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Summary:

In this video we plumb the depths of the words of Yeshua to the people of Nephi in 3 Nephi 9. We have a special guest Steven Retz who explains the difference between the law of Moses and Torah. We hope this teaching blesses your life and gives you peace.

Note:

A clip of the Law of Moses portion is at Teaching 3rd Nephi 9 Law of Moses.

Links:

• Law of Moses
• Modalism
• Priesthood
• Millennial Temple Model of Ezekiel 40 – 48
• The Temple of the Millennium
• Torah is Still Valid
• All Things You Should DO

Transcript:

00:00:02 Hello brothers and sisters. This is Zion
00:00:06 is Torah. I’m Matt. I’m Ben. And today
00:00:10 we have a special guest on with us. Our
00:00:12 dear friend Steven Ratz. He is coming to
00:00:16 uh shed some light on a particular
00:00:18 portion of 3rd Nephi 9 uh wherein we
00:00:22 start uh we will um we will talk about
00:00:27 many and various and sunundry things the
00:00:30 very first words of Yeshua or Yahweh uh
00:00:34 before he appears to the people in the
00:00:37 American continent.
00:00:38 Yeah. I it I I just want to say I’m
00:00:41 excited to for the invitation to help
00:00:43 with a particular part that’s been kind
00:00:46 of important for me. So
00:00:49 absolutely. So, as we go as we’re going
00:00:52 forward with this um kind of
00:00:56 uh this kind of deep dive that still
00:00:59 leaves room for discovery
00:01:01 uh of the words of of the words of
00:01:04 Yeshua
00:01:06 uh to the to the uh people of the
00:01:09 American continent.
00:01:11 And uh yesterday we kind the last video
00:01:14 we did, we kind of set the stage
00:01:18 with by going through the end of Third
00:01:20 Nephi 8. And we’re going to do some
00:01:22 we’re going to do a little bit of recap
00:01:23 as we go into Third Nephi 9. And we’re
00:01:26 going to delve into uh we’re going to
00:01:27 delve into some deep doctrines. What did
00:01:30 the savior mean when he said
00:01:34 um that your that he said that when he
00:01:39 said your burnt offerings, your
00:01:41 sacrifices
00:01:43 um you know in 3rd Nephi chapter 9 verse
00:01:48 uh
00:01:50 20
00:01:51 20 he’s talking about how we’re not to
00:01:53 do the how how that’s not supposed to be
00:01:56 a part of things. and we’re going to
00:01:57 talk about what what exactly he was
00:01:59 referring to. Uh, and that’s one of the
00:02:01 reasons why we have Stephen here. Um,
00:02:05 and we’re also going to and we’re also
00:02:07 just going to really dig into some of
00:02:09 these verses here. So, let’s let’s head
00:02:13 without further ado.
00:02:15 So, we’ll start naturally with verse
00:02:18 one. It came to pass there was a voice
00:02:20 heard among all the inhabitants of the
00:02:22 earth upon all the face of this land
00:02:24 crying. Okay. Okay. So, no, first off,
00:02:27 they hear the voice. Let’s go to the
00:02:29 next slide. They hear the voice, but
00:02:30 this is after they, this is after
00:02:33 they’ve already been somewhat repenting
00:02:36 before. Third Nephi chapter 8 in verses
00:02:39 23-2. And it came to pass and it did
00:02:42 last for the space of three days that
00:02:44 there Oh, sorry.
00:02:47 Go ahead. Keep going.
00:02:48 That there w that there was no light
00:02:50 seen and there was a great mourning and
00:02:52 howling and weeping among all the
00:02:54 people. Yay, great were the groanings of
00:02:56 the people. Now, interestingly enough, 3
00:02:59 days was the time of darkness.
00:03:02 Um, in the uh
00:03:07 there was a plague of darkness in Egypt
00:03:12 that lasted
00:03:14 for three days.
00:03:16 Yeah.
00:03:18 Yeah. This is with Moses in the first
00:03:21 Exodus. And I think an important reason
00:03:24 that Ben’s bringing this out is because
00:03:26 there’s a lot of uh
00:03:29 repeats in uh this instance that goes
00:03:33 along with other uh times like this.
00:03:36 Yeah. Ya acts in patterns.
00:03:41 He does a lot of then there’s a lot of
00:03:44 things that repeat that show that were
00:03:46 done earlier to show towards something
00:03:49 that will be done later.
00:03:53 Um, now
00:03:55 th that was that plague of darkness was
00:03:59 a pl that plague of darkness on Egypt
00:04:02 was judgment from Elohim just like the
00:04:04 plague of darkness here is judgment from
00:04:07 Elohim upon the entire world.
00:04:10 um for the uh for the uh especially
00:04:16 espec especially in this instance among
00:04:19 the people of Nephi, the descendants of
00:04:21 Jo the descendants of Joseph
00:04:23 um
00:04:26 who brought who brought Israel into
00:04:28 Egypt. Lots of really interesting
00:04:30 correlations and all of that.
00:04:32 Absolutely. You want me to pick up in
00:04:34 24?
00:04:34 Yeah, go ahead.
00:04:35 Okay. And in one place they were heard
00:04:38 to cry, saying, “Oh, that we had
00:04:40 repented before this great and terrible
00:04:42 day, and then would our brethren have
00:04:44 been spared, and they would have been b
00:04:46 they would not, I should say, would not
00:04:48 have been burned in that great city,
00:04:51 Zerahhemla.”
00:04:52 And in another place they were heard to
00:04:54 cry and mourn, saying, “Oh, that we had
00:04:56 repented before this great and terrible
00:04:58 day, and had not killed and stoned the
00:05:01 prophets and cast them out. Then would
00:05:03 our mothers and our fair daughters and
00:05:05 our children have been spared and not
00:05:08 have been buried up in that great city
00:05:10 Moroniha. And thus were the howlings of
00:05:13 the people great and terrible. And
00:05:17 Yohath leaves them in their howling
00:05:19 darkness for three days before they hear
00:05:22 the voice. But they are what I something
00:05:25 that I really want to point out here is
00:05:26 that they are taking some kind of
00:05:29 ownership. They realize that they did
00:05:31 not repent, that they did not, that the
00:05:33 judgments are just.
00:05:36 Yes.
00:05:36 Yeah. And and then if you if you allow
00:05:38 me, I want to bring something out from
00:05:40 verse 24. It’s interesting. Zerah is a
00:05:44 type for Zion. Okay.
00:05:46 Mhm.
00:05:46 But yet here’s these people still down
00:05:49 there.
00:05:50 Yeah. That is a shadow for uh the
00:05:56 sayings from Yeshua in the New Testament
00:05:58 uh on the rapture where some will go up
00:06:02 and some will stay in that in Zion in
00:06:06 modern Zion that’s coming up. Some
00:06:08 people will go there not because they’re
00:06:10 believers but because they they want to
00:06:14 get away from the wars that’s all over
00:06:16 the world. And the ones that are going
00:06:18 to stay down are the ones that are in
00:06:20 Zion but are not converted
00:06:23 and thus have not repented. And so that
00:06:25 that to me that’s showing a shadow of
00:06:28 that.
00:06:28 Yeah.
00:06:29 Yep. I Yeah, I can see that. I can see
00:06:31 that. Thanks for bringing that up.
00:06:32 That’s a good correlation there.
00:06:37 Hold on.
00:06:41 So, real quick, uh, on number verse one,
00:06:43 can you go verse one real quick?
00:06:45 Yeah. Since I just read what that was, I
00:06:47 do want to bring out how Hebrew is a
00:06:49 functional language and it’s different
00:06:53 than the Greek mind that most of the
00:06:55 world is.
00:06:56 And a fact facts language. They heard
00:07:01 that means they were starting to listen
00:07:03 to it
00:07:05 as in starting
00:07:08 to care and obey it. Okay? And and this
00:07:12 crying is not
00:07:14 uh Yahweh just going boohoo. It’s he’s
00:07:17 saying it loudly.
00:07:18 Yeah.
00:07:19 Yeah. He is even now um through many
00:07:23 ways to everybody but very few are
00:07:26 listening.
00:07:27 Very few are listening and even those
00:07:29 who are turning to his Torah tend to do
00:07:33 so through false teachers.
00:07:36 So,
00:07:37 and for the most part, no better because
00:07:40 they don’t know any better. Okay.
00:07:42 Yeah. Yeah.
00:07:43 Uh I know I’ve done that when I started.
00:07:45 So, because I just didn’t know any
00:07:47 and I and we’ve all we we all have to um
00:07:52 we all have to whatever teachings
00:07:55 somebody gives us, we have to compare it
00:07:58 to the word. And if it doesn’t stack up
00:08:01 to the word, we have to be willing to
00:08:04 discard it. Yes. No matter how cool we
00:08:08 think it is.
00:08:09 Yes.
00:08:11 Right.
00:08:12 Not to mention, it’s supposed to be
00:08:14 Yahweh’s word and not our own. So,
00:08:16 exactly. Exactly.
00:08:19 I mean, what do I know?
00:08:22 So, this is what he’s saying loudly.
00:08:25 Verse two.
00:08:26 Wo, wo, woe unto this people. Woe unto
00:08:30 the inhabitants of the whole earth,
00:08:31 except they shall repent. For the devil
00:08:34 laughth, and his angels rejoice, because
00:08:36 of the slain of the fair sons and
00:08:38 daughters of my people, and it is
00:08:41 because of their iniquity and
00:08:42 abominations that they are fallen. Okay?
00:08:46 So, this is once again, he’s these are
00:08:50 the descendants of Joseph. They are his
00:08:54 people. They were
00:08:57 Oh, wait a minute. That means that
00:08:59 Joseph wasn’t divorced.
00:09:03 as we’re going to another subject. Yes.
00:09:06 On uh because uh these are Manasseh
00:09:12 which are of the northern tribe that a
00:09:15 lot of Torah teachers teach that are
00:09:17 divorced. Mhm.
00:09:18 Uh I don’t know how much you guys want
00:09:21 to get into it right now, but I will at
00:09:22 least say this that Ben and I are
00:09:24 planning to do a recording and a post
00:09:28 another there’s a recording coming on
00:09:30 that. So So we’ll not delve too deeply
00:09:33 into it. I just wanted to pull that out
00:09:36 right there. Now also it is because of
00:09:39 their iniquity and abominations that
00:09:42 they are fallen.
00:09:45 Um,
00:09:47 and so that it’s it’s sin that causes us
00:09:50 to fall.
00:09:51 Yes.
00:09:54 Um, if you’re willing to humor me
00:09:56 because I I I just see lots of stuff.
00:09:58 Um, but I’ll say one real quick. Fallen.
00:10:01 Mr. Babylon is fallen.
00:10:04 Sick. Whoa, whoa, whoa. Is like
00:10:07 unto Isaiah, right?
00:10:09 Oh, yeah. There
00:10:12 there’s a lot of patterns here.
00:10:14 Oh. Absolutely. A
00:10:16 lot a lot of stuff here. Yeah.
00:10:18 The devil and his ang The devil laugheth
00:10:20 and his angels rejoice. The one thing
00:10:23 that brings any kind of modicum of any
00:10:25 kind of excitement or happiness in the
00:10:28 devil’s life is to watch the ch is to
00:10:31 watch the the uh the souls of men fail.
00:10:36 Yeah. Yeah.
00:10:39 And and in every instance that the souls
00:10:42 of man fail, it is because of their
00:10:45 iniquity and abominations. Correct. Now,
00:10:49 it’s interesting that he has iniquity
00:10:51 and abominations together in there. And
00:10:54 it’s almost like saying the same thing
00:10:57 and repeating yourself. But it’s but I
00:11:02 think what it’s getting at is sins and
00:11:05 major big sins.
00:11:07 sins and bigger sins.
00:11:11 Well, and um just an interesting just an
00:11:14 interesting thought. Um sins and the
00:11:19 ordinances
00:11:20 in sins or the devil’s ordinances, not
00:11:25 Yahwa’s ordinances or man’s ordinances
00:11:27 and the devil’s ordinances, not God’s.
00:11:30 And and when we’re talking about
00:11:32 ordinances, are we talking about
00:11:33 ordinances in for in terms of ceremonies
00:11:36 or
00:11:37 We’re talking about ordinances in terms
00:11:39 of laws because it’s the devil has his
00:11:41 own law.
00:11:42 Well, this is true. I am referring Well,
00:11:44 and in in both case, it could be the
00:11:47 true in both cases.
00:11:48 But you know what that law is?
00:11:49 Oh, do as thou will work.
00:11:54 You got to read the fine print. As long
00:11:55 as you’re doing what your leader above
00:11:57 you tells you to do.
00:11:58 Uh, that’s right. That’s the other part.
00:12:00 That’s in the fine print. They don’t
00:12:01 tell you that.
00:12:02 Yeah. We don’t do it.
00:12:05 do as thou wilt until you have
00:12:07 instructions.
00:12:10 Oh, wait a minute.
00:12:13 That sounds like a lot of religion that
00:12:14 we know.
00:12:15 Yes,
00:12:17 that’s today’s religiosity for you right
00:12:20 there. All right. Uh, is there Let’s
00:12:22 move on to verse three, right? Are we
00:12:25 ready to move on or?
00:12:26 Yeah, let’s move on. All right. Behold
00:12:28 that great Zarahhemla city Zerahhemla
00:12:30 have I burned with fire and the
00:12:31 inhabitants thereof. We can keep moving.
00:12:33 This is Wait, wait. I just I’m sorry. I
00:12:37 have a big mouth. This is somewhat
00:12:39 bringing out how this great city
00:12:42 in that
00:12:44 if you don’t think you can fall
00:12:47 even Oh, shoot. Zerah is the is the type
00:12:51 of Zion. So,
00:12:52 right. Right.
00:12:52 Zion could fall.
00:12:54 Well, yeah. And I think yes. uh if the
00:13:00 leaders do not keep things in check and
00:13:05 uh remove those who are not willing to
00:13:08 be corrected.
00:13:10 It’s one thing to sin. It’s a whole
00:13:14 another to keep going against it when
00:13:17 you’ve received correction. So, um,
00:13:21 anyways, and then it’s a whole another
00:13:23 thing if leaders aren’t willing to do
00:13:24 their duty
00:13:26 to
00:13:28 throw Yeah. throw out the dangerous
00:13:31 branches.
00:13:32 Yes. Um, anyways.
00:13:35 Yeah.
00:13:37 All right.
00:13:38 And behold, the great city Moroni have I
00:13:40 caused to be sunk into the depths of the
00:13:42 sea, and the inhabitants thereof to be
00:13:43 drowned.
00:13:44 Los Angeles, look out. No, I’m joking.
00:13:46 I’m joking. But honestly, what I’m
00:13:48 looking at here, I’m, you know,
00:13:52 is this the first time? So, a lot of a
00:13:55 lot of um a lot of Christians will point
00:13:58 to these verses in third Nephi and they
00:14:01 will say,
00:14:03 “See, this can’t be the real Jesus. He’s
00:14:05 body count’s too high.” But wait a
00:14:08 minute,
00:14:09 let’s say death counts just
00:14:11 Yeah. Sorry. His death count is too
00:14:13 high. Yes,
00:14:14 let’s go with that. Yeah, because yeah,
00:14:16 there’s another meaning to the other
00:14:18 one, but his death count is too high.
00:14:20 Um,
00:14:23 and he’s actually punish holding them
00:14:25 accountable for their sins. What?
00:14:27 Yeah. It’s it’s like they put a strict
00:14:30 delineation between
00:14:32 Yeshua
00:14:34 and Yahwa when there is no delineation.
00:14:38 And if they would stop doing that
00:14:40 delineation, which is not warranted,
00:14:43 then they would realize that this is
00:14:44 completely in keeping with Yeshua Ya’s
00:14:48 character when people have been warned
00:14:52 and warned and warned and not repented
00:14:55 and killed the and killed the people who
00:14:57 were warning them or thrown them out or
00:15:00 done those kinds of things with them.
00:15:02 Yeah. And the one thing it’s sad because
00:15:05 of uh false preachers, a lot of people
00:15:09 tend to have these lenses to only see
00:15:11 mercy in the New Testament and only
00:15:13 justice or curses in the Old Testament.
00:15:18 But if you would take off those lenses
00:15:21 from your false teachers, you will see
00:15:23 both in both uh testaments.
00:15:27 Yes. Well, especially when you realize
00:15:29 that um
00:15:31 the ET discourse,
00:15:35 some of that was actually referring to
00:15:37 what would happen at 70 AD. So, and so
00:15:41 Yeshua is telling him
00:15:43 a death count’s coming.
00:15:45 Yeah. Yeah. And that’s in Matthew 24
00:15:48 also. So,
00:15:49 yes. Correct. So, there so there’s that.
00:15:54 Now, one one thing I know here it says
00:15:56 this great city Moroni Yahweh have
00:15:59 caused to be sunk. Now, it did here, but
00:16:02 when you think about what this is
00:16:04 symbolizing,
00:16:06 uh it’s like the great city uh I’m just
00:16:09 going to throw out Babylon.
00:16:11 Okay. Yeah.
00:16:12 Did sink in the depths of the sea as in
00:16:16 going down to the sea beast, Satan.
00:16:19 Okay.
00:16:19 Yes. Yes. um which is why they are going
00:16:23 to be taken care of.
00:16:25 And so and so what he’s doing here
00:16:28 is he’s doing with them he did with that
00:16:31 city what they done with themsel
00:16:33 physically what they done with
00:16:34 themselves spiritually.
00:16:36 Yes. And when you go study the
00:16:40 punishments throughout the scriptures
00:16:43 that’s the pattern.
00:16:45 Yeah. Yeah. Okay. All right. And behold,
00:16:50 that great city Moroniha have I covered
00:16:52 with earth, and the inhabitants thereof
00:16:54 to hide their iniquities and their
00:16:56 abominations from before my face, that
00:16:59 the blood of the prophets, and the
00:17:00 saints shall not come any more up unto
00:17:03 me against them. By the way, folks,
00:17:05 saints are san are the sanctified ones,
00:17:09 the ones who have received their
00:17:11 sanctification. You don’t automatically
00:17:13 get you don’t automatically become a
00:17:16 saint just because you got just because
00:17:18 you got wet and somebody laid hands on
00:17:21 your head
00:17:22 just because you got made a part of a
00:17:26 part of a church or got invited into a
00:17:29 church. You have to move past that and
00:17:32 actually live.
00:17:33 Yeah. Yeah. You have and that and in
00:17:37 order for that and those teachings that
00:17:38 you have to live are found in Torah
00:17:42 starting with the five books of Moses
00:17:44 and then going on on and on and on all
00:17:46 the way through those sections of the
00:17:48 Doctrine and Covenants that do not
00:17:50 contradict scripture.
00:17:51 Yes.
00:17:52 Yes. As there are some uh sections we do
00:17:55 not believe are authentic. Most of them
00:17:57 we do. There’s a few that we do not. Um,
00:18:00 and with regard with uh knowing Torah,
00:18:03 uh, this right here is off of a pattern
00:18:06 in Torah, specifically Kora.
00:18:08 Yes, we’re going to go into that. We’re
00:18:11 going to go into that a little bit.
00:18:13 Okay.
00:18:16 After we finish the destructions.
00:18:17 Yeah. After after we talk about all the
00:18:19 cities that got destroyed and the uh and
00:18:21 the death count here. And behold, the
00:18:23 city of Gilgal have I caused to be sunk,
00:18:26 and the inhabitants thereof to be buried
00:18:27 up in the depths of the earth. another
00:18:29 city buried in the depths of the earth.
00:18:32 And also this would go along how hell is
00:18:34 the center of the earth.
00:18:36 Yeah. So basically all of these people
00:18:39 that were remaining in these cities
00:18:42 were sons of predition.
00:18:44 Yeah.
00:18:45 Yeah. Uh and they’re being stoned
00:18:48 forever eternity
00:18:51 uh in the center of the earth.
00:18:53 Yeah.
00:18:55 Oh,
00:18:57 Stephen. Stephen, do you want to read
00:18:58 seven?
00:18:59 Yeah. Yay. In the city of Oni
00:19:04 Oni.
00:19:05 Oniha.
00:19:06 Oniha. And the inhabitants thereof. And
00:19:09 the city of Moam.
00:19:12 Yes, that’s right.
00:19:13 Okay. And the inhabitants thereof. And
00:19:15 the city of Jerusalem. in the habitants
00:19:17 thereof, and the waters have I caused to
00:19:20 come up in thestead thereof, to hide
00:19:22 their wickedness and abominations from
00:19:24 before my face, and that the blood of
00:19:26 the prophets and the saints shall not
00:19:28 come up more unto me against them. So,
00:19:32 one new thing I’ll add here is uh I with
00:19:35 the water covering this, I would almost
00:19:38 wonder if it could somewhat point to
00:19:41 pangia that’s talked about in one of the
00:19:43 later sections in the DNC. Yeah. Yeah.
00:19:48 The um it will which will return um with
00:19:54 the return of the polar configuration.
00:19:57 It’s going to do some going to do a
00:19:59 going to do a wondrous job on the um
00:20:03 it’s going to recon
00:20:04 on the magnet on the magnetism of the
00:20:06 earth.
00:20:06 It’s going to reconfigure.
00:20:08 Not that it will flip anything because
00:20:11 magnetic poles will not flip. They
00:20:13 there’s no evidence. the the environment
00:20:16 is going to get more electric. And I
00:20:17 would say this is going to happen during
00:20:19 the wrath time for those who are um
00:20:25 righteous as in to be specific turstral
00:20:28 who those who would receive the turstral
00:20:31 glory or higher won’t have to worry
00:20:33 because they’ll be up in the clouds with
00:20:36 Yeshua and having some entertainment I
00:20:40 guess
00:20:40 having h having a having a party with
00:20:43 some righteous resurrected dudes
00:20:46 probably not. Uh um yeah, but probably
00:20:50 this is the interesting thing. It the
00:20:53 it’s like he he buries them in the earth
00:20:57 and then covers the earth with water.
00:21:02 these cities they because
00:21:06 um
00:21:08 these these cities here he says yay the
00:21:11 city of because this is connecting back
00:21:13 to the other ones where he’s talking
00:21:14 about burying them in the earth.
00:21:16 Mhm.
00:21:17 So he’s burying these cities in the
00:21:19 earth and then he’s covering them with
00:21:21 water. It’s like he’s washing the earth
00:21:25 clean.
00:21:27 Yeah. And it also somehat points back to
00:21:30 uh Noah also, right? Yeah, that points
00:21:32 back to the flood. Um, the washing the
00:21:36 earth clean of the blood of the prophets
00:21:37 and the saints that have been shed upon
00:21:39 it.
00:21:40 Yeah, you can also uh say that uh Yahweh
00:21:46 Yahwa is allowing
00:21:48 um
00:21:50 these places that practiced uh what is
00:21:54 practiced in the domain of the deep sea
00:21:56 or the the realm of the devil.
00:22:00 He’s allowing the devil to have his own
00:22:02 basically
00:22:04 and to hide it
00:22:07 so that none may see
00:22:11 and none may remember. That is the
00:22:13 point.
00:22:16 Behold the city of Gadandi and the city
00:22:19 of Gadomna and the city of of Jacob and
00:22:23 the city of Gimimno. All these have I
00:22:26 caused to be sunk and made hills and
00:22:28 valleys in the places thereof. And the
00:22:30 inhabitants thereof have I buried up in
00:22:32 the depths of the earth to hide their
00:22:34 wickedness and abominations from before
00:22:36 my face. That the blood of the prophets
00:22:38 and the saints should not come up
00:22:40 anymore unto me against them. This is
00:22:42 the third time that he’s talked about
00:22:44 the blood the the blood of the prophets
00:22:47 and the saints. Um he’s avenging the
00:22:51 righteous that have been slain.
00:22:54 Vengeance is mine, saith Yah.
00:22:59 And if you uh if you don’t believe that,
00:23:02 then you don’t believe your Bible.
00:23:06 And therefore, any death count that he
00:23:09 does is
00:23:11 justified
00:23:13 because those people have been warned
00:23:15 and they have killed the righteous.
00:23:19 Yes. or they’ve done uh serious sins
00:23:22 that are um
00:23:25 stated are uh the punishment is capital
00:23:28 punishment or as in
00:23:30 correct.
00:23:34 Behold, that great city, Jacoboth,
00:23:37 w which was inhabited by the people of
00:23:40 King Jacob, have I caused to be burned
00:23:42 with fire because of their sins and
00:23:45 their wickedness, which is which was
00:23:48 above all the wickedness of the whole
00:23:50 earth, because of their secret murders
00:23:52 and combinations. For it was they that
00:23:55 did destroy the peace of my people and
00:23:57 the government of the land. Therefore, I
00:23:59 did cause them to be burned, to destroy
00:24:02 them from before my face, that the blood
00:24:04 of the prophets and the saints should
00:24:06 not come up unto me anymore against
00:24:09 them.
00:24:12 So, I I mean, if I had to pick, I would
00:24:15 rather have one of the others, but
00:24:17 because Burring would be a lot worse,
00:24:19 which he saved it for the most wicked.
00:24:23 The most wicked. Yeah.
00:24:26 Yeah. And um this is what those who
00:24:30 engage in secret combinations have to
00:24:32 look forward to the fires of gehenna
00:24:39 unless they repent. And you can repent
00:24:41 of anything such that in the eternities
00:24:46 it means nothing but there are some sins
00:24:48 even when you do repent of you still
00:24:50 have to take the punishment.
00:24:53 Yes.
00:24:53 Yes. Correct. Uh, for instance, um, for
00:24:57 instance, murder. If you are to if you
00:25:00 were to murder, there’s still a
00:25:01 punishment affixed for murder even if
00:25:03 God forgives you.
00:25:05 Yeah. Uh, which goes along with why,
00:25:07 just to since Ben bring it up, there’s a
00:25:09 interesting verse in the DNC. It says
00:25:12 you can’t forgive murder.
