Scripture Study 2024-04-30 1 Maccabees 2

YouTube Link

Summary:

Review of 1 Maccabees 1. Expounding 1 Maccabees 2. Temple was desecrated by this point. Mark of the Beast. Maccabees kept Torah. Torah and Law of Moses are different. Killed according to judgements in Torah. Slow anger not never be angry. Zion receives protection because they are keeping Torah. Write Elohim’s Torah on your heart. The Holy Spirit is Torah. Type of Zion and protection. We are to defend our families and neighbors. Jericho happened on Unleavened Bread a High Holiday one of the three types of Sabbaths. Descriptive vs prescriptive. Destroying false alters in your land is according to Torah. Jesus here is Joshua, this is a translation issue. David was forgiven. Faith is trust and diligence, meaning you believe it and you do it. Glory by keeping Torah. We are only to judge actions, Elohim judges heart. Torah is for everyone. 613 commandments is a false tradition.

Links:

Transcript:

00:00:02 okay okay so it’s um we’re we’re going
00:00:06 to be we’re going to be delving a little
00:00:08 further into mcabees now the thing you
00:00:10 have to remember about macbes is that
00:00:13 especially first Maes I believe is we’re
00:00:16 talking about the Fulfillment of Daniel
00:00:19 chapter
00:00:20 7 no Daniel 8 oh sorry you’re right Dan
00:00:25 thank you for the correction Daniel 8
00:00:28 well I I I only knows that one so well
00:00:30 because I actually did a post on it so
00:00:33 right so uh but it but it’s dealing in
00:00:36 the Fulfillment of the prophecy in
00:00:38 Daniel 8 um which yesu which uh the New
00:00:43 Testament actually records Yeshua in
00:00:46 Presence at the Feast of Hana the Feast
00:00:49 of dedication the Feast of
00:00:51 Lights um in commemoration
00:00:55 of this day um
00:01:00 so so Yeshua honored this day so Yeshua
00:01:03 honored the Feast of honored the Feast
00:01:06 of lights and the Feast of dedication
00:01:07 and it’s good to know the information um
00:01:11 leading up into that also in also good
00:01:15 to know
00:01:16 here is
00:01:19 that this this is the information around
00:01:22 which the split between the main the
00:01:25 sect of mainstream the mainstream
00:01:28 physical sects split off from the um
00:01:33 where you have the Essen splitting off
00:01:35 from the mainstream phasical SE right go
00:01:39 so uh it’s around it’s around this time
00:01:42 period sure one thing I want to
00:01:44 interject real quick Hanukkah wasn’t
00:01:47 started then and if you go look at um
00:01:51 the verse even in maab if you read it
00:01:55 carefully it
00:01:57 shows that it was going on before but
00:02:01 they used it for the same purpose and
00:02:03 this is the one that most people point
00:02:05 to
00:02:06 so right it’s it’s about yeah it’s it’s
00:02:10 about dedication and the light uh and
00:02:13 the manur being brought into the temple
00:02:18 yeah so
00:02:20 um so so from we’re going to go ahead we
00:02:25 finished the last time we were talking
00:02:27 about macbes we finished chapter one so
00:02:29 we’re going to
00:02:30 without any further Ado we’re going to
00:02:32 we’re going to go into chapter two of
00:02:35 first
00:02:35 mccabes what this is an apocryphal book
00:02:38 guess what guys the apocryphal books are
00:02:41 not uh
00:02:43 NE to put the word Apocrypha in front of
00:02:46 it does not mean that it is necessarily
00:02:48 invalid what it does mean is that it was
00:02:51 taken out of the cannon at the time of
00:02:55 uh during the Protestant Reformation
00:02:59 sure sure now I will say Yahweh through
00:03:02 Joseph Smith did mention how there’s a
00:03:04 lot of Truth here but also some erors
00:03:08 yeah and that’s and you
00:03:11 know and that is and that and so when
00:03:14 you so the Apocrypha is um not on the
00:03:19 same level of scripture but it is but
00:03:22 there’s much to be gained from a study
00:03:24 of the Apocrypha there’s much to be
00:03:26 gained uh and there’s both in testing
00:03:32 discernment seeing how well you know the
00:03:34 scriptures
00:03:35 MH and uh in uh and also in
00:03:42 um and also in terms of culture history
