Scripture Study 2025-09-13 D&C LDS 87 Second Coming Events

YouTube Link

Rumble Link

Summary:

D&C LDS 87 is about the coming 2nd USA Civil War which is the 1st seal of Revelation and not the 1st USA Civil war. It also talks about the 2nd – 4th seals of Revelation. One day being a thousand years should not be applied to all prophesies. When you accept a translation you accept the translators theology. When D&C LDS 87 was given there was a banking controversy centered in South Carolina. D&C LDS 87 is about multiple wars the 2nd USA Civil war and the 3rd World War. The 3rd seal of Revelation, which is in D&C LDS 87, has a financial part to it. Many controversies have started in South Carolina in USA history.  1st seal of Revelation is a war to cause wars just being described in D&C LDS 87. The 1st USA Civil War did not cause a World War. The coming World War 3, will involve all nations of the world not just some as past World Wars did. Great Britain did not call upon other countries for defense with the 1st USA Civil War, in fact at that time they were in charge of almost the whole world. Great Britain is bad situation today and will need to call other countries for defense with the coming wars. Some of the definitions of the word state deals with politics such as republican and democrat. Neighbor will fight against neighbor. The first 3 seals will be felt by everyone. There is a difference between slavery and bond servants. People who know the evil plans share some of it as has been going on for a long time, they are not prophetic, they are in the know. Slaves in the 1st USA Civil War did not rise up against their masters. The AntiChrist comes in the 5th seal. The Remnant are primarily the Lehites and will have their land redeemed by blood. Although the Lehites were to be punished, the USA went too far and did atrocities way worse than what Hitler did. The Lehites are angry and primed to take back their land, which will happen with the help of the Mighty and Strong One. Wrath deals with the 7th seal of Revelation. The wrath will not kill everyone who was not raptured, which is why the Mighty and Strong One will be a missionary after the wrath as Isaiah 52 and other scriptures teach. The 4th seal is a combo of a curse and a blessing. Telestial people and the Sons of Perdition will be crushed like grape during the wrath. The Holy Spirit is the Holy Behavior or in other words Torah. We are supposed to become like Yeshua. All Things is Torah. Yeshua is always trying to get people to come under His covering and to keep His Torah. D&C LDS 87 is about the Second Coming events not about the 1st USA Civil War. Jews don’t keep YHWH’s Torah, they keep their oral law which are false traditions of men. Let YHWH lead you to a good teacher. Sabaoth means hosts or armies. It is the mortals, not the resurrected, who are to do what is prophesied about the second coming events. In addition regarding Revelation 11, immortals can’t die. The day of YHWH is almost here. First work on your spiritual preparation and then work on your temporal preparation. Manifestation seems to happen because Satan’s demons are giving you what you want in exchange of getting you to sin and coming under bondage. Depression happens because of your sins that have not been repented of. YHWH can’t bring to your remembrance what you never knew. The natural man will hate the Mighty and Strong One because he is going to teach Torah.

Links:

Transcript:

00:00:03 Okay.
00:00:05 Well, good evening, brothers and
00:00:07 sisters. Today, we’re going to be going
00:00:08 over Doctrine of Covenant section 87.
00:00:11 Um, this is a section that a lot of
00:00:13 people say
00:00:16 was fulfilled with the Civil War. And
00:00:19 we’re actually going to go into this
00:00:20 section uh verse by verse and show that
00:00:25 it wasn’t. the Civil War was a type and
00:00:28 shadow of what this section is actually
00:00:30 about.
00:00:32 Um,
00:00:34 and so I I’ll be honest, I don’t know if
00:00:36 it was a type and shadow, but um, there
00:00:40 are some things that are closed, so I
00:00:42 can see that.
00:00:44 >> Um, but my hesitancy, my hesitancy of
00:00:48 saying that it’s not in scriptures, the
00:00:50 civil the first civil war. So,
00:00:53 >> right. Um,
00:00:56 >> yeah,
00:00:57 >> but it was but it’s caused by evil
00:01:01 men behind the scenes just as the coming
00:01:03 one. So I can see where you’re coming
00:01:05 from on that, right?
00:01:06 >> Yeah. So I mean and so as you can see um
00:01:12 even even here in this discussion
00:01:16 we’re not completely lock step with each
00:01:18 other on this but we will discuss it and
00:01:21 we will um and we’ll go over everything
00:01:24 and um
00:01:27 >> on the most important things we are in
00:01:29 lock step. Yeah, the most important
00:01:31 thing is we are in lock step stuff like
00:01:34 is it type and shadow or is it just
00:01:35 something that um
00:01:38 has similarities.
00:01:40 >> Yeah,
00:01:41 >> that’s something that we may disagree
00:01:42 on. But the most important thing is we
00:01:44 are in agreement on.
00:01:46 >> So this discussion is going to be this
00:01:49 discussion this discussion is going to
00:01:51 be a harmonious discussion. um even on
00:01:54 points that we may even on points that
00:01:56 we may differ on and you will be able to
00:01:59 listen to this and decide uh and and
00:02:03 decide for yourself which one
00:02:06 which way you believe. Now the whole
00:02:08 thing is is that the main for the main
00:02:11 things where we are where Stephen and I
00:02:14 are in agreement
00:02:16 >> well the whole group here not just
00:02:18 >> yeah the whole yeah sorry the whole
00:02:20 group where we are in agreement um
00:02:24 there’s not much choice there’s you’re
00:02:27 going to hear that you’re going to hear
00:02:28 that aspect of it that’s it
00:02:33 so uh but I I I hope that we I hope that
00:02:36 as we go through this that you will find
00:02:38 it enlightening um and that it’ll it’ll
00:02:42 help you to prepare um for things which
00:02:45 are shortly to come to pass.
00:02:46 >> Yeah.
00:02:47 >> Speaking of shortly, why don’t we look
00:02:49 up the definition of shortly?
00:02:50 >> Absolutely.
00:02:52 >> Because this is actually going to be
00:02:54 this is actually going to be really
00:02:56 important for the very first verse.
00:02:59 Okay. So, there’s there’s there’s two
00:03:01 definitions of the word shortly. Um the
00:03:04 first one quickly soon in a little time
00:03:06 and taking that.
00:03:08 >> So I didn’t want to bring out what does
00:03:10 soon mean?
00:03:12 >> Just just ask the just ask the Bible
00:03:15 what soon mean?
00:03:16 >> Yeah. Are we are we I was going to say
00:03:18 are we talking biblical soon or like
00:03:21 the today’s definition? I I do think
00:03:24 that the I do think that the key term
00:03:26 here
00:03:27 um is the quickly uh that first
00:03:30 definition is actually referring to
00:03:33 something that’s about that’s just about
00:03:34 to happen.
00:03:35 >> Well, I but I um so considering when
00:03:40 this revelation was given, I do think it
00:03:43 is more biblically soon as referring to
00:03:46 second coming events.
00:03:47 >> Yeah. uh as in this actually um is tied
00:03:52 to the second coming events.
00:03:54 >> Yes, the the whole prophecy is tied to
00:03:56 the second coming. So there’s there’s
00:03:58 definitely room for the bib biblical
00:04:00 soon in that because uh well let me see
00:04:02 that was received in 1832 and uh
00:04:07 >> we’re almost
00:04:07 >> almost 100 years later. Yeah.
00:04:10 >> Almost 200
00:04:13 >> almost 200 years later.
00:04:15 >> Oh, sorry. Yeah. Almost 200 years later.
00:04:16 Yeah. So, um,
00:04:19 >> your roundings off the wrong direction.
00:04:21 >> The round, if you’re going to go with,
00:04:23 uh, if you’re going to go with the, uh,
00:04:25 if you’re going to go with the quickly
00:04:26 on that, then, uh, we’re a little bit,
00:04:30 uh,
00:04:31 >> now and and with what’s coming up, it’s
00:04:35 more like modern quickly right now,
00:04:38 right? So my point in bringing out the
00:04:41 quickly is this is what a lot of people
00:04:43 get tripped up on when they say that
00:04:46 this was fulfilled in the Civil War.
00:04:47 Also northern and southern states, South
00:04:50 Carolina particular references that were
00:04:54 of significance in the Civil War,
00:04:56 >> right? But we we’ll talk about the North
00:04:58 and the South.
00:04:59 >> We’ll talk we’ll talk about all those
00:05:01 states. We’ll talk about the states.
00:05:03 We’ll talk about we’ll talk about all
00:05:05 that as we go through this. But this is
00:05:07 a very key word here shortly. And the
00:05:10 the correct understanding is in the is
00:05:12 the the correct understanding of shortly
00:05:15 in this chapter in this section is that
00:05:19 that you see in the Bible which is
00:05:24 >> it can be a very long time. Yes, it can
00:05:27 it can be millennia
00:05:29 >> because as um as Peter says and I don’t
00:05:34 think that he’s trying to give you an
00:05:36 exact mathematical calculation here but
00:05:38 he says a thousand a thousand years is a
00:05:40 day to Elohim.
00:05:42 >> Okay. So uh that is a mathematical
00:05:46 equation but that depends on which
00:05:48 prophecy. You can’t apply that to
00:05:50 everything like a lot of people want to.
00:05:53 Okay.
00:05:53 >> Right. Well, yeah. And that’s more the
00:05:56 point is for me is the point that I’m
00:05:59 trying to make is you can’t just, oh,
00:06:02 okay,
00:06:04 seven, you know, you can’t just take
00:06:07 every you can’t take every prophecy that
00:06:09 mention days. Okay. Days, thousand
00:06:12 years.
00:06:12 >> Uh, yeah. It it does not Yeah, cuz then
00:06:17 >> doesn’t always work out that way.
00:06:19 >> Does it not always? This is where
00:06:22 where some things are a little ambiguous
00:06:25 u until you really start digging into
00:06:27 the details. Right.
00:06:28 >> Well, until you start and until you
00:06:30 start digging into the actual langu
00:06:33 manuscripts and texts the basic text
00:06:36 from the manuscripts uh that u that you
00:06:40 can dig into on these um on these Bible
00:06:43 websites like Bible,
00:06:44 >> right? Right. as in going back to the
00:06:45 original language because
00:06:48 uh despite what people may want to think
00:06:52 some translators
00:06:56 were
00:06:57 >> it is a simple fact
00:06:58 >> we’re not uh faithful to Yah’s word
00:07:01 maybe
00:07:01 >> it is a simple fact that when you accept
00:07:04 a translation
00:07:06 without question you are accepting a
00:07:09 theology
00:07:10 >> yes yeah and
00:07:13 >> or in case of the King James or in the
00:07:16 case of the King James version, multiple
00:07:18 theologies.
00:07:21 >> Yeah. Yeah. Um
00:07:23 >> hot bed.
00:07:25 >> As in because there’s multiple
00:07:26 translators. So, but anyways,
00:07:28 >> it’s best to go back to the original
00:07:30 language um as much you can. Bible Hub
00:07:34 makes that fairly easy. Okay.
00:07:38 >> Also,
00:07:40 let me let me point out one more thing.
00:07:44 Shortly in this first verse, we’re going
00:07:46 to hear the state South Carolina
00:07:48 mentioned. There has been a lot of
00:07:50 controversy that comes out of the state
00:07:51 of South Carolina in the nation’s
00:07:55 history.
00:07:57 So,
00:07:59 >> right.
00:08:00 >> Yes. And yes, they did open the opening
00:08:02 they did start the opening uh salvoy on
00:08:07 uh
00:08:08 >> finally the opening salvo on Fort
00:08:10 Sumpter.
00:08:10 >> Yeah. on Fort Sumpter that started the
00:08:12 Civil War, granted, but it’s uh there’s
00:08:16 not the only
00:08:16 >> not the only thing it’s not the only
00:08:18 thing in history. Um
00:08:20 >> so interesting historical note,
00:08:24 >> there was there was
00:08:26 >> there was another uprising in South
00:08:28 Carolina that happened at about the same
00:08:31 time that this revelation was given
00:08:34 regarding the banking system uh that was
00:08:37 in place in the country at the time. And
00:08:39 there was there was almost bloodshed
00:08:43 uh over it, but it was one of those
00:08:45 things that boiled real quick and then
00:08:47 kind of fizzled out. But
00:08:48 >> boiled historical note.
00:08:51 >> Yeah, it’s just a historical note.
00:08:53 That’s all.
00:08:53 >> Yeah. So, and and Yeah. And it’s
00:08:56 probably better we bring that up before
00:08:57 we get into the verse. So then we don’t
00:08:59 have to spend as much time on that on
00:09:01 these kinds of things when we get into
00:09:03 the verse.
00:09:04 >> Correct.
00:09:04 >> So, here we go. Um, Andrew, do you want
00:09:07 to read verse one?
00:09:12 >> You’re muted, Andrew.
00:09:16 >> No, maybe.
00:09:17 >> No, I don’t.
00:09:18 >> Andrew does not want to read verse one.
00:09:20 John, do you want to read verse?
00:09:21 >> I’ll read verse one.
00:09:23 Verily, thus sayeth Yahweh, concerning
00:09:25 the wars that will shortly come to pass,
00:09:27 beginning at the rebellion of South
00:09:29 Carolina, which will eventually
00:09:31 terminate in the death and misery of
00:09:34 many souls. So, verily, thus sayeth the
00:09:38 Lord, concerning the wars, this is
00:09:40 multiple wars. This is not referring to
00:09:42 one war.
00:09:44 So,
00:09:46 >> how the American Civil War became
00:09:47 multiple wars?
00:09:51 I I I don’t think it did. I’m not a
00:09:54 history buff though,
00:09:58 >> but in my opinion, it didn’t.