00:25:14 This is why because they still have to
00:25:16 enact the punishment even after they’ve
00:25:18 repented. Because to to forgive in the
00:25:21 context that’s there is meaning you
00:25:23 don’t have to give the punishment.
00:25:25 Yeah.
00:25:25 Yeah.
00:25:26 Uh this one murder you still have to
00:25:28 give the punishment. Period. Even if
00:25:31 they do repent which will save their
00:25:33 soul for eternities but
00:25:35 we Yahweh has stated in Genesis that is
00:25:38 not something we let get away with.
00:25:40 Period.
00:25:41 That is correct. Absolutely. And and
00:25:43 that’s a large part of that’s a large
00:25:45 part and parcel of some of the things
00:25:47 that are wrong with our society today is
00:25:48 that we do allow people to get away with
00:25:50 murder.
00:25:52 Yes. Um society’s messed up because
00:25:57 they don’t punish the wicked and they
00:26:01 punish the righteous.
00:26:02 Yeah. Right. Because the righteous
00:26:04 couldn’t afford a good lawyer.
00:26:06 Yeah. Well, and there’s more to it than
00:26:07 just that, but yes, there’s that. Well,
00:26:09 I I I know there’s more, but I’m just
00:26:12 giving one example. Benny. Uh, but uh
00:26:15 Yeah. Yeah. Mostly the righteous are
00:26:19 often
00:26:21 ostracized,
00:26:25 told that they’re Judaizing.
00:26:28 Yeah. When by people who don’t even know
00:26:30 what that word means, which since Spin
00:26:32 brings it up, I will just say it means
00:26:34 you’re trying to get people to take on
00:26:36 circumcision. That’s what it is. And we
00:26:39 uh are not
00:26:42 we are
00:26:45 New Testament and Book of Mormon says
00:26:47 that’s done with
00:26:48 to date that to state that you need to
00:26:51 obey Torah is not to state that you need
00:26:53 to be circumcised.
00:26:54 Yeah. So uh J2 Genesis
00:26:58 17
00:27:01 um states that circumcision was a
00:27:03 punishment um and that punishment ended
00:27:06 at the cross. So
00:27:07 correct. Yeah. All punishments prior to
00:27:10 the cross ended at the cross.
00:27:14 Uh I would say generational ones to be
00:27:18 generational ones. Yeah.
00:27:20 I I know that’s what Ben meant, but I’m
00:27:21 just
00:27:22 being technical.
00:27:23 Yeah, clarification’s always good.
00:27:26 Clarification’s always good.
00:27:28 So, and behold the city of Layman and
00:27:31 the city of Josh and the city of Gad and
00:27:33 the city of
00:27:34 Better Brother.
00:27:35 Yeah, I know. Yeah. Oh jeez. City
00:27:38 city of Josh and the city of Gad and the
00:27:41 city of Kishikuman have I caused to be
00:27:44 burned with fire and the inhabitants
00:27:45 thereof because of their wickedness and
00:27:47 casting out the prophets and stoning
00:27:49 those whom I did send to declare unto
00:27:51 them concerning their wickedness and
00:27:53 their abominations.
00:27:55 Okay. So secret combinations gets
00:27:59 burning. Stoning the prophets stoning
00:28:02 true prophets gets burning.
00:28:06 Yes. Yeah.
00:28:08 Well, basically what you’re saying in
00:28:10 that instance is we have nothing to
00:28:12 repent of. You’re wrong and because we
00:28:15 believe you’re wrong, therefore you are
00:28:17 a liar and we get to stone you. Now
00:28:20 what they are doing is denying the Holy
00:28:22 Ghost.
00:28:23 Correct.
00:28:24 Right. And this also gets into uh what
00:28:27 666 is. It it’s gloring in your natural
00:28:31 man. six um
00:28:34 taking pride in it. Uh 60 and fighting
00:28:37 against the right ways 600.
00:28:40 Yeah.
00:28:41 Cuz there’s one thing about wanting to
00:28:44 do your sins and being okay with it.
00:28:47 It’s a whole another one to fight
00:28:48 against it, which is stoning um the
00:28:51 prophets, the holy prophets, right?
00:28:54 Yeah.
00:28:54 Yes.
00:28:54 Absolutely.
00:28:56 I can’t.
00:28:58 Cool. And because they had cast them all
00:29:01 out, that there were none righteous
00:29:02 among them,
00:29:05 I did rain fire and brimstone brimstone
00:29:08 down upon their butts. I I didn’t send
00:29:10 fire and destroy them, but that their
00:29:12 wickedness and abominations might be hid
00:29:14 from before my face, and the blood of
00:29:17 the prophets,
00:29:19 the this constant refrain
00:29:23 that the blood of the prophets and the
00:29:25 saints whom I sent among them might not
00:29:28 cry unto me from the ground against
00:29:30 them,
00:29:31 which is that last part is stuff from
00:29:34 Genesis.
00:29:35 Yes.
00:29:39 Why? The blood of thy brother crith come
00:29:43 up to the ground up up from the ground
00:29:45 against thee.
00:29:47 Yes.
00:29:50 Yeah.
00:29:52 And many great destructions. Oh, wait.
00:29:54 Stephen, verse 12, please.
00:29:56 Yeah. And many great destructions have I
00:29:58 caused to come upon this land and upon
00:30:00 this people because of their sins and
00:30:04 their abominations or their sins and
00:30:07 their big sins.
00:30:08 Yes.
00:30:10 Correct. So here so here’s the thing. Um
00:30:14 and and I think now that we I think that
00:30:17 after this we’re going to go into some
00:30:18 examples. Yes. A lot of people, a lot
00:30:21 of, like I said earlier on in this list,
00:30:24 a lot of people will say, “Well, this
00:30:27 isn’t in the character of this isn’t in
00:30:29 the character of God.” Okay.
00:30:33 What about Kora?
00:30:40 They they were Kora had a Kora had a
00:30:44 bone to pick with Moses because he Kora
00:30:49 decided that all the people were holy
00:30:52 and that Moses was not called to lead.
00:30:55 Moses and Aaron were not called to lead
00:30:56 them.
00:30:59 He was denying
00:31:01 the powers that God that Ya had put in
00:31:04 place.
00:31:07 Uh an an interesting thing when you look
00:31:10 at the new translation or more known as
00:31:14 the JST and inspired version uh Moses uh
00:31:19 responding to Kora how um in the King
00:31:22 James he says you’re going after the
00:31:24 priesthood in the corrected uh version
00:31:28 it’s the high priesthood or the Melzdc
00:31:30 priesthood as we know it today.
00:31:32 Yeah.
00:31:33 So he was not happy. He was Yeah, he was
00:31:37 going
00:31:38 not content. He was not content with
00:31:39 what he had been given because Kora is
00:31:42 uh Kora is ahead of a family of Levites.
00:31:45 Yeah.
00:31:46 He’s not content with what he’s been
00:31:48 given.
00:31:49 And
00:31:50 and also this shows how um the Melzdicc
00:31:53 priesthood is in the Old Testament among
00:31:56 other examples, but this is just one,
00:31:58 right?
00:31:59 Yeah. And and uh this is their rebellion
00:32:03 against
00:32:04 Yo for taking it from a from their midst
00:32:08 for their great sin at the foot of Si.
00:32:11 [Music]
00:32:13 They’re saying that Yo is not just
00:32:15 basically. And they gathered themselves
00:32:18 together against Moshe and against Aaron
00:32:20 and said unto them, “Ye take too much
00:32:23 upon you, seeing all the congregation
00:32:25 are holy, every one of them, and Yahwa
00:32:27 is among them. Wherefore then lift up ye
00:32:30 yourselves above the congregation of
00:32:32 Yahwa?” No, I I want to add it’s funny
00:32:34 that he’s saying that they’re holy as
00:32:37 they weren’t keeping Torah, which
00:32:39 defines holiness.
00:32:40 Yeah.
00:32:41 So, he was lying here to try to and
00:32:44 those who
00:32:46 are less studied uh would probably
00:32:51 uh buy into this lie, right?
00:32:54 Well, there’s a lot of people who buy
00:32:56 into the line that um the Jews today
00:32:58 keep Torah.
00:33:00 Uh they keep their oral
00:33:03 false men Torah, not the written Yahweh.
00:33:07 Many of them don’t even keep that.
00:33:09 Yeah.
00:33:10 But yeah, so the the whole thing is is
00:33:14 that
00:33:16 um this this is a common refrain of
00:33:21 people who are in rebellion. They
00:33:23 believe themselves holy just because
00:33:25 they have been designated
00:33:28 u just because they have heard at one
00:33:31 point Yahwa designating them his people.
00:33:36 Well or it I think it’s um also partly
00:33:40 pride.
00:33:41 Yeah.
00:33:41 Uh who is it Yahweh’s leaders to tell me
00:33:44 what I’m supposed to do or not?
00:33:46 Yeah. Right.
00:33:47 I mean I’m sure Kora thought he got his
00:33:49 own personal commandments.
00:33:51 Yeah. Oh, yeah. I mean, this is this is
00:33:54 the action of some this is the action of
00:33:56 somebody who woke up one day with a
00:33:58 personal commandment.
00:34:00 Yeah.
00:34:02 Yep. So,
00:34:03 and this and uh and so there so um Okay.
00:34:09 And then Moshe replies, “And he spake
00:34:11 unto Kora and unto all his company,
00:34:14 saying, Even tomorrow Yahul, who are
00:34:18 his, and who is holy, and will cause him
00:34:21 to come near unto him, even him whom he
00:34:24 hath chosen, will he cause to come near
00:34:27 unto him.”
00:34:30 In the story of Kora,
00:34:33 he sends to the tent of Kora. Kora
00:34:37 denies to come down to the temple.
00:34:41 And then Kora gets in his mind, oh, he’s
00:34:43 trying to tell me what to do. So he
00:34:45 gathers up his cohorts and assaults,
00:34:48 goes to assault the temple to bring
00:34:51 Moses and Aaron out for justice. And
00:34:54 Yahweh says,
00:34:56 “Moses and Aaron, you better get
00:34:59 yourselves down. I’m about to kill me
00:35:01 some people.”
00:35:03 And Moses and Aaron
00:35:06 beseech him on their behalf.
00:35:08 They plead for the multitude in general.
00:35:10 Plead for the multitude in general,
00:35:12 saying, “Don’t kill them all
00:35:14 just because these people are
00:35:15 just because these guys are
00:35:16 hard-hearted.” And Yahweh says, “Okay,
00:35:20 then spread word and tell people to get
00:35:23 away from the families of Kora and the
00:35:26 tents of Kora
00:35:28 because I’m going to sink them into the
00:35:30 ground.” Oh, wait a minute.
00:35:34 Doesn’t that sound like what he did with
00:35:36 several of the cities in
00:35:38 in in third Nephi? Oh, wait. Yahwa is
00:35:42 the same yesterday, today, and forever.
00:35:47 Vengeance is mine. Justice is his and he
00:35:51 will repay.
00:35:53 Yeah. And when uh he there are
00:35:56 authorized servants from him to do uh
00:36:00 judgments, they don’t just do it on
00:36:02 their own whim. They do it according to
00:36:05 the judgments in Torah.
00:36:08 Mhm. Yeah. Leave it where it is. Uh so
00:36:11 yeah.
00:36:13 All right. So now we’re going to move
00:36:15 on.
00:36:18 Here we go. All righty. And the and and
00:36:21 the Lord spake unto Moshe and Aaron,
00:36:24 saying, “Separate yourselves from among
00:36:25 this congregation that I may consume
00:36:27 them in a moment.” And they fell on
00:36:28 their faces and said, “Oh God, this God
00:36:30 of the spirits of all flesh, shall one
00:36:33 man sin and wilt be wroth with all the
00:36:35 congregation.” So they’re reminding him
00:36:37 of they’re reminding him of his name.
00:36:41 They’re reminding him of his name and of
00:36:43 his and of his nature.
00:36:46 um will you punish all men for one man’s
00:36:49 sin? And this is another reason uh you
00:36:53 know just another sneak preview of that
00:36:55 recording about why the the divorcement
00:36:58 of Jo of the 10 tribes in that
00:37:01 generation did not equal an all-time
00:37:03 divorcement. There it is right there.
00:37:06 Shall one man sin and wilt thou be wroth
00:37:08 with the whole congregation including
00:37:10 those that follow? Mhm. Not to mention
00:37:13 uh the second division of Torah, but
00:37:16 Oh, right. Right.
00:37:18 Well, that’s sorry. I mean, that’s
00:37:20 oldfashioned.
00:37:24 It is oldfashioned, but it is still
00:37:28 correct. Go back real quick for me.
00:37:31 Sorry about that.
00:37:32 Uh, I’ll just say this real quick.
00:37:34 Does that not sound like the second
00:37:36 coming?
00:37:38 Yeah, actually.
00:37:40 Yeah. Yeah.
00:37:42 I’ll just leave it at that.
00:37:45 But that does sound like the second
00:37:47 coming.
00:37:48 It does. And uh Stephen, this uh three
00:37:52 verse.
00:37:53 Sure. And it came to pass that as he had
00:37:56 made an end of speaking of all these
00:37:59 words that the ground clave aunderder
00:38:02 and was under them. And the earth opened
00:38:05 her mouth and swallowed them up. and
00:38:08 their houses and all the men that
00:38:12 appertained
00:38:14 appertained unto I mean that would be
00:38:16 agree or followed right
00:38:18 correct
00:38:20 uh unto Kora and all their goods they
00:38:24 and all that appertained to them went
00:38:27 down alive into the pit and the earth
00:38:30 closed up upon them and they perished
00:38:33 from among the congregation in that they
00:38:37 went to hell They were stoned.
00:38:41 Now, this is a weird way to get stoned
00:38:42 because generally we think it’s stones
00:38:45 coming out of there or out of there out
00:38:47 of the sky
00:38:49 um or people throwing it.
00:38:52 But here’s another one.
00:38:54 You fall into it and it closes on you.
00:38:58 Yeah. Yeah. Yeah. Yeah. The uh the thing
00:39:03 is is that Kora what Kora was doing was
00:39:08 denying the power of godliness.
00:39:12 Yeah. Uh another part is the fact that
00:39:15 uh he was fighting against Yahweh’s
00:39:17 actual authorized servant uh goes to
00:39:21 show that he was fighting against Yahweh
00:39:24 and all those cities that were buried
00:39:26 under the earth. What was it that Yoha
00:39:29 said? That the blood of the prophets and
00:39:33 the saints should come up no more
00:39:37 against them. This is the same thing
00:39:39 Kora
00:39:41 when he gathered up his people to storm
00:39:44 the tabernacle and bring out Moses and
00:39:46 Aaron,
00:39:48 he showed that same desire to do that
00:39:51 very same thing.
00:39:52 Yeah. He wanted to kill Moses because he
00:39:55 wanted the authority.
00:39:57 Yep.
00:39:58 Also, it’s like um Satan and Yahweh in
00:40:02 the pre-existence. Satan wanted all the
00:40:04 power without becoming like the Messiah.
00:40:07 Yeah. It’s like Cain and Abel and their
00:40:11 Kora wanted the power but didn’t want to
00:40:13 do the becoming.
00:40:15 Yeah.
00:40:17 So,
00:40:20 so yeah. So that that was an example
00:40:23 that goes with that whole thing of uh of
00:40:26 burying in the earth. There’s a lot of
00:40:28 cities that were buried in the earth and
00:40:31 uh
00:40:33 this is completely within the character
00:40:34 of ya to do this with people who are
00:40:36 beyond saving
00:40:41 who refuse to repent.
00:40:46 And so destruction by fire. Yahwa has
00:40:49 destroyed cities with fire before.
00:40:52 I Yeah, I I don’t think we Everybody
00:40:55 knows the story of Sodom and Gomorrah.
00:40:57 That’s right. When the last righteous
00:40:59 person was taken out of Sodom,
00:41:02 the fire fell.
00:41:05 And Sodom,
00:41:06 you know what that sounds like?
00:41:08 The rapture.
00:41:10 Yep. Yes.
00:41:12 When the last righteous person was taken
00:41:14 out of Sodom, the fire fell.
00:41:17 Yeah.
00:41:19 Sounds like there’s a
00:41:21 pattern.
00:41:23 Yeah. The way
00:41:25 So, so are we the one definite pattern
00:41:29 that we can see here is that when people
00:41:32 have proven that they will not repent,
00:41:34 they will be stoned. Oh yeah.
00:41:38 Oh yeah.
00:41:43 Oh all ye that are spared because ye
00:41:46 were more righteous than they will ye
00:41:49 not now return unto me and repent of
00:41:51 your sins and be converted that I may
00:41:54 heal you
00:41:56 now this is a weird statement more
00:41:59 righteous that’s technically right I I
00:42:03 wonder the better way of saying
00:42:06 less wicked
00:42:09 especially with the rest of the
00:42:11 sentence, right?
00:42:12 Yeah. Well,
00:42:13 there’s probably an idiom going on with
00:42:15 that one, and it’s not one that I know
00:42:17 of, so I’m just making
00:42:18 I do think Yeah, I do think that it’s a
00:42:21 turn of phrase that they’re going with.
00:42:24 Um, but at the same time, it is really
00:42:26 it is really funny. I do have a
00:42:28 question, though. Don’t Hebrew idioms
00:42:31 focus on the glass being more half full
00:42:34 than half empty?
00:42:36 I don’t have an opinion on that.
00:42:38 Okay, cool.
00:42:39 Yeah. Yeah, I was just curious.
00:42:41 Question. I I’ve not one I’ve thought
00:42:43 about, so I I can’t
00:42:44 This sounds more like the glass is half
00:42:46 full.
00:42:47 Where I’m I’m going to I’m going
00:42:49 I can see that.
00:42:50 Yeah,
00:42:51 but as in in the half full thing, but as
00:42:55 in the pattern of idioms, I don’t know.
00:42:56 I haven’t
00:42:58 I don’t Yeah. I Yeah. What I’m What I’m
00:43:01 seeing here, regardless of anything
00:43:03 about patterns, I’m seeing he’s
00:43:06 actually trying to entice them to repent
00:43:10 and be converted.
00:43:12 Yes,
00:43:13 I can see that with the moral. Sure.
00:43:16 It’s
00:43:18 I can see uh it’s softer because he’s
00:43:22 trying to bring them to him.
00:43:25 Yes. and and barely
00:43:26 and that would go along with a pattern
00:43:28 that I see in the New Testament and
00:43:30 everywhere that with uh people who are
00:43:34 wanting to believe Yeshua is softer and
00:43:37 those who are self-righteous, he
00:43:41 condemns them straight out. And so maybe
00:43:43 more that’s what’s going on is what
00:43:45 Ben’s bringing out there.
00:43:46 Yeah. And the other thing that I that
00:43:49 Yeah. It’s um the uh
00:43:54 it escaped me. I’ll we’ll let it go. Um
00:43:58 well, I I also love the fact that
00:44:02 with true conversion to Yahwa comes true
00:44:07 healing.
00:44:09 And that I can speak from personal
00:44:11 experience. Now, now where else in
00:44:14 scripture do we see this particular turn
00:44:18 of phrase, return unto me and repent of
00:44:21 your sins and be converted that I may
00:44:23 heal you.
00:44:25 Well,
00:44:25 I know
00:44:26 you’re about to find out.
00:44:29 It’s in Isaiah 6:10. Now we we Stephen
00:44:34 Steph Stephen and Stephen and I Stephen
00:44:37 did a translation just for this of this
00:44:41 verse because technically there is no
00:44:44 justification for the word make anywhere
00:44:47 in this verse.
00:44:48 Uh and to be uh particular on technical
00:44:52 how to say it in the original
00:44:55 manuscripts.
00:44:56 Yeah. In the Yeah. In the original
00:44:58 manuscript, there’s no justification for
00:45:01 making for any word that indicates that
00:45:05 Yahwa is the cause of their um of their
00:45:11 unbelief or their
00:45:13 Yeah. And uh under the Hebrew word for
00:45:16 least, uh least is not one of the
00:45:19 primary words. Otherwise is. Um
00:45:23 yeah, less. Yes.
00:45:25 Or or less. Sorry. Um but otherwise is
00:45:29 and so this is where
00:45:32 translators put in their um
00:45:35 biases
00:45:36 their biases and their theology. And the
00:45:38 biggest issue in the King James is how
00:45:40 it’s saying their sins is Yahweh’s
00:45:44 fault.
00:45:46 That’s their own. It’s it’s
00:45:48 this idea
00:45:48 change the source text from a
00:45:52 declarative to an action.
00:45:55 Yeah. And it’s there’s nothing in the
00:45:57 text to justify that in the original
00:45:59 text.
00:46:00 Obviously, the theology of the King
00:46:02 James uh scholars was that a sovereign
00:46:06 god authors sin.
00:46:10 Yeah. And he he allows it. He doesn’t
00:46:13 author it. So
00:46:16 So Stephen, do you want to read the
00:46:18 translation?
00:46:20 Sure. Uh the heart of this people is
00:46:24 fat. Fat is symbolic of sin.
00:46:27 Uh which you can get from
00:46:29 Psalms if I remember correctly.
00:46:31 Yeah.
00:46:31 Um and their ears which has to do with
00:46:34 listening obeying or shama are heavy or
00:46:37 unwilling. And their eyes which is
00:46:41 symbolic of desires are shut as in they
00:46:43 don’t want Yahweh’s desires. Otherwise,
00:46:46 if they weren’t like this, they would
00:46:49 see with their eyes and hear with their
00:46:51 ears and understand with their heart and
00:46:55 convert to Yahweh, who is Yeshua, and be
00:47:00 healed.
00:47:02 So the people of Nephi
00:47:05 were in the first state
00:47:08 before the three days of darkness and
00:47:12 the three days of darkness
00:47:14 have taken away
00:47:17 have give have put them in a place where
00:47:19 they could be otherwise.
00:47:22 May I share a personal experience?
00:47:25 Sure. Is this verse actually uh with the
00:47:28 translation with the with the
00:47:32 re-ransation here uh according to the
00:47:36 more correct or the Hebrew ideology?
00:47:39 Yeah. And uh on my website I give all
00:47:44 the links that support.
00:47:47 Yeah. And it’s it is uh you should I
00:47:51 highly recommend you guys going to going
00:47:53 to seeking.org. to see that
00:47:57 and it’s interesting our translations
00:47:59 just
00:48:00 uh and I will leave a link uh to seeking
00:48:03 Yahwa in the uh desri the description
00:48:07 uh video description but as I was saying
00:48:11 I was in that place my heart was fat my
00:48:16 ears were heavy
00:48:18 and my eyes were shut
00:48:21 but then
00:48:23 when I
00:48:28 opened myself or converted to Yahwa.
00:48:33 I was able to see
00:48:35 with my eyes or have the eyes or desires
00:48:39 of Yah,
00:48:41 hear with my ears and have the
00:48:44 willingness
00:48:45 to follow his ways.
00:48:48 And I had
00:48:50 a heart full of joy. Before when I had a
00:48:55 heart full of sin, unwilling ears and a
00:48:59 shut eyes, I suffered from depression a
00:49:03 lot because well there was no hope under
00:49:06 the current under my current belief
00:49:08 system. And I just that was it would
00:49:12 cause any man to feel depressed.
00:49:15 But when I saw Oh, go ahead, Stephen.
00:49:18 I was just going to add uh that’s what
00:49:20 scriptures teach. Depression comes from
00:49:23 sinning.
00:49:24 Um in the Book of Mormon and other
00:49:26 scriptures. Um it’s probably don’t have
00:49:29 time to share them, but anyways, that’s
00:49:31 what the scriptures actually do teach.
00:49:33 Yeah. And so when I converted to Yahwa,
00:49:38 I was healed of that depression.
00:49:42 There is when you have that hope in
00:49:46 Yeshua and that hope in Yahweh,
00:49:51 you have
00:49:54 true hope. Then there is uh depression
00:49:57 has no place in your heart or in your
00:50:00 soul at all.
00:50:01 Depression is a relationship with yah
00:50:04 issue. Period.
00:50:06 Correct.
00:50:08 Absolutely
00:50:10 100%. Thank you for sharing that.
00:50:12 Yeah.
00:50:14 Psalms 19:7. And so going to this idea
00:50:18 of conversion, what is it that converts
00:50:20 us? What is it that changes us?
00:50:22 Yeah.
00:50:23 The law of Yah is perfect. Converting
00:50:28 the soul. The testimony of Yah is sure.
00:50:34 Making wise the simple. Now,
00:50:39 what is it in in Revelations? What is it
00:50:42 that the the saints use to outlast
00:50:48 and defeat the antichrist?
00:50:55 It’s going to be
00:50:57 obedience to the commandments and the
00:50:59 testimony of Yeshua.
00:51:01 Yeah.
00:51:04 obedience to the commandments and the
00:51:06 testimony of Yeshua, which that
00:51:09 testimony
00:51:13 was lived out in his life.
00:51:17 and his and his work
00:51:20 on the cross makes it possible
00:51:24 that our past sins can be forgiven and
00:51:28 we can walk in the newness of his life,
00:51:33 walking in his footsteps.
00:51:39 The testimony of Yeshua is intimately
00:51:43 connected with the Torah of Ya.
00:51:47 The Torah testifies of the Messiah all
00:51:50 through it when you know
00:51:51 Yeah.
00:51:52 understand you you they’re not two
00:51:54 things that stand in juosition to each
00:51:56 other. The gospel and the law do not
00:52:00 stand in stark opposition of each other.
00:52:04 No. In fact, uh Torah is part of it
00:52:09 because uh there’s repentance and
00:52:12 without the Torah, there is no
00:52:14 repentance. In fact, without the Torah,
00:52:16 there’s no need for a Messiah.
00:52:18 Exactly.