00:03:46 and what have you of the Jews between
00:03:52 the time of
00:03:55 uh between the time of Ezra and Nehemiah
00:03:58 Etc up to um the uh and the time of
00:04:04 Christ right right now I I do believe uh
00:04:08 first macbes is one of the good books
00:04:11 that Yeshua mentioned in in the DNC
00:04:14 through Joseph Smith that should be
00:04:17 studied um I even quote it in my recent
00:04:20 post um for for historical purposes and
00:04:24 showing a pattern um so it does have its
00:04:28 place and it’s good to know it’s there
00:04:32 okay so we’re going to we’re going to
00:04:34 start here in verse one of chapter 2
00:04:38 first and did Zach if you could read
00:04:40 that for
00:04:43 us in those days
00:04:45 arose Medias son of John son of Simeon a
00:04:51 priest of the sons
00:04:58 of what
00:05:00 there is there was no J there is no J in
00:05:02 Hebrew right so it’s y y from
00:05:08 Jerusalem yes yeah and dwelt in
00:05:12 modin so so here we are
00:05:16 introducing um the
00:05:19 father uh the F the father of the U the
00:05:25 father of the son this Matthias he’s the
00:05:29 father
00:05:30 of is the father of Judas
00:05:33 macabus uh who uh and he is a
00:05:38 priest
00:05:39 um of the sons of yorb he’s not of the
00:05:43 line of
00:05:44 zadok but he’s of the son which which is
00:05:48 uh which is going to be one of the
00:05:51 dividing lines between the
00:05:53 essenes and
00:05:57 um the and the F and the the Pharisees
00:06:00 and
00:06:01 Sadducees uh because the macbes are
00:06:04 basically the foundation of the
00:06:10 Sadducees uh verse two Stephen yeah and
00:06:14 he had five Sons yo
00:06:17 Johan called cadis Simon
00:06:23 called thi thasi Judas who was called
00:06:28 macabus
00:06:30 uh elisar
00:06:33 called aan and Johan whose surname was
00:06:39 Aus Aus Aus
00:06:44 Aus so yeah so yeah so that’s uh the
00:06:49 Hebrew ver the Hebrew form of Jonathan
00:06:52 is the Hebrew form of Jonathan and John
00:06:56 is
00:06:58 yanam so
00:07:00 um or
00:07:02 yanan um and that’s that is so that’s uh
00:07:08 but Judas it’s interesting he name
00:07:12 interesting he’s named Judas this priest
00:07:15 Judas macabus who becomes the leader
00:07:20 of uh the tribe of Judah the basically
00:07:24 becomes a leader in the tribe of Judah
00:07:26 even though he is a priest
00:07:32 and therefore a
00:07:34 levite this is actually one of the
00:07:37 that’s actually one of the core
00:07:40 sources of
00:07:43 uh disagreement between the essin and
00:07:47 the uh
00:07:51 uh and the
00:07:53 Sadducees is how is over how much
00:07:56 Authority the uh religion should play in
00:08:00 the
00:08:04 state and whether the priests should be
00:08:06 taking State
00:08:11 offices he
00:08:13 said he being matathias
00:08:16 woe is me wherefore was I born to see
00:08:19 this misery of my people and of the holy
00:08:21 city and to dwell there when it when it
00:08:23 was delivered into the hand of the enemy
00:08:25 in the sanctuary into the hand of
00:08:28 strangers yeah so he’s feeling sorry for
00:08:31 himself her Temple has become as a man
00:08:33 without
00:08:36 Glory okay so this is
00:08:39 uh this is once this is another
00:08:44 um yeah this is another reference to
00:08:48 uh yeah this is another reference to the
00:08:51 desecration of the temple um which had
00:08:54 happened at this point because uh I can
00:08:57 get the verse me a second because in
00:09:01 first macbes it’s mentioned how it got
00:09:04 defiled yeah in chapter one it talks
00:09:07 about how about chapter one
00:09:11 so uh it’s first macbes 154 tells us it
00:09:16 was desecrated so yes so uh her Temple
00:09:21 has become as a man has become as a man
00:09:23 without Glory
00:09:27 um you know it’s an
00:09:30 interesting an interesting way to uh an
00:09:34 interesting way to look at this is to
00:09:35 look into the is to look to the law and
00:09:39 see what the uh see what the Commandment
00:09:41 of the Lord was with um lepis
00:09:51 houses
00:09:53 uh
00:09:55 because the uh desecration of the temple
00:09:58 here is a type in Shadow of the