00:10:00 >> It was just Yeah, there there were wars
00:10:04 that came after the Civil War, but they
00:10:06 weren’t connected to it.
00:10:09 >> Valid point.
00:10:10 >> They were not caused and they were not
00:10:12 caused by it.
00:10:14 >> Right. Right. They weren’t caused by the
00:10:16 Civil War. Right.
00:10:18 >> Right.
00:10:19 Now I I the way I read this verse is
00:10:22 that they’re connected especially with
00:10:25 additional information of what’s rest in
00:10:27 this section and stuff about second
00:10:30 coming events. Um so I I’ll just say
00:10:35 this real quick um that the first four
00:10:39 seals
00:10:40 of Revelation are in this section. Okay.
00:10:45 >> Yes. The first four seals of Revelation
00:10:47 are in this section. So, uh, but let’s
00:10:50 let’s let’s let let’s let that come.
00:10:53 Let’s bring each one out as they come is
00:10:55 my thought.
00:10:56 >> Sure. Sure. Now, on this first one
00:10:58 though, this first one brings out two of
00:11:00 them, right?
00:11:03 >> Uh, one is the coming civil war or the
00:11:07 second USA civil war, which is going to
00:11:09 be the first seal of revelation and then
00:11:11 world war three is alluded in this verse
00:11:16 also, right? which is the second seal of
00:11:21 revelation. All right.
00:11:22 >> And just to back that up, we hear we
00:11:25 have again that will short the wars
00:11:28 again plural that will shortly come to
00:11:31 pass. Read that biblical soon from 1832
00:11:37 beginning at the rebellion of South
00:11:39 Carolina. As the historical as the
00:11:42 historical note points out which
00:11:43 rebellion,
00:11:46 >> right? Which rebellion is the historical
00:11:49 note. And if we could look up
00:11:51 >> because there was actually another one.
00:11:52 There was actually another one in 1846.
00:11:55 >> Yeah.
00:11:58 >> Yeah.
00:11:58 >> But South Carolina has been a hot bed.
00:12:00 Yeah.
00:12:01 >> Yeah.
00:12:03 The center of many controversies.
00:12:05 >> They are. They are. Now, one thing I do
00:12:08 want to bring out,
00:12:12 what
00:12:14 there is a very large causitive factor
00:12:20 that starts many wars and one basic
00:12:26 common denominator in most of those is
00:12:30 financial.
00:12:32 Mhm.
00:12:33 >> And so I think it’s interesting
00:12:37 that the coming the coming civil war
00:12:43 I do believe personally and this is just
00:12:45 my personal belief. Okay? It’s not
00:12:48 uh 100%
00:12:51 uh
00:12:53 you know it’s not 100% but I’m just
00:12:55 going to throw that out throw this out
00:12:56 there. My personal belief is that it is
00:13:00 based off of a financial relationship
00:13:04 and which financial relationship we can
00:13:07 kind of go in and we can kind of see
00:13:10 coming up in the verses coming up. So
00:13:12 that’s another thing and that’s what and
00:13:15 here beginning at the rebellion of South
00:13:17 Carolina there was currently a rebellion
00:13:19 happening at the same time that this
00:13:21 revelation
00:13:22 was received in accordance to a
00:13:26 financial
00:13:28 disagreement
00:13:29 as to where the power of finances was
00:13:32 supposed to be placed for the nation.
00:13:35 >> Now I I I don’t have this all completely
00:13:37 figured out but here’s some things that
00:13:39 I do know. Okay. It is the third seal
00:13:44 that deals with financial issues and you
00:13:48 can see that in Revelation 65 through6
00:13:51 and DNC 87 verse4.
00:13:54 >> Yeah.
00:13:55 >> Um so there might be some financial
00:13:59 strain I I don’t know on this that helps
00:14:01 starts the civil war but the big one is
00:14:05 at least at minimum the big one is
00:14:09 later. So this is where some of these
00:14:12 little details
00:14:14 >> uh there might be some messing together
00:14:17 but the the big one’s going to come
00:14:19 later in my personal
00:14:22 >> but well just and just just another
00:14:25 perspective on all of this historically
00:14:29 America started a lot of wars
00:14:32 >> and if you want to know why we started
00:14:33 those wars look at our financials going
00:14:37 into them.
00:14:39 Oh yeah,
00:14:40 >> all the money. All the money
00:14:42 >> money.
00:14:43 >> That’s just another that’s just a
00:14:45 historical perspective on on wars and
00:14:49 finances, but at the But I do agree that
00:14:52 the third seal is the financial.
00:14:54 >> No, I Yeah. And I’m not trying to Yeah.
00:14:57 >> Yeah.
00:14:58 >> There could be some in the first one. Uh
00:15:00 but I will also say I do think this
00:15:03 coming uh first seal which is the second
00:15:07 civil war is a little different than
00:15:09 other wars though. Yeah. Absolutely.
00:15:12 >> Absolutely.
00:15:12 >> Absolutely.
00:15:13 >> And that that we’re that we’re
00:15:15 definitely in agreement on. But okay. So
00:15:17 this will eventually terminate in the
00:15:19 death and misery of many souls. So let’s
00:15:21 look up the word terminate.
00:15:24 >> Let me see if I can find it in one of
00:15:25 these. Uh there we go. There it is.
00:15:28 >> Okay. Terminate. Uh Josh, do you want to
00:15:30 read the definitions of terminate?
00:15:32 >> Sure. Uh the verb transitive definitions
00:15:36 are to bound, to limit, to set the
00:15:40 extreme point or side of a thing
00:15:44 as in to terminate a surface by a line.
00:15:48 The second uh verb transitive definition
00:15:51 is to end
00:15:54 >> to put an end to as in to terminate a
00:15:58 controversy. And then the verb
00:16:00 intransitive
00:16:01 um is to be limited to end to come to
00:16:05 the furthest point in space. As a line
00:16:07 terminates the equator, the torid zone
00:16:09 terminates the tropics. Definition
00:16:11 number one to end to close to come to a
00:16:14 limit in time. And I think this is the
00:16:17 one that helps us most understand what
00:16:20 they’re talking about here that it comes
00:16:23 that at when it comes to the end of its
00:16:25 time there will be that many people will
00:16:27 have died.
00:16:29 >> Mhm.
00:16:30 >> So when this prophecy comes to the end
00:16:32 of its time death
00:16:36 and hell
00:16:39 >> yeah
00:16:40 this this is still part of verse one.
00:16:43 And verse one is,
00:16:46 if I’m right, which I think I am, but
00:16:48 who doesn’t think they’re right,
00:16:51 right? Has to first and second seals,
00:16:55 which is the first seal is war to cause
00:16:58 wars. And as we read through this, we
00:17:02 see that the this second civil war
00:17:06 causes World War II, right? And that is
00:17:10 going to cause a lot of deaths. I more
00:17:15 than my educated guess is more than any
00:17:19 war in history.
00:17:21 >> Right.
00:17:23 >> So,
00:17:23 >> and it’s not just going to be the
00:17:24 soldiers fighting the war. It’s going to
00:17:26 be just general
00:17:29 >> everybody. In fact, uh this section kind
00:17:30 of talks about
00:17:32 >> Yeah. It’s basically uh um as we go
00:17:36 we’ll we’ll talk about that as we go
00:17:38 into states,
00:17:39 >> right? Okay. Yeah. Yeah. Yeah. Okay.
00:17:42 >> Okay. So, let’s see. Uh verse two,
00:17:45 Stephen.
00:17:46 >> Yeah. And the time will come that war
00:17:50 will be poured out upon all
00:17:53 nations beginning at South Carolina.
00:17:57 Yes, this place is referring to South
00:18:00 Carolina.
00:18:00 >> It’s a it’s a tieback South Carolina,
00:18:02 right?
00:18:03 >> Because Yeah, because this is actually
00:18:06 related to the idea in the first is
00:18:08 actually related to the idea in the
00:18:09 first verse. This place is the place
00:18:12 that’s mentioned in the first verse.
00:18:14 >> And this is and this is a direct
00:18:16 reference to World War II.
00:18:19 >> Yes. And I do believe this is uh one of
00:18:22 many instances that will show this was
00:18:24 not the civil war because the civil war
00:18:27 did not cause war to be poured out upon
00:18:31 all nations.
00:18:32 >> Not not by not by any stretch. Um and
00:18:36 there’ll be other things that we see in
00:18:38 here that show that the civil war was
00:18:40 not the fulfillment of this prophecy
00:18:42 either. Yeah,
00:18:45 probably good to bring out if it if this
00:18:47 was talking about the first civil war,
00:18:50 >> which I don’t believe it is.
00:18:52 >> Why talk about that? And then this
00:18:55 connected to something that’s happening
00:18:57 uh like almost 200 years later. Was it
00:19:01 more like 170? Doing my math
00:19:05 >> because the nation was in this verse.
00:19:07 >> Okay.
00:19:09 >> So,
00:19:11 okay. So John’s about to show us why
00:19:13 he’s looking up the word nation.
00:19:15 >> The time will come out that war will be
00:19:17 poured out upon all nations.
00:19:20 Let’s look at what nations.
00:19:22 >> All right. Right. But I’m just kind of
00:19:23 bringing out this considering
00:19:27 uh the first civil war did not cause a
00:19:31 world war.
00:19:32 >> Right.
00:19:33 >> We should not believe that DC87 is about
00:19:38 the first civil war.
00:19:40 >> Well, right. because
00:19:41 >> well it would at least be very
00:19:43 irresponsible to assume that it w was
00:19:46 speaking of the American Civil War that
00:19:48 I think without doing further research
00:19:50 that would be very irresponsible to just
00:19:52 suddenly say oh yeah that’s the American
00:19:54 Civil War
00:19:55 >> right and uh there’s been wars ever
00:19:58 since Rome’s been charged
00:20:01 >> yeah no seriously yeah
00:20:03 >> so why this one versus another one the
00:20:06 first civil war versus another war it
00:20:09 really makes no sense because one did
00:20:11 not cause the other.
00:20:13 >> Right.
00:20:14 >> Right. Yeah. You can’t look at you can’t
00:20:17 look at um
00:20:19 >> you can’t look at the bore war as having
00:20:22 been started by the civil war.
00:20:24 >> Yeah.
00:20:25 >> The war had absolutely nothing to do
00:20:27 with the civil war. It had absolutely
00:20:29 nothing to do with the civil war.
00:20:30 >> Yeah. It had to do with Hitler.
00:20:32 >> No war.
00:20:34 >> The bore war. It was this I thought I’m
00:20:37 sorry I got a little confused. Sorry.
00:20:38 The more war happened in South Africa
00:20:42 between the British and the Zulus and
00:20:44 the British and the Dutch.
00:20:45 >> Yes.
00:20:47 >> I was thinking World War One, but
00:20:49 >> Right.
00:20:50 >> Yeah. But that was a war between three
00:20:53 nations,
00:20:54 >> but
00:20:56 number one, three nations were not all
00:20:58 the nations of the world at that time.
00:21:00 And
00:21:00 >> are you sure?
00:21:02 >> Yeah. The British the British sure
00:21:04 thought they were the only nation on
00:21:06 earth at that point. In fact, there was
00:21:08 in fact there was only one nation in
00:21:10 that group of three that was even
00:21:13 considered big,
00:21:15 >> right?
00:21:17 >> Right. And so and so that’s uh and so
00:21:20 that’s that that can’t be that’s the one
00:21:24 that immediately follows the Civil War.
00:21:26 So that can’t you don’t have any
00:21:30 fulfillment of prophecy here.
00:21:31 >> Yeah. And I I will say not I’m not a
00:21:33 history buff, but I believe World War I
00:21:35 and World War II actually did not
00:21:38 include all
00:21:41 nations. It included a lot, but not all.
00:21:44 >> It actually simply shall calling it
00:21:46 calling those World War Now World War II
00:21:49 was actually closer to
00:21:51 >> World War II got really really close.
00:21:53 >> World War II was close.
00:21:54 >> It wasn’t though, was it? It wasn’t all.
00:21:57 >> Yeah. No, but I’m saying it got really
00:21:58 really close to involving everyone
00:22:00 >> calling World War I World War I just
00:22:03 shows how uh
00:22:07 >> it’s a how how egocentric Europe had
00:22:11 become at the time.
00:22:12 >> Uh yeah, that’s a good way of putting
00:22:13 it. Yeah. Yeah.
00:22:15 >> So, uh let’s look up the definition of
00:22:18 nations. So, just in case people thought
00:22:20 that all nations were brought into war
00:22:22 by the Civil War, let’s look up the
00:22:24 definition of nation.
00:22:26 >> Okay. Noun, a body of people inhabiting
00:22:29 the same country or united under the
00:22:31 same sovereign or government
00:22:35 as the English nation, the French
00:22:37 nation,
00:22:39 the Dutch nation, the Russian Empire, uh
00:22:42 you know, uh
00:22:43 >> blah blah blah blah.
00:22:44 >> Yeah.
00:22:44 >> So anyway, so so that’s the definition
00:22:46 of a nation.
00:22:48 >> Uhhuh. Cool. Now we will go back to the
00:22:52 scriptures.
00:22:53 Was it all nations?
00:22:56 No.
00:22:58 >> As we just went over, World War II did
00:23:01 not have all
00:23:02 >> the Civil War. So, the Civil War, let’s
00:23:05 just go back to the Civil War, right?
00:23:07 The Civil War was America and Great
00:23:10 Britain was flirting with joining, but
00:23:14 they didn’t actually go in because of
00:23:16 >> because due to a masterful piece of
00:23:18 diplomacy known as the Emancipation
00:23:21 Proclamation.