00:52:19 When he justifies you
00:52:22 and your heart is filled with love for
00:52:24 him,
00:52:26 there is no better way to express that
00:52:29 love
00:52:31 than to imitate his walk.
00:52:34 And to go with that imitation, uh here’s
00:52:37 this verse connects to what I like to
00:52:40 call Sermon on Torah, but most people
00:52:41 call Sermon on the Mount. How let your
00:52:44 light shall shine and give glory to your
00:52:46 father.
00:52:48 Um light is an idiom for Torah. We are
00:52:52 to make Yahweh’s Torah our own. So when
00:52:54 you’re out living Yahweh’s ways,
00:52:59 people will start noticing and
00:53:01 converting it because your example of
00:53:03 keeping the law, aka Torah.
00:53:07 This is why this is why we’re supposed
00:53:10 to actually be in the world.
00:53:13 Yes.
00:53:14 People can see the wisdom of Yahw in our
00:53:17 lives that our lives are our testimony
00:53:22 of Yahw.
00:53:25 If you’re going out to live in the
00:53:27 wilderness, it’s like putting um
00:53:30 I’m trying to remember the word.
00:53:32 A hedge.
00:53:33 No, a basket over the light.
00:53:36 Yes.
00:53:36 Yeah. Yeah. Yes. Yes. A bushel.
00:53:39 Oh, a bushel. Okay. That’s why that’s
00:53:41 why I was having a hard time. A bushel
00:53:44 is a basket, but I was
00:53:45 correct. Correct. Correct.
00:53:48 Absolutely.
00:53:50 All right. So 1 John 3:4.
00:53:54 So this is how we know what sin is. The
00:53:57 law is how we know what sin actually is.
00:54:01 In 1 John 3:4, we read, “Whosoever
00:54:03 committh sin transgresseth also the law.
00:54:07 For sin is the transgression of the
00:54:09 law.” Oh, guess what? This says John.
00:54:12 He’s giving us a key to understanding
00:54:16 what sin is. And I would also like to
00:54:20 point out that this is well after
00:54:27 the death and resurrection of Yeshua.
00:54:30 Correct.
00:54:31 Yes. Showing that Torah is still valid.
00:54:34 This is also showing that sin and
00:54:36 transgression are um synonyms,
00:54:40 right? They’re basically the same thing.
00:54:43 Yeah. the the the only reason why people
00:54:46 want to put distinctions between them is
00:54:48 to somehow make one more justifiable or
00:54:52 somehow well so if if you want to do
00:54:56 that then just go to iniquity and
00:54:57 abomination but even then that doesn’t
00:54:59 justify you okay it’s just that’s sin
00:55:03 and bigger sin
00:55:05 exactly exactly so it it’s my point is
00:55:09 it’s the same thing you can’t justify
00:55:14 not in the because Yahweh can’t allow
00:55:16 sin in the least degree. And so this
00:55:19 ties back to that other verse in third
00:55:21 Nephi where it talks about will you not
00:55:24 now repent of your sins and come unto
00:55:27 me.
00:55:30 No,
00:55:30 you don’t know your sin except by the
00:55:33 law. But that is not the only purpose of
00:55:35 the law, people. No, the only purpose of
00:55:38 the law is not only that you will know
00:55:40 your sin. It’s also a revelation of the
00:55:44 character of Yo, which you’re supposed
00:55:45 to be taking on yourself. Yeah. That’s
00:55:47 what you said you were going to do when
00:55:48 you were baptized. That you were going
00:55:50 to take upon you his name.
00:55:52 Yeah. uh which Mosiah 18 shows that uh
00:55:56 when you are baptized
00:55:58 uh I’m going to add a little bit but
00:56:00 you’re confessing to the whole world the
00:56:03 Messiah
00:56:05 that you can enter the kingdom and
00:56:09 not be rejected of him.
00:56:14 Uh anyways, but um yeah, it I was just
00:56:20 gonna add this really does bring out how
00:56:22 Torah is still valid. Now, there’s a
00:56:26 difference between Tor and law and
00:56:27 Moses, which we’ll talk about um to some
00:56:29 degree in a little bit.
00:56:30 Yeah, in a little bit. In a little bit.
00:56:32 Okay.
00:56:34 Verily, I say unto you, if you will come
00:56:37 unto me, you shall have eternal life.
00:56:40 Behold, mine arm of mercy is extended
00:56:43 toward you, and whosoever will come, him
00:56:46 will I receive, and blessed are those
00:56:48 who come unto me.
00:56:51 Now, I want to expound this just a
00:56:52 little bit. Uh, sorry if I buted in, but
00:56:55 I would add, if you come unto me fully,
00:56:59 you shall have eternal life.
00:57:01 Yes. Because there is a difference
00:57:04 between justification where you start
00:57:07 and sanctification or eternal life when
00:57:10 you have finished.
00:57:11 Well, I like the fact that you said
00:57:12 fully but it is kind of inferred in the
00:57:16 whosoever will come in
00:57:20 like the language the whole Hebrew idea
00:57:24 is that it is a functional language. So
00:57:27 when you are speaking uh like from the
00:57:30 Hebrew ideology of come, you are coming.
00:57:33 You are fully in. We are not talking
00:57:36 about the Greek idea of come. Uh well I
00:57:38 came and
00:57:41 I came I came. Nobody else was here. So
00:57:44 I decided to go to another party. Well,
00:57:46 I I agree with John that the Hebrew
00:57:49 actually does imply the fully, but um
00:57:53 most people are stuck on the Greek
00:57:55 mindset and that’s why I added it
00:57:57 because
00:57:58 and I I agree.
00:57:59 I I mean I if you guys want to get up
00:58:01 and start uh want Ben stay and John go a
00:58:07 little bit that’s not really going but
00:58:09 if it goes fully that’s when you come to
00:58:12 him. It’s not so to to come into him is
00:58:16 to really go to him. Not just you didn’t
00:58:20 come here, you come here.
00:58:22 Yeah.
00:58:23 Yeah. So I I but I
00:58:26 Yeah. It’s not just
00:58:28 fully to get past the Greek.
00:58:30 Oh, no. I I totally get it. And I’m
00:58:32 trying also to uh help people understand
00:58:35 the Hebrew ideology behind.
00:58:38 So, and that’s really that’s really all
00:58:40 I was trying to do. Wasn’t slamming
00:58:41 anything. I I know. I know. And if
00:58:43 anything, it got
00:58:44 If this if this text was made up,
00:58:49 where does the Hebrew ideology come
00:58:51 from? Because Joseph Smith was an
00:58:53 American.
00:58:54 Yeah. He had the Greek mindset like I
00:58:56 did growing up.
00:58:57 And I’m kind of a mix. I’ll be honest.
00:59:00 That’s why I said fully. But um
00:59:04 I And I just also
00:59:07 don’t understand where I came from. And
00:59:09 I’m trying to help bring people to where
00:59:10 I am now. Yes, these commentaries help
00:59:13 with that, right? At least hopefully.
00:59:15 Correct. The
00:59:16 fact that it is saying eternal life, it
00:59:18 does that itself states it’s the fully
00:59:21 because that’s sanctification.
00:59:23 Exactly. Exactly.
00:59:25 So, so going so thank you. Thanks for
00:59:29 that.
00:59:29 Oh, well, there’s one more thing I
00:59:30 wanted to pull out too. I love mine arm
00:59:34 of mercy is extended towards you. Look
00:59:36 folks, the fact that he gave his law is
00:59:39 a mercy that he showed unto us.
00:59:44 That is mercy. But
00:59:46 if you deny
00:59:48 Yeah.
00:59:49 If you did I I just want to finish my
00:59:51 thought real quick. If you deny his law,
00:59:55 you deny his behavior,
00:59:58 then you are denying his mercy that he
01:00:02 has shown to even give his law in the
01:00:05 first place.
01:00:06 He
01:00:07 it, you know, the he didn’t have to give
01:00:11 us the instructions for how to become.
01:00:14 Yeah.
01:00:16 along those lines. Uh the Israelites
01:00:20 consider Torah a gift.
01:00:23 Yeah.
01:00:23 Which goes along with the gift of the
01:00:25 Holy Spirit which is Torah. So you know
01:00:28 um
01:00:29 anyway there’s another there’s another
01:00:31 aspect of mine arm of mercy is extended
01:00:34 toward you and whosoever will come him
01:00:37 will I receive. And that arm,
01:00:40 uh,
01:00:42 prophetically speaking, often times when
01:00:45 they talk about the arm of Yah, they’re
01:00:48 talking about his servants,
01:00:51 those who have the holy those who have
01:00:54 the holy priesthood.
01:00:57 Yes. Because they’re the ones that’s um
01:00:59 doing the hard lifting um in getting
01:01:04 people to come to him. Uh being
01:01:05 peacemakers, right? Yeah, you can read
01:01:08 peacekeepers, peacemakers.
01:01:10 Yes, there is a difference,
01:01:12 right?
01:01:13 Um,
01:01:15 this also goes along with how arms
01:01:17 I thought I think it would be better as
01:01:19 peace holders. They’re holding their
01:01:21 peace constantly.
01:01:22 Anyways, um, arm is symbolic of power
01:01:26 and Yahweh gives power to those who are
01:01:30 sanctified as we just talked about
01:01:32 there. Right.
01:01:33 Right. So just to go along with that,
01:01:38 behold my arm of mercy. This greater
01:01:41 priesthood admin administereth the
01:01:44 gospel and holdeth the keys of the
01:01:45 mystery of the kingdom, even the key of
01:01:48 the knowledge of Elohim.
01:01:50 Therefore, in the ordinances, laws, not
01:01:54 ceremonies
01:01:55 thereof,
01:01:57 the power of godliness is manifest.
01:02:00 Now, I want to add to that to support
01:02:02 what Ben just said there. 1828
01:02:04 dictionary ordinance does in fact it’s
01:02:07 definition one is actually law
01:02:10 ceremonies is definition two um but it
01:02:14 is his laws that we know about godliness
01:02:19 and thus manifested in the ordinances
01:02:22 aka Torah
01:02:25 and without the ordinances law Torah
01:02:30 thereof and the authority ity of the
01:02:33 priesthood, the power of godliness.
01:02:36 Godliness is becoming like God
01:02:42 as in his behavior, right?
01:02:44 Yeah.
01:02:46 Is not manif Yeah. In terms having a
01:02:49 godly demeanor, having a demeanor like
01:02:52 God, behavior like God
01:02:55 is not manifest onto men in the flesh.
01:02:57 Let me let me uh do a little bit of a
01:03:00 Greek thought exercise for you. uh
01:03:02 brothers and sisters. So in the world of
01:03:06 government, when a law is presented to
01:03:11 the floor to be voted into law, it is
01:03:14 actually called an ordinance.
01:03:19 So therefore,
01:03:23 it’s
01:03:24 let’s just apply that here.
01:03:26 It’s laws, folks.
01:03:28 Right. And and to further that idea
01:03:31 because with the voting part in the
01:03:32 pre-existence,
01:03:34 we voted on who to follow and thus
01:03:37 the character to aka ordinance aka Torah
01:03:42 aka law that we accepted.
01:03:45 And so the
01:03:46 goong further uh John’s little Greek uh
01:03:51 thought experiment there.
01:03:52 There you go. And it is by walking out
01:03:57 Torah in our lives that we move from
01:04:01 justification
01:04:03 to sanctification, growing from grace to
01:04:06 grace just as Yeshua did.
01:04:10 Now the reason this is grace to grace is
01:04:12 because uh mercy
01:04:16 is part of grace and mercy is justice.
01:04:20 Grace is sanctification. And so it’s
01:04:22 going from another way of saying it
01:04:25 lesser grace justification to greater
01:04:28 grace sanctification
01:04:30 or the abundance of grace as it’s stated
01:04:32 in Elma the abundance of grace.
01:04:35 Yeah.
01:04:37 All right.
01:04:39 Also another example that actually kind
01:04:42 of ties to a preparer
01:04:45 uh because a preparer is coming forth.
01:04:47 So, I figured this would be kind of
01:04:50 cool.
01:04:51 And this preparer that’s coming is I
01:04:54 like to call him the mighty strong one,
01:04:55 but he has many names.
01:04:57 Indeed. Indeed.
01:04:58 Yeah. And so, we go into Exodus chapter
01:05:01 2. This is where Moses is found by the
01:05:04 daughter of Pharaoh.
01:05:06 Uh, and she sends her servant to fetch
01:05:10 him out of the uh, reeds before he
01:05:12 becomes crocodile food,
01:05:16 which FYI, crocodiles is symbolic of
01:05:19 Satan, but
01:05:22 so there’s so much symbolic going on
01:05:23 here.
01:05:24 Oh, yes. Yes, there is.
01:05:25 And the daughter of Pharaoh came down to
01:05:27 wash herself at the river. Oh, well,
01:05:29 wait. Whoa, whoa, whoa.
01:05:33 I know. It’s just it just thinking about
01:05:36 I know literally she’s going down to
01:05:37 wash herself in the river to have a bath
01:05:40 or a swim
01:05:43 but think about that symbolically.
01:05:45 Mhm.
01:05:48 Yeah. It’s after
01:05:51 um
01:05:53 you’ve been accepted into Yahweh’s
01:05:54 kingdom, you will start seeing this and
01:05:58 good teachers helping is what Ben’s
01:06:00 bringing out here. is after someone’s
01:06:02 baptized.
01:06:04 Yeah.
01:06:04 And accepted of Yahweh, Yahweh starts
01:06:07 giving his spirit in more abundance.
01:06:11 Mose 18, more abundance to them so they
01:06:14 can start seeing it
01:06:16 and understanding it.
01:06:17 Yep. And her maidens walked along by the
01:06:20 riverside. And when she saw the ark
01:06:22 among the flags, that means flags is a
01:06:26 word for reads. Mhm. And she sent her
01:06:30 maid s her maid her servant to fetch it.
01:06:33 her arm to fetch the basket. She sent
01:06:36 her arm because in the prophetic in
01:06:40 prophetic imagery the arm is the
01:06:42 servant.
01:06:43 Mhm.
01:06:45 And when she had opened it, she saw the
01:06:49 child Moses who was a prepare who would
01:06:52 be a preparer.
01:06:53 He’s actually the most famous one right
01:06:55 now.
01:06:56 Absolutely.
01:06:57 And behold, the babe wept, and she had
01:07:01 compassion on him, and said, “This is
01:07:04 one of the Hebrews children.”
01:07:08 Or uh someone who follows the Hebrew
01:07:12 way.
01:07:12 Yes.
01:07:14 And that is and that is what we call on
01:07:18 that’s what we call on people to do is
01:07:21 according just like in the words of
01:07:23 Jeremiah
01:07:25 find ye the ancient paths.
01:07:31 In fact, if you believe what Joseph
01:07:34 Smith did was a restoration,
01:07:38 it can’t be new paths.
01:07:39 No. Right.
01:07:40 It must be ancient ones. So all these
01:07:43 new fangled things that the LDS church
01:07:47 and well any newfangled things that any
01:07:50 of the other restoration branches might
01:07:52 have come up with.
01:07:58 Are they justified by scripture?
01:08:02 Behold, I say unto you, nay.
01:08:09 I if it’s Yahweh’s church, it should be
01:08:11 doing it by Yahweh’s words, not the
01:08:13 ideas of men.
01:08:14 Amen. Amen.
01:08:19 So along the idea of coming onto him um
01:08:24 in second Nephi, there’s some excellent
01:08:26 instruction that’s uh that’s given
01:08:31 um as to how we should do that.
01:08:33 This is given by Lehi the prophet to his
01:08:36 son to Jacob.
01:08:37 His son Jacob. Yes.
01:08:40 Behold, he offered himself a sacrifice
01:08:42 for sin. To answer the ends of the law,
01:08:46 to answer the ends of the law, I mean
01:08:48 the uh the objectives,
01:08:51 the purposes.
01:08:54 Unto all those who have a broken heart
01:08:56 and a contrite spirit, and unto none
01:08:59 else can the ends of the law be
01:09:01 answered.
01:09:02 So,
01:09:04 the atonement’s only for some people.
01:09:06 Yeah. Yeah. Oh, by the way, yeah, he
01:09:09 didn’t atone for the sins of the entire
01:09:10 world. No, not at all.
01:09:12 No, I mean, even uh Isaiah 53 says he
01:09:15 didn’t. So,
01:09:16 he atoned for those He atone for those
01:09:19 who are going to He atone for those who
01:09:21 are actually going to be grateful
01:09:24 and do what he says.
01:09:27 Yeah. He atones for those who have
01:09:30 accepted him
01:09:32 and haven’t re later rejected him.
01:09:35 Correct.
01:09:36 Wherefore, how great the importance to
01:09:39 make these things known unto the
01:09:40 inhabitants of the earth, that they may
01:09:42 know that there is no flesh that can
01:09:45 dwell in the presence of God, save it be
01:09:47 through the merits, mercy, and grace
01:09:52 of the holy Messiah, who layeth down his
01:09:55 life according to the flesh, and taketh
01:09:57 it again by the power of the ruach, that
01:09:59 he may bring to pass the resurrection of
01:10:02 the dead, being the first that should
01:10:04 rise, the first fruits of them that
01:10:06 slept. There is no none of us.
01:10:11 I
01:10:13 I can keep the law. Yeah. To the end of
01:10:17 my days,
01:10:19 but if I do not recognize
01:10:22 But if I never recognized
01:10:26 because I have recognized or if I
01:10:28 stopped recognizing my need for a
01:10:30 savior. Yeah.
01:10:36 it would cease to do me any good.
01:10:39 Correct?
01:10:39 Because at that point, as I’m trying to
01:10:42 keep the law,
01:10:45 I’m stealing his righteousness.
01:10:50 I I think another way
01:10:52 of saying it is you’re becoming a law
01:10:54 unto yourself.
01:10:55 Yes.
01:10:56 Yeah. Yeah. Yeah. And that’s a way that
01:11:00 actually fits directly into Doctrine of
01:11:01 Covenant section 88.
01:11:05 Um, so real quick, uh, go back just one.
01:11:07 I’ll say one thing. Verse eight is
01:11:10 talking about what Abel did with the
01:11:12 lamb.
01:11:14 Yeah.
01:11:15 That lamb
01:11:17 ultimately is the lamb as John the
01:11:22 Baptist said.
01:11:24 Yes.
01:11:25 We are to offer the lamb for our
01:11:28 righteousness.
01:11:30 Or in other words, we are to offer
01:11:32 Yeshua’s righteousness as our own.
01:11:36 We’re to take we’re and Yeshua’s
01:11:38 righteousness was Torah.
01:11:42 Yes.
01:11:45 And we
01:11:48 need
01:11:50 to make Torah our own.
01:11:55 Yeah.
01:11:56 We cannot rely.
01:11:59 We can’t just say we we can’t just we
01:12:03 can’t make it some kind of a
01:12:08 checklisty kind of thing. Oh, yep.
01:12:11 Done my uh done my tithes.
01:12:15 Yeah, this uh checklist
01:12:17 left the left the fruit in the in the
01:12:19 corners of the fields. Yep. Got it.
01:12:22 Spent four hours on my knees praying.
01:12:25 That’s noon to
01:12:26 I know.
01:12:28 I’m Jesus.
01:12:30 You got me my seats on. Check. Um, no.
01:12:34 No, those things are important and human
01:12:36 judges can judge upon that. But what
01:12:39 it’s really about is becoming.
01:12:42 It is the Greek idea about a checklist.
01:12:45 Go do the one thing, I’m done with it. I
01:12:47 don’t ever have to do it again or think
01:12:48 about it again. Hebrew is you
01:12:51 integrated. In fact, I I I’ll just say
01:12:53 that on this and since you already
01:12:55 brought up to it,
01:12:57 um it’s going to get some people mad,
01:13:00 but oh well. Um what the Orthodox Jews
01:13:03 do, they put the blue, what represents
01:13:06 on the outside.
01:13:09 Mhm.
01:13:10 They’re doing,
01:13:13 okay, air quotes um the commandments
01:13:16 ostensibly.
01:13:18 But what Torah states is it has to
01:13:23 it’s to be braided. Uh which is
01:13:26 integrating it which is the becoming.
01:13:29 Yeah.
01:13:29 Now this it’s not I I have smaller ones
01:13:32 so you can’t see it but it it’s it
01:13:35 mine’s a three strand braid but anyways
01:13:37 it’s integrated.
01:13:39 Yeah. Torah, which indicates that Torah
01:13:41 is to be indic is to be so thoroughly
01:13:44 integrated into your agency
01:13:49 that you would not choose
01:13:53 your love for Yah so thoroughly
01:13:56 integrated into your agency that you
01:13:58 would not choose anything that
01:13:59 displeased him.
01:14:01 Hence why they’re on the hips. Hips are
01:14:04 symbolic of agency.
01:14:07 It’s about becoming. It’s not about
01:14:09 looking.
01:14:10 Satan is about perceptions.
01:14:14 Yesua is about having it written on your
01:14:16 heart and your inards. And
01:14:19 it’s writing. It’s going inside. It’s
01:14:21 integrating, becoming, not just doing
01:14:23 it.
01:14:24 Which is another reason why the outward
01:14:27 bindings
01:14:30 the the fillain
01:14:32 are not scriptural.
01:14:34 Oh no.
01:14:36 Outward binding.
01:14:36 I’ll take a minute. of those
01:14:39 not according to Torah.
01:14:41 Yeah. Well, you Okay. So, if the arm’s
01:14:43 about power, right? You’re binding it
01:14:46 with something black, making it so your
01:14:50 arm is not strong. Does that not sound
01:14:53 like the sins that bind you to Satan?
01:14:56 Yeah.
01:14:57 And not to mention the black cube that
01:14:59 goes with it, which is warpishing uh
01:15:02 Satan. that goes back to the ancient sun
01:15:04 worship including
01:15:07 um
01:15:09 a thing the Muslim goes around I forget
01:15:11 the name of it.
01:15:12 Yeah. Um
01:15:14 anyways same symbol.
01:15:17 Yeah. So yeah, the thing so the thing is
01:15:19 is when they the massus
01:15:22 the tilan
01:15:25 this is what happens when you get more
01:15:27 interested in people seeing your
01:15:29 righteousness seeing your devotion than
01:15:33 actually being devoted. what it when it
01:15:35 says that you’re supposed to have his
01:15:37 law uh that your law is supposed to be
01:15:40 bound around your hands and of and upon
01:15:43 your forehead and and to be and that
01:15:47 you’re to contemplate it as you go in
01:15:48 and out.
01:15:53 This is symbolic.
01:15:54 Yeah.
01:15:55 It’s not He’s not literally saying,
01:15:59 “Yeah,
01:16:01 bind yourself up. make one arm almost
01:16:03 completely useless
01:16:08 and um yeah, walk around with walk
01:16:12 around with a horn on your head
01:16:16 or a little black cube,
01:16:19 the cube of Satan.
01:16:23 So, uh to to talk about the symbolism,
01:16:26 uh hands have to do with your works and
01:16:29 the forehead has to do with your
01:16:30 thoughts. Okay. In addition, to help
01:16:33 support it, symbolic uh near that uh
01:16:37 phrase or passages because it’s in a
01:16:40 couple places, it also talks about how
01:16:41 the law is to be written on your heart.
01:16:43 Yeah.
01:16:44 Uh I don’t know anybody who’s having
01:16:45 surgery is getting a tattoo on your
01:16:47 heart despite and including they
01:16:50 shouldn’t because Toras are I mean
01:16:52 tattoos are against Yahweh’s Torah. So
01:16:55 you shouldn’t be doing that anyways. But
01:16:57 to just bring out there,
01:17:00 it takes discernment and study to know
01:17:04 um what things are literal and what
01:17:06 things are symbolic. Um so it
01:17:09 you know it’s it’s there’s so many
01:17:12 things
01:17:13 true.
01:17:13 There’s so many thing well there are so
01:17:16 many things that are that do require
01:17:20 discernment to be able to tell what is
01:17:23 literal and what is symbolic. And then
01:17:24 there’s then there’s a lot of things in
01:17:26 the scriptures that just require a gram
01:17:28 of common sense.
01:17:29 I agree.
01:17:32 So um let’s let’s exercise the faculties
01:17:36 that Yah has given us and let us worship
01:17:40 him in spirit and truth and not in
01:17:42 idiocy.
01:17:44 Right? And I want to bring out that h
01:17:46 the spirit is behavior
01:17:48 and the truth is Torah.
01:17:50 Yeah.
01:17:50 Amen.
01:17:51 Amen. or the law in the way that he told
01:17:53 us to do it. So
01:17:55 anyways,
01:17:55 Stephen, you want to read verse 15?
01:17:58 Yeah. Behold, I am Yeshua, the Messiah,
01:18:01 the Son of Elohim. I have created the
01:18:03 heavens and the earth, and all things
01:18:06 that in them are. I was with the Father
01:18:10 from the beginning. I am in the Father,
01:18:12 and the Father in me, and in me hath the
01:18:14 Father glorified his name.
01:18:18 Now this this uh is one of those that
01:18:24 points to modalism
01:18:27 uh the fact that Yeshua and Yoha are
01:18:31 indeed one and the same that there is
01:18:33 but one God the oneness of the oneness
01:18:36 of our Elohim.
01:18:39 Um,
01:18:41 you know, there’s myriad of other
01:18:43 scriptures even in the Old Testament.
01:18:45 Uh, I am Yahweh, beside me there is no
01:18:48 savior. Um,
01:18:52 many many things of that nature that
01:18:55 point to this as well.
01:18:57 But this one is not so obvious because
01:19:01 it’s I’m in the father. He doesn’t say I
01:19:03 am the father. He says I am in the
01:19:05 father and the father in me and in me
01:19:07 hath the father glorified his name. So
01:19:08 it’s kind of veiled but
01:19:10 yeah and in’s an interesting word.