00:10:01 destruction of the temple that would
00:10:03 happen in
00:10:04 70 and uh at 70 and the uh 70 AD 70 AD
00:10:11 yeah sorry you’re right and when Yeshua
00:10:14 just before his crucifixtion States uh
00:10:17 let me pull that up real quick
00:10:22 um you want to stop sharing Zach so he
00:10:24 can share
00:10:29 let’s
00:10:31 see I need to go
00:10:34 here
00:10:38 um
00:10:41 here
00:10:43 scriptures
00:10:45 Testament
00:10:52 Matthew 23
00:10:59 okay so there we go uh let
00:11:06 me sh my screen
00:11:11 here okay so the when
00:11:15 Yeshua when Yeshua is making this
00:11:18 declaration in Matthew 23 just before he
00:11:21 enters into the uh just as he’s entering
00:11:23 into the all of that discourse and
00:11:25 giving his Apostles that basically the
00:11:29 look up the look and the run up to the
00:11:32 scattering of Israel and the and the end
00:11:35 of the
00:11:37 wicked I have this in kism if you want
00:11:40 to look at kism if you um
00:11:45 uh I I
00:11:48 I if you don’t that’s that will will
00:11:50 that will that do any better a job of
00:11:52 pointing out what I’m wanting I don’t
00:11:54 know which is I’m I’m pointing to the
00:11:57 law I’m pointing to the fact that yes
00:11:59 was actually
00:12:01 proclaiming let let me let let’s just
00:12:04 read it as it is here okay all right U
00:12:07 so um so we’re going to look at this um
00:12:12 you know the kaym the Kay asms are
00:12:15 wonderful and beautiful but they don’t
00:12:17 always but there are things that you can
00:12:19 draw out of things when they’re not in
00:12:21 kaym as well I I agree I agree and so
00:12:25 we’re going to we’re going to start here
00:12:26 at verse 34 Zack if you could read that
00:12:29 for
00:12:32 me wherefore behold I send unto you
00:12:35 prophets and WIS men and
00:12:39 scribes and some of them you shall kill
00:12:41 and
00:12:42 crucify some of them shall you Scourge
00:12:46 in your synagogues and persecute them
00:12:49 from City to
00:12:51 City okay and verse 35 Stephen that upon
00:12:55 you may come all the righteous blood
00:12:58 shed upon the Earth from the blood of
00:13:01 righteous Abel unto the blood of
00:13:03 Zacharias the son
00:13:05 of
00:13:07 barus
00:13:10 barakah baras
00:13:13 baras you slay between the temple and
00:13:17 the altar this is Zacharias the father
00:13:20 of
00:13:22 John verily I say unto you all these
00:13:25 things shall come upon this
00:13:26 generation uh verse 37 uh real quick if
00:13:30 you allow me to share there’s a a big
00:13:33 section of jst here if that’s okay oh
00:13:37 okay yeah if you if you yeah okay I’ll
00:13:40 stop that and we’ll see the we’ll see
00:13:43 the jst in
00:13:46 it and the
00:13:49 uh so uh the Bold is jst right
00:13:55 so okay and I’ll I’ll go ahead and read
00:13:59 uh I’ll go ahead and read that you bear
00:14:01 testimony against your fathers when ye
00:14:03 yourselves are partakers of the same
00:14:05 wickedness behold your fathers did it
00:14:07 through ignorance but ye do not
00:14:09 wherefore their sins shall be upon your
00:14:12 heads then Yeshua began to weep over
00:14:14 Jerusalem
00:14:16 saying and now Matt verse 37 oh
00:14:20 Jerusalem Jerusalem ye who will kill the
00:14:25 prophets and will atone will stone stone
00:14:29 sorry I can’t see you from that far
00:14:33 apparently give me a
00:14:35 moment ow I hurt
00:14:39 myself
00:14:42 okay oh Jerusalem
00:14:44 Jerusalem he will kill the prophets and
00:14:48 will Stone them who are sent unto you
00:14:52 how often would I have gathered your
00:14:54 children together even as a hen gathers
00:14:57 her chickens under her wings
00:15:00 and you would not okay now the
00:15:03 interesting thing here is if we go back
00:15:06 to
00:15:08 uh if we go back to the
00:15:13 uh if we go back to if we go back to the
00:15:16 original uh and even this here even this
00:15:20 here it Yeshua is like a priest in the
00:15:23 midst of his house in the midst of the
00:15:25 lepos house here
00:15:29 and
00:15:31 he’s condemning
00:15:34 it yes I I can see how that’s going on
00:15:39 and it’s seven and and sure it takes a
