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Summary:

Expounding Teruah aka Trumpets aka Shouting. Teruah is a day of calling repentance. When holy prophets speak for YHWH it’s the same because it’s what YHWH would say not what a man would say. Israel means those who have wrestled with Elohim and man and has overcome. Jedi mind tricks is dark psychology. Teruah is in the 7th moon not the 1st moon. There are three types of sabbaths. Gen 1:14,16 brings out that all appointed times are governed by the sun and the moon, Lev 23:2-3 states that the weekly sabbath is an appointed time. Offer a burnt offering on Teruah, at minimum light a candle or start a fire and burn wood. No scripture calls Teruah Rosh Hashanah, because it is not a new year as many claim with that title. After we repent we will feel joy. The Mighty and Strong One will be a missionary after the wrath of the Second Coming. The church gives the offering of the animals in Numbers 29. The offerings in Numbers 29 point us to Yeshua and His atonement. Yeshua taught in Sermon on Torah / on the Mount that we need to reconcile with others before we can reconcile with Him. If you are angry with your brother for a wrong reason it is part of 6th division of Torah. The daily wood burning will be restored. The daily two lambs, which is the law of Moses, will not be brought back. The trumpet is blown on Teruah because it is a new moon day. Going over instances in the Tanak / Old Testament of keeping Teruah. Nehemiah 8 is an example of calling people to repentance during Teruah. Men, women and children were celebrating Teruah. The believers are attentive unto Torah. Levites are doing things that goes along with church government as YHWH revealed through Joseph Smith. Faith is trusting YHWH’s word and being diligent in obedience to His word. The rapture, which is partly a resurrection, will happen on the day of First Fruits and will include those who will receive Celestial and Terrestrial glory. Mortals can’t inherit the kingdom of heaven because mortal bodies decay. First Fruits day is resurrection day, and the ceremony of raising up the First Fruits shows that. The Mighty and Strong One and helper being brought back from the dead in Revelation 11 is a Lazarous event. 1 Corinthians 15:50-58 is talking about the end of the millennium. People who love their sin fight against Torah. We are to endure to the end in keeping Torah. Not all the wicked will die during the wrath, which goes along with the Mighty and Strong One being a missionary after the wrath. We are to treasure YHWH’s Torah. The 144,000 will teach the truth to the whole world. Heaven and earth are synonymous. You shouldn’t take everything at face value. Why would the righteous want to inherit the earth if it was not heaven? When you have the key, you don’t have exceptions for everything to make things work. Tradition of eating honey and apples on Teruah goes along with the fall and returning to YHWH’s Torah. Torah has a part in our justification and sanctification.

Links:

• High Holidays
• Chiasmus
• Jedi mind tricks is dark psychology
  Star Wars
• Only one start of the year in scriptures
  Mindful / Covenanted not Males
• There are three types of sabbaths
  Abide New Moon Day
• Calendar Changes
• Symbolism
• Mighty and Strong One
• Second Coming
• Torah in Sermon on the Mount / Torah
• Torah
• Law of Moses
• Baptism of Fire and Baptism of Holy Spirit
  All Things You Should DO
• Abide New Moon Day
• The Three Little Pigs
  Scripture Study 2021-05-12
• Gnostic
• Mindful / Covenanted not Males
• Church Government
• Kingdom of Heaven
• JST Matthew 24 Chiasmus
  Importance Coming Dates

Transcript:

00:00:02 All right. Good evening, brothers and
00:00:04 sisters. We This is the Sabbath
00:00:09 preceding
00:00:12 yumua.
00:00:14 And what does yum terua mean in Hebrew?
00:00:18 Yum means day.
00:00:22 >> So, a quick question. Do you want to
00:00:24 show this in Bible hub? So, if so, I
00:00:26 should
00:00:26 >> Yeah, let’s we can we can do that. We’re
00:00:29 going to go ahead and we’re going to go
00:00:31 here. We’re going to go to Leviticus
00:00:33 23:24 and Bible Hub. And I’m going to go
00:00:36 ahead and I’m going to um
00:00:43 share my screen here.
00:00:47 Oh, wrong wrong one. Go. There we go.
00:00:50 Now,
00:00:52 so
00:00:54 as we see here in the um in the whole um
00:01:01 in the in the whole
00:01:03 >> interlinear. So this is the interlinear.
00:01:05 Yeah, I I I’m losing my words here.
00:01:07 Sorry. Um in the interlinear here we
00:01:11 have uh verse 24 is the major
00:01:16 commandment concern is the major verse
00:01:18 of commandment concerning yumua. Um the
00:01:21 word yum is not in this but it does have
00:01:25 a sabbath
00:01:27 sabaton a sabbath of rest.
00:01:31 Um so and and on on this point I need to
00:01:34 interact. It is on a moonly Sabbath
00:01:38 because it’s on
00:01:39 >> it falls on a moonly Sabbath. Now what
00:01:42 is you you see this line? You see this
00:01:44 word here a blowing of trumpets. Let’s
00:01:46 go to see what tera actually means.
00:01:55 Now it can mean sound of a trumpet but
00:01:57 what it primarily means and as you’ll
00:02:00 look through Yeah. Yeah. As you look
00:02:03 through here in Leviticus 23:24, you see
00:02:05 it a blowing of trumpets. Um,
00:02:11 >> an alarm. An alarm.
00:02:15 Shout.
00:02:16 Word. Terua is over shout.
00:02:20 Blowing. An alarm. Shout. Shout. Shout.
00:02:23 And now from mo you’ll see most of these
00:02:26 biblical references it is translated
00:02:28 actually to shout.
00:02:32 not so much a blowing of trumpets. So
00:02:34 the command is a day of shouting,
00:02:39 but also it can be a day of it can you
00:02:42 can also sound the trumpet and you
00:02:43 should sound the trumpet and we’ll go
00:02:45 into why you should um if you can by the
00:02:48 way not an absolute requirement,
00:02:52 >> right? But if you can you should sound
00:02:54 the trumpet on on Yom Tua and we’ll go
00:02:57 into why
00:02:58 >> you can’t do that. scream,
00:03:02 >> which uh your kids will think it’s fun
00:03:04 because you’re telling them to do to use
00:03:06 their outside voice. So I think they’ll
00:03:08 get that, right?
00:03:09 >> And all children love that.
00:03:11 >> So yeah. So that so as you can see does
00:03:15 not typically mean sounding a trumpet,
00:03:21 but but that it can. So, so this is a
00:03:26 Sabbath, the Sabbath of trumpets
00:03:29 according to what is actually in the
00:03:32 Tanakh uh in the in the texts of the
00:03:36 Tanakh.
00:03:36 >> Yeah.
00:03:37 >> So, let’s go look at the memorial.
00:03:40 >> What’s up?
00:03:42 >> Memorial.
00:03:43 >> Yeah. A memorial.
00:03:46 Let’s look into a memorial here.
00:03:50 >> Memorial remembrance rec record. This is
00:03:54 zikaron
00:03:56 which is actually uh which actually
00:04:00 comes from the word zakar
00:04:04 which means to mention all this is uh to
00:04:09 mention honor to mention with honor and
00:04:11 reverence.
00:04:13 Um
00:04:15 >> so one reason I think this is important
00:04:18 because this is a day of calling
00:04:19 repentance.
00:04:21 >> Absolutely. And repentance is going back
00:04:24 to the record Torah. And uh uh and
00:04:29 calling repentance is a momento or memo,
00:04:33 a writing saying go return back to
00:04:35 >> a memorial a memorial of your duty
00:04:40 >> or a reminder.
00:04:43 >> Yes.
00:04:43 >> Which goes with remembrance.
00:04:46 >> That’s right. Right. So, so, so when you
00:04:50 think about it, when the hol when the
00:04:52 Holy Spirit brings all things to our
00:04:54 remembrance and this is a day for
00:04:56 remembering uh to repent and to return
00:04:58 to your duty,
00:05:00 this is a Holy Spirit day.
00:05:03 >> Definitely.
00:05:03 >> Yes. And and along with this
00:05:06 uh so and I’m just going to be something
00:05:09 that’s connected to this repentance
00:05:12 idea. Okay.
00:05:13 There’s the 40 days of fasting which um
00:05:18 trumpets is starts the last 10 days of
00:05:21 oz of that and
00:05:24 >> and so the 40 is about repentance. Okay.
00:05:27 >> Mhm.
00:05:28 >> And the last 10 is like
00:05:32 >> the last
00:05:33 >> time or the last 10 days that you have
00:05:36 to repent. Okay.
00:05:39 >> Yeah. before uh before the day of
00:05:41 atonement comes and you’re either and
00:05:45 your sins have either been atoned for
00:05:47 and your sins are either covered or
00:05:48 they’re not
00:05:50 >> correct and so there’s and it’s also to
00:05:53 what degree right so that’s another
00:05:55 subject but
00:05:56 >> that’s another subject entirely this is
00:05:58 and that probably and really kind of not
00:06:00 related to what we’re doing here
00:06:03 >> so
00:06:05 if so let’s get your uh let me get back
00:06:08 to
00:06:09 Let me stop sharing here and say
00:06:12 >> Ben’s uh willing to um let my have my
00:06:16 kaism addiction for a little bit. So
00:06:19 he’s kind let me do that.
00:06:20 >> We’re going to we’re going to humor
00:06:22 Stephen here for a little bit.
00:06:25 >> Um let him have his let him let his
00:06:27 kayazms have their day have their day on
00:06:30 the uh recognition
00:06:32 >> on screen. Yes.
00:06:34 >> With their day of remembrance.
00:06:37 >> Yes.
00:06:39 Zakar.
00:06:42 >> Yeah. Okay.
00:06:44 >> So, there we go. Let’s have Josh, do you
00:06:48 mind starting
00:06:50 Don’t worry, I will probably interrupt
00:06:52 you, but starting on Leviticus 23.
00:06:57 >> So, if you worried that it wasn’t, you
00:06:59 don’t have to worry about that. Right.
00:07:02 >> Right. Right. All right. So, uh here we
00:07:04 go.
00:07:07 Uh, and Yahweh spake unto Moshe, saying,
00:07:11 >> “Oh, wait, wait. Who spake unto Moshe?”
00:07:14 >> Yahweh.
00:07:16 >> That’s right. So, this is a day
00:07:17 commanded by the God of Israel.
00:07:22 >> Through a holy prophet,
00:07:24 >> a holy prophet, no less. Yes. So, this
00:07:27 is that there that’s the importance of
00:07:29 this is whether by my own voice or by
00:07:32 the voice of my servants, it is the
00:07:34 same. Now, and since Ben’s bringing that
00:07:37 up, let me add something. It’s not
00:07:38 something that someone just makes up.
00:07:41 >> It’s through the voice of his servant
00:07:43 because he told his servant to say it,
00:07:46 >> right?
00:07:47 >> It’s not because the servant wanted to
00:07:49 say it. It’s because he was commanded to
00:07:52 say it.
00:07:53 >> It’s not because and not because the
00:07:55 servant
00:07:57 >> also not because the servant had a
00:07:59 massive felt a massive burning of
00:08:01 indigestion and decided to belch it out.
00:08:05 Right. No, but when that happens, that’s
00:08:07 when you get your thus sayeth Yahweh.
00:08:10 >> Or even this way, I do think this
00:08:13 implies that, but it says it a little
00:08:15 different. It says Yahweh spake,
00:08:17 >> right?
00:08:18 >> As in he actually talked to Moses and
00:08:21 gave him these words
00:08:23 >> like a man speaks to another man.
00:08:25 >> Well, you know,
00:08:28 >> Oh, I you’re you’re taking those
00:08:30 scriptures on face value.
00:08:32 >> Oh, my bad. Sorry. I I forgot I have to
00:08:34 look in the well on your screen the
00:08:36 black spaces.
00:08:38 >> That’s right.
00:08:39 >> So this also um goes at this whole idea
00:08:44 that Yeshua the son says I speak I he
00:08:50 says I I speak or do nothing of myself
00:08:56 but of the father but I do the will of
00:08:58 the father that sent but always speak
00:09:01 and and do the will of him that sent me.
00:09:03 Yes, it goes along with that pattern
00:09:06 there. In this way, Yah as Yeshua is
00:09:11 showing that the prophet
00:09:14 speaks
00:09:15 only that
00:09:18 which spoken to
00:09:20 >> and along with that prophets
00:09:22 >> at least in the name of Yahw in the name
00:09:24 of Yah.
00:09:25 >> Yeah. Yeah. And it goes along with how
00:09:27 holy holy prophets are types of the
00:09:30 Messiah, right?
00:09:31 >> Yes. Absolutely.
00:09:33 >> Absolutely. Okay. So, now that we’ve now
00:09:36 that we’ve taken that long on verse 23.
00:09:39 >> Well, on the first
00:09:40 >> We haven’t even finished it yet. What
00:09:41 are you talking about?
00:09:42 >> I was going to say that’s just the first
00:09:44 that’s the opening stanza.
00:09:45 >> That is verse that’s actually verse 23.
00:09:48 >> Oh, it is verse 2.
00:09:49 >> Oh, it is verse 23. Okay.
00:09:50 >> Yeah. Never mind. My bad. Okay. So, and
00:09:54 and Yahweh spake unto Moshe, saying,
00:09:57 “Speak unto the children of Yeshel.
00:10:00 that that would be the congregation by
00:10:02 the way.
00:10:03 >> Okay. So, so who receives instruction
00:10:08 from Yah’s servants?
00:10:10 >> Uh well, so ultimately it goes to the
00:10:13 whole world, but the ones that are prone
00:10:14 to keep it or more prone to keep it I
00:10:17 should say that way are those who
00:10:19 actually believe it.
00:10:20 >> Well, I would say I would say there’s a
00:10:22 difference between hearing and
00:10:23 receiving.
00:10:26 Well, I agree with that and I I think
00:10:28 what I said kind of takes that in
00:10:30 account even though I didn’t say it
00:10:31 directly, but
00:10:32 >> Right. Right. So, so those who receive
00:10:35 are Israel.
00:10:37 >> Yes. Yes. And so, and this is where we
00:10:39 should maybe do you want to get into the
00:10:41 definition of Israel.
00:10:43 >> Yeah. Um Yeah. Let’s Yeah. If you if you
00:10:46 want to take if you want to take that
00:10:47 over. I haven’t prepared anything on
00:10:49 that. So if you want to take
00:10:50 >> Well, I I’ll just say real quick that
00:10:51 Israel means that those who’ve wrestled
00:10:53 with Elohim and man and have overcome.
00:10:57 >> Yes, that is the that’s the actual
00:10:59 biblical definition of Israel. Uh in
00:11:02 spite of what Russell M. Nelson has said
00:11:04 that it means let God prevail, which is
00:11:06 absolutely ridiculous. And he said that
00:11:09 because and he said that because um
00:11:12 because some famed Hebrew scholar told
00:11:14 him that was the case.
00:11:17 I I I mean even the English translation
00:11:20 tells you what it mean. I Okay.
00:11:22 >> Anyway,
00:11:24 >> I I I did not know he said that, but um
00:11:27 I don’t follow him on purpose.
00:11:30 >> Yeah. So, this is just to point out that
00:11:33 um not everybody that you trust as uh as
00:11:36 an instructor and a teacher in
00:11:38 righteousness is
00:11:40 qualified that
00:11:41 >> is qualified.
00:11:42 >> He’s very unqualified
00:11:44 >> uh to do so. Uh
00:11:46 >> yes, that’s not what Israel means. It
00:11:48 means uh those who have wrestled with
00:11:50 Elohim and men and have overcome or in
00:11:53 other words have become sanctified.
00:11:56 >> I will tell you this, if somebody
00:12:00 requires
00:12:02 an additional definition when the word
00:12:04 has already been defined by Yah himself,
00:12:07 this person is not qualified
00:12:10 to be a teacher of righteousness. Yeah,
00:12:12 I would suggest if he’s not willing to
00:12:14 take correction because maybe he is an
00:12:17 error an accident, but if he’s not
00:12:19 willing to take correction, he’s working
00:12:21 for the wrong side. In fact, in
00:12:24 addition, uh people who want to change
00:12:27 dictionary definitions, which I would
00:12:29 say this includes Israel, uh because we
00:12:33 have the definition in the holy word,
00:12:37 they’re playing some uh Jedi mind tricks
00:12:40 on you, which is dark psychology. Okay.
00:12:43 >> Yep. Yep. Okay. So, Okay. So, again,
00:12:48 another line down.
00:12:50 uh speak unto the children of Yeshel,
00:12:52 saying in the seventh month, in the
00:12:56 first day of the month shall ye have a
00:13:01 Sabbath.
00:13:02 >> Okay, so just we’ll just stop here.
00:13:05 Okay, what month is that? What month is
00:13:08 he saying that it is?
00:13:10 >> Uh the seventh month.
00:13:11 >> Seven. So I I maybe I’m sure you’re
00:13:15 looking for something other than that.
00:13:16 >> No, no, no. That’s exactly what I’m
00:13:19 looking for.
00:13:21 >> Seventh month.
00:13:23 >> Therefore,
00:13:24 yumua
00:13:26 cannot be roash.
00:13:29 >> Oh, okay.