00:23:22 >> Correct. Now, shortly after that, you
00:23:27 just have a naturalb born conflict in
00:23:30 South Africa because you have the Dutch,
00:23:32 the English, and the Zulus all trying to
00:23:34 fight over a piece of land that’s not
00:23:38 even closely related to the Civil War.
00:23:41 So,
00:23:41 >> well, that was just close in time,
00:23:43 nothing related,
00:23:45 >> right? Yes.
00:23:46 >> Yeah. It was just close in time.
00:23:47 Absolutely. had nothing to do with
00:23:49 >> but even with even with that being said
00:23:51 that that war didn’t include all nations
00:23:53 either
00:23:54 >> right it only included three
00:23:56 >> okay so there we go
00:23:59 >> so I’m going to go ahead and read uh
00:24:00 verse Josh do you want to read verse
00:24:02 three
00:24:02 >> or actually sure
00:24:04 >> oh Andrew are you are you ready to read
00:24:06 now
00:24:07 >> I can read what what verse
00:24:10 >> verse three
00:24:12 >> okay one second
00:24:15 okay
00:24:16 >> for behold the southern states shall be
00:24:18 divided against the northern states. The
00:24:21 southern states will call on other
00:24:23 nations,
00:24:25 even the nation of Great Britain, as it
00:24:27 is called, and they shall also call upon
00:24:31 other nations
00:24:33 in order to
00:24:35 defend themselves
00:24:37 against other nations.
00:24:40 And then,
00:24:42 hold on, having a hard time seeing.
00:24:45 Sorry. and then war shall be poured out
00:24:47 upon all nations.
00:24:49 >> Okay, so this is something that a lot of
00:24:53 people said, look, southern states,
00:24:55 northern states, they were against each
00:24:57 other in the civil war. And that is
00:24:58 correct actually. But
00:24:59 >> oh, and don’t forget the bit of
00:25:01 diplomacy between the southern states
00:25:03 and Great Britain.
00:25:06 >> Yep. That too.
00:25:07 >> But but guess what? But guess what did
00:25:10 it but there are some things
00:25:11 >> Oh, and go back to the scripture. Sorry.
00:25:14 There are some things that happened.
00:25:15 There are some things here that did not
00:25:17 happen.
00:25:18 >> Yeah.
00:25:19 >> Great Britain was not called was not
00:25:22 forced to call upon other nations to
00:25:25 defend themselves against other nations.
00:25:29 >> Are you sure, Ben?
00:25:31 >> I’m positive.
00:25:32 >> Okay. All right. But yeah, I I mean, but
00:25:36 >> this was during the period of time when
00:25:38 the sun never set on the British Empire.
00:25:41 They were the most powerful nation on
00:25:43 the face of the planet.
00:25:45 >> Yeah. Uh and that was around the time of
00:25:49 the first civil war that they were kind
00:25:51 of like that. I mean, I don’t know
00:25:53 history as well as you guys, but I know
00:25:55 some
00:25:56 >> during at that point in time, the
00:25:58 British Empire was the
00:26:02 major superpower on the planet.
00:26:06 >> So, it been kind of they wouldn’t have
00:26:07 needed to call on anybody else then,
00:26:09 would they?
00:26:10 But let me tell you, at this time
00:26:14 that’s coming up,
00:26:17 Britain would need to call on other
00:26:21 nations for aid should they be attacked
00:26:24 from outside.
00:26:25 >> They will be needed to because they’re
00:26:27 in a sore state nowadays compared to
00:26:30 what
00:26:30 >> Oh, they are in
00:26:34 >> Yeah, they’re in big trouble. They’re in
00:26:35 big trouble right now.
00:26:37 >> Big trouble. Let’s look at the
00:26:40 >> this is happening bib uh not biblically
00:26:43 soon but modern soon and I I I mean this
00:26:48 >> modern soon. Okay.
00:26:50 >> Quickly.
00:26:52 >> Quickly.
00:26:53 >> It’s coming quickly.
00:26:56 >> Yeah. Okay. So, let’s actually look at
00:26:58 >> things in order. Let’s look at the
00:27:00 definition of states because as you’ll
00:27:04 find out here that it doesn’t
00:27:06 necessarily have to be literally the
00:27:10 northern states and the southern it
00:27:12 doesn’t have to be geographically I
00:27:14 should say.
00:27:15 >> Yeah. So this somehow there’s multiple
00:27:17 definitions um to a single word and
00:27:22 sometimes as we read things we get stuck
00:27:24 in one idea
00:27:27 and um in trying to figure things out
00:27:29 it’s good
00:27:31 >> to uh do the singular um
00:27:34 >> I know
00:27:35 >> to look at the other definitions to help
00:27:37 keep in mind what’s could be
00:27:42 being brought out and then you take it
00:27:43 back to context right and everything.
00:27:47 >> You’re right. So, let’s take a look at
00:27:49 this state. The number one the number
00:27:53 one definition is a condition like
00:27:56 you’re in a state of wellness. That
00:27:57 would be your condition. This is not
00:28:00 helpful to this.
00:28:03 >> Number two, modification of anything
00:28:07 >> like a modification that would be the
00:28:09 modification of your state.
00:28:12 >> Not helpful.
00:28:13 >> Not help. Again, not helpful.
00:28:14 >> Three, crisis stationary point height
00:28:18 point from which the next movement is
00:28:20 regression.
00:28:21 >> Now, that’s that is kind of tangentially
00:28:23 helpful, but it’s not
00:28:25 >> drag.
00:28:28 >> It’s not the best.
00:28:29 >> Estate or possession?
00:28:33 >> No.
00:28:33 >> Oh, still a little nah, but five. Five.
00:28:39 >> Yeah, five is a good one. Vive is Vive
00:28:42 is what’s going to help us understand
00:28:43 this
00:28:43 >> a political
00:28:44 >> a political body or body politic this it
00:28:48 can be like the state of Texas or it can
00:28:52 be a body politic can be
00:28:55 >> the United States
00:28:56 >> the Democrats
00:28:57 >> oh yeah
00:28:58 >> and the Republicans
00:29:00 >> those are both bodies politic
00:29:04 >> or which goes along with the definition
00:29:07 of state Mhm.
00:29:10 >> And if you happen to look at a current
00:29:13 political map,
00:29:15 the southern states are overwhelmingly
00:29:19 majority voting
00:29:22 Republican
00:29:24 >> and the
00:29:25 >> the northern states are
00:29:28 for the most part
00:29:30 majority voting Democrat.
00:29:34 But I do believe that understanding the
00:29:37 body politic as in the party is actually
00:29:41 going to is actually provides a greater
00:29:43 understanding for the depth of depravity
00:29:47 of the war that we’re going to be
00:29:49 involved in. Yeah.
00:29:52 >> So, um this section does not say uh war
00:29:57 against your neighbor as talked about in
00:29:59 other places dealing with these uh same
00:30:05 uh second coming events. So, maybe let’s
00:30:09 pause and go look at those verses real
00:30:10 quick.
00:30:11 >> Yeah, let’s go. Let’s do a quick pause
00:30:13 and find the verse for um
00:30:17 uh
00:30:18 >> neighbor
00:30:19 >> neighbor fighting your neighbor. I think
00:30:21 it’s in
00:30:23 >> Okay. So now I found the verse that
00:30:25 talks about how this civil war will be
00:30:30 even kind of neighbor against neighbor.
00:30:33 Um a reference in the doctrine of
00:30:35 covenants in section 44. We’re going to
00:30:38 read verses 66- 68.
00:30:41 Um and it that is the city of refuge.
00:30:45 The city that the people shall come to.
00:30:48 It shall be called New Jerusalem,
00:30:50 a land of peace, a city of refuge, a
00:30:54 place of safety for the saints. Those
00:30:56 are the sanctified ones of the most high
00:31:00 Elohim.
00:31:02 >> Now I’m going to say this that there
00:31:03 will be non-sanctified
00:31:06 and even non-justified in Jerusalem or
00:31:09 Zion. New Jerusalem Zion as long as
00:31:11 they’re willing to keep the law.
00:31:14 >> But but
00:31:16 I will I I agree with you. I will also
00:31:20 say this as a clarifier that the purpose
00:31:23 of its building is for the saints.
00:31:26 >> I do agree with that. But I I’m just
00:31:28 bringing how there will be
00:31:30 >> other than just saints there. But yeah
00:31:33 more hope
00:31:34 >> the whole purpose.
00:31:35 >> Not everybody you don’t have to be
00:31:37 perfect and sanctified in order to be
00:31:38 there. Right.
00:31:41 Is for the saints, but it is benefit
00:31:44 benefiting many others.
00:31:46 >> Right.
00:31:46 >> Correct.
00:31:47 >> The saints should be perfectly willing
00:31:49 to benefit those who are willing to
00:31:52 live. Uh
00:31:53 >> that’s the catch though. They have to
00:31:56 live the law.
00:31:57 >> Yeah. Yeah. Otherwise, they’ll get
00:31:59 kicked out.
00:32:01 >> So Josh, do you want to read verses 67
00:32:03 and 68?
00:32:04 >> Sure.
00:32:06 Then the glory of Yahweh shall be there,
00:32:10 and the terror of Yahweh shall also
00:32:12 shall be there, in so much that the
00:32:15 wicked will not come onto it, and it
00:32:17 shall be called Zion. And it shall come
00:32:20 to pass among the wicked, that every man
00:32:24 that will not take his sword against his
00:32:27 neighbor must needs flee onto Zion, New
00:32:31 Jerusalem, for safety. And I want you to
00:32:34 read 69, too.
00:32:36 >> All right. And there shall be gathered
00:32:38 unto it out of every nation under
00:32:40 heaven. Every nation under heaven.
00:32:44 >> And not everybody will be saints when
00:32:45 they’re gathered there.
00:32:46 >> Yeah.
00:32:47 >> And it shall be the only people that
00:32:50 shall not be at war one with another.
00:32:54 That is going to be the only place where
00:32:57 you will be safe from the bad stuff. And
00:33:00 also this is this just another point of
00:33:02 interest um correlating
00:33:06 that kind of correlates here. Um the
00:33:09 first three seals
00:33:12 are experienced by everyone.
00:33:16 >> Yes.
00:33:16 >> But after that only the wicked are
00:33:20 cursed just like Egypt.
00:33:24 >> Yes. But I I do want to I do want to
00:33:26 point something out else
00:33:29 that um in verse 68.
00:33:34 It says
00:33:37 that it shall come to pass among the
00:33:39 wicked
00:33:41 that every man that will not take his
00:33:43 sword against his name or must knees
00:33:45 flee into Zion for safety. So this is
00:33:47 telling you the level of depravity that
00:33:50 we’re going to see during this upcoming
00:33:52 civil war.
00:33:53 >> Yes. Yes. Well, if you’re not if you’re
00:33:54 not
00:33:55 >> so indirectly, so directly this is
00:33:58 talking about the fourth and fifth seal
00:34:01 because that’s when Zion’s going to be
00:34:03 there. The sixth seal is uh
00:34:07 >> most the big event in the sixth seal is
00:34:09 the rapture and then calling the
00:34:11 planets. Right. But
00:34:13 >> Right. Right. Um but but this same type
00:34:17 of attitude in the fourth seal is going
00:34:21 to be in the first through the third. I
00:34:24 can even see it now and we haven’t even
00:34:26 had the first seal yet.
00:34:28 >> Yeah.
00:34:29 >> Right.
00:34:30 >> Yeah. You can see you can see
00:34:33 >> level you can see the level of
00:34:35 depravity. You can see the level of
00:34:37 fighting against the will of Yah.
00:34:41 >> Yeah. Yeshua has a prophecy Matthew 24
00:34:45 that before the second coming uh
00:34:48 people’s hearts will go cold because
00:34:50 they reject Torah and
00:34:53 >> that that is happening at a
00:34:57 rapid rate um right now and
00:35:01 and I will be honest part of the reason
00:35:03 I wanted to do DNC87 is because of these
00:35:06 current events it it
00:35:08 >> I don’t believe
00:35:12 They’re showing that the hearts of men
00:35:15 are cold, which goes along with what
00:35:18 Yeshua said. Okay. I don’t think the the
00:35:21 specific events themselves are
00:35:23 prophesied in the scriptures.
00:35:25 >> They’re not.
00:35:25 >> But they do fit things that ha uh in
00:35:29 general what has been prophesied before
00:35:30 the events start. Right.
00:35:32 >> Right.
00:35:33 >> Y. So let’s now let’s go
00:35:37 in the Civil War.
00:35:40 The southern states were primarily
00:35:42 Democrats.
00:35:45 The Democrats were the conservative
00:35:48 party.
00:35:50 They were the ones who were protecting
00:35:53 um they were the ones who were
00:35:55 protecting a power structure. Yeah. Now,
00:35:58 on this point, uh, and I’m just in case
00:36:00 I’m sure Ben will bring it up, but the
00:36:02 Democrats and Republic, well,
00:36:04 Republicans weren’t around at that time.
00:36:06 >> Yes, they were.
00:36:07 >> Yes, they were.
00:36:08 >> Republicans were the abolitionists.
00:36:10 >> Well, yeah. Okay. They had a different
00:36:12 name.
00:36:13 >> No, they were called Republicans.
00:36:15 >> They They were called They were called
00:36:16 Republicans.
00:36:17 >> Okay. So, maybe I got my history.
00:36:19 >> The Republican party was born at this
00:36:21 time. Was born
00:36:23 >> at one point. There wasn’t Republicans.
00:36:25 They came later than
00:36:26 >> Correct. Correct.
00:36:27 >> Okay. So, at the time been a little
00:36:30 mixed up. Anyways,
00:36:31 >> at the time of this revelation, there
00:36:33 were no Republicans.
