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Summary:

First going over the symbolism of not boiling the lamb for Passover. Then expounding passages with First Fruits. Talked about YHWH’s calendar some. Bread offering is a better translation than meet offering. First Fruits is symbolic of Yeshua being the first one being resurrected. Salt is to be used with the bread offering. An example of resolving a possible contradiction. KJV has some translation issues. Sadly the Pharisee / Orthodox Jews are always looking for ways to not keep Torah. Burning of fat, which is symbolic of sins, is pleasing because it represents repenting. The first years of trees’ fruits is like first years after our birth. Children at Greek 7, which is Hebrew 8, is considered the age of reason and can start telling the difference between right and wrong. Levites are to be paid for their time, but not preaching time. New Testament has translation issues dealing with Yeshua’s resurrection. Yeshua is YHWH. Yeshua’s body did not corrupt with three days and three nights. There is a requirement for Aaronic priesthood to be 25 inclusive years to publicly officiate, which goes along with Joseph Smith’s 24 Greek years. For the Melchizedek priesthood there is a requirement of being 30 inclusive years,  which goes with Joseph being 29 Greek when the church restructured. Yeshua was acting in the Melchizedek priesthood, which is why He was 30 when He started His public ministry. The reason for raising the first fruits is to teach us Yeshua went up to Heaven. The heave offering shows symbolism also. The Rapture will happen on first fruits. You believe when you change your life to be in accordance to it. One definition of spirit is behavior. The first instance of first fruits is symbolic of the first resurrection, the second instance of first fruits is symbolic of the second resurrection.

Links:

• High Holidays
• Passover Expounding
  Scripture Study 2025-04-6
• Symbolism
• Occult
• Calendar
• Abide New Moon Day
• 13th Moon
• Mindful / Covenanted not Males
• Torah
• The Matrix
  Gnostic
• Tithing
• Hebrew Age
  Inclusive Time
• Book of Mormon Verses on Priestcraft
• Inclusive Time
• Night Watches
• 1 Corinthians 15 Translation
  Kingdom of Heaven
• Lectures on Faith
• Kingdom of Heaven
• Rapture
  Second Coming

Transcript:

00:00:05 well good good evening brothers and
00:00:07 sisters We’re gonna it it’s wonderful to
00:00:09 meet you the Sabbath just before uh
00:00:12 first fruits And we’re going to go over
00:00:14 uh first fruits We’re going to go over
00:00:17 some of the things that the that the
00:00:18 we’re going to go over the teaching of
00:00:20 the law concerning first fruits how it’s
00:00:23 determined how its date is determined
00:00:25 where uh what one does at first fruits
00:00:29 and the and the uh and the prophetic
00:00:31 significance of it
00:00:34 Um I
00:00:37 at this point I at my friend Stephen had
00:00:41 something that he’s uh has something
00:00:43 that he has brought out from the
00:00:45 scriptures that he would like to share
00:00:47 with us that I think is fairly
00:00:49 significant and that we that we can um
00:00:52 that we can actually that we can
00:00:54 actually all learn that we can actually
00:00:56 all learn from So uh without further ado
00:00:59 I’m going to turn the time over to him
00:01:01 so that he can uh so he can talk to us
00:01:04 uh bring this uh bring out the bring out
00:01:08 some solid
00:01:09 truth Okay So last week we did a a
00:01:13 discussion about um Passover with Josh
00:01:17 leading and
00:01:20 um something I had not figured out at
00:01:23 the point was why nor Soden with water
00:01:27 Okay cuz why even bring that out if
00:01:30 you’re saying roast it right uh and I
00:01:34 didn’t have the answer at the time It’s
00:01:36 something I’ve wondered for a while
00:01:37 actually But as uh Zach gave our closing
00:01:41 benediction last time uh I did receive
00:01:44 an answer Flood Okay Now um maybe before
00:01:49 we get into that word Ben are you
00:01:51 willing to go to the 1820 dictionary for
00:01:53 Soden so that way it’s clear what it is
00:01:57 Okay I’m Or do you want me to
00:02:03 uh that we’re gonna have to wait You’re
00:02:06 g Let me go ahead
00:02:10 No I mean I’ve got it I can do it Okay
00:02:15 Pause 1828
00:02:19 Okay So Ben got us the 1828 dictionary
00:02:22 Yep First and it’s pretty simple Boiled
00:02:28 Um but I just want to make sure that
00:02:30 there’s no questions about that right
00:02:32 yeah No no in my mind that’s for sure
00:02:36 Yeah All right So let’s go back to the
00:02:38 um scripture app
00:02:40 There we go
00:02:42 Okay So eat it not of it raw meaning not
00:02:47 cooked right you got to cook it
00:02:50 And we talked about that in the
00:02:51 recording I’ll put a link to it And nor
00:02:54 soden or boiled with water but roasted
00:02:59 with fire Okay So
00:03:02 um the flood let’s talk about what that
00:03:06 is So there’s two floods There’s a flood
00:03:09 of water which would go with the the
00:03:11 boiling in the water but also one of
00:03:14 fire which also goes with boiling
00:03:18 because of the heat
00:03:20 This soden is a mixture of Noah’s flood
00:03:24 and the flood of fire and brimstone and
00:03:27 within scriptures
00:03:29 um the the water flood and the fire
00:03:33 flood are a bit interchangeable with
00:03:36 each other Um one example I know off top
00:03:39 in my head is with Samsung with um so
00:03:44 Samsung’s three women’s uh do represent
00:03:47 the three 2000 periods The first period
00:03:52 uh at the end of it was foxes with
00:03:57 fire a flood of fire where it goes along
00:04:00 with the flood with of Noah Okay But
00:04:03 there’s other places where there’s kind
00:04:05 of interchangeably Okay But here it is
00:04:09 both together water and fire with the
00:04:12 boiling Okay That is a mixing of the two
00:04:16 Um now let’s
00:04:19 Look at this image But roasted with fire
00:04:22 So roasting is where you have the lamb
00:04:24 above
00:04:27 Okay Now this also gets into some issues
00:04:30 with Paul where are you under the law
00:04:35 or are you above the law under the law
00:04:38 is meaning that you’re um receiving
00:04:41 curses from the law that you broke
00:04:43 because you have not repented and come
00:04:45 under Yeshua’s covering yet being and I
00:04:50 don’t like this phrase but I’m just
00:04:52 going to say it because it’s the
00:04:53 opposite of above the law
00:04:56 Um it’s where you’re living and you’re
00:04:58 getting the blessings from it Okay now
00:05:01 don’t read into that phrase too much
00:05:02 because I know that means something else
00:05:04 in English Okay don’t read into it too
00:05:06 much Um yeah don’t think don’t think of
00:05:09 yourself as a kingpin Uh right now
00:05:13 another one just popped in my head
00:05:16 um with
00:05:17 the baker and cup bearer that went to
00:05:20 Joseph of Egypt when he was down in the
00:05:23 pit They both had dreams The dream of
00:05:28 the
00:05:29 baker he was under the law under the
00:05:33 crows He was getting a curse
00:05:36 Um where the cup bearer
00:05:40 um was bearing the cup of the wine of
00:05:43 joy to the king He got blessed Well he
00:05:46 was he he was lifted up He was lifted up
00:05:50 right um where the baker got curses and
00:05:54 was pushed down Yeah So there we just
00:05:58 need to keep in mind the law Torah is a
00:06:01 two-edged sword Okay
00:06:04 Yes
00:06:06 Those who don’t keep it um are going to
00:06:09 be in the fire
00:06:11 Correct as in uh those who do keep it
00:06:15 those who do keep it
00:06:18 are baptized are are baptized with the
00:06:21 fire with fire and the Holy Ghost
00:06:24 Correct To go along with this um
00:06:28 sodening in the water is being in the
00:06:31 flood Yep Being roasted to roast the
00:06:36 lamb means it’s not in the fire but it
00:06:38 is above the fire Right
00:06:42 a bit like the uh we’ll say rapture
00:06:47 as the fire on earth is happening if
00:06:52 you’re with the lamb you will be above
00:06:54 it just as it’s um Paul will use the
00:06:57 phrase as in being blessed by the law
00:07:00 because you’re keeping it instead of
00:07:02 under the law where you’re getting the
00:07:04 curses
00:07:07 of it Okay Yeah And so this thing about
00:07:10 noraden with the water does go along
00:07:14 with these two floods Now in addition
00:07:19 um when we go look at the fifth day of
00:07:22 the creation prophecy there was the big
00:07:28 uh fish
00:07:31 or beast I mean different translations
00:07:32 put it a little different Right Right
00:07:35 That is a symbol of Satan and going deep
00:07:38 into the water as in deep into the cult
00:07:41 in bad ways And part of the reason it’s
00:07:44 because of that is because the further
00:07:47 you go into water this big mass of water
00:07:51 the less air Torah you will get Mhm Um
00:07:55 and so it I I know that’s not a literal
00:07:58 thing This is a symbolic thing with
00:08:00 symbolism within the scriptures But I do
00:08:02 see that here also because if you’re in
00:08:05 the deep water
00:08:08 uh even in English in the deep water
00:08:11 that is an idiom for being in trouble
00:08:14 right yeah Y there’s truth to that in
00:08:17 the scriptures Mhm A lot of these idioms
00:08:21 that we take for granted for uh actually
00:08:24 do have some nuggets of truth to them if
00:08:27 we take the time to think about them But
00:08:30 I have a I have a quick question Stephen
00:08:32 and this goes along with the lesson
00:08:34 you’re kind with the lesson you are
00:08:37 teaching Would the correct word be
00:08:39 upheld
00:08:41 uh yeah upheld would be a better um word
00:08:44 Thank you uh John Um I that word escaped
00:08:49 me but upheld would be a better word
00:08:50 than uplifted But it’s to me it’s kind
00:08:53 of the same thing but it is another
00:08:55 above like upheld is better than above
00:08:58 the law Yeah Yeah Because it’s holding
00:09:00 you up Uhheld You are upheld by the law
00:09:03 Holding you Now um along those lines
00:09:08 uh is it DNC 84 where it talks about and
00:09:11 we don’t have to go look at it but uh
00:09:13 about how the law is part of the thing
00:09:17 that will save you as in Mosiah 13 or
00:09:20 it’s Yeah it’s in Doctrine of Covenant
00:09:22 section It’s in Doctrine of Covenant
00:09:24 section 88 or Okay I’ll go ahead and
00:09:27 bring Okay we can go look at it Sure
00:09:29 Sure That’s fine
00:09:34 uh Doctrine of
00:09:37 Covenants 88 We’re going to be looking
00:09:40 at some other verses in Doctrine of
00:09:42 Covenant section 88 as
00:09:44 well later on tonight But here this is
00:09:48 important because this this really goes
00:09:52 well in line with what
00:09:55 uh with what uh
00:09:58 with what Steven’s bringing forward
00:10:01 And so you have 88 34 and 35 again
00:10:04 verily I say unto you that which is
00:10:06 governed by law is also preserved by law
00:10:09 and perfected and sanctified by the same
00:10:11 Now this is interesting because the
00:10:13 Passover lamb was meant to be roast by
00:10:15 fire on a spit which was an iron rod
00:10:19 thrust through the lamb Yes Correct
00:10:23 Which that has symbolism in itself Wow
00:10:27 That is the upholding That is the thing
00:10:30 that upholds It is the upholding hand Uh
00:10:34 you mean like the law right there that
00:10:36 we see through uh from Yahweh through
00:10:39 Joseph Smith uhhuh But that which but
00:10:43 that which breakketh the law and abideth
00:10:46 not by law that which does not stay on
00:10:49 the iron rod but seeketh to become a law
00:10:52 unto itself and willth to abide in
00:10:55 sin and altogether abideth in sin cannot
00:10:58 be sanctified by law neither by mercy
00:11:01 justice nor judgment Therefore they must
00:11:03 remain filthy still and will end up in
00:11:06 the fire Correct Um
00:11:10 so anyways so go back to uh Exodus 12
00:11:14 The idea is here you’re either going to
00:11:17 be with the lamb or you’re going to be
00:11:20 with the
00:11:22 people in the floods Mhm
00:11:27 Yeah You get to
00:11:30 something that I really like here is the
00:11:32 parts that are mentioned here Especially
00:11:35 when you realize that pertinence no it
00:11:37 does not mean in pestilence No his head
00:11:40 with his legs His
00:11:43 head The logos the knowledge with his
00:11:47 legs Yes Yes The head right yes head
00:11:51 with his legs the walk and with the
00:11:54 pertinence the heart and the lungs
00:11:58 Yep Which is where it needs to be Right
00:12:01 Yep Which is which is where it needs to
00:12:04 be continuously on our hearts and our
00:12:06 and in the Hebrew mindset the heart is
00:12:09 the pl is the home of all deep and
00:12:12 meaningful thought The heart is not the
00:12:15 mind Yep Yep Yep and with the pertinent