00:13:30 year. Yeah, it’s so to be very specific
00:13:34 in playing terms what Ben is bringing
00:13:36 out. It’s not
00:13:38 the new year as uh Hebrews or is it Jews
00:13:43 and Hebrew rooers and those who follow
00:13:45 their false traditions like to push.
00:13:49 >> So, and I have a post that gets into
00:13:51 that. I’ll put in the link.
00:13:53 >> It is it is in the seventh month, not
00:13:56 the first month. It’s not the first day
00:13:58 of the year.
00:13:59 >> It’s in the seventh month. First day of
00:14:02 the seventh month,
00:14:04 >> right?
00:14:04 >> Which is a new moon day, by the way,
00:14:06 which is which we’ll get into in in a
00:14:09 little bit here,
00:14:10 >> right? Um you shall ye have a Sabbath, a
00:14:16 memorial
00:14:17 of blowing of trumpets.
00:14:19 >> Oh, wait a minute. This is a Sabbath,
00:14:21 they say.
00:14:23 >> Yes.
00:14:24 >> You mean it’s Shabbat? Yes.
00:14:25 >> Wait, wait. Aren’t isn’t the only
00:14:27 Sabbath the weekly Sabbath?
00:14:30 >> No.
00:14:30 >> No. In fact, when it talks about
00:14:33 Sabbath, I can’t even help but say the
00:14:35 plural. It’s plural because there’s
00:14:38 three types.
00:14:38 >> Well, it it it it’s it’s plural many
00:14:41 times. In some instances, it just says
00:14:44 Sabbath, but that’s when it’s
00:14:46 >> that’s when it’s only talking about one
00:14:48 type, though.
00:14:49 >> Yeah. That’s only when it’s talking
00:14:50 about one type. But oftent times you
00:14:53 will see the plural of Sabbaths and
00:14:55 there there’s a common there is a common
00:14:58 tendency to try to
00:15:00 >> Oh well, he’s just talking about
00:15:02 multiple weekly Sabbaths.
00:15:05 >> Uh and and if you uh believe in the
00:15:09 continuous 7-day cycle
00:15:12 um not to be mean but at the same time
00:15:15 yes I am trying to be mean. Uh
00:15:18 continuous day heresy. Yeah, I called it
00:15:22 that. I can understand that. But on top
00:15:24 of that, even those who don’t believe in
00:15:28 the lunar Sabbath, they are aware of the
00:15:30 high holidays and if they don’t keep
00:15:32 them, right? And they’re
00:15:34 >> and they’re referred as Sabbaths at
00:15:36 times. So even that in itself
00:15:39 shows that they’re wrong. So here’s the
00:15:42 here’s the conundrum that a lot of
00:15:44 people who like to keep the uh continue
00:15:46 I mean there’s a lot that
00:15:50 you know if you uh if you ignore certain
00:15:53 biblical passages and the meanings of
00:15:56 words uh within the Bible you can find a
00:16:00 biblical argument uh for a continuous
00:16:03 7-day weekly cycle but you have to you
00:16:06 have to ignore
00:16:06 >> you have to ignore a lot
00:16:08 >> you have to ignore the meanings of uh
00:16:10 you have to ignore the meaning of um
00:16:14 uh of Genesis chapter 1 verse uh verses
00:16:17 14- 16 you have to you have to ignore
00:16:20 >> so ju just so real quick to review I’m
00:16:23 just to interject it brings out how the
00:16:26 appointed times are governed by the sun
00:16:28 and the moon
00:16:29 >> right
00:16:30 >> you can’t get a continuous seven-day
00:16:32 cycle tied to the moon
00:16:35 >> is getting at so people are aware
00:16:37 >> yeah so that that you cannot get a
00:16:39 continuous 7-day cycle tied to the moon.
00:16:41 Um but uh if you but when you realize uh
00:16:46 you also in in order to believe in the
00:16:49 weekly in this continuous 7-day weekly
00:16:51 cycle number one you you also have to
00:16:54 believe that somehow
00:16:57 Constantine and the bishops of Rome were
00:17:00 so inspired when they changed the Julian
00:17:02 calendar
00:17:04 to a 7-day week. Yes, I said they
00:17:07 changed it to a 7-day week. And and so
00:17:10 what Ben’s getting at during Yes, even
00:17:12 before, but a big part is during
00:17:14 Yeshua’s mortal ministry, the Roman
00:17:17 calendar had 8 days labeled A through H.
00:17:24 >> Yes. So the so the so the Jews operating
00:17:28 on their 7day
00:17:30 7-day weekly cycle within the lunar
00:17:33 month
00:17:36 could not use the Roman calendar. No,
00:17:39 they did not. And then later the the
00:17:42 their the Roman continuous 7-day cycle
00:17:45 that they hijacked from pagans with
00:17:49 pagan names even.
00:17:53 Um it used to start with Saturday. Yeah.
00:17:57 Saturday used to be the first day of the
00:17:59 cycle and it was not until uh it was not
00:18:02 until um
00:18:05 >> Constantine about
00:18:06 >> it was not until the sun god re the sun
00:18:08 god incarnate Constantine
00:18:11 uh changed Sunday to the first day
00:18:15 um
00:18:15 >> around 320ish
00:18:18 AD right if I
00:18:19 >> right because he’s the son god incarnate
00:18:21 he can do all these things
00:18:22 >> yeah yeah yeah of course
00:18:24 >> so um
00:18:26 >> I mean it’s he’s the new pharaoh. Right.
00:18:28 So,
00:18:28 >> right. Exactly. It’s uh Yeah. So, you
00:18:32 you can make it up as you go along kind
00:18:33 of. This is the way that this this is
00:18:36 the way that this continue that this
00:18:38 quote unquote continuous 7-day weekly
00:18:40 calendar is gone. People have just kind
00:18:41 of made it up. And there are people
00:18:43 who’ve experimented with failure
00:18:46 experimented with failed calendars of
00:18:48 longer times such as France with 10
00:18:51 days. And um
00:18:53 >> well and then also I I do want to bring
00:18:54 out if if the Julian/Gagorian
00:18:58 calendar is Yahweh’s why did it need to
00:19:00 get fixed by man?
00:19:03 I’m referring to the the correction to
00:19:06 deal with a leap year in 15 something00.
00:19:10 I don’t forget the exact year. I forget
00:19:12 the exact year on that one. Anyways,
00:19:14 >> but but more importantly, I’m going to
00:19:16 point out that if you’re a lunar
00:19:19 sabotarian,
00:19:23 this falls on the day of trumpets, the
00:19:27 solemn Sabbath shouting, which we’ll
00:19:30 find out is also supposed to be a day of
00:19:32 joy. But the so the solemn Sabbath of
00:19:36 shouting
00:19:38 is on the new moon day, a monthly
00:19:41 Sabbath in the Jewish calendar as it
00:19:44 came from Moses.
00:19:46 >> Yes. And so this
00:19:48 >> and and therefore you do not have an
00:19:50 interruption of your seven days of your
00:19:53 six days work rest cycle.
00:19:57 >> Not with this one. But no matter what
00:20:00 calendar you believe in, there are um
00:20:03 >> if you if you
00:20:05 >> the day of atonement, there’s an issue
00:20:07 with that one. So anyway,
00:20:09 >> if you follow the Gregorian calendar or
00:20:12 the Jewish calendar, which is based on
00:20:14 the Gregorian calendar,
00:20:17 >> which is because it had to be
00:20:20 >> well to be specific, halu calendar.
00:20:23 Okay.
00:20:23 >> Yeah. But the hellu calendar is kindly
00:20:27 is kind of roughly
00:20:30 >> roughly coincides
00:20:33 with the hell 2 calendar roughly
00:20:34 coincides with the um Jul with the
00:20:38 Julian/Gregorian calendar uh because it
00:20:41 has to because
00:20:42 >> they were forced to keep it. So
00:20:44 >> right but if you follow the Hillelu
00:20:47 calendar
00:20:50 this feast interrupts your six days of
00:20:54 work rest cycle in some years
00:20:59 >> and I would say most years actually
00:21:01 >> in most years.
00:21:02 >> Yeah.
00:21:04 >> So the so this so if you’re following
00:21:07 that calendar this causes you to be in
00:21:10 violation of Yahw’s commands.
00:21:14 Okay. So, I I will say um I I I see the
00:21:18 point that Ben’s getting at, but
00:21:21 uh let’s talk about the next high
00:21:22 holiday, Day of Atonement. If you take
00:21:24 that too strongly, Day of Atonement
00:21:27 makes you break that also. So,
00:21:30 >> yeah. Um, but I I do think more what
00:21:33 Ben’s trying to bring out is that new
00:21:36 moon days and
00:21:38 uh day of shouting or trumpets is uh
00:21:43 makes it so you can’t work on a day that
00:21:45 in the continuous 7-day cycle
00:21:48 uh six out of seven years you have
00:21:52 you’re working it’s a work day. Correct.
00:21:55 >> Yeah.
00:21:56 >> Okay.
00:21:57 But yeah, but this in this instant, but
00:22:00 when you’re Yeah, with the looney solar
00:22:03 calendar, you’re it’s a monthly Sabbath.
00:22:08 >> Yeah, it’s a it’s two Sabbaths in one,
00:22:11 >> right?
00:22:12 >> It’s a yearly and a moonly one,
00:22:14 >> right? It already falls on a monthly
00:22:16 Sabbath. You’re already not working.
00:22:19 You’re within and you’re not shortch
00:22:22 changing
00:22:24 um you’re not you’re You’re not um
00:22:28 you’re not shortch changing your family
00:22:30 to keep this holiday.
00:22:32 >> No, you shouldn’t be working already.
00:22:34 So,
00:22:35 >> right.
00:22:35 >> Right. Got it. Okay.
00:22:38 >> So, let’s uh let’s
00:22:40 >> All right. So, a memorial of blowing of
00:22:43 trumpets and holy convocation.
00:22:48 Ye shall do no survi work therein. So, a
00:22:52 blowing of trumpets. Now, we’ve already
00:22:54 gone over this a little bit in that the
00:22:57 the word terua does not automatically
00:23:01 mean a blowing of trumpets,
00:23:04 >> but that is the typical um translation.
00:23:06 So
00:23:07 >> that’s the this is the King James is
00:23:09 typical of the way people translate this
00:23:11 and this is actually probably due to
00:23:13 custom
00:23:15 that which is actually based in a
00:23:17 commandment
00:23:19 um to blow trumpets and and we’ll show
00:23:22 you and I’ll and we’ll go into after
00:23:25 we’re done with these other instructions
00:23:27 why you would be blowing the chauffar or
00:23:31 the trumpet on uh yumua
00:23:36 Right.
00:23:38 And ye shall do no servo work therein,
00:23:40 but you shall offer
00:23:41 >> Oh, wait. I I do want So,
00:23:44 no job.
00:23:46 >> Mhm.
00:23:47 >> Don’t work for money and don’t cause
00:23:49 other people to work for money.
00:23:51 >> Right.
00:23:51 >> Right.
00:23:52 >> So, holy convocation, what what do you
00:23:54 think holy convocation means?
00:23:58 >> It’s a special
00:24:02 >> It’s a special time to get together,
00:24:04 >> right? Yeah. That’s what I was trying to
00:24:07 spit out. Yeah.
00:24:09 >> Now, the word for holy in Hebrew is
00:24:12 kadesh.
00:24:14 >> So, kodesh is mean and kadesh really
00:24:17 literally means set apart.
00:24:19 >> As in different uh uh
00:24:24 from everything else.
00:24:26 >> Yeah. This is not this is not your
00:24:29 typical convocation.
00:24:33 Um because we you know and you and you
00:24:37 need to um and and that’s something to
00:24:40 think about as you’re going into your um
00:24:43 as you’re going in as you’re thinking
00:24:45 about how you’re going to keep uh the
00:24:47 feast of trumpets. This is not just this
00:24:51 isn’t just oh yep we’re going to get
00:24:52 together and we’re going to
00:24:54 >> do something in the evening when I’m not
00:24:56 at work.
00:24:58 >> This says no work that day,
00:25:01 >> right?
00:25:04 All right, Josh.
00:25:06 >> Back to the reading.
00:25:08 >> Yes. Uh, let’s see if we can get past
00:25:10 this line here. Um, ye shall do no
00:25:12 survile work therein, but you shall
00:25:16 offer an offering made by fire unto
00:25:20 Yahwa.
00:25:22 Okay, so you’re supposed to offer a
00:25:24 burnt offering on this day. It doesn’t
00:25:27 say specifically what, but if you have
00:25:30 kids, uh, you I’m sure they’ll enjoy
00:25:33 that part of the day.
00:25:34 >> Yeah. Yeah. Fire. Fire.
00:25:38 >> Yeah. Yeah. I mean, you know, shoot, you
00:25:42 could just burn and
00:25:44 >> burn wood for all the for all that. But
00:25:47 yeah,
00:25:48 >> at least burn some wood at minimum,
00:25:49 right?
00:25:50 >> At least burn some wood
00:25:51 >> or or or a candle depending,
00:25:54 >> right? Yes. If you’re if you’re in an
00:25:56 area where you can’t make a fire, at
00:25:59 least burn something candle.
00:26:02 >> Yeah. Most places
00:26:04 >> most places it won’t let you burn wood.
00:26:07 Well, probably let you burn a candle,
00:26:08 right?
00:26:09 >> Yeah. Exactly.
00:26:11 >> So that So, so this is the these are the
00:26:14 general instructions. What do we get
00:26:16 from this? Let’s sum it up real quick.
00:26:19 >> It’s on the first day of the seventh
00:26:21 month. It’s not the new year.
00:26:23 >> Wait, wait, wait, wait. You mean not the
00:26:24 first?
00:26:26 >> Yeah, it’s first.
00:26:27 >> Are you sure there’s not two calendars?
00:26:29 >> Absolutely.
00:26:30 >> There’s many calendars out there,
00:26:31 Stephen.
00:26:32 >> I mean, I can’t find I can’t find any I
00:26:35 can’t find any real justification for a
00:26:37 second calendar. Um,
00:26:38 >> yeah, there is there there is no
00:26:40 justification using the scriptures for
00:26:42 it, including the ones they twist for
00:26:45 this. And I won’t say more than that.
00:26:47 Okay. Yeah. So, it’s so first day of the
00:26:51 seventh month, which is a new moon day.
00:26:55 Um, and you’re not to do any work.
00:26:58 >> Um, there’s an unc
00:27:02 loud uh you’re supposed to make a loud
00:27:04 noise of alarm, which actually can equal
00:27:07 a repentance call. By the way, you if
00:27:09 you know a friend who need if you know a
00:27:11 friend who needs to repent, you can call
00:27:13 him to repentance. If you know if you
00:27:14 know a if you know a self that needs to
00:27:16 repent, you can call him to repentance
00:27:20 >> self. Okay. So on this repentance here
00:27:24 here I Ben I have I actually know of no
00:27:28 scripture that calls it Rashana. Do you
00:27:31 me?
00:27:32 >> No I I know no scripture. This is that’s
00:27:34 purely today.
00:27:35 >> This is not the beginning of the year.
00:27:37 Okay.
00:27:37 >> Yeah. Okay. Yeah. Thank you. That’s what
00:27:39 that means is new year. And and I’m just
00:27:42 trying to help Bid’s point here. There
00:27:44 is no scripture that calls this the new
00:27:46 year, Rash.
00:27:48 >> So, yeah. So, let’s
00:27:49 >> but this is a key holiday to keep us in
00:27:54 remembrance that we need to repent,
00:27:57 >> right?
00:27:58 >> Yeah. And and specifically, not just we,
00:28:01 but we are to help others to repent.
00:28:05 That’s why we’re shouting. you if
00:28:08 >> I think the only way you can shout and
00:28:10 nobody else hear it is in when you’re in
00:28:13 um a sound room.
00:28:15 >> Yes.
00:28:16 >> And guess what? Yes said we’re supposed
00:28:18 to be in the world, not of the world. So
00:28:20 your shouting should be heard by others.
00:28:23 The shout of repentance.
00:28:25 >> Okay.
00:28:27 >> And this is to help people get prepared
00:28:29 for final judgment.
00:28:32 >> All right. Yes. Exactly. So, if I can
00:28:33 finish my sum up, we’ll just do sum up
00:28:36 real quick.
00:28:37 >> First day, the seventh month, no no
00:28:41 survival work. You’re not doing your
00:28:42 job. You are making a loud you are
00:28:45 making a loud probably joyful noise.
00:28:50 Um, but also a noise of alarm calling
00:28:53 people to repentance. And it’s a holy,
00:28:56 this is a holy convocation. you get
00:28:58 together after you can get together
00:29:00 after this day, enjoy sacraments.
00:29:03 That’s a part of being that’s part of a
00:29:05 holy convocation is taking sacraments
00:29:07 and um
00:29:10 >> and
00:29:12 yeah
00:29:13 >> and offer and offer an offering of fire
00:29:16 and offer and offer an offering of fire.
00:29:19 >> So at minimum a candle,
00:29:21 >> right?
00:29:22 >> At the very minimum. So that is So
00:29:25 that’s what Yah said.
00:29:28 Let’s go to
00:29:29 >> Well, that’s what he told Moses to
00:29:31 repeat to everybody else, right? A
00:29:34 little more specific.