01:19:13 There’s a lot multiple definitions and
01:19:16 yes
01:19:17 anyways
01:19:20 um
01:19:21 this this is a verse that speaks to the
01:19:24 but this is a verse that does indeed
01:19:25 speak to the oneness of our Elohim of uh
01:19:30 of Yahw.
01:19:32 Yes.
01:19:36 Okay. So it’s here’s here’s something
01:19:40 where he says something where Yeshua
01:19:42 says something similar only he’s much
01:19:44 more he’s much less veiled. Behold I am
01:19:48 he who was redeemed who who was prepared
01:19:51 from the foundation of the world. What?
01:19:53 What? From the foundation of the world.
01:19:55 He was there when the world was made.
01:19:58 Prepared.
01:20:01 The atonement was there before the world
01:20:04 was made
01:20:09 prepared from the foundation of the
01:20:10 world to redeem my people. Oh, wait.
01:20:13 Does he say all people? No, my people.
01:20:15 Yeah. This goes again to the how the
01:20:17 atonement is for those who come under
01:20:20 his covering.
01:20:21 And who are his people?
01:20:23 Those who will walk in his ways. those
01:20:26 who
01:20:28 struggle with God and man and prevail
01:20:31 Israel.
01:20:34 Behold, I am Yeshua Hamsiach.
01:20:37 I am the Father and the Son.
01:20:43 Wait a minute.
01:20:45 He’s both.
01:20:47 Yeah.
01:20:47 Yep.
01:20:48 Oh, yeah. Modalism. He has two different
01:20:50 modes.
01:20:51 Yes. But he is one Elohim.
01:20:56 Yes. And uh the Torah or the Holy Spirit
01:21:00 does testify of both modes.
01:21:03 Yes.
01:21:03 Yes.
01:21:05 In me shall all mankind have life and
01:21:08 that eternally, even they who shall
01:21:10 believe on my name. I know he’s not
01:21:14 talking about
01:21:16 Yahwa, Yahwh,
01:21:19 Yhovah,
01:21:20 any other variation of the of how you
01:21:22 say the name
01:21:24 Jesus is
01:21:29 it doesn’t matter. That’s not the
01:21:32 important thing about that’s that’s not
01:21:34 what it means to believe on the name. To
01:21:35 believe on the name is to adopt the
01:21:37 character.
01:21:38 Right? Now, let’s let’s say someone who
01:21:41 uh is deaf doesn’t know how to hear or
01:21:44 can’t hear. Sorry, I said that wrong.
01:21:47 They they they don’t know how to they’ve
01:21:49 never heard it.
01:21:51 So, they wouldn’t know it, would they?
01:21:53 No, they wouldn’t.
01:21:56 That and if you actually go look in the
01:21:58 dictionary, name does mean character.
01:22:00 And it’s also a Hebrew idiom.
01:22:02 Yeah. So they who shall believe on my
01:22:05 name or shall become like me in
01:22:08 character
01:22:10 become a reflection of my character.
01:22:14 Right. And so believe on my character is
01:22:18 if we’re right, which I do believe we
01:22:20 are, it’s saying believe my Torah.
01:22:24 Yeah.
01:22:24 It is the Torah that testifies of the
01:22:27 Messiah. It also testifies why we need
01:22:30 him.
01:22:33 And here’s the kicker, folks.
01:22:35 Those who believe in his Torah, they
01:22:39 shall become my sons and daughters or
01:22:43 followers.
01:22:49 And then of course we have Mosiah 15:es
01:22:52 2 and 3. It’s really one through five,
01:22:56 but two and three really cover the
01:22:58 oneness of God. uh most explicitly
01:23:03 and because he dwelleth in the flesh he
01:23:06 shall be called the son of Elohim. So in
01:23:10 other words, he’s the son be he became
01:23:12 he he be the son
01:23:17 god of the flesh having subjected the
01:23:20 flesh to the will of the father.
01:23:24 The son being the executive father being
01:23:28 the man who came up with the plan
01:23:31 being the father and the son. the father
01:23:34 because he was conceived
01:23:38 by the power of
01:23:40 So, um, conceived has multiple
01:23:43 definitions. I want to make sure we get
01:23:45 the right one. Thought of.
01:23:48 Yeah.
01:23:49 Well, that’s why I was pointing to my
01:23:50 head.
01:23:51 Oh, okay. Well, I was being uh explicit
01:23:54 and because I didn’t see your head. I
01:23:56 was looking at the words. So,
01:23:57 yeah, because he was conceived by the
01:23:59 power of God. He was thought of by the
01:24:02 power of God. Oh, wait. What’s the power
01:24:03 of God? Torah.
01:24:05 Yes. I was going to get to that because
01:24:07 Torah is the one that shows these two
01:24:11 modes and why they’re needed.
01:24:14 Yes.
01:24:14 Mhm. And the son because of the flesh,
01:24:19 thus becoming the father and the son.
01:24:21 And God himself took on flesh that he
01:24:26 can understand and he can understand
01:24:30 what we’ve been through. so that he can
01:24:32 sucker his people. So that he can Yeah.
01:24:36 So in both of these verses it states
01:24:40 that Yeshua Yahweh
01:24:43 is the father and the son.
01:24:46 Both verses. You are absolutely correct.
01:24:49 So two modes, one soul.
01:24:52 Yes.
01:24:55 Okay. All right. Now moving forward in
01:24:59 the words of Yeshua to the Nephites, I
01:25:03 came unto my own and my own received me
01:25:06 not. And the scriptures concerning my
01:25:08 coming are fulfilled. Oo, fulfilled.
01:25:13 This is one of those where it really
01:25:15 does mean completed.
01:25:16 Absolutely.
01:25:18 You have to take it with context.
01:25:20 I know. I know. It’s a it’s a funny I
01:25:23 just I make light of the word fulfilled
01:25:26 just about cuz it’s a it’s an overly you
01:25:30 uh simplified word to meaning completed
01:25:32 in all contexts but you have to pay
01:25:35 attention to context when you’re reading
01:25:38 the word fulfilled
01:25:39 and even in this there’s scriptures
01:25:41 about his first coming and second coming
01:25:43 it’s obvious it’s about his first coming
01:25:45 obviously
01:25:46 this the first time he came
01:25:48 well because this is actually a direct
01:25:50 quotation from Isaiah. Uh so
01:25:54 yeah,
01:25:55 I came unto my own and my own received
01:25:56 me not. Yeah, that
01:25:58 but let’s go here in John 1:10 and 11.
01:26:02 This is we we we read about this as
01:26:05 well. He the word Yeshua the son was in
01:26:11 the world and and the world was made by
01:26:14 him and the world knew him not.
01:26:18 He came unto his own and his own
01:26:20 received him not.
01:26:25 Yeah.
01:26:27 They they didn’t like the righteousness
01:26:29 that he uh
01:26:32 showed or did
01:26:35 Yeah.
01:26:35 and taught.
01:26:37 Yeah. U you know even the you know it’s
01:26:40 funny even Israel doesn’t like Torah.
01:26:45 Yeah.
01:26:45 It condemns them. It condemns them.
01:26:48 That’s why.
01:26:49 Mhm.
01:26:51 Stephen, you want to do 17?
01:26:53 And as many as have received me, to them
01:26:56 I have given to be sons of Elohim.
01:27:00 Uh, and so this is coming under his
01:27:02 covering, right? And Torah,
01:27:04 uh, and even so will I to as many as
01:27:08 shall believe on my character. For
01:27:11 behold, by me redemption cometh, and in
01:27:16 me is the law of Moses fulfilled. Now,
01:27:19 this is also another one that completed.
01:27:22 I I would put ended here. Um and well, I
01:27:25 think you’ll have me talk about this
01:27:26 more later, so I won’t say.
01:27:27 Yeah, I think we’re actually coming up
01:27:29 to the point where we kind of want Well,
01:27:32 first let’s go into um becoming the sons
01:27:35 of God. This is again hinted at and this
01:27:39 is again talked about in John chapter 1.
01:27:42 It’s actually one of my favorite
01:27:43 chapters in the in all the gospels.
01:27:47 But as many as received him, to them
01:27:50 gave he power to become the sons of
01:27:52 Elohim, even to them that believe on his
01:27:56 character. Oh, wait a minute. This is
01:28:00 Is Yeshua repeating the testimony of
01:28:03 John the Baptist?
01:28:05 Sure,
01:28:09 why not? He knew what he said.
01:28:11 Yeah,
01:28:13 because this because John, what most
01:28:15 people don’t realize is that John one is
01:28:17 most most of John most of John 1 is a
01:28:21 testimony of John the Baptist.
01:28:28 which were born not of blood, nor of the
01:28:31 will of the flesh, nor of the will of
01:28:33 man, but of and I will put in a couple
01:28:37 of words here, the will of God.
01:28:42 Which is
01:28:44 uh another way of saying being born
01:28:46 again.
01:28:47 Yes.
01:28:47 Yes. So the the thing is is that born
01:28:50 again being born again this is how we
01:28:53 become the sons of the sons or followers
01:28:56 of Elohim
01:28:59 is not just
01:29:03 a mental ascent followed by a really
01:29:05 great feel-good moment.
01:29:11 Now, you might have a really great you
01:29:13 might have a really good great feel-good
01:29:15 moment at the moment of your
01:29:16 justification.
01:29:17 Well, if you think that’s how you do
01:29:19 following, you would not be very good at
01:29:21 Simon says. So,
01:29:22 that’s right.
01:29:24 That’s right. So, but this bo being born
01:29:28 again,
01:29:32 we die as to our old man of sin
01:29:38 and we are
01:29:40 and as we and
01:29:43 as we enter into and then the and
01:29:46 baptism symbolizes this so beautifully
01:29:48 and it teaches it so beautifully.
01:29:52 Enter the entering into the water, going
01:29:55 down under the water, symbolic,
01:29:58 beautiful symbology of dying, the old
01:30:00 man of sin dying and being buried with
01:30:03 Yeshua
01:30:06 and the raising up from the water.
01:30:15 The new man, being born again, the new
01:30:18 man.
01:30:20 Now, just being dipped in water is not
01:30:22 going to make that happen.
01:30:25 You actually have to have made that
01:30:27 covenant that you will be a new man,
01:30:30 that you will walk in his ways prior to
01:30:34 having been baptized.
01:30:36 And another thing that that Acts
01:30:38 actually shows, it shows you will
01:30:40 immerse yourself in the revelations of
01:30:42 Yahw.
01:30:43 Yes.
01:30:45 So, the baptism has is very deep and
01:30:48 many angles. So yeah, so this is the
01:30:53 bornag again thing is that you
01:30:57 take Yah’s will as it has been revealed
01:31:01 and you are born again in that.
01:31:07 Yes.
01:31:10 Yes.
01:31:12 All right. So this is this is where we
01:31:14 want to talk about a little bit of um a
01:31:17 little bit of we want Stephen has
01:31:20 Steven’s made a kayazm of third Nephi
01:31:24 chapter 9.
01:31:26 Third Nephi chapter 9. And we want him
01:31:28 to show how um
01:31:33 show that kayazm and talk about it a
01:31:35 little bit.
01:31:37 Uh can you turn sharing on please?
01:31:39 Oh yes. I forgot about that. There you
01:31:42 go. Go for it.
01:31:53 Okay. So, um let me
01:31:58 go get the kaism. There’s um there’s a a
01:32:02 bit on this page. Oh, and you it
01:32:04 probably be good if I make this a little
01:32:07 bigger, huh?
01:32:08 Yeah, I think I think kind of
01:32:09 microscopic even for anybody who would
01:32:12 be watching.
01:32:12 Yeah, for the old men for the old men
01:32:14 who are looking at the screen. Let’s
01:32:16 Well, I’m also referring to the people
01:32:18 who might have uh be visually impaired
01:32:21 watch this.
01:32:22 So, uh is this big enough or should I
01:32:24 make it bigger?
01:32:25 I think that
01:32:26 maybe a little larger.
01:32:27 Maybe a little.
01:32:30 Well, that was significantly larger.
01:32:34 Well, it just it’s it’s not acting nice
01:32:37 on the location position while I’m doing
01:32:40 the zoom. Um so, is that good?
01:32:42 Yes.
01:32:43 Yes. Good.
01:32:44 Okay. So, uh I forget what verse we Oh,
01:32:48 we just
01:32:49 17 is where we were.
01:32:50 So, this kaism spans from at least
01:32:56 uh LDS 3 Nephi 9:14-22.
01:33:00 Uh there’s a chance it goes further, but
01:33:03 this was enough to
01:33:05 satisfy my um desires or needs for
01:33:10 what’s going on here. Okay. Um, but an
01:33:13 important thing about kayaism, it’s a
01:33:15 Hebrew poetry and it goes um for the
01:33:18 most part AB CBA,
01:33:21 right? And then sometimes you’ll have
01:33:23 sub ones as you can see here. And it’s
01:33:26 important here that here here’s the law
01:33:29 of Moses. Okay, ending that. And this is
01:33:32 where a lot of people think that this
01:33:34 means the end of Torah. It is not. And
01:33:36 I’ll get at that in a at least briefly.
01:33:38 Okay? And then here’s this other D
01:33:43 that’s actually talking about the same
01:33:46 thing. Um, just the kayaism alone could
01:33:50 be somewhat subjective, right? But
01:33:53 hopefully I’ll show enough here that
01:33:56 you’ll be able to see why that’s the
01:33:58 case. Now, I I do have some glyphs here
01:34:02 to help give some um understandings. Uh
01:34:06 a lot of times uh I put types of things
01:34:09 to come which goes along with Mosiah
01:34:13 13. Uh here I do put how that fulfilled
01:34:16 does actually mean ended or completed. I
01:34:18 I like the word ended but it’s basically
01:34:21 the same thing. Some of it’s personal
01:34:22 preference.
01:34:23 Yeah. Yeah. The order rendered complete
01:34:25 doesn’t need to be refilled again. So
01:34:27 yeah.
01:34:28 Correct. Um and then that also when you
01:34:33 uh know what the law of Moses is, that
01:34:35 is primarily
01:34:37 uh a punishment that was given at the
01:34:41 time that Moses came down the mount or
01:34:43 because of when what was going on when
01:34:46 Moses came down the mount. Um
01:34:49 yes,
01:34:49 which I’ll get into. Uh there were some
01:34:53 additional sacrifices that were
01:34:55 required, the two daily lambs among some
01:34:57 others, but those are the most um famous
01:34:59 part because they’re happening or they
01:35:01 used to happen daily. Okay.
01:35:04 Um so, but it there’s um another
01:35:10 verse in the restoration that
01:35:14 happens. It talks about the same timing
01:35:17 that helps connect the the law of Moses
01:35:21 with the carnal commandments. Okay, so
01:35:24 that is in DNC LDS84.
01:35:29 Um,
01:35:32 so I’m doing control F so that I don’t
01:35:34 have to find it again.
01:35:36 It’s a it’s a wonderful tool, right?
01:35:40 Absolutely. Absolutely.
01:35:42 I know one of Ben’s favorite uh DNC
01:35:45 sections is DNC 84. So would you uh do
01:35:50 us the honor of reading this? Allow me
01:35:52 to interrupt you at special times.
01:35:56 Absolutely. Therefore, he took Moses out
01:35:58 of their midst and the holy priesthood
01:36:01 also and
01:36:02 or Melzdc priesthood. I should probably
01:36:05 holy priesthood. Melisedc priesthood.
01:36:06 Yeah. Yeah.
01:36:07 And the lesser priesthood continued.
01:36:09 That’s ironic priesthood.
01:36:12 Which priesthood holdeth the key of the
01:36:15 ministering of angels and the
01:36:17 preparatory gospel? Which gospel is the
01:36:20 gospel of repentance and baptism and the
01:36:23 remission of sins? And
01:36:25 okay, now those ones are still going on,
01:36:29 right?
01:36:30 351.
01:36:31 Yeah.
01:36:33 And
01:36:34 here’s this next part. and the law of
01:36:36 carnal commandments
01:36:38 which Ya in his wrath caused to continue
01:36:41 with the house of Aaron among the
01:36:44 children of Israel until John. Now I I I
01:36:48 would say this a little different and
01:36:50 the 1828 dictionary supports this. You
01:36:53 could say to or through John. Yeah. Now,
01:36:57 the one thing we need to be careful
01:37:00 with, it does not state it ended when
01:37:04 John died here, which can be easy to
01:37:08 read into it, but it does not actually
01:37:10 state that.
01:37:11 Yeah, we actually we actually uh had to
01:37:14 look at that recently and and uh
01:37:19 Stephen showed me Stephen showed me that
01:37:21 that that is the case. Until does not
01:37:24 necessarily mean up to. It could mean
01:37:27 through as well.
01:37:29 Correct. Now, another important on this
01:37:32 other end, it’s important that it
01:37:33 started with the house of Aaron
01:37:36 as in with Aaron uh Moses’s spokesman,
01:37:41 right?
01:37:42 Yes.
01:37:43 Pointing and we’ll see in some more um
01:37:47 that it it goes back to when Moses came
01:37:52 down,
01:37:53 right? Yes.
01:37:55 Okay. So among the children of Israel
01:37:58 until John whom through John whom Elohim
01:38:02 raised up being filled with the Holy
01:38:05 Ghost or Torah from his mother’s womb.
01:38:08 For he was baptized when he was yet in
01:38:10 his childhood. That would mean Greek 7,
01:38:13 Hebrew 8.
01:38:15 Yeah. Uh because Hebrews do inclusive
01:38:18 time. Mhm.
01:38:19 And was ordained by the angel by the
01:38:22 angel of Elohim
01:38:24 at the time he was 8 days old onto this
01:38:28 power to overthrow the kingdom of the
01:38:30 Jews to make straight the way of Ya
01:38:33 before the face of his people and to
01:38:35 prepare them for the coming of Yah. Now
01:38:38 the over overthrowing the kingdom of the
01:38:40 Jews that does has nothing to do with
01:38:42 overthrowing Torah. That has everything
01:38:44 to do with overthrowing the traditions
01:38:46 that the Jews were living under. Uh
01:38:48 notice it’s not Yahweh’s kingdom. It is
01:38:51 the kingdom of the Jews.
01:38:55 Correct? Um so uh this is talking about
01:39:01 this ending of this carnal commandments
01:39:06 at
01:39:09 this doesn’t actually state it right
01:39:10 here and we can look at some more to get
01:39:11 that but it ended at Yeshua’s death on
01:39:14 the cross. Okay. But this is showing it
01:39:17 went from Aaron through John the Baptist
01:39:22 here and a little bit longer because
01:39:26 there wasn’t a lot of time from uh John
01:39:28 the Baptist death to uh the Messiah’s
01:39:31 death.
01:39:32 Yeah, John the Baptist died in like was
01:39:34 it the second year of Yeshua’s ministry?
01:39:38 I honestly don’t remember right now. Um
01:39:40 that would be a good thing to know. I
01:39:42 just I I
01:39:43 Mhm.
01:39:43 I don’t happen to know right now. Um,
01:39:46 so,
01:39:47 uh, yes. So, but this verse right here,
01:39:52 uh, says a lot of the same things as
01:39:56 JST, Exodus 34:1-2
01:39:59 that, um, people love to,
01:40:03 um, get wrong. Um,
01:40:07 so, um, I I doing this I realize I
01:40:10 should add some more glyphs at the
01:40:12 bottom, but hopefully reading that and
01:40:13 then reading this, it’ll make this a
01:40:16 little more clear. Okay. Uh, John, are
01:40:19 you willing to read through that and
01:40:21 expound and and also Ben and I can
01:40:25 expound too at times.
01:40:26 Absolutely.
01:40:28 And Yahweh said unto Moshe, “Hue the
01:40:31 other two tables, the tables of stone.”
01:40:35 No, I’m sorry. My eyes are not working
01:40:37 right. But uh two tables of stone like
01:40:39 under the first.
01:40:40 Oh, wait, wait, wait. Um
01:40:43 is it different or the same?
01:40:46 The same.
01:40:48 The same.
01:40:49 Oh, so I’m just going to say the law of
01:40:52 Moses is Torah plus
01:40:54 Yeah, it says like two. It doesn’t say
01:40:56 the same. Oh. Oh, my bad. My bad.
01:40:59 So, they’re not exactly the same.
01:41:01 Like,
01:41:03 you made the same mistake that Phil
01:41:05 Davis makes all the time with Lyken. Oh,
01:41:07 good lord. Sorry. Uh, my bad.
01:41:12 And I And I will write.
01:41:15 Well, at least you can say you got
01:41:16 something from Phil, right?
01:41:18 Hey, there you go. I learned what not to
01:41:21 define like and Daz. All right. And I
01:41:24 Yahwa will write upon them also the
01:41:27 word.
01:41:28 Oh, wait a minute. Whose uh finger was
01:41:30 writing on those tablets?
01:41:32 Oh, it was the finger of Yahwa.
01:41:34 Oh, okay.
01:41:36 The words of the law.
01:41:39 According as they were written at the
01:41:42 first on the table,
01:41:43 the ones that you destroyed in your
01:41:45 anger because the Israelites were
01:41:47 sitting grievously.
01:41:50 Oh yeah. Basically, he was using it as a
01:41:54 as a demonstration as to what the
01:41:56 children of Israel were doing to him.
01:41:59 Yeah.
01:42:01 A live illustration. According as they
01:42:03 were written at the first on the tables
01:42:05 which thou breakest, but it shall not be
01:42:08 according to the first. So, this is a
01:42:12 little weird. It says according and not.
01:42:14 Okay. So, this is a weird way of saying
01:42:17 uh
01:42:19 the a lot of it is the same, but there’s
01:42:22 going to be a little differences. And
01:42:24 he’s going to talk about that difference
01:42:26 right now.
01:42:27 Yes. For I will take away the holy
01:42:31 priesthood or Mechisedc priesthood out
01:42:33 of their midst.
01:42:34 Oh, wait. Didn’t we just read something
01:42:36 like that?
01:42:37 Yeah. DNC 84.
01:42:40 Yeah.
01:42:42 Therefore,
01:42:43 my or Yahwa holy order and the
01:42:47 ordinances thereof,
01:42:52 baptism of fire and holy spirit shall do
01:42:56 the church.
01:42:57 Yes. Yes. For my Yahweh presence shall
01:43:02 not go up in their midst, lest I destroy
01:43:05 them because
01:43:05 I want to bring out why is because
01:43:07 they’re sinners.
01:43:08 Yes. Yes. They had broken what was
01:43:11 received at first,
01:43:13 right? And you can’t go in Yahweh’s
01:43:16 presence in your sin, lest you be
01:43:20 destroyed after swearing under the blood
01:43:23 of the covenant that they would keep
01:43:25 them.
01:43:26 Yeah. I I mean, it’d be kind of hard to
01:43:28 be splattered in the cow’s blood and
01:43:31 forget what you did.
01:43:33 Yeah.
01:43:33 Yeah. Yeah.
01:43:34 I mean, that’s pretty dramatic.
01:43:36 Yeah, it is.
01:43:39 But I will give unto them the law of
01:43:41 Torah as the first, but it shall be
01:43:44 after or behind the line the law of a
01:43:48 carnal or daily performances and
01:43:50 ordinances commandment. Okay, so this
01:43:54 goes along with uh in the scripture
01:43:56 sometimes there’s the first or the
01:43:59 second or the old and the new. Mhm. The
01:44:04 after is the new, the before is the old,
01:44:08 which is the law of Moses. So, this this
01:44:11 these funny statements right here kind
01:44:13 of explain some of the other funny
01:44:17 statements throughout the scriptures
01:44:19 about this
01:44:21 not
01:44:22 talked or taught about issue really.
01:44:25 Now, Joseph Smith did talk about it
01:44:26 some, and I don’t know if
01:44:29 which which is why you can uh be
01:44:33 scripturally correct in calling it
01:44:35 either new or renewed covenant.
01:44:38 Yes. Correct. Oh, well, that that you
01:44:40 can do just be because of this and also
01:44:43 because of the word new. But
01:44:45 yeah,
01:44:45 because the scriptures use the word new.
01:44:47 Why not?
01:44:48 Well, it’s it’s like a new moon. It’s
01:44:52 not really
01:44:53 Yeah, exactly. New. One of the meanings
01:44:56 of new is to be made as new.
01:45:00 Yeah.
01:45:00 Um
01:45:03 Yeah. Or restored.
01:45:05 Yeah.
01:45:05 Yes.
01:45:06 Oh, wait. Are we believe this is a what?
01:45:11 Oh, yeah. Restoration.
01:45:12 [Music]
01:45:14 Yeah. That Yeah.
01:45:16 Well, and Moshe, oh, by the way, when
01:45:18 Moshe received the commandments as a
01:45:20 first, that was a restoration of Torah.
01:45:24 Yeah, it was
01:45:26 because the people had kind of lost
01:45:28 track of it in all those years in Egypt.
01:45:31 Mhm. Yeah. Because they were doing
01:45:33 things of Torah before it was given at
01:45:36 Mount Si. And you can, for example, the
01:45:40 request to go out for three days to do
01:45:43 sacrifice. You have to be out of a city
01:45:46 three days if you don’t if you’re not
01:45:49 doing it at the temple. There was no
01:45:51 temple or tabernacle. So they had to go
01:45:53 out three days to do sacrifice or to
01:45:56 worship Yahw.
01:45:57 Yeah.
01:45:58 Which and that anyways that that’s in
01:46:01 Torah. So there it is before it was
01:46:03 given among other examples. But anyways,
01:46:07 but it shall be after in time behind in
01:46:10 line or in time
01:46:14 the law of a coral daily performance is
01:46:17 an ordinance commandment. For Io have
01:46:20 sworn in my wrath that they shall not
01:46:24 enter into my presence, into my rest in
01:46:29 the days of their pilgrimage. Therefore,
01:46:31 do as I have commanded thee. Now, this
01:46:35 is a type
01:46:37 for 666. I’m just saying that because
01:46:40 everybody’s so much on that because uh
01:46:44 they’re denying it. It’s denial of being
01:46:47 in Yeshua’s kingdom in his presence.