00:12:19 Sarah of the heart and the lungs The
00:12:22 lungs are the breath the breath of
00:12:26 life
00:12:28 Yahovah breathed into Adam’s nostrils
00:12:32 the breath of life and he became a
00:12:35 living soul
00:12:37 Yes So that’s my thought there It’s has
00:12:41 some teaching and some prophecy with it
00:12:44 And it is interesting with the prophecy
00:12:46 part what was going on that night The
00:12:48 angel of death the angel death the
00:12:51 reason for the rapture is to
00:12:55 save the more diligent believers
00:12:59 um from the angel of death Of
00:13:02 destruction of death Yes He’s named in
00:13:05 the four seal death which is be the
00:13:09 mighty and strong one But this is
00:13:11 another instance of the might and strong
00:13:12 one uh does point to the That’s pretty
00:13:15 cool That’s pretty cool I like that
00:13:17 That’s pretty cool Uh thank you for
00:13:19 giving me a little time today Yeah no
00:13:22 problem I I really appreciate these
00:13:24 things that you share with us Especially
00:13:27 seeing as I my entire training
00:13:30 everything in my life has been all
00:13:33 about not the creation and bringing
00:13:37 forth of the text but rather the create
00:13:40 but rather the bringing out the spirit
00:13:43 of the text and bringing out the uh and
00:13:46 bringing out the uh and uh from the text
00:13:50 that is given to me I am able to find
00:13:54 good things but I do not generate texts
00:13:58 and Stephen
00:14:00 is Stephen as you see here he generated
00:14:04 an understanding of why we are so why it
00:14:08 is sen why it is not sen at all with
00:14:11 water now from that I can I will tell
00:14:16 you that’s not all me gave me a word I
00:14:21 because of my background though I knew
00:14:23 what was meant with the word and I could
00:14:25 expound it with everything else that was
00:14:27 there And now and now that he and now
00:14:30 that but now that he now that I see that
00:14:33 verse that way now I can begin to look
00:14:37 and be and to peel back the onion and
00:14:41 the p peel back things layer by layer
00:14:44 and expand and uh and and look into the
00:14:47 depth and plum the depths of that
00:14:50 understanding And so I really appreciate
00:14:52 when Stephen brings these new
00:14:53 understandings forward
00:14:56 Well I I I I like sharing So I I do
00:15:00 appreciate the all the help that you
00:15:02 guys give me So
00:15:05 thanks But thank you for letting me time
00:15:08 Yeah not a problem So we are on the week
00:15:14 before we are on the Sabbath Tomorrow is
00:15:18 first fruits
00:15:20 uh which is a Sabbath in and of itself
00:15:23 We’re not supposed to be working
00:15:24 tomorrow So and we’re going to go over
00:15:27 that here
00:15:29 starting now This is the commandment
00:15:32 concerning first fruits uh in Leviticus
00:15:35 23:es 9-14 Uh do I have volunteer to
00:15:39 read that
00:15:40 sure I’ll read Oh go ahead John Go ahead
00:15:44 Uh so Leviticus 23:es 9-14
00:15:49 Yeah And he always spoke unto Moshe
00:15:52 saying “Speak unto the children of
00:15:54 Ishmael and say unto them when you
00:15:58 become into the land which I give unto
00:16:00 you and shall reap the harvest
00:16:03 thereof then ye shall bring a sheath of
00:16:07 the first fruits of your harvest unto
00:16:09 the
00:16:10 priest And he shall wave the sheath
00:16:13 before Yahweh to be accepted for you on
00:16:16 the tomorrow after the Sabbath.” The
00:16:18 priest shall wave it And ye shall offer
00:16:21 that day when ye wave the sheath and he
00:16:24 lamb without blemish of the first year
00:16:28 for a burnt offering unto the
00:16:30 Lord And the meat offering thereof shall
00:16:33 be two tenth
00:16:35 deals of fine flour mingled with oil an
00:16:39 offering made by fire unto the Lord for
00:16:42 a sweet savor And the drink offering
00:16:45 thereof shall be of wine the fourth part
00:16:49 of an hen And ye shall eat neither bread
00:16:53 nor parched corn nor green ears until
00:16:57 the selfsame day that you have brought
00:16:59 an offering unto your
00:17:01 Elohim It shall be a statute forever
00:17:04 throughout your Forever
00:17:07 There’s that f word Yeah there’s that F
00:17:10 word again
00:17:13 throughout your generations and all your
00:17:15 dwellings
00:17:17 Okay And verse 15 I I just realized that
00:17:21 verse 15 is kind of important too So
00:17:23 I’ll just read that real quick Uh and ye
00:17:25 shall count unto you from the tomorrow
00:17:28 after the Sabbath That this tells us
00:17:30 when first fruits is the tomorrow after
00:17:32 the first Sabbath of um
00:17:37 of the the feast of unleven bread Thank
00:17:40 you Yes my mother bread right which uh
00:17:44 to be specific that when we go look um
00:17:48 at some of
00:17:50 the verses about Passover the Passover
00:17:54 is on the 14th The next day is the
00:17:57 Sabbath the 15th which makes first
00:18:01 fruits the 16th which also goes along
00:18:05 with the lunar Sabbath Right Right I
00:18:09 like that note that which is kind of
00:18:11 what this is kind of what I was going to
00:18:14 next in Genesis chapter one verses 14
00:18:19 through 18 This is this tells this is
00:18:22 about Ya creating the lights of the
00:18:24 heavens and what it was they were to
00:18:26 govern
00:18:28 Oh yeah Yeah Okay All right And uh can
00:18:32 Stephen do you want to read that for me
00:18:34 yeah So Genesis 1:14 through18 And
00:18:37 Elohim said “Let there be lights in the
00:18:39 firmament of heaven to divide the day
00:18:42 from the night and let them be signs and
00:18:44 for moadem and for days and for years.”
00:18:48 Yes I said Stephen Steen here def did
00:18:52 did the replacement of the Hebrew word
00:18:56 for what is for for the confusing word
00:18:59 that’s in here And moedeim means
00:19:01 appointed times If it was just moed it
00:19:04 would be one appointed time
00:19:06 Moim all the appointed titles Yeah I
00:19:10 might have said the wrong uh uh No you
00:19:13 said the right thing You said the right
00:19:15 thing I was just adding a little more Uh
00:19:17 sometimes I I get a little mixed up but
00:19:19 I had the right idea Yeah Yeah Sometimes
00:19:23 I have a hard time with English You you
00:19:25 were you were you were on the right path
00:19:27 Okay Um but yes it’s not like the four
00:19:32 seasons as we generally think about It’s
00:19:34 the Moed um or as in the high holidays
00:19:39 and and which would also it all Sabbaths
00:19:43 um it in the scriptures it says Sabbath
00:19:46 because there’s three different types
00:19:49 all this unless Ben wants to get into it
00:19:51 the weekly Sabbath the yearly Sabbath
00:19:55 and the moonly Sabbath Um many ways do
00:19:58 you want me but that that that’s not the
00:20:00 purp that’s not the purpose of this
00:20:02 teaching and I so I think that’s
00:20:04 sufficient okay on that right now all
00:20:07 right let it be for signs and for
00:20:10 moadeeim and for days and years so you
00:20:13 did actually say the right word because
00:20:15 it’s season it’s the multiple there it’s
00:20:18 the plural therefore moadeem was the
00:20:20 correct word now I will say this we’re
00:20:23 told right here how to determine the
00:20:25 here the Sunday
00:20:28 Yeah it has nothing to do with a barley
00:20:32 harvest No it has nothing to do with it
00:20:35 In fact guess what they didn’t do it for
00:20:37 40 years
00:20:39 That’s true In Exodus it was burned All
00:20:43 the barley was burned So they didn’t
00:20:45 have it to determine the year But
00:20:46 anyways Right Right Right
00:20:49 So well I I’ll go on because I’m I could
00:20:51 sidet track but anyways but let them for
00:20:56 the lights and the firmament of the
00:20:57 heaven to give light upon the earth And
00:21:00 it was so And Elohim made two great
00:21:05 lights the greater right to rule the day
00:21:07 and the less the sun Yeah Yeah The sun
00:21:10 and the lesser moon light to rule the
00:21:13 night And now this is a side mark He
00:21:16 also I added a word there but made the
00:21:19 stars Oh it’s at the end So yeah Yeah
00:21:22 Yeah He made the stars also Made the
00:21:24 stars also as in this But that’s a but
00:21:26 that’s a side point We don’t measure the
00:21:28 year We do not we do not go by the
00:21:30 cidurial year No So on that point um the
00:21:37 solar year is shorter than the year by
00:21:40 the stars Um right And so that will it
00:21:44 makes the stars get out of
00:21:46 alignment from the solar year which
00:21:49 actually determines
00:21:51 the normal four seasons when the harvest
00:21:55 happens that the high holidays are
00:21:59 attached to in the scriptures also So it
00:22:02 is the sun and the moon that determines
00:22:05 it Uh but there is the issue of the 13th
00:22:09 moon at times that the um additional
00:22:13 scriptures help us to know when it’s the
00:22:18 right planting cycle Yeah Without using
00:22:22 the other word to make it more confusing
00:22:25 um to know when everything should be in
00:22:28 sync because there there
00:22:30 are various interpretations of how to
00:22:33 determine um the 13th moon And I’ll
00:22:36 leave it at that unless Ben wants to get
00:22:37 more No that’s good That’s That’s fine
00:22:40 We That’s good to leave it at that
00:22:45 Okay God set them And God set them in
00:22:49 the firmament of the heaven to give
00:22:51 light upon the earth Yes To rule over
00:22:53 day and over the night to divide the
00:22:56 light from the
00:22:58 darkness And Elohim saw that it was good
00:23:02 H now interestingly enough I’m going to
00:23:05 go ahead and skip this Leviticus chap
00:23:09 the read the read the earlier section in
00:23:12 Leviticus first that’s about the meat
00:23:15 offerings because as we read in the uh
00:23:19 in the first section a meat offering is
00:23:22 to be given a meat offering thereof
00:23:24 shall be two tenth steels of fine flour
00:23:26 mixed mingled with oil an offering made
00:23:29 unto for a sweet savor and the drink
00:23:32 offering sh thereof shall be of wine the
00:23:35 fourth part of an
00:23:36 hen I’m going to interrupt I I don’t
00:23:40 like that translation meat offering
00:23:42 because that makes me think of um lamb
00:23:46 or cow
00:23:48 a better translation is bread offering
00:23:50 if you don’t believe me just read the
00:23:52 context because it goes into flour
00:23:55 right
00:23:57 and oil and flour and you mix it and it
00:24:00 makes a loaf
00:24:02 makes a bread and you burn it
00:24:04 Yeah And I I agree that it is definitely
00:24:08 a bread offering Uh but let’s Yeah So
00:24:13 let’s humor the let’s humor the King
00:24:15 James the our King James apostate
00:24:17 scriptures for for just a moment while
00:24:20 they while they go on and on about a
00:24:22 meat Uh you mean it King James is not in
00:24:27 um the only authorized version and it’s
00:24:30 that you mean those scholars maybe
00:24:32 weren’t always inspired no I I
00:24:37 I don’t think that there is any I don’t
00:24:40 think that there is any man alive who
00:24:43 can honestly claim to always be inspired
00:24:46 Oh I know I’m not I I’ll own that I’m
00:24:50 not always
00:24:52 Yeah It is Yeah Anyways not always
00:24:56 Not always Nope So when somebody puts
00:25:00 something on men that is not in their
00:25:07 nature we have a
00:25:11 problem Yeah I I will just say this I
00:25:15 believe and I’m going to borrow a quote
00:25:17 from Joseph Smith because I actually
00:25:18 believe it I believe it came from the
00:25:20 pin of the author There’s been some
00:25:22 issues
00:25:23 [Music]
00:25:24 Yeah And and so the key is to always try
00:25:27 to get back to what get back as much as
00:25:30 you can to what was what came from that
00:25:33 pen and let that teach you Yes Yeah Um I
00:25:39 will tell you most of the time I uh
00:25:41 focus on various English
00:25:43 translations but there are times when I
00:25:46 have noticed potential issues I will
00:25:48 then dig into it Right So right So Zach
00:25:53 because there’s a meat off because
00:25:55 there’s some because there’s a bread
00:25:57 offering at the uh associated with
00:26:02 um with first fruits Zach if you would
00:26:06 mind if you would not mind reading for
00:26:08 us Leviticus chapter 2:es 7- 11 which
00:26:12 goes over what is supposed to go into
00:26:16 what exactly the exact procedure for
00:26:18 offering a bread offering
00:26:23 Okay
00:26:27 And if oblation be
00:26:31 a meat offering like what’s the word a
00:26:36 bread offering maybe Yeah
00:26:39 bread offering that is made of these
00:26:41 things unto the unto
00:26:43 Yahweh And when it when it is presented
00:26:47 unto the priest he shall bring it unto
00:26:49 the altar
00:26:51 Wait what are you what are you reading