00:15:43 little bit of time for it to happen but
00:15:45 70 all the Rocks all the
00:15:49 wood all that made that
00:15:52 house was taken out of the
00:15:55 land and taken to an and taken to an
00:15:59 unclean
00:16:03 place I can see
00:16:06 that so this is
00:16:09 so you know this this man
00:16:14 this
00:16:16 priest we go back to if you could stop
00:16:18 sharing uh so that I can get us back or
00:16:21 so that Zach can get us back into mabes
00:16:23 here
00:16:25 um so this priest is right to be
00:16:29 bemoaning because
00:16:31 he’s he’s SE he’s seing the he’s seen
00:16:34 the decay of his people he’s seen the
00:16:36 things that are happening to them he’s
00:16:37 seeing that the temple has become as a
00:16:39 man without Glory there is no the
00:16:41 shikina of gloryia has left the
00:16:45 [Music]
00:16:48 temple
00:16:51 so
00:16:53 uh let’s
00:16:55 see Zack verse n
00:17:01 her her glorious vessels are car carried
00:17:05 away into
00:17:06 captivity where infants are slain in the
00:17:10 streets or young men with the sword of
00:17:12 the
00:17:16 enemy verse so and and of course this is
00:17:21 this
00:17:23 is this was this was happening at this
00:17:26 time it was also a shadow but was but
00:17:29 but not as completely as it would happen
00:17:31 in 70 so it’s a shadow of what is to
00:17:35 come um I can definitely see that with
00:17:38 verse n because all three parts there
00:17:42 the vessels were taken away the Romans
00:17:43 took them after the Jews got started the
00:17:47 destruction of the
00:17:48 temple uh the infants
00:17:52 there were being worse than just being
00:17:55 slain in the
00:17:56 streets um and then young men were
00:18:01 getting you know killed with a sword so
00:18:03 I I this is definitely a
00:18:05 shadow
00:18:07 yep there you see do you and so do you
00:18:10 see here the again
00:18:14 the Hebrew tendency to use historical to
00:18:18 use historical
00:18:21 uh
00:18:22 events as
00:18:26 prophecy yeah they they they will tie
00:18:28 prophecy to historical events yes and
00:18:31 and along those
00:18:32 lines um one thing I put in the Matthew
00:18:35 24 kism is how sometimes it’s referring
00:18:39 back to Daniel 8 and sometimes it’s
00:18:43 referring to Daniel
00:18:45 9 the last part of the destruction
00:18:47 Temple there so there there there’s
00:18:51 parallels between the two but they are
00:18:53 separate
00:18:56 events so uh Stephen can you go ahead
00:19:00 and uh read 10 through 12 yes what
00:19:04 nation hath not had a part in her
00:19:07 kingdom and gotten of her
00:19:10 spoils meaning what nation has what
00:19:13 nation is Israel not been scattered
00:19:16 into what nation does Judah not what
00:19:19 nation did Judah not get scattered into
00:19:21 uh sure sure okay I can see that and all
00:19:24 her and or ornaments are taking thereof
00:19:30 or taken away mean you know stuff from
00:19:31 the temple I believe that’s what it’s
00:19:33 referring to right y a free woman she
00:19:37 has become a bond slave meaning now uh
00:19:41 Israel is working for these other
00:19:45 nations and behold our but this also
00:19:49 goes back to a principle in the law the
00:19:52 bond
00:19:55 servitude which is um which is which the
00:20:00 law you know it’s
00:20:03 U the bond servitude as opposed to uh as
00:20:08 opposed to body snatching or human or or
00:20:11 or slavery
00:20:13 yeah yeah so it’s uh so they they’re
00:20:18 they’ve had to basically they’ve had to
00:20:20 sell themselves uh to satisfy their
00:20:23 debts sure sure and an interesting
00:20:25 little tidbit to go on with Ben is
00:20:27 saying
00:20:29 um in the law when um the you sell
00:20:35 yourself into Bond
00:20:38 servant Hood I sorry that’s probably not
00:20:40 the best way to say it but anyways um at
00:20:44 the end of that stint your master is to
00:20:47 give you riches so that way you don’t
00:20:49 get into that again now the history
00:20:53 that’s
00:20:55 um is that goes along with some of this
00:20:57 stuff uh shows that these
00:21:02 um
00:21:04 Masters gave the Jews riches at the end