00:36:35 >> Okay. All right. So, I I I did I I’m not
00:36:38 completely off. Just maybe
00:36:40 >> by but the advent of the Republican
00:36:42 party as an abolitionist as an
00:36:45 expression of the abolitionist uh perver
00:36:49 um
00:36:52 and the fact that they won the national
00:36:54 election for president. Well, that was
00:36:56 the final straw for the uh
00:36:58 >> southern states
00:37:00 >> for for the uh for the uh southern
00:37:02 Democrats,
00:37:03 >> right?
00:37:04 >> So, this once again, this really was a
00:37:06 war between Republicans and Democrats,
00:37:11 >> right? And what I was just bringing out,
00:37:13 they the the
00:37:15 morals of these two political parties
00:37:18 have switched over time,
00:37:20 >> right? They’ve they’ve completely
00:37:21 reversed.
00:37:22 >> Yeah. Mhm.
00:37:25 Uh I wouldn’t necessarily say I wouldn’t
00:37:27 necessar I wouldn’t necessarily say the
00:37:30 state of morals because it was very
00:37:31 immor slavery is very body snatch uh
00:37:35 yeah body snatch
00:37:36 >> it isn’t conservative and liberal but
00:37:38 yes slavery
00:37:41 >> yeah the political values have changed.
00:37:44 Yeah. Oh, okay. Maybe that’s a better
00:37:45 way of saying it because yeah, slavery
00:37:46 is wrong. And despite what some people
00:37:49 claim, the Bible does not condone
00:37:51 slavery. There’s a difference between
00:37:53 slavery and bondervants, which we
00:37:56 probably don’t want to get into in this
00:37:58 recording. I’ll just
00:37:59 >> No, not in this recording. No.
00:38:01 >> So, but this is this is what we’re
00:38:04 talking about. only
00:38:07 only now
00:38:09 rather than whole states being
00:38:11 Republican or Democrat, you have states
00:38:13 that are Republican like Texas that have
00:38:16 cities like Houston, Dallas, San
00:38:19 Antonio, Austin, all of them Democrat.
00:38:23 Now, uh, so let’s pause and maybe John
00:38:26 can get us some pictures where it shows
00:38:27 some of this so that way we have a
00:38:30 demonstration. Okay, so I’m gonna pause
00:38:32 while he gets that. Yeah.
00:38:36 So, here is the political here is how
00:38:39 here’s how the districts in Texas voted
00:38:41 just to for just to show that I know
00:38:43 what I’m talking about.
00:38:47 This is how the districts in Texas voted
00:38:50 um with regards to uh with regards to
00:38:55 >> political affiliation.
00:38:56 >> The political
00:38:57 >> the 2024 election.
00:38:59 >> Yeah. 2020 elections.
00:39:01 So here you have here you have this blue
00:39:04 section here represents San Antonio,
00:39:08 Austin,
00:39:11 um
00:39:13 yeah uh no sorry San Marcos, Austin,
00:39:16 Houston, Dallas,
00:39:19 El Paso. I forget which one that is but
00:39:22 we we’ll not to worry too much about
00:39:25 that. No, but there’s a pattern here is
00:39:27 generally speaking, it’s the bigger
00:39:29 cities that are the Democrats.
00:39:32 >> Yeah.
00:39:32 >> Yes.
00:39:34 >> And so, and so and so you’re going to
00:39:37 have And you know what? There’s
00:39:39 Republicans on Democrat neighborhoods.
00:39:44 >> Y this war is going to divide neighbor
00:39:47 against neighbor.
00:39:48 >> Now, in some states, it’s not as red as
00:39:52 Texas was, right?
00:39:54 >> Yeah.
00:39:54 >> Yeah. Um I I I I know Salt Lake uh it
00:39:58 just because I when I grew up it was
00:40:01 more red, but as I’ve gotten older it’s
00:40:03 turned more blue. The state overall is
00:40:06 red, but Salt Lake, the big metropolitan
00:40:10 nowadays,
00:40:12 uh it’s turning more and more blue.
00:40:16 >> And so this that’s a better example, I
00:40:18 think, of neighbor against neighbor. Um,
00:40:22 so
00:40:23 >> if you want an example of neighbor
00:40:24 against neighbor, the state of Virginia
00:40:26 would be a perfect example of that.
00:40:29 >> Oh yeah.
00:40:30 >> So, so
00:40:32 Yep. Yep. As we go, also as we go into
00:40:35 this whole southern states thing,
00:40:36 southern states will call on other
00:40:37 nations. Southern states red.
00:40:41 This is indicating that the Republicans
00:40:45 will be in control to be able to call on
00:40:48 other nations
00:40:50 of the they will nominally be in control
00:40:52 of the nation. So they can call on other
00:40:55 nations.
00:40:56 >> So let’s go I uh let’s go look at the
00:40:58 word state real quick.
00:41:01 >> We already did.
00:41:02 >> We just did.
00:41:03 >> We did.
00:41:04 >> Yes.
00:41:05 >> Yes.
00:41:06 >> Oh, okay. Sorry.
00:41:07 >> I just uh I just
00:41:09 >> No, that that’s fine. So, you’re right.
00:41:11 I just kind of forgot. Um, but it’s not
00:41:14 just a a geographical location. It’s
00:41:18 also
00:41:19 >> a body politic.
00:41:21 >> Yeah, we did go over it. It’s a politic.
00:41:23 >> It’s a body politic. So, this is
00:41:24 indicating that the Republicans who
00:41:27 currently control the southern states
00:41:29 will be in charge be able to call on
00:41:31 other nations for the defense for the
00:41:34 defense of their nation. And they’ll
00:41:36 call on Great Britain. and Great Britain
00:41:38 will have to call on other nations to
00:41:40 protect them because they’re being
00:41:41 attacked. And I’m I’m sure nobody can
00:41:44 think of a situation that would result
00:41:46 in an attack on Great Britain that’s
00:41:48 happening right now
00:41:50 >> uh in multiple ways. There’s a lot of
00:41:52 issues in just Europe in general, which
00:41:55 >> yeah,
00:41:56 >> which uh Britain is kind of and kind of
00:41:59 not part of.
00:42:01 >> So I can So I can almost see Britain
00:42:03 saying, “Sorry, buddy. We’ve got our own
00:42:05 problems.”
00:42:06 Yeah. And they they’re and we’re trying
00:42:09 to get help ourselves. Right.
00:42:11 >> Right.
00:42:11 >> Right. How can we help you when we can’t
00:42:13 even help ourselves?
00:42:15 >> Right. And so and so you know it’s uh
00:42:18 because as we all know at this time
00:42:23 at this current at this current moment
00:42:27 the entire
00:42:30 the entirety of NATO outside of the
00:42:33 United States is ready to go to war with
00:42:36 Russia.
00:42:38 >> Yeah. there. I I I don’t watch this a
00:42:40 whole bunch, but there’s been a lot of
00:42:42 meetings recent in the last few days.
00:42:45 Um, and I’m sorry for the people who
00:42:49 have been hurt recently.
00:42:52 They’re distractions. I I and I know
00:42:55 that does not sound nice to the spouses
00:42:59 and um
00:43:01 >> children and what have you.
00:43:02 >> When the United States breaks into civil
00:43:05 war, this will be a turn. This is a
00:43:08 turning point.
00:43:12 Thus, the war,
00:43:15 the world war that will result in the
00:43:17 that will terminate in the death and
00:43:19 misery of many souls
00:43:21 will begin as a result of the American
00:43:25 Civil War. A
00:43:27 >> and upon all nations, not just some or
00:43:31 most, but all.
00:43:35 And you can see you can see unrest
00:43:37 brewing all over the world in
00:43:40 practically every nation.
00:43:42 >> Yeah. Even so even with this latest
00:43:47 um shooting
00:43:49 um there’s a false prophet that was
00:43:52 saying how there will be a shot that
00:43:54 ring around the world and there people
00:43:56 are talking about that shot around the
00:43:59 world. Now I don’t believe that guy that
00:44:01 mentioned it is a real prophet. Okay. I
00:44:04 think he’s in on these evil plans. Um,
00:44:07 >> it’s easy to look for It’s easy to look
00:44:09 prophetic when you know what’s about to
00:44:11 happen.
00:44:12 >> Oh, yeah. I I mean, there’s lots of
00:44:14 books about that. Like 1987, the guy
00:44:17 knew the plan.
00:44:17 >> 1984.
00:44:18 >> Oh, sorry. 84. Thank you.
00:44:20 >> 1984, Brave New World. Uh,
00:44:24 >> yeah, there are multiple of them out
00:44:25 there. Uh, Nostto is
00:44:28 >> Animal Farm by the same guy who wrote
00:44:30 1984.
00:44:31 >> Yeah. Yeah. Um,
00:44:34 uh, the Mason, um, Albert Pike.
00:44:38 >> Yeah. Yeah.
00:44:39 >> They’re they’re they’re not prophetic.
00:44:42 They’re in the in
00:44:46 >> they’re in the note. So, yeah.
00:44:50 >> Okay. So, I think verse four, I think
00:44:53 that uh,
00:44:56 John, you read. And it shall come to
00:44:58 pass after many days slaves shall rise
00:45:02 up against their masters who shall be
00:45:04 marshaled and disciplined for war.
00:45:09 So, so you can kind of see how even with
00:45:14 current events in the United States, how
00:45:17 they are preparing to have their
00:45:20 soldiers marshaled and disciplined for
00:45:22 war uh as they uh apply um
00:45:28 as they apply martial law to various
00:45:31 hotbeds of violence across America.
00:45:34 >> Yeah.
00:45:36 such as
00:45:36 >> Los Angeles, Washington DC, Chicago’s
00:45:40 next.
00:45:41 >> Yeah.
00:45:42 >> Georgetown
00:45:44 DC.
00:45:45 >> Oh, that was that was DC. My bad. My
00:45:47 bad.
00:45:48 >> So, also uh this bring up with the first
00:45:51 Civil War, the slaves did not rise up
00:45:55 against their masters.
00:45:56 >> No, they did not.
00:45:58 >> There were some blacks that were a token
00:46:00 unit. Sorry. Uh but they were not
00:46:03 slaves. They were from the north.
00:46:06 >> Yeah. And they were all free
00:46:07 >> by and large. Well, some some were
00:46:09 escaped slaves, but by and large it was
00:46:12 not the slaves stayed slaves until the
00:46:15 until they were freed by the Union Army.
00:46:18 And then
00:46:19 >> Well, and and to be fair, a lot of them
00:46:22 remained slaves even after the war.
00:46:24 Let’s be real.
00:46:25 >> Yeah. Yeah. Uh uh but then also but who
00:46:28 shall be marshaled and disciplined for
00:46:31 war?
00:46:32 The slaves in the south were not
00:46:35 marshaled and disciplined for war.
00:46:37 >> Well, their it’s their masters that are
00:46:39 marshaled and disciplined for war.
00:46:42 >> They shall rise up against their
00:46:44 masters. The masters who are marshaled
00:46:46 and disciplined for war.
00:46:49 >> I guess I that’s the way that that’s the
00:46:52 way that’s the way that sentence reads.
00:46:58 >> I I don’t know. Shall rise up against
00:47:00 their masters. masters
00:47:04 >> denoting that it’s the masters who are
00:47:06 being
00:47:07 >> everything after the comma is describing
00:47:08 the masters.
00:47:10 >> Well, what’s
00:47:11 >> that’s why that’s why the comma is
00:47:13 there.
00:47:14 >> Well, the and and maybe I I don’t know.
00:47:18 I take it it’s the slaves are being
00:47:20 marshaled and disciplined for war, which
00:47:23 goes along with what you were just
00:47:24 saying about how people
00:47:26 >> slaves are being marshaled for that, not
00:47:29 the masters. The masters Actually, it is
00:47:32 the
00:47:33 the the National Guard are soldiers for
00:47:35 the masters,
00:47:37 >> right? And they’re being marshaled and
00:47:39 disciplined for war. The National Guard,
00:47:41 they’re not
00:47:42 >> are not the the National Guard are not
00:47:45 the fighting force for the slaves.
00:47:49 >> Their duty is to fight for the masters.
00:47:52 That is the duty of everybody who wears
00:47:55 >> slaves. That that that is the duty of
00:47:58 every person who wears a who wears a
00:48:00 uniform for the United States Armed
00:48:03 Services. They fight for the master.
00:48:05 >> Yeah, that’s right. They’re fighting for
00:48:07 the masters.
00:48:09 >> Yes.
00:48:09 >> Which being who are the slaves?
00:48:14 >> What now?
00:48:15 >> The ordinary average the ordinary
00:48:17 average everyday citizens who are not
00:48:20 soldiers.
00:48:20 >> The National Guard. The members of the
00:48:22 National Guard are slaves.
00:48:25 They’re not the masters. The the members
00:48:28 of the National Guard are the masters.
00:48:29 But the themselves are slaves,
00:48:32 >> but they they do represent
00:48:36 >> the masters.
00:48:37 >> Oh, wait. I think
00:48:38 >> they shall rise against them.
00:48:40 >> I think I see what Stephen’s saying
00:48:42 here.
00:48:42 >> Okay.
00:48:43 >> Slaves shall rise up against their
00:48:45 masters.
00:48:46 >> Their masters.
00:48:47 >> Who shall be marshaled and disciplined
00:48:49 for war? So, they’re already marshaled
00:48:50 and disciplined for war. There’s going
00:48:52 to come a point where they’re going to
00:48:54 say, “No,
00:48:54 >> M.
00:48:56 >> We’re not doing this anymore.”
00:48:58 >> Right.
00:48:59 >> The National Guard. Yeah. They’re
00:49:00 they’re they’re following their masters
00:49:02 right now.
00:49:03 >> Mhm.