00:26:53 oh wait Oh crap I seven starting in
00:26:56 verse seven
00:26:59 Sorry I made a mistake You’re good No
00:27:02 worries No worries No worries I was just
00:27:04 a little confused That’s all Nope No big
00:27:06 deal There you I’ve highlighted it for
00:27:08 you
00:27:10 Thanks Seven and a boy shouldn’t be a
00:27:13 meat
00:27:14 offering And is it supposed to be baked
00:27:18 or Yeah it’s basically bacon Baked Yes
00:27:22 Mhm baking into the frying pan shall be
00:27:25 made of fine flour with oil
00:27:29 [Music]
00:27:30 And if thou and and thou shalt bring the
00:27:35 bread offering that is made of these
00:27:37 things unto Yahweh and when it is
00:27:39 presented unto the priest he shall bring
00:27:42 it unto the altar
00:27:45 And the priest shall take from the bread
00:27:48 offering a memorial thereof and shall
00:27:51 burn it upon the
00:27:53 altar And it isn’t it is an offering
00:27:56 made by fire of a sweet savor unto the
00:27:59 Lord unto
00:28:02 Yahweh And that which is left of the
00:28:05 bread offering shall be Aaron’s and his
00:28:08 sons And it it is it is a thing most
00:28:12 holy of the offerings
00:28:15 of Yahweh made by
00:28:18 fire No bread offering which ye shall
00:28:22 bring unto Yahweh shall be made with
00:28:25 leaven For ye shall burn no leaven nor
00:28:29 any
00:28:30 honey and any offering of Yahweh made by
00:28:34 fire Okay C can I interject before we go
00:28:37 a little bit more
00:28:40 So
00:28:41 um verse 10 it is a thing most holy the
00:28:45 offerings of Yahweh made by fire Now I I
00:28:49 will say the reason that is because this
00:28:52 is symbolic of Yeshua being the first
00:28:57 offering Yep Absolutely Absolutely And
00:29:01 he is the bread of life
00:29:04 Yes And this is why the bread offering
00:29:07 it this is why the bread offering would
00:29:09 be is is in fact the most holy of the
00:29:12 offerings especially this one on first
00:29:15 fruits because that’s representative of
00:29:17 Yeshua being the first fruit going up to
00:29:20 heaven Yeah
00:29:22 So so this is this is no meat offering
00:29:27 no bread
00:29:28 offering brought unto Yahwa into in his
00:29:33 house shall be made with leaven So all
00:29:36 bread
00:29:37 offerings are unleavened Correct
00:29:41 for ye shall burn no leaven nor any
00:29:43 honey in any offering of yod made by
00:29:47 fire
00:29:50 So now we come to a kind of
00:29:53 a it see it seems here in verse 12 like
00:29:57 we have like he’s kind of contradicting
00:29:59 himself a little but let so we so we’ll
00:30:02 see about ways that we can we can we’ll
00:30:05 see about how we resolve these apparent
00:30:07 contradictions when they come up So uh
00:30:12 Matt you want to read verses 12- 16 yeah
00:30:16 sure As for the oblation of the first
00:30:19 fruits you shall offer them unto Yahwa
00:30:21 but they shall not be burnt on the altar
00:30:24 for a sweet
00:30:26 savor And every oblation of thy meat
00:30:30 offering shalt thou oh season with salt
00:30:33 neither shalt thou suffer the salt of
00:30:35 the covenant of y of thy
00:30:39 Elohim to be lacking from thy meat
00:30:42 offering With all thine offerings thou
00:30:44 shalt offer salt So what this seems to
00:30:47 me to indicate is that unleavened bread
00:30:50 should be made with salt
00:30:52 Correct And I I do think that’s nice to
00:30:55 know because I have had questions on
00:30:57 that some of my myself So this is a good
00:31:00 clarification right there It it’s stated
00:31:03 in black and white
00:31:06 literally shelled off Yeah Because
00:31:09 because Yeah Because the it all we’re
00:31:11 supposed to offer at the all we’re
00:31:13 supposed to offer at the tabernacle is
00:31:15 unleavened bread and all the offerings
00:31:17 are supposed to be made with salt Yeah
00:31:20 That that that just it’s black and white
00:31:23 clear and I hadn’t uh checked the
00:31:28 Leviticus 12
00:31:31 uh reference on this So Ben’s done some
00:31:33 more research on it than I have which I
00:31:35 actually am very appreciative of Um
00:31:38 because that’s cleared up a question
00:31:39 that I’ve had myself and Matt I mean
00:31:42 John kind of testify to that Right
00:31:45 Because we’ve had
00:31:47 we’ve had conversations We’ve had quite
00:31:50 a few conversations Yeah Yeah That’s all
00:31:53 righty So So moving forward here Okay So
00:31:58 just with the verses really quick Yep
00:32:00 And if thou offer a bread offering of
00:32:03 the first fruits unto Yahwa thou shalt
00:32:06 offer for the bread offering of thy
00:32:09 first fruits green ears of corn dried by
00:32:12 the fire even corn beaten out of full
00:32:17 ears
00:32:19 Thou shalt put oil upon it and make
00:32:23 popcorn No I’m joking
00:32:26 And lay for incense thereon It is a
00:32:30 bread offering and the priest shall burn
00:32:33 the memorial of it part of the beaten
00:32:35 corn thereof and part of the oil thereof
00:32:38 and with all the frankincense thereof it
00:32:41 is an offering made by fire unto Yahwa
00:32:44 So is this
00:32:47 saying that on the that in the first
00:32:50 fruits offering we don’t burn the bread
00:32:53 but we burn what it is made of with oil
00:32:58 and frankincense
00:33:00 No
00:33:03 So and and maybe I’m going to jump the
00:33:05 gun but some is to offer unto Yahweh to
00:33:08 be burned and some of it is to be eaten
00:33:11 Yes Right Right it just like it says in
00:33:15 Leviticus 2 7-11 But let’s let’s see how
00:33:19 we let’s see let’s see how we uh let’s
00:33:22 see how we look at this Leviticus
00:33:25 chapter 2:12 which seems to state that
00:33:28 they that the offering the oblation of
00:33:30 first fruit shall not be burnt upon the
00:33:32 altar for a sweet savor Let’s take a
00:33:34 look at that See how we resolve that
00:33:36 with the rest of the verses surrounding
00:33:38 it C can I sidetrack us for just maybe
00:33:42 one sentence
00:33:44 The green ears of
00:33:46 barley that is not a particular ripening
00:33:49 stage That is when they’re young Well
00:33:52 that’s green ears It says it doesn’t say
00:33:54 barley Stephen It says corn Corn is a
00:33:57 corn is a generic word Corn’s a generic
00:34:00 word in the King James uh translation In
00:34:04 the King James In the King James
00:34:05 translation it’s barley It’s barley It
00:34:08 can be any gra It can be any grape Uh
00:34:10 correct Corn itself can be but in this
00:34:13 context it is barley Okay Um but it
00:34:17 doesn’t state uh it being ripe This is
00:34:20 green No it’s green Great The reason I’m
00:34:24 bringing up is because of calendar
00:34:25 controversies That’s all It doesn’t say
00:34:27 what phase the barley needs to be in And
00:34:30 I’ll leave it at
00:34:31 that Got it Okay
00:34:38 So let’s take a
00:34:40 look Uh if you’ll pause real quick so
00:34:43 that we’re not don’t have too much dead
00:34:47 time Okay So when we have an apparent
00:34:51 contradiction the first thing that you
00:34:53 do is you look at the context around the
00:34:55 verse And we we’ve done that as we’ve
00:34:58 read the four verses in front the five
00:35:00 verses in front of it and the four
00:35:02 verses after We’ve seen the context
00:35:04 around the verse So we see that that
00:35:07 verse if we were to if you were to
00:35:09 interpret it as it is not as the idea of
00:35:12 it not being offered uh it stands kind
00:35:15 of by itself kind of as an island in the
00:35:18 middle of everything so that we but so
00:35:20 that we can get a correct what this is
00:35:23 actually saying What what we can do a a
00:35:26 tool that’s available to
00:35:28 everybody practically who has an
00:35:30 internet
00:35:33 What’s that for free for everybody on
00:35:36 Bible Hub
00:35:38 right is it for if you have the internet
00:35:41 you can you can get to Bible hub and
00:35:44 here you can this you have the internet
00:35:47 That’s right So you can get the Bible
00:35:50 hub and you can actually check this back
00:35:53 to the interlinear and you can check
00:35:55 various translations See
00:35:58 here in the King James it makes a bold
00:36:02 subject change in front of verse 12 as
00:36:04 if that’s something
00:36:06 different
00:36:08 Here if you take a look at verse 11 in
00:36:12 the
00:36:14 standard no grain offering that you
00:36:16 present unto the Lord may be unto Ya may
00:36:18 be made with leaven For you are not to
00:36:22 burn any leaven or honey as an offering
00:36:24 made by fire to
00:36:26 ya rather than a bold change This is
00:36:29 actually related to the verse before
00:36:33 here You may bring them to yoha as the f
00:36:37 as an offering of first fruits but you
00:36:40 are not but they are not to be offered
00:36:42 on the altar as a pleasing aroma So
00:36:46 there if it’s if it’s if you bring um a
00:36:50 leavened barley loaf it’s not to be
00:36:52 offered on the altar
00:36:55 Basically is what I get from
00:36:59 that If it’s le if it has leaven or
00:37:02 honey in it it is not to be put upon the
00:37:04 altar but is simply an offering to the
00:37:07 priests
00:37:12 What do you think of that Stephen
00:37:16 i think that’s a good possibility Um
00:37:19 considering uh uh this has put out me
00:37:22 just out of nowhere I can see that as a
00:37:24 good
00:37:25 possibility Um because that would kind
00:37:28 of get rid of that contradiction right
00:37:30 because the ones that are made to the
00:37:31 offering by fire are the ones that don’t
00:37:35 have leaven or honey But if you bring
00:37:37 them with it uh which the context would
00:37:39 imply then you’re not to put it on the
00:37:42 altar because the altar and the fire are
00:37:45 synonyominous here Correct Yeah that is
00:37:48 correct The altar and the fire are
00:37:50 synonymous Very much So there is no
00:37:53 offer You can bring an offering of you
00:37:57 you can bring the priests leavened bread
00:38:00 but they can’t burn it Correct And then
00:38:03 this is where they get to eat it and
00:38:05 keep it themselves
00:38:07 Yeah Yeah
00:38:10 Okay That assessment Yes So this is a
00:38:14 this is the next step that you can do in
00:38:16 resolving one of these conflicts is you
00:38:18 can see it in a different
00:38:20 translation and see if it makes more
00:38:24 sense in the through
00:38:27 line And the next thing you can
00:38:30 do is if that doesn’t resolve the issue
00:38:33 then you can go to the
00:38:35 interlinear Bible hub gives you an
00:38:37 interlinear translation which is not
00:38:40 perfect
00:38:42 but it
00:38:44 is pretty good Yeah So sometimes their
00:38:48 English translation is bad but the one
00:38:52 thing that’s really good about the
00:38:53 interlinear it shows you how many words
00:38:55 are tied to or how many English words is
00:38:58 tied to one Hebrew word and it gives you
00:39:01 very obvious links to go dig deeper
00:39:04 yourself right and so here here where
00:39:09 the King James thing where the King
00:39:11 James just like this uh English
00:39:14 interlinear translation has as for the
00:39:17 offering the only the Hebrew word here
00:39:20 is
00:39:21 corban
00:39:23 Kban which means
00:39:28 uh actually okay sorry my computer is
00:39:32 about slower than the seven years itch
00:39:34 10 years late It’s probably due to the
00:39:36 operating system uh hogging so much
00:39:40 memory Uh but here we go See Corban
00:39:46 Yeah And and Zoo and Zuma takes a fair
00:39:50 amount of memory itself So um
00:39:54 so all it means is offering Where do
00:39:57 they get as for thee they’re filler
00:40:01 words to try to make it make sense in
00:40:02 English
00:40:04 Right so the only thing is the only so
00:40:08 the only word that justified there is
00:40:13 offering So as you go through the
00:40:16 offering of the first fruits you shall
00:40:18 offer Well look you just did again you
00:40:21 added of the that’s the English filler
00:40:23 words Offering first fruits offering
00:40:25 first fruits
00:40:28 Let’s be
00:40:30 offer them without these It’s really
00:40:34 weird in English
00:40:36 Now this one this is actually a Hebrew
00:40:40 filler So but on is
00:40:43 actually but on the altar not shall they
00:40:46 be burned So this is offering of first
00:40:50 fruits Offer to Yahwa them to
00:40:54 Ya but not on the altar for a sweet
00:40:57 aroma
00:40:59 basically which basically points us
00:41:02 back to the understanding that we
00:41:08 received when we read in the Berean
00:41:12 Standard
00:41:13 Version You may bring them to Yah as
00:41:16 offerings of first fruits those things
00:41:18 which are leavened and
00:41:20 uh leavened and have honey in them but
00:41:24 they are not to be offered on the altar
00:41:27 Now so and I completely agree with that
00:41:30 Now I think one thing to keep in mind
00:41:34 um leaven deals with
00:41:37 teachings and that’s something we’re