00:29:35 >> So let Yeah. So let’s go to Numbers
00:29:37 chapter 29. Uh Stephen, do you want to
00:29:39 get us started on that?
00:29:41 >> Yeah. In the seventh moon, on the first
00:29:43 day of the moon, ye shall have a holy
00:29:46 convocation, and ye shall do no survile
00:29:50 work. Oh, so I can’t go to work. Okay.
00:29:53 So, this is the second time. I’ll just
00:29:55 point out that this is the second time
00:29:57 he said the same thing.
00:29:58 >> Wait, but but I’m addicted to working.
00:30:03 >> You have a problem then, John.
00:30:05 >> I was gonna I was going to say that
00:30:06 sounds like a personal problem to me.
00:30:09 Uh,
00:30:10 >> I’m workaholic, man.
00:30:14 >> So, yeah. So, yeah. So, that but
00:30:16 >> they have a club for that. No. Anyways,
00:30:19 >> so this is so that’s the thing. This is
00:30:21 the se the main thing I want to point
00:30:23 out is this is the second time. This is
00:30:26 adding emphasis to this idea. It’s been
00:30:28 repeated twice that on this day.
00:30:30 >> Oh, you mean there’s
00:30:34 two witnesses?
00:30:35 >> Yes, there’s two witnesses.
00:30:37 >> There’s more than one.
00:30:38 >> There’s two witnesses that it is on the
00:30:40 seventh month on the first day and that
00:30:44 is a holy convocation where you do no
00:30:46 survival work.
00:30:47 >> And do you mean this didn’t say the
00:30:49 first month? It said the seventh month.
00:30:53 >> It said Yes, it said. It said the
00:30:55 seventh month.
00:30:57 >> Just like it did in
00:30:58 >> I just wanted to make sure because
00:30:59 >> Yeah, just like it did in Leviticus.
00:31:01 Same same thing. Same same.
00:31:03 >> Okay. All right. Okay. Okay.
00:31:04 >> Mhm.
00:31:05 >> Is this because it got modified? I’m
00:31:07 sorry. That was horrible.
00:31:09 >> This I’m sure this part was modified by
00:31:11 the Deuteronomists.
00:31:12 >> Uh no, this is not Deuteronomy.
00:31:15 >> Okay. Okay.
00:31:17 So, so we can so we can safely we can
00:31:20 safely remove that. Okay, great.
00:31:22 >> Okay, that’s off the table. Thank
00:31:24 goodness. Oh,
00:31:25 >> all right. Okay. All right. You want me
00:31:26 to continue now, Ben? That
00:31:27 >> I’ve
00:31:30 >> This is a day of blowing of the trumpets
00:31:33 or
00:31:34 >> go back to Hebrew, the shouting or a
00:31:36 blast.
00:31:37 >> Or warning or teaching.
00:31:40 >> Yeah, a blast. But the blast goes along
00:31:43 with doing uh calling repentance and
00:31:45 teaching Yahweh’s ways, right?
00:31:47 >> Yep.
00:31:48 >> Onto you. So this is a day you’re
00:31:50 supposed to go preach repentance.
00:31:54 >> Mhm.
00:31:55 >> Cuz that that’s how you warn. Now do do
00:31:58 the literal. Okay. So when there’s
00:32:01 multiple levels in the uh meaning in the
00:32:04 Yahweh’s word, you are ultimately to do
00:32:07 both.
00:32:08 >> Absolutely.
00:32:09 >> So here’s here’s the take. I have on
00:32:12 this.
00:32:13 >> Now Ben earlier said that ostensively it
00:32:17 it should be a joyful noise. Now
00:32:20 repentance
00:32:23 while it can stir up feelings of
00:32:28 um shame and regret.
00:32:32 It is ostensibly
00:32:34 there to help us return
00:32:37 to Torah, return to our maker and to
00:32:42 live his law. And this is where we find
00:32:44 joy. Might I
00:32:46 >> You mean the return to Yeshua is joyous?
00:32:48 >> Okay. So let me I to that
00:32:53 I want to point out that Elma the
00:32:56 younger in his repentance
00:33:01 did he feel the sorrow when he repented
00:33:05 or was
00:33:05 >> after
00:33:06 >> or was the sorrow there to cause him to
00:33:10 turn to Yeshua.
00:33:12 So Elma 42 brings out how the sorrow is
00:33:15 to cause the repentance that then brings
00:33:17 you to Yeshua.
00:33:19 >> That once you get to Yeshua, that is
00:33:22 when you have the joy. And that is why
00:33:24 this is a a joyous day because
00:33:29 >> uh that Yeshua will accept you and give
00:33:32 you uh baptisms of fire or holy spirit
00:33:36 >> when you come unto him depending to what
00:33:38 degree you go to him. Correct.
00:33:40 >> Right. Yeah.
00:33:42 >> And that is joy. Either one is joy.
00:33:47 >> While we So, while we don’t like hearing
00:33:51 that we’re schmucks and slams and doing
00:33:54 it wrong
00:33:57 and that’s not enjoyable.
00:33:59 >> No. If we take it seriously and repent
00:34:04 and stop being schmucks and slams and
00:34:06 doing it wrong,
00:34:09 then we can have the joy.
00:34:10 >> Be happy. We can find joy.
00:34:13 >> Yeah.
00:34:14 >> Then we can have then we can have then
00:34:16 this is indeed a joyful day because
00:34:19 somebody loved us enough to tell us that
00:34:23 we were schmucks and slams and doing it
00:34:25 wrong. to get you back on the path to go
00:34:30 home.
00:34:31 >> Yep.
00:34:31 >> Y
00:34:32 >> instead of being lost.
00:34:36 >> And so, not only do you experience the
00:34:39 joy
00:34:40 >> of repentance,
00:34:43 the people repenting, not only do you
00:34:45 get to experience that joy, but you get
00:34:48 to experience the joy
00:34:50 of seeing them
00:34:53 come back. Now, I I do want to this it
00:34:56 sounds like leave the 99 to go find the
00:34:59 one.
00:35:00 >> What?
00:35:01 >> Yeah.
00:35:01 >> Yeah. And I will say this to go against
00:35:03 the false tradition specifically
00:35:06 >> that that’s what the mighty strong will
00:35:08 do after the wrath. He will leave Zion
00:35:11 to go get that one.
00:35:13 >> Yep.
00:35:14 >> He will not rule it like false preachers
00:35:17 teach.
00:35:19 >> No,
00:35:20 >> he will leave it
00:35:22 >> to go bring people back. this. Yep.
00:35:25 >> Exactly. So, as we go,
00:35:28 >> right? Exactly. So, as we go deeper into
00:35:31 Numbers 29, we’re going to see what the
00:35:34 burn he’s going to give us some details
00:35:36 about the burnt offering,
00:35:40 >> uh, okay. So, am I in the B? No, I think
00:35:42 I just did the B, right? So, I
00:35:44 >> Yeah, you’re C. You’re on C.
00:35:46 >> Okay. and ye shall offer a burnt
00:35:49 offering for a sweet savor unto Yahweh.
00:35:53 Uh and so this is specifically uh
00:35:56 talking for
00:35:58 the whole nation, not individuals. Just
00:36:01 so people are aware here. Okay.
00:36:03 >> So this is a Levitical offering. This
00:36:06 you as an individual are not to do this
00:36:09 offering. You do not have the authority.
00:36:11 >> Correct. This is specifically for those
00:36:13 that have Levitical priesthood. Fact, if
00:36:16 you were to do this offering, you would
00:36:19 be breaking Torah.
00:36:21 >> Correct. Because this this is um
00:36:23 specific that are
00:36:25 >> this is a Levitical. Yes. This is a
00:36:27 Levitical offering.
00:36:29 >> Yeah. And it’s done for the whole uh
00:36:32 >> for the entirety.
00:36:33 >> Yeah. It’s for the whole
00:36:35 >> So you could So you could do your
00:36:36 symbolic burnt offering, lighting a
00:36:38 candle, um
00:36:40 >> burning wood,
00:36:41 >> burning wood.
00:36:43 >> That is still on the face though. It’s
00:36:45 just not this one. Right.
00:36:47 >> Right.
00:36:48 >> So on on up on on 23, you decide what
00:36:52 you’re going to give for that. And at
00:36:53 minimum do a candle and maybe do more,
00:36:57 but that’s between you and Yahweh. Okay.
00:36:59 But at minimum do a candle. I will say
00:37:01 that one.
00:37:02 >> But one down in 29, that’s the one for
00:37:05 the whole church to do, not an
00:37:07 individual. Okay.
00:37:08 >> Yeah. And he’s using church in the same
00:37:11 way that Steven uses church in Acts
00:37:14 chapter 7 when he talks about how the
00:37:16 called out assembly from Egypt was the
00:37:19 church.
00:37:19 >> Correct. That is how I’m using and I
00:37:21 even said assembly earlier. So
00:37:24 >> um all right. So with that in mind I
00:37:26 will go now read it. Okay. One young
00:37:29 bolock um one ram and seven lambs of the
00:37:34 first year um without blemish. So, I
00:37:39 don’t know if Ben wants to get into some
00:37:41 of the symbolism of those or just go on
00:37:44 from there.
00:37:44 >> So, the bullock the the bullock
00:37:47 symbolizes Yeshua.
00:37:50 >> Yeah. It’s the fatted calf.
00:37:52 >> It’s the fat calf.
00:37:53 >> The ram also symbolizes Yeshua. The ram
00:37:56 caught in the thicket.
00:37:58 >> Yeah. With Abraham.
00:37:59 >> Yep.
00:38:01 >> And the
00:38:03 seven lambs without blemish. Seven is a
00:38:07 number of completion and perfection.
00:38:09 >> Correct.
00:38:10 >> And uh
00:38:12 >> and Oh, sorry. I’ll wait until you’re
00:38:14 done.
00:38:14 >> The lambs and the lambs without blemish.
00:38:17 I’m sorry that there’s no other there’s
00:38:20 no way that you don’t see how that
00:38:21 points to the savior.
00:38:23 >> Right. So without blemish points to
00:38:25 without sin. And the first year is the
00:38:28 prime year of lambs. Just as the third
00:38:31 >> Well, after that first year, they’re no
00:38:33 longer a lamb. They’re either a U or a
00:38:35 ram.
00:38:37 >> Oh, okay. That’s a valid point there.
00:38:39 But also, it’s the prime year which goes
00:38:41 along with Yeshua dying the prime age
00:38:44 for men. Also,
00:38:45 >> 33
00:38:46 >> 33 and a half to be specific.
00:38:48 >> 33 and a half. 33.5.
00:38:51 >> Yeah. It’s not that lambs see it’s not
00:38:53 that lambs pass their prime. They just
00:38:56 are no longer lambs anymore. They’ve
00:38:58 grown up. They’ve become sheep.
00:39:03 >> Okay.
00:39:05 All right. So there there’s various
00:39:07 discussions on that one, but that that’s
00:39:09 not right.
00:39:11 >> I don’t think that’s a big thing that we
00:39:12 need to really get too argumentative
00:39:14 over.
00:39:15 >> No, no, it’s and but the seven lambs do
00:39:19 point to all of those three animals
00:39:21 point to Yeshua as we um talked about,
00:39:24 right?
00:39:25 >> Wait, wait, wait, wait. So you’re saying
00:39:27 that the offerings
00:39:30 were meant in to be a remembrance of the
00:39:35 savior to help them look forward to what
00:39:38 was to come
00:39:39 >> to and to help them to re and to help
00:39:42 them to realize why they’re repenting.
00:39:46 >> Right? And I will also
00:39:50 efficacious.
00:39:52 And I will also add, do you notice how
00:39:54 there’s three groups of animals?
00:39:57 >> Yes. Yes. Absolutely.
00:39:59 >> Which goes and three points to
00:40:01 redemption.
00:40:02 >> Yeah.
00:40:03 >> When you go look at it, symbolic
00:40:05 meaning, right?
00:40:06 >> Yeah. So, yeah. So, that so you have
00:40:08 that specific to this day. Uh, and then
00:40:12 D.
00:40:14 >> Okay. And their bread offering. So I
00:40:18 know it says meat but that’s a outdated
00:40:21 translation. It’s bread and and it comes
00:40:24 obvious in the next part shall be of
00:40:26 flour
00:40:29 >> being with oil. So flour
00:40:33 um so first of all bread goes the
00:40:35 commandments. Right.
00:40:36 >> Right. Absolutely. Absolutely.
00:40:38 >> And flour is grain that died as Yeshua
00:40:43 brought out that he must die that others
00:40:46 may live. No. And then I guess the oil
00:40:49 would refer to what? The Holy Spirit or
00:40:53 Torah.
00:40:53 >> Correct. Did you read my glyph there?
00:40:57 >> Yeah.
00:40:58 >> Right in front. I couldn’t help it. No.
00:41:01 >> Yeah. Yeah. But yes, that’s what it’s
00:41:03 pointing to. So although there’s the on
00:41:06 the face aspect of these commandments,
00:41:09 there’s also the deeper spiritual level
00:41:11 of it also. Right.
00:41:13 and and something that I’ve noticed is
00:41:17 that generally when when things go into
00:41:20 specifics like this, there is usually a
00:41:26 deeper meaning.
00:41:27 >> Yeah.
00:41:28 >> Yes. And there are uh I don’t always
00:41:31 know what they are, but I do try to put
00:41:33 some effort in trying to find out what
00:41:34 they are. Um but I I don’t know
00:41:36 everything.
00:41:37 >> So
00:41:38 >> Well, none of us do. So,
00:41:40 >> so
00:41:41 >> we’re all just here trying to learn
00:41:42 together.
00:41:43 >> Exactly. So, now we’re going to go into
00:41:47 what part of this what part of this
00:41:50 bread offering goes with which uh
00:41:53 animals,
00:41:54 >> right? Okay.
00:41:55 >> Just as people can see color, they’ll
00:41:59 see that’s with bread and and that goes
00:42:01 along with the other three animals. And
00:42:02 there’s three other sections uh for the
00:42:05 three animals above. Right.
00:42:07 >> Right. Right. Right. Right. Okay. So
00:42:10 three ten steels for a bulllock and two
00:42:12 tenth steel for a ram and one/10enth
00:42:15 steel for a lamb through out the seven
00:42:18 lambs and one kid of the goat for a sin
00:42:22 offering. So here now they’re
00:42:24 >> so there’s an additional animal for a
00:42:26 sin offering on top of the daily
00:42:29 offering
00:42:30 for day for the day of trumpets. Now, I
00:42:35 I do want to add uh the kid goes along
00:42:38 without a young uh goat and that it will
00:42:42 point to and a goat because Yeshua took
00:42:47 my sins and your sins upon him and goats
00:42:52 are symbolic of sinners, right?
00:42:55 >> That’s pointing to
00:42:56 >> because he took our sins upon him.
00:43:00 >> Amen.
00:43:00 >> Yes, he did. Amen. So,
00:43:05 >> so and it says it it says it in the next
00:43:08 line right there to make an atonement
00:43:09 for you.
00:43:11 >> Yeah. goes with the book of Hebrews.
00:43:13 that that’s what
00:43:16 >> I do think that with that in mind it’s
00:43:19 important that we understand what kind
00:43:21 of an atonement these animal offerings
00:43:24 were actually making and what they
00:43:26 actually symbolized and that Yeshua
00:43:29 actually taught us regarding that in his
00:43:33 uh in his sermon on the mount also known
00:43:37 as So if you could if you could stop
00:43:40 sharing for just so I can pull that up.
00:43:44 >> Yeah, this is um this is something uh to
00:43:49 make recollexation with you and Yahw
00:43:52 after you’ve repented with other people,
00:43:56 which I’m sure that’s what he’s bringing
00:43:57 up from Sermon on Torah or more known as
00:44:00 Sermon on the Mount.
00:44:01 >> Yeah, that’s that’s where I’m kind of
00:44:03 going here.
00:44:05 >> Okay,
00:44:06 >> that’s what I kind of figured.
00:44:07 >> He’s getting that up. So
00:44:08 >> that’s what I kind of figured when you
00:44:10 when you asked John to pull up Matthew.
00:44:14 So I was like,
00:44:16 >> “No, I’m not.” No, this
00:44:18 >> because he said pull up before was
00:44:19 Matthew 24,
00:44:20 >> not sermon on Torah. So I’ll pause while
00:44:22 he’s getting that.
00:44:25 >> So here we are in and so here we are in
00:44:28 Matthew chapter 5 and this is we’re in
00:44:31 verses 23 and 24. This is Yeshua. He’s
00:44:35 talking about uh this is in the section
00:44:38 where he’s surprisingly enough where
00:44:40 he’s talking about um being angry with
00:44:43 your brother being being akin to mur
00:44:46 being akin to murder and uh here he is
00:44:50 talking about what
00:44:51 >> and so I will add this I if you’re angry
00:44:55 with your brother for the wrong reason
00:44:58 >> Mhm. It goes under the sixth division of
00:45:03 Torah, more known as the sixth division
00:45:06 or the sixth commandment. That’s what
00:45:08 he’s bringing out here.
00:45:10 >> Yeah.
00:45:10 >> That’s why he’s akining it to murder
00:45:13 because it’s part of that uh division of
00:45:16 Torah.
