yeah
00:45:59 this is this section’s primarily to the
00:46:01 church right um or the so-called church
00:46:05 but anyways um well it was it was a
00:46:08 church well
00:46:11 organized I I said soall because they
00:46:14 weren’t really following Yahweh but
00:46:15 anyway well they weren’t they were
00:46:17 so-called his church I will go with that
00:46:21 socalled his church they
00:46:23 were are a church church of the devil uh
00:46:26 but they
00:46:30 anyway and and just like just
00:46:39 like just like when Christ
00:46:49 came before a century had passed
00:46:53 away the people had chosen
00:46:58 to compromise his
00:47:02 word in the old world they’d chosen to
00:47:05 compromise his
00:47:07 world and bring in the traditions of
00:47:12 men so that they would be less
00:47:17 persecuted and the Church of Jesus
00:47:20 Christ of Latter-day Saints has done
00:47:23 nothing but the same
00:47:25 thing from the beginning
00:47:31 so uh just a scripture to show that the
00:47:36 church is under condemnation DNC 8457
00:47:40 and they shall remain under this
00:47:43 condemnation until they
00:47:45 repent and remember the new and
00:47:49 Everlasting Covenant yeah I know I added
00:47:51 words but it’s the same
00:47:53 thing Mormon huh you sure
00:47:58 did new and Everlasting Covenant is
00:48:01 Torah even even the Book of Mormon
00:48:05 because that is what the Book of Mormon
00:48:07 teaches it’s Torah right and the former
00:48:12 Commandments for which I Elohim gave
00:48:16 them not only to say but to
00:48:19 do according to that which I God have
00:48:23 written Yahweh wrote The 10 Commandments
00:48:27 which is Torah with his finger
00:48:32 yeah um now I I I don’t know if I can
00:48:36 find the verse let me look see if I can
00:48:38 find a verse real quick so let me pause
00:48:40 before I say
00:48:44 something okay so I found the verse I
00:48:46 was looking for so uh just before I read
00:48:50 this I am going to State something real
00:48:53 quick to help people see what’s going on
00:48:56 here
00:48:57 um when it
00:48:59 happens part of one of the commands part
00:49:03 of Torah is to keep a history
00:49:06 okay this is where the bites get the
00:49:09 justifications for keeping a journal um
00:49:13 which I’m not personally I’m not good at
00:49:15 but
00:49:16 anyways um so let me read this and death
00:49:21 Came Upon Our Fathers n oh yeah so just
00:49:24 so we know where it’s at this is jst
00:49:26 Genesis
00:49:27 647 and death come upon our fathers
00:49:31 nevertheless we know them and cannot
00:49:33 deny them or cannot deny and even the
00:49:36 first of all we know even Adam Adam’s
00:49:39 the first man for a book of
00:49:43 Rememberance we have written Among Us uh
00:49:45 this is the history according to the
00:49:48 pattern given by the Finger of
00:49:52 God God wrote the Ten Commandments with
00:49:55 his fingers for Adam and his generation
00:50:00 also this is another proof that Adam had
00:50:05 Torah this is why Moses got Torah from
00:50:11 Yahweh with the Finger of God because it
00:50:13 was first done that way in Adam’s time
00:50:16 well and this also goes to show uh the
00:50:19 unchanging
00:50:20 nature yeah of Elohim yah
00:50:25 [Music]
00:50:28 and uh and it and it connects um and and
00:50:33 it
00:50:34 uh it it it connect we have a connecting
00:50:38 piece here between
00:50:40 um we have a connecting piece here
00:50:43 between Adam and
00:50:46 Moshe and there’s another
00:50:50 piece given at the time of the flood
00:50:53 after Noah came out of the Ark so
00:50:57 wherein he equates the Commandments and
00:51:01 the
00:51:02 Covenant
00:51:04 yep uh and the Everlasting Covenant
00:51:07 which is what I added to DNC 84 right or
00:51:12 read into maybe be a better way which
00:51:14 you read into 84 uh but to show that
00:51:18 this is not an invalid this also shows
00:51:21 that that is not an invalid reading
00:51:23 correct yeah so uh I think this this is
00:51:25 justst Genesis 921 through I don’t
00:51:29 remember 25
00:51:32 25 and this is this is where the Lord
00:51:35 where yah is giving Noah the sign of the
00:51:39 Covenant by the way which is um the um
00:51:44 seven color rainbow right yes yes yes
00:51:48 and the bow shall be in the cloud and I
00:51:51 will look upon it that I may remember
00:51:54 the Everlasting Covenant