00:41:39 supposed to consume And honey is
00:41:40 symbolic of Torah which we are to
00:41:42 consume ourselves So that’s why they
00:41:46 can’t just be burnt It’s something that
00:41:48 we’re supposed to be taking So anyways
00:41:53 exactly We’re not to get rid of Torah
00:41:56 despite what people may claim It’s even
00:41:58 right there
00:42:00 right
00:42:02 you’re not to burn it You’re not to burn
00:42:04 it
00:42:09 That That was a good thing to bring out
00:42:10 in a good exercise Ben
00:42:18 Okay Yeah
00:42:21 Uh in
00:42:23 numbers it talks
00:42:25 about that which is dedicated to what
00:42:28 that which is given to Aaron by
00:42:30 ordinance and covenant
00:42:33 forever And among these things are the
00:42:36 first fruit
00:42:38 offerings Um let’s
00:42:40 see Matt do you want to read verses 8
00:42:43 through 10 yeah And Yahweh spake unto
00:42:46 Aaron Behold I also have given thee the
00:42:50 charge of mine heave offerings of all
00:42:53 the hallowed things of the children of
00:42:55 Yrael Unto thee have I given them by
00:43:00 reason of the anointing and to thy sons
00:43:03 by an ordinance forever
00:43:06 That’s the f word there
00:43:09 Yeah So for those of the for those
00:43:11 people who say that the offerings of the
00:43:14 Levitical priesthood were done
00:43:16 away in
00:43:19 Yeshua you have a problem with
00:43:24 that forever word I Yeah that’s a tricky
00:43:30 one to get around Not Not even all of
00:43:32 the offerings of the Levitical
00:43:33 priesthood were done away at Yeshua’s
00:43:36 death No
00:43:40 There were some offerings that were done
00:43:41 away which were instituted as a
00:43:43 punishment ordained at Mount Si and you
00:43:46 can read about those in numbers 28 Uh
00:43:49 yes and I’ll put a link uh to my law
00:43:52 Moses that kind of goes over
00:43:54 um that issue uh very thoroughly
00:44:01 But Ben’s right it is a punishment And
00:44:04 as Ben likes to bring out on
00:44:09 um
00:44:11 uh law words when a punishment is in
00:44:14 place it is a law because you have to
00:44:16 follow Yes When a punishment is when a
00:44:19 punishment has been when a sentence has
00:44:21 been pronounced by a judge it becomes
00:44:24 law upon the person to whom it upon whom
00:44:26 it has been pronounced Yeah
00:44:29 So and that is the that is the way that
00:44:33 these things that were ordained at
00:44:36 specific times and places i.e the law of
00:44:40 Abraham as it were which is circumcision
00:44:43 correct and the law of Moses
00:44:49 Yeah Which is the primarily the two
00:44:52 daily lambs There’s more than that but
00:44:54 we’ll just leave it at that
00:44:57 Uh so behold I have given unto Okay So
00:45:01 verse so this is there you have it
00:45:03 There’s the forever right there This is
00:45:05 yeah he’s given he has given the charge
00:45:08 of this unto Aaron and his sons forever
00:45:11 Okay So sons here is not just literal
00:45:15 sons This is talking about those who
00:45:17 follow in his footsteps operate in his
00:45:19 priesthood Yeah
00:45:23 Yeah
00:45:25 in that part of that just to help go
00:45:27 along with that Melzdc priesthood can uh
00:45:31 officiate in everything in the ironic
00:45:34 because ironic is uh an appendage of the
00:45:37 Melzdc
00:45:41 So uh okay So Matt going on to verse two
00:45:44 This shall be thine of the most holy
00:45:48 things reserved from the fire uh
00:45:52 reserved from the fire every oblation of
00:45:56 theirs every meat uh bread offering of
00:45:59 theirs and every sin offering of theirs
00:46:01 and every trespass offering of theirs
00:46:04 which they shall render unto me shall be
00:46:07 most holy for thee and for thy sons or
00:46:11 father Now just something that’s very
00:46:13 interesting It’s I think it’s really
00:46:16 important that he talks about that
00:46:18 what’s reserved for them is the meat
00:46:21 offering is the bread offering of
00:46:25 theirs the other people with his fruits
00:46:28 The sin offering for their sins If a
00:46:31 Levite sins his sin offering is not to
00:46:41 be and every trespass offering of
00:46:46 theirs which they shall render unto me
00:46:48 shall be most holy for thee and for thy
00:46:50 sons Okay
00:46:56 I have a question and this uh well I
00:47:00 I’ll I’ll save that question for after
00:47:03 In the most holy place shalt thou eat it
00:47:07 every male shall eat it It shall be holy
00:47:10 unto
00:47:11 thee So uh I do think the most holy uh
00:47:15 place is
00:47:17 not the best translation because it’s
00:47:20 talking about the holy place not the
00:47:24 holy
00:47:25 Um so this is some nuances in the King
00:47:29 James English going on In my honest
00:47:31 opinion this is this is a this is a
00:47:34 translator this is kind of a translator
00:47:37 error Not so and not so much a uh I
00:47:40 don’t think it’s um I don’t think that
00:47:42 it’s necessarily I don’t think I’m
00:47:44 guessing they just didn’t know any
00:47:45 better Um
00:47:47 because for to for support for that uh
00:47:51 Aaron or who the high priest is in the
00:47:54 ironic priesthood uh whoever that is can
00:47:58 only go into the holy holies once a year
00:48:01 on day of atonement to do specific
00:48:03 things which is stated in the day of
00:48:06 atonement ceremony
00:48:09 Um he’s not allowed to go in there and
00:48:11 eat So this is the holy place Not so
00:48:15 might I also might I also profer a
00:48:19 suggestion The reason why it’s the most
00:48:21 holy is because the offering is the most
00:48:26 holy And so because wherever you eat I
00:48:30 guess what they’re trying to say is if
00:48:32 you eat that which is most holy where
00:48:35 you are is most holy kind
00:48:39 of as a possibility Sure Um yeah that
00:48:43 that that that that can make some sense
00:48:46 Well
00:48:47 okay So what was your question about
00:48:49 verse 9 uh so it was
00:48:58 um No there was ah never mind I forgot
00:49:02 No it was later like if I remembered
00:49:05 later after the lesson finish the lesson
00:49:08 Okay So okay Okay So Zach if you could
00:49:10 you read verses
00:49:15 11-4 of Numbers 18
00:49:19 Numbers 18
00:49:25 11-4 Okay
00:49:28 And and this is thine the heave offering
00:49:32 of their gift of their gift with all the
00:49:36 wave offerings of the children of Israel
00:49:39 I have given none unto thee and to thy
00:49:42 sons and to thy daughters with thee by a
00:49:45 statute
00:49:46 forever Everyone that is clean in thy
00:49:49 house shall eat of it Okay So why what
00:49:53 the symbology
00:49:55 here the heave offering being theirs and
00:49:59 the wave offerings being theirs The
00:50:01 heave offering and the wave offerings
00:50:02 are both ways of bringing something
00:50:05 bringing the offering closer to
00:50:08 Yahwa Yeshua is the high priest and all
00:50:11 of these offerings are
00:50:14 his And so symbolic by
00:50:17 symbolic way of pointing to that these
00:50:21 offerings were
00:50:24 gifted to the priest And part of the
00:50:27 reason why these are holy is because the
00:50:30 first fruits points back to Yoshua who
00:50:32 is holy
00:50:35 Yeah Okay In verse 12 Zach
00:50:41 all the best of the oil and all the best
00:50:43 of the wine and of the wheat the first
00:50:46 fruits of them which shall which they
00:50:49 shall offer unto Yahweh which I have
00:50:52 given thee
00:50:55 with them I I have I given
00:51:01 what is what is it what is it that they
00:51:04 were to offer at first fruits is it the
00:51:07 worst that they had
00:51:10 no they could get away with it’s the
00:51:13 best of the first just as Yeshua was the
00:51:15 best
00:51:18 and it wasn’t a certain
00:51:20 amount or as in exactly well okay so let
00:51:24 me clarify a little It wasn’t a tenth
00:51:26 okay as in a tithing There are specific
00:51:30 amounts that are given for some of these
00:51:32 things not all of them But the main
00:51:35 focus is it’s the
00:51:37 first and the good part of the first
00:51:40 Okay
00:51:42 as in to point to Yeshua And so um
00:51:46 depending on what you thought Yeshua was
00:51:48 like will probably determine on what you
00:51:50 would give
00:51:51 Mhm Because some people don’t have the
00:51:54 best opinion of him so we’ll just give
00:51:57 it a um No I I’m I’m being serious Um
00:52:02 and even if they think he’s good they
00:52:03 have some misunderstandings right so
00:52:06 anyways
00:52:08 yeah So uh okay verse 13
00:52:14 And whatsoever is is first ripe in the
00:52:16 land which they shall bring unto Yahweh
00:52:20 shall be thine Everyone that is clean in
00:52:23 thine house shall eat of it Okay so here
00:52:26 we have something Everyone that is clean
00:52:28 of thine house shall eat of it Up here
00:52:30 it says only the males And I do think
00:52:32 that these these these sin offerings
00:52:35 could only be eaten by the priests
00:52:37 because they were the only ones there So
00:52:40 one one thing uh I I just I know this
00:52:43 because I just did a post on this If you
00:52:45 go look at the Hebrew behind the male it
00:52:49 is actuallying those who are keeping it
00:52:52 because it is connected with 11 and 13
00:52:56 it’s clean And in this 8 through 19 it
00:53:00 does mention daughters in two I think
00:53:04 19’s
00:53:05 one and I forget the other one but it is
00:53:09 twice Um so I think this is another of a
00:53:13 badish translation A bad translation for
00:53:17 the man I Okay Yeah And I that I’m
00:53:19 perfect I I am totally perfect I’m
00:53:21 perfectly okay with that seeing as I
00:53:24 proof read that proof read that text
00:53:26 that that uh that uh teaching that he
00:53:30 released and I’m mo and I believe I
00:53:33 believe that teaching I believe that
00:53:35 translation I believe his re-ransation
00:53:37 of that to be correct Sure Sure It’s
00:53:39 just always having it’s hard to remember
00:53:42 everything on the fly Right So that’s
00:53:44 fine Right It it is it is hard to
00:53:46 remember everything on the fly The main
00:53:48 thing is I mean yeah the and the main
00:53:52 thing the main thing about that yeah so
00:53:54 that was the main thing about that is
00:53:56 just kind of didn’t think about it in at
00:53:59 that particular time but I do agree with
00:54:02 the re-ransation with re with
00:54:04 re-ransating that to all that are clean
00:54:06 in the house Oh yeah well I yes it is
00:54:10 ultimately clean but it is remembering
00:54:12 as in remembering the covenant
00:54:13 remembering the command So
00:54:16 but it’s remembering the Yeah And if
00:54:18 you’re not if you’re not keeping the if
00:54:20 you’re not keeping the commandments
00:54:21 you’re don’t you’re not you’re
00:54:23 remembering Yeah So they go together
00:54:28 Yeah So and here’s another instance
00:54:31 where we have that word cord is the
00:54:35 devoted So go ahead Zach Verse 14
00:54:40 Everything devoted in Israel shall be
00:54:42 thine
00:54:44 So and uh the Pharisees really kind of
00:54:47 took advantage of this idea of quote
00:54:50 uh what it isn’t called in the New
00:54:53 Testament and and um so I forget the
00:54:57 chapter but in the New Testament the
00:55:00 Pharisees claimed to get out of helping
00:55:06 their parents which is part of the or
00:55:08 the major part that’s focused on the
00:55:10 10th provision of Torah u is to love
00:55:13 your father and mother right part of
00:55:15 that is to take care of them Uh but
00:55:20 people didn’t want that They wanted
00:55:22 their substance So to get around it the
00:55:26 Pharisees and the Sadducees who run the
00:55:29 temple if you say when you die you’ll
00:55:32 give everything to the temple you don’t
00:55:34 have to help your parents because it’s
00:55:36 going to Yahweh
00:55:39 Actually it wasn’t really going to
00:55:41 Yahweh was going to their temple fund
00:55:44 cuz Yeshua called them out for it in the
00:55:46 New Testament and right uh it was really
00:55:50 for a a way for the rich people to keep
00:55:52 their riches
00:55:57 Yeah So that’s Yeah So the the thing is
00:56:01 is the word qban is actually a real
00:56:04 principle It means to that which is
00:56:07 devoted to yah that which is set apart
00:56:09 to yah Um but people took advantage of
00:56:14 that idea to try to get out of doing
00:56:17 their due
00:56:21 diligence We are all required to take
00:56:23 care of their parents and their old age
00:56:26 Yeah One sad thing about the Pharisees
00:56:29 who are the originaries of the orthodox
00:56:34 uh Jewish
00:56:35 religion they were always trying to find
00:56:37 out ways to get around keeping Yahweh’s
00:56:41 Torah rather than just But so far what I
00:56:46 what you can see is that all of these
00:56:48 offerings are given to the priest The
00:56:52 first fruits offering every offering is
