It is natural when people first come to YHWH’s ways that are taught in Torah, it is natural to look to others to know what to do, because when you first start, it feels like there is too much to learn and it feels overwhelming. This is a good start, if you find teachers who are striving to keep Torah. Alma the elder in Mosiah (LDS 23:14) (RLDS 11:15) tells us that we are not to have anyone to be a teacher unless they are Torah keepers. Paul said we are to follow him as he followed Yeshua in 1 Corinthians 11:1. Peter stated in 2 Peter 3:16 that Paul is hard to understand and in Romans 7:1 Paul tells it’s because he is “[teaching] to them that know Torah”. I have resources to help people better understand this at my resource page Paul.

Mosiah (LDS 23:14) (RLDS 11:15)
A And also trust no one to be your teacher
-B nor your minister,
–C except he be a man of God [Elohim],
-B walking in His ways [Torah]
A and keeping His commandments [Torah].

1 Corinthians 11:1
A 1 Be ye followers of me [Paul],
B even as I [Paul] also am of Christ [Messiah].

2 Peter 3:16 As also in all his [Paul] epistles, speaking in them of these things; IN WHICH ARE SOME THINGS HARD TO BE UNDERSTOOD, which they that are UNLEARNED and UNSTABLE wrest, as they do also the other scriptures, unto their own destruction. 17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness.

Romans 7:1 Know ye not, brethren, (for I speak to them that know the law [Torah],) how that the law hath dominion over a man as long as he liveth?

Sadly when people get the conviction that they are to keep YHWH’s ancient and eternal Torah they get tricked into keeping the Pharisee / Orthodox Jews false traditions known as the Oral Law. Yeshua / Jesus condemned the Pharisee / Orthodox Jew’s Oral Law in Mark 7:13. Despite the fact that the Pharisee / Orthodox Jews claim they get the Oral Law from Moses, they are never quoting Moses. The Oral Law is collection of men arguing why their tradition is better than another man’s tradition. In Mindful / Covenanted not Males I go over a few examples of this. The difference between the Oral Law and Torah is a big subject and I will not be going into it more, except regarding Shavuot / Pentecost timing here, because of that, but in my Posts and Scriptures Studies I show differences when it comes up.

KJV Mark 7:13 Making the word [Torah] of God [Elohim] of none effect through your [false] tradition, which ye have delivered [taught]: and many such like things do ye [in many matters].

BSB Mark 7:13 Thus you nullify the word [Torah] of God [Elohim] by the [false] tradition you have handed down [taught]. And you do so in many such matters [in many matters].

There is a false tradition of celebrating Shavuot / Pentecost before Moses and the mixed multitude arrived at mount Sinai. There are many witnesses that this is not keeping YHWH’s “H4150: moedim” / appointed times.

The first witness to examine is Exodus 32:5.

Exodus 32:5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast [H2282: chag] to the Lord [YHWH].

Exodus 32:5 Interlinear, BibleHub

BibleHub, H2282: chag:
Lexical Summary:
chag: feast, feasts, festivals
KJV: (solemn) feast (day), sacrifice, solemnity
NASB: feast, feasts, festivals, festival, festival sacrifice
Word Origin: from H2287 (חָגַג – celebrate)
Definition: a festival, or a victim therefor
Strong’s Exhaustive Concordance:
solemn feast day, sacrifice, solemnity
Or chag {khawg}; from chagag; a festival, or a victim therefor — (solemn) feast (day), sacrifice, solemnity.
NAS Exhaustive Concordance:
Word Origin: from chagag
Definition: a festival gathering, feast, PILGRIM FEAST
NASB Translation: feast (52), feasts (5), festival (1), festival sacrifice (1), festivals (3).
Brown-Driver-Briggs:
noun masculineIsaiah 29:1 festival-gathering, feast, PILGRIM-FEAST
1) feast, especially one observed by a PILGRIMAGE (Exodus 23:14,17)
1b) apparently always of the three great PILGRIM feasts
Englishman’s Concordance:
Exodus 10:9 [Passover]
Exodus 12:14 [Passover]
Exodus 13:6 [Unleaven Bread]
Exodus 23:15 [Unleaven Bread]
Exodus 23:16 [Shavuot / Pentecost]
Exodus 23:16 [Tabernacles]
Exodus 23:18 [Passover]
Exodus 32:5 [Shavuot / Pentecost]
Exodus 34:18 [Unleaven / Bread]
Exodus 34:22 [Shavuot / Pentecost]
Exodus 34:22 [Tarbernacles]
Exodus 34:25 [Passover]
Leviticus 23:6 [Unleaven Bread]
Leviticus 23:34 [Tabernacles]
Leviticus 23:39 [Tabernacles]
Leviticus 23:41 [Tabernacles]
Numbers 28:17 [Unleaven Bread]
Numbers 29:12 [Tabernacles]
Deuteronomy 16:10 [Shavuot / Pentecost]
Deuteronomy 16:13 [Tabernacles]
Deuteronomy 16:14 [Tabernacles]
Deuteronomy 16:16 [Unleaven Bread]
Deuteronomy 16:16 [Shavuot / Pentecost]
Deuteronomy 16:16 [Tabernacles]
Deuteronomy 31:10 [Tabernacles]
…

Notice how Aaron said tomorrow was a “H2282: chag” which is a one of the three traveling feasts or High Holidays. When you look at the Englishman’s Concordance for “H2282: chag” in the five books of Moses is only applied to one of the three traveling feasts / High Holidays, while taking into account that Passover and Unleavened Bread are celebrated together. Exodus 32:5 is no exception to this, and as we look into the details of the timing of Shavuot / Pentecost this will prove out to be true.