01:46:49 Yeah.
01:46:50 Right. Um now, this one’s not a literal
01:46:54 one. This one’s teaching um something
01:46:56 here, right? So, don’t take it too far,
01:46:58 but
01:47:00 it’s kind of the same idea.
01:47:02 Yeah. Yeah.
01:47:04 And so he is sworn in his wrath that
01:47:07 they will not enter into his rest.
01:47:09 Yeah.
01:47:10 Yeah. So read this last little part.
01:47:12 Yep. And be ready in the morning and
01:47:15 come up in the morning unto Mount Si and
01:47:18 present thyself there to me in the top
01:47:21 of the mount.
01:47:24 Okay. So let’s do I hope I’m not taking
01:47:28 too much time.
01:47:29 No, you’re doing great. you’re doing
01:47:31 uh okay uh I can read this one. So as
01:47:35 you noticed I had a glyph pointing to
01:47:37 here. Okay. So this is the new
01:47:40 translation
01:47:41 or also known as the JST or inspired
01:47:45 version of John 1 uh 16-18. For in the
01:47:50 beginning was Torah, even or the word
01:47:54 even the sun or and or specifically
01:47:59 maybe even spec more better here is the
01:48:03 best example of
01:48:06 who is made flesh
01:48:09 who came and took flesh and sent unto us
01:48:12 by the will of the father. Will is
01:48:14 another uh word for Torah. Um especially
01:48:18 in lecture on faith five uses will there
01:48:21 more. But it was because of the plan
01:48:25 that was conceived that the father had
01:48:28 to send come down as the son as in
01:48:30 Mosiah 15 that we looked at earlier. And
01:48:33 as many as believe on his character
01:48:37 way of being because to be saved
01:48:40 as brought up in lecture on faith seven
01:48:43 you have to be like the one that is
01:48:44 saved.
01:48:45 Yes.
01:48:47 Um shall receive of his fullness.
01:48:52 Oh,
01:48:54 so that that’s going along with
01:48:55 sanctification because that uh receives
01:48:58 glory there. Okay.
01:49:00 And of his fullness have all we
01:49:03 received, even immortality
01:49:06 and eternal life. Talking about
01:49:08 sanctification, glorification of the
01:49:12 celestial glory through his grace.
01:49:16 So it’s not because of what we did, huh?
01:49:19 No. No.
01:49:20 I mean, even if you’re obedient to the
01:49:22 law, he gave it to you,
01:49:25 right? It’s still because there’s
01:49:26 nothing I could have done to get it
01:49:27 myself because I I I don’t know about
01:49:29 you guys, but I have sinned. At least
01:49:32 the small sin. That’s all I’ve done.
01:49:34 I’ve done one small sin. Okay. No, I’m
01:49:36 just kidding. But even if that all was
01:49:39 was one one tiny little sin,
01:49:41 I I I’m disqualified to do it myself.
01:49:43 Yeah.
01:49:44 Yeah. Uh
01:49:47 real real quick. um uh thought that just
01:49:51 uh came to me as you were talking about
01:49:53 that um you know once again going back
01:49:56 to that idea of he did not have to give
01:50:01 show us that grace of giving us his law
01:50:03 in the first place.
01:50:06 It was grace
01:50:10 that we even have his law.
01:50:12 Yes. It’s a gift.
01:50:13 They know how to become like him.
01:50:17 Yeah. or even just know of his godliness
01:50:19 as we went over also in
01:50:21 I I’ll just I’ll just point out that the
01:50:24 Hebrew word for grace is synonymous with
01:50:28 Torah.
01:50:30 Correct. Uh and you can get that from
01:50:32 the Hebrew Gospels, right?
01:50:34 Correct.
01:50:35 Yep.
01:50:36 All right. So,
01:50:39 uh I I think you’re right here. Or was
01:50:41 it me?
01:50:41 I guess you you were reading
01:50:42 me. I can’t even remember what I’m
01:50:44 doing.
01:50:47 for the law and I’m going to say of
01:50:49 Moses was given through Moses. Okay. All
01:50:52 right. Through Moses. That makes sense
01:50:54 because that’s uh and I’m going to tell
01:50:57 you it says specifically the second time
01:51:00 because the first time they don’t have
01:51:02 it, right? It got destroyed,
01:51:04 right?
01:51:04 Second time they had a copy of it in the
01:51:07 Ark of the Covenant.
01:51:08 Yes.
01:51:09 Uh which goes back to Exodus 34 1-2 that
01:51:13 we just went over, right?
01:51:14 Mhm. Correct.
01:51:15 But life and truth came through Yeshua
01:51:19 the Messiah.
01:51:21 So life period comes through the
01:51:24 Messiah.
01:51:25 Correct.
01:51:26 Mhm.
01:51:27 Okay. Uh even if
01:51:32 even if you kept the law, you don’t have
01:51:36 the power for resurrection. So you would
01:51:38 still die.
01:51:39 Yeah. And truth is Torah.
01:51:42 Yeah. Yes.
01:51:44 Uh and though I would say more
01:51:47 specifically eternal life here.
01:51:50 Yeah.
01:51:50 Yeah.
01:51:51 Okay. But anyways, for the law going
01:51:55 back to the one that was through Moses,
01:51:57 okay, was after a carnal commandment
01:52:01 uh Exodus 34:2
01:52:03 to the administration of death. Okay.
01:52:06 So, this is starting to describe
01:52:08 what the carnal commandment is.
01:52:12 Mhm.
01:52:12 Administration of death. Okay.
01:52:15 Yeah.
01:52:15 So that would be killing, right?
01:52:18 Yeah. Yeah. So, um,
01:52:20 it can’t be murder because murder is
01:52:22 against the law, Torah. Okay. So, it’s
01:52:24 got to be some type of killing. I’ll
01:52:27 I’ll tell you. I’m surprised they don’t
01:52:30 have animal here.
01:52:34 Oh, okay. There it is. Because I know I
01:52:35 updated or like I said, I didn’t have
01:52:37 F5. Sorry, guys.
01:52:39 I was doing some prep today to the
01:52:41 administration of death of animals.
01:52:43 Okay, to be specific, which also goes
01:52:45 with Elma 34, which we won’t go over
01:52:47 because I’m just trying to lay a
01:52:49 foundation here. Okay. Um, but the
01:52:51 gospel was after the power of endless
01:52:54 aka eternal life
01:52:58 through Go ahead.
01:53:00 through Yeshua.
01:53:03 Yeah. So, the gospel means the good
01:53:05 news. Yeah.
01:53:06 The good news is Yeshua paid our debt.
01:53:10 Yep. No amount of animals blood was ever
01:53:14 to atone for our sins.
01:53:16 Correct. And that goes
01:53:18 to the ultimate sacrifice.
01:53:20 Correct. And that’s in Hebrews. That’s
01:53:22 actually in this page, but it’ll be too
01:53:24 long if I go over everything. So, I’m
01:53:26 trying to hit
01:53:26 correct
01:53:27 highlights here. And there’s a reason
01:53:30 for this. Okay. Admin. But here,
01:53:31 administration of death. We need to
01:53:34 remember that. Okay.
01:53:36 through Yeshua, the Messiah, the only
01:53:39 begotten son who is in the bosom of the
01:53:42 father. Okay.
01:53:43 Yeah.
01:53:43 Um we we don’t we’re not going to get
01:53:45 into the rest of that stuff. So now
01:53:47 let’s go talk about some other things
01:53:49 that talk about timings of the ending.
01:53:52 Okay.
01:53:53 Yes.
01:53:56 to help. No. But when it ended, as uh DC
01:54:01 84 said,
01:54:03 and I’m going to argue uh 3 Nephi9.
01:54:08 Okay. Yeah.
01:54:10 Ben, will you read this one?
01:54:11 Uh Col Colossians 2:14
01:54:14 blotting out the handwriting legal note
01:54:17 of daily.
01:54:17 Now, uh Ben, uh I want you to talk about
01:54:21 what happens when you go to court and
01:54:23 get a punishment. Yeah. So, here’s um
01:54:26 here’s what happens. When you go to when
01:54:29 you have been convicted of a crime in
01:54:31 court, the judge hands down your
01:54:33 sentence. And that sentence for you is
01:54:38 law.
01:54:39 Oh,
01:54:41 yeah. Wait a minute. What did we learn?
01:54:43 The ordinance means
01:54:45 law.
01:54:45 Law.
01:54:46 Okay. So, that goes right with what Ben
01:54:48 is saying. I just want to brief. Sorry
01:54:50 to interrupt you, but I’m rude
01:54:51 sometimes.
01:54:53 of so blotting out the handwriting of
01:54:57 performance of uh ordinances which was
01:55:00 against us or of daily performances and
01:55:03 ordinances and that would be the daily
01:55:07 lambs law of Moses that was against us.
01:55:11 Why was it against us? Because they were
01:55:13 caught in transgression after having
01:55:17 sworn under the blood of the covenant
01:55:18 that they would not transgress.
01:55:21 Mhm.
01:55:24 Not 40 days later.
01:55:27 Yeah.
01:55:29 Which was contrary
01:55:32 or
01:55:33 it’s against us. Which was contrary to
01:55:36 us as a punishment.
01:55:39 Yeah. So against us would go along with
01:55:41 a punishment, right? Because I know
01:55:42 that’s a glyph, but I’m trying
01:55:45 to make it easier for those who are
01:55:48 beginning to understand this with these
01:55:50 glyphs, right? because this is a
01:55:53 big issue. And the reason I’m I’m trying
01:55:55 to lay a foundation to then go back to
01:55:57 third Nephi 9
01:55:59 and took it out of the way
01:56:03 or removed it, nailing it to his cross.
01:56:08 Now, there’s a lot of people, a lot of
01:56:11 Torah teachers are going to take and
01:56:13 point at this and say, “Well, this is
01:56:15 talking about um
01:56:18 this this is talking about the
01:56:20 requirements of the oral law or
01:56:22 something like that.” But that cannot be
01:56:24 it because
01:56:25 that’s a false tradition. We were never
01:56:27 required to follow the tradition.
01:56:29 Yeah. Yah commanded those.
01:56:31 Yeah. No. Uh hard. Really? Nobody knows
01:56:35 what to do with this.
01:56:37 blotting out the handwriting. Okay. So
01:56:40 when so this and you can know that the
01:56:44 law of Moses was ordained at Sinai from
01:56:47 uh numbers chapter 28
01:56:50 um I believe it’s verse
01:56:54 somewhere between 3 and six that talks
01:56:57 about ordained at Sinai
01:57:00 or another that word for ordained can
01:57:04 also mean initiated or begun.
01:57:08 Yeah. Yes. And well, we’ll go over
01:57:12 Numbers 28 on that in a minute. Um, so
01:57:15 yeah. So, but this is the handwriting of
01:57:18 ordinances that was placed that was
01:57:20 there against them and it was contrary
01:57:23 to them because they were already
01:57:27 breakers of the covenant from the
01:57:29 beginning.
01:57:31 Yes. Um, so now John, I’ll have you read
01:57:39 If I can.
01:57:42 There we go. That’s what I want. Can um
01:57:45 This one’s a little longer.
01:57:48 You can comment as you go if you like.
01:57:51 Um we we’ll just do that. That’s the
01:57:53 pattern we do.
01:57:54 Yeah, that’s the pattern.
01:57:55 Yeah. Okay.
01:57:57 And the law of Moses is not a faith. And
01:57:59 boy, is that true. But right now, okay,
01:58:02 so
01:58:04 considering what that faith means, trust
01:58:07 and diligence,
01:58:08 you’re right.
01:58:08 Diligence is of the law,
01:58:11 you really have to know some history and
01:58:13 what the law of Moses is to make sense
01:58:15 of this. Okay?
01:58:16 Correct.
01:58:17 So punishments are given when you are
01:58:22 faithless,
01:58:23 not diligent, aka breaking the law.
01:58:27 Correct?
01:58:27 Yeah. Punishment under Yahoo’s system is
01:58:30 given for faithlessness.
01:58:32 Correct? Uh which is breaking the law
01:58:35 and not believing.
01:58:37 Why? It is not of faith because the
01:58:40 punishment
01:58:41 is affixed to whatever sin you commit.
01:58:45 Now, we’ll we’ll get into it in a
01:58:47 minute, but
01:58:50 they got the law of Moses because they
01:58:53 did not believe
01:58:56 and they were not diligent.
01:58:59 We’ll get that
01:59:00 because faith faith goes back to the
01:59:03 faith goes back to the um to the word
01:59:06 shama.
01:59:07 Correct.
01:59:08 Which uh which means both to hear and to
01:59:12 do.
01:59:13 Yeah. Yeah. To hear is to uh trust and
01:59:16 to do is to be diligent.
01:59:18 And you know what’s interesting? What
01:59:20 did the children of Israel say when they
01:59:22 made that covenant? We will hear and do.
01:59:26 We do hear and will do all that Yahwa.
01:59:30 Well, you mean so they said they they
01:59:32 would have faith.
01:59:33 Yes.
01:59:36 But they didn’t. Did they?
01:59:37 No. Not even.
01:59:39 That’s why this I I I know I’m being
01:59:42 along, but this is I’m I’m setting a
01:59:44 foundation here.
01:59:45 This is important.
01:59:46 This is why it’s not of faith because
01:59:48 it’s the law of Moses. It was given as a
01:59:50 punishment because they got the
01:59:52 punishment because they were not having
01:59:54 faith.
01:59:55 Correct?
01:59:57 Okay.
01:59:57 But the man that doeth them shall live
02:00:01 in them.
02:00:03 Now
02:00:04 we this part you have to keep keep in
02:00:07 mind that law of Moses is Torah plus
02:00:11 punishments.
02:00:12 Correct?
02:00:13 So they got the the punishments because
02:00:18 of faithlessness.
02:00:20 But if you live the Torah and the
02:00:23 punishments because punishments as Ben
02:00:25 just talked about are now part of your
02:00:28 law.
02:00:28 Yep. Yep.
02:00:30 you.
02:00:31 That’s actually what And that’s actually
02:00:33 what um that’s actually one of the
02:00:35 things that Nephi is referring to when
02:00:36 he talks about the deadness of the law.
02:00:38 He’s not talking about Torah. He’s
02:00:40 talking about the law of Moses.
02:00:42 Yes. And I have that verse uh on this
02:00:45 page. I I was not planning to go over
02:00:47 that one, but that’s good.
02:00:49 I’m just bringing it up as a side note.
02:00:51 Yeah. Yeah. Yeah. And that’s important.
02:00:53 I I I’m trying to be picky.
02:00:57 Yeah.
02:00:57 Okay. So Mashiach hath redeemed us from
02:01:01 the curse of the law. So a punishment
02:01:03 that is affixed to a law is a curse.
02:01:07 Okay. So here
02:01:08 so he’s not saving us from the law. He’s
02:01:11 saving the curse of the law.
02:01:13 Yeah. So the the other thing about this
02:01:16 this this ties back to I leave I I bring
02:01:20 before you this day life and blessing
02:01:25 death and cursing.
02:01:28 Life and blessing if you keep the law,
02:01:30 death and cursing if you break it. Uh
02:01:32 this paraphrase
02:01:35 uh Deuteronomy chapter 30.
02:01:37 Correct. And it’s because of his
02:01:39 atonement that he can save us from the
02:01:41 curse or punishment. Right.
02:01:42 Correct.
02:01:44 being made a curse for us because well
02:01:48 we were not when he says us he’s talking
02:01:51 about the house of Israel at the base of
02:01:55 Mount Si because this is actually a
02:01:57 reference to the scapegoat offering. Oh
02:02:00 that’s true.
02:02:01 Uh it
02:02:02 I I actually believe this is talking
02:02:04 about the law of Moses because it’s
02:02:06 saying that the law was made a curse
02:02:07 for
02:02:09 back to verse 12. But the reason I’m but
02:02:12 the reason I’m saying that there’s some
02:02:14 Well, okay, maybe it’s I’m not
02:02:17 necessarily trying to say that that is
02:02:20 specifically is referring to that, but
02:02:22 that it there is
02:02:24 there’s some shadows.
02:02:26 The sha in the scapegoat is the shadow
02:02:28 of the curse.
02:02:31 Yes, I do hear
02:02:32 becoming the curse for us.
02:02:35 Yeah,
02:02:35 that’s what I’m trying to say.
02:02:36 That’s correct. That’s what I’m trying
02:02:37 to say.
02:02:37 Okay. Gotcha. Gotcha.
02:02:40 For it is there’s some of both in there.
02:02:42 So we can just leave it at that.
02:02:43 Yeah. For uh Yeah. For it is written,
02:02:47 “Cursed is everyone that hangeth on a
02:02:50 tree.”
02:02:52 Yeah. Um it so just so people are aware
02:02:56 Torah there are punishments or curse
02:03:00 that the way um
02:03:04 you are to punish them
02:03:08 is to hang them in the tree.
02:03:10 Y that’s ultimate death by the way.
02:03:13 Yeah. And I think Judas knew the law so
02:03:16 he did that. Uh the Book of Mormon
02:03:18 people also knew the law and they did
02:03:20 that uh in Third Nephi if I remember
02:03:23 correctly. Um
02:03:24 one of the earlier chapters, sorry, I
02:03:26 can’t remember exactly where.
02:03:28 Yes.
02:03:29 That the blessing of Abraham might come
02:03:32 on the Gentiles through Yeshua
02:03:34 Hamashiach
02:03:36 7, especially the atonement. Uh I I so
02:03:40 we’re starting to get at the starting of
02:03:42 the ti a timing that points to cyani but
02:03:46 also I because at time I won’t look at
02:03:50 Daniel 9 but Daniel 9 also brings up law
02:03:53 of Moses in it. Okay, I’ll just leave it
02:03:55 at that.
02:03:56 That they and that makes sense though
02:03:59 that he would talk about that that they
02:04:01 might receive the promise of the spirit
02:04:05 through
02:04:07 diligence
02:04:08 and belief.
02:04:10 Yeah, if we had more time, we’d go look
02:04:12 at there, but I’m already talking too
02:04:14 much, so we’ll leave it there. Brethren,
02:04:16 I speak after the manner of men. Though
02:04:19 it be but a man’s co, though it be but a
02:04:22 man’s covenant, yet when it is confirmed
02:04:26 Yeshua’s death, no man disolleth or set
02:04:31 aside or addeth thereto.
02:04:34 Now to Abraham and his seed were the
02:04:37 promises made. He saith not, and to
02:04:40 seeds as of many, but as of one, and to
02:04:44 thy seed, which is Messiach.
02:04:47 And this I say, that the covenant that
02:04:49 was confirmed before Elohim in Messiah,
02:04:53 the law of Moses,
02:04:56 which was 430 years after because of
02:05:01 disobedience.
02:05:02 Yeah. Yeah. So, this has a translation
02:05:04 issue here. Okay. So this is pointing to
02:05:08 uh from Abraham from that dream.
02:05:12 Mhm.
02:05:13 To when law Moses was given is 430
02:05:18 years.
02:05:19 Yes. Yeah.
02:05:21 Cannot disenol or revoke. Yeah. That it
02:05:25 should make the promise of none effect.
02:05:30 For if the inheritance or possession is
02:05:32 of the law of Moses, then it then it the
02:05:36 law of Moses is no more of promise. But
02:05:42 Elohim gave it to Abraham by promise.
02:05:45 Wherefore then the law, that which is
02:05:49 assigned of Moses, was added because of
02:05:53 transgression.
02:05:54 Something was added. We’re about to go
02:05:55 look at that. Something was added at 430
02:05:58 years. Yeah. Oh, I know. And what’s it
02:06:01 say? Because of
02:06:02 transgressions,
02:06:05 sins
02:06:08 till the seed.
02:06:09 It means there was something there
02:06:11 before.
02:06:12 Correct.
02:06:13 If it was the first, it would have been
02:06:16 gave. But here it says added, which goes
02:06:19 along with what we read in uh JST
02:06:21 Genesis 34.
02:06:24 Now, uh, this added here is not JST,
02:06:28 just so we’re clear on that. Okay.
02:06:30 Yes.
02:06:31 Because the JSTs are bolds.
02:06:33 Yes. Was added because of transgressions
02:06:37 till the seed Yeshua should come.
02:06:41 Oh, wait. That’s pointing to his death.
02:06:44 Yes.
02:06:46 To whom the promise was made in the law
02:06:48 given to Moses.
02:06:50 Okay. So, this is not Torah. This is a
02:06:53 specific law it’s talking about because
02:06:55 Abraham had Torah. Okay, I forget the
02:06:58 verse, but there’s one. It states that
02:07:01 Abraham kept the statutes, commandments,
02:07:04 and judgments, which is three key words
02:07:06 that point to Torah.
02:07:08 Genesis 25:6.
02:07:10 Thank you, Ben.
02:07:11 Correct.
02:07:13 uh to whom the promise was made in the
02:07:16 law given to Moses who Moses was
02:07:18 ordained by the hand of angels to be a
02:07:22 mediator of the first covenant,
02:07:25 the law of Moses. Now, okay, so he was a
02:07:28 mediator. This goes back to how uh he
02:07:32 made intercession from
02:07:33 Genesis. Most people say atonement where
02:07:37 I translated something more of uh I
02:07:39 forget now, but it was more of a it was
02:07:42 more along the lines of mediator, but it
02:07:44 was a word that was like that that was
02:07:47 in the list of the Hebrew word. I forget
02:07:49 what it was.
02:07:50 Well, isn’t it intercession?
02:07:53 Uh
02:07:55 I don’t remember. I’d have to go look
02:07:57 and I don’t want to spend the time
02:07:58 right.
02:07:58 No, you’re fine. But but basically he
02:08:02 stood he
02:08:03 he took responsibility for his house.
02:08:05 He took responsibility for his house. He
02:08:07 followed Torah.
02:08:09 Oh wait, he knew Torah before he
02:08:11 received this p. Wait, what?
02:08:13 And what and what does it say in
02:08:15 Deuteronomy regarding Moses? He was the
02:08:18 meakest of men.
02:08:20 Yeah. Yeah.
02:08:23 So I’m going to read this one. So this
02:08:26 is talking about what the law of Moses
02:08:29 is. Okay.
02:08:30 Mhm.
02:08:31 And and when it was given.
02:08:34 Yeah.
02:08:34 Okay.
02:08:35 Correct.
02:08:35 So and Yahweh spake unto Moses saying,
02:08:38 “Command the children of Israel to say
02:08:41 unto them, my offering and my bread for
02:08:45 my sacrifices
02:08:46 made by fire or wait a minute. So if
02:08:50 something’s done with put on the fire,
02:08:53 it gets burnt, right?
02:08:56 Okay, let’s keep that in mind. For a
02:08:59 sweet savor unto me, and shall ye
02:09:02 observe to offer
02:09:04 h offer sacrifice unto me in their due
02:09:10 season. Yes.
02:09:12 So in their season. Okay.
02:09:15 Um
02:09:16 at their appoint.
02:09:19 Okay.
02:09:20 Yeah.
02:09:21 And thou shalt say unto them, this is
02:09:24 the offer made by fire burnt, which you
02:09:26 shall offer sacrifice unto Yahweh. Two
02:09:30 lambs of the first year without spot day
02:09:34 by day. Now, this gets into Mosiah 13
02:09:38 and some other ones we won’t get into,
02:09:39 okay? But that is specific. is one of
02:09:42 the key words that helps you know what’s
02:09:44 being talked about.
02:09:45 For a continual offering during their
02:09:48 due season. Okay.
02:09:51 Yes.
02:09:52 A period
02:09:52 that it’s not to last forever.
02:09:55 Correct. Um so I should have a glyph
02:09:58 here. Anyways, sometimes I forget. But
02:10:01 due season, a period of time. So even
02:10:04 right here in Numbers 28, it says this
02:10:06 one has an ex expiration date here.
02:10:09 Okay.
02:10:10 Yeah.
02:10:12 the one lamb thou shalt offer in the
02:10:14 morning. Uh now this also just the
02:10:17 morning evening points to Yeshua’s last
02:10:19 hours. I’ll leave it at that because I’m
02:10:21 already talking too much. And the other
02:10:23 lamb that shall offer at evening. So
02:10:25 this is between the mornings and between
02:10:27 the evenings. And the 10th part of an ea
02:10:29 of flower for a meal offering or bread
02:10:32 offering mingled with fourth part of hen
02:10:35 of oil. It is a continual offering
02:10:38 during its due season. Okay.
02:10:41 Yes.
02:10:42 Uh which was ordained. Now what is
02:10:45 ordained mean again as you were bringing
02:10:47 up a bit?
02:10:47 Yeah. The Hebrew word that’s translated
02:10:50 as ordained is uh it also means um
02:10:56 initiated or begun.
02:10:58 Right. And this sometimes we have our
02:11:00 own preferences. I put established or
02:11:02 started which uh goes along with
02:11:04 initiated. Right.
02:11:07 And and where?
02:11:09 Mount Si.
02:11:10 Mount Si
02:11:12 for a sweet savor.
02:11:14 Okay. A sacrifice made by fire unto
02:11:17 Yahweh. And the drink offering thereof
02:11:19 shall be the fourth hen for a lamb. And
02:11:21 the holy place that shall cause the
02:11:23 strong wine or alcoholic wine to be
02:11:26 poured unto Yahweh for a drink offering.
02:11:28 And the other lamb thou shalt offer
02:11:29 evening as the bread offering of the
02:11:32 morning. as the drink offering thereof
02:11:34 thou shalt offer by a sacrifice made by
02:11:36 fire a sweet offering unto Yahweh. Okay.
02:11:39 So the main things due season in their
02:11:43 due season for a period of time
02:11:47 initiated ordained established started
02:11:49 in Mount Si. Okay. And so this was a
02:11:52 punishment.