00:45:18 >> Yeah.
00:45:19 >> So, yeah. And remember, this is angry.
00:45:22 This is anger without a cause.
00:45:24 >> Yes. Yeah. or without a a righteous
00:45:28 reason. So
00:45:29 >> without a righteous reason. Yeah. So but
00:45:32 also he adds this little gem that
00:45:35 actually tells us what the sin they
00:45:38 actually points us to what the sin
00:45:39 offerings the animal sin offerings are
00:45:42 for. And guess what? They didn’t cover
00:45:44 the same purpose as Yeshua’s atonement.
00:45:47 >> No, they did not. And and so we’ll read
00:45:51 this and then we’ll talk about it. And
00:45:52 as uh I’m pretending I’m the host right
00:45:55 now.
00:45:57 >> Yeah. So yeah, that’s Well, that but
00:46:00 since you said it, I don’t have to.
00:46:02 >> Yeah. Sorry.
00:46:04 Sometimes I can’t help myself.
00:46:06 >> Therefore, if thou bring thy gift to the
00:46:08 altar, and there rememberest that thy
00:46:12 say. So what is this gift? This is the
00:46:14 sin offering. This is the offering to y.
00:46:17 >> Yes. Yes. or or the anything to that
00:46:20 shows that you’ve
00:46:23 Okay, so I’m just going to say it, okay?
00:46:25 Because it’ll be just be easier. Um,
00:46:29 there are two people you need to
00:46:31 reconcile when you repent. The person
00:46:34 you offended while breaking Yahweh’s
00:46:37 laws, Torah, and Yahweh himself. And
00:46:40 what’s coming out here is before you can
00:46:43 get reconciled with Yahw, you have to
00:46:46 reconcile with others. And in the law,
00:46:49 recolation
00:46:50 uh has
00:46:52 >> reconciliation.
00:46:54 >> Sorry. Recon
00:46:56 what Ben said. Thank you.
00:46:58 >> Yeah.
00:46:59 >> Um
00:47:01 there’s a price to it. Okay. And Torah
00:47:05 brings out if you stole a cow, you got
00:47:08 to replace the cow. And since you did it
00:47:10 with wrong intentions, you got to do
00:47:12 more than just one cow, too. Also, atone
00:47:16 for your bad intention. Okay. Anyways,
00:47:19 um but it it’s some physical thing going
00:47:23 on here.
00:47:24 >> Yeah.
00:47:25 >> You have to do something.
00:47:27 >> Go ahead, Ben.
00:47:28 >> You’re not just walking up to him and
00:47:29 saying, “Sorry.”
00:47:32 >> Yeah. Yeah. Because you haven’t been
00:47:34 because this is why it says therefore if
00:47:36 thou bring thy gift to the altar and
00:47:38 their remembrance that thy brother hath
00:47:40 ought against thee. Why would he have
00:47:42 ought against you if all you have to do
00:47:44 is say sorry
00:47:45 >> right it’s because you had not really
00:47:48 repented or reconciled. Oh,
00:47:50 >> you had you have and you so basically
00:47:53 what he’s saying and you remember that
00:47:55 you have not made it right with your
00:47:57 brother,
00:47:59 >> right? Meaning you didn’t give back to
00:48:01 him what you’re supposed to.
00:48:03 >> Mhm.
00:48:04 >> Right.
00:48:05 >> Leave there thy gift before the altar.
00:48:09 So the gift or what you’re going give to
00:48:11 Yahweh for what you owe Yahweh for your
00:48:14 sin because you go to Yahweh after you
00:48:19 do what you can for everybody else.
00:48:23 >> Yes. Right.
00:48:24 >> And go thy way first. Be reconciled to
00:48:28 thy brother. He’s telling them to obey
00:48:30 the the requirements of the law of for
00:48:33 reconciliation with the person that you
00:48:36 have wronged.
00:48:37 >> Correct? then come and offer thy gift
00:48:40 and then you’re covered. It’s just a
00:48:43 covering.
00:48:44 >> Yeah. And it’s and it’s all that the
00:48:47 church can do.
00:48:49 >> Mhm.
00:48:50 >> Because the actual um spiritual
00:48:54 forgiveness is between you and Yahw.
00:48:56 Okay.
00:48:58 >> Not about that one.
00:48:59 >> But you as a believer do have to show
00:49:03 the church that you’ve done your
00:49:05 repentance. And there’s multiple places
00:49:07 in all the canonical works that shows
00:49:10 that
00:49:11 >> and one that comes to mind is Moroni 6,
00:49:15 >> right?
00:49:16 >> Shown everybody that you have repented.
00:49:18 And part of that is that you go give the
00:49:20 offering to Yahw. Because if you do that
00:49:23 in righteousness,
00:49:25 it presupposes that you took care of
00:49:29 those that you uh hurt beforehand as
00:49:32 being taught right there. And this is
00:49:33 one of the reasons why Yoha talks about
00:49:36 how he can’t stand Israel’s burnt
00:49:39 offerings because they’re not
00:49:42 reconciling with their brother before
00:49:44 they bring the burnt offering. They’re
00:49:45 doing those. They’re not doing his burnt
00:49:48 offering. They’re doing Oh, well,
00:49:51 >> they’re doing the jail.
00:49:53 >> I I get a get out of jail free card for
00:49:56 doing this burnt offering.
00:49:57 >> Yeah. Yeah. They’re doing it slowly
00:49:59 solely for the looks cuz there is this
00:50:02 idea as I brought out if you’ve done
00:50:04 that part you’ve done everything else
00:50:08 and he’s telling them do what you need
00:50:11 to do first before you do the one that
00:50:13 everybody else sees that goes towards
00:50:16 me.
00:50:16 >> Right.
00:50:17 >> Right. And so, and so what you have
00:50:19 here, and so when in every single and if
00:50:22 you look at every single one of the
00:50:24 sections in scripture where it talks
00:50:26 about how he did not command their burnt
00:50:29 offerings or how he did not um if you
00:50:33 look at it in context, you’ll realize
00:50:34 that he’s simply talking about
00:50:38 their injustice and how they do it.
00:50:40 >> Correct. Which also goes with another
00:50:42 controversial subject. I won’t say a lot
00:50:44 on unless Ben wants to. The woman caught
00:50:46 it in adultery. They they who supposedly
00:50:50 caught her were they were the ones that
00:50:53 were in sin because if they actually
00:50:55 literally caught her in the act, where’s
00:50:58 the man as the law requires also?
00:51:00 >> Yeah.
00:51:02 >> They were breaking the law. And that’s
00:51:04 why those who brought her were in sin.
00:51:07 >> Yep.
00:51:08 >> Because if it was actually in the act as
00:51:10 they claimed, where’s the I was going to
00:51:12 say
00:51:13 >> where’s the mail? Where’s the mail? say
00:51:15 just says since we’re on the recording
00:51:17 I’ll say f word man. Okay.
00:51:19 >> Yeah. So this is the this is the so this
00:51:23 is the thing that you have to bear in
00:51:24 mind is there’s thing passages in the
00:51:26 scriptures that seem um that seem
00:51:31 contradictory and complex. Most of the
00:51:34 time if you actually read them in
00:51:36 context instead of reading them to
00:51:38 create a contradiction
00:51:40 uh you will find the un the true
00:51:42 understanding of it. Well, as Paul says
00:51:45 in Romans 7s, unless you actually really
00:51:47 understand the law, Torah, you’re not
00:51:50 going to understand what I’m saying.
00:51:51 It’s the same thing with Yeshua, even on
00:51:53 his sermon on Torah. If you don’t
00:51:55 understand Torah, you’re not going to
00:51:57 understand what he said.
00:51:58 >> You’re right. So, yeah. So, if you could
00:52:00 bring those um if you could go ahead and
00:52:02 bring those kayazms up again because
00:52:05 we’re almost done.
00:52:06 >> I I think you want your screen because I
00:52:08 we were we on the kaism? Oh, yeah. We
00:52:10 were on the kaism. That’s right. Okay.
00:52:14 We almost we’d almost finished your last
00:52:16 one.
00:52:17 >> Okay. All right.
00:52:19 Uh Okay. So, I think we just talked
00:52:21 about B, correct?
00:52:22 >> Yeah, we talked about be the atonement
00:52:25 that it’s actually simply a covering
00:52:27 showing that you have done everything
00:52:29 that you can do.
00:52:30 >> Yeah. Yeah. All right. And so besides
00:52:33 the burnt offering of the month and this
00:52:38 meat or more better bread offering and
00:52:41 the daily burnt offering. So and those
00:52:44 are covered in numbers chapter 28.
00:52:47 >> So uh part of it so this is two things.
00:52:51 Okay. And I’ll just bring out there’s
00:52:54 two things go in the dailies because
00:52:55 there are two things that are that we’re
00:52:58 supposed to be doing daily. One is still
00:53:00 valid, one is not. The one that’s still
00:53:03 valid is the burning of wood, which
00:53:06 symbolize the perfection of man. And the
00:53:10 one that Ben’s bringing out from Numbers
00:53:11 28 is the two daily lambs. That one is
00:53:14 not to be continued.
00:53:17 >> So, but the uh but the Yeah. But the in
00:53:21 any event, as he’s giving this
00:53:23 commandment at this time, he’s counting
00:53:25 this also has to be done along with
00:53:27 this. Um, and the new moon offerings,
00:53:31 >> correct? Because it’s a new moon day and
00:53:34 it’s a and guess what? It’s an every
00:53:37 day.
00:53:39 >> So, anyway, sorry, I know that sounds
00:53:41 funny, but and the bread offering and
00:53:45 their drink offering. Yeah. And that
00:53:48 means wine, which wine is symbolic of
00:53:51 the atonement and joy. Okay.
00:53:53 >> Right.
00:53:55 according unto their manner for a sweet
00:53:58 savor, a sacrifice made by purification
00:54:02 on fire because fire uh in this context
00:54:05 we’ll go with purification unto Yahweh.
00:54:08 >> Well, and just like just like when we
00:54:10 are baptized first by fire and then by
00:54:12 the Holy Ghost, there’s purification
00:54:14 that go that comes with that.
00:54:16 >> Yeah. Yeah. And the baptism of fire is
00:54:19 the baptism of justification, which is
00:54:21 purification. It gets you started,
00:54:23 right? It’s also another sometimes it’s
00:54:25 called silver.
00:54:27 >> Yes.
00:54:28 >> Which is why a lot of money offerings
00:54:30 are silver.
00:54:31 >> So
00:54:32 >> interesting.
00:54:34 >> Interesting.
00:54:36 >> There’s the symbolism with Yahweh’s word
00:54:39 is deep.
00:54:40 >> Yeah. The symbolism is the symbolism is
00:54:42 beautiful. So now we’ve so now we’ve
00:54:45 let’s
00:54:46 >> only kayism I have that I think that
00:54:48 we’re
00:54:48 >> Yeah. So let’s do a quick sum up here.
00:54:51 uh we he reiterates what was given to us
00:54:55 in Leviticus 23:23-2
00:54:57 and he tells us the offerings that go
00:55:00 with uh the Levitical offerings that are
00:55:03 supposed to be done on this day.
00:55:06 >> Yes.
00:55:07 >> Okay. So now if you could and now go
00:55:10 ahead stop sharing and I will bring up
00:55:12 my and I will bring up my uh my
00:55:15 scriptures here.
00:55:17 >> Uh while you’re do that I’m going to
00:55:19 pause for just one second.
00:55:20 >> We’re ready. We have it up.
00:55:22 All right. So, now we have now we’re
00:55:26 going now we’re going to get into why it
00:55:27 is we actually sound the trumpet on Yum
00:55:30 Tua.
00:55:32 And if I could have Josh read chap Psalm
00:55:36 81:es 3 and 4.
00:55:39 >> Surely
00:55:40 blow up the trumpet in the new moon. Oh,
00:55:43 this is why we blow the trumpet because
00:55:45 it’s a new moon. in the time appointed
00:55:49 on our solemn feast day. For this was a
00:55:53 statute for Yeshel and a law of the
00:55:57 Elohim. Is that right?
00:56:00 >> Yeah. Of the
00:56:01 >> Elohim of Yakov.
00:56:02 >> Yeah. So this is so what we have here.
00:56:05 Blow the trumpet in the new moon in the
00:56:08 time appointed. The new moon is an
00:56:11 appointed time on our solemn feast day.
00:56:14 The new moon is a Sabbath.
00:56:17 >> Yeah. A feast day.
00:56:20 >> So for those who say that there is for
00:56:23 those who say that there’s no biblical
00:56:25 justification for the new moon, you’re
00:56:27 not paying attention to David.
00:56:29 >> Uh yes, among many other verses. But
00:56:32 that is a very good one that goes along
00:56:34 with new moon days, right?
00:56:35 >> Well, I like verse four because it’s is
00:56:38 this is a statue.
00:56:39 >> Oh yeah. So why do we do this?
00:56:42 >> Because we’re told to. For this was a
00:56:44 statute for Israel
00:56:47 and a law of the of the Elohim of Yov.
00:56:52 So we have
00:56:55 So why do we don’t blow? We don’t sound
00:56:58 the chauffar on Yumua because it’s Yuma.
00:57:02 We sound the chauffar on Yumua because
00:57:05 it falls on a new moon day.
00:57:07 >> Correct. I I
00:57:08 >> And
00:57:10 >> I agree.
00:57:11 >> Oh, sorry. Go ahead. I was just saying I
00:57:13 I I I agree with Ben.
00:57:15 >> Right. And because it was for a statute
00:57:19 for Yeshrael to sound the trumpet on new
00:57:22 moon day that was given as a law.
00:57:25 >> Yeah. And new moon day is a solemn feast
00:57:28 day because it’s a Sabbath.
00:57:30 >> And if your ombrure is not yet strong
00:57:32 enough to create multiple tones when you
00:57:35 blow your chauffear,
00:57:38 >> that’s
00:57:39 >> that’s fine. It’s not specified.
00:57:42 Multiple tones on the chauffar is not
00:57:44 specified in scripture.
00:57:46 >> No, that’s more of a cultural thing.
00:57:48 >> So,
00:57:49 >> that’s culture. That’s not in the
00:57:50 scriptures. And the different tones mean
00:57:52 different things. That’s a cultural
00:57:54 thing.
00:57:56 >> That’s not in the actual word. So,
00:57:59 >> yeah.
00:58:01 >> But if you have encourage or a trumpet
00:58:04 or whatever, you should be blowing it.
00:58:07 And yeah, if you have it and if you have
00:58:10 somebody in your household that knows
00:58:12 how to
00:58:14 >> make any kind of a sound at all out of
00:58:16 it,
00:58:18 >> go ahead and blow that chauffear. Or
00:58:21 >> even if if you don’t have a chauffear,
00:58:24 maybe try a maybe try a trumpet or any
00:58:27 other horned in or any other horn that
00:58:30 you might have.
00:58:31 >> Or you could even do a plastic toy one.
00:58:33 >> Yeah, even a toy kazoo.
00:58:37 I mean, I’m not trying to be funny, but
00:58:38 I mean, anything that would make noise,
00:58:40 right?
00:58:41 >> Yeah. I mean, yeah, sure, sure, sure.
00:58:43 >> But I I don’t think that would
00:58:45 necessarily because I don’t think the
00:58:46 kazoo doesn’t really satisfy the blow of
00:58:49 the trumpet in the new moon.
00:58:53 >> I I I mean, this is where
00:58:55 >> I wasn’t I wasn’t saying it to be funny.
00:58:57 I was just saying if you’ve got
00:58:58 something that you can make a noise
00:59:00 with, then you should be making a noise
00:59:02 with it.
00:59:03 >> Yeah. I and I can see I can see your
00:59:06 point.
00:59:06 >> I Yeah, I I can see where you’re coming
00:59:08 from. I won’t quite go that far, but I
00:59:11 see where you’re coming from. So, I’ll
00:59:12 leave it at that.
00:59:14 >> We We
00:59:16 I absolutely I absolutely will not dis I
00:59:20 will not come to blows over that.
00:59:22 Absolutely.
00:59:23 >> No, for day of shouting completely, but
00:59:25 on new moons to where it says trumpets,
00:59:27 I don’t know if it quite fits. But
00:59:29 anyways, we’ll
00:59:30 >> Okay, fair enough. Fair enough.
00:59:33 a lot of things.
00:59:34 >> But that’s the but that’s the but that’s
00:59:36 the but that is the whole thing with the
00:59:38 but that’s the whole reason why trumpets
00:59:41 are sounded on yum toa because it falls
00:59:43 on a new moon. That’s that was the thing
00:59:46 that I primarily wanted to point out
00:59:47 here. That’s why that’s why people sound
00:59:50 the trump that’s why biblically you
00:59:54 might sound the trumpet on
00:59:56 >> well not might that you should but this
00:59:59 goes along the lines that uh
01:00:04 >> a lot of people who claim to follow
01:00:06 Torah are not
01:00:09 >> and because they’re not actually keeping
01:00:11 it the way it should be they’re not
01:00:13 understanding what’s being said because
01:00:16 I will attest as you keep Yahweh’s
01:00:18 commandments, he gives you
01:00:20 understanding. Okay.
01:00:21 >> Yes.