Exodus 32:6 is an interesting verse for multiple reasons. For one, in connection with Exodus 32:5, it shows that the full cycle of the day starts and ends at sunrise. In that Exodus 32:5 states that tomorrow is a “H2282: chag” / traveling feasts / High Holidays and Exodus 32:6 shows when the mixed multitude, the Israelites and those of other nationalities, started celebrating the “H2282: chag” / traveling feasts / High Holidays. In fact with them waking up early, shows they wanted to start as soon as they could, sunrise. There is much in the Bible, Book of Mormon and the Doctrine and Covenants that shows that the full cycle of the day starts and ends at sunrise which you can learn about at my resource page Morning.

Exodus 32:6 And they [mixed multitude] rose up early on the morrow [next day], and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

Multiple events happened before Exodus 32:5-6 that we can know the dates of that help us know when the Shavuot / Pentecost happened in Exodus 32-34.

First one we will look at is in Exodus 19:1-2. Exodus 19:1-2 tells us that Moses and the mixed multitude arrived at mount Sinai on the 16th day of the 3rd moon with connections from additional scriptures which are shared below.

Exodus 19:1-2
1 In the third month [moon], when the children of Israel were gone forth out of the land of Egypt, the same day [16th] came they into the wilderness of Sinai [16th]. 2 For they were departed from Rephidim, and were come to the desert of Sinai [Shur], and had pitched in the wilderness; and there Israel camped before the mount.

Exodus 12:37 And the children of Israel journeyed from Rameses to Succoth [15th], about six hundred thousand on foot that were men, beside children.

Exodus 13:20 And they took their journey from Succoth, and encamped in Etham [16th], in the edge of the wilderness.

SJR Exodus 14:2 Speak unto the children of Israel, that they turn [H7725: travel again] and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.

Exodus 15:22 So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur [Sinai]; and they went three days in the wilderness, and found no water.

SJR Numbers 33:3-8
3 And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow [15th] after the passover [14th] the children of Israel went out with an high hand in the sight of all the Egyptians. 4 For the Egyptians buried all their firstborn, which the Lord [YHWH] had smitten among them: upon their gods also the Lord [YHWH] executed judgments. 5 And the children of Israel removed from Rameses, and pitched in Succoth [15th]. 6 And they departed from Succoth [16th], and pitched in Etham [16th], which is in the edge of the wilderness. 7 And they removed from Etham [16th], and turned again [H7725: traveled again] unto Pi-hahiroth [16th], which is before Baal-zephon: and they pitched before Migdol. 8 And they departed from before Pi-hahiroth [16th], and passed through the midst of the sea into the wilderness [16th], and went three days’ journey in the wilderness of Etham, and pitched in Marah.

Before we continue we need to look at SJR Translations of Exodus 14:2 and Numbers 33:7 I shared. The Hebrew word for both English translations to “turn” and “turned again” is “H7725: shub“. For what ever reason the mixed multitude made camp in Etham. This is not where YHWH wanted them to stop that day, so YHWH told Moses that they needed to move their camp to Pi-hahiroth. When you look at the meaning of the Hebrew word “H7725: shub“, one of it’s main definitions is AGAIN. And in the KJV of the Bible, Strong’s Exhaustive Concordance and NASB Translation, “H7725: shub” is tranlsationed to “AGAIN” or “GO” or “GO AGAIN”. I have translated “H7725: shub” to “travel again” in SJR Exodus 14:2 and “traveled again” in SJR Numbers 33:7. This translation is the only translation that gets all the days to work together from Exodus 19:1-2,10,11,15-25; 24:4,9,12-13,15,16,18; 32:5-6,14,29,30; 34:2,4; Leviticus 23:15-16 which I show with the calendar at the end of the post.