02:11:55 Now uh oh boy I don’t remember all my
02:11:59 tabs. So I’m just going to make a new
02:12:01 one. I have too many.
02:12:06 I was trying to be some prepared. Let’s
02:12:08 go look at the word carnal.
02:12:10 Yeah.
02:12:12 Oh, I just want carnal.
02:12:15 Okay. Dealing with the flesh. Sensual.
02:12:20 Okay. All right. Uh opposed to
02:12:23 spiritual. Okay.
02:12:25 Let’s keep that in mind.
02:12:29 Uh
02:12:33 let me see what number it was.
02:12:36 So definition eight fleshly nature the
02:12:39 carnal power part of mind opposed to
02:12:42 spiritual nature or divine. Oh wait a
02:12:45 minute wait a minute
02:12:49 fleshly central
02:12:53 spiritual. So, and so what you have here
02:12:58 is these sacrifices
02:13:01 initiated
02:13:03 at the time of their transgression at
02:13:07 the foot of Sinai.
02:13:09 Yeah. So,
02:13:10 and they were initiated
02:13:15 to remind them
02:13:20 that they had acted opposed
02:13:26 Yes. So, um, let’s go look at these two
02:13:30 D’s again real quick. And I’m going to
02:13:32 do a little bit more, but I’m I am
02:13:34 cutting a little short because I talk a
02:13:35 lot apparently. So,
02:13:38 uh, John, will you read the first D?
02:13:41 Absolutely.
02:13:43 Not worried about DA, but DB. Gotcha.
02:13:46 Oh, no, that was an accident. Sorry
02:13:48 about that.
02:13:48 Okay, cool. Cool. Awesome. And the
02:13:51 scripture concerning my coming or types
02:13:53 of things to come are
02:13:54 so first coming. What happened during
02:13:56 the first coming?
02:13:57 Uh his crucifixion
02:14:00 and his complete living of Torah.
02:14:03 So the c and and the cross
02:14:07 and the cross
02:14:08 ended. Okay. All right. Let’s keep that
02:14:10 in mind. And as many as have received
02:14:13 me,
02:14:15 uh, to them have I given to become the
02:14:18 sons of Elohim, and even so will I. To
02:14:22 as many sha as shall believe on my name
02:14:26 or authority or character. For behold,
02:14:30 by me redemption cometh, and in me is
02:14:34 the law of Moses fulfilled or ended. Oh,
02:14:38 okay. So that sounds like these
02:14:40 punishments ended at the cross.
02:14:42 The due season had come.
02:14:45 Yes. Now Ben, you want to read the
02:14:47 second D? I may interrupt you a little
02:14:50 more. Or unless you want to say stuff
02:14:52 first, that’s fine. I don’t care.
02:14:53 And you shall offer up unto me no more
02:14:56 the shedding of blood. This is only
02:15:00 referring to what’s up there in that
02:15:03 first D, the law of Moses.
02:15:06 Yes. And it doesn’t say all sacrifices.
02:15:09 It’s specific sacrifices. And what did
02:15:12 we just learn that blood means?
02:15:16 Carnal.
02:15:17 Carnal. Yep. Yeah.
02:15:19 And we’ll get in a little bit why
02:15:20 they’re called the carnal commandments
02:15:22 next, but we’re going to finish this
02:15:23 right here. Okay.
02:15:24 Your sacrifices.
02:15:25 Oh, wait, wait, wait.
02:15:28 Uh offerings.
02:15:30 Yep.
02:15:30 As in going back to Numbers 28.
02:15:33 Yep. And your burnt offerings.
02:15:35 Oh, wait a minute.
02:15:37 fire from Numbers 28.
02:15:39 Yeah. T all these
02:15:42 and and things to come as in how they
02:15:44 that the morning evening points to
02:15:46 Yeshua’s atonement among other things. I
02:15:49 have more in here. I’m keeping that part
02:15:51 brief. I’ve already talked a lot and I’m
02:15:52 not done yet.
02:15:53 Shall be done away for I will accept
02:15:56 none of your sacrifices. Okay. And this
02:15:59 is this is not changing the type of
02:16:02 sacrifices of blood sacrifices which
02:16:05 points to law of Moses sacrifices which
02:16:07 is done by oh you guys can’t see my
02:16:09 hands by both these.
02:16:11 Okay.
02:16:12 Yeah.
02:16:12 These are highly tied.
02:16:16 He highly tied
02:16:19 both those D’s are tied absolutely
02:16:22 together.
02:16:23 uh uh the the the sacrifices and
02:16:27 offerings talked about in 19 which is
02:16:31 the lower D
02:16:34 are those which are referred to in verse
02:16:38 17.
02:16:40 The types of things to come the reminder
02:16:45 of their opposition to God.
02:16:50 the handwriting of ordinances that was
02:16:52 against them
02:16:57 came to an end.
02:16:58 Correct. And in the Hebrew mind when you
02:17:01 say part of it,
02:17:04 when you know the law, it makes you
02:17:07 think of the whole.
02:17:08 Yes.
02:17:09 Especially when it’s written on your
02:17:11 heart.
02:17:12 Yeah.
02:17:12 It definitely will come up
02:17:14 because you know it that well. Okay. Oh,
02:17:17 wait a minute. We’re actually commanded
02:17:19 to have it on our hearts.
02:17:21 Okay.
02:17:21 Yeah. And and that’s that’s Yeah, that’s
02:17:24 one of those that’s one of those things
02:17:26 that um as you walk in his ways, they
02:17:30 will be written on your heart.
02:17:32 Okay. I love I love how these two D
02:17:34 sections are tied together with that E
02:17:36 section where he is talking about
02:17:41 I am the light and the life of the
02:17:43 world.
02:17:45 Yes,
02:17:46 I am alpha and omega. the beginning and
02:17:48 the end.
02:17:50 The beginning of the law of Moses, the
02:17:53 healer of your broken covenant.
02:17:56 Yeah.
02:17:57 Yeah. Okay. So, I’m going to be real
02:18:00 brief about why it’s called carnal.
02:18:03 Okay. Yeah.
02:18:04 So, in Exodus 32, I’m just going to
02:18:07 summarize it. You can go look it later.
02:18:09 Um, starting with five, it talks about
02:18:12 how the Israelites were going to start
02:18:14 having their
02:18:18 modified and wicked um celebration,
02:18:23 okay, to a bowl that represents Satan,
02:18:27 okay? And Yahweh was not happy with
02:18:30 that. And throughout the scriptures 5,
02:18:32 6, 7, 14, 15, and 29 brings out how
02:18:36 there was wickedness. Okay, I’m going to
02:18:39 focus on a particular part here. So um
02:18:43 they were worshiping a false god and
02:18:46 they just came from a place that
02:18:47 worshiped false gods.
02:18:49 Yeah.
02:18:52 Part of worshiping false gods is
02:18:58 ceremonial sex to Satan. Okay. Y
02:19:01 there’s just no if ends or buts about
02:19:03 that.
02:19:04 It’s not nice. You can even see it in
02:19:06 the whitewashed
02:19:08 versions that people celebrate today if
02:19:11 you know what to look for. They have
02:19:13 whitewashed it a lot for the common
02:19:15 public, but the there’s people that’ll
02:19:18 still keep it the way Satan wants it to
02:19:20 be kept. Okay.
02:19:22 Um and part of that is ceremonial sex.
02:19:27 Okay. And
02:19:31 ceremonial sex is probably one of the
02:19:33 top things that is carnality.
02:19:36 Carnal.
02:19:38 Mhm. And they’re doing it to worship a
02:19:40 false god.
02:19:44 They have violated their covenant in
02:19:47 every way.
02:19:48 Yeah. So, I’m going to read this SJR.
02:19:51 Um, and when Moses saw the people were
02:19:55 naked doing their sex ceremony, sex
02:19:58 worship, for Aaron had made them naked,
02:20:01 cuz Aaron was wellversed in the occult.
02:20:04 He knew what needed to happen. Okay,
02:20:08 the sex ceremonies in disgrace,
02:20:12 bad
02:20:14 against and I we I have the things here.
02:20:18 You can go look at it later. Uh, and it
02:20:20 has to do with the prefix that’s with
02:20:23 the word here. It’s not enemies. There
02:20:26 is no enemies there, right? But they,
02:20:30 the King James and all other
02:20:32 translations put enemies or something
02:20:33 like onto it. Okay, they weren’t even
02:20:36 there. And the word doesn’t even justify
02:20:38 that,
02:20:39 right?
02:20:40 This
02:20:42 and then there’s the suffix that goes
02:20:44 with their arising.
02:20:48 the fact that they made that covenant.
02:20:51 Yeah.
02:20:52 Like 40 days ago.
02:20:56 They they did start arising,
02:20:59 but then they fell as in in disgrace or
02:21:02 shame as King James has it. I just I
02:21:05 like this way more. Some of my personal
02:21:07 preference there. Okay.
02:21:09 Um but I do think in disgrace goes more
02:21:13 how it shows they left their grace.
02:21:16 Okay. Yeah, that’s part of the reason I
02:21:17 did that. Um, but it is one of the
02:21:20 listed words.
02:21:21 So, this is one of the this is one of
02:21:23 the great tragedies.
02:21:27 One of the great tragedies of Eulus
02:21:29 people.
02:21:32 He is so gracious. He’s so kind. He
02:21:34 gives us laws. He gives us ordinances.
02:21:37 He teaches us how He gives us laws.
02:21:40 Laws, ordinances, teaches us how to
02:21:42 become like him.
02:21:47 And yet we
02:21:51 mankind
02:21:53 continuously.
02:21:56 It’s not enough.
02:22:00 We have to delve into occult mysteries.
02:22:04 We have to try to find something new and
02:22:07 exciting and
02:22:10 because you know that’s largely what the
02:22:12 sex uh the sexual worship ceremonies are
02:22:16 all about. It’s all about exciting.
02:22:21 We have to find something new. We have
02:22:22 to find something exciting. We have to
02:22:24 kneel on we have to stay on our knees
02:22:26 for four hours to figure out if we need
02:22:27 to do something that God commanded us to
02:22:29 do.
02:22:34 It’s simple.
02:22:36 Love Yahweh.
02:22:38 And when you do that
02:22:39 and others, including yourself, the way
02:22:41 that he wants us to.
02:22:42 And when you do that, you enter into the
02:22:45 same place as the children of Israel at
02:22:48 the foot of Sinai.
02:22:53 Repent.
02:22:56 Yeah.
02:22:58 So, I want to bring out two last things
02:23:01 and then I’ll um
02:23:03 I’m done. Leviticus 18 brings out how
02:23:08 nakedness does point to sex. So, it’s
02:23:11 not just that you only have to know
02:23:13 about the sex worship that goes on with
02:23:16 uh worshiping of Satan. You can get it
02:23:19 from the five books of Moses also.
02:23:21 Leviticus 18. In addition, I want to
02:23:24 look at one last word because it’s
02:23:26 called carnal commandments.
02:23:31 And Ben, read definition one and let’s
02:23:34 go talk about that legal proceeding
02:23:35 again.
02:23:36 A command, a mandate, an order or
02:23:39 injunction given by authority,
02:23:41 charge or precept.
02:23:45 So when Yah
02:23:49 when Mo when Moshe interceded for his
02:23:52 people,
02:23:55 Yoha
02:23:57 issued
02:23:59 a mandate.
02:24:02 You will perform these sacrifices in
02:24:05 reminder of your dereliction of duty
02:24:12 every day.
02:24:16 in the morning, between the mornings and
02:24:18 between the evenings.
02:24:21 Between the mornings,
02:24:24 not quite sure how that and haven’t
02:24:25 quite figured out how that attaches to
02:24:27 Yeshua’s crucifixion yet, but between
02:24:29 the evenings.
02:24:30 The judgment.
02:24:31 The judge.
02:24:32 The judgment. Okay. Between the
02:24:34 mornings, Yeshua was judged. And between
02:24:36 the evenings,
02:24:38 he gave up the ghost.
02:24:41 He said, “It is finished.
02:24:44 And when he said it was finished,
02:24:48 he was talking about the handwriting of
02:24:49 ordinances
02:24:53 that they had occasioned against
02:24:55 themselves. And he was also talking
02:24:57 about his work. Of course,
02:25:00 he’d done what he was here to do.
02:25:03 But he was also talking about
02:25:08 what was initiated at Sinai. the
02:25:11 injunction that was given by Yahwa
02:25:18 that you are to do these sacrifices
02:25:20 daily because of your dereliction of
02:25:23 duty
02:25:24 to keep you in remembrance
02:25:26 to keep you in remembrance. Yes. Um so I
02:25:31 just want to review carnal fleshly
02:25:34 sensual
02:25:36 which is all about sex
02:25:37 of or of the blood
02:25:39 sex is very and blood definition 8
02:25:44 f carnal part of men opposed to
02:25:46 spiritual nature or divine it’s the
02:25:48 fleshly nature which goes along with the
02:25:51 SGR Exodus 32:25
02:25:54 yes
02:25:55 that’s how it’s got its name and
02:25:57 hopefully
02:25:59 Um,
02:26:02 oh yeah, here it is. Um, you can see how
02:26:04 law of Moses
02:26:07 uh and the how blood
02:26:12 points the carnal and how it’s
02:26:14 sacrifices offerings
02:26:17 that are burnt with fire. So hopefully I
02:26:22 know that was a little long.
02:26:23 Oh, beautiful. I was I was anticipating
02:26:27 it would be
02:26:29 I hopefully this is a good foundation to
02:26:32 see why this is not all animal
02:26:36 sacrifices. In fact, Paul as an apostle
02:26:40 called by Yahweh and a believer that did
02:26:44 not keep false traditions after he
02:26:46 converted and called up other apostles
02:26:48 false traditions
02:26:50 because he was more studied. Okay. Um
02:26:53 yeah. did animal sacrifice.
02:26:56 Yeah. And that was after the death of
02:27:00 Yeshua. Oh, wait. That was a believer
02:27:02 after.
02:27:03 So, here’s
02:27:04 I got to bring it out explicitly, right?
02:27:07 So, the thing is is that the thing is is
02:27:09 the animal sacrifice stopped because the
02:27:13 temple was destroyed. Simple.
02:27:16 Yes. Not be not because it was supposed
02:27:18 to stop. Um,
02:27:21 yeah. just that it it’s just that all
02:27:24 the uh all the false religions have
02:27:27 always want they’ve they just want to be
02:27:29 able to make it uh suddenly a heavenly
02:27:31 mandate because the uh the ability to
02:27:35 take the ability to do it was done away
02:27:38 with.
02:27:40 So I I know I was a little long-winded
02:27:42 but hopefully if someone listened
02:27:45 through all that they will better
02:27:46 understand it. Okay.
02:27:48 Yes. including
02:27:50 including why it’s called carnal
02:27:53 commandments most of the time and
02:27:55 sometimes blood.
02:27:57 Yeah.
02:27:59 So of course so now we go now we go on
02:28:02 here. I am the light and the life of the
02:28:04 world. I am the alpha. I am alpha and
02:28:06 omega. The beginning and the end.
02:28:07 He is the beginning of the punishment
02:28:11 and he is the end. Or he started the
02:28:14 beginning of the punishment and
02:28:16 initiated it. He established it in the
02:28:18 beginning and he ended it himself.
02:28:21 Himself.
02:28:22 Another that’s another angle. I know
02:28:24 it’s not
02:28:25 Yeah. Yeah. What it means, but but
02:28:29 Well, so on this point, there’s depth
02:28:33 and then there’s angles.
02:28:35 Yeah.
02:28:39 So that that’s just another angle on
02:28:41 this concept of beginning and end. He’s
02:28:45 He is everything. He knows everything.
02:28:49 Not He and I despise
02:28:54 the unbelievers quote of he knows
02:28:57 everything there is to be known. No,
02:29:00 screw that. Well, you know, they’re
02:29:02 right. The thing is everything to be
02:29:04 known is everything.
02:29:09 Yes. Yeah.
02:29:11 But they’re trying to use it to degrade
02:29:12 it. But everything there is to know is
02:29:16 everything.
02:29:17 Yeah.
02:29:18 He is all knowing. He is all powerful.
02:29:22 Anything that he wills
02:29:26 will happen.
02:29:29 And do not forget about it. Do not
02:29:32 degrade the power
02:29:34 of Yahwa.
02:29:36 Yep.
02:29:39 Psalm 119 105. Thy word is a lamp unto
02:29:43 my feet and a light unto my path.
02:29:46 So just to relate that I am the light
02:29:48 and the life of the world also you can
02:29:52 look at John 1:1 in the beginning was
02:29:54 the word and the word was with God and
02:29:56 the word was God. Uh and
02:30:00 some of the verses that we’ve talked
02:30:01 about also that the word was made flesh.
02:30:04 Um so Yeshua is the perfect example of
02:30:08 Torah. He’s the perfect example of this
02:30:11 light. He is the light that creates. He
02:30:14 is the light in Torah.
02:30:16 Yeah.
02:30:21 Then spake Jesus again unto them,
02:30:24 saying, I am the light of the world.
02:30:26 Again, this is that reference. Remember,
02:30:29 thy law is a light is a light unto my
02:30:32 feet and a lamp unto my path. A lamp
02:30:34 unto my feet and a light onto my path. I
02:30:36 am the light of the world. He that
02:30:38 followeth me shall not walk in darkness.
02:30:41 Okay, but what do we have to do? We have
02:30:43 to follow him.
02:30:46 That means if you’re following somebody,
02:30:50 that means you’re doing your darnest to
02:30:52 actually follow them, walking down the
02:30:56 same path that they w they’re walking
02:30:59 down.
02:30:59 Do what they did.
02:31:02 Uh, and like just follow he that
02:31:07 followeth me.
02:31:10 Your plane says where Yeshua is the
02:31:13 announcer.
02:31:14 Yes.
02:31:15 Yeah. He that followeth me shall not
02:31:18 walk in darkness but shall have the
02:31:20 light of life.
02:31:24 The the law, right?
02:31:26 Yeah. Burn all.
02:31:28 Wait, wait. Are we ready? right there.
02:31:32 Oh, wait. The word, the word is the law
02:31:35 because that you should live by every
02:31:37 word that proceeds out of the mouth of
02:31:38 Yahw aka Torah.
02:31:41 Yes.
02:31:42 And that’s a light.
02:31:44 Yes. Yeah.
02:31:47 Alrighty.
02:31:49 And here an ether.
02:31:50 I’ll I’ll read this one. Okay.
02:31:52 And whatsoever thing persuadeth men to
02:31:54 do good is of me, for good cometh of
02:31:56 none, save it be of me. I am the same
02:32:00 that leadth men to all good. He that
02:32:03 will not believe my words will not
02:32:05 believe me that I am. And he that will
02:32:08 not believe me and will not believe the
02:32:11 father who sent me. For behold, I am the
02:32:13 father. I am the light and the life and
02:32:16 the truth of the world.
02:32:22 If you don’t believe him, you don’t
02:32:23 believe the father. Why? Because he is
02:32:25 the father.
02:32:27 Yeah,
02:32:28 he is. And also if he if you’ve seen the
02:32:31 son, you’ve seen the father.
02:32:35 Wait a minute,
02:32:35 wait a minute.
02:32:38 But here again, I am the light and the
02:32:41 life and the truth of the world. Torah
02:32:44 is the revealed mind and will of Yah.
02:32:49 So therefore, very literally, he is the
02:32:53 Torah. Yeah. And I love what he said. I
02:32:57 love what he says. And whatsoever thing
02:32:59 persuadeth men to do good is of me, for
02:33:03 good cometh of none, save it be of me.
02:33:08 He is speaking in the role of Yahwa
02:33:11 here.
02:33:12 And in order to properly understand
02:33:14 this, you have to put it in a Hebrew
02:33:15 context.
02:33:16 Yeah.
02:33:17 Good is Torah.
02:33:19 Yes. Mhm.
02:33:21 Well, and I love the fact though that
02:33:23 when Yeshua when the uh I don’t forget
02:33:26 who said it, but somebody came up to him
02:33:28 and said, “Good master.” And he says,
02:33:30 “Why?” And he’s in the role of the son.
02:33:33 He says, “Why callth thou me good? There
02:33:36 is none good but
02:33:38 Yahwa or Elohim?”
02:33:40 Right. And another part of it, he didn’t
02:33:43 believe he was
02:33:45 Yahweh.
02:33:47 Yeah. Yeah.
02:33:47 So that’s why he’s like, “Why are you
02:33:48 calling me good when you don’t believe
02:33:50 I’m Elohim?”
02:33:51 Yeah. Yeah.
02:33:52 Yeah.
02:33:52 That that’s basic that’s basically it.
02:33:59 And again, you shall offer up unto me no
02:34:01 more the shedding of blood. Yay. Your
02:34:03 sacrifices and your burnt offerings
02:34:05 shall be done away. This is number one
02:34:08 some really obvious. It’s not talking
02:34:10 about all sacrifices, burnt offerings. I
02:34:13 will accept none of your sacrifices,
02:34:15 burnt offerings.
02:34:16 Uh again, this whole your sacrifices,
02:34:19 your burnt offerings,
02:34:21 um
02:34:22 they’re theirs because they’re supposed
02:34:24 to do it from a punishment. Okay.
02:34:26 Yeah.
02:34:26 And the other thing the other
02:34:28 it’s it’s their law,
02:34:31 not Yahweh’s.
02:34:32 Yes.
02:34:32 Yes.
02:34:33 Um but it’s a it’s a law that Yahweh
02:34:36 gave them, but it’s theirs, not his.
02:34:39 Because it’s a punishment. And as Ben’s
02:34:42 gone over uh with us a couple times,
02:34:45 punishments become law
02:34:48 for the person or group.
02:34:51 Yes.
02:34:53 So just so we’re going to go into proofs
02:34:57 that not all sacrifices are going to be
02:35:00 done away.
02:35:01 Correct.
02:35:01 And we’re going to start here in Malachi
02:35:03 chapter 3 verses 1-6.
02:35:05 You want to start uh you want to start
02:35:07 reading, Stephen?
02:35:08 Sure. Behold, I will send my messenger.
02:35:11 Um, and I’m just going to tell you
02:35:13 that’s the mighty strong one.
02:35:15 Absolutely.
02:35:16 And he she he shall prepare. That’s a
02:35:19 hint that it’s going to be him. But
02:35:21 anyways, the way before me. Oh, that
02:35:23 sounds like uh John the Baptist, who was
02:35:25 another preparer for the first coming,
02:35:27 but the mighty strong was the preparer
02:35:28 for the second coming, right?
02:35:30 Whom ye seek
02:35:33 shall suddenly come to his temple. So
02:35:36 this is talking about Yahweh
02:35:39 uh coming to the temple that the Lehites
02:35:42 will build and then Yahweh coming down
02:35:46 at Adam on Diaman. Okay.
02:35:48 Mhm.
02:35:49 Which then he will stay in that temple.
02:35:52 Yes.
02:35:52 Forever actually. Um anyways um
02:35:57 even the messenger
02:35:58 even the messenger of the covenant whom
02:36:00 so this messenger of the covenant is the
02:36:01 mighty strong one because the mighty
02:36:03 strong is going to restore all things
02:36:07 or
02:36:08 uh taking the idiom out is Torah. Okay
02:36:11 Torah
02:36:12 uh and we’re not going to get into that.
02:36:14 Uh we have teachings on that. Uh whom
02:36:16 you delight in behold he shall come
02:36:19 sayaith the Lord or Yahweh of hosts.
02:36:22 Now, the reason they’re bringing in of
02:36:23 host cuz that goes with punishment.
02:36:26 Yeah.
02:36:27 Uh yeah, it’s talking second coming
02:36:30 stuff here. Who may abide the day of his
02:36:34 coming? And who shall stand when he
02:36:37 shall appear? This is Yeshua uh on the
02:36:39 mount. For he is like a refiner’s fire,
02:36:42 like a refiner’s f. So like fire and
02:36:45 brimstone.
02:36:46 Yeah.
02:36:47 Uh and fuller soap is um cleansing.
02:36:50 Okay. Yeah. Right. Fuller soap is a very
02:36:52 very gritty soap that’s meant to take
02:36:55 stains out of clothing.
02:36:58 Yes. And well, he’s going to take the
02:37:00 stains away from the earth.
02:37:02 Oh yes, he will.
02:37:03 Um wipe up the ground with all those
02:37:06 crap stains.
02:37:09 Yes. Yeah. He shall sit as a refiner and
02:37:12 a pur purifier of silver and he shall
02:37:14 purify the sons of Levi. So this is
02:37:17 talking about the mighty and strong one.
02:37:19 Uh, and also just I
02:37:24 those who are going to buy the second
02:37:25 coming are those who are going to listen
02:37:26 to the coming mighty and strong one in
02:37:28 Torah because if you don’t accept
02:37:30 Yahweh’s servants, you don’t accept him.
02:37:33 And he’s going to teach people how to
02:37:35 get to Yahweh. He’s going to be like
02:37:36 John the Baptist. He will decrease
02:37:39 because Yeshua shall increase. He’s not
02:37:41 going to try to make people dependent
02:37:43 upon him. He’s going to teach them
02:37:46 how to figure it out themselves and to
02:37:47 do it so they can go to Yahweh
02:37:49 themselves.
02:37:50 Okay?
02:37:51 If if there’s a teacher making you
02:37:53 dependent upon them,
02:37:54 he’s falling upon the pattern of Satan,
02:37:58 not Yahweh.
02:37:59 He will seek diligently to sanctify his
02:38:02 people that they may see the face of
02:38:06 God.
02:38:07 Correct? And the mighty and strong one’s
02:38:10 going to be calling forth
02:38:13 planets to bring the fire and brimstone
02:38:15 as in the parts breaking off the
02:38:16 planets. So
02:38:17 correct.
02:38:18 Um he go ahead.
02:38:21 So we’re in verse three. Sorry.