00:21:09 of it which would go along with the law
00:21:12 right
00:21:14 right so yeah that’s that and thank you
00:21:18 for thank you for pointing that
00:21:20 out okay and verse 12 too oh yeah and
00:21:24 behold our Sanctuary even our Beauty and
00:21:27 our Glory is laid waste and the Gentiles
00:21:31 have profaned
00:21:33 it well
00:21:36 uh
00:21:39 yeah so the the Gentiles and the Greeks
00:21:43 in this case while Antiochus
00:21:47 epifanis um profaned The
00:21:51 Sanctuary uh he did not uh destroy it
00:21:55 that would come later sure sure but the
00:21:57 reason was able to do it is because of
00:22:00 their sins
00:22:01 beforehand um yes took away or which
00:22:06 made it such Yahweh uh did not protect
00:22:09 them as he would have
00:22:11 otherwise so it’s not only the Greeks
00:22:14 fault it is partly the Jews fault also
00:22:18 but right the Gentiles were giving a
00:22:21 punishment uh to the Jews from God
00:22:25 because of the jews’ sins so yep well
00:22:29 and they and the F and these these
00:22:32 people
00:22:34 actually when they put on their
00:22:36 sackcloth and
00:22:38 Bourn that actually indicates a
00:22:41 knowledge of their culpability in
00:22:44 it yes I would agree with that about to
00:22:47 read here yeah to what end therefore
00:22:49 shall we live any
00:22:52 longer then matathias and his sons rent
00:22:54 their clothes and put on sackcloth and
00:22:57 mourned very sore
00:22:59 and in the meanwhile the king’s officers
00:23:01 such as compelled the people to revolt
00:23:03 came into the city of modin to make them
00:23:07 sacrifice okay okay so that so here we
00:23:11 have
00:23:13 uh so this what is our be with the
00:23:18 sanctuary profane priests are like what
00:23:21 is our
00:23:23 purpose what are we to
00:23:27 do well the of the Gentiles has an
00:23:29 answer for you there
00:23:32 buddy because you guys have sinned and
00:23:35 Fallen because you guys have sinned and
00:23:38 left off honoring the Lord your God now
00:23:40 the king of the
00:23:41 Gentiles the the king’s officers of the
00:23:44 Gentiles are going to make you honor
00:23:47 their
00:23:48 King and their gods yeah yeah so they’re
00:23:52 going to do uh bad
00:23:54 sacrifices
00:23:57 right so Zack 15 through 18 16 along
00:24:01 that real quick I do want to
00:24:03 say
00:24:05 uh the mark of the beast is false
00:24:08 worship at the wrong Andor at the wrong
00:24:12 time which is what’s going on right here
00:24:18 right and when many of Israel came unto
00:24:22 them right of thus also and his son and
00:24:25 his sons came together then answer
00:24:27 King’s off officers and said to meias on
00:24:30 this wise thou art a ruler and an
00:24:34 honorable and great man in this city and
00:24:36 strengthened with sons and
00:24:39 Brethren now therefore therefore Come
00:24:42 Thou first and fulfill the king’s
00:24:45 commandment just as all the Heathen have
00:24:48 done they and the men of Judah
00:24:51 also and Men of and such as remain at
00:24:56 Jerusalem so shall thou and thy house be
00:25:00 in the number of the king’s friends and
00:25:03 thou and thy children shall be honored
00:25:06 with silver and gold and many rewards so
00:25:09 here we so here we have a test we have a
00:25:12 test to matathias and his
00:25:14 sons are they going to
00:25:20 sell are they going to S are they going
00:25:22 to sell their God for silver gold and
00:25:26 the friendship of a king
00:25:29 king of the world yep a king of the
00:25:33 world valid thank you for the thank you
00:25:36 for the clarification yeah yeah well and
00:25:38 then also that kind of also goes along
00:25:40 with the mark of the beast also right
00:25:43 yes yeah this is this is yeah this is a
00:25:46 type in Shadow of the mark of the beast
00:25:47 because the mark of the beast is false
00:25:50 worship um and it deals with money and
00:25:54 it’s it’s false worship and false times
00:25:58 right uh and it yeah anyway and there is
00:26:03 an aspect of buying and selling to it
00:26:05 that is mentioned in the Book of
00:26:07 Revelation now I do not um now I I do
00:26:12 not believe that the buying and the