00:56:54 the property of the priests from the
00:56:56 point that it is offered Correct
00:57:01 Okay Uh Stephen could you read verses 15
00:57:04 through 19 yes Everything that openeth
00:57:07 the womb and the and all flesh So it
00:57:10 does say matrix Uh but this is the uh
00:57:14 the womb That’s an old that’s an old
00:57:16 term That’s an old term for uh that’s an
00:57:18 old term for uterus Yeah Uterus Now I
00:57:21 will just say this and I won’t say
00:57:23 anymore That’s why the matrix is called
00:57:25 the matrix It’s actually off of that
00:57:27 idea but I’ll leave it at that Which
00:57:29 they bring unto Yahweh whether it be of
00:57:31 men or beasts shall be thine
00:57:34 Nevertheless the firstborn of men shall
00:57:37 be surely redeemed And this is where
00:57:41 Yeshua’s parents did um two turtle doves
00:57:46 Yeah And the firstlings of the unclean
00:57:49 beast shall be shalt thou redeem And
00:57:52 those that be redeemed for a month old
00:57:56 shalt thou redeem according to thine
00:57:59 estimation for the money of five shekels
00:58:02 after the shekele of the sanctuary which
00:58:05 is
00:58:06 20 ga I I don’t know how to say that
00:58:09 Ganas Gass Yeah that word
00:58:13 Um now this this right here just goes on
00:58:16 how um there was a price paid
00:58:19 Okay For us and and this is
00:58:22 representative of the price paid for us
00:58:26 through the first
00:58:28 through the firstborn Yeah But the first
00:58:32 of a cow or the firstling of a sheep or
00:58:34 the firstling of a goat thou shalt not
00:58:37 redeem They are holy Thou shalt sprinkle
00:58:40 their blood upon the altar and shalt
00:58:42 burn their fat for an offering made by
00:58:45 fire for a sweet savor unto Yahweh I I
00:58:48 will just say this the the fat is
00:58:50 symbolic of sin and we are to get rid of
00:58:52 it And that is pleasing unto Yahweh when
00:58:55 we burn aka sanctify ourselves away from
00:59:00 sin Okay Yep And also the blood shall be
00:59:05 sprinkled upon the Oliver Yes Uh and
00:59:09 Yeshua is the altar So yes And and it’s
00:59:14 and we and I believe we we have a great
00:59:17 recording about the red heer sacrifice
00:59:20 which talks about the blood sprinkled
00:59:22 upon the altar Yes I will add that to
00:59:25 the notes
00:59:28 Um and the flesh of them shall be thine
00:59:31 as the
00:59:33 wave breast as the as the right shoulder
00:59:37 are thine All heave offerings of the
00:59:40 holy things which the children of Israel
00:59:42 offer unto Yahweh have I given thee and
00:59:45 thy sons and thy daughters with thee by
00:59:48 a
00:59:49 statue
00:59:51 forever Uh it is a covenant of salt even
00:59:56 Wow covenant of salt So with all these
01:00:00 offerings there is salt Yes And it also
01:00:04 goes along with sermon on Torah which
01:00:06 most people call sermon on the mount How
01:00:08 we are to be the salt of the earth
01:00:11 Talking about how we’re supposed to
01:00:13 behave
01:00:15 Yeah And which includes this this
01:00:18 offering here This is part of the holy
01:00:20 behavior that he’s defined for us
01:00:24 Which this part is about worshiping
01:00:25 Yahweh the way he wants to be
01:00:29 worshiped Um anyways uh
01:00:34 forever for Yahweh unto thee and to thy
01:00:38 seed with thee
01:00:41 Okay So I may have misunderstood this
01:00:44 next section here but it seemed to me
01:00:47 like it was a time like first fruits was
01:00:51 a time of tithing just like the other
01:00:53 uh just like the other harvest festivals
01:00:57 Uh yeah So it’s a time to bring tithing
01:01:01 Um yeah because it is a gathering time
01:01:04 So it’s a a convenient time to do it
01:01:07 Okay Right What’s going
01:01:12 So and uh we we have that we we have
01:01:16 this represented in Nehemiah Now Ne in
01:01:21 Nehemiah’s time they were
01:01:23 returning to Torah and they were trying
01:01:27 to reinstate all the laws and rituals of
01:01:32 the all the laws rituals and ordinances
01:01:34 of the temple
01:01:36 uh as they were attempting also to
01:01:39 rebuild the
01:01:41 temple So that’s what that is the
01:01:45 backdrop for this here and I’ll read the
01:01:49 verses Um and to bring the first fruits
01:01:52 of our ground and the first fruits of
01:01:54 all fruit of all trees year by year unto
01:01:57 the house of huah also the firstborn of
01:02:01 our f sons and of our cattle as it is
01:02:03 written in the law
01:02:05 You could see we just covered that Yeah
01:02:09 Up here And so they’re trying to
01:02:11 reinstate that and that they’re going to
01:02:13 have to redeem the firstborn of their
01:02:14 sons
01:02:16 but not of their cattle as is written in
01:02:19 the law and the firstlings of our herds
01:02:20 and of our flocks to bring to the house
01:02:22 of our Elohim unto the priests that
01:02:25 minister in the house of our Elohim That
01:02:28 we should bring the first fruits of our
01:02:30 dough and our
01:02:32 offerings So many first fruits here So
01:02:34 many references to the first fruits here
01:02:36 in these verses Yeah And specifically
01:02:39 the first fruits of dough is talking
01:02:40 about the first fruits offering that we
01:02:42 just went over Yep Of the bread Because
01:02:46 what does dough turn into
01:02:49 right turns into bread I Yeah that’s
01:02:52 kind of crazy but yes
01:02:56 I mean at least if you at least if you
01:02:58 handle it correctly and don’t uh and
01:03:00 don’t incinerate it Um yeah that’s true
01:03:03 You could do the offering at the at the
01:03:05 wrong place on accident Right Right You
01:03:08 could do the offering in the wrong place
01:03:10 but is purely by accident and
01:03:12 incompetence Um
01:03:15 because you’re not a good right
01:03:19 uh the okay that we should bring the
01:03:22 first fruits of our dough and our
01:03:24 offerings and the fruit of all manner of
01:03:26 trees of wine and of oil unto the
01:03:29 priests to the chambers of the house of
01:03:31 our Elohim and the tithes of our ground
01:03:34 unto the Levites The sa that same
01:03:38 Levites might that the same Levites
01:03:40 might have the tithes in all the cities
01:03:42 of our tillage
01:03:44 Pause just a little bit I do want to
01:03:45 bring one symbolism out and the first
01:03:47 fruits all the manner of trees So I I
01:03:51 forget where but in in the Torah it does
01:03:54 bring out how the first three years of
01:03:57 the fruits of the trees are not to be
01:04:01 consumed Uh and in the third year you
01:04:04 are to bring the first fruits unto
01:04:05 Yahweh So this trees are symbolic of
01:04:08 people Those first three years goes
01:04:12 along with how
01:04:13 uh ages 1 through eight the Hebrew
01:04:17 inclusive
01:04:19 um
01:04:20 A Greek
01:04:22 seven is
01:04:24 uh when the children are not accountable
01:04:29 after that because the three actually
01:04:32 goes with redemption Um they’re redeemed
01:04:35 by the atonement period from those
01:04:38 inclusive age there and then after that
01:04:41 their fruits are then given unto Yahweh
01:04:44 This is going along with how um children
01:04:48 are not accountable until the age of
01:04:50 Hebrew 8 Greek 7 which um there is a lot
01:04:55 of science out there how at Greek 7
01:05:00 which is what normal world talks about
01:05:03 uh it becomes the age of reason they can
01:05:06 start determining right from wrong
01:05:09 it’s I find that very significant myself
01:05:12 but anyways Yeah I I do think that’s a
01:05:16 very significant thing The idea that
01:05:19 um that the age of accountability
01:05:22 corresponds
01:05:23 uh with the age of reason Yeah it if you
01:05:28 understand that the age of eight is
01:05:30 Hebrew age and not Greek age it fits
01:05:34 perfectly
01:05:36 right
01:05:40 um and the priest of the son of Aaron
01:05:43 shall be with the Levites when the
01:05:44 Levites take the tithes So the Levites
01:05:47 are not taking the tithes unsupervised
01:05:52 Correct And the and the Levites shall
01:05:54 bring up the tithe To make sure people
01:05:56 understand Aaron is a subset of the
01:05:59 Levites
01:06:01 Okay because Levites is the full tribe
01:06:04 Aaron is a subset of that tribe
01:06:08 I they are the they are the one the uh
01:06:12 the literal sons of Aaron always have
01:06:15 the literal they’re always the pres they
01:06:18 are always the presidents of this
01:06:21 priesthood Yes Yeah
01:06:24 Which is why so if one finds a literal
01:06:28 son of
01:06:29 Aaron that person is
01:06:31 automatically when ordained to the
01:06:33 priesthood a bishop A bishop Yeah Yeah
01:06:36 Because they’re the judges The bishop is
01:06:38 the judge of the branch
01:06:42 Um which goes along with what’s going
01:06:44 here They’re in charge Mhm So anyways
01:06:48 okay So uh and the Levites shall bring
01:06:51 up the tithe of the tithes to the house
01:06:55 of our Elohim to the chambers and into
01:06:58 the treasure house Now what is this
01:07:00 treasure house for Stephen
01:07:03 uh is so if you go off of Malachi is so
01:07:06 that way they can then give it to the
01:07:09 poor uh later Now some of it is to go to
01:07:14 the Levites for uh being paid for their
01:07:19 time and taking care of things It’s not
01:07:23 because they’re being lazy It is being a
01:07:27 Levite um is a full-time job if done
01:07:31 correctly Okay And because of that being
01:07:34 a full-time job they are to be paid just
01:07:36 as bishops are to be paid according to
01:07:38 the DNC from Yahweh through Joseph Smith
01:07:42 Um and it’s because it’s a full-time job
01:07:46 if done correctly
01:07:48 That is correct For the children of
01:07:51 Israel and the children of Levi shall
01:07:53 bring the offering of the corn Once
01:07:56 again that is a generic grain of the new
01:08:00 wine and the oil under the chambers
01:08:03 where the vessels where are the vessels
01:08:05 of the sanctuary and the priests that
01:08:06 minister and the porters and the singers
01:08:09 and we will not forsake the house of our
01:08:12 Elohim
01:08:17 So as they’re seriously trying to get
01:08:20 back into this they bring out all the
01:08:24 things that they need to do to bring to
01:08:27 be
01:08:28 able that t that tithe of the tithes is
01:08:32 brought to the storehouse to give to the
01:08:34 poor whereas the rest of the tithes are
01:08:37 remain with the Levites
01:08:40 Correct
01:08:41 Some of it is for them to pay for their
01:08:44 time because it is a full-time job Now
01:08:48 that is not preaching time That is
01:08:51 actually doing uh civil work taking care
01:08:55 of the people things not preaching
01:08:59 Yeah They’re never paid for their
01:09:00 preaching
01:09:03 Okay
01:09:05 So I’m going to I’m going to go ahead
01:09:07 and call up
01:09:11 uh
01:09:13 my There we go We’re going to go to the
01:09:17 scriptures here New Testament and we’re
01:09:21 going to read from
01:09:24 the from Matthew
01:09:27 uh the
01:09:30 uh rais Matthew 28 the resurrection of
01:09:35 our of our the resurrection of uh of
01:09:40 Yeshua uh on first fruits because this
01:09:44 is this here is the first prophetic
01:09:49 significance of first fruits and that
01:09:52 Yeshua was the first fruits of them that
01:09:57 slept And in the end of the Sabbath as
01:10:00 it began to dawn towards the first day
01:10:02 of the
01:10:03 week came Mary Magdalene and the other
01:10:06 Mary to see the supplicer And behold
01:10:09 there was a great earthquake for the for
01:10:12 the angel of Yah who was
01:10:16 Yah for the angel of Yud descended from
01:10:19 heaven and came and rolled back the
01:10:21 stone from the door and sat upon it His
01:10:24 countenance was like lightning and his
01:10:26 raignment white as snow And for fear of
01:10:28 him the keepers did shake became as dead
01:10:31 men And the angel answered and said unto
01:10:34 the women “Fear not ye for I know that
01:10:36 ye seek Yeshua who is which was
01:10:39 crucified He is not here for he is
01:10:43 risen.” As he said “Come see the place
01:10:46 where the
01:10:47 where Ya
01:10:50 lay.” Okay so let me just say something
01:10:53 real quick There is the translation
01:10:56 issues in verse one just so
01:11:02 uh it it it’s we we could go look at the
01:11:06 Greek if we wanted to Um but considering
01:11:10 this is talking about first fruits which
01:11:12 is on the 16th the Sabbath is the 15th
01:11:16 Um right So it’s actually after the end
01:11:20 of the Sabbath
01:11:22 Yeah So this is actually the way that it
01:11:24 should be and and it’s been a while
01:11:27 since I’ve reviewed this Um but it needs
01:11:30 to be the day after the Sabbath uh in
01:11:34 the dawn
01:11:36 uh night shift
01:11:39 Mhm It was at the end which goes along
01:11:43 with the three days and the three nights
01:11:46 Okay Just something in mind I I do link