00:49:04 >> Who are the leaders of that, but that’s
00:49:08 not going to stay. And so I really do
00:49:11 believe even your statement about what’s
00:49:13 going on.
00:49:14 >> That’s true. It makes more sense under
00:49:16 that circumstance, I suppose.
00:49:18 >> Yeah, it does.
00:49:19 >> Yeah. Anyways,
00:49:22 okay. So, here’s I think this will shed
00:49:26 uh a little bit of light if we look at
00:49:27 slave and master, right?
00:49:29 >> It actually does shed a little bit more
00:49:31 light the difference between a slave.
00:49:33 The slave is a person who is sub so
00:49:35 wholly subject to the will of another.
00:49:38 >> Okay. And that definitely fits the
00:49:40 national guard.
00:49:41 >> Yeah. The members national guard, not
00:49:43 the leaders of it there. And I was
00:49:45 separate those. Right.
00:49:47 >> Right.
00:49:48 Um and but yeah, one who has lost the
00:49:52 power of resistance that would that
00:49:54 would also indicate the everyday
00:49:56 citizens.
00:49:56 >> Yes. Yeah. And I I do believe it applies
00:49:59 to both. Okay.
00:50:00 >> Yeah.
00:50:02 >> The National Guard and just your
00:50:03 everyday citizen.
00:50:05 >> Or one who surrenders himself to any
00:50:07 power, whatever.
00:50:09 >> Right.
00:50:09 >> And that definitely fits the description
00:50:12 of the military man.
00:50:14 >> And then there’s
00:50:16 >> Trust me, I know. I was one of them for
00:50:18 23 and a half years.
00:50:20 >> And that fits the general USA.
00:50:24 >> Well,
00:50:26 the general USA.
00:50:27 >> Well, but but to be fair, I wasn’t your
00:50:29 average military man either because I
00:50:31 almost got dishonorably discharged
00:50:34 because I wouldn’t take the jab. So,
00:50:37 >> right. Which I’m glad you did not. Um,
00:50:40 >> you rose up against your master.
00:50:42 >> Yeah. But not in the way but not the way
00:50:45 this revelation’s talking about.
00:50:47 >> Not in the way that this revelation’s
00:50:49 talking about.
00:50:50 >> I’m glad you revolted though, Josh.
00:50:53 >> Yes. The peasants were revoling.
00:50:55 >> Yeah.
00:50:57 >> I I wrote a a page to help people to
00:51:00 revolt against that. I call it my health
00:51:03 page. But
00:51:04 >> they’ve been they’ve always been
00:51:05 revoling, but now they’re rebelling.
00:51:08 >> That’s the slave.
00:51:11 Now, let’s look at what a master is.
00:51:15 >> Okay. Um, Stephen, you want to read uh
00:51:17 definitions for master?
00:51:19 >> Sure. Uh, a noun. Uh, definition one, a
00:51:23 man who rules. So, the leader, the the
00:51:26 governs or directs either men or
00:51:28 business. A man who owns slaves or in
00:51:32 this case commands slaves is their
00:51:35 master. He has his servants is the
00:51:39 master. He who has apprentices is their
00:51:42 master. So that that’s I can see that.
00:51:45 But that’s I think more of a teacher.
00:51:46 Right. But anyway,
00:51:47 >> right, right, right.
00:51:49 >> He who has apprentices is their master
00:51:51 is he has the government and direction
00:51:53 of them. So I it can fit, but I’d say
00:51:56 more teacher for that. The man who
00:51:58 superintends and directs any business as
00:52:01 a master or master workman. Okay. Right.
00:52:04 >> Or foreman for that matter. Okay. Direct
00:52:07 definition two.
00:52:08 >> Two. director, a head chief manager as
00:52:11 the master of a feast. So the person in
00:52:15 charge, right?
00:52:16 >> Yeah.
00:52:18 >> Three,
00:52:19 >> the owner proprietary with the idea of
00:52:23 governing. The master of a house may be
00:52:26 the owner or the occupant who has a
00:52:29 temporary right of governing it.
00:52:31 >> Okay. All right.
00:52:32 >> Yeah. Like if you’re renting it, right?
00:52:34 >> Yeah. Uh, four. A lord, a ruler,
00:52:39 one who has supreme dominance.
00:52:42 >> Yes.
00:52:44 >> Dominion.
00:52:44 >> Yeah, that’s that’s a good one.
00:52:47 >> Yeah. So, as you can see, all of these
00:52:50 definitions of master point to those who
00:52:52 are in charge.
00:52:54 >> Yes.
00:52:55 >> Um, supposedly supposedly that
00:52:59 supposedly they’re in know.
00:53:02 Yeah. How about 10? One on control. Um,
00:53:06 right.
00:53:08 >> Yeah.
00:53:09 >> Well, that would be the the top master
00:53:14 >> because generally in leaderships today
00:53:16 there is hierarchy which is there’s
00:53:19 hierarchy.
00:53:19 >> And by the way, the one uncontrolled
00:53:22 that’s going to be your the antichrist.
00:53:26 >> Yes.
00:53:28 And so yeah. So the what we can see here
00:53:31 is
00:53:31 >> he turns up uh in the fifth sale just so
00:53:34 people are aware um
00:53:38 >> which is not necessarily covered in
00:53:40 this.
00:53:41 >> No,
00:53:43 it’s not. It’s not.
00:53:44 >> So So what we’re talking So what we’re
00:53:47 looking at here is the slaves. Uh
00:53:51 depending on how you read that column,
00:53:54 you either have um and and I You either
00:53:59 have the National Guard rising up
00:54:01 against their against the uh against the
00:54:04 officers of the army.
00:54:06 >> I think it includes that and I think it
00:54:07 includes also just the general public.
00:54:09 >> Yeah. So it and my point is is depending
00:54:13 on how you read the comma points to one
00:54:15 or the other though it means both.
00:54:19 I well it dep I I think the who goes to
00:54:23 slaves but anyways because I think the
00:54:25 the main subject before this is the
00:54:28 slaves the masters is a side subject and
00:54:31 I do believe the who goes with the
00:54:33 master
00:54:35 uh subject not the subject
00:54:38 >> yeah okay
00:54:41 >> okay uh verse do you want to go on to
00:54:43 verse five
00:54:44 >> verse five I’ll read it and it shall
00:54:46 come to pass also that the remnants Oh,
00:54:50 >> let’s look that word up.
00:54:51 >> The remnants who are left of the land
00:54:54 will marshall themselves
00:54:56 >> who are left. Now, I I will say as you
00:54:59 get in the dictionary, the remnants are
00:55:01 primarily the Lehites. Okay.
00:55:05 >> Who are left of the land will marshall
00:55:07 themselves and will become exceedingly
00:55:10 angry and shall vex the Gentiles with a
00:55:12 sore vexation. The reason they’re able
00:55:14 to do so is because they’re is because
00:55:17 they’re keeping Torah and God and Yahw
00:55:19 is with them.
00:55:20 >> Well, there there’s a couple things
00:55:22 going on. They’re not particularly for
00:55:25 the most part they’re not keeping Torah
00:55:27 right now. Okay. But they are getting
00:55:29 angry with the USA. So, uh the Lehites
00:55:34 were to be punished.
00:55:37 But then the USA went too far with the
00:55:39 punish.
00:55:40 >> USA went way too far.
00:55:42 >> Yeah, they did. They went further than
00:55:44 >> Yeah. You want to talk about a mass
00:55:45 genocide?
00:55:46 >> Yeah.
00:55:47 >> One of the worst mass genocides in the
00:55:49 history of the world.
00:55:50 >> Well, yeah. And and the most cruel, too.
00:55:53 >> Yeah.
00:55:54 >> Making them making them march thousands
00:55:57 of miles through swamps in the middle of
00:56:01 winter.
00:56:02 >> Yeah. That was just a part of
00:56:04 >> and making them and making them drop
00:56:07 their dead in the swamps
00:56:11 where they would decay and nobody would
00:56:14 recognize them and they would not be
00:56:16 seen or remembered
00:56:18 >> and then they would get
00:56:19 >> and that was just that was just one
00:56:21 group Ben that wasn’t that wasn’t
00:56:24 >> they they would always before that march
00:56:27 before that march the Europeans came
00:56:30 across the ocean and gave
00:56:32 them blankets that were infested with
00:56:36 smallpox and various other diseases and
00:56:38 wiped entire tribes out.
00:56:41 >> Yes.
00:56:43 >> Women and children. The US and the US
00:56:46 wants to talk to Germany
00:56:49 about genocide.
00:56:50 >> Yeah. Well, and then the US would u
00:56:54 slaughter buffaloos for the fun of it.
00:56:58 >> So that way the Indians wouldn’t have
00:57:00 food. There’s things wasn’t even for the
00:57:03 fun of it. It was it was with the intent
00:57:05 to destroy the
00:57:07 >> I I I was Thank you, Andrew. I was
00:57:09 trying to think of a good way.
00:57:10 >> Sorry.
00:57:11 >> No, no, you’re you’re more correct. I I
00:57:13 was struggling on how to best say it.
00:57:15 So, thank you.
00:57:16 >> Yeah. Um
00:57:18 >> I was being a little physicious with
00:57:20 this statement.
00:57:22 >> It’s another It was another hit job
00:57:23 essentially.
00:57:24 >> Yeah.
00:57:25 >> Misuse of judgment.
00:57:28 hour of judgment is coming.
00:57:31 >> Now, but I I do want to add, so they
00:57:34 they are
00:57:36 they’re vexing and they’re hating and
00:57:38 they’re angry with the Gentiles right
00:57:40 now. But
00:57:43 this does lead into the coming mighty
00:57:46 and strong ones who will start to lead
00:57:49 them and gather them and get them to
00:57:52 start keeping Torah so that way they
00:57:54 will have Yahw’s power behind them.
00:57:56 Okay.
00:57:57 Um, so I know it doesn’t say this
00:58:01 directly, but when you add all the other
00:58:04 scriptures that goes along with this,
00:58:06 that’s what’s going to happen. Okay.
00:58:09 >> Shall we look at some key definitions
00:58:11 for some of the words in this verse?
00:58:12 >> Yes.
00:58:13 >> Yeah. Go ahead.
00:58:13 >> Let’s get back.
00:58:16 >> Let’s hit remnant up first.
00:58:18 >> Yeah, that’s fine.
00:58:19 >> First one to show up.
00:58:21 >> So, Andrew, do you want to read the
00:58:23 definitions of remnant here?
00:58:25 >> Okay. Remnant. Noun. Uh, number one,
00:58:29 residue that which is left after the
00:58:32 separation, removal or destruction of a
00:58:35 part.
00:58:36 >> And we discussed that
00:58:39 >> and we discussed that. We did discussion
00:58:44 >> just recently. I’m not
00:58:46 >> okay.
00:58:46 >> I’m just sorry.
00:58:47 >> Pointing it out, Andrew.
00:58:49 >> The the Lehighs, right?
00:58:51 >> Yes.
00:58:52 >> Yes.
00:58:54 >> Two.
00:58:54 >> Uh, should I read two? Okay. Yeah.
00:58:57 >> Means after a part is done, performed,
00:59:00 told or passed.
00:59:02 Yeah.
00:59:03 >> So the hour of their judgment is done
00:59:06 and the hour of their restoration is
00:59:09 coming.
00:59:10 >> Yeah. And to bring in DNC 101, they will
00:59:14 redeem their land by blood.
00:59:18 >> Yes. Uh so the next one is
00:59:22 >> Torah. I’d have to look up the verses.
00:59:24 Let me I can do that real quick. But
00:59:26 it’s also going off of a prophecy in
00:59:29 Torah and the Old Testament.
00:59:32 Uh but in the Torah, it’s Exodus.
00:59:37 Oh, no. Sorry. Numbers 23:24. Gets into
00:59:41 that.
00:59:41 >> I’ll pull that up. I’ll pull that up
00:59:43 real quick.
00:59:43 >> Want to Sure.
00:59:45 >> Numbers, you said 23.
00:59:47 >> Yeah, Numbers 23:24.
00:59:52 And there’s other places for it, but
00:59:54 that’s like a big one. Okay.
00:59:56 >> Behold, the people shall rise up as a
00:59:58 great lion and lift him up himself as a
01:00:01 young lion. He shall not lie down until
01:00:04 he eat of the prey and drink of the
01:00:06 blood of the slain.
01:00:10 >> The Lamemonite lamb will be redeemed by
01:00:12 blood.
01:00:13 >> Yes.
01:00:14 >> So this is the part of a prophecy then.
01:00:17 >> Yeah. And it’s goes along with
01:00:19 >> this is all this goes along 180. Y spot
01:00:23 180. Yep.
01:00:25 >> So now a lot of people who don’t
01:00:29 understand that will claim that was the
01:00:31 civil war. It’s not. The land was not
01:00:34 redeemed.
01:00:35 >> Nope.
01:00:37 >> Not even close.
01:00:38 >> Not even close. So uh so the remnants
01:00:42 who are left of the land will marshall
01:00:44 themselves. Let’s look at the word
01:00:46 marshall real quick.
01:00:49 Okay, that’s a specific person. Yeah.
01:00:52 Okay.
01:00:53 >> Oh, read it out loud.
01:00:57 >> Are you gonna just go?
01:00:58 >> Yeah. Uh, chief officer of arms whose
01:01:00 duty it is to regulate combats in the
01:01:02 lists.
01:01:03 >> Yes.
01:01:04 >> This actually does
01:01:06 >> this point to regulated soldiers.
01:01:09 >> Yeah.
01:01:10 >> The soldiers that are regulated,
01:01:12 >> right? The one who regulates rank and
01:01:14 order at a feast or any other assembly,
01:01:16 directs the order of procession and the
01:01:18 like.