Exodus 14:2 Interlinear, BibleHub

Numbers 33:7 Interlinear, BibleHub

BibleHub, H7725: shub:
Lexical Summary:
shub: Return, turn back, RESTORE, REPENT
KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, SEND, TAKE, weep)) X AGAIN, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (AGAIN, back, home AGAIN), call (to mind), CARRY AGAIN (back), cease, X certainly, come AGAIN (back), X consider, + continually, convert, deliver (AGAIN), + deny, draw back, fetch home AGAIN, X fro, get (oneself) (back) AGAIN, X give (AGAIN), GO AGAIN (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (AGAIN), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set AGAIN, slide back, still, X surely, take back (off), (cause to, make to) turn (AGAIN, self AGAIN, away, back, back AGAIN, backward, from, off), withdraw
NASB: return, returned, restore, AGAIN, turn, turn away, turn back
Definition:
1) to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point)
2) (generally) to retreat
3) (often adverbially) AGAIN
Strong’s Exhaustive Concordance:
break, build, circumcise, dig, do anything, do evil, feed, lay down,
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to RETREAT; often adverbial, AGAIN — ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X AGAIN, (cause to) answer (+ AGAIN), X in any case (wise), X at all, averse, bring (AGAIN, back, home AGAIN), call (to mind), carry AGAIN (back), cease, X certainly, come AGAIN (back), X consider, + continually, convert, deliver (AGAIN), + deny, draw back, fetch home AGAIN, X fro, get (oneself) (back) again, X give (AGAIN), GO AGAIN (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in AGAIN, put (again, up AGAIN), recall, recompense, recover, refresh, relieve, render (AGAIN), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (AGAIN, self AGAIN, away, back, back AGAIN, backward, from, off), withdraw.
NAS Exhaustive Concordance:
Definition: to turn back, return
NASB Tranlation: AGAIN (53), answer (4), answer* (5), answered (5), averted (1), back (7), back AGAIN (2), bring (1), bring her back (1), bring him back (2), bring it back (1), bring me back (2), bring the back (1), bring them AGAIN (1), bring them back (14), bring you back (5), bring back (14), bring presents (1), bring…back (4), bringing (1), bringing the back (1), brought (2), brought him AGAIN (2), brought him back (3), brought it back (3), brought me back (4), brought the AGAIN (1), brought them back (2), brought us back (1), brought AGAIN (1), brought back (17), brought…back (1), call (1), came AGAIN (1), came back (1), cause (1), certainly bring (1), certainly bring them back (1), come back (10), converted (1), deluded (1), desist (2), draw and turning (1), draw it back (1), drawn (1), drew back (1), drives (1), ever go back (1), fro (1), forth (1), gave…return (1), get (1), get it back (1), give (2), give a answer (1), give it back (1), give them back (1), give back (2), gives (2), GO (1), go on back (1), go back (10), GO* (1), going back (1), gone back (1), indeed (1), indeed bring (1), indeed bring me back (1), indeed return (2), indeed turn away (1), keeps (2), make them return (1), make restitution (1), paid (2), pass your AGAIN (1), pass away (1), pay (1), pays us back in full (2), punishing (1), put (3), put his back (1), put the back (1), put back (1), rebuilt* (2), recall (2), recalls* (1), receded (1), recompense (1), recompense* (1), recompensed (4), recovered (4), refreshes (1), refund (3), refuse (4), refute (1), regain (1), remade* (1), render (8), repaid (1), repay (5), repeatedly (2), repeats (1), repel (1), repent (6), repent and turn away (2), repentant (1), repented (1), replace (1), reply (6), reply* (1), reported (1), reported* (1), repulse* (2), rescue (1), respond (1), restitution may be made (1), restitution which is made (1), restore (58), restored (17), restorer (2), restores (7), restoring (1), restrain (2), restrained (2), retire (1), retreat (1), return (261), return and take back (1), return* (1), returned (151), returned* (1), returning (2), returns (9), reverse (1), revived (1), revoke (10), revoked (1), sent back (1), set (1), spent (1), still (3), subsides (2), surely return (4), take (4), take it back (1), take me back (1), take my back (2), take your back (1), take back (2), there (1), took back (2), turn (49), turn and and withdraw (1), turn her away (1), turn his away (1), turn it back (1), turn me into AGAIN (1), turn them back (1), turn to you AGAIN (1), turn you about (1), turn you around (1), turn you back (2), turn your away (1), turn AGAIN (1), turn aside (1), turn away (24), turn away and not repent (1), turn back (20), turn…back (1), turned (16), turned them back (1), turned around (1), turned away (9), turned back (16), turned…back (1), turning (2), turning away (1), turns (7), turns AGAIN (1), turns away (5), unleash (1), went back (5), went* (1), withdraw (4), withdrew (1).

In addition to arriving at the mount of Sinai on the 16th of the 3rd moon, the mixed multitude were told to sanctify themselves that same day along with the next day and the third day of the week.

Exodus 19:10-11
10 And the Lord [YHWH] said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes [baptism], 11 And be ready against the third day [of the week]: for the third day [of the week] the Lord [YHWH] will come down in the sight of all the people upon mount Sinai.

On the third day of the week YHWH spoke gave the ten divisions of Torah in Exodus 20:1-17 and then gave them some specific aplications of them to help them with their begining of understanding the depth of the ten divisions of Torah through the end of Exodus 23.

Exodus 19:16 And it came to pass on the third day in the morning …

Exodus 20:1 And God spake all these words, saying,

The next day, the 19th of of the third moon, Moses went up mount Sinai and stayed for fourty days as directed by YHWH Elohim. Not related to the timing of Shavuot / Pentecost, but since it is in the middle of these timing scriptures, I wanted to show how in Exodus 24:9-11 that Moses and many others SAW YHWH Elohim.

Exodus 24:4,9-11,12-13,15,18
4 And Moses wrote all the words of the Lord [YHWH], and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
…
9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel: 10 And they SAW the God [Elohim] of Israel: and there was under His [YHWH] feet as it were a paved work of a [blue] sapphire stone, and as it were the body of heaven in His [YHWH] clearness. 11 And upon the nobles of the children of Israel He [YHWH] laid not His [YHWH] hand: also they SAW God [Elohim], and did eat and drink.
12 And the Lord [YHWH] said unto Moses, Come up to Me [YHWH] into the mount, and be there: and I [YHWH] will give thee tables of stone, and a law, and commandments [Torah] which I [YHWH] have written; that thou mayest teach them. 13 And Moses rose up, and his minister Joshua: and Moses went up into the mount of God [Elohim].
…
15 And Moses went up into the mount, and a cloud covered the mount.
…
18 And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.

The last day Moses was on the mount, YHWH told Moses that the mixed multitude were sinning. Moses went down the same day and enacted punishments for their sins that they were committing on Shavuot / Pentecost.

JST Exodus 32:5-9,14-15,26,29 [bolds and strikethoughs are corrections from the New Translation / JST / Inspired Version of the Bible]
5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast [H2282: chag] to the Lord [YHWH]. 6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. 7 And the Lord [YHWH] said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: 8 They have turned aside quickly out of the way which I [YHWH] commanded them: they have made them a [single] molten calf, and have worshipped it, and have sacrificed thereunto, and said, These [majestic plural] be thy gods [H0430: judge] [majestic plural], O Israel, which have brought thee up out of the land of Egypt. 9 And the Lord [YHWH] said unto Moses, I [YHWH] have seen this people, and, behold, it is a stiffnecked people:
…
14 And the LORD [YHWH] said unto Moses, If they will repented repent of the evil which they have done, I will spare them, and turn away my fierce wrath; but, behold, thou shalt execute* judgment upon all that will not repent of this evil this day. Therefore, see thou do this thing that I have commanded thee, or I will execute all that which he I [YHWH] had thought to do unto his My [YHWH] people. 15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.
…
26 Then Moses stood in the gate of the camp, and said, Who is on the Lord’s side? let him come unto me. And all the sons of Levi gathered themselves together unto him.
…
29 For Moses had said, Consecrate yourselves to day to the Lord, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.