01:00:23 >> Okay. Now, now we’re going to look
01:00:25 historically
01:00:27 at how uh the at how Yum Toua
01:00:32 at at some at some observations of Yum
01:00:35 Toroa as Israel came back from their
01:00:38 dispersion into Babylon.
01:00:41 Um ways that it was observed. We’re
01:00:44 going to go here into Ezra chapter 3.
01:00:47 Um, and Stephen, could you read verses
01:00:49 1-6?
01:00:51 >> Yes. And when the seventh month was
01:00:54 come, oh, no, wait a minute. I
01:00:56 >> not the first. Yeah. Not the first
01:00:58 month. The seventh. Yes.
01:00:59 >> Yeah. So, this um what’s in the first
01:01:02 day of the seventh? Because this is was
01:01:05 come. So, that’s going to be like um uh
01:01:08 maybe the first day,
01:01:10 >> right?
01:01:12 >> And the children in Israel are in the
01:01:14 cities. the people gather themselves
01:01:16 together as one man to Jerusalem.
01:01:19 >> Okay, so this is something that they’re
01:01:23 I I would say that they’re probably
01:01:24 doing it a little early because that the
01:01:27 pilgrimage feast is tabernacles, not
01:01:31 trumpets,
01:01:33 >> right? Uh we’re but we’re in cities. So
01:01:36 I don’t I think this is saying they were
01:01:38 gathered in their own cities.
01:01:40 >> Okay. And that and that’s that could be
01:01:43 true.
01:01:44 Um, so there’s maybe a possible readings
01:01:46 there, but children of Israel were in
01:01:48 the cities, not city.
01:01:51 >> Yeah. Okay. And so this is the So, and
01:01:54 since they’re in Jerusalem, the pe
01:01:56 they’re talking about what they caused
01:01:58 to happen in Jerusalem, people gathering
01:02:01 themselves together as one man,
01:02:03 >> right? And so I think they’re I I would
01:02:05 we could check Bible Hub, but where it’s
01:02:08 saying cities and now they’re adding
01:02:09 Jerusalem, I think they’re saying
01:02:12 uh as as man to Jerusalem. So it’s
01:02:17 bringing out the the highly coveted city
01:02:20 in addition as one of the cities because
01:02:23 of the word as.
01:02:24 >> Yeah.
01:02:25 >> Right. I got you. Okay.
01:02:27 >> Bible. But that might not be really
01:02:29 worth this exercise.
01:02:31 >> Yeah. But let’s let’s move let let’s I I
01:02:34 I think your explanation of it is
01:02:37 sufficient for now.
01:02:38 >> Okay.
01:02:40 >> Moving forward.
01:02:41 >> Okay. I’ll go forward now. Stood up
01:02:43 Joshua the son of
01:02:46 >> I think this is I think this is really I
01:02:48 think this is really cool. Yeshua.
01:02:50 >> Yeah. Yeah. That’s Yeshua.
01:02:52 >> Of
01:02:53 Yoseak because there is no J in the
01:02:56 Hebrew. That’s Yosed.
01:02:58 >> Yeah. And in 1611 there was no J in
01:03:00 English either. So
01:03:02 >> right
01:03:03 >> anyways.
01:03:05 Um
01:03:05 >> exactly.
01:03:06 >> So um this is a modern King James, not a
01:03:09 1611 King James.
01:03:13 Um anyways, moving on. And his brethren
01:03:16 the priest and Zereel
01:03:20 Zerobel.
01:03:23 >> You picked the wrong person to read this
01:03:25 one. I’ll keep reading, but you picked
01:03:26 the wrong one. Okay.
01:03:29 >> The son of
01:03:29 >> son of
01:03:32 >> and his brethren and and built the altar
01:03:36 of Elohim of Israel to offer offerings
01:03:40 thereon. Oh, that’s even more going
01:03:42 along what which I was saying that that
01:03:44 first um portion of the first sentence
01:03:48 is talking about um trumpets, right? To
01:03:53 be more correct, habits. Some habits are
01:03:56 hard to die. Um, right. So, they’re
01:03:59 doing the offerings that happen on
01:04:02 uh day of trumpet or day of shouting,
01:04:06 new moon day, and every day. Right.
01:04:08 >> Right. Yep.
01:04:10 >> As written in the law of Moses, the men
01:04:13 of Elohim.
01:04:17 >> Nice.
01:04:18 >> They’re keeping the law dealing with uh
01:04:21 day of shouting. Right.
01:04:23 >> Right. Okay.
01:04:25 >> Oh, yeah. I’m still reading. And they
01:04:27 set the altar upon his bases. For the
01:04:31 fear was upon them because of the people
01:04:34 of those countries. And they offered
01:04:37 burnt offerings there on unto Yahweh.
01:04:39 Even burnt offerings morning and
01:04:40 evening. So this morning and evening
01:04:43 deals with the two daily lambs that was
01:04:46 a punishment from Mount Si. Okay.
01:04:49 >> The law of Moses. Okay. Right. Got it.
01:04:51 that that so law of Moses is Torah plus
01:04:55 punishments.
01:04:57 And here they’re talking specifically
01:04:59 about the punishment of the two daily
01:05:01 lambs. Okay.
01:05:02 >> Right. Right. Right. Right.
01:05:04 >> Uh but they’re saying that they’re doing
01:05:08 it uh for fear because of the people of
01:05:11 because of other people which is
01:05:13 bringing them um to reverence of Yahweh.
01:05:17 Right. Right.
01:05:20 >> Yep.
01:05:21 Whatever it takes, I guess. Huh.
01:05:23 >> Well, I I mean, Yahweh puts things out
01:05:25 there to drive those who will come to
01:05:27 him to go to him, right?
01:05:29 >> Correct. Yes.
01:05:31 >> All of these all of these teachings
01:05:34 for the humble point you to Yeshua. For
01:05:38 the proud who are still rebellious but
01:05:41 want to look like they’re righteous,
01:05:44 they’ll come up with false and they’ll
01:05:46 come up with ways that they reinforce
01:05:48 the false traditions.
01:05:50 Yes. Um, so and then we’re in verse
01:05:53 four. I I I will just say this. I I
01:05:57 don’t know the reason, but for some
01:05:58 reason they kept out day of atonement
01:06:00 here.
01:06:01 >> Yeah.
01:06:02 >> Um I I’m not going to speculate. I don’t
01:06:04 know enough of their history at this
01:06:06 time to speculate one or the other. I
01:06:08 just going to bring out that point. For
01:06:09 some reason, it’s not there. Whether
01:06:11 they did it or not, I would probably
01:06:13 depend on other
01:06:15 >> historical contexts that uh
01:06:17 >> but we might there might be something to
01:06:20 it in verse there might be something
01:06:22 speaking to it in verse six.
01:06:24 >> Oh, okay. All right. So, maybe I’m
01:06:26 reading too into it too early, but
01:06:28 anyways, here we go. They kept also the
01:06:30 feast of tabernacles, which is the 15th
01:06:32 of the moon.
01:06:34 >> And written and offered the daily burnt
01:06:36 offerings by number. So, this goes along
01:06:39 how um feast of tabernacles in the law
01:06:44 has specific ones for each specific day.
01:06:48 And I will admit I do not have those
01:06:50 memorized.
01:06:51 >> I know they’re there, but if I had to be
01:06:54 in charge of that, I would have to go
01:06:55 refer to the law right now because I
01:06:57 don’t have that the written
01:07:00 I don’t have that memorized. But
01:07:02 anyways, just FYI, according to the
01:07:04 custom, and I don’t like that
01:07:06 translation. Uh, but anyways, we’ll just
01:07:09 I would say more according to the law,
01:07:11 but I can’t justify it without going to
01:07:13 Bible hub, but I will be honest about
01:07:15 that. Uh, as the duty of every day
01:07:19 required, which also goes about how each
01:07:22 day was a different offering. Okay,
01:07:24 >> right, that makes sense. Um now uh verse
01:07:28 five afterward offered the continual
01:07:31 burnt offering. Uh so this is going to
01:07:34 go towards the wood one. And the reason
01:07:38 I will say not pointing to the two daily
01:07:40 lambs is because that’s mentioned in
01:07:43 verse three. Okay.
01:07:44 >> Right. Right.
01:07:45 >> Uh both of the new moons. Oh wait, new
01:07:49 moon day has something because it’s a
01:07:52 separate day. and all of the set feasts
01:07:55 of Yahweh that were consecrated.
01:07:58 >> Oh, wait, wait. Is saying that the new
01:08:00 moons are consecrated?
01:08:03 >> Yes.
01:08:06 So, I mean I and I know I’m reading into
01:08:09 this, but I for some reason maybe you
01:08:11 could say day of atonements right there.
01:08:14 I I know that’s extation. I said that
01:08:17 wrong. So,
01:08:18 >> extrapolation, but yes, I I know what
01:08:21 you were saying. I know what you were
01:08:22 saying. Yes,
01:08:23 >> it’s good that you put it out there for
01:08:24 others. Um, and so I I mean, there’s
01:08:29 >> But let’s keep reading. You’re I think
01:08:31 you’re still
01:08:31 >> Okay, we still So, apparently there’s
01:08:33 more. Ben’s uh a little more prepared
01:08:35 for this than I am. I’m reading this
01:08:37 cold just so people are aware.
01:08:39 >> Yeah. So, just keep going. Keep going.
01:08:41 >> Okay. So, I think I’m on verse six now,
01:08:43 right?
01:08:44 >> Yeah. And everyone that willingly
01:08:46 offered a free will offering on
01:08:47 >> Okay. So, I forgot that part, but
01:08:48 anyways, that’s important. Thank you for
01:08:50 reading that. Okay. So verse six, from
01:08:53 the first day of the seventh moon,
01:08:55 that’s going to be day of shouting. They
01:08:57 began to offer burnt offerings unto
01:08:59 Yahweh as stated in the law, but the
01:09:03 foundation of the temple Yahweh was not
01:09:06 yet laid.
01:09:07 >> So there was no holy of holies to enter.
01:09:12 >> Uh which is part of Day of Atonement.
01:09:15 >> Yes. So they could not do Day of
01:09:18 Atonement
01:09:18 >> yet. Okay. That that that that’s a very
01:09:20 valid point there, Ben. Why day of
01:09:23 atonement wasn’t in between verse three
01:09:25 and four is because of six. Now, I
01:09:27 didn’t know that because I read that
01:09:29 cold,
01:09:30 >> but be prepared.
01:09:34 >> So, okay. So, I there’s more.
01:09:38 >> I would agree with Ben that the verse
01:09:39 six brings out why they’d not do Day of
01:09:42 Atonement. They didn’t have a place to
01:09:43 do it because
01:09:44 >> Yeah, I was going to say they they
01:09:46 didn’t do it because they couldn’t do
01:09:48 it.
01:09:48 >> Right. Right. Because some of the
01:09:49 specifics in the law says it has to be
01:09:51 done.
01:09:52 >> Okay. So, you’re going to be grateful,
01:09:54 Stephen, that I’m giving this one to
01:09:56 Josh because well, uh, there’s a lot
01:09:59 more long names in this.
01:10:01 >> Okay. Well, thank you.
01:10:04 Maybe you did know what you were doing
01:10:05 then, so everybody has turns.
01:10:10 >> Thank you.
01:10:11 >> Yes, quite. So,
01:10:13 >> Nehemiah chapter 8
01:10:16 verses 1-2.
01:10:18 1 through 12. All right, here we go.
01:10:21 >> They’re shorter verses, so
01:10:24 >> forward march. All right. Um, and all
01:10:27 the people gathered themselves together
01:10:30 as one man into the street that was
01:10:32 before the Watergate.
01:10:35 And they spake unto Ezra the scribe to
01:10:39 bring the book of the law of Moses or
01:10:42 Moshe, which Yahweh had commanded to
01:10:45 Yeshel, or Israel.
01:10:48 And Ezra the priest brought the law
01:10:51 before the congregation, both of men and
01:10:54 women, and all that could hear with
01:10:57 understanding upon the first day of the
01:11:01 seventh month.
01:11:03 >> What? Wait, wait. What was that again? I
01:11:05 forget.
01:11:06 >> It was not the first day of the first
01:11:07 month. It was the first day of the
01:11:08 seventh month.
01:11:09 >> Well, I mean, was this a day of shouting
01:11:12 again?
01:11:13 >> Oh, yes.
01:11:15 >> So, what is he doing? What is he doing
01:11:16 for Israel?
01:11:17 >> He’s preaching.
01:11:18 >> He is giving them a national call to
01:11:22 repentance.
01:11:23 >> Yeah. Which goes along the symbolism
01:11:26 that we talked about earlier, right?
01:11:29 >> Yes. A day of shouting, a day of
01:11:31 warning, a day of crying repentance, a
01:11:33 day, a joyful day.
01:11:35 >> Yeah.
01:11:37 >> And he read therein before the street
01:11:40 that was before the Watergate from the
01:11:42 morning until midday.
01:11:44 Oh, he was preaching repentance maybe.
01:11:48 >> Uh, yeah. I would say that’s at the very
01:11:51 least
01:11:52 at the very least reading the law to
01:11:54 them.
01:11:55 >> Oh, was it the three little pigs?
01:11:58 >> Mhm.
01:11:59 >> Okay, we’re going to leave that alone.
01:12:01 Uh, anyway,
01:12:02 >> no, he was reading the law. Uh,
01:12:04 >> yeah.
01:12:04 >> I just want to make sure it’s clear as
01:12:06 the nightcling
01:12:09 Grim’s fairy tales. No,
01:12:10 >> no, no, no. It wasn’t the It wasn’t the
01:12:13 three little pigs. It was definitely of
01:12:15 the law.
01:12:16 >> Right. And also I And part of the reason
01:12:18 I did say this is cuz it’s the three
01:12:20 little pigs and alls are gnostic.
01:12:25 >> Always waste. Okay.
01:12:26 >> That’s why that’s why I call that story
01:12:27 the P little thrigs. Anyways, um
01:12:31 anyways, uh before the before the men
01:12:35 and the women and those that could
01:12:37 understand.
01:12:38 >> Okay. So, so were the children that
01:12:41 couldn’t understand
01:12:42 >> were the children that couldn’t
01:12:43 understand be forced were they forced to
01:12:46 uh were they forced to sit there or
01:12:50 >> No. So, this is another one that goes
01:12:52 towards uh infants
01:12:54 >> accountability
01:12:55 >> are not accountable. Right.
01:12:58 >> I was going to say that goes towards uh
01:13:00 age of accountability.
01:13:02 >> Yes, it does. And it also goes with how
01:13:05 all of Israel, not just the men. Right.
01:13:09 >> Right. Right. Before the
01:13:11 >> one who was of the age of
01:13:13 accountability.
01:13:14 >> Period.
01:13:16 >> Yes. Uh and that makes me wonder if I
01:13:20 could if I modified verses or stuff in
01:13:23 post. I would, but I won’t. But about
01:13:25 the one about my translation of from
01:13:29 mail to covenant, right?
01:13:30 >> Yeah.
01:13:31 >> Oh yeah. Yep.
01:13:33 >> All right. Uh, and the heirs of all the
01:13:35 people were attentive
01:13:38 unto the book of the law. I like that
01:13:41 word, attentive.
01:13:43 >> Yeah. And it’s not just any book. It’s
01:13:46 Torah.
01:13:47 >> The book of the law. It’s Torah.
01:13:49 >> Yeah.
01:13:50 >> I bet if it if we looked at the Hebrew
01:13:52 in Bible hub, it would literally or I’m
01:13:55 sorry. Yeah. It would be I got to think
01:13:57 of better word.
01:13:58 >> That’s literal. That is the word.
01:13:59 >> Oh, that was a good application. Okay.
01:14:01 That would literally be Torah. Okay.
01:14:03 >> Right. Yeah.
01:14:05 >> And Ezra the scribe stood upon a pulpit
01:14:08 of wood which they had made for the
01:14:11 purpose. And beside him stood Mitathiah
01:14:15 and Shemah
01:14:16 and an Ananiah and UA.
01:14:23 >> Okay. Thank you for the correction.
01:14:25 Appreciate that. uh and Hilkaya and
01:14:29 oh my goodness me
01:14:33 right and
01:14:34 >> that’s
01:14:37 look at if you look at this you see
01:14:40 that’s that’s a variation of Messiah
01:14:42 these people
01:14:43 >> that’s a good point yeah
01:14:46 >> these people are these people named
01:14:50 their children for godly things
01:14:52 >> yeah yes and thank you for not giving me
01:14:55 this verse
01:14:56 Yes. Yeah. Thank you for giving me this
01:14:59 verse. No. Anyway,
01:15:00 >> you’re welcome.
01:15:02 >> No. On his right hand and on his left
01:15:03 hand
01:15:05 and Michel and Maliah and Hashum and
01:15:10 Hashbadana,
01:15:12 Zechariah
01:15:14 and uh your cursor is in the way. Uh and
01:15:18 Meam
01:15:20 and good grief, that’s a lot of names.
01:15:22 Anyways, and Ezra opened the book in the
01:15:25 sight of all the people, for he was
01:15:27 above all the people.
01:15:28 >> Not that he was literally above all the
01:15:30 people, but he was in a position where
01:15:32 he could see the people.