02:38:23 Yeah. Yeah. Uh and he shall sit as a
02:38:25 refiner and purifier of silver. And so
02:38:28 that has to go with turtleestral. Okay.
02:38:31 And he shall purify the sons of Levi and
02:38:34 purge them as gold.
02:38:37 sanctification
02:38:39 uh or um celestial glory and the silver
02:38:43 has to do with the tlesstral that they
02:38:45 may offer unto Yahweh an offering in
02:38:47 righteousness. Now that’s going to be an
02:38:49 animal sacrifice because that’s why
02:38:51 if all offerings were done away with
02:38:53 with third Nephi chapter 9 verse 19 then
02:38:57 Yahwa has rendered himself a liar.
02:39:02 Correct. Joseph Smith I’ll just say
02:39:05 this. Go to my law of Moses page.
02:39:07 There’s multiple quite a few quotes of
02:39:10 Joseph Smith talking about how not all
02:39:12 animal sacrifices are done away. I also
02:39:15 have it in my second coming page and my
02:39:20 important coming dates post. So anyways,
02:39:23 and then shall the offering of Judah and
02:39:25 Jerusalem be pleasant unto Yahweh. So uh
02:39:30 after the purification
02:39:32 is sacrifice
02:39:36 pleasant. So if someone’s teaching you
02:39:38 to do offerings
02:39:40 over obedience
02:39:43 that’s Satan’s way because here we just
02:39:45 see here it’s
02:39:48 coming like Yahweh or obedience
02:39:51 then sacrifice not sacrifice then
02:39:54 obedience what most people teach. Okay.
02:39:57 Mhm.
02:39:58 And I will come near you to judgment.
02:40:01 And I And judgment is not necessarily a
02:40:04 bad thing, though.
02:40:04 No.
02:40:05 Well, the righteous and wicked are
02:40:08 judged.
02:40:08 You see, here’s the thing. When you pick
02:40:10 up that word judgment in the Hebrew
02:40:12 mindset, you’re picking up both ends of
02:40:14 that stick.
02:40:15 Correct?
02:40:16 Not just the punishments, but also the
02:40:18 blessings.
02:40:20 Right? Uh, and I will be swift witness
02:40:23 against the sorcerers, against Torah,
02:40:26 against the adulterers, against Torah,
02:40:28 and false swears, against Torah, against
02:40:30 those oppressed, the hirelings in his
02:40:33 wages, against Torah, the widows,
02:40:35 against Torah, against the fatherless,
02:40:37 against Torah, that he turn aside the
02:40:39 stranger from his right. And fear not me
02:40:42 against Torah, saith Yahweh of hosts
02:40:46 or Yahweh of punishments.
02:40:49 That’s what Yahweh of hosts means. It’s
02:40:51 Yahweh of punishments. Okay.
02:40:54 Specifically of Sodom and Gomorrah. Um
02:40:57 flavor.
02:40:58 The commander of the heavenly host.
02:41:02 Yes.
02:41:03 I am Yahweh. I change not. Oh wait. So
02:41:07 his character doesn’t change.
02:41:09 No. It sure does.
02:41:11 Look at
02:41:12 Oh, wait. That would mean his Torah
02:41:13 doesn’t change.
02:41:15 Yeah.
02:41:15 That but yes it does. But also look at
02:41:19 what the one at the wonderful promise of
02:41:22 mercy that is attached to that fact.
02:41:27 Therefore ye sons of Jacob are not
02:41:29 consumed because
02:41:32 is the Israelites
02:41:35 know the law and strive to keep it.
02:41:38 Yes.
02:41:39 Yes.
02:41:40 Okay. So
02:41:42 his character changed. We would have an
02:41:44 issue that Joe Smith talks about on
02:41:46 lectures on faith that you would not
02:41:48 know whether or not you’re doing what
02:41:50 Yahweh wants you to do or not. And thus
02:41:52 you would not have faith sufficient
02:41:56 for salvation because you didn’t know if
02:41:58 you’re doing what he is pleasing in his
02:42:00 eyes or not.
02:42:01 Correct?
02:42:02 Okay. So, we’re not really going to read
02:42:05 I don’t think we need to read this
02:42:06 because it’s just a quote of what we had
02:42:08 before. But just in case you were
02:42:10 thinking that this was just something
02:42:12 about the something that was, you know,
02:42:16 done with Yeshua, Yeshua brings it
02:42:18 forward.
02:42:20 Yeah. Yeshua’s quoting Malachi uh to
02:42:25 the Leites.
02:42:27 So So guess what? Yeshua Yeshua brought
02:42:30 it forward. U so guess what? There will
02:42:33 be animal sacrifices.
02:42:35 Yeah, it’s still valid.
02:42:38 Isaiah 56 6-7 also the also the sons of
02:42:41 the stranger. Now this one’s a general
02:42:43 one. This is not necessarily sec this
02:42:46 one’s not second coming specific but
02:42:47 this is a general one. Um but we’ve
02:42:51 since we’ve already established
02:42:52 something second coming specific. I just
02:42:54 wanted to bring this one in too. Also
02:42:57 the sons of the stranger that join
02:42:59 themselves to Yah to serve him to love
02:43:01 the name of Yah to be his servants.
02:43:03 everyone that keepeth the Sabbath from
02:43:04 polluting it and taketh hold of my
02:43:07 covenant.
02:43:07 I’m sorry, but in verse six here,
02:43:11 and to love the name, I’m sorry, that
02:43:14 screams character, to love the character
02:43:17 of the Lord, to be his servants. If
02:43:20 everyone that keepeth the Sabbath from
02:43:24 polluting it, by the way, you won’t find
02:43:27 it on a Gregorian calendar, but that’s
02:43:29 something for another lesson.
02:43:30 Yeah. And I will just uh one thing uh
02:43:32 quick. The Sabbaths
02:43:35 I said plural.
02:43:37 Yep.
02:43:39 Yep. Yep.
02:43:40 We have to honor all the Sabbaths,
02:43:42 not just the not just the weekly one.
02:43:44 Sorry.
02:43:46 Sorry all you people that want to get
02:43:47 self-righteous because you keep because
02:43:49 you keep uh because you don’t do
02:43:51 anything on a Saturday. Um
02:43:53 which is the day of Saturn, which is the
02:43:56 day of Satan. Sorry. you and like I
02:43:59 said, you won’t find that Sabbath on the
02:44:01 Gregorian calendar. It’s just not
02:44:04 happening. Um
02:44:05 and that and Yahweh’s Sabbath, just to
02:44:07 make that clear,
02:44:08 you won’t find Yoka’s Sabbath on the
02:44:09 Gregorian calendar. That’s Rome’s
02:44:11 calendar.
02:44:12 And as long as you continue to worship
02:44:14 according to Rome’s calendar, you’re
02:44:16 under Rome’s control. They they’re not
02:44:18 worried about you.
02:44:20 No, they’re cattle. You’re cattle to
02:44:23 them. So
02:44:24 yeah. So even then, but so those who
02:44:27 keep the Sabbath, take hold of the
02:44:29 covenant, keeping Torah, serving him,
02:44:32 loving the character of Yahwa, even them
02:44:35 will I bring to my holy mountain and
02:44:37 make them joyful in my house of prayer.
02:44:39 Their burnt offerings and their
02:44:41 sacrifices shall be accepted upon mine
02:44:43 altar. Mine altar at for mine house
02:44:46 shall be called an house of prayer for
02:44:49 all people
02:44:51 also. Now this is second
02:44:53 not just some.
02:44:55 Yes, this is second coming specific. All
02:44:59 the Isaiah 60 chapter 60 vers 7. All the
02:45:03 flocks of Kar shall be gathered together
02:45:05 unto thee. The rams of Neboth shall
02:45:08 minister unto thee. They shall come up
02:45:11 with acceptance of m on mine altar.
02:45:14 Oh, wait a minute. So this is not just
02:45:15 to hear their bleetings, huh?
02:45:17 No,
02:45:17 no, no, no. This is actually being
02:45:20 offered upon the altar.
02:45:21 And wait, is this uh jumping over the
02:45:23 altar to help people sleep?
02:45:25 No,
02:45:26 no, no, no.
02:45:28 Oh, this is uh sacrifice offering. So
02:45:32 killing. So there is still is animal
02:45:35 sacrifice cuz this is millennial. And I
02:45:38 will glorify the house of my glory.
02:45:43 I will glorify the temple that so many
02:45:46 people say will not be there.
02:45:51 Also, Ezekiel 40-48 is uh
02:45:55 just chuck full it it this.
02:45:58 So, first of all, let me say this. This
02:46:01 is a prophecy of the coming third
02:46:04 temple. Okay.
02:46:06 Just so that way people know why what
02:46:08 you’re saying is important. Okay.
02:46:09 Yeah. This is a prophecy of the coming
02:46:11 third temple. It’s replete with words of
02:46:15 the offerings. Um animal
02:46:19 animal offerings during the second
02:46:22 coming.
02:46:22 Now it’s
02:46:23 and I guess there’s uh you can check it
02:46:27 does not have the uh between the
02:46:29 mornings and between the evenings.
02:46:31 It does not have the between the
02:46:32 mornings or between the evening
02:46:33 sacrifices but it does have the peace
02:46:36 offerings.
02:46:38 Yes. Yes.
02:46:38 Does have the sin offerings.
02:46:41 What?
02:46:42 Yeah. Those sin offerings.
02:46:44 Yeah.
02:46:44 Does that mean that we’ve misunderstood
02:46:46 Hebrews?
02:46:47 Uh you guess
02:46:50 more than likely
02:46:51 there will be there will well you know
02:46:53 and that’s a teaching that I can get
02:46:55 into at another time but there will be
02:46:58 there will be peace offerings sin
02:47:00 offerings free will offerings all kinds
02:47:03 of offerings of
02:47:05 well this goes along in third Nephi 9
02:47:08 talks about blood or carnal offerings
02:47:10 are done away not all
02:47:14 and the off there um from if I do un if
02:47:19 there is anything connected with between
02:47:21 the mornings and between the evenings
02:47:23 those might be uh and I’m not
02:47:27 it does not have the between morning
02:47:29 between evening because those two
02:47:31 it’s not a sacrifi oh I was going to say
02:47:33 it’s not a sacrifice
02:47:35 it might be a prayer
02:47:37 it’s a
02:47:38 oh yeah okay there are prayers so on
02:47:41 this I’ll just say this real quick
02:47:42 there’s three times of prayer between
02:47:44 the mornings uh hi noon and between the
02:47:47 evenings. Okay.
02:47:48 Uh and those between the morning and
02:47:51 between the evenings are um when the
02:47:54 daily lambs are given, which goes back
02:47:56 to Daniel 9. Anyways, we won’t get into
02:47:59 that, but just so people know, those are
02:48:01 actually times of prayer. And you’ll see
02:48:03 them in the Book of Mormon. It’ll say, I
02:48:05 think it says morning, afternoon, and
02:48:07 evening. I think in the Book of Mormon,
02:48:08 you know, and just just so you know,
02:48:11 animal sacrifices were not initiated
02:48:13 with Moses.
02:48:15 And Adam did animal sacrifices. Abra
02:48:19 uh Abel with that loud
02:48:21 did animal sacrifices.
02:48:24 Noah did animal sacrifices. Abraham did
02:48:27 animal sacrifice. Noah knew what the
02:48:29 difference between clean and unclean
02:48:32 animal.
02:48:33 Yeah. Because uh there was one pair of
02:48:36 unclean and seven pair of clean. So
02:48:39 it wasn’t new. So as we as we plumb the
02:48:44 depths so to speak of this chapter, we
02:48:47 realize that
02:48:50 perhaps
02:48:52 if we have understood
02:48:54 that um all sacrifices and burnt
02:48:57 offerings are to be done away,
02:49:00 you need to you need to check that
02:49:02 especially if you say that all of
02:49:04 scripture is true, right? And if you
02:49:07 believe Joseph Smith, Joseph Smith
02:49:09 actually explicitly taught against that.
02:49:12 If you Yeah. If you say that all of
02:49:13 scripture is true, which I know that I
02:49:16 know a lot of people like to say that,
02:49:18 then you have to believe then you have
02:49:20 to know that animal sacrifices will be
02:49:22 back and the sons of Levi will offer an
02:49:25 offering in righteousness, which by the
02:49:27 way, the only way that the the only
02:49:29 offering that the sons of Levi can offer
02:49:31 in righteousness is an animal sacrifice.
02:49:35 is because that’s how Torah states to do
02:49:37 it.
02:49:38 Yeah.
02:49:38 Yep.
02:49:41 Verse 20. And he shall offer for a
02:49:44 sacrifice unto me. Okay. So, this is a
02:49:48 the probably the most important offering
02:49:51 that you can make.
02:49:53 Yeah. And it’s not a new one.
02:49:55 It’s not new at all.
02:49:58 I’ll do that in a minute. I’m just
02:50:00 And you shall This is since the
02:50:03 beginning of time. since the beginning
02:50:04 of that. Okay. And he shall offer for a
02:50:08 sacrifice unto me a broken heart and a
02:50:09 contrite spirit. And who’s
02:50:11 No, I do want to say those two things
02:50:14 are attributes of a person who are
02:50:16 repenting.
02:50:17 Yes.
02:50:17 Yes. A broken heart is the obedient
02:50:19 heart. Contrite spirit is the spirit of
02:50:21 the penitant.
02:50:22 Yes. And who so cometh unto me with a a
02:50:26 a broken heart and a contrite spirit,
02:50:29 him will I baptize with fire and with
02:50:31 the Holy Ghost. Why? because we are
02:50:33 showing him that we love him. And just
02:50:36 one thing,
02:50:38 this idea of the broken heart, the
02:50:40 obedient heart,
02:50:42 that’s what’s important. The obedient
02:50:45 heart,
02:50:46 yeah,
02:50:46 you may not know everything. You may not
02:50:49 know everything, but if it’s on your
02:50:51 heart to be obedient.
02:50:56 That’s why in in Acts 15, it tells the
02:50:59 converts, which is everybody
02:51:02 that believes, to keep going
02:51:06 uh on Sabbath to learn about Torah.
02:51:10 Yeah.
02:51:11 him will I baptize with fire and with
02:51:13 the Holy Ghost, even as the Lamonites
02:51:16 because of their faith in me at the time
02:51:19 of their conversion
02:51:21 were baptized with fire and with the
02:51:22 Holy Ghost. And they knew it not.
02:51:24 Now, according to that experience,
02:51:26 there’s no way they couldn’t have known
02:51:27 that they were having an experience.
02:51:29 They probably just didn’t know what to
02:51:30 call it.
02:51:32 Yes. Um because they probably forgot
02:51:34 some things. And this goes along how
02:51:36 Joseph Smith taught that there’s three
02:51:38 baptisms cuz they did baptism water
02:51:41 before cuz they were
02:51:44 dissenters and you can’t descent from
02:51:47 something unless you were part of it.
02:51:48 And to be part of the church, you had to
02:51:50 be baptized by water. Okay.
02:51:54 Now, and so the second one is the
02:51:56 baptism fire and the third one is the
02:51:59 baptism of the Holy Spirit or ghost as
02:52:01 it’s here. I prefer the spirit
02:52:03 translation, but anyways. Um, so there’s
02:52:06 your three baptisms that Joseph Smith
02:52:08 taught. Uh, and first one,
02:52:11 justification,
02:52:12 uh, or the fire justification, the Holy
02:52:15 Spirit one, sanctification
02:52:18 or eternal life. And
02:52:19 by the way, if you believe that you can
02:52:21 receive the baptism of fire without
02:52:23 having received the baptism of water,
02:52:25 then you do not understand Yo, for he is
02:52:28 a god of order. And you think and if you
02:52:31 think you’ve gotten the baptism of the
02:52:33 Holy Spirit
02:52:35 without keeping Torah, you don’t.
02:52:39 Good luck with that.
02:52:40 There’s a lot of people that think that.
02:52:41 But
02:52:42 no, I know. I’m just saying good luck
02:52:43 with I will I will say this. I think
02:52:46 you’ve probably had a marvelous
02:52:48 experience of experiencing the grace of
02:52:50 God perhaps, but you have not had the
02:52:53 baptism of the Holy Ghost.
02:52:55 Yeah. I I I believe a lot of people have
02:52:57 had the baptism of fire. Mhm.
02:53:00 Um and they and
02:53:03 so the requirement is the desire to the
02:53:06 having that broken heart and contrite
02:53:07 spirit is going along with the desire to
02:53:09 repent. Okay.
02:53:11 Correct.
02:53:12 Uh and I do believe a lot of people have
02:53:14 the desire to repent but because they
02:53:16 listen to
02:53:18 wicked teachers
02:53:22 they don’t know what to do.
02:53:24 Correct.
02:53:25 As in brought out in 2 Nephi 28:14.
02:53:28 Yeah.
02:53:30 All right. Next. All right. So, just to
02:53:32 show that the broken heart and the
02:53:34 contrite spirit have been around were
02:53:36 around long before Yeshua uttered these
02:53:39 words,
02:53:42 David
02:53:44 his father.
02:53:47 Well, many generations out, but still.
02:53:50 For thou desireest not sacrifice, else I
02:53:54 would give it. Thou delightest not in
02:53:56 burnt offering.
02:53:58 The sacrifices of Elohim are a broken
02:54:02 spirit.
02:54:04 Broken in a contrite heart. Oh Elohim,
02:54:08 thou wilt not despise.
02:54:12 Yeah. It’s not new.
02:54:14 It’s not.
02:54:17 That’s before the Book of Mormon.
02:54:19 Yeah.
02:54:19 Started.
02:54:21 Yeah.
02:54:21 And I do believe Nephi liked David
02:54:23 considering they’re both preparers.
02:54:26 Yeah.
02:54:28 uh is kind of the big guy in my mind uh
02:54:31 that brings up the broken heart and
02:54:34 contrite spirit, right? So,
02:54:36 and here we have the words of Lehi.
02:54:39 Stephen, you want to read this one?
02:54:41 Yes. Uh wherefore redemptions cometh in
02:54:44 and through the holy Messiah for he is
02:54:48 full of grace. So, the atonement and
02:54:52 truth Torah. Okay. You you’ll find out a
02:54:55 lot of places if you know what to look
02:54:57 for. Uh the atonement and the law go
02:55:00 together. Okay,
02:55:02 there’s an example.
02:55:04 Behold, he offerth himself as a
02:55:07 sacrifice for sin
02:55:10 to answer the ends of the law. So this
02:55:14 um
02:55:15 this goes into multiple aspects of the
02:55:17 law. Uh Alma 42 brings out how it’s the
02:55:20 law that does the punishment, not
02:55:23 Yahweh. Okay. It’s the law that demands
02:55:26 it. Also, it brings out uh
02:55:30 is it GNC 88 or 84? That brings out how
02:55:33 the law justifies you and the law
02:55:38 sanctifies you. Which one is it, Ben? I
02:55:39 always forget.
02:55:40 Yes, that is that is it. It’s the act of
02:55:43 covenant section 88 verse 34. Uh and
02:55:46 verse 35 talks about what happens when
02:55:48 you decide to be a law unto yourself.
02:55:51 um
02:55:53 not acknowledging Yeshua or not
02:55:57 acknowledging Torah.
02:55:59 Okay. Now uh and that’s only possible
02:56:01 because of the atonement. Okay.
02:56:03 Now you’ll see that this says ends.
02:56:06 If this was um
02:56:08 two ends.
02:56:09 Yeah. There’s multiple Well, so end has
02:56:12 lots of meanings, right? So if this was
02:56:15 to the fact of getting rid of,
02:56:19 no one ever talks about, yes, we’re
02:56:20 getting rid of the law multiple times,
02:56:23 right?
02:56:24 I’m being silly here, but I’m being
02:56:25 silly to bring out a point. This is not
02:56:27 ending or getting rid of or the
02:56:31 misunderstanding fulfill the law.
02:56:35 Yeah. This is bringing to pass its
02:56:39 purposes,
02:56:40 the punishment,
02:56:42 life and blessing.
02:56:44 Yeah. And the sanctification. Those are
02:56:47 the purposes of the Torah.
02:56:50 Death and cursing.
02:56:52 Yeah. Yeah.
02:56:53 Um I think I was reading right. I can’t
02:56:56 remember.
02:56:56 Onto all those.
02:56:57 Sometimes I get a little passionate. I
02:56:59 forget where I was. Anyway, sorry.
02:57:01 Onto all those
02:57:02 onto all those who have Oh, wait a
02:57:05 minute. Here’s some requirements. A
02:57:06 broken heart and contrite spirit.
02:57:08 Oh, wait a minute. That That’s not
02:57:10 everybody, is it?
02:57:11 No, it’s not.
02:57:14 And unto none else can the purposes of
02:57:18 the Torah be answered.
02:57:21 Yeah. Yeah. Um,
02:57:24 so I’m going to correct myself. Uh,
02:57:27 considering this is
02:57:32 um saying that the only ones that do
02:57:34 this are the ones that are repenting.
02:57:36 The purpose of law is not punishment. I
02:57:39 mean, it’s part of it
02:57:41 because the purposes are the
02:57:42 justification and sanctification. Okay.
02:57:45 Mhm. The
02:57:46 it can’t be the punishment because it’s
02:57:48 only those who repenting that it’s
02:57:51 answered to. So
02:57:52 yeah. So the purpose the purpose is the
02:57:56 purpose of the of the Torah is that we
02:57:58 may become
02:58:00 correct. Yeah.
02:58:06 All righty. So here we are in that when
02:58:09 he talks about the um desenters
02:58:12 receiving the baptism of fire and the
02:58:14 Holy Ghost and this is in Heliman
02:58:16 chapter 5. And there’s some things in
02:58:17 here that I really want to bring out.
02:58:19 And Minadab said unto them, “You must
02:58:21 repent and cry unto the voice even until
02:58:23 you shall have faith in Christ who was
02:58:25 taught unto you.”
02:58:28 [Music]
02:58:29 He was already taught unto them.
02:58:32 Yeah. Yeah. Well, and then uh I don’t
02:58:34 know if it’s in these verses, but
02:58:36 somewhere in Helman 5, it talks about
02:58:38 how they’re dissenters, right? So,
02:58:40 yeah. But that Yeah. But I do think that
02:58:42 this is a really key point here. Who was
02:58:45 already taught unto you? Alma and Amu
02:58:48 and Ezra. And when ye shall do this, the
02:58:51 cloud of darkness shall be removed from
02:58:52 overshadowing you. And it ca came to
02:58:54 pass that they did all begin to cry unto
02:58:57 the voice of him who had shaken the
02:58:59 earth, yet cry even until the cloud of
02:59:01 darkness was dispersed.
02:59:03 Such faith.
02:59:07 And it came to pass that when they cast
02:59:09 their eyes about and saw that the cloud
02:59:11 of darkness was dispersed from
02:59:12 overshadowing them, behold, they saw
02:59:15 that they were encircled about, yay,
02:59:18 every soul by a pillar of fire.
02:59:22 Talk about Pentecost.
02:59:24 [Music]
02:59:26 As in the pillar of fire is going to go
02:59:28 with the baptism of fire, justification.
02:59:31 Okay.
02:59:32 Yes.
02:59:32 Correct.
02:59:33 And Nephi and Lehi were in the midst of
02:59:35 them. Yay, they were encircled about.
02:59:37 Yay, they were as if in the midst of a
02:59:39 flaming fire, yet it did not did it yet
02:59:41 it did harm them not. Neither did it
02:59:44 take hold upon the walls of the prison.
02:59:46 And they were filled with that joy which
02:59:48 is unspeakable and full of glory.
02:59:50 Now, I do want to bring one thing out.
02:59:52 Um,
02:59:53 what was it? Yeah. Uh, verse 43.
02:59:58 I want to ask a question. Did they see
03:00:01 their bishop?
03:00:02 No.
03:00:03 No.
03:00:04 Was there a year waiting? No.
03:00:07 And wait a minute, these were
03:00:08 dissenters, right? So they they they
03:00:10 were kind of fight they they were in the
03:00:12 church and left,
03:00:14 but yet they got this baptism of fire.
03:00:18 What’s the word?
03:00:20 Immediately.
03:00:22 Mhm.
03:00:24 They were forgiven immediately
03:00:28 without the aid of a bishop.
03:00:32 Yeah. Now in addition,
03:00:35 they hadn’t even done anything yet
03:00:37 except have the desire. Well, they were
03:00:39 waterbaptized earlier. Okay, dissenters.
03:00:42 They had the desire to repent.
03:00:45 They had the desire.
03:00:46 That’s when they were forgiven.
03:00:48 They had the desire.
03:00:49 Then did the actions
03:00:52 after. It’s not a checklist that you
03:00:55 have to do before as
03:00:58 Christian churches teach us, including
03:01:00 the one I grew up in.
03:01:02 Yeah,
03:01:03 it’s about becoming.
03:01:05 And just something really cool from
03:01:07 verses 40, 41, and 42.
03:01:10 They’re praying that the cloud of
03:01:11 darkness be removed from them. They’re
03:01:14 praying for the light.
03:01:16 Yeah.
03:01:18 As in Torah.
03:01:20 Yeah.
03:01:21 So, that goes with Isaiah 8. Those
03:01:25 who don’t have Torah have no light in
03:01:27 them.
03:01:28 Mhm.
03:01:29 Yep.
03:01:31 And behold, the Holy Spirit of Elohim
03:01:34 did come down from heaven, and did it
03:01:37 enter into their hearts, and they were
03:01:39 filled as if by fire, and they could
03:01:43 speak forth marvelous words. And it came
03:01:46 to pass that there came a voice unto
03:01:48 them, yay, a pleasant voice, as if it
03:01:50 were a whisper, saying, Peace, peace be
03:01:54 unto you, because of your faith in my
03:01:57 wellbeloved, who was from the foundation
03:02:01 of the world. The plan, the gospel,
03:02:06 nor the law have changed from the
03:02:09 foundation of the world.