00:51:57 which I made unto my father unto thy
00:52:00 father
00:52:01 Enoch that when men should keep all my
00:52:06 Commandments wa wait wait wait a minute
00:52:08 what what’s the Everlasting
00:52:12 Covenant men shall keep all my
00:52:16 Commandments which were written upon
00:52:18 stone for Adam and for MOS M uh and it’s
00:52:23 not polygamy that the bites tried to
00:52:26 make it out to be that’s right Zion
00:52:29 should come Akin upon the Earth this the
00:52:32 one thing that’s keeping Zion from the
00:52:34 Earth is the fact that men will not
00:52:36 Embrace Torah the city of Enoch which I
00:52:39 have caught up unto myself and this is
00:52:41 my Everlasting Covenant that when thy
00:52:44 posterity shall embrace the truth I am
00:52:48 the way the truth and the life in the
00:52:50 beginning was the word and the Word was
00:52:52 with and the Word was with God and the
00:52:54 Word was God
00:52:57 that when thy posterity shall embrace
00:52:59 the truth and look upward then Zion
00:53:03 would look downward and all the heavens
00:53:05 shall shake with gladness by the way
00:53:07 looking upward just means embracing the
00:53:09 truth yeah because the truth comes from
00:53:13 Heaven it comes from the Father of
00:53:16 Lights in whom there is not a VAR a
00:53:19 shadow of variableness of or
00:53:23 changing then shall Zion look downward
00:53:26 and all that Heaven shall shake with
00:53:27 gladness and the Earth shall tremble
00:53:30 with joy and the general assembly of the
00:53:31 Church of the firstborn shall come down
00:53:34 out of heaven and possess the Earth
00:53:37 again going back to that wonderful event
00:53:42 where those who are christs at his
00:53:44 coming will be caught up to meet him in
00:53:46 the air and bring him into his realm
00:53:50 yeah
00:53:54 yeah and possess the Earth
00:53:57 the Church of the firstborn shall
00:53:58 possess the
00:54:00 Earth and shall have Place wait a minute
00:54:03 from sermon on Torah or AKA Sermon on
00:54:05 the Mount the meek which means righteous
00:54:09 shall the Earth righteous even to their
00:54:12 own
00:54:19 hurt okay and the general assembly of
00:54:22 the Church of the firstborn shall come
00:54:24 down out of heaven and possess the Earth
00:54:26 and shall have place until the end
00:54:29 come and this is my Everlasting Covenant
00:54:34 which I made with thy father Enoch the
00:54:37 Everlasting land
00:54:40 Covenant that we will possess the Earth
00:54:43 if we obey
00:54:51 Torah and the bow shall be in the
00:54:54 cloud the symbol of that
00:54:58 Covenant and I will establish my
00:55:00 Covenant unto thee unto
00:55:04 Noah and then onto
00:55:06 Abraham then unto
00:55:12 Isaac and
00:55:14 Jacob had reestablished again in
00:55:17 Yeshua and Moshe Moshe and
00:55:21 Yesa and then again with the mighty and
00:55:24 strong one Jose
00:55:27 done stuff to
00:55:29 prepare he he Joseph Smith did Mighty
00:55:32 things to prepare the way yes but it
00:55:35 will be again established with the
00:55:36 mighty and strong one the bow shall be
00:55:39 in the cloud and I will establish my
00:55:40 Covenant unto thee which I have made
00:55:43 between me and thee for every living
00:55:46 creature of All Flesh that shall be upon
00:55:49 the Earth and God said unto Noah this
00:55:53 the rainbow is the token of the Covenant
00:55:56 which which I have established between
00:55:57 me and thee for All Flesh sh that shall
00:56:01 be upon the
00:56:03 Earth Joseph Smith is quoted as
00:56:09 saying that we shall know that the time
00:56:13 of his coming is at hand in the year
00:56:15 when there is no
00:56:21 rainbow well we’re definitely not there
00:56:24 yet because I’ve seen rainbows so far
00:56:26 this year yep it’s not it’s not this
00:56:29 year we’re getting close we’re getting
00:56:33 there uh be because guess what it means
00:56:36 when there’s no
00:56:38 rainbows no rain it means there’s no
00:56:41 rain because the wickedness of the earth
00:56:43 is so overflowing that God
00:56:46 must turn back his hands from blessing
00:56:50 them
00:56:56 and in that
00:56:59 day when all the rest of the
00:57:04 world is in
00:57:06 trouble the Lord will look after his
00:57:09 Saints in Zion in
00:57:20 Zion so I think that’s a good stopping
00:57:24 point yes I agree okay so I’m going to
00:57:28 stop