01:11:49 an article on my inclusive time on this
01:11:52 issue that gets into deep details of all
01:11:55 the various um resurrection accounts in
01:11:59 the gospels because without correct
01:12:03 translations there are contradictions So
01:12:06 just to keep in mind so here’s something
01:12:09 here’s something that I find really cool
01:12:11 here in verses five and six The angel
01:12:14 answered and said unto the women “Fear
01:12:16 not ye for I know that you seek Yeshua
01:12:18 which was crucified He is not here for
01:12:21 he is risen as he
01:12:24 said come see the place where Yahwa
01:12:29 lay.” right now Um this is this these
01:12:34 verses are and the way they’re
01:12:37 translated in English today for the most
01:12:39 part uh is why there’s a lot
01:12:43 of calendar wars to put it
01:12:48 uh particular way uh because it it is
01:12:51 confusing but it is because there’s
01:12:53 translation issues
01:12:55 Yeah But I I think it’s really
01:12:57 interesting that the the equation that
01:12:59 is drawn between Yeshua and Yah here in
01:13:02 vers Well and they’re saying Yeshua is
01:13:06 Yahweh
01:13:09 Yep And that’s an angel by the way
01:13:12 That’s you know that’s not just your
01:13:14 average Joe just going out there saying
01:13:17 “Yeah
01:13:18 yes This is your this is an angel This
01:13:22 is somebody who This is somebody
01:13:25 who is in regular
01:13:28 um regular communion Well in addition uh
01:13:33 how regular we don’t know but he doesn’t
01:13:35 have the veil of forgetful furnace He he
01:13:38 absolutely knows
01:13:42 Yeah And go quickly and tell his
01:13:44 disciples that he is risen from the dead
01:13:47 Behold he goeth before you into Galilee
01:13:49 There shall ye see him Lo I have told
01:13:52 you They departed quickly from the
01:13:54 sephilic with fear and great joy And
01:13:58 they’d run and bring his disciples to
01:13:59 his word No I I would I would suggest a
01:14:04 better translation there is reverence
01:14:07 Yeah I I think that’s probably a better
01:14:10 a better deal Uh
01:14:13 let’s and let’s look at uh
01:14:17 Luke also because sometimes
01:14:21 his there’s there’s things that he
01:14:24 brings forward about this date that
01:14:30 um are that are very that are very nice
01:14:34 too
01:14:36 uh and it it really helps to resolve the
01:14:39 calendar wars issue Yeah So even right
01:14:42 here verse one upon the first day of the
01:14:45 week uh that’s different than the
01:14:47 Sabbath that is yeah the seventh day of
01:14:51 the week So the there’s translations
01:14:54 going on going on Yeah Now upon the
01:14:57 first day of the week very early in the
01:15:00 morning they went they ca they came unto
01:15:02 the sephiler bringing the spices which
01:15:04 they had prepared and certain others
01:15:05 with them Okay so let me interject a
01:15:08 little bit This is not very early in the
01:15:10 morning This would be more late in the
01:15:13 morning dawn
01:15:16 Yeah watch Morning and dawn are the same
01:15:19 night watch Yeah different term And this
01:15:23 is so this is another translation issued
01:15:25 here So anyway yeah this this is where
01:15:28 th this is probably where the Greek is
01:15:32 trying to get their meaning from the
01:15:33 Aramaic or
01:15:36 I don’t remember all the details I
01:15:38 didn’t uh study up on that for this just
01:15:41 before we do this but I I will put a
01:15:43 resource page that gets into details Um
01:15:46 but
01:15:48 um it to make these uh unify it it’s the
01:15:54 morning and dawn are two different names
01:15:56 for the same night watch which is needed
01:16:00 uh three days and three nights
01:16:04 Yes And they found a stone rolled away
01:16:07 from the sephiler and they entered in
01:16:09 and found not the body of Yah
01:16:14 Yeshua And it came to pass as they were
01:16:17 much perplexed thereabout behold two men
01:16:19 stood by them in shining garments And as
01:16:22 they were afraid and bowed down their
01:16:24 faces to the earth they said unto them
01:16:27 Why seek ye the living among the dead
01:16:34 he is not here but is
01:16:38 risen Remember how he spake unto you
01:16:40 when he was yet in Galilee saying “The
01:16:43 Son of Man must be delivered into the
01:16:45 hands of sinful men be crucified and the
01:16:47 third day rise
01:16:49 again.” And they remembered his words
01:16:51 and returned from the seeler and told
01:16:54 all these things unto the 11 and all the
01:16:55 rest
01:16:58 And the it says the disciples their
01:17:00 words that the words of these women seem
01:17:02 to them as
01:17:04 idols until he shows up in the until he
01:17:07 shows up in the upper chamber and then
01:17:09 then they really began to stand up and
01:17:11 take notice Well yeah A lot of that is
01:17:13 because that’s quite an event and
01:17:17 through the gospels near the end he was
01:17:20 telling them what was going to happen
01:17:22 but they weren’t understanding it They
01:17:24 still didn’t Today we have the
01:17:29 advantages of being told this
01:17:31 from primary Sunday school like from the
01:17:35 start of even before we were members of
01:17:38 the church and really believing it’s
01:17:39 just what we’ve we’ve always known it so
01:17:42 it’s easier to accept it now but back
01:17:44 then they didn’t have that figured out
01:17:47 now on on their side they had other
01:17:49 things figured out that a lot of us
01:17:51 today uh need to refigure out as they
01:17:54 had already So we we have our each uh
01:18:00 different issues and some of it is
01:18:01 cultural at the time right abs
01:18:04 Absolutely Um and so yeah it’s
01:18:08 uh well nobody had ever nobody ever
01:18:11 resurrected before
01:18:14 Correct People have been raised from the
01:18:16 dead but that is a little different and
01:18:20 and
01:18:22 the the timing of the three days and
01:18:25 three nights is perfect for his body not
01:18:29 corrupting and in addition showing that
01:18:32 he was really dead traditions Yeah So so
01:18:36 my my my thing is is that a lot of
01:18:40 people get hung up on the absolute
01:18:43 necessity of actually having 72 hours
01:18:46 three days and three nights in the belly
01:18:49 of the earth
01:18:53 So this is because they’re stuck on
01:18:55 Greek ideas instead of Hebrew ideas
01:18:59 Specifically in this case exclusive time
01:19:02 versus inclusive time And I I don’t know
01:19:05 how much Ben wants to get into it but if
01:19:06 he wants I do have a resour Yeah the the
01:19:08 the incl Yeah let’s the
01:19:11 inclusive it uh the three days and three
01:19:14 nights is inclusive The sign of Jonah
01:19:18 was given in inclusive time not
01:19:20 exclusive time
01:19:23 Correct And for those aren’t familiar
01:19:25 with it it can be a little tricky but I
01:19:28 do have many examples
01:19:31 uh in the Bible Old Testament that
01:19:35 actually uh proves this out Um so I
01:19:38 don’t I just gave you a link Ben if you
01:19:40 wanted to look at it I I don’t know how
01:19:41 much time you want to spend on it Well
01:19:44 let’s
01:19:47 see Let’s see Yes Yes that’s right The
01:19:51 verse of scripture of trees is Leviticus
01:19:54 19:23 That’s
01:19:55 right Uh you put that in the chat
01:20:01 Uh yeah So I’ll pause
01:20:06 So as you see here on this diagram the
01:20:09 sign of Jonah three days and three
01:20:11 nights he’s crucified on the
01:20:13 14th that
01:20:17 on the day of the 14th the inclusive
01:20:20 time of that the day and the night is uh
01:20:24 one day right now I I will say this
01:20:27 right here Uh the guy that did this
01:20:30 picture he did good very good research
01:20:33 on these translations and stuff which is
01:20:35 an I I give the link to it uh to the
01:20:37 article right there There is one big
01:20:39 issue He believes the full moon is the
01:20:42 new moon rather than the dark
01:20:44 conjunction And so some of these
01:20:46 pictures will look wrong because he’s on
01:20:48 the opposite phases of the moon
01:20:51 Right so the uh the 15 so the 15th so
01:20:57 the 14th is going to be the first day
01:20:59 Passover
01:21:01 will be during the day hours and later
01:21:05 we’ll look in a little bit There’s lots
01:21:07 of quotes here from the Bible and rabbis
01:21:10 stating that if someone is only alive
01:21:14 for one second of a
01:21:17 day it’s counted as a day It’s still
01:21:20 counted as that day as in it’s inclusive
01:21:24 It’s the whole thing
01:21:27 Oh yeah So yeah So you have the 14th
01:21:30 then the 15th that’s the uh he clearly
01:21:35 was dead the entire Sabbath of the
01:21:38 uh of the feast of first Sabbath of the
01:21:41 feast of unleven bread And here on the
01:21:43 16th he’s raised but he was
01:21:49 dead He he was dead for part of that day
01:21:54 So that day and that night is the third
01:21:57 day and night Yeah As three days So the
01:22:02 14th 15th and 16th are three days And
01:22:06 then then we have the three nights The
01:22:08 14th 15th and 16th And the last uh night
01:22:13 watches either dawn or morning Those are
01:22:16 synonymous
01:22:19 Yeah So that is so that is so in that
01:22:24 way you have the sign of Jonah fulfilled
01:22:27 with him being pass being crucified on
01:22:29 Passover resurrected of first fruits Now
01:22:33 I I will add this real quick It
01:22:36 it it without knowing that this that the
01:22:41 day of resurrection is first produced It
01:22:43 may seem kind of weird Why did they wait
01:22:45 till the evening to go take care of
01:22:47 their Lord
01:22:50 mhm They were doing first fruits That’s
01:22:53 why Yep And so they were doing the
01:22:57 commanded Sabbath and the ceremonies
01:23:00 associated with that And then in the
01:23:03 evening when that was over is when they
01:23:05 came as soon as they could to um do that
01:23:08 Now the first part of the evening is a
01:23:11 meal Now how long the meal lasts I don’t
01:23:14 know because they did do it at the very
01:23:15 end right Don uh or dawn/m morning night
01:23:20 watch So I I I I don’t know about all
01:23:23 how long that will all take but during
01:23:26 the day they were busy doing first
01:23:30 fruits
01:23:31 um things that needed to be do done
01:23:33 according to Torah that we went over
01:23:35 some So the so as you see according to
01:23:39 the bullet points here on the side Mary
01:23:42 and the other women
01:23:44 come right here in right here right at
01:23:47 the very bottom of 16 Yeah Which would
01:23:51 give you the three days and three nights
01:23:53 inclusive
01:23:55 Yep So there so there you have it The
01:23:58 sign of Jonah fulfilled No it is not
01:24:01 talking about 72 hours in the dirt Okay
01:24:04 Now so before you close that do you want
01:24:06 to look at some of the examples from the
01:24:07 Old Testament of inclusive time to show
01:24:10 it’s not just a convenient thing for the
01:24:14 death and resurrection it’s as you can
01:24:17 see it’s throughout
01:24:19 um the scriptures
01:24:21 Okay Where do you want me where do you
01:24:24 want me to stop okay So let’s
01:24:28 pause Okay So we wanted to we wanted to
01:24:31 pull a few examples from here about how
01:24:34 inclusive time is um actually shown in
01:24:38 the scriptures as well as in Hebrew and
01:24:41 as well as in Jewish tradition as well
01:24:43 So um the the clear just I’ll just read
01:24:49 straight from the article here because
01:24:50 this is this is pretty th this is some
01:24:53 pretty cool and interesting stuff about
01:24:55 how the how how the Jews count
01:24:59 time on a very inclusive basis The
01:25:03 clearest biblical demonstration of
01:25:04 inclusive counting is in the New
01:25:06 Testament
01:25:08 You see Acts chapter 10 verse 30
01:25:12 um basically a period of 72 hours is
01:25:15 reckoned as four days
01:25:17 ago not three Correct so th this is
01:25:20 going off of how Hebrews and
01:25:23 Greeks which is how most of the world
01:25:26 thinks today is Greek is different
01:25:30 Yep
01:25:31 and and and a great old uh but an old
01:25:34 testament example is in 2 Kings
01:25:37 18:9-10 The siege of Samaria lasted from
01:25:40 the 4th to the sixth year of Hezekiah
01:25:42 which is equated to with the seventh to
01:25:44 9th year of Hosa and yet the city is
01:25:46 said to have been taken at the end of
01:25:49 three years
01:25:51 That’s incl So obviously we’re going
01:25:52 with inclusive count here Right Correct
01:25:57 So in the modern usage we would say two
01:26:00 years by straight
01:26:01 subtraction
01:26:06 But given the fact that there’s parts of
01:26:08 three years in there you can see that
01:26:11 they chose to say at the end of three
01:26:13 years the city is taken Now just a side
01:26:16 note I have tried I have seen people try
01:26:19 to claim contradiction because they