Another important point that helps us know when Shavuot / Pentecost must be celebrated is the type of harverst it is called after at times. There are two crops of wheat in the year. One that is planted in the winter that is harvested in July. The second is planted in the spring that is harvested in August or September. The following websites confirms this fact.

Exodus 34:22
AA 22 And thou shalt observe the feast of weeks [Shavuot / Pentecost],
AB of the firstfruits of WHEAT HARVEST,
…

• Wheat – MSU
• Harvesting Wheat In The Home Garden – Gardening Know How

The fact that there was young wine during Pentecost / Shavuot in Acts 2 also confirms a later date because of when grapes are harvested and then turned into wine. Grapes, that are used to make wine, are harvested from the summer to late fall as the following sites make abundantly clear. New wine, is wine in it’s initial stages of fermentation which makes alcohol see New Wine – BibleHub which is just weeks see How Long Does It Take for Grapes to Ferment?, and is alcoholic as Peter made a point to bring out in Acts 2:15 that the people were not drunk.

Acts 2:1,13,15
1 And when the day of Pentecost was fully come, they were all with one accord in one place.
…
13 Others mocking said, These men are full of new wine.
…
15 For these are not drunken, as ye suppose, seeing it is but the third hour [9 AM] of the day.

• When to harvest grapes – experts reveal the signs to look for to pick at the perfect time – Homes and Gardens
• When To Harvest Grapes: Knowing The Right Time To Pick Your Fruit – Shuncy
• When Are Grapes Ready to Pick: A Harvest Guide for Gardeners – Ever Green Seeds
• When is the Best Time to Harvest Grapes? – GreenThumbsGuid
• When Grapes Are Ready to Harvest: A Guide to Determining Ripeness – StarkBor’s

Both the harvest of wheat and the harvest of grapes do not happen in the early part of the third moon which is when most people are celebrating Shavuot / Pentecost because of false traditions of men. Yeshua / Jesus brings up the fact that haversting starts in the fourth moon and not in the third moon in John 4:35.

John 4:35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

Philo, a Jewish leader close to the time of Yeshua’s / Jesus’ mortal ministry, told us that right after the celebration of Shavuot / Pentecost there was another sabbath known as New Moon Day see Abide New Moon Day for lots of information on the moonly sabbath from scriptures and history.

Immediately after [Pentecost / Shavuot] comes the festival of the sacred moon [New Moon Day].
The works of Philo, The Special Laws, 2, The Eight Festival, XXI (188), page 586

When we have Shavuot / Pentecost at the end of the fourth moon it works with Daniel’s 1335 days from Daniel 12 dealing with the Second Coming which is explained in Important Coming Dates.

Leviticus 23:15-16 brings out how there are two counts we are to keep to know when YHWH wants us to celebrate Shavuot / Pentecost. First a count of weekly sabbaths and then a count of fifty days. The calendar below shows that the count of weekly sabbaths and of fifty days ends the same day that Moses came down mount Sinai after fourty days which is when Shavuot / Pentecost was being celebrated.

KJV Leviticus 23:15-21
AAA15 And ye shall count unto you from the morrow after the sabbath,
AAB from the day that ye brought the sheaf of the wave offering;
AB seven sabbaths shall be complete:
AC 16 Even unto the morrow after the seventh sabbath shall ye number fifty days;
-BA and ye shall offer a new meat [bread] offering unto the Lord [YHWH].
-B-B 17 Ye shall bring out of your habitations two wave loaves of two tenth deals:
-B–C they shall be of fine flour;
-B–C they shall be baken with leaven;
-B-B they are the firstfruits unto the Lord [YHWH].
-BA18 And ye shall offer with the bread
–CA seven lambs without blemish of the first year,
–CB and one young bullock,
–CC and two rams:
—D they shall be for a burnt offering unto the Lord [YHWH],
—-EA with their meat [bread] offering,
—-EB and their drink [wine] offerings,
—-EC even an offering made by fire,
—D of sweet savour unto the Lord [YHWH].
–CAA 19 Then ye shall sacrifice one kid of the goats
–CAB for a sin offering,
–CBA and two lambs of the first year
–CBB for a sacrifice of peace offerings.
-BA 20 And the priest shall wave them
-B-B with the [two] bread of the firstfruits
-B–C for a wave offering before the Lord [YHWH],
-B-B with the two lambs:
-BA they shall be holy to the Lord [YHWH] for the priest.
AA 21 And ye shall proclaim on the selfsame day,
A-B that it may be an holy convocation unto you:
A-B ye shall do no servile work therein:
AA it shall be a statute for ever in all your dwellings throughout your generations.

The Scriptures (ISR 1998) Leviticus 23:15-16
15 And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths. 16 Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה.

I see symbolism in the seven sabbaths and in the fifty days. Multiples of seven have to do Yeshua / Jesus. Another example of this is with Daniel 9 which I expound in Scripture Study 2023-05-18 Daniel 9. The weekly sabbath is also tied to seven as it happens, for the most part, every seven days see Calendar and Abide New Moon Day for more. To explain this quickly, no where in the scriptures does it state that you will always have one day of rest after six days of work. Then there is the fact that Yeshua / Jesus is the master of the sabbath. The seven sabbaths is symbolism that points to Yeshua / Jesus. Fifty is symbolism that points to Torah. These two counts show that first, we need to come under Yeshua’s / Jesus’ covering, and then keep Torah. This aso goes along with how Passover is first, which is about being saved by the blood of the Lamb and second we are to have the desire to keep Torah, which is the broken heart and contrite spirit that is talked about in the scriptures that is needed for salvation. These are different aspects of someone who is repenting.