01:01:19 >> In other words, organized,
01:01:21 >> right? An organizer. Yes. A harbing a
01:01:24 harbinger, a pursuant,
01:01:27 one who goes before a prince to declare
01:01:30 his coming and provide entertainment.
01:01:33 Oh, the court jester. Anyways, um in
01:01:36 >> essentially
01:01:38 >> in France the highest military officer
01:01:41 in other countries of Europe marshall is
01:01:43 a military officer of high rank and
01:01:45 called field marshal.
01:01:48 >> So the so when they say that they’re
01:01:51 marshaled and ready for war, that means
01:01:52 that they are organized. They have
01:01:54 leadership. Yeah, it’s uh like I
01:01:58 mentioned the mining strongman will kind
01:02:00 of get them to start working together
01:02:02 organized to get the land
01:02:04 >> actually read that last if you could
01:02:06 have Josh read that last definition.
01:02:08 >> Which one? The
01:02:09 >> the very last definition.
01:02:10 >> Okay. Well, I don’t
01:02:11 >> number two under partial verb transit
01:02:13 >> under the verb transitive. Um to dispose
01:02:16 in due order the several parts of an
01:02:18 escion
01:02:20 >> or the codes arms of distinct families.
01:02:24 That that’s not that’s not what I
01:02:26 >> or to marshall an army to marshall
01:02:28 troops. It’s to dispose in order to
01:02:30 arrange in a suitable manner. I mean
01:02:33 this verb transitive definition
01:02:35 literally is worth talking about
01:02:39 >> to arrange in a suitable manner.
01:02:41 >> Yeah. This is the roaring lions that’s
01:02:43 talked about throughout scriptures.
01:02:46 >> Not a lot but some. Right. This is the
01:02:49 and that and that marshaled army will
01:02:52 have captains of 50s, captains of
01:02:54 hundreds, captains
01:02:56 >> captains of thousands
01:02:57 >> and 10 thousands.
01:03:00 >> Um and so this goes along with the
01:03:04 fourth seal
01:03:05 >> seal. Yeah.
01:03:07 >> So and and Stephen, they shall become
01:03:09 sort of angry.
01:03:14 >> No, they’re sort of angry right now.
01:03:16 They don’t become exceedingly angry.
01:03:18 They’ll become slightly peeved.
01:03:20 >> Yeah. And if you pay any attention to
01:03:24 the uh
01:03:26 >> Bradley myself, old boy,
01:03:28 >> they’re really angry.
01:03:31 >> Oh, they’re very angry.
01:03:32 >> They’re They’re They’re completely fed
01:03:34 up. They’re
01:03:35 >> Well, they’re ready to shed blood. Yeah,
01:03:36 they’re ready to go.
01:03:38 >> Yeah,
01:03:38 >> they’re seeding. They’re seeding.
01:03:40 >> Yeah. The thing that they’re waiting for
01:03:42 is what most of them won’t even know,
01:03:44 but I would say the chiefs know. Um and
01:03:47 they have writings how they will follow
01:03:48 the chief. But anyways, the they’re
01:03:51 waiting for the mighting strong one.
01:03:53 >> Yeah.
01:03:55 >> So they will vex the gentile. They shall
01:03:59 vex after
01:04:01 with them being exceedingly angry and
01:04:04 shall vex the Gentiles with a sore
01:04:06 vexation.
01:04:08 >> Like with blood. They’re going to slide
01:04:12 with that anger.
01:04:13 >> To irritate, to make angry by little
01:04:15 provocations.
01:04:17 To plague, to torment, to harass, to
01:04:21 afflict, to disturb, to disqu, to
01:04:25 agitate.
01:04:26 >> I would say going to war is agitation.
01:04:28 >> Oh yeah, absolutely. To trouble, to
01:04:30 distress. This is what the j the
01:04:33 exceedingly
01:04:34 uh excess judgment of the America of
01:04:38 America on the American Indians was to
01:04:41 persecute
01:04:42 to sketch
01:04:44 >> to stretch
01:04:44 >> or to stretch as by hook
01:04:47 >> that’s not in your sense
01:04:48 >> no and then to fret to be teased or
01:04:52 irritated
01:04:52 >> so this vexation is going as it’s a sore
01:04:56 exceedingly sore vexation
01:04:58 >> go do vexation real quick so
01:05:00 >> I tried There’s no there’s no
01:05:02 >> Oh, they don’t have it. You want to do
01:05:04 one look real quick?
01:05:05 >> Uh, yeah. Let’s do You mind pausing?
01:05:08 >> Yeah.
01:05:11 >> So, to vex with a sore vexation, state
01:05:14 of annoyance or frustration? Vexation is
01:05:18 they’re just annoyed and frustrated and
01:05:20 they can’t do a thing about it.
01:05:23 >> No.
01:05:24 >> Yeah. But they but they’re going to
01:05:26 Yeah. There’s not a thing that the uh
01:05:29 there’s not a thing that the Gentiles
01:05:30 will be able to do about it.
01:05:32 >> Yeah. So, the Gentiles are going to
01:05:35 because the power of Yahw is behind the
01:05:38 Lehites because of the mighty strong one
01:05:41 and his helpers.
01:05:43 You can’t fight against the power of
01:05:44 Yahw.
01:05:45 >> No,
01:05:47 >> it’s foolish to do so.
01:05:50 >> Yeah, you you can’t beat it.
01:05:52 >> Oh,
01:05:52 >> right.
01:05:54 So, so this goes along with how they’re
01:05:57 going to redeem their land with by
01:05:59 blood.
01:06:00 >> They’re going to take it back by blood.
01:06:02 Redemption has to be is about
01:06:06 restoration, taking back being given
01:06:08 back. They’re taking back their land by
01:06:11 blood.
01:06:12 >> Okay. So, then we go into verse six. And
01:06:15 thus
01:06:17 by the vexation,
01:06:20 by the rising up,
01:06:21 >> thus with a sword,
01:06:23 >> with the sword, and by bloodshed, the
01:06:27 inhabitants of the earth shall mourn.
01:06:32 So this bloodshed is pointing to
01:06:36 first, second and fourth seals, which is
01:06:40 in this section. Uh the third section
01:06:45 doesn’t really do much with bloodshed,
01:06:46 but it does do with famine as it’s
01:06:48 talked about in uh later. famine
01:06:52 >> plague and earthquake and the thunder of
01:06:55 heaven and the fierce and vivid
01:06:57 lightning also shall the inhabitants of
01:07:00 the earth be made to feel the wrath and
01:07:03 indignation and chastening hand of an
01:07:06 almighty Elohim until the consumption
01:07:09 decreed hath made a full end of all
01:07:13 nations
01:07:14 >> and that hasn’t happened and this wrath
01:07:17 has to do with the seventh seal so I
01:07:20 forgot that that was there. So it’s hard
01:07:23 to have everything memorized. Um but
01:07:26 there of the seventh seal which is the
01:07:28 punishment fire and brimstone twice
01:07:31 among other things. Right.
01:07:32 >> Yes.
01:07:33 >> And the this is also referring to the
01:07:35 return of the polar configuration as you
01:07:38 have as the um a lot of the a lot of
01:07:43 those things uh
01:07:44 >> are caused by their return. Yes. are
01:07:46 caused by their return and the uh and
01:07:48 the disturbances to the electrical field
01:07:51 the changes to the electrical field to
01:07:54 the to the electricity on the earth
01:07:58 that’s caused by that.
01:07:59 >> Correct?
01:08:00 >> Yes.
01:08:00 >> So let’s look at consumption because we
01:08:04 have this
01:08:06 until the consumption decreed hath made
01:08:09 a full end of all nations. Let’s look at
01:08:12 the word consumption.
01:08:14 the Okay, Andrew, you want to read that?
01:08:18 >> Yeah. Give me a second here.
01:08:21 Consumption
01:08:23 uh noun
01:08:25 definition one, the act of consuming
01:08:28 waste, destruction by burning.
01:08:32 >> That would be like fire brimstone.
01:08:34 >> Uhhuh.
01:08:35 >> Uhhuh. eating, devouring, scattering,
01:08:39 >> dis uh dissipation,
01:08:43 >> slow decay or by passing away as time as
01:08:47 the consumption of fuel of food,
01:08:50 commodities or a state of time etc.
01:08:56 Definition two, the state of being
01:08:57 wasted or diminished.
01:09:01 And definition three,
01:09:03 >> we don’t really need three. Okay.
01:09:05 >> So on on two uh diminished not
01:09:08 completely vanished. There will still be
01:09:12 wicked people left after the wrath. In
01:09:15 fact that’s why the mighty and strong
01:09:18 one will go uh go be a missionary
01:09:20 afterwards as Isaiah 52 and other
01:09:24 scriptures brings out. Okay.
01:09:27 >> Yes.
01:09:28 >> For the wrath. He’s not going to be king
01:09:31 as a lot of people like to claim. He’s
01:09:33 going to be a missionary.
01:09:34 >> Oh, Joshua’s going to be king.
01:09:36 >> Yeah. And he’s going to be there.
01:09:39 >> Whoever came up with the idea that some
01:09:41 other
01:09:42 >> thousand year millennial ring.
01:09:45 Hello.
01:09:46 >> Well, I I know uh Abraham or Avon
01:09:51 Gideatti is a big proponent of that
01:09:54 fallacy. There’s probably others, but
01:09:56 that’s a big one that push
01:09:58 >> Well, and anybody who follows him, uh,
01:10:00 like I know Phil Davis also espouses
01:10:03 that.
01:10:04 >> Yeah. It’s just wrong. I
01:10:07 >> That’s why he proclaims himself the
01:10:09 preparer to the preparers. Prepare
01:10:11 preparers. Prepare.
01:10:13 >> Well, I did too much. I did too much
01:10:15 >> because he doesn’t have the courage to
01:10:17 say that he’s the preparer. I mean, he’s
01:10:19 not, but he he he’s showing a lack of
01:10:23 courage. Yes.
01:10:26 >> Right. So,
01:10:27 >> so what
01:10:28 >> and also a lack of understanding. But
01:10:30 anyways,
01:10:31 >> yeah.
01:10:32 >> Well, lack of understanding will cause
01:10:34 lack of courage.
01:10:35 >> Yes, very true.
01:10:39 >> They kind of go hand in hand a little
01:10:40 bit. So, what we have here is
01:10:44 a tying of these first four
01:10:48 um these first four seals of judgment to
01:10:52 the seventh and final judgment in verse
01:10:55 six.
01:10:58 >> Mhm. Yes.
01:11:00 >> Okay.
01:11:01 >> Yeah. So, the fourth seal is a combo of
01:11:04 judgment
01:11:07 and
01:11:08 blessing.
01:11:10 >> Yeah. Yes,
01:11:10 >> the combo. It depends on what side
01:11:12 you’re on.
01:11:14 >> Well, I think it’s safe to say it’s
01:11:16 judgment either way.
01:11:18 >> Well, whether
01:11:19 >> whether it’s righteous judgment or
01:11:22 >> whether you’re judged righteously.
01:11:23 >> Oh, yeah. Judged righteously or judged
01:11:25 wicked.
01:11:26 >> Correct. So, it depends on which
01:11:28 >> Yeah, you get what I’m saying which side
01:11:30 of the which side of the equation you’re
01:11:31 on.
01:11:32 >> Yeah. So, I I do think that it’s I do
01:11:35 think that Andrew brings out an
01:11:36 important point. Um
01:11:39 when you’re blessed for your
01:11:40 righteousness, you’ve been judged.
01:11:42 >> Yes.
01:11:43 >> Yeah.
01:11:44 >> Uh that is one of the definitions. Uh
01:11:47 it’s not a common
01:11:49 >> usage. It’s not it’s not the one that
01:11:52 it’s not the one that wicked man most
01:11:53 thinks of.
01:11:55 >> Right. Right. It is an accurate one,
01:11:56 just not the most common.
01:11:58 >> Well, that’s because it’s the wicked man
01:12:00 that thinks of it.
01:12:04 And this is this is the thing.
01:12:08 >> This is going to go back. Can you flip
01:12:10 up Mosiah chapter 31 19?
01:12:11 >> Yeah, sure.
01:12:12 >> Uh, real quick before you go, I want to
01:12:14 bring up this chastening hand.
01:12:16 >> Oh, chastening hand. Let’s go back.
01:12:19 >> Sorry.
01:12:20 >> So, that goes along with how the Testral
01:12:24 people who will not be raptured are
01:12:28 still on on earth. They have to be
01:12:31 chasened. Okay. That is the stepping on
01:12:35 of the grapes.
01:12:37 >> Yeah.
01:12:37 >> Yes.
01:12:38 >> The treading of the grapes.
01:12:40 >> Yeah. There’s a lot of illusions that go
01:12:43 to this.
01:12:44 >> That is the terrestrial
01:12:48 uh people. Not celestial and
01:12:52 terrestrial.
01:12:52 >> Terrestrial. Terrestrial.
01:12:54 >> Oh, did I say it wrong? Sorry.
01:12:56 >> Did you mean terrestrial?
01:12:57 >> Yeah. The tastes are the ones that are
01:12:59 going to get the chasing.
01:13:00 >> Yeah.
01:13:01 >> Gotcha.
01:13:01 >> Right. Yes. Okay. Yeah. Yeah. Yeah.
01:13:03 >> Um
01:13:04 >> so if I got it said it wrong, I’m sorry.
01:13:07 But anyways, this
01:13:08 >> Hey, at least they’re not Sons of
01:13:09 Predition, right?
01:13:11 >> Yeah. Well, sons of Preditions will get
01:13:12 some chastening, too. So, to be
01:13:14 specific, it’s Testro
01:13:18 some.