00:26:14 selling
00:26:16 is um that the buying and the selling is
00:26:20 the big descriptor of the mark of the
00:26:22 beast but it is a means whereby they can
00:26:26 enforce it sure well the more part that
00:26:30 I’m getting at is Yeshua said uh you
00:26:33 cannot serve Elohim and money
00:26:38 um it so this gets into multiple aspects
00:26:42 uh one is priestcraft and another is um
00:26:47 false worship um and I will just say
00:26:50 something the golden ticket sorry as
00:26:54 from the I got me a Golden Ticket yeah
00:26:58 yeah well this is what it’s anyways it’s
00:27:00 part of it it’s not the only part so but
00:27:03 right so 19 through 21 Stephen yes uh
00:27:09 and then matus answered and spake with a
00:27:12 loud voice though all the nations that
00:27:15 are
00:27:16 under the king’s domain obey him and
00:27:20 Fall Away everyone from the religion of
00:27:23 their fathers and give consent to his
00:27:26 commandments so he’s just basically
00:27:29 saying everyone in the world is obeying
00:27:32 the king of the world instead of uh
00:27:37 their own
00:27:38 Gods yet I and my sons and my brethren
00:27:42 will walk in the Covenant of our fathers
00:27:45 which that reminds me of Joshua’s
00:27:48 statement right yeah that’s what that’s
00:27:51 what I was that’s what I was going to
00:27:52 get to finish 21 okay oh sorry uh Elohim
00:27:56 forbid that we should forsake the Torah
00:27:59 and the
00:28:01 ordinances and there you and there you
00:28:03 have it this is matthias’s Joshua moment
00:28:07 though all the
00:28:09 world worships you worships as your king
00:28:14 commands yet will I and my sons walk in
00:28:17 the Covenant of our
00:28:20 fathers which Covenant is the Covenant
00:28:23 of Life by the way
00:28:28 there while a New Covenant does not mean
00:28:31 a new
00:28:33 law
00:28:35 no the the Covenant is built
00:28:39 on the Covenant is built on more sure
00:28:42 promises and the penalties of H of
00:28:46 having broken the previous covenants are
00:28:49 not
00:28:54 enforced so so on that more on that
00:28:57 point Point uh I I’ll put in the notes
00:29:01 and go look at the law of Moses
00:29:03 page has a bit on that
00:29:07 something but given that Yeshua had not
00:29:10 come yet this is a this is such a
00:29:13 wonderful faith-filled statement in the
00:29:16 face of the generals and their
00:29:21 soldiers knowing that his house is going
00:29:24 to be and knowing that it knowing that
00:29:26 it could very well destroy his house
00:29:29 such a faithful
00:29:31 statement no I haven’t I just left and
00:29:34 in here just on this point he says Torah
00:29:38 and the
00:29:40 ordinances he’s conflating those are two
00:29:42 different things so here you have it
00:29:44 they’re two different things Torah and
00:29:46 the ordinances are two different things
00:29:48 as shown in the Apocrypha right it it
00:29:50 didn’t say including it says and and I
00:29:55 know that maybe be nitty-gritty but
00:29:57 there is important integr but anyway
00:30:00 right so now I’ll go ahead and if we
00:30:04 Zack if you could make sure the 24 is
00:30:06 completely visible and I’ll go
00:30:09 forward we will not hearken to the
00:30:11 king’s words to go from our religion
00:30:14 either on the right hand or the
00:30:17 left now when he had left speaking these
00:30:19 words there came one of the Jews in the
00:30:20 sight of all to sacrifice on the altar
00:30:23 which was at mine according to the
00:30:25 king’s commandment which thing when
00:30:26 matathias saw he was inflamed with Zeal
00:30:29 and his Reigns trembled neither could he
00:30:31 forebear he sh his anger according to
00:30:34 judgment therefore he ran and slew him
00:30:37 upon the
00:30:43 altar which is actually uh it states
00:30:48 here although he was angry it was still
00:30:51 according to the statute judgments and
00:30:55 Commandments which are key words for
00:30:59 Torah so matathias is actually acting in
00:31:03 the
00:31:04 capacity that you see the judges act in
00:31:08 the
00:31:09 judges Book of
00:31:11 Judges it’s
00:31:15 um a judge is that the