Matthew 12:8 For the Son of man [Yeshua] is Lord [G2962: master & owner] even of the sabbath day.

Mark (JST 2:27) (KJV 2:28) [bolds are corrections from the New Translation / JST / Inspired Version of the Bible]
For the Son of Man made the Sabbath day, therefore the Son of Man [Yeshua] is Lord [G2962: master & owner] also of the Sabbath.

Luke 6:5 And He [Yeshua] said unto them, That the Son of man [Yeshua] is Lord [G2962: master & owner] also of the sabbath.

Isaiah 53:7
—D 7 He was OPPRESSED, and He was AFFLICTED,
—-EA yet he OPENED NOT His MOUTH:
—-E-B he is brought as a LAMB to the SLOUGHTER,
—-E-B and as a SHEEP before her SHEARERS is dumb,
—-EA so He OPENETH NOT His MOUTH.
see Law of Moses for the full Chiasmus

John 1:29,36
29 The next day John [the baptist] seeth Jesus [Yeshua] coming unto him, and saith, Behold the Lamb of God [Elohim], which taketh away the sin of the world.
…
36 And looking upon Jesus [Yeshua] as he walked, he [John the baptist] saith, Behold the Lamb of God [Elohim]!

Acts 20:7 is not about Paul gathering together with others on the first day of the week. Acts 20:7 is telling us that Paul and others are coming together on the first sabbath of the seven sabbath count of Shavuot / Pentecost from Leviticus 23:15-16. Acts 20:7 is showing that Paul and other believers counted the weekly sabbaths to Shavuot / Pentecost. I go over SJR Acts 20:7 in detail in Scripture Study 2023-07-09 Shavuot / Pentecost.

SJR Acts 20:7 And upon the first day of the week [G4521: Sabbath] [7 complete sabbaths], when the disciples came together to break bread, Paul preached unto them, ready to depart [Jerusalem] on the morrow; and continued his speech until midnight.

Acts 20:7 Interlinear, BibleHub

Acts 20:16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost [Shavuot].

KJV Leviticus 23:15-21
AAA15 And ye shall count unto you from the morrow after the sabbath,
AAB from the day that ye brought the sheaf of the wave offering;
AB seven sabbaths shall be complete:
AC 16 Even unto the morrow after the seventh sabbath shall ye number fifty days;
…

The Scriptures (ISR 1998) Leviticus 23:15-16
15 And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths. 16 Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה.

Jewish tradition points to how Shavuot / Pentecost is a multi-day celebration. Most believe it is only a two day celebration as shown in these Jewish websites.

• What Is Shavuot? – Chabad
• 7 Things to Know about the Jewish Feast of Shavuot – Jewish Voice
• Shavuot – shiva

There are traditions out there that Shavuot / Pentecost was not just a two day celebration but a three day one. Here is one example.

In addition, Shavuot (Pentecost) was a day for remembering great spiritual manifestations. Thus, the HOLY GHOST was manifest as tongues of fire to the saints gathered for Pentecost that same year in Jerusalem (see Acts 2:1-4). Shavuot came to be associated with the day on which the Lord came down in smoke and flame on Mount Sinai and appeared to Moses on behalf of the host of Israel. Now Jesus had come down and appeared to all gathered in Bountiful. Indeed, the ancient model for Shavuot was the three day ritual the Israelites observed before the law was given at Sinai (see Exodus 19:15), and Jesus similarly “did teach the [Nephites] for the space of three days” (3 Nephi 26:13; see also 11:1-8; 19:4-15). Thus, while the suggestion that Jesus appeared at Bountiful on Shavuot or any other particular holy day remains tentative, the choice of Shavuot is attractive and symbolically meaningful.
John W. Welch, The Sermon at the Temple and the Sermon on the Mount, FARMS, page 32, The Temple Context and Unity of the Sermon at the Temple

I say Shavuot / Pentecost celebration can be up to three days because of the seven sabbath and fifty day count from Leviticus 23:15-16 and the fact that YHWH’s calender is based off the sun and the moon.

Genesis 1:14,16
14 And God [Elohim] said, Let there be LIGHTS [SUN and MOON] in the firmament of the heaven to DIVIDE the DAY FROM the NIGHT; and let them be for signs, and for SEASONS [MOED: appointed times/meetings], and for DAYS, and YEARS:
…
16 And God [Elohim] made TWO GREAT LIGHTS; the GREATER LIGHT [SUN] to rule [dominate] the day, and the LESSER LIGHT [MOON] to rule [dominate] the night: He made the stars also [stars rule nothing, but they do teach the Gospel see Mazzaroth].

During Noah’s and Moses’ time the lunar cycle was 30 days and the solar cycle was 360 days.

Genesis 7:11,13,24
11 In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;
24 And the waters prevailed upon the earth an hundred and fifty days.
Genesis 8:3-5,13-14
3 And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated. 4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. 5 And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.
13 And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry. 14 And in the second month, on the seven and twentieth day of the month, was the earth dried.

Around 700 BC the Lunar Cycle Changed. There is history and scriptures that support this which I have at my resource page Lunar Cycle Change, which why there is currently a 13th Moon every few years in the LuniSolar Calendar right now. 700 BC is the time in history when the changes of calendars started and different nations went to solve this new propblem different ways which I get into at my resource page Calendar Changes. The Israelites kept the calendar based upon the sun and moon.