01:15:33 >> This is uh on the face value as in
01:15:36 >> Right. Yes. Yes. Yes. And when he opened
01:15:38 it, all the people stood up.
01:15:42 >> Yeah. He was physically he was
01:15:43 physically on a higher level than
01:15:45 everybody.
01:15:46 >> Right. Right. Right. This is where we
01:15:48 can take this at face value.
01:15:49 >> Right. which is actually very good for
01:15:52 projecting your voice out to others.
01:15:55 Right. Right.
01:15:55 >> This is a practicality issue. Okay.
01:15:58 >> See that king is one of those things
01:16:01 when he did his address.
01:16:03 >> Okay. So turn the kingdom over to his
01:16:04 son Mosiah.
01:16:06 >> Yeah. This is one of those things that’s
01:16:07 actually descriptive, not prescriptive.
01:16:10 He they’re describing what he was doing.
01:16:13 They’re not saying that all preachers
01:16:15 must stand on a podium over overlooking
01:16:18 their congregation.
01:16:20 Um making them feel like that making
01:16:23 them feel small and unintelligent while
01:16:25 they use big words and blathermouth
01:16:27 them.
01:16:29 >> Yeah. And and back then although these
01:16:32 names of people are probably big words
01:16:35 today, they weren’t back then. Okay.
01:16:37 >> Right. Yeah.
01:16:38 >> These are just these are just names. So,
01:16:40 you don’t necessarily need to know what
01:16:42 they mean, per se, though. Uh, and
01:16:45 probably knowing what they mean probably
01:16:48 it might add something, but probably not
01:16:50 too much. It just means so clearly the
01:16:53 parent thought highly of this child. Um,
01:16:56 >> well, I I would say they probably are
01:16:58 specifically listing these names on
01:17:00 purpose, but that would um we’re not
01:17:03 ready to get into that. Uh
01:17:05 >> yeah, that’s that is absolutely that I’m
01:17:07 just gonna say that’s absolutely
01:17:09 immaterial.
01:17:10 >> Yeah. Yeah. It’s not a big issue. Okay.
01:17:13 >> Right. Right. Right. Right.
01:17:15 >> But it’s not a major issue.
01:17:16 >> Right. And Ezra blessed Yahweh the great
01:17:21 Elohim.
01:17:23 >> And all the people answered a
01:17:26 >> I think you skipped first five.
01:17:28 >> No, I did not.
01:17:29 >> You actually didn’t.
01:17:30 >> I didn’t.
01:17:31 >> For he was above all the people we were
01:17:33 just talking about.
01:17:33 >> Oh, okay. Sorry.
01:17:35 >> Yep.
01:17:35 >> Ain a with lifting their hands and they
01:17:40 bowed their heads and worshiped Yahweh
01:17:43 with their faces to the ground.
01:17:47 also Yeshua and Bonnie and Sherbaya,
01:17:51 Yamin, Akub, Shabbati,
01:17:55 Hodia, Hodiah,
01:17:58 uh, Messiah,
01:18:01 Helata, Azariah, Yosead, Hanan, Pallaya,
01:18:06 and the Levites caused the people to
01:18:09 understand the law when the people stood
01:18:12 in their place. So, I take it that these
01:18:14 were Levite priests.
01:18:16 >> No. Those names I would say are people
01:18:19 who are outside the tribe of Levi,
01:18:22 >> right? Because it then specifies the
01:18:24 Levi and the Levites.
01:18:26 >> Okay.
01:18:27 >> In a common practice is uh when there
01:18:31 was a judge that was not a Levite, a
01:18:33 Levite was there just to help doublech
01:18:35 checkck things.
01:18:36 >> Right. Okay. That Okay. To make sure
01:18:38 that it was with that it was in exact
01:18:41 accordance with Torah.
01:18:43 >> Yeah. And so they’re doing it with
01:18:44 preachers tier here. So, which is
01:18:47 >> which actually goes along with church
01:18:50 structure too, but that’s another side
01:18:52 check uh side subject. I’ll just put
01:18:55 >> okay as in the duties of the ironic
01:18:59 um
01:19:00 >> priesthood.
01:19:01 Uh yeah,
01:19:03 >> it goes along with this double checking
01:19:05 I was telling you about. But anyways,
01:19:07 >> hang on.
01:19:08 >> So they read in the book
01:19:11 in the law of y of Elohim distinctly and
01:19:16 gave the sense or I guess explain the
01:19:18 meaning of it.
01:19:19 >> Yeah. I think another way the reading
01:19:22 >> would be expound it
01:19:24 >> right
01:19:24 >> and gave the sense gave it understanding
01:19:27 expounded it like we’re doing here.
01:19:29 Okay.
01:19:29 >> Right. Yep.
01:19:31 >> And Nahhema, which is the Teshhata, and
01:19:35 Ezra the priest, the scribe, and the
01:19:38 Levites that taught the people, said
01:19:40 unto all the people, “This day is holy
01:19:43 unto Yahweh Elohim, mourn not nor weep.”
01:19:48 For all the people wept when they heard
01:19:50 the words of the law. Ah, their hearts.
01:19:52 >> So, this is another this is another
01:19:54 indicator that the weeping and the
01:19:56 sorrow does not indicate repentance.
01:20:00 Correct.
01:20:00 >> Indicates that you’ve repented is the
01:20:02 joy.
01:20:03 >> Uh so the weeping is that you’ve
01:20:06 recognized you’ve done something wrong.
01:20:08 >> Right.
01:20:09 >> Right. It’s when you because when you um
01:20:13 when you’ve actually repent, you get
01:20:14 joy. Okay. Right.
01:20:16 >> But the initial the step before that is
01:20:19 knowing that you did something wrong.
01:20:21 And also I want to bring out how this
01:20:22 day is set apart unto Yahweh Elohu.
01:20:26 >> Yes.
01:20:27 >> Right. which is what the holy is. It’s
01:20:29 set apart, meaning it’s a high holiday
01:20:33 to do no survile work
01:20:36 and it’s a day of worship.
01:20:39 >> Sabbath.
01:20:40 >> So Sabbath.
01:20:42 >> Aha.
01:20:45 >> All right. Then he said unto them, “Go
01:20:48 your way, eat the fat, and drink the
01:20:51 sweet, and send portions unto them for
01:20:53 whom nothing is prepared. Take care of
01:20:56 your poor and for this day is holy
01:21:01 unto you unto our Elohim.
01:21:05 >> Neither be ye sorry
01:21:08 for the joy of Yahweh is your strength.
01:21:13 >> So this is
01:21:14 >> I like that. This is where we come up
01:21:17 with this idea that um even though in
01:21:21 the in the uh high holidays section in
01:21:23 Leviticus, it’s not this is trumpets is
01:21:26 not listed as a feast, they’re having a
01:21:28 feast here,
01:21:31 >> right? It is a feast day, but it um this
01:21:33 is where you have to take all of the
01:21:35 word of Yahw into account, not just your
01:21:37 favorite ones or favorite,
01:21:39 >> right? So don’t so don’t you don’t you
01:21:42 don’t necessarily say that it’s not a
01:21:44 feast. Um because well here we have men
01:21:48 of Elohim teaching people the law and
01:21:52 teaching them to feast on this.
01:21:53 >> Yeah. He says go have your feast.
01:21:56 >> Yeah.
01:21:56 >> Right.
01:21:57 >> Make sure make sure that the poor have a
01:22:00 feast too.
01:22:01 >> Yeah. Yeah. Make sure you share. Which
01:22:03 is actually commanded in the law that
01:22:05 part specifically.
01:22:06 >> Yes. Yes it is. Um so the Levites
01:22:10 stilled all the people saying hold your
01:22:12 peace for the day is holy or set apart
01:22:16 neither be ye grieved.
01:22:19 >> So I wonder if they’re rem the Levites
01:22:22 are saying don’t do your surviile work
01:22:24 possibly.
01:22:25 >> Right. Right. Hold your peace. Yeah.
01:22:29 And all the people went their way to eat
01:22:31 and to drink and to send portions and to
01:22:34 make great mirth because they had
01:22:36 understood the words that were declared
01:22:39 unto them.
01:22:40 >> So what brings
01:22:43 the joy of trumpets?
01:22:46 It’s right there in verse 12.
01:22:49 Because they had understood
01:22:52 >> the word.
01:22:53 >> So I agree the understanding brought
01:22:55 them to Yahweh where the joy actually
01:22:57 comes from. I’m gonna add that though,
01:22:59 Ben. Okay.
01:23:00 >> Absolutely. Oh, absolutely. I I’m
01:23:04 absolutely not gonna fight you on that
01:23:05 either. Okay. Because that’s that’s why
01:23:09 the understanding brings joy. It’s And
01:23:12 by the way, understanding
01:23:16 means
01:23:18 hearing
01:23:19 and applying.
01:23:21 >> Yes. I mean,
01:23:23 >> is that like Shama, listen and obey? Oh,
01:23:26 wait. faith, trust and do it.
01:23:30 >> Trust and diligent obedience. Oh,
01:23:34 >> okay.
01:23:35 >> I do want to say one other thing. It
01:23:36 says that they feasted and made certain
01:23:39 other people feasted, right?
01:23:41 >> Yep. Yeah,
01:23:42 >> they sure did.
01:23:43 >> Now, I I I have a question. This is
01:23:45 going to show my ignorance, which is
01:23:47 fine. I’m ignorant on a lot of things.
01:23:49 >> To make great mirth, what does that
01:23:51 mean?
01:23:52 >> That means to make great to make great
01:23:55 joy. To make It’s yeah it’s making
01:23:59 making merry. It’s like what people do
01:24:01 on Christmas a lot
01:24:04 >> where they all gather together and have
01:24:05 a great feast and they en enjoy each
01:24:08 other’s company and they make and there
01:24:10 and there’s a lot of laughter and high
01:24:12 jinks and good times.
01:24:14 >> Okay. So if it was translated today it
01:24:15 might be and to make great joy.
01:24:17 >> Yeah.
01:24:18 >> Okay.
01:24:18 >> Yeah. Or celebration. Mirthth has a lot
01:24:22 to do with celebration.
01:24:23 >> Okay. Maybe celebration is a better
01:24:25 translation in today’s dictionary
01:24:28 vernacular, right?
01:24:29 >> I I would say that mirth is more along
01:24:32 the lines of a celebration.
01:24:35 >> Yep.
01:24:38 >> Okay. So now we’re going to look at the
01:24:41 way at the way you know we’re also to
01:24:44 conclude this uh to conclude this study
01:24:46 on the onua day of trumpets day of
01:24:49 shouting um because both are actually
01:24:53 acceptable according to Leviticus 23 but
01:24:56 um
01:24:58 we’re going to see some of the ways that
01:25:01 trumpets are used are alluded to in the
01:25:07 uh New Testament. Though the though
01:25:09 these trumpet though this trumpet
01:25:12 will be sounded um
01:25:16 during during the feast of unleavened
01:25:18 bread but this is something that the
01:25:24 this is something that uh that sound of
01:25:26 the trumpet is used to herald.
01:25:29 Um so along these lines. Okay. Now uh
01:25:33 this one is a specific one trumpet but
01:25:37 when which has to do with the second
01:25:39 coming events. There is a trumpet that
01:25:41 is actually called on uh during the
01:25:46 wrath time and we could look at that if
01:25:48 Ben wants to but there is one in during
01:25:50 the wrath time of the second coming
01:25:53 event. Okay.
01:25:54 >> Yeah that’s true.
01:25:57 But I’ll let Ben decide what he wants to
01:25:58 do with that. I’ll just
01:25:59 >> No, I Let’s just Let’s just go with what
01:26:02 I’ve prepared here.
01:26:03 >> Okay, that’s fine.
01:26:04 >> Um
01:26:06 it so we can be so you can know that
01:26:09 this is not comprehensive of everything
01:26:11 in the New Testament about trumpets, but
01:26:14 >> Well, it’s hard to know everything
01:26:16 though. You did bring out some verses I
01:26:17 was not aware of and I’m grateful for
01:26:19 that.
01:26:20 >> Yeah.
01:26:20 >> And in fact, I made notes in my window
01:26:22 already.
01:26:25 So, we’re going to start in verse 13 and
01:26:28 and uh
01:26:32 and we’ll uh and we’ll go and if Stephen
01:26:34 would start in verse 13 and read to the
01:26:38 end. Okay. But I uh do you know who the
01:26:41 I is here? Paul.
01:26:44 >> Okay. Uh but I Paul would not have you
01:26:47 be ignorant brethren concerning them
01:26:49 which are asleep or or this is so
01:26:53 sleeping is a Hebrew way of saying dead.
01:26:56 Okay that ye sorrow not. So he’s saying
01:27:00 don’t sorrow for the dead even as others
01:27:04 which have no hope. So if you have hope
01:27:08 for the resurrection
01:27:10 you don’t need to sorrow for those who
01:27:12 have died. Okay.
01:27:13 >> Right. Mhm.
01:27:14 >> Right.
01:27:15 >> For if ye believe that Yeshua died and
01:27:17 rose again or resurrected, even so them
01:27:21 that which sleep died while in the good
01:27:26 graces of Yeshua
01:27:28 um will Elohim bring with him, meaning
01:27:32 they’ll bring him up into the rapture
01:27:34 because this is what this is talking
01:27:36 about here as an into clouds. Okay.
01:27:39 >> Yeah. Right. Right.
01:27:41 For this we say unto you by the word of
01:27:44 Yahweh, that we which are alive and
01:27:48 remain unto the coming of Yahweh shall
01:27:52 not prevent then them which are asleep.
01:27:56 So he’s saying that the dead and the
01:28:00 alive who are following Yeshua, and I’m
01:28:04 going to add at a particular level,
01:28:06 okay?
01:28:07 >> Yeah. uh will be raised up into the
01:28:10 clouds with Yeshua.
01:28:12 >> Yes.
01:28:13 >> Yahweh himself shall descend from heaven
01:28:16 with a shout.
01:28:18 >> If that was in Hebrew, if that was
01:28:20 written in Hebrew, I’m bet that would be
01:28:23 the word would be ter.
01:28:25 >> Yes. And if you go tie this to other
01:28:28 second coming event scriptures, it’s a
01:28:32 trumpet.
01:28:33 >> Yeah. Yeah. So, and I know
01:28:36 >> the voice of the arch angel. Yep.
01:28:39 >> But I know it says a shall but I know
01:28:41 other second coming verses. So,
01:28:43 >> right. Exactly. There’s lots of second
01:28:45 coming verses which
01:28:46 >> Oh, it says it later on in the verse.
01:28:48 >> Yeah. With the voice. Oh, it does. Oh,
01:28:51 yeah. It’s been a while. I I am familiar
01:28:53 with it. It’s been a while since I’ve
01:28:54 read it specifically to have it all.
01:28:56 >> Yeah. No, no, you’re good. You’re good.
01:28:58 with the voice of the arch angel and
01:29:01 with the trumpet of Elohim
01:29:04 and the dead in the Messiah shall rise
01:29:08 first. So now it’s saying the particular
01:29:10 order those who go up those who died
01:29:14 will rise up first
01:29:16 then which is actually the next word
01:29:20 which we are alive. So those are still
01:29:22 living and remain shall be caught up or
01:29:25 brought up together with them in the
01:29:28 cloud. So that there’s confirming about
01:29:30 what I talked about earlier, right?
01:29:33 >> Yahweh in the air and so shall we ever
01:29:36 be with Yahweh.
01:29:39 >> So it’s about if you’ve been raptured,
01:29:42 you you’re in a good place. Okay.
01:29:45 >> You’re right where you want to be.
01:29:48 So, I’m So, I’m I’m gonna do a little
01:29:50 I’m gonna do a little mid rash on this.
01:29:53 >> Okay.
01:29:54 >> And this is because Stephen did a really
01:29:57 great job of laying out the face value
01:29:59 meaning of this. The literal meaning.
01:30:01 >> Can I add a little more before you do
01:30:02 something? Okay.
01:30:03 >> Yep.
01:30:04 >> So, there are two degrees of glory that
01:30:07 get to be with Yahweh in one form of
01:30:09 another. Celestial and turstral.
01:30:12 Okay. Testral gets to see his face.
01:30:16 celestial will get to see his glory and
01:30:19 the talestral and sons of preditions are
01:30:22 going to be on earth being crushed as
01:30:24 grapes during the time of wrath and this
01:30:26 it’s also even in that verse right there
01:30:29 if you know what to look for okay and
01:30:31 then let me read the last verse for you
01:30:33 before you do your expounding okay
01:30:35 >> wherefore comfort one another with these
01:30:38 words
01:30:40 know that if you’re um keeping Yahweh’s
01:30:44 law you will be with him.
01:30:47 >> Okay. So, I’m going to do a little
01:30:48 midrash on 16 here.
01:30:52 And this is we’re going to be looking at
01:30:54 a deeper level of meaning. And I do not
01:30:59 think that it will actually conflict
01:31:01 with the with the literal meaning of
01:31:04 this verse.
01:31:06 Um,
01:31:09 the shout,
01:31:11 the trump, the call of repentance causes
01:31:15 the dead to be brought to meet with the
01:31:19 to meet with Yah,
01:31:21 the dead in sin.
01:31:26 >> In Yeshua, go up with him. Yeah. Yeah.