01:26:21 don’t understand this principle
01:26:24 Yeah it’s not a
01:26:27 It’s just a different way of uh
01:26:29 understanding things For example in the
01:26:32 hellistic Greek world we will say
01:26:37 uh how many it’s called exclusive time
01:26:41 When a baby is born we’ll say that
01:26:43 they’re one month two month three month
01:26:46 And when they’re a year we’ll say
01:26:47 they’ve had a year Okay Yeah In the
01:26:51 Hebrew thought they will say they’re in
01:26:54 their first year
01:26:56 Right They won’t say the in part They’ll
01:26:58 just say one But I’m I’m using these
01:27:00 extra words to kind of help people
01:27:02 understand the different way of thinking
01:27:04 of it Yeah So and so yeah it’s just a
01:27:08 different way of thinking of the same
01:27:10 set of the same set of numbering wherein
01:27:12 you actually count the number that
01:27:14 you’re in right instead of you count it
01:27:17 after you have it come full right
01:27:22 so a short time in the morning of the
01:27:24 seventh day is counted as the seventh
01:27:26 day Circumcision takes place on the
01:27:29 eighth day even though of the first day
01:27:32 only a few minutes after the birth of
01:27:33 the child These being counted as one day
01:27:38 because it’s count even though it’s just
01:27:40 a few minutes is counted as a full day
01:27:43 Yep And so in a Greek understanding a
01:27:47 child may have only been alive seven
01:27:49 days but they’re still being circumcised
01:27:51 because that they are in their eighth
01:27:53 day
01:27:55 Correct because it’s a different way of
01:27:58 uh
01:27:59 viewing either it’s in or after Right
01:28:03 because the Greek is after the Hebrew is
01:28:06 in Yes Now I I give one more example of
01:28:11 restoration history Uh so there are
01:28:16 requirements of the two different the
01:28:18 ironic priesthood to uh publicly
01:28:21 officiate you need to be 25 Hebrew and
01:28:24 to officiate in the Melzdc you need to
01:28:27 be 30 Hebrew Joseph Smith 1830 was 24
01:28:34 Greek without inclusive
01:28:37 time Yahweh had him break the law But
01:28:41 when you include or count his age as
01:28:45 inclusive Hebrew thought he was the
01:28:47 exact right age 25
01:28:50 And then five years later when the
01:28:52 church structure changed was when he was
01:28:56 old enough to publicly officiate in the
01:28:59 mazes which was he was 29 in the Greek
01:29:04 but he was
01:29:05 30 in the Hebrew which is why Yeshua had
01:29:09 to be 30 to officiate in the
01:29:13 Melzdc priesthood So anyway a little
01:29:16 interesting these
01:29:18 these little Hebrew nuances actually
01:29:21 does help us understand even our own
01:29:23 history So right it helps us understand
01:29:28 the things that were it can help us
01:29:30 understand the things that were actually
01:29:32 directed uh by the hand of Yo Yeah
01:29:36 Instead of seeing contradictions you
01:29:38 we’ll start seeing the pieces coming
01:29:40 together Yep
01:29:44 So it’s interesting
01:29:47 that the one
01:29:49 apostle who actually constantly who who
01:29:53 mo who the only apostle who refers to
01:29:56 Yeshua as the first fruits of them that
01:29:59 slept is Paul and it’s and I find that
01:30:02 interesting because Paul’s sole
01:30:05 um witness of Yeshua is as a resurrected
01:30:10 man as as that first fruits
01:30:14 Yeah Yeah Because he he didn’t really do
01:30:16 anything with them before that That’s
01:30:19 right And so Paul uh Saul
01:30:23 Paul either one works because he had
01:30:26 both names concurrently It wasn’t a name
01:30:28 change Uh he it is common in various
01:30:32 cultures to have the two different names
01:30:34 for the different uh cultures that they
01:30:36 interact with Right So Saul Paul
01:30:40 actually had that interaction with the
01:30:44 first fruits of them that slept He saw
01:30:47 him as the first fruits of them that
01:30:49 slept And so this is why we have Paul
01:30:52 referring to him in that light
01:30:55 constantly both in letter and in
01:30:59 sermon You have it in Acts 26:23 that
01:31:02 Christ should suffer that he should be
01:31:05 the first that should rise from the dead
01:31:08 and should show light onto the people
01:31:10 and to the Gentiles He should show light
01:31:12 unto the people and to the
01:31:16 Gentiles Wait a minute What’s that in
01:31:20 Isaiah it is
01:31:22 not It is a little thing that you should
01:31:26 be a light unto Jacob but I will also
01:31:29 give unto you to be a light unto the
01:31:30 Gentiles
01:31:32 Correct Now it just um the Jews should
01:31:37 have been doing missionary work to the
01:31:40 Gentiles but they weren’t Um it is
01:31:43 actually they were too busy they were
01:31:46 too busy feeling good about themselves
01:31:49 That’s an interesting way of putting it
01:31:51 Yes Um
01:31:54 they were uh yeah they were too busy
01:31:57 doing other things Uh filling
01:32:02 So anyways
01:32:04 they were busy feeling important Yes
01:32:08 But yeah that actually anyway for
01:32:14 Romans 11:16 For if the first fruit be
01:32:17 holy Hey Ben I can read Okay You want to
01:32:22 read love to read if that’s okay Yeah go
01:32:26 ahead Okay For if the first fruit if the
01:32:30 first fruit be holy the lump is as holy
01:32:34 is al is also holy And if the root be
01:32:38 holy so are the branches Okay so here’s
01:32:41 something really cool because this is
01:32:43 two references to the feasts that are
01:32:45 combined
01:32:48 together For if the first fruit be holy
01:32:52 Yeshua be holy The
01:32:56 lump the unleavened lump is also holy
01:33:00 which is the the rest It’s the
01:33:03 congregation
01:33:07 Yep And if the root Yeshua is the
01:33:14 root If the root be
01:33:16 holy so are the branches which is yes
01:33:20 Yeshua is the root and the congregation
01:33:23 is the branches And this is all all And
01:33:27 so Romans 11 is a marvelous marvelous
01:33:30 chapter detailing how all of Israel is
01:33:33 saved and we find out that all of Israel
01:33:36 isn’t exactly what
01:33:39 um certain racially motivated people
01:33:43 motivated belief systems uh believe it
01:33:47 is Israel is those who will Israel is
01:33:51 those who have struggled with God with
01:33:55 man and have prevailed with God Correct
01:34:01 and hence why they even say sons Sons
01:34:03 means followers there It’s following
01:34:06 that example of Jacob of doing that
01:34:17 But now okay can you also read 1
01:34:19 Corinthians 15:20
01:34:23 yeah
01:34:24 But now is Yeshua risen from the dead
01:34:27 and become the first fruits of them that
01:34:29 slept Yeshua this actually gets us into
01:34:33 another prophetic bit It’s about the
01:34:35 resurrections about the
01:34:37 uh about about the uh about the first
01:34:43 resurrection at first fruits when the
01:34:46 trumpet is
01:34:51 sounded and uh along those lines on the
01:34:54 Trump that he’s talking about He’s
01:34:56 talking about the rapture Trump Mhm Um
01:35:01 which we won’t do much and I’ll put a
01:35:03 resource and you can look into it But
01:35:06 that’s different can worms Uh yes
01:35:08 there’s a lot to that But uh that is
01:35:10 when the resurrection of the rapture
01:35:13 will happen is that first fruits pattern
01:35:16 off of when it happened for Yeshua
01:35:20 and is in the party commandments or the
01:35:24 high holiday commandments And that’s why
01:35:26 we’re that’s why tomorrow everybody
01:35:30 enjoy
01:35:31 yourself Enjoy that enjoy that fine wine
01:35:36 Yes Hey don’t tell me what to do So um
01:35:41 just on so the wave offering Okay Just
01:35:44 to get in a little symbolism since I did
01:35:45 bring up the rapture here You’re going
01:35:47 up like the the priest is doing this up
01:35:50 high Yeah he he did go up into heaven
01:35:55 These
01:35:58 these I haven’t figured everything out
01:36:00 yet but I have figured out some things
01:36:03 And here’s one This is going up to
01:36:05 heaven just like Yeshua went up to
01:36:08 heaven on that day
01:36:10 And the hea and the heave offering that
01:36:13 the people the believers will go up into
01:36:16 heaven so that they will avoid the wrath
01:36:18 as we and the he and the and the heave
01:36:21 offering is
01:36:23 much has a similar symbology
01:36:29 You want to expound it Ben
01:36:32 well the heave offering is the heave
01:36:35 offering is performed
01:36:38 by by
01:36:41 lifting what is to be
01:36:44 heaved tossing it up catching it again
01:36:49 Toss it up catch it
01:36:53 again
01:36:55 Heaving you’re throwing it up And in
01:36:58 fact when you do the heave offering with
01:37:00 the meat you’re throw you literally
01:37:02 throw it over your shoulder and then
01:37:04 bring it back before you in the with
01:37:07 your held in your but and then bring it
01:37:10 back down held in your hands
01:37:14 Like uh maybe Yes
01:37:17 Yes That and those who are going out to
01:37:20 meet him are the ones who are going to
01:37:22 come
01:37:23 back with him Yes to show him into his
01:37:27 kingdom
01:37:30 So these are not just
01:37:34 archaic ceremonies as some people will
01:37:36 call them Their
01:37:38 teachings are deep for those who will
01:37:42 have ears to hear and eyes to see And
01:37:45 both are important here as hopefully
01:37:48 people can see what men and I just
01:37:49 brought out the imagery the site is
01:37:53 important to see what’s going on
01:37:56 Okay So so Stephen do you mind reading i
01:38:00 think we’ve I think we’ve gone through
01:38:02 that pretty well Let’s see if you could
01:38:04 do you mind reading 15 22- 26 Yeah I’ll
01:38:07 read it For as in Adam all die even so
01:38:11 in the Messiah shall all be made alive
01:38:15 as in so Adam did uh sin which caused
01:38:20 that all men shall die but Yeshua
01:38:23 because of his atonement all can have
01:38:26 eternal life That is correct But every
01:38:30 man in his own order the Messiah the
01:38:33 first fruits because he’s the very first
01:38:35 one afterwards they that are anointed at
01:38:38 his coming
01:38:40 I I I do know I read it different than
01:38:42 what’s there but I do know what’s under
01:38:44 there in the Greek Um so it has to do
01:38:48 with the anointed not the Messiah So we
01:38:52 I don’t know if you want to get into the
01:38:53 Greek on that but anyways Yeah
01:38:55 they Yeah they so the first resurrection
01:39:01 I actually did it wrong Let me correct
01:39:02 myself cuz I this is this is the
01:39:05 anointed the first group The Christ that
01:39:08 the latter one is still the the latter
01:39:11 one is those who have to be beaten a
01:39:12 little bit
01:39:14 No that one’s still the Messiah That
01:39:16 one’s the Messiah The first one’s the
01:39:18 anointed Um then cometh the end when he
01:39:21 shall have delivered up to the kingdom
01:39:23 of Elohim even the father when he shall
01:39:27 have put down rule and all authority and
01:39:30 power
01:39:31 Um yeah it’s just talking about various
01:39:35 prophecy things that are coming up right
01:39:38 yep He must reign till he hath put all
01:39:41 enemies under his feet
01:39:44 Uh so this is showing a requirement for
01:39:47 Yeshua to be the Messiah to put all
01:39:50 enemies under his feet because otherwise
01:39:52 uh yes we wouldn’t be able to have full
01:39:56 trust in him if he couldn’t do that
01:39:59 That’s right If if he could not fulfill
01:40:03 this section here if he could not put
01:40:06 all enemy en enemies under his feet
01:40:09 which by the
01:40:10 way the Old Testament tells us only Yopa
01:40:13 can do that Correct And this also gets
01:40:16 in lectures on faith three or four I
01:40:19 forget which Yeah Yeah Yeah Um anyway
01:40:25 one of those two
01:40:27 Okay So I just did 25 26 The enemy that
01:40:30 shall be destroyed is death So the last
01:40:34 enemy oh yeah the last enemy sorry that
01:40:35 shall be destroyed is death And so
01:40:37 there’s two deaths Physical death and
01:40:41 spiritual death Uh everyone that’s been
01:40:44 born through the family of Adam will uh
01:40:48 be resurrected There is no choice in
01:40:50 that
01:40:51 Um but there is a choice whether or not
01:40:54 you want to see Yahweh again or not
01:40:57 which is overcoming the spiritual death
01:40:58 which is it’s a requirement to come
01:41:01 under his covering to do that Yeah
01:41:04 Absolutely And the way that we do that
01:41:06 is by following
01:41:09 him into the waters of baptism
01:41:13 Correct With a sincere heart and broken
01:41:16 a broken heart and sincere spirit So
01:41:22 so the first so my so my commentary on
01:41:26 this just to avoid going necessarily
01:41:29 into the Greek full
01:41:31 allon resurrection conclude th this
01:41:34 right here this first section here uh
01:41:37 Christ the first fruits that’s the first