01:13:22 >> Some
01:13:25 eternal. Yes.
01:13:28 some I didn’t mean to. It’s tustrial or
01:13:31 lower. So,
01:13:32 >> no. Well, they’re they’re going to get a
01:13:34 lot of chasing.
01:13:34 >> They’re going to get a lot of
01:13:37 >> That’s not chasing.
01:13:38 >> That’s judgment.
01:13:38 >> That’s not chasing. That’s just
01:13:40 judgment.
01:13:40 >> Yeah. Okay. So, this would go along with
01:13:43 the horrid stuff that’s in the seventh
01:13:45 seal.
01:13:46 >> You’re right. You’re right. You’re
01:13:47 right.
01:13:47 >> So, I I I I maybe I didn’t use the best
01:13:50 words.
01:13:52 So, this is what I wanted to bring out
01:13:54 when we’re talking about that man is
01:13:58 basically wicked. And it’s true. And
01:14:00 this is why the natural man is an enemy
01:14:04 to Elohim
01:14:08 and has been from the fall of Adam and
01:14:10 will be forever. When it talks about the
01:14:12 natural man, that is man as most of us
01:14:15 are just period walking through our
01:14:17 lives daytoday looking for what we want.
01:14:20 Uh trying figuring out how best to get
01:14:22 it um and how best to use other people
01:14:24 that we can get it from them.
01:14:26 >> That’s the natural
01:14:27 >> use them to get it.
01:14:29 >> Yeah, that’s the natural man. and it is
01:14:32 an enemy to Elohim and has been from the
01:14:35 fall of Adam and will be forever and
01:14:38 ever unless he yields to the enticings
01:14:42 of the Holy Spirit. If we have to yield
01:14:44 to the enticings of the Holy Spirit,
01:14:46 does that that means
01:14:49 that the Holy Spirit
01:14:52 is not what we would naturally lean to.
01:14:57 >> Correct.
01:14:58 um at least not initially, right?
01:15:01 Because once
01:15:02 >> so we have to be enticed by the Holy
01:15:05 Spirit. Now the Holy Spirit is Torah.
01:15:08 >> Correct. Or the
01:15:09 >> or if if that’s a little too much for
01:15:11 you, I’ll put it I’ll soften it a little
01:15:13 say the Torah is the revelation of the
01:15:14 Holy Spirit.
01:15:16 >> Yeah. Which Holy Spirit means holy
01:15:18 behavior.
01:15:20 So uh so that so this is this is the
01:15:25 thing
01:15:26 will be unless he yields to the
01:15:28 enticings of the Holy Spirit and putth
01:15:30 off the natural self-seeking
01:15:34 self-centered man or
01:15:39 follows the enticings of the holy
01:15:40 behavior and as a result
01:15:44 if he follows that and yields to that it
01:15:48 automatically leads him away from that
01:15:51 natural state. Exactly. But it’s
01:15:53 behavior.
01:15:55 >> Well, it’s a choice.
01:15:57 >> What it is is it’s a choice. You have to
01:16:00 choose.
01:16:01 >> Yes.
01:16:02 >> And become it.
01:16:04 >> And become. You have to choose and
01:16:06 become.
01:16:08 >> Nobody is automatically a saint just
01:16:11 because they got just because they got
01:16:13 wet and somebody laid some hands on
01:16:15 their heads.
01:16:16 >> Oh. In fact, Yahweh knows our intentions
01:16:19 and only he lets people through the
01:16:21 gate,
01:16:22 >> right?
01:16:23 >> And becometh a saint through the
01:16:24 atonement of Yeshua Hamashiach
01:16:28 and becometh as a child,
01:16:31 submissive,
01:16:32 meek, humbly obedient. Meek means humbly
01:16:36 obedient, humble,
01:16:39 patient,
01:16:41 full of love,
01:16:43 willing to submit to all things and all
01:16:47 which the which Yahweh seeth fit to
01:16:49 inflict upon him. And that is Torah.
01:16:52 >> Yeah. So all things is Torah. Uh and we
01:16:56 have recordings on that
01:16:58 >> aka holy beh the holy spirit aka the
01:17:02 holy behavior. Yeah. So, even in
01:17:06 English, they don’t like saying the
01:17:08 exact phrase multiple times within a
01:17:10 sentence and paragraph. So, you’ll see
01:17:13 the same thing going on here. They’re
01:17:14 describing the same thing a slightly
01:17:16 different way.
01:17:18 >> Yeah. They’re using actually a very
01:17:20 poetic way as I see it, willing to
01:17:23 submit to all things which you’ll see
01:17:25 fit to inflict upon him. And that
01:17:28 >> and that and and it’s a way that also
01:17:32 describes very clearly what all things
01:17:34 is. It
01:17:35 >> well there’s a kayazm here.
01:17:38 >> Yeah.
01:17:39 >> It also points to holy spirit being all
01:17:43 things. So
01:17:44 >> yeah even as a child
01:17:46 >> that in second Nephi 32 also. So
01:17:50 >> yep yep yep yep yep. Even as a child
01:17:52 doth submit to his father or as a
01:17:56 follower submits to his leader,
01:18:00 >> right?
01:18:04 >> He’ll lead us he’ll lead us to water if
01:18:06 we let him, but he won’t make us drink.
01:18:08 >> Nope.
01:18:09 >> Well, he he’s always
01:18:12 trying to get people to keep his ways
01:18:15 and to come under his covering.
01:18:17 >> Yes.
01:18:18 That’s
01:18:19 >> and and that’s what I mean when I talk
01:18:20 about drinking. He’ll he’ll lead you to
01:18:23 Torah,
01:18:24 >> but he won’t make you keep he will not
01:18:27 make you keep it.
01:18:28 >> Correct. because you have your agency
01:18:31 and you get to pick
01:18:32 >> and you have to choose
01:18:34 >> all these people who
01:18:36 >> So all these people who choose to
01:18:38 interpret Jeremiah 31:31 as if Jeremiah
01:18:43 31:31 as if God is going to make you
01:18:45 obey Torah.
01:18:49 >> Are there people that say that?
01:18:51 >> Yes. That it’s all over.
01:18:54 >> Oh, I was not aware of that. I guess I
01:18:56 look at different things. Well, that
01:18:58 >> if you think about it, it’s no different
01:18:59 from uh peop Christians saying that God
01:19:03 will change their hearts.
01:19:05 >> Mhm.
01:19:06 >> Yeah.
01:19:06 >> Yeah.
01:19:08 >> Like you don’t have a choice if that’s
01:19:10 the case.
01:19:11 >> Yeah. It’s not your choice. You don’t
01:19:13 have to choose to become.
01:19:16 God’s going to make you become because
01:19:17 you declared for him.
01:19:20 >> So if you don’t become, then is that
01:19:22 God’s fault?
01:19:25 Well, apparently to that incorrect
01:19:27 >> to them. Yes. According to them,
01:19:29 absolutely.
01:19:30 >> So the point So the point is is that’s
01:19:32 not what it means when he says that I
01:19:34 will write.
01:19:35 >> Well, because at that point they believe
01:19:36 in a vengeful God.
01:19:38 >> You’re right.
01:19:40 It
01:19:40 >> So when he says that I will write my
01:19:42 Torah upon your heart, upon your heart,
01:19:45 he’s not saying he’s going to and cause
01:19:48 you. When he says that he’ll cause you
01:19:50 to remember it and to keep it and to
01:19:51 walk in it, it doesn’t mean that he
01:19:53 literally will take your choice away.
01:19:55 >> Well, and it’s also not talking about
01:19:58 every single person either. Uh it it he
01:20:04 puts it upon the sanctified, but the
01:20:06 sanctified are ones who are trying to do
01:20:08 that themselves and he just writes the
01:20:09 last part. So there there’s
01:20:13 >> a lot of misunderstandings that get
01:20:15 built upon other misunderstandings and
01:20:17 it it
01:20:20 >> makes it worse, right? With a lot of
01:20:22 these
01:20:24 >> So why is it that Ya has has decreed a
01:20:27 consumption upon
01:20:29 that will make a full end of all
01:20:31 nations? Read can uh can you read verse
01:20:35 seven, Stephen?
01:20:36 >> Yeah. that the cry of the saints and the
01:20:40 blood of the saints will cease to come
01:20:43 upon into the ears of Yahweh or no this
01:20:46 is going to be Adonai Sabatath
01:20:51 >> oh no this might actually be Yahweh a
01:20:53 sabatoth
01:20:54 >> this is yeah this is
01:20:55 >> this is Yahweh uh from the earth to be
01:20:58 avenged of their enemies this also goes
01:21:00 along with second coming uh references
01:21:04 here right
01:21:05 >> yes yes Um, so I I I I can understand if
01:21:09 you’re not as well-versed. The first
01:21:13 part is a little more confusing, but
01:21:15 these last parts are pretty obvious, I
01:21:18 think. Well, maybe not.
01:21:20 >> Yeah, you you cannot read these last
01:21:22 verses and say that they were fulfilled
01:21:23 in the Civil War. If you do, you are you
01:21:27 are possessed of a lying spirit
01:21:30 >> or a misunderstanding
01:21:32 spirit.
01:21:34 Um I I I do think there’s both out there
01:21:37 on this.
01:21:39 I I think there are people who don’t
01:21:42 understand and they just look for
01:21:44 teachers
01:21:45 because they don’t that end up teaching
01:21:48 them
01:21:50 >> whether if they know it’s true or not.
01:21:52 It depends if it’s a lie or not, right?
01:21:54 But anyways,
01:21:55 >> Mhm.
01:21:56 >> and and the question is in today’s
01:21:58 environment
01:22:00 where the Torah basically has been out
01:22:02 of practice throughout all the world
01:22:05 because the Jews don’t keep it.
01:22:06 >> No.
01:22:08 >> No. What they keep is their oral Torah
01:22:11 or aka false traditions of men.
01:22:14 >> Let me wrap this up real quick. In
01:22:17 today’s environment where Torah has
01:22:19 basically been out of practice, nobody
01:22:21 really understands it.
01:22:26 Unless they’re unless it’s given to them
01:22:28 by the spirit.
01:22:30 >> Well, that’s true even if the world was
01:22:33 attempting to keep it because it’s
01:22:35 Yahweh’s ways and that you can only
01:22:38 understand it.
01:22:39 >> Yeah. But uh so but in any event
01:22:44 um
01:22:46 you don’t even know whether the teacher
01:22:48 that you’re listening to was just
01:22:51 listening to another teacher themselves,
01:22:53 right? And so this is a little
01:22:56 conundrum. When you first wake up and
01:22:59 you want to arise,
01:23:02 how do you pick a good teacher?
01:23:05 My best answer,
01:23:07 let Yahweh lead you.
01:23:10 Yes.
01:23:11 >> Uh because when you first awake,
01:23:15 you don’t really know what is right and
01:23:17 wrong and if someone’s just making
01:23:19 something up that sounds cool or if it’s
01:23:21 true. I when I first woke up, I did some
01:23:24 wandering in the wide path. Um but
01:23:28 through time, Yahweh did teach me and I
01:23:31 am not there anymore. I’m on the
01:23:33 straight and narrow, at least striving
01:23:35 to be um as Nephi did, right? in his uh
01:23:39 second Nephi.
01:23:41 >> Yeah. So, so this this consumption
01:23:44 decreed that to make a full end of all
01:23:47 nations is so that the blood of the
01:23:48 saints
01:23:50 and the cry of the saints will no more
01:23:54 reach the ears of the of Yah of Sabot.
01:24:00 What does Sabo mean?
01:24:02 >> Hosts.
01:24:04 >> Well, let’s let’s show it. I think it
01:24:06 >> Oh, yeah. That’s right. That’s right.
01:24:07 That’s right. We do have it pulled up
01:24:09 here.
01:24:12 From the Hebrew word to assemble, to
01:24:15 fight. Primary sense is driver. It is
01:24:19 the Lord of the assembly. The fighting
01:24:22 assembly, the Lord of hosts. And
01:24:27 >> when Yahwa fights on earth, his host is
01:24:32 the planets.
01:24:33 >> Yes.
01:24:34 Uh a and uh hopefully soon I’ll finish
01:24:38 my Daniel 2 post that it really gets
01:24:40 into that including translation issues
01:24:43 and stuff from the DNC and other
01:24:46 prophecies. Okay.
01:24:49 >> Yeah.
01:24:50 Maybe not have been most paid attention
01:24:53 to.
01:24:54 >> Right. So yeah, also armies. See that?
01:24:57 Armies. It’s the Lord of hosts.
01:25:00 >> Y of hosts. Okay.
01:25:04 Oops. There we go.
01:25:06 >> And verse eight, Josh.
01:25:09 >> Yep.
01:25:11 Wherefore stand ye in holy places, and
01:25:16 be not moved until the day of Yahweh
01:25:19 come? For behold, it cometh quickly,
01:25:25 sayeth Yahweh. Amen. So when these so
01:25:29 this quickly is from when these things
01:25:31 start to be poured out and he’s saying
01:25:36 and that ye is not a person specific ye
01:25:40 it’s kind of like saying when I when I
01:25:42 talk to a group of people I say you wait
01:25:45 over there
01:25:48 >> sure or or or in southern you all right
01:25:52 >> y’all wait over there y’all wait yonder
01:25:55 Yeah,
01:25:57 >> it it’s old English that pretty much
01:25:59 only the south has kept, but it is
01:26:02 valid, right?