01:31:29 It will cause them to go up to go up in
01:31:32 it will cause them to no longer be dead
01:31:35 in sin but to rise born again to be with
01:31:39 to be with to be among Yeshua’s people.
01:31:42 I I would I see what you’re getting and
01:31:44 then maybe I think this is what you’re
01:31:46 mean meaning because I think you feel a
01:31:47 little pressure right now.
01:31:49 >> Those who have already been born again
01:31:51 will be brought up. They won’t be born
01:31:53 again when they’re brought up because if
01:31:55 they haven’t been born,
01:31:56 >> I’m not actually I’m actually talking
01:31:58 about a
01:32:01 what I’m actually talking about is a is
01:32:05 taking it back from the second coming
01:32:07 towards a more uh personal level
01:32:12 >> that we can apply to this day.
01:32:15 >> I I I see what you’re doing. Okay. So, I
01:32:17 I agree with what you’re doing. I didn’t
01:32:19 quite catch that. I am sorry.
01:32:21 >> Yeah. So
01:32:23 when we
01:32:25 raise the warning voice
01:32:30 with the voice of an with the voice of
01:32:32 the angel, the angels are the servants
01:32:34 of God who preach repentance. The tongue
01:32:37 >> Yeah, I was going to bring that. That
01:32:39 brings up what the tongue and angels is
01:32:40 is calling repentance. So
01:32:42 >> and with the trump of God, the trump of
01:32:45 Elohim, the trump of judgment because
01:32:48 Elohim means judge.
01:32:50 Mhm.
01:32:51 >> When we t when we teach people the law,
01:32:56 the dead
01:32:58 >> in sin who believe in Christ shall rise.
01:33:02 >> Okay. So now I know why you said dead in
01:33:05 sin. Uh my problem was I didn’t quite
01:33:07 catch what you were trying to do. So I
01:33:09 do agree with you now that I know what
01:33:11 you’re doing.
01:33:12 >> Yeah. I’m doing a midrash to relate it
01:33:14 to
01:33:16 you
01:33:17 >> where we are right now.
01:33:18 >> Yeah. Yeah. Okay. I I I I I I understand
01:33:21 now and I agree now that I understand.
01:33:24 >> So, um Okay. All right.
01:33:29 And let’s see.
01:33:33 >> There’s another There was another error.
01:33:35 If you go up to the top, there’s an
01:33:36 arrow.
01:33:37 >> I’ve already got all that over. Okay. Um
01:33:40 Thank my Yes. Thank you. My assistant
01:33:43 was reminding me of of my technological
01:33:46 difficulties. Uh
01:33:50 >> I I I think a better term would be
01:33:52 brother.
01:33:53 >> Yeah. Yeah. Well, okay. Well, yeah. But
01:33:55 he’s also in this instance my te
01:33:57 technological assistant.
01:33:59 >> Okay.
01:34:01 >> He helps me with a lot of things.
01:34:03 >> Okay.
01:34:03 >> Because I do have because I am
01:34:05 technologically challenged.
01:34:07 >> I will attest to that.
01:34:12 >> Okay. So, let’s see. Can you start in
01:34:16 verse 50?
01:34:18 >> Who?
01:34:19 >> Josh.
01:34:20 >> Oh, me. Okay. Start in verse 50. Yes.
01:34:24 Now this I say, brethren, that flesh and
01:34:28 blood cannot
01:34:31 inherit the kingdom of Elohim.
01:34:34 >> So when he say corruption inherit
01:34:37 incorruption.
01:34:38 >> So thi so this this is actually an
01:34:40 explanation of the first. So when he’s
01:34:42 saying flesh and blood cannot inherit
01:34:44 the kingdom of Elohim, he’s literally
01:34:46 saying that um
01:34:49 the natural man cannot inherit the
01:34:51 kingdom of Elohim.
01:34:52 >> Yeah.
01:34:52 >> Right.
01:34:53 >> Well, in uh I think
01:34:58 so and I have a slightly different idea,
01:35:00 but I do agree with what Ben is saying
01:35:02 ultimately. Okay. But because of I know
01:35:06 some other phrases I do believe that the
01:35:09 flesh and blood is talking about
01:35:11 mortals.
01:35:12 >> Yeah. Okay. Yeah.
01:35:14 >> Right.
01:35:15 >> Yeah. And that that that I can get with
01:35:17 that I can get with too. So that’s
01:35:19 that’s that’s another level I’m kind of
01:35:21 >> Yeah. And I will also say mortality
01:35:25 is
01:35:27 our B. I don’t know about you. I am
01:35:29 getting a little old just a just a
01:35:31 little little older. Well, I’m feeling
01:35:33 my mortality today. Uh there I have
01:35:36 been.
01:35:36 >> That is the corruption that you’re
01:35:38 feeling that goes along with the flesh
01:35:40 and blood. Okay.
01:35:42 >> Yeah.
01:35:42 >> Now, I do agree with the other thing
01:35:44 that you’re bringing out. Um but I do
01:35:47 think on the surface this is more about
01:35:49 mortal more
01:35:52 >> mortality. Yeah. Yeah. Yeah.
01:35:54 >> Yeah. The basic on the basic level of
01:35:56 parties this is about mortality.
01:35:59 And and as you get into the second
01:36:01 level, we’re looking at uh we’re we’re
01:36:04 looking at what I was talking about
01:36:05 >> right now. And I can even see just real
01:36:08 quick in abba. Okay.
01:36:11 >> Yeah.
01:36:13 >> The kingdom of heaven is eternal.
01:36:16 >> Yeah.
01:36:17 >> We can’t go to live be eternal with a
01:36:22 mortal physical body because
01:36:24 >> because it’s the exact opposite of
01:36:27 eternal. It’s correct.
01:36:28 >> Right. We wouldn’t be able to survive
01:36:30 there for the
01:36:32 >> we could not
01:36:32 >> we couldn’t we couldn’t handle that
01:36:34 glory
01:36:35 >> we couldn’t handle it
01:36:36 >> we we would literally
01:36:39 >> right
01:36:41 >> and so for this reason and so and so for
01:36:43 this reason we go into verse 51
01:36:46 >> okay
01:36:47 >> behold I show you a mystery
01:36:50 we shall not all sleep but we shall all
01:36:55 be changed
01:36:56 >> not everybody’s going to get buried
01:36:58 buried in the dirt,
01:37:00 but we’re all going to be changed.
01:37:01 >> Okay. So, and and I’m not trying to be
01:37:03 mean here, but I do think this supports
01:37:05 where 50 actually is about mortality.
01:37:08 Right.
01:37:09 >> I agree. Absolutely.
01:37:10 >> I agree.
01:37:11 >> Absolutely.
01:37:12 >> In a moment, in the twinkling of an eye,
01:37:16 at the last trump, for the trumpet shall
01:37:18 sound, and the dead shall be raised
01:37:21 incorruptible,
01:37:23 and we shall be changed,
01:37:25 >> as in resurrected. Okay.
01:37:27 >> Right.
01:37:28 which the day of resurrections is a
01:37:31 first fruits day,
01:37:34 >> right?
01:37:36 >> That’s when the rapture is on first
01:37:38 fruits because it’s the first people to
01:37:40 go to Yahweh.
01:37:41 >> You mean it’s not September 25th
01:37:44 >> like a lot of people are claiming on the
01:37:45 internet right now.
01:37:47 >> Sorry.
01:37:48 >> I I’m I’m sorry for their stupidity. We
01:37:52 >> Well, it’s just their general ignorance.
01:37:55 Well, it’s actually not so much
01:37:56 stupidity. It’s that they
01:37:59 >> they’re following the wrong teacher.
01:38:00 >> They don’t know. They don’t know what
01:38:03 trumpet stands for. And they don’t seem
01:38:06 to understand that first fruits is the
01:38:08 appointed time for resurrection.
01:38:10 >> Right. Right. This is talking about a
01:38:12 resurrection. And then and the first
01:38:14 fruit that was raised up to the father
01:38:18 was Yeshua. Yes. Yeshua was resurrected
01:38:22 on first day. And so, and I will state
01:38:25 this.
01:38:25 >> That’s why you put the fruit up for the
01:38:27 ceremony as prescribed in the law.
01:38:30 >> Yep. I will say And I will say
01:38:36 boldly
01:38:39 that the rap that there is no rapture
01:38:42 apart from the first from the
01:38:44 resurrection. That rapture and the
01:38:46 resurrection are together.
01:38:49 So, here’s a question, one that I um I
01:38:52 at least in one person I I do know the
01:38:54 answer, but in general, I do not. But I
01:38:58 do
01:39:00 if you were uh
01:39:02 so the one that were dead, they’re
01:39:04 coming up resurrected. The mortals that
01:39:07 were not dead, I don’t know. And maybe
01:39:11 this is bringing out how maybe some are
01:39:12 actually being um twinkle in an eye. But
01:39:16 there’s one that’s going to be I know
01:39:18 two people that are going to be brought
01:39:20 back from the dead on that day that are
01:39:22 still going to be mortal,
01:39:24 >> right? Whoa. Yeah. You mean the one
01:39:27 mighty and strong and his helper?
01:39:28 >> Yes. Yes. And referring to Revelations
01:39:31 11 because that’s a Lazarus event for
01:39:33 those two at least. Now the the ones
01:39:36 that were living that brought are
01:39:39 brought up maybe and I think maybe this
01:39:41 is what Ben is suggesting. Maybe that’s
01:39:43 twinkling in the eye for them.
01:39:45 >> Yeah.
01:39:46 >> Right. Where it’s just like all right,
01:39:47 you’re here now,
01:39:48 >> you know. And and the I will I will go
01:39:52 with that. Um
01:39:55 >> I I personally don’t know because I I do
01:39:58 know two people that it’s not a
01:40:00 resurrection for. So, and I haven’t
01:40:03 really worried about that point, but I
01:40:04 do think that’s the point you’re kind of
01:40:06 getting at. Right.
01:40:07 >> Right. Uh, at that Yeah. So, and that is
01:40:11 that’s that’s where there
01:40:14 >> now. I I wonder I wonder though, and I’m
01:40:19 not too worried about it either way. I
01:40:21 wonder if this is talking about just
01:40:23 before the very end of all of mortality.
01:40:28 >> It may be. It may be. It it may be
01:40:32 >> or it could also mean during the
01:40:34 millennium when you die you get twinkled
01:40:36 too. So but anyways
01:40:38 >> but this seemed the word point just
01:40:41 >> the word my funny bone.
01:40:43 >> Sorry you get twinkled.
01:40:46 >> Okay. So yeah but and this isn’t just
01:40:49 saying the righteous dead. It’s saying
01:40:50 the dead.
01:40:52 >> Right.
01:40:53 >> Right.
01:40:54 >> So
01:40:55 >> interesting. So that
01:40:57 >> so verse 51, we shall not all sleep, but
01:41:00 all shall be changed in a moment in the
01:41:02 twinkling of an eye. So right, I
01:41:05 actually think 52 talks about the
01:41:07 living, not the dead. Personally,
01:41:10 >> yeah,
01:41:10 >> right. No, 52 I I that’s how I read it
01:41:13 or that’s how I understand the living.
01:41:16 >> 52 is talking about the living. Yeah.
01:41:18 >> Except the very end. I do think the very
01:41:20 end is talking about the dead.
01:41:23 For the trumpet shall sound and the dead
01:41:25 shall be raised incorruptible. So this
01:41:27 is
01:41:28 >> this is
01:41:30 >> and then he goes back to the living and
01:41:32 then he goes back to the living and says
01:41:34 we shall be changed.
01:41:35 >> Okay. May I? And so the question that
01:41:39 you have to ask yourself is is this
01:41:41 simply the righteous dead that are being
01:41:43 caught up or is this the dead? Is this
01:41:45 all the dead? um which would make it
01:41:48 point to uh the fin which would make it
01:41:52 point to the end of mortality.
01:41:54 >> Right. Right. Cuz um it the
01:41:58 in the second coming events and we’re
01:42:00 just kind of working out this together.
01:42:02 Right. The
01:42:05 >> trumpets that happens there is not the
01:42:08 last trumpet,
01:42:10 >> right? Well, I I would actually somewhat
01:42:12 would say that this is not talking about
01:42:16 specifically the rapture or at least the
01:42:18 one during the second coming event, but
01:42:21 I would I would boldly state
01:42:26 um that this was probably going to
01:42:28 happen on a first fruits day.
01:42:30 >> Yes.
01:42:31 >> Uh give or take a thousand years after
01:42:34 Yeshua comes, right? I think it’ll be a
01:42:36 little less than a thousand years, but
01:42:37 that’s another subject. Um but that so
01:42:40 we’ll just live give or take and leave
01:42:42 it at that for now. Okay.
01:42:43 >> Right. But in any event, the rap in any
01:42:46 event, the rapture itself is connected
01:42:49 with a resurrection.
01:42:51 >> Correct. Yes. That
01:42:53 >> is not it is not a rapture by itself.
01:42:56 It’s a rapture with a resurrection.
01:42:58 >> Yeah. You can’t have a rapture without
01:43:00 the resurrection. It’s just I mean just
01:43:02 look at the description of it.
01:43:04 >> Well, yeah. I mean Yeah. Exactly. And
01:43:07 then 53 it says for this.
01:43:09 >> Yeah, there’s there’s no such thing as a
01:43:11 secret rapture where everybody just
01:43:13 leaves their clothes behind and uh
01:43:15 floats up to heaven as a spirit.
01:43:17 >> Well, but then then
01:43:20 they’re not naked in heaven people. I’ll
01:43:22 just leave it at that. Okay.
01:43:25 >> Yeah.
01:43:26 >> Yeah. We’re we’re spiritually naked
01:43:28 people up in heaven. Okay.
01:43:29 >> Yeah. That’s a silly Christian move that
01:43:33 does not make a lot of sense. And I’ll
01:43:34 leave it at that.
01:43:36 >> Yeah.
01:43:36 >> Yeah. Okay. So, uh, who was reading this
01:43:40 one?
01:43:41 >> Me.
01:43:42 >> Okay. Josh. Okay. So,
01:43:44 >> this corruptible
01:43:46 >> must put on incorruption and this mortal
01:43:49 must put on immortality.
01:43:50 >> Okay. So, I think that’s another
01:43:52 support. Sorry. That 50 is actually
01:43:55 dealing with mortality. Okay.
01:43:56 >> Right. Yes. So when this corruptible
01:44:00 shall have put on incorruption, and this
01:44:02 mortal shall have put on immortality,
01:44:06 then shall be brought to pass the saying
01:44:08 that is written, “Death is swallowed up
01:44:12 in victory.” And that makes me think
01:44:15 that this is talking about the last
01:44:19 trump
01:44:19 >> as the very end of mortality give or
01:44:23 take
01:44:24 >> which will be which will be on a first
01:44:26 fruits day because that is a
01:44:28 resurrection day.
01:44:29 >> Yeah.
01:44:29 >> Right.
01:44:31 Oh death where is thy sting? Oh grave
01:44:35 where is thy victory?
01:44:38 The sting of death is sin and the
01:44:43 strength of sin is the law.
01:44:48 >> So this is this is a little this is a
01:44:50 tricky little thing that a lot of
01:44:52 antinomians like to use to say that
01:44:54 >> so I’m going to put this in common words
01:44:57 anti-law.
01:44:59 >> Yeah. that a lot of people who are
01:45:00 against the law uh like to uh to put it
01:45:06 even more common like to use to uh like
01:45:10 to use to say that the that the law is
01:45:13 somehow bad, wicked, and evil.
01:45:16 The reason why the law is the strength
01:45:18 of sin is because it’s our our natural
01:45:21 men reacts very strongly against the
01:45:24 law.
01:45:26 >> Correct. They fight against it. In fact,
01:45:28 that’s one of their favorite things to
01:45:29 do.
01:45:31 >> Fight against the law.
01:45:32 >> And when they and when people say that
01:45:34 the law is evil,
01:45:37 >> they’re showing the strength of sin.
01:45:40 >> Yes. Uh a and I think also they put
01:45:43 forth a lot of strength and effort to
01:45:46 fight against the law.
01:45:48 >> Yes.
01:45:50 >> But let’s finish it with 57.
01:45:53 But thanks be to Elohim
01:45:57 which giveth us the victory
01:46:01 through Yeshua Hamashiach. So the
01:46:04 strength of the law is so the strength
01:46:06 of sin is the law or rebellion against
01:46:08 the law.
01:46:12 The victory is obtained by following
01:46:15 Yeshua Hamashiach. Now I I if you’re
01:46:18 okay, Ben, I would suggest let’s read 58
01:46:20 because that goes against these anti-
01:46:23 law.
01:46:25 >> Let’s read it.
01:46:26 >> All right. Therefore, my beloved
01:46:28 brethren, be ye steadfast, immovable,
01:46:32 always abounding in the work of Yahweh,
01:46:36 for as much as ye know that your labor
01:46:38 is not in vain in Yahwa. So the
01:46:42 steadfast is another way of saying
01:46:49 >> wait
01:46:50 >> what is steadfastness
01:46:52 that means to that means you are
01:46:55 steadfast and unmovable largely mean the
01:46:58 same thing right okay but I uh
01:47:01 >> well it’s diligent obedience
01:47:04 >> yes that’s kind of what I’m getting at
01:47:06 but endure to the end which if you
01:47:09 didn’t have to do anything what is there
01:47:11 to endure.