01:41:40 resurrection
01:41:42 yeah I do think though that one’s the
01:41:44 the anointed one but anyways the first
01:41:46 resurrection concludes with the rapture
01:41:49 when the righteous are caught up to meet
01:41:51 the son of man in the air along with the
01:41:53 dead in Okay so can I do a small
01:41:56 correction okay Uh the first
01:42:00 resurrection will add at the end of
01:42:02 mortality because there will be people
01:42:04 that will be born and die after the
01:42:07 rapture that will still be part of the
01:42:10 first resurrection
01:42:11 That’s true Yeah they Yeah I get you
01:42:17 in and it’s the second rec resurrection
01:42:21 that will start at the end of mortality
01:42:24 uh after the
01:42:27 thousand or millennial reign of Yeshua
01:42:30 and that the people who are alive will
01:42:34 be in their up to a thousand years of
01:42:38 crushing
01:42:40 uh for the tstral those who receive the
01:42:44 tstral glory and the sons of preditions
01:42:46 though they
01:42:47 are it’s not generally talked about that
01:42:50 they’re separist at the same time I I do
01:42:53 believe that the tstral will happen
01:42:55 before the sons of preditions just as uh
01:42:59 celestial happens before the turstral
01:43:04 and I do believe the turstral portion of
01:43:08 the first resurrection starts at the
01:43:10 rapture but oh and that starts at the
01:43:14 rapture Okay So that’s that’s okay I’ll
01:43:18 have to I’ll I’ll I’ll fix that in this
01:43:22 document No
01:43:25 there I So these are correct putting
01:43:30 pieces together There’s not of any
01:43:32 scripture that specifically states all
01:43:34 of that Okay That is me putting pieces
01:43:37 together
01:43:38 So yeah So I’ll but I’ll fix that in
01:43:41 this document when I when I have some
01:43:43 time Okay But um 1 Thessalonians
01:43:48 4:13-18 this is
01:43:50 the this is the trump uh the
01:43:56 uh rapture trump
01:43:59 Correct the what the event of the
01:44:01 rapture that is spoken of um which is on
01:44:05 first fruits which is on first fruits
01:44:08 after the two witnesses have been dead
01:44:12 for three and a half days in the street
01:44:17 and they’re over it the wicked anyways
01:44:22 and and then and then on first
01:44:26 fruits then on first fruits the Trump
01:44:29 will be sounded by a
01:44:32 servant and the resurrection will come
01:44:35 forward Yep
01:44:40 A as well as simply some raisings from
01:44:43 the dead
01:44:46 So first Thessalonians
01:44:49 4:13-18 Uh Andrew you want to read that
01:44:52 of course
01:44:54 But I would not have you to be ignorant
01:44:57 brethren concerning them which are
01:44:59 asleep As in Oh okay Just real quick
01:45:02 sleeping is an idiom for dead in in
01:45:05 Hebrew And you’ll even see that in the
01:45:07 Book of Mormon Just FYI
01:45:10 That is sorrow not even as others which
01:45:13 have no hope
01:45:16 For if for if we believe that Yeshua
01:45:19 died and rose again even so them also
01:45:23 which sleep in
01:45:25 Yeshua will
01:45:28 um Yahweh Elohim Elohim bring uh with
01:45:34 him For this we say unto you by the word
01:45:39 of
01:45:41 Yahweh
01:45:43 that we which are alive and remain unto
01:45:47 the coming
01:45:48 of Yahweh shall not prevent them which
01:45:53 are asleep
01:45:55 For Yahweh himself shall descend from
01:45:58 heaven with a shout with the voice of
01:46:01 the arch
01:46:03 archangel with the trump of Elohim and
01:46:07 the dead in Yeshua shall rise
01:46:10 first Then we which are alive and remain
01:46:15 shall be caught up together with them in
01:46:18 the clouds to meet Yahweh in the air And
01:46:22 so shall we ever be with
01:46:25 Yahweh Wherefore comfort one another
01:46:29 with these words These are the first
01:46:33 fruits the anointed that are caught
01:46:40 up Zach do you want to read Doctrine of
01:46:42 Covenants 88 94 through98
01:46:51 and another angel shall sound his trump
01:46:54 saying “That great church the mother of
01:46:57 abominations that made all all nations
01:46:59 drink of the wine of the wrath of her
01:47:02 fornication that persecutth the saint of
01:47:05 Elohim that has shed their
01:47:08 blood She she who siteth upon many
01:47:12 waters upon the islands of the sea
01:47:15 Behold she is the tears of the earth She
01:47:18 is bound in
01:47:20 bundles Her hands are made strong No man
01:47:23 can l loose them Therefore she she is
01:47:26 ready to be burned And he shall sound
01:47:29 his trump both long and loud and all
01:47:32 nations shall hear
01:47:35 it And there shall be silence in heaven
01:47:38 for the space of half an hour And
01:47:40 immediate immediately after shall the
01:47:42 curtain of heaven be unfolded as a
01:47:45 scroll is unfolded after it is rolled up
01:47:49 And the face of the of Yahweh shall be
01:47:53 unveiled The saints that are upon the
01:47:55 earth who are alive shall be quickened
01:47:58 and be caught up to meet him And they
01:48:01 and they who have kept who have slept in
01:48:04 their graves shall come forth for their
01:48:07 graves shall be
01:48:08 opened And they also shall be caught up
01:48:11 to meet him in the midst of the pillar
01:48:13 of
01:48:15 heaven They are messiahs the first
01:48:18 fruits They who shall descend with him
01:48:21 first and they who are on the earth and
01:48:23 in their
01:48:24 graves or first caught caught up to meet
01:48:27 him And all this by the voice of the
01:48:30 sounding of the trump of the angel of
01:48:32 Elohim
01:48:34 So this and that So it’s interesting
01:48:38 that Joseph Smith was given a vision of
01:48:41 this from
01:48:44 Yeshua just as Paul was given a vision
01:48:47 of this from
01:48:49 Yeshua And Joseph
01:48:53 Smith is the well and while Paul is a
01:48:56 mighty and strong one Joseph Smith is
01:48:59 the messenger
01:49:02 Correct But he’s he’s not the one that’s
01:49:04 doing it Um it will be people in the
01:49:09 mighty and strong ones group that will
01:49:12 be doing and specifically it’ll be her
01:49:14 But anyway yeah who will sound the
01:49:16 trumpet he’s he’s getting good practice
01:49:24 But uh I I think that yeah so this is
01:49:29 the first fruits and if you want to know
01:49:32 more about how you can be a part of
01:49:34 before you read your last thing there is
01:49:36 another verse uh second Nephi 28 and9
01:49:40 that talks okay let’s I’ll let’s pull
01:49:43 that up real quick let
01:49:47 me so I’m gonna pause for a and
01:49:51 Matt All righty So Stephen mentioned
01:49:54 Second Nephi 2 8-9 So if I could have
01:49:58 Matt read that for us Sure
01:50:01 Wherefore how great the importance to
01:50:03 make these things known unto the
01:50:05 inhabitants of the earth that they may
01:50:07 know that there is no flesh that can
01:50:10 dwell in the presence of Elohim save it
01:50:12 be through the merits and mercy and
01:50:16 grace of the Holy
01:50:20 Messiah who layeth down his life
01:50:23 according to the flesh and taketh again
01:50:25 by the power of the Spirit that he may
01:50:29 bring to pass the resurrection of the
01:50:32 dead being the first that should rise
01:50:36 Wherefore he is the first fruits unto
01:50:39 Elohim in as much as he shall make
01:50:42 intercession for all the children of men
01:50:46 and they that believe in him shall be
01:50:49 saved Now I will point out very once
01:50:52 again very strongly that believe is the
01:50:55 belief is not a mental ascent
01:50:58 Belief is where you change your life in
01:51:03 accordance to that which you believe You
01:51:06 repent
01:51:08 Right this is another difference between
01:51:10 uh Greek Henistic thought and Hebrew
01:51:13 thought Yes
01:51:16 So you know there are pe there’s all
01:51:18 kinds of people who are willing to tell
01:51:20 you that the moment you accept Yeshua
01:51:22 you have repented No you haven’t
01:51:27 You may have the desire to repent but
01:51:29 repenting actually literally means
01:51:31 returning to Torah
01:51:34 Yep
01:51:36 So that you may become his the first
01:51:41 fruits They
01:51:43 are
01:51:45 Messiah’s the first fruits
01:51:49 Yes because they’ll be the first they
01:51:51 will ones presented to the father are
01:51:54 the ones that are uh really keeping
01:51:57 Torah
01:51:58 You want to belong to
01:52:06 Msiach to Mashiach i know I do
01:52:09 Yeah
01:52:11 Um
01:52:12 and I mean and so and I I would I want
01:52:18 everybody who hears this
01:52:20 video I would that everyone who hears
01:52:23 this video would repent and return to
01:52:25 Torah and to live in the spirit
01:52:32 The spirit is the holy behavior
01:52:35 Yes
01:52:36 Another one of the definitions of spirit
01:52:39 is behavior And it is that which
01:52:43 transforms our base
01:52:47 material is living in the spirit that
01:52:49 transforms our base
01:52:51 material into the first fruits Correct
01:52:56 if you want it there’s more that can be
01:52:58 read about that in Doctrine of Covenant
01:53:00 section 77
01:53:03 um among other places
01:53:06 Doctrine of Covenant section
01:53:09 88 section
01:53:11 84 section
01:53:19 91 Let us walk in the
01:53:22 spirit Let us be the first fruits Let us
01:53:25 celebrate first fruits and let us
01:53:30 partake of the wine joy of the of of the
01:53:34 wine and joy of the atonement
01:53:37 Yes Uh there is one more in the Book of
01:53:39 Mormon that I’m aware of if you want to
01:53:41 do Jacob 41 Jacob 41 Sure Let’s make
01:53:44 that happen
01:53:47 Go
01:53:50 Jacob I love
01:53:52 [Music]
01:53:54 Jacob Here we are Um I I’ll go ahead and
01:53:58 read that Wherefore beloved
01:54:02 brethren and you are be reconciled unto
01:54:05 him through the atonement of
01:54:09 Messiah his only begotten
01:54:12 son that ye may obtain a
01:54:15 resurrection according to the power of
01:54:17 the resurrection which is in
01:54:19 Messiah and be presented as the first
01:54:22 fruits of Messiah unto Elohim
01:54:27 having shama
01:54:31 or faith as we’ve gone over Shama is the
01:54:34 old Hebrew way of saying faith
01:54:37 and obtained a good uh
01:54:41 teaching and obtained a good hope of
01:54:43 glory in him before he manifesteth
01:54:46 himself in the
01:54:49 flesh That’s what it means You have
01:54:52 obtained a good hope of glory in
01:54:55 him That’s what it means to be the first
01:54:57 fruits Yes
01:55:01 And
01:55:01 that’s we can and we can only do that as
01:55:04 we come under his covenant repenting of
01:55:07 our sins Follow him into the waters of
01:55:09 baptism Follow him past the waters of
01:55:12 baptism Follow him in his
01:55:15 walk Walking out the walk of faith in
01:55:19 the law
01:55:21 that we may be his first fruits at the
01:55:24 time of his
01:55:26 coming And that is my it is my humble
01:55:28 prayer that is as many as people as hear
01:55:32 the sound of my
01:55:35 voice will elect to do
01:55:40 so I highly encourage that also Um one
01:55:44 if I can add one more thing before we
01:55:47 close tonight Um yep So it something
01:55:51 that’s not very well known is that there
01:55:54 is a second Passover which also goes
01:55:58 there is a second unleaven bread and
01:56:02 there is a second first fruits Now the
01:56:05 reason why this is significant because
01:56:07 the first first fruits in the first moon
01:56:10 deals with the first resurrection The
01:56:14 second first fruits deals with the
01:56:16 second resurrection
01:56:19 Okay
01:56:21 so just something to keep in mind uh
01:56:24 there are uh passages along these things
01:56:27 but I do believe the symbolism that
01:56:30 deals with it is the second resurrection
01:56:34 at the end of mortality which is for uh
01:56:38 those who receive the tstral glory and
01:56:42 the sons of preditions who get no glory
01:56:47 unless of course you count law unless of
01:56:49 course you count molten lava as glory uh
01:56:51 I wouldn’t but anyways
01:56:53 [Laughter]
01:56:56 fiery sheen Yeah
01:57:02 But but that isn’t just in support that
01:57:05 first fruits does point to resurrections
01:57:07 Okay Yes Yes Just like your point you
01:57:12 know these harvest
01:57:14 festivals all point to resurrections
01:57:17 because the resurrection is the harvest
01:57:21 Yes Yeah
01:57:23 Mhm The resurrection is the harvest The
01:57:28 good fruit comes in the
01:57:31 first and the second
01:57:35 harvest The third
01:57:37 harvest
01:57:40 well they need to be crushed Yeah Which
01:57:44 is why they’re crushed for a thousand
01:57:47 years Yeah
01:57:52 So yeah so that I I I implore I implore
01:57:57 you
01:57:59 take take to heart the Lord’s
01:58:04 days Seek to know
01:58:06 him through his appointed times Yes
01:58:14 Become his
01:58:16 people that it might be well with you
01:58:23 I leave that message with you in the
01:58:24 name of Yeshua Hamashiach
01:58:28 Amen Let’s drink some wine