01:26:04 >> So what he is saying here is stand,
01:26:07 let those who would be sanctified stand
01:26:12 in holy places. And this is also uh a
01:26:18 reference uh kind of a I would say kind
01:26:21 of a sideswipe reference to Adam and
01:26:23 Diaman. Um
01:26:25 >> yes, I I can see that. Um because
01:26:28 they’ll come down and those who come
01:26:30 down will stay in that holy place. Um
01:26:35 it’s the mortals
01:26:37 uh who have not died yet that are to do
01:26:40 these things that are prophesied. Okay?
01:26:44 >> Not immortal men that are
01:26:46 >> the immortals are to stay in Zion.
01:26:50 >> Right? In addition, if you include
01:26:52 Revelation 11, which I do,
01:26:55 immortals can’t die. I’m just telling
01:26:58 you. I know that’s like a duh, but they
01:27:01 they can’t die. That’s that that was
01:27:03 amazing, Stephen. I Wow.
01:27:06 >> I know. I know. I I try hard.
01:27:08 >> Yeah. But it cometh when these things
01:27:12 start to unleash. The day of the Lord is
01:27:16 not near. It’s not soon as in biblical
01:27:19 soon. Could be 2,000 3,000 years from
01:27:23 now.
01:27:25 It’s it comes quickly.
01:27:28 >> Yeah. And this second civil war, if you
01:27:32 look at in today’s uh social media,
01:27:37 it’s
01:27:38 >> we’re almost there.
01:27:40 >> Yeah, it’s it’s very very
01:27:42 >> There are some there are some who
01:27:44 believe that we are there.
01:27:46 Uh, I I I don’t think social media wars
01:27:49 count. So,
01:27:51 >> but I No, it’s not social media wars.
01:27:54 Listen, you you if you’re paying
01:27:56 attention to everything that’s going on,
01:28:00 >> there’s been bloodshed on both sides for
01:28:02 a long time.
01:28:03 >> Oh, yeah. But I do think there’s going
01:28:04 to be a lot more coming soon. Okay.
01:28:08 >> I believe it’ll get worse. But I’m I’m
01:28:10 telling you, we’ve we’ve been in a I
01:28:13 personally believe we’ve been in a war
01:28:15 for a while.
01:28:16 >> Oh, I agree. But not to the degree that
01:28:18 I think in this revelation here.
01:28:21 >> Yeah. Um but my point is
01:28:27 live ready,
01:28:29 >> not whether or not. And not my point is
01:28:33 wasn’t whether or not we’re already in
01:28:34 it.
01:28:36 >> My point is there are some who believe
01:28:38 that we’re already in it. So live ready.
01:28:41 >> Yeah.
01:28:41 >> So on on that point, first and foremost,
01:28:44 get your spouse uh right with Yahw. Be
01:28:46 spiritual because so that way if you do
01:28:48 die, it doesn’t matter. You’ll go be
01:28:50 with him. Second is work on your temple
01:28:55 preparation or temporal, sorry, not
01:28:57 temple, temporal
01:28:59 >> temporal. Like wait a minute, what?
01:29:03 >> Work on your temporal preparation.
01:29:05 Figure out
01:29:06 >> survival gear. survival gear.
01:29:09 >> Yeah. Figure out how to go gray.
01:29:13 >> Well, you might want to describe that
01:29:15 for people who
01:29:16 >> going gray is h is going invisible.
01:29:20 >> Yeah. Yeah. Uh and also just knowing how
01:29:24 to take care of yourself out in the
01:29:26 wilderness.
01:29:28 >> Well, that’s going to help you a lot
01:29:29 going gray.
01:29:31 Well,
01:29:34 you could be
01:29:35 >> Well, it’ll just help you survive in
01:29:36 general.
01:29:37 >> You could be gray and dead, but anyway.
01:29:40 But I’m I’m talking about being alive
01:29:42 and being
01:29:43 >> Oh, okay. Well, yeah, that’s I’m just
01:29:45 Anyway,
01:29:46 >> well, it it those things those things
01:29:48 will just help you survive, period. Get
01:29:50 some skills. Get some hard survival
01:29:54 skills under your belt. Learn how to
01:29:55 forage. Learn how to fish. Learn how to
01:29:58 hunt. Learn how to start a freaking
01:30:00 fire.
01:30:01 >> Learn without matches
01:30:04 >> to be
01:30:05 >> without matches.
01:30:06 >> Learn how to start a fire without
01:30:08 matches.
01:30:08 >> Or for some people even with matches.
01:30:14 >> Assemble.
01:30:14 >> Well, yeah. Whatever.
01:30:16 >> Assemble.
01:30:18 >> Assemble a team.
01:30:19 >> Assemble a team.
01:30:21 >> A team.
01:30:22 >> Yeah. Because not everybody at that
01:30:25 point, not everybody has to know all of
01:30:27 those things. You have a team.
01:30:31 >> Yeah.
01:30:32 >> And you can help each other.
01:30:34 >> Oh yeah.
01:30:35 >> People who are strong in one area can
01:30:37 supplement those who are weak in that
01:30:39 area. People who are strong in another
01:30:41 area can supplement or teach those who
01:30:44 are weak in that area.
01:30:46 >> Right? I was just giving out a general
01:30:48 list. I wasn’t saying that
01:30:50 >> everybody I’m I I I wasn’t downplay I’m
01:30:54 not down I didn’t say that to downplay
01:30:56 anything you said
01:30:58 is
01:31:00 >> you need a tribe.
01:31:03 >> Yeah. Yeah.
01:31:07 >> That’s prophesied. It brings out how
01:31:09 he’s going to have helpers, right? So
01:31:11 even he’s not doing stuff on his own,
01:31:14 >> right? While while this didn’t s I know
01:31:16 this didn’t sound
01:31:18 terribly spiritual and we talked a lot
01:31:21 about politics and we talked a lot about
01:31:23 things that are happening right now, but
01:31:26 we talked a lot about things that you’re
01:31:28 going to need to know.
01:31:36 We want you to have the time to repent.
01:31:39 We want you to be able to stay alive.
01:31:41 >> Yeah.
01:31:43 We want you to be ready to meet
01:31:47 to meet your Elohim.
01:31:49 >> Amen.
01:31:53 >> And you’re not going to do that by
01:31:56 trying to theorize your way into heaven.
01:31:59 >> No, you do.
01:32:00 >> You’re not going to be able to do that
01:32:02 by trying to theorize your way into a
01:32:04 meal.
01:32:10 Well, I mean there is just a cold idea
01:32:12 of
01:32:13 >> will cook it.
01:32:14 >> Are you telling me manifestation doesn’t
01:32:17 work?
01:32:18 >> Fish will cook itself.
01:32:22 Uh, I’ve never It doesn’t I
01:32:26 >> I’ve never I I will say this as somebody
01:32:29 who has practiced manifestation before
01:32:31 and it
01:32:34 seemed to work for me.
01:32:38 There’s a price. Well, yeah. So, on that
01:32:41 point, it’s what happens is that the
01:32:45 demons will give you a little bit to get
01:32:48 you to sin more so they can chain you
01:32:50 more. And so they will make it look like
01:32:52 it’s your manifestations when it’s them
01:32:56 giving you a little reward to get you to
01:32:59 be in their chains.
01:33:00 >> Thank you, Stephen, for making explicit
01:33:02 what I kind of hinted at.
01:33:05 >> Yeah.
01:33:07 The rat and the free cheese.
01:33:11 >> Yeah.
01:33:12 >> Yep.
01:33:13 >> Uh
01:33:15 except they want to kill you slower
01:33:17 slower than that trap will do. But you
01:33:20 get to
01:33:20 >> right.
01:33:21 >> Yeah.
01:33:22 >> The idea is the same.
01:33:24 >> Yeah.
01:33:25 >> And so here is And so what I would say,
01:33:32 >> you’re you’re running out of time.
01:33:36 >> Seriously,
01:33:37 >> you’re running out of time to prepare
01:33:39 for what is coming
01:33:41 >> spiritually. Not and it’s not
01:33:45 I hope people actually watch this video.
01:33:50 It’s not
01:33:53 going to be but I have raised my voice.
01:33:57 >> I have raised we have raised all of us
01:34:00 here have raised the warning voice. We
01:34:02 are not responsible for your lack of
01:34:05 repentance and for your lack of watching
01:34:07 this video. Well, or and we’ve been
01:34:09 raising our voice for I don’t know
01:34:11 >> years
01:34:12 >> years
01:34:14 >> years now years multiple
01:34:17 >> before that. So, it’s not like this is
01:34:20 anything new. But, uh I did feel like
01:34:24 it’d be somewhat timely for what things
01:34:27 are going on because I I am sorry for
01:34:30 all the families and people that have
01:34:32 been hurt. Okay.
01:34:35 But I am also sorry for all those who
01:34:38 are so depressed about it. And I will
01:34:40 unapologically state depression be
01:34:44 happens because of sins.
01:34:47 it and it might be coming out more
01:34:50 because the world is more depressed
01:34:51 because of their rejection of Torah,
01:34:54 but depression
01:34:57 is because of sinful nature that has not
01:35:00 been repented of including oh post or
01:35:05 what’s the one you get with war? I
01:35:07 forget PTSD. Post-traumatic stress
01:35:11 post-traumatic stress syndrome.
01:35:13 >> That is because you know what you did
01:35:15 was wrong.
01:35:18 Yep.
01:35:19 >> It’s sin. The Book of Mormon and the
01:35:21 Bible both teach this. Um the DNC might
01:35:25 I just I’m de I know less of the DNC
01:35:28 than I should, but anyways.
01:35:30 Um I’m working on that.
01:35:34 >> It’s hard to know everything. Um
01:35:37 >> spiritual repent. Well, I guess that’s
01:35:40 just redundant. Repent.
01:35:42 >> Just repent. Torah
01:35:45 >> and get right with Yahw and then start
01:35:48 learning about his ways known as Torah.
01:35:52 Okay,
01:35:53 >> that’s true.
01:35:55 >> It’s condensed in the first five books
01:35:57 of Moses, but it’s everywhere. Go ahead,
01:35:59 D.
01:35:59 >> And while you’re at it,
01:36:04 >> buy yourself some time by learning the
01:36:07 skills that you’ll need to survive.
01:36:09 >> Yeah. and and maybe buy some survival
01:36:11 stuff. Even if it’s the
01:36:15 cheesy kit ones, it’s better than
01:36:17 nothing. Okay.
01:36:18 >> Yeah. Yeah. The the whole thing is is
01:36:20 even if you have subpar stuff, if you’re
01:36:22 not if the knowledge is there.
01:36:25 >> Yeah. Yeah. And go watch survival stuff
01:36:28 on YouTube for free.
01:36:30 I mean, take stuff with a grain of salt,
01:36:32 but listen to multiple people and you’ll
01:36:34 start getting some general ideas. Okay.
01:36:36 >> Yeah. It’s just start. Even if you uh
01:36:39 even if the uh know even if you have
01:36:42 subpar stuff, even if you’ve got very
01:36:45 limited stuff, if the knowledge is
01:36:47 there, you can take advantage of what
01:36:48 you see around you.
01:36:50 >> Yeah. And uh Yahweh brings things to
01:36:53 remembrance. So if you haven’t done any
01:36:55 trying, you can’t bring anything to your
01:36:57 remembrance. Sorry.
01:36:58 >> Yeah.
01:36:58 >> Right.
01:36:59 >> You can’t remember something you never
01:37:01 learned.
01:37:02 >> Uh yeah. I mean, we could look at the
01:37:03 definition remembrance, but I think it’s
01:37:06 pretty I think it requires that you
01:37:08 actually know something
01:37:10 >> or that you have known it and
01:37:13 >> known it because if you still know it,
01:37:14 you wouldn’t need to remember. But
01:37:15 anyways,
01:37:16 >> yeah, exactly. Exactly.
01:37:18 >> But anyways,
01:37:19 >> but I love I I love
01:37:23 I I love the people who will watch this
01:37:26 video. I love you all.
01:37:34 And I would love nothing more than to
01:37:37 see you take than to see you turn your
01:37:40 life around. Truly give it to Yeshua.
01:37:46 Take his yoke upon you
01:37:50 and learn of him in his walk
01:37:55 and his ways
01:37:59 and be saved.
01:38:02 >> Amen.
01:38:04 >> Amen.
01:38:05 >> And unless you get spiritually saved,
01:38:06 you’re not going to want
01:38:09 to know who the real mighty and strong
01:38:11 one is because you’re gonna hate what
01:38:12 he’s gonna say.
01:38:14 >> Yeah.
01:38:15 So, you’ll just probably think, “Well,
01:38:18 he’s just got really lucky for a little
01:38:20 bit. It’ll go away.”
01:38:22 >> It it will offend you. Whatever the
01:38:24 mighty and strong one has to say will
01:38:26 offend you.
01:38:27 >> Oh,
01:38:27 >> absolutely.
01:38:28 >> Well, that’s prophesied. His words are
01:38:31 going to be hated. So, um but that’s
01:38:34 because they’re of the natural man as
01:38:36 Mosiah 3:19. Right.
01:38:39 >> Right.
01:38:41 >> So, that’s that’s our lesson for today.
01:38:44 Um, I hope that you find something of
01:38:48 value and I hope that you take it to
01:38:50 heart because uh we’re not uh we’re not
01:38:54 going to be uh we’re not there we’re not
01:38:59 always going to be in a place in the in
01:39:02 the situations that we are in now. We’re
01:39:05 not always going to be sitting in air
01:39:07 conditioned comfort. We’re not always
01:39:09 going to be we’re things are not even
01:39:12 are not always going to be as physically
01:39:14 good for us. But they can always we can
01:39:16 always have peace in our hearts if we
01:39:18 walk as the savior walked giving our
01:39:23 lives to him.
01:39:28 >> Go for it guys.
01:39:30 >> Amen.
01:39:31 >> Amen.
01:39:33 Amen.