01:47:13 >> And here’s this always abounding in the
01:47:16 work of Yah. What is the work of Yah?
01:47:21 >> To bring the past immortality, eternal
01:47:23 life,
01:47:23 >> eternal life of
01:47:24 >> and so what we abound in the work of Yah
01:47:29 when we do what he loves and we don’t do
01:47:33 what he hates. And
01:47:36 and I will say that
01:47:41 You know, it I think it’s very
01:47:43 interesting and it’s very telling
01:47:46 that
01:47:50 redemption and judgment both come with
01:47:55 the sound of a trump.
01:47:59 Uh, and I just want to add the purpose
01:48:02 of life is to come under Yeshua, keep
01:48:04 his law, and help others do the same,
01:48:07 which is the help others do the same is
01:48:10 a very big focus of the day
01:48:14 >> abounding in the work of Yahweh,
01:48:17 >> the day of trumpets,
01:48:18 >> the day of warnings. I I’ll say it that
01:48:20 way right now
01:48:22 to help others do the same what you
01:48:25 already did, right? Yeah.
01:48:29 And let’s now finish this off
01:48:33 with
01:48:35 Matthew chapter 24.
01:48:39 Um, and we’re going to go with
01:48:44 30 and 31.
01:48:47 >> Right.
01:48:48 >> Stephen, you want
01:48:50 >> kaisms if you’re willing to do that?
01:48:52 >> Oh, you have some kayazms on this?
01:48:54 >> Yeah. Yeah. So, I’ll pause and I’ll get
01:48:55 it ready. Okay.
01:48:58 Okay. So, we have here Steven’s kayazm
01:49:02 on Matthew chapter 24.
01:49:05 This is another ver this is another set
01:49:08 of verses in the New Testament that
01:49:11 talks about the trump and what it’s used
01:49:14 for.
01:49:15 >> Okay. And so this is a new translation
01:49:18 also known as JST or inspired version.
01:49:21 The bolds are things that Joseph Smith
01:49:25 restored through the direction of
01:49:27 Yahweh. Okay?
01:49:29 >> Right?
01:49:30 >> I Yeshua said before,
01:49:33 after
01:49:35 the tribulations of those days and the
01:49:38 powers of the heavens shall be shaken,
01:49:41 then
01:49:43 shall appear the sign of the son of man
01:49:46 in heaven. So now he’s talking,
01:49:49 >> not to not to not to put too much
01:49:51 emphasis on this, but just a really
01:49:52 quick note, the sign of the son of man
01:49:54 is the return of the polar
01:49:55 configuration.
01:49:56 >> Yes. And actually to be specific, the
01:49:59 final portion Saturn. Yeah, I know that
01:50:03 sounded weird and I’m happy to talk
01:50:05 about it with people when they want to.
01:50:07 Okay.
01:50:07 >> Yeah. Um, and then shall all the tribes
01:50:10 of the earth mourn,
01:50:13 and they shall see the son of man,
01:50:15 Yeshua, coming in the clouds of heaven
01:50:20 with great. So, this is when he’s coming
01:50:21 down with the clouds of heaven.
01:50:24 >> With the people that he has brought with
01:50:27 him.
01:50:28 >> Yeah. So, and this also gets on to a
01:50:30 couple issues here. One, I’m going to
01:50:32 say clouds judgment. And that’s what
01:50:34 just happened during the wrath after the
01:50:38 tribulation. Okay.
01:50:39 >> Okay. Okay. Right.
01:50:42 >> But um
01:50:47 he’s coming down to a lot of people who
01:50:50 are
01:50:52 evil.
01:50:53 >> Still evil.
01:50:54 >> Still here and who are still here
01:50:57 >> that survived the wrath. showing that
01:51:01 there are still wicked people on earth
01:51:04 during or at during the millennium which
01:51:07 goes along with Isaiah 52 the last
01:51:11 couple verses it says that this coming
01:51:13 mighty and strong one is going to be a
01:51:16 missionary.
01:51:18 >> Yes.
01:51:20 >> And I will say I don’t have any direct
01:51:23 proof for this but for almost a thousand
01:51:25 years. Okay, that’s my opinion. I do not
01:51:28 have scriptures at this point to support
01:51:30 that. But anyways, okay. But during the
01:51:33 millennium, we are going to live as the
01:51:34 age of the tree, so I could use that.
01:51:37 >> There you go. There you go.
01:51:38 >> I just found one, right? But
01:51:40 >> and then we will live to the age of a
01:51:42 tree and then be twinkled.
01:51:43 >> Yes. Yeah. Um but I am inclined to think
01:51:46 he’ll keep preaching until a little
01:51:48 before the last battle. Um because I
01:51:51 think at that time he’s done and he can
01:51:53 die and resurrect. Uh that’s I don’t
01:51:56 have anything for that. It’s a personal
01:51:58 opinion. Okay. Anyway, and it it just to
01:52:00 me it fits some patterns. Okay. So
01:52:03 >> yeah. And whosoever tre treasureth up my
01:52:09 Yeshua’s words shall not
01:52:11 >> including those including those that he
01:52:12 spoke on the sermon on the on the mount
01:52:18 >> yeah where he said that until that that
01:52:20 until heaven and earth pass away not one
01:52:23 yod or one tit of the law shall pass
01:52:25 away.
01:52:26 >> You mean I can’t just keep my favorite
01:52:28 ones?
01:52:29 >> Yeah.
01:52:30 >> And you can’t And yes. And you can’t
01:52:32 just hold on to your favorite sins
01:52:33 either.
01:52:35 >> Yeah. Oh,
01:52:38 >> my guy to come to
01:52:42 >> I am I only supposed to repent of one
01:52:44 sin or all sins? I just want that
01:52:46 clarified.
01:52:47 >> All sins.
01:52:48 >> Oh, okay.
01:52:49 >> All sins.
01:52:51 >> Oh, you’re even doing it as we’re
01:52:53 supposed to as a day of shouting. Thank
01:52:54 you, Josh.
01:52:59 But basically those who treasure up
01:53:02 meaning this is what they spend all
01:53:06 their or maybe not all but most of their
01:53:09 effort in trying to understand and work
01:53:12 towards. Right?
01:53:14 >> Okay. That’s your treasure. Not your
01:53:17 toys, not your food, not your wine,
01:53:21 >> not your sins, not your whatevers.
01:53:24 >> It’s his words.
01:53:26 And then you do things that go along
01:53:30 with your treasures as in uh obedience
01:53:32 is what I’m trying to get at. And I did
01:53:35 >> Absolutely. Absolutely.
01:53:36 >> Uh I I was trying to do that on the fly.
01:53:38 I didn’t do a very good job, but anyway.
01:53:41 Okay.
01:53:41 >> We got there. We got there. We got
01:53:43 there.
01:53:44 >> Okay. Next verse. For the son of man
01:53:46 shall come
01:53:48 and Yeshua shall send
01:53:52 and he Yeshua shall send his angels
01:53:55 which is messengers. I forgot to put
01:53:58 that there but anyways I’m doing it now.
01:53:59 Angels goes along with messengers before
01:54:02 him with the great sound of a trumpet
01:54:05 and they shall gather together
01:54:08 the remainder of his elect.
01:54:11 So here he’s talking about the 144.
01:54:14 Okay.
01:54:15 from the Go ahead.
01:54:17 >> No, I I I was just Yep.
01:54:20 >> Okay. Okay. Sorry. And the remainder of
01:54:22 his elect from the four winds or the
01:54:25 four corners of the earth,
01:54:27 >> right?
01:54:28 >> Yeah. Uh so yeah, the the four you can’t
01:54:33 find that on a flat disc.
01:54:36 If you want to read this literally, I’d
01:54:38 be interested to know how these
01:54:40 messengers what messenger or what who
01:54:44 these messengers are talking to to the
01:54:46 end of heaven if they’re going if if
01:54:49 you’re going to take this uh on face
01:54:51 value.
01:54:52 >> Right.
01:54:53 >> I I I I mean I’m just bringing this up
01:54:57 because you can’t take everything on
01:54:59 face value. Okay. Right. Right. And so
01:55:02 when it says from the four
01:55:05 The four corners of the earth in those
01:55:08 days was known to mean the four cardinal
01:55:11 directions.
01:55:13 >> Yes. Yeah.
01:55:15 >> North, south, east, west. And you see it
01:55:18 actually repeated in other words in
01:55:21 Zechariah where it talks where about the
01:55:23 people being gathered from the east
01:55:24 countries and from the west countries
01:55:26 and from the north countries and from
01:55:27 the south countries. This is the same
01:55:28 thing as saying from the four corners of
01:55:30 the earth. Now, I will say if you
01:55:32 understand other scriptures and how
01:55:35 earth is heaven, it’s talking about from
01:55:39 all over the earth with this even this
01:55:41 one that says from one end of heaven to
01:55:43 >> move heaven to the other. Yeah, I I kind
01:55:46 of figured that it’s just from one one
01:55:48 end of earth to the other. Yeah.
01:55:50 >> Yeah.
01:55:50 >> All over the earth.
01:55:51 >> Heaven is on earth. Okay. especially
01:55:54 during the uh in Zion and more
01:55:58 especially during the millennium and
01:56:01 even more so after the millennium when
01:56:03 everyone
01:56:04 >> after after the old Gog thing and all
01:56:07 that. Yeah.
01:56:08 >> Yeah. Yes. But it is the meek, the
01:56:11 righteous who inherit the earth. And if
01:56:14 heaven’s not on earth, I
01:56:18 that would be a contradiction, right?
01:56:19 Why would I want to inherit earth if
01:56:21 it’s not heaven?
01:56:23 >> Right.
01:56:24 >> Uh well, that’s a very good question.
01:56:26 >> Yes.
01:56:26 >> Yeah. And so why would that be a reward
01:56:29 for humble obedience?
01:56:32 >> How could that be a reward?
01:56:34 >> Yeah. If it’s not heaven, that’s a
01:56:35 punishment.
01:56:37 >> Yeah. That and that’s a vengeful God.
01:56:38 And and who wants that?
01:56:41 >> Well, at the very least, it’s a very
01:56:43 fickle God.
01:56:44 >> Yeah. But anyways, I’m just trying to
01:56:46 bring out
01:56:48 not everything you should take face
01:56:50 value because if you do, there’s
01:56:51 problems. Okay, I’ll just
01:56:53 >> crime.
01:56:54 >> All right. Thank you for my kayaism
01:56:57 addiction, Ben.
01:56:58 >> Yeah. Well, you know, I I figured it
01:57:00 might I figured it would uh it would
01:57:03 bury things up a little bit at least.
01:57:05 >> And it brought out the new translation
01:57:07 some. So,
01:57:08 >> yeah, it did bring out the new
01:57:09 translation. So I so that’s and that’s a
01:57:13 value because these are these things
01:57:15 that he restored were things that have
01:57:17 been lost.
01:57:19 >> Yes.
01:57:19 >> And when you look through the word in
01:57:22 the new translation,
01:57:24 it is so much easier to see the through
01:57:27 line
01:57:28 of the law and the gospel.
01:57:31 >> Oh, it it
01:57:33 so when you don’t have the key to the
01:57:35 map, it’s very hard to read. Once you do
01:57:39 have the key,
01:57:40 >> guess what? You don’t need to curve fit
01:57:42 everything or it’s trying or in other
01:57:44 words in more um common man language
01:57:47 instead of software engineer language
01:57:49 that I’m used to um or specifically
01:57:52 testing language. Uh you don’t have to
01:57:56 have all these exceptions to the rule to
01:57:58 make it work.
01:58:00 >> Yeah.
01:58:01 >> So guess what? English is not going to
01:58:02 be in heaven. Sorry.
01:58:04 >> Yeah. We we there’s no room in heaven
01:58:06 for there’s no room in heaven for an
01:58:09 exceptional language.
01:58:11 >> Well, this is an exceptional language,
01:58:14 let me tell you.
01:58:16 >> You know, you can read that. I know you
01:58:18 do that on purpose.
01:58:20 >> Yeah. So, I I want I I just want people
01:58:24 to understand
01:58:26 that what’s coming up is a joyous
01:58:28 occasion.
01:58:30 It’s an opportunity for us to enjoy the
01:58:32 fat of the land, to enjoy that which Yah
01:58:35 has provided for us, to remember our
01:58:38 sins,
01:58:40 to forsake them, and receive the joy
01:58:45 >> that comes with this time.
01:58:47 >> Amen.
01:58:48 >> But don’t forget
01:58:50 to feast and to have a good time.
01:58:54 And
01:58:57 one tradition associated with trumpets
01:59:02 that I love is the honeyed apples.
01:59:06 >> Oh, sure.
01:59:08 >> Because it because um
01:59:13 symbolically the apple is what Eve ate.
01:59:15 It’s representative of our sin. Honey is
01:59:18 representative of Torah.
01:59:21 And here is the law covering our sins
01:59:24 which actually goes into sanctification.
01:59:27 >> I don’t know if you want to bring up
01:59:28 your favorite verse on that one.
01:59:31 >> Yes, I think I will. I think I will. Uh
01:59:36 >> but Ben is correct with the symbolism.
01:59:38 It’s the the law covering our sins so
01:59:41 that we can be sanctified. But I mean
01:59:43 with this, it’s hard to get all the
01:59:45 pieces with symbolism. But that’s only
01:59:48 after you come under Yeshua’s covering.
01:59:51 But the law does have a place in our
01:59:54 sanctification as in even Mosiah 13
01:59:57 brings out.
01:59:59 >> But this is a more direct one that he’s
02:00:01 bringing out and it’s one of his
02:00:02 favorites and this is his recording. So
02:00:05 >> yeah. So
02:00:07 this that those honeyed apples remind me
02:00:11 of these verses in Doctrine of Covenant
02:00:14 section 88 verses verses 34 and 35.
02:00:19 Again, verily I say unto you, that which
02:00:22 is governed
02:00:24 or covered
02:00:27 by law
02:00:29 and per and perfected
02:00:32 governed by law also is also preserved
02:00:36 by law and perfected and sanctified by
02:00:38 the same.
02:00:39 >> Oh, okay. Wait a minute. Is this saying
02:00:42 Torah has a part in our salvation? And
02:00:45 >> yeah,
02:00:46 >> it absolutely does. as does Mosaiah
02:00:49 chapter 13 actually. Uh it’s it’s just
02:00:52 not the whole thing.
02:00:53 >> And also I will also add this. Even the
02:00:55 symbolism of the tabernacle does too,
02:00:58 >> right?
02:01:00 >> Oh wow. Yeah.
02:01:00 >> But remember,
02:01:01 >> good point.
02:01:02 >> But remember that which breakketh the
02:01:04 law.
02:01:06 Oh, better to have honey on those
02:01:07 apples. and abideth not by law, but
02:01:10 seeketh to become a law unto itself, and
02:01:12 willth to abide in sin, and altogether
02:01:15 abideth in sin, cannot be sanctified by
02:01:19 law.
02:01:21 >> By mercy, justice, nor judgment. What
02:01:25 are all who’s who personifies all of
02:01:28 these attributes talked about here? Law,
02:01:31 mercy, justice, judgment. The one that
02:01:35 pro uh uh is our perfect example of it
02:01:38 is Yeshua.
02:01:39 >> Yes.
02:01:39 >> Exactly.
02:01:41 >> Exactly.
02:01:42 >> But the prophets uh after they got
02:01:46 sanctified show that also.
02:01:48 >> Yeah. So, but my point is if you
02:01:54 break a law, break the law, abide not by
02:01:58 law,
02:02:00 seek to become a law unto yourself,
02:02:03 will to abide in sin and actually
02:02:07 accomplish that will.
02:02:10 You can’t be sanctified by Yeshua. No.
02:02:15 >> No. Because you’ve rejected him.
02:02:17 >> Because you have rejected him. You have
02:02:19 rejected his mind and will.
02:02:22 You have told him that he You have told
02:02:25 Yahwa that he is a fool and that you
02:02:28 know better.
02:02:32 Repent.
02:02:33 >> And that is why they therefore must
02:02:36 remain filthy still.
02:02:38 >> Yeah.
02:02:39 >> Because they’ve come a a law unto
02:02:41 themselves.
02:02:42 >> Yep.
02:02:43 >> I I encourage you to experience the joy
02:02:46 of trumpets.
02:02:48 That joy is only experienced through
02:02:50 genuine repentance, which may involve a
02:02:53 little bit of sorrow at first as you
02:02:55 recognize your sin. But turn to Yeshua.
02:02:59 Take that sin to him.
02:03:01 >> Let him replace it. Let him put a new
02:03:04 heart in you.
02:03:08 >> Now, I will say I will celebrate it
02:03:10 partly during the day of my own and then
02:03:13 partly in the evening with some friends.
02:03:15 So
02:03:15 >> there you go. And we and we and we
02:03:19 appreciate so we appreciate you taking
02:03:21 the time to watch this video and listen
02:03:23 to this teaching because this is a
02:03:26 wonderful time to remember our covenant
02:03:30 and to remember
02:03:32 uh he who makes us whole.
02:03:36 >> Yeah. Amen. Amen.