Isaiah 38:4-8
4 Then came the word of the Lord to Isaiah, saying, 5 Go, and say to Hezekiah, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years. 6 And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city. 7 And this shall be a sign unto thee from the Lord, that the Lord will do this thing that he hath spoken; 8 Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.

2 Kings 20:8-11
8 And Hezekiah said unto Isaiah, What shall be the sign that the Lord will heal me, and that I shall go up into the house of the Lord the third day? 9 And Isaiah said, This sign shalt thou have of the Lord, that the Lord will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees? 10 And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees. 11 And Isaiah the prophet cried unto the Lord: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.

2 Chronicles 32:31 Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

Daniel 2:21 And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

The calendar below shows that during the time of Moses Shavuot / Pentecost started on the 28th day of the 4th moon. Which is when the mixed multitude had THEIR, not YHWH’s, “H2282: chag“.

JST Exodus 32:5-9,14-15,26,29 [bolds and strikethoughs are corrections from the New Translation / JST / Inspired Version of the Bible]
5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast [H2282: chag] to the Lord [YHWH]. 6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. 7 And the Lord [YHWH] said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: 8 They have turned aside quickly out of the way which I [YHWH] commanded them: they have made them a [single] molten calf, and have worshipped it, and have sacrificed thereunto, and said, These [majestic plural] be thy gods [H0430: judge] [majestic plural], O Israel, which have brought thee up out of the land of Egypt. 9 And the Lord [YHWH] said unto Moses, I [YHWH] have seen this people, and, behold, it is a stiffnecked people:
…
14 And the LORD [YHWH] said unto Moses, If they will repented repent of the evil which they have done, I will spare them, and turn away my fierce wrath; but, behold, thou shalt execute* judgment upon all that will not repent of this evil this day. Therefore, see thou do this thing that I have commanded thee, or I will execute all that which he I [YHWH] had thought to do unto his My [YHWH] people. 15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.
…
26 Then Moses stood in the gate of the camp, and said, Who is on the Lord’s side? let him come unto me. And all the sons of Levi gathered themselves together unto him.
…
29 For Moses had said, Consecrate yourselves to day to the Lord, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.

Moses and the mixed multitude continued the celebration of Shavuot / Pentecost on the 29th of the 4th moon. Below are a few verses that demestrate that. Yes, I have an SJR Translation for Exodus 32:30, because only Yeshua / Jesus can atone for our sins, in addition the Hebrew word “H3722: kaphar” has multiple definitions, and with the context, “appeasement” is what is correct. In addition this event was not about Moses changing YHWH’s mind, it was about the father which is symbolic of leader of the house which is symbolic of people taking responsibility for those under him. Regarding JST Exodus 34:1-2, I have much at my page Law of Moses that shows how it was not about removing Torah, but was about adding punishmets, and punishments are law for those to who it applies, including not many having the Melchizedek Priesthood.

SJR Exodus 32:30 And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make an atonement [H3722: appeasement] for your sin.

Exodus 32:30 Interlinear, BibleHub

BibleHub, H3722: kaphar:
Lexical Summary:
kaphar: To cover, to atone, to make reconciliation, to purge
KJV: APPEASE, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation)
Definition:
1) to cover (specifically with bitumen)
2) (figuratively) to expiate or condone, to placate or cancel
Strong’s Exhaustive Concordance:
APPEASE, make an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon,
A primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel — appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).

1828 Webster’s Dictionary, APPEASE:
verb transitive)
To make quiet; to calm; to reduce to a state of peace; to still; to pacify; as, to appease the tumult of the ocean or of the passions; to appease hunger or thirst.

JST Exodus 34:1-2 [bold are corrections from the New Translation / JST / Inspired Version of the Bible]
AAA 1 And the Lord [YHWH] said unto Moses,
AAB Hew thee two other tables of stone,
A-B like unto the first,
A–C and I [YHWH] will write upon them also,
A–C the words of the law [Torah],
A-B according as they were written at the first
AA on the tables which thou brakest;
-BA but it shall not be according to the first,
-B-B for I will take away the [Melchizedek] priesthood out of their midst;
-B–C therefore My [YHWH] holy order,
-B—D and the ordinances thereof [Baptism of Fire and Holy Spirit],
-B–C shall not go before them;
-B-B for My [YHWH] presence shall not go up in their midst,
-BA lest I destroy them.
-BA 2 But I will give unto them the law [Torah] as at the first,
-B-BA but it shall be after [behind in line] [JST John 1:18]
-B-BB the law of a carnal [daily performances and ordinances] commandment;
-B–C for I [YHWH] have sworn in My [YHWH] wrath,
-B-BA that they shall not enter into My [YHWH] presence,
-B-BB into My [YHWH] rest,
-BA in the days of their pilgrimage.
AA Therefore do as I [YHWH] have commanded thee,
A-B and be ready in the morning,
A–C and come up in the morning unto mount Sinai,
A-B and present thyself there to Me [YHWH],
AA in the top of the mount.

Exodus 34:4 And he [Moses] hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the Lord [YHWH] had commanded him [Moses], and took in his [Moses] hand the two tables of stone.

The celebration of Shavuot / Pentecost continued through the 30th of the 4th moon, which is the last day of the moon. JST Exodus 34:1-2 is a record of what YHWH said to Moses on the 29th of the 4th moon, and telling Moses to go up mount Sinai on the 30th of the 4th moon. Exodus 34:4 is telling us that Moses made new tablets for Torah on the 29th of the 4th moon and then took those tablets up mount Sinai on the 30th of the 4th moon.