03:02:12 To use New Testament terms, that sounds
03:02:14 like the comforter.
03:02:16 Uhhuh.
03:02:18 [Music]
03:02:20 And now when they heard this, they cast
03:02:21 up their eyes as if to behold from
03:02:23 whence the voice came. And behold, they
03:02:24 saw the heavens open, and angels came
03:02:27 down out of heaven and ministered unto
03:02:30 them. Now, I do want to bring out uh
03:02:33 when you know what you’re doing is right
03:02:36 in the sight of Yahw, you have peace.
03:02:39 Oh, yes. And when you care about Yahw’s
03:02:43 opinion over anybody else’s as directed
03:02:46 in the first division of Torah, doesn’t
03:02:49 matter that other people
03:02:51 Mhm.
03:02:52 mock you for doing what you know that
03:02:55 Yahweh says is right.
03:02:57 And this testimony that they received
03:02:59 was so powerful that it converted a
03:03:02 nation.
03:03:03 Yeah. And getting people to do that is
03:03:08 what a real peacemaker is.
03:03:10 Yes, I got you. I got you.
03:03:13 Because you’re giving the way for or
03:03:17 teaching the way that people can have
03:03:19 peace as what just happened right there.
03:03:23 Yes.
03:03:25 Go ahead.
03:03:26 All right. Now, we’re going to bring in
03:03:28 a little bit of the doctrine of Christ
03:03:31 into this. Wherefore do the things which
03:03:34 I have told you, I have seen that your y
03:03:38 your adon and your redeemer should do.
03:03:42 For for this cause have they been shown
03:03:44 unto me that ye might know the gate by
03:03:47 which he should enter.
03:03:48 Is that multi? Is that gate as in is
03:03:50 that gate or gates?
03:03:52 Oh no, that’s just one gate. It’s a
03:03:53 singular gate.
03:03:55 Okay.
03:03:56 Okay.
03:03:56 That’s not very um what’s the word?
03:04:00 It’s not very ecumenical. Well, yeah,
03:04:02 it’s not very uh
03:04:04 open-minded or
03:04:06 it’s not very efficient. It’s not
03:04:07 efficient either. Not really.
03:04:10 But it does show that there’s only one
03:04:13 way.
03:04:13 There is only one way. For the gate by
03:04:16 which you should enter is repentance.
03:04:20 Oh, wait. It says the not uh right.
03:04:23 Yeah. For the
03:04:25 Yeah.
03:04:28 Whoa. Enter. Is repentance awake?
03:04:32 Oh, wait, wait. Is what could that be?
03:04:35 Well, we just went over what was it?
03:04:37 You’re keeping Torah.
03:04:38 Yes. Keep
03:04:39 broken heart.
03:04:42 Yeah. Yeah.
03:04:44 Yeah. Those are the attributes of those
03:04:45 who want to repent.
03:04:47 Yeah.
03:04:48 The gate by which you should enter is
03:04:50 repentance and baptism by
03:04:53 Oh, wait, wait a minute. Could that go
03:04:56 with that group that were dissenters?
03:05:00 Yes.
03:05:01 Because they they they were baptized by
03:05:03 water.
03:05:04 And then they repented.
03:05:06 Yes.
03:05:06 Yeah. No, Yahwa did not make a an
03:05:10 exception for them just out of
03:05:11 expediency. No.
03:05:13 I I Yeah. Yahweh doesn’t change his ways
03:05:16 as we’ve talked earlier. And then cometh
03:05:20 a remission of your sins by fire and by
03:05:24 the Holy Gh just justification and
03:05:26 sanctification. Look.
03:05:28 Yeah. And so uh
03:05:32 I I just want to say this uh
03:05:36 you when you repent, you promise to
03:05:38 repent. Okay.
03:05:40 Yes.
03:05:40 God you are accepted in the kingdom with
03:05:42 the baptism of fire saying God has
03:05:44 accepted. He sees that you had that
03:05:45 broken heart contrite spirit. you’re
03:05:47 forgiven.
03:05:49 And then when you get the Holy Spirit,
03:05:52 it’s when you really have done what you
03:05:55 promised to do.
03:05:57 Yes.
03:05:57 Because you have shown you will keep his
03:06:00 ways known as Torah.
03:06:02 Yeah.
03:06:02 Yes.
03:06:03 Or every word that proceeds out of the
03:06:05 mouth of Yahw.
03:06:06 That is correct.
03:06:08 And then are ye in this straight and
03:06:10 narrow path.
03:06:10 Oh, wait, wait. You mean you not until
03:06:13 you’ve been saved?
03:06:14 Not until you’ve received the baptism of
03:06:16 fire and the Holy Ghost. Are you even on
03:06:18 the path?
03:06:19 That’s right.
03:06:21 Well, fire. I would say baptism.
03:06:23 It’s after the fire.
03:06:25 It is.
03:06:26 And so once
03:06:29 you start repenting, there is only and
03:06:31 you’re in the kingdom. There’s one path
03:06:33 before you get to the gate. You could go
03:06:36 a whole mile or not mile
03:06:39 myriad. Myriad.
03:06:41 Marri. That’s the word I want. Thank
03:06:42 you. Myriad of paths, but once you’re in
03:06:45 the kingdom, it’s straight and narrow.
03:06:48 Yep. And then are ye in this straight
03:06:50 and narrow path which leads to eternal
03:06:52 life. Yay. Ye have entered in by the
03:06:56 gate. Ye have done according to the
03:06:58 commandments of the father and the son.
03:07:00 Oh, modalism. And ye have received.
03:07:03 All right. So whose commandments are
03:07:05 Torah?
03:07:07 Yeah. Y
03:07:10 the mortalism God.
03:07:15 Because they they both own it.
03:07:17 Yeah.
03:07:17 And you have received the Holy Ghost or
03:07:19 the mind and will of Elohim, which
03:07:22 witnesses of the Father and the Son unto
03:07:25 the fulfilling of the promise which he
03:07:26 hath made, that if ye entered in by the
03:07:30 way, ye should receive.
03:07:33 So when you accepted Yeshua, you want to
03:07:35 know about him
03:07:37 and it’s telling you
03:07:39 Torah does that. It it tells you who
03:07:42 they are.
03:07:43 Yes.
03:07:43 And as when was it uh I think it was
03:07:46 doubting Thomas. He’s got a bad rap. But
03:07:50 anyways, wasn’t it him that asked I I
03:07:53 when are we going to see the father? And
03:07:55 Yeshua was like, “If you’ve seen me, you
03:07:57 do you not yet understand? If you’ve
03:07:59 seen me, you see the father.” Yeah.
03:08:01 Yeah. It was doubting Thomas. It was
03:08:02 Thomas.
03:08:04 Yeah, he’s got a bad rap. I mean,
03:08:05 because he
03:08:06 Well, I’m not.
03:08:09 He didn’t completely Well, and that just
03:08:12 shows the learning curve of these guys,
03:08:14 right?
03:08:14 Oh, yeah. It went through a very quick
03:08:16 learning curve.
03:08:17 Oh, absolutely. Three years.
03:08:20 I I I I’ve been doing this for uh Well,
03:08:23 since I started waking up religiously,
03:08:25 it’s 2014, so I I’ve been at it for a
03:08:27 while.
03:08:28 Yeah. And now, my beloved brethren,
03:08:30 after you have gotten into this straight
03:08:32 and narrow path, I would ask if all is
03:08:35 done. Is it? Behold, I say unto you, no.
03:08:39 Uh,
03:08:39 right. And I’ll tell you why. Uh,
03:08:42 getting in the gate justification,
03:08:44 because that’s getting in the kingdom.
03:08:45 Yeah.
03:08:46 You still need to go get sanctification,
03:08:49 which I will tell you, and we probably
03:08:51 won’t get into it, is the fullness of
03:08:53 the gospel.
03:08:54 Correct.
03:08:55 Yes. For ye have not come thus far, save
03:08:59 it, by the word of Messiah, with
03:09:02 unshaken faith in him, relying wholly
03:09:04 upon the merits of him who is mighty to
03:09:06 save.
03:09:07 Wait, so how did they get in? Whose
03:09:09 righteousness?
03:09:10 Um, Yeshua’s orch Mashiach.
03:09:14 Okay, very good.
03:09:15 Um, so the it Yeah, it’s relying wholly
03:09:19 upon his merits
03:09:22 because we couldn’t have gotten in on
03:09:24 our own. Well, and also King Benjamin
03:09:26 goes over that in his discourse. If
03:09:28 we’re always in his debt, right? It
03:09:31 never ends.
03:09:33 Can never even we can never even the
03:09:36 bill or we can never make even the bill.
03:09:38 We shouldn’t even try
03:09:39 or get it paid off. We’re always going
03:09:41 to owe him. Um
03:09:43 I’ll tell you, I’m fine owing to him.
03:09:46 Oh, I am too. Yeah. Wholeheartedly.
03:09:49 Yeah.
03:09:49 He correctly. So,
03:09:51 absolutely. You know, Yeah. It’s uh like
03:09:54 I said, you know, people assume that
03:09:59 it it never ceases to amaze me how
03:10:01 people assume that I’m doing what I’m
03:10:03 doing for salvation. My salvation is in
03:10:06 Yeshua.
03:10:08 I don’t keep the law for salvation.
03:10:11 No, I keep the law because of the love
03:10:16 that I have for him who saved me.
03:10:19 [Music]
03:10:21 And that’s what he’s asked and
03:10:23 technically that’s what he’s asked us to
03:10:25 do. So that and also that we know him.
03:10:28 So if you love me keep my commandments
03:10:31 and that
03:10:33 but here’s the thing too. It’s how we
03:10:36 start.
03:10:38 That’s how we start. But the becoming
03:10:40 comes from
03:10:42 um
03:10:44 wanting to know who he is.
03:10:46 Yeah. and and in integrating it into our
03:10:49 every fiber of our being.
03:10:52 Not not tied
03:10:54 but brain.
03:10:55 So on this Yeah, that goes back to the
03:10:57 tits the uh orthodox
03:11:00 um they have it only on the outside to
03:11:03 be seen.
03:11:04 Yeah. But here
03:11:06 where the actual law states it needs to
03:11:08 be braided and thus integrated on in our
03:11:13 inards as the law is to be which the
03:11:16 blue represents.
03:11:18 And this is and that really ties really
03:11:21 beautifully into the next verse here.
03:11:23 Wherefore ye must press forward.
03:11:25 May I May I uh Wherefore ye must press
03:11:27 forward with a steadfastness in Messiah,
03:11:30 having a perfect brightness of hope and
03:11:32 a love of Elohim and of all men.
03:11:36 Wherefore,
03:11:37 oh wait a minute. So what were the two
03:11:39 things the law and the commentary from
03:11:42 the prophets was on?
03:11:45 Love with all your heart, might, mind,
03:11:47 and strength. And the second is like
03:11:49 unto it. Love thy neighbor as thyself.
03:11:52 Oh yeah, they’re
03:11:53 the two divisions of Torah.
03:11:56 Yeah, they’re teaching the same thing.
03:11:58 Yeah, that’s amazing actually. Isn’t it
03:12:01 amazing how it doesn’t change?
03:12:04 Yeah.
03:12:06 Wherefore, if you shall press forward
03:12:08 feasting upon the word of Messiah, or in
03:12:11 other words,
03:12:13 the words that proceed from the mouth of
03:12:15 Elohim Torah. Yes.
03:12:18 And endure to the end. Behold, thus
03:12:21 saith the father, ye shall have eternal
03:12:24 life.
03:12:26 And now,
03:12:26 or uh celestial glory is another term
03:12:29 for it. For those who don’t
03:12:30 correct
03:12:32 degrees of glory are in the Book of
03:12:33 Mormon. It’s there if you know what to
03:12:35 look for.
03:12:35 Oh, yeah.
03:12:36 You’ll get you’ll get an you’ll get an
03:12:38 inheritance.
03:12:39 Yeah.
03:12:40 Now, behold, my beloved brethren, this
03:12:42 is the way. await. And there is none
03:12:46 other way
03:12:48 nor name
03:12:50 or character given under heaven whereby
03:12:55 man can be saved in the kingdom of
03:12:57 Elohim. And now behold this is the
03:13:00 doctrine of Messiah and the only and
03:13:03 true doctrine of the father and of the
03:13:05 son and of the holy ghost which is
03:13:08 um so this is saying that this is what
03:13:11 Torah teaches.
03:13:13 Yeah. Right.
03:13:14 Yes. Which is one Elohim without end.
03:13:23 The corporate oneness. The corporate
03:13:25 oneness of the
03:13:26 Elohim.
03:13:28 Yeah.
03:13:30 Amen.
03:13:30 Elohim. Yeah. Elohim.
03:13:33 Elohim.
03:13:36 ad which is the one the oneness of God,
03:13:39 the corporate oneness of God. The the
03:13:42 modes of the father and the son compose
03:13:46 with the mind and will of the with the
03:13:49 mind and will that is the holy spirit
03:13:51 the corporate
03:13:52 which goes along with the Maya Mosaiah
03:13:54 15. We went over how those three are
03:13:57 integrated together.
03:13:58 Correct.
03:13:59 Can’t have one without the other.
03:14:04 Okay. Behold, I have come into the world
03:14:06 to bring redemption onto the world to
03:14:08 save the world from sin.
03:14:11 His gospel and his atonement.
03:14:14 And notice that he says to save the
03:14:15 world from sin, not in sin.
03:14:18 Yes. And there’s a big difference there.
03:14:19 There’s a huge difference.
03:14:21 As from is meaning you’re going to stop
03:14:23 it in means you could keep doing it.
03:14:26 Correct.
03:14:27 Right. So unfortunately, most of
03:14:30 Christianity today seems to believe that
03:14:32 he’s come to save the world in sin.
03:14:34 Wait, wait, wait. One more thing. Notice
03:14:38 at the foot of Mount Si, the children of
03:14:40 Israel continued in the sin of Egypt.
03:14:45 Mhm.
03:14:47 He didn’t. And notice his response.
03:14:51 Go down
03:14:52 unto your people, Moses. They’re not my
03:14:56 people. They’re your people.
03:14:58 Yeah. And look, and when they’re
03:15:00 sinners, what did Moses do? He threw the
03:15:03 law at them.
03:15:05 Yeah.
03:15:06 Just like in the New Testament, those
03:15:08 who were self-righteous,
03:15:11 he threw the law at them. Those who
03:15:14 wanted to learn, he taught them. There
03:15:17 is a difference.
03:15:18 Yes.
03:15:19 Yes.
03:15:22 So here we are in another verse that
03:15:26 another verse that correlates that let’s
03:15:28 just
03:15:29 give it to us Stephen.
03:15:31 Okay. For Elohim so loved the plan of
03:15:35 salvation that he gave his
03:15:39 only begotten son that whosoever
03:15:41 believeth or shama listen and obey in
03:15:45 him which is trust yes
03:15:48 should not perish but have everlasting
03:15:50 life. And yes that word means system.
03:15:54 And the system that he loves is the plan
03:15:56 of salvation or the gospel that we just
03:15:58 talked about.
03:16:00 Yes. or his doctrine, right?
03:16:02 Yeah.
03:16:04 God God
03:16:06 doesn’t love the world of wickedness.
03:16:09 No.
03:16:10 No, he does not.
03:16:12 He loves his system for rescuing people
03:16:16 from it.
03:16:17 That’s why he gave his life is to save
03:16:19 people.
03:16:20 Yes.
03:16:21 Save souls.
03:16:23 Yes.
03:16:25 And it goes back to
03:16:26 We’re not done.
03:16:28 Uh where is it? Uh anyways to bring to
03:16:31 pass his purpose is to bring to pass the
03:16:34 immortality of life.
03:16:35 1:39.
03:16:36 Behold this is my work and my glory to
03:16:39 bring to pass the immortality and
03:16:41 eternal life of man.
03:16:43 Yes. Thank you. Uh I I I had the gist.
03:16:47 Not the exact
03:16:48 You’re good, my guy. You’re good.
03:16:51 We all have different strengths, right?
03:16:52 So
03:16:53 indeed. Mhm. Therefore, who so repenteth
03:16:57 and cometh unto me as a little child,
03:17:01 him will I receive, for such as the
03:17:02 kingdom of Elohim,
03:17:05 behold, for such I have laid down my
03:17:07 life, and have taken it up again.
03:17:10 Therefore,
03:17:12 repent and come unto me, ye ends of the
03:17:14 earth, and be saved. I want to say
03:17:17 without a Torah there is no repentance
03:17:20 because re repent is returning to Torah.
03:17:27 And there’s a little there’s a verse
03:17:29 that I love. It’s I think we probably
03:17:33 have it on the back of here, but it’s in
03:17:36 relation to coming onto the coming onto
03:17:39 the father as a little child. And then
03:17:41 Mosiah 3:19. Oh, let let me say one
03:17:44 thing real quick before you do that one
03:17:46 if that’s okay.
03:17:46 Yeah, sure.
03:17:47 Um,
03:17:49 this group of people that he’s talking
03:17:51 to were living Torah. Okay. The only
03:17:55 debate of whether Torah is still valid
03:17:57 or not is after his death. Okay.
03:18:01 Here is they haven’t been taught
03:18:03 anything else for the law yet. They’re
03:18:05 being told to repent. What do you
03:18:07 think’s going to click in their mind
03:18:09 that they need to do?
03:18:11 Torah. aura.
03:18:15 We need to keep all these things into
03:18:17 account
03:18:20 to better understand
03:18:21 when we’re trying to when we’re trying
03:18:23 to interpret the scriptures. We need to
03:18:25 bear in mind what people
03:18:28 what people’s experience would have
03:18:30 been.
03:18:31 Yeah. And Joseph Smith actually taught
03:18:32 to better understand the scriptures, you
03:18:34 need to understand the question here.
03:18:36 That one’s not really a question, but
03:18:39 also the state of the mind when they got
03:18:41 the answer. I just talked about their
03:18:44 state of mind
03:18:46 and that will help you to understand
03:18:49 what was being said to them because
03:18:53 Yeshua was talking to them there.
03:18:56 We have the privilege to learn from it
03:18:59 after the fact because of the hard work
03:19:01 of Mormon, Moroni, and Joseph Smith.
03:19:05 Okay. Nephi did some hard work, too. But
03:19:08 he wasn’t part of that verse.
03:19:12 Um, just keeping all things in context
03:19:14 and they all get credit, right?
03:19:16 I’m very grateful for their hard
03:19:18 work and diligence. Okay.
03:19:20 Amen.
03:19:21 Amen.
03:19:22 Amen.
03:19:24 So, this is this to me defines coming
03:19:30 onto him as a little child.
03:19:32 For the natural man is an enemy to God
03:19:34 and has been from the fall of Adam and
03:19:36 will be forever and ever unless
03:19:40 he yields to the enticings of the Holy
03:19:42 Spirit
03:19:45 putth off the natural man.
03:19:48 Wait a minute. Is this the death of Is
03:19:49 this talking about the death of the
03:19:50 natural man
03:19:53 and becometh a saint through the
03:19:55 atonement of Christ
03:19:58 of
03:19:59 Messiah?
03:20:01 Yeah.
03:20:01 Mashiach actually.
03:20:03 Yeah. Messiah Adon and becometh as a
03:20:06 child.
03:20:08 I don’t think that’s a don. I think
03:20:09 that’s Yahweh. But anyways,
03:20:11 Yahweh Messiach
03:20:13 and becometh as a child, submissive,
03:20:17 meek, humble, patient, full of love,
03:20:23 full of love. If you love me, keep my
03:20:26 commandments.
03:20:27 Willing to submit to all things. willing
03:20:30 to submit to all things.
03:20:32 All things is a a key phrase there.
03:20:35 Torah,
03:20:36 which Yahi is fit to inflict upon him.
03:20:41 The
03:20:43 the circumstances of our lives are not
03:20:46 an infliction by Yoha.
03:20:47 No. No.
03:20:50 In fact, even the Torah isn’t really an
03:20:52 infliction, but the natural man sees it
03:20:54 as being inflicted.
03:20:56 Yeah.
03:20:57 Now, Ben, correct me if I’m wrong, but I
03:20:59 think you Yahweh taught you this was
03:21:02 about submitting to Torah before Yahweh
03:21:05 taught me that all things is Torah.
03:21:07 Correct.
03:21:07 Yes. Yes.
03:21:10 That’s an interesting confirmation,
03:21:11 isn’t it?
03:21:12 Willing to submit to all things which
03:21:15 Yahw seeth fit to inflict upon him.
03:21:19 The only thing, the only imp, the only
03:21:23 imposition
03:21:25 that Yao puts upon us
03:21:29 is to become like him.
03:21:31 Yeah. And these attributes that are
03:21:34 listing before it states Torah are
03:21:39 parts of Torah.
03:21:40 Yep. Yeah. Even as a child doth submit
03:21:44 to his father,
03:21:47 [Music]
03:21:51 you know, when I think of my own
03:21:54 children, um
03:21:56 they submit fairly readily
03:22:00 to my instruction.
03:22:04 And um
03:22:06 that is the that is the way that we need
03:22:08 to submit to the instruction because
03:22:11 that’s one of the ways that uh Torah is
03:22:14 defined. That’s one of the uh
03:22:16 definitions
03:22:18 of the word when you look in the
03:22:20 concordance instructions.
03:22:23 We need to have that same
03:22:26 because my boys know the my boys are
03:22:30 they they heed my words because they
03:22:34 know that I have their best interest at
03:22:36 heart and they know that I want what’s
03:22:40 best for them.
03:22:43 Just like if we are to humble ourselves,
03:22:46 have the broken heart and contrite
03:22:48 spirit in dealing with
03:22:51 uh Ya,
03:22:53 we should know that he has our best
03:22:57 interest at heart.
03:22:59 And so we need to humble ourselves and
03:23:03 we need to be obedient even as our
03:23:06 children are obedient unto us.
03:23:11 Let us be his children. Let us be his
03:23:14 followers.
03:23:20 Thank you so much uh brothers and
03:23:23 sisters for joining us for another
03:23:25 video. Um we really do love the words of
03:23:30 you. We love the words of Yeshua.
03:23:33 We love to implement them into our
03:23:38 lives. and we love them so much that we
03:23:41 wish to share them with you as well so
03:23:45 that you may integrate them into your
03:23:48 lives as well.
03:23:49 We love doing these deep dives.
03:23:51 Absolutely. And we’d like to thank
03:23:53 Stephen for joining us. Any words you
03:23:56 want to add, Stephen?
03:23:58 Uh well, thank you for the invite. Um
03:24:01 also, um
03:24:07 seek Yahweh in his ways.
03:24:10 Not just
03:24:12 casually,
03:24:14 when it’s convenient,
03:24:17 but fully
03:24:19 it will pay off.
03:24:22 You will get peace as he promised.
03:24:25 Amen.
03:24:26 It’s it’s worth more than anything else.
03:24:32 Fact, that’s how the ancients could go
03:24:34 through what they did. Yeah,
03:24:36 as Joseph Smith taught in lectures on
03:24:38 faith six, it’s worth it.
03:24:45 It’s worth it. Come under Yeshua, become
03:24:50 like him,
03:24:52 which is done by learning and keeping
03:24:55 his ways known as Torah, or every word
03:24:59 that proceeds out of the mouth of Yahw.
03:25:01 That is not a prescribed punishment. So
03:25:04 as in the law of Moses that we just went
03:25:07 over, right? So
03:25:08 yeah, that did that it was not set in
03:25:10 place for a due time.
03:25:12 Yes. Or due season. But yes,
03:25:15 due season. Yeah. So yeah, and I just
03:25:18 want to thank I just want to thank you
03:25:20 for your patience for having lasted this
03:25:21 long in the video and having listened to
03:25:24 having listened to all of us. You know
03:25:29 we don’t know everything but what we do
03:25:32 know we love to share.
03:25:34 Correct. And the reason we love to share
03:25:35 it is because is that is with the hope
03:25:40 it will benefit
03:25:42 somebody.
03:25:45 We I gain no greater joy than knowing
03:25:51 that somebody has turned to the Lord.
03:25:53 Amen. that somebody has turned to Yah
03:25:57 and is now walking in his ways.
03:26:00 Um and so I am
03:26:05 I would love it if you’d make me happy
03:26:09 and uh and uh come and come on to Yula.
03:26:13 Be perfected in him
03:26:16 the
03:26:18 and in him in his character. take his
03:26:21 name upon you because that’s the only
03:26:24 safety in the days that are coming is
03:26:26 when you take his name upon you. Those
03:26:29 who are not found in the name of Yah
03:26:32 and just clarify character.
03:26:34 Yeah. Those who are not found in the
03:26:36 character of Yah name character of Y
03:26:42 will not be saved. They will be cut off
03:26:45 from among the people.
03:26:47 They get to be in a rock.
03:26:50 Yeah.
03:26:51 So, I I would I would I would prefer
03:26:56 none of my brothers I would prefer that
03:26:58 none of my brothers and sisters were
03:26:59 statues.
03:27:01 Amen.
03:27:02 But uh and the but I so I would so I
03:27:07 encourage you to repent for the day of
03:27:11 is coming and it is coming quickly.
03:27:16 Yeah.
03:27:17 Yeah. Soon’s not a good enough word.
03:27:19 Sorry.
03:27:20 No.
03:27:21 Anyways,
03:27:23 it is coming quickly. Yeah, it’s even at
03:27:26 the doors. So, uh that’s why we’re doing
03:27:29 these teachings is to help you come unto
03:27:33 Yahwa. And uh with that being said, we
03:27:36 thank you for joining us for another
03:27:38 wonderful uh teaching session. We do
03:27:41 hope this has blessed your life and God
03:27:45 will bless you and keep you as you keep
03:27:48 him and his
03:27:50 Amen. Amen. God bless you.
03:27:55 Shalom.