JST Exodus 34:1-2 [bold are corrections from the New Translation / JST / Inspired Version of the Bible]
AAA 1 And the Lord [YHWH] said unto Moses,
AAB Hew thee two other tables of stone,
A-B like unto the first,
A–C and I [YHWH] will write upon them also,
A–C the words of the law [Torah],
A-B according as they were written at the first
AA on the tables which thou brakest;
-BA but it shall not be according to the first,
-B-B for I will take away the [Melchizedek] priesthood out of their midst;
-B–C therefore My [YHWH] holy order,
-B—D and the ordinances thereof [Baptism of Fire and Holy Spirit],
-B–C shall not go before them;
-B-B for My [YHWH] presence shall not go up in their midst,
-BA lest I destroy them.
-BA 2 But I will give unto them the law [Torah] as at the first,
-B-BA but it shall be after [behind in line] [JST John 1:18]
-B-BB the law of a carnal [daily performances and ordinances] commandment;
-B–C for I [YHWH] have sworn in My [YHWH] wrath,
-B-BA that they shall not enter into My [YHWH] presence,
-B-BB into My [YHWH] rest,
-BA in the days of their pilgrimage.
AA Therefore do as I [YHWH] have commanded thee,
A-B and be ready in the morning,
A–C and come up in the morning unto mount Sinai,
A-B and present thyself there to Me [YHWH],
AA in the top of the mount.

Exodus 34:4 And he [Moses] hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the Lord [YHWH] had commanded him [Moses], and took in his [Moses] hand the two tables of stone.

As we can see Moses and the mixed multitude were celebrating Shavuot / Pentecost one way or another for three days. Philo, a Jewish historian, and a respected leader and teacher in the Jewish community around the time of Yeshua’s / Jesus’ mortal ministry, brings out that immediately after celebrating Shavuot / Pentecost is the celebration of New Moon Day, which is a moonly sabbath as I show from the scriptures in Abide New Moon Day and other history proofs of it being celebrated. The word immediately that Philo uses in his quote means the next day. Seeing that during Moses’ day that Shavuot / Pentecost started on the 28th of the 4th moon and ended on the 30th day of the 4th moon that is three days. And how the last day of the moon is the 30th, the very next day would be the 1st day of the 5th moon which is a New Moon Day. Philo’s statement is in alignment with the scriptures and when the Israelites used to celebrate Shavuot / Pentecost.

Immediately after [Pentecost / Shavuot] comes the festival of the sacred moon [New Moon Day].
The works of Philo, The Special Laws, 2, The Eight Festival, XXI (188), page 586

It is also interesting to note that the first day Yeshua / Jesus was visiting the Lehites during His three day visit, Yeshua / Jesus taught what I prefer to call Sermon on Torah where most people call it Sermon on the Mount. The reason I prefer to call it Sermon on Torah is because Yeshua / Jesus is expounding Torah and helping us know how to keep Torah such that we can show Him that we love Him. Sermon on Torah was taught the same day that Moses came down mount Sinai with Torah. To me it just makes sense, as the Israelites gave speeches related to the High Holiday that they were celebrating. This happens in the Old Testament / Tanak, New Testament, Book of Mormon and even the Doctrine and Covenants see Doctrine & Covenants LDS 59 received on Shavuot. The article Timeline, from 1 until 300 CE is one example showing that Sermon on Torah was given on Shavuot / Pentecost. I do believe the reason why Yeshua / Jesus was with the Lehites for three days and taught Sermon on Torah is because it was during Shavuot / Pentecost. I talk about this some in The Holy Spirit and The Holy Ghost are the Same.

3 Nephi (LDS 26:13) (RLDS 12:6) … the Lord truly did teach the people, for the space of three days …

John 14:15 If ye [believer] love Me [Yeshua], keep My [Yeshua] commandments [Torah].

You can download the following calendar in MS Excel or CSV. The following calendar has events that are leading up to Shavuot / Pentecost that I was able to figure out the dates for them. I hope the calendar is helpful for showing that Shavuot / Pentecost is indeed at the end of the fourth moon and not the start of the third moon of the year.

	1st	2nd	3rd	4th	5th	6th	Sabbath
1st Moon							1st	1st Moon
Scriptures							Exodus 12:2	Scriptures
Event							New Moon Day	Event
1st Moon	2nd	3rd	4th	5th	6th	7th	8th	1st Moon
Scriptures								Scriptures
Event							Sabbath	Event
1st Moon	9th	10th	11th	12th	13th	14th	15th	1st Moon
Scriptures		Exodus 12:3-6				Exodus 12:6-10,12; Numbers 33:3-6	Exodus 12:15-17,37,51; 13:3-4; Numbers 33:3-6	Scriptures
Event		Selecting Lamb				Passover	Left after sunset & Unleaven Bread	Event
1st Moon	16th	17th	18th	19th	20th	21st	22nd	1st Moon
Scriptures	Exodus 13:20-14:25; Numbers 33:3-6; Leviticus 23:9-14	Exodus 14:26-28					Exodus 12:16, Leviticus 23:15-16	Scriptures
Event	Unleaven Bread & First Fruits & Red Sea Crossing	Unleaven Bread & Destruction Egyptian Army	Unleaven Bread	Unleaven Bread	Unleaven Bread	Unleaven Bread	8th Day	Event
Shavuot Counts							1st Sabbath	Shavuot Counts
1st Moon	23rd	24th	25th	26th	27th	28th	29th	1st Moon
Scriptures							Leviticus 23:15-16	Scriptures
Event							Sabbath	Event
Shavuot Counts							2nd Sabbath	Shavuot Counts
1st Moon							30th	1st Moon
Scriptures								Scriptures
Event							New Moon Day	Event
Shavuot Counts								Shavuot Counts
2nd Moon							1st	2nd Moon
Scriptures								Scriptures
Event							New Moon Day	Event
Shavuot Counts								Shavuot Counts
2nd Moon	2nd	3rd	4th	5th	6th	7th	8th	2nd Moon
Scriptures							Leviticus 23:15-16	Scriptures
Event							Sabbath	Event
Shavuot Counts							3rd Sabbath	Shavuot Counts
2nd Moon	9th	10th	11th	12th	13th	14th	15th	2nd Moon
Scriptures							Exodus 16:1,6,8,12-13	Scriptures
Event							Quails after sunset	Event
Shavuot Counts							4th Sabbath	Shavuot Counts
2nd Moon	16th	17th	18th	19th	20th	21st	22nd	2nd Moon
Scriptures	Exodus 16:7-8,12-21					Exodus 16:5,22-23	Exodus 16:24-30	Scriptures
Event	Manna after sunrise	Manna	Manna	Manna	Manna	Gathered twice	No New Manna	Event
Shavuot Counts							5th Sabbath	Shavuot Counts
2nd Moon	23rd	24th	25th	26th	27th	28th	29th	2nd Moon
Scriptures							Leviticus 23:15-16	Scriptures
Event							Sabbath	Event
Shavuot Counts							6th Sabbath	Shavuot Counts
2nd Moon							30th	2nd Moon
Scriptures								Scriptures
Event							New Moon Day	Event
Shavuot Counts								Shavuot Counts
3rd Moon							1st	3rd Moon
Scriptures								Scriptures
Event							New Moon Day	Event
Shavuot Counts								Shavuot Counts
3rd Moon	2nd	3rd	4th	5th	6th	7th	8th	3rd Moon
Scriptures							Leviticus 23:15-16	Scriptures
Event							Sabbath	Event
Shavuot Counts							7th Sabbath	Shavuot Counts
3rd Moon	9th	10th	11th	12th	13th	14th	15th	3rd Moon
Scriptures	Leviticus 23:15-16	Leviticus 23:15-16	Leviticus 23:15-16	Leviticus 23:15-16	Leviticus 23:15-16	Leviticus 23:15-16	Leviticus 23:15-16	Scriptures
Event								Event
Shavuot Counts	1 Days	2 Days	3 Days	4 Days	5 Days	6 Days	7 Days	Shavuot Counts
3rd Moon	16th	17th	18th	19th	20th	21st	22nd	3rd Moon
Scriptures	Exodus 19:1-2,10	Exodus 19:10	Exodus 19:10,11,15-25	Exodus 24:4,9,12-13,15,16,18	Exodus 24:16	Exodus 24:16	Exodus 24:16	Scriptures
Event	Arrived at Mount & Today Sanctify	Tomorrow Sanctify	3rd day of week Voice of YHWH	1st Day / Covered	2nd Day / Covered	3rd Day / Covered	4th Day / Covered	Event
Shavuot Counts	8 Days	9 Days	10 Days	11 Days	12 Days	13 Days	14 Days	Shavuot Counts
Mount Count				1 Days	2 Days	3 Days	4 Days	Mount Count
3rd Moon	23rd	24th	25th	26th	27th	28th	29th	3rd Moon
Scriptures	Exodus 24:16	Exodus 24:16	Exodus 24:16					Scriptures
Event	5th Day / Covered	6th Day / Covered	7th Day / Called				Sabbath	Event
Shavuot Counts	15 Days	16 Days	17 Days	18 Days	19 Days	20 Days	21 Days	Shavuot Counts
Mount Count	5 Days	6 Days	7 Days	8 Days	9 Days	10 Days	11 Days	Mount Count
3rd Moon							30th	3rd Moon
Scriptures							Sabbath	Scriptures
Event							New Moon Day	Event
Shavuot Counts							22 Days	Shavuot Counts
Mount Count							12 Days	Mount Count
4th Moon							1st	4th Moon
Scriptures								Scriptures
Event							New Moon Day	Event
Shavuot Counts							23 Days	Shavuot Counts
Mount Count							13 Days	Mount Count
4th Moon	2nd	3rd	4th	5th	6th	7th	8th	4th Moon
Scriptures								Scriptures
Event							Sabbath	Event
Shavuot Counts	24 Days	25 Days	26 Days	27 Days	28 Days	29 Days	30 Days	Shavuot Counts
Mount Count	14 Days	15 Days	16 Days	17 Days	18 Days	19 Days	20 Days	Mount Count
4th Moon	9th	10th	11th	12th	13th	14th	15th	4th Moon
Scriptures								Scriptures
Event							Sabbath	Event
Shavuot Counts	31 Days	32 Days	33 Days	34 Days	35 Days	36 Days	37 Days	Shavuot Counts
Mount Count	21 Days	22 Days	23 Days	24 Days	25 Days	26 Days	27 Days	Mount Count
4th Moon	16th	17th	18th	19th	20th	21st	22nd	4th Moon
Scriptures								Scriptures
Event							Sabbath	Event
Shavuot Counts	38 Days	39 Days	40 Days	41 Days	42 Days	43 Days	44 Days	Shavuot Counts
Mount Count	28 Days	29 Days	30 Days	31 Days	32 Days	33 Days	34 Days	Mount Count
4th Moon	23rd	24th	25th	26th	27th	28th	29th	4th Moon
Scriptures					Exodus 32:5	JST Exodus 32:6,7,14-15,29	JST Exodus 32:30;34:2,4	Scriptures
Event					Morrow	Shavuot	Shavuot	Event
Shavuot Counts	45 Days	46 Days	47 Days	48 Days	49 Days	50 Days		Shavuot Counts
Mount Count	35 Days	36 Days	37 Days	38 Days	39 Days	40 Days		Mount Count
4th Moon							30th	4th Moon
Scriptures							JST Exodus 34:2,4	Scriptures
Event							Shavuot	Event