00:31:18 first yeah well he he he did it
00:31:21 according to Torah uh and the key word
00:31:23 there according to judgment which is one
00:31:27 of the key words that points to Torah
00:31:31 so right because Torah is the law of
00:31:35 statutes and judgments statutes and
00:31:38 Commandments are the same yes so the law
00:31:42 of statutes and judgments so if his
00:31:45 anger according to if he’s showing his
00:31:48 anger according to judgment this is
00:31:50 righteous
00:31:52 anger yes and God has righteous anger I
00:31:55 know people don’t like to IGN knowledge
00:31:58 that but we are to be slow to anger not
00:32:04 never angry and and how long have
00:32:07 matathias watched these people just blow
00:32:10 with the
00:32:12 wind uh a while I I I don’t know exactly
00:32:15 how long but a while how so this isn’t
00:32:19 just a sudden thing this is the thing
00:32:21 you guys have to the people have to
00:32:23 understand when they’re reading these
00:32:26 massively uh dramatic
00:32:30 uh statements and they’re and they are
00:32:32 dramatic and they are and they are
00:32:36 real but when they’re reading these
00:32:38 massively dramatic statements they have
00:32:40 to realize that this comes after
00:32:44 a you know first mccabes chapter 1
00:32:47 covers a long period of
00:32:53 time and and this and all this time we
00:32:57 have m IAS standing in the Priestly
00:33:01 office doing his
00:33:05 bit and watching all these people bend
00:33:09 to every Pagan
00:33:13 custom and
00:33:15 now Coro will allow him to do it no
00:33:20 more
00:33:21 yeah uh and I would imagine the part
00:33:24 slew him upon the altar is C is is just
00:33:28 what happened because the location where
00:33:31 this
00:33:34 um what’s the word I want to
00:33:37 use apostate priest was at not because
00:33:41 he was trying to do it there that’s just
00:33:43 where he
00:33:45 was so it goes along to the fact that he
00:33:48 was that priest was trying to do
00:33:51 something that was commanded not to you
00:33:54 know to offer up you know right pan
00:33:58 stuff upon the altar I think it’s more
00:34:01 the location showing that his judgment
00:34:03 was right than than anything else right
00:34:07 so uh all right I think so yeah and so
00:34:12 that is I think we’ve hashed that out
00:34:13 pretty well Zack do you want to read 25
00:34:15 through
00:34:16 27 yep also the king’s commissioner who
00:34:20 compelled him to sacrifice he killed at
00:34:23 that time and the altar he pulled down
00:34:27 that’s dealt he zealously for a of
00:34:31 Elohim like as what he
00:34:35 did is that spell it pH yeah it’s a this
00:34:40 is the same person who in numbers is
00:34:42 called
00:34:44 Phineas
00:34:45 [Music]
00:34:47 okay yeah through the javelin right yep
00:34:53 yes and impal both zambre and the um
00:34:59 uh Amorite that he was um screwing in
00:35:02 the tent yes
00:35:06 yes yes
00:35:09 um okay uh I I think b or Matt wanted
00:35:14 well so one one second Zach one second
00:35:17 this is important to note this is
00:35:19 important to note what Zach just
00:35:22 read what Zach just read
00:35:26 was where he did
00:35:28 and why he did it he actually did kill
00:35:33 that dude and the commissioner at the
00:35:36 false
00:35:38 Altar and then he destroyed that altar
00:35:44 after but he did it for the Torah of
00:35:48 Elohim and that that’s what I’m saying
00:35:51 yeah he did it for the Torah of Elohim
00:35:53 yes but he did it upon he killed kill
00:35:57 the false
00:35:59 people at their worship site thus
00:36:04 showing that those who are not focused
00:36:06 in
00:36:07 Torah have no power and they have their
00:36:12 God has no power to protect them
00:36:17 correct that actually is the
00:36:20 significance of these verses that Zach
00:36:22 is
00:36:23 reading right and and a future one that
00:36:27 uh
00:36:29 most if not all believers are looking
00:36:31 forward to is Zion and Zion will receive
00:36:35 protection because they are keeping
00:36:38 God’s law yes because they are in other
00:36:42 words Torah but they are keeping God’s
00:36:45 Torah okay verse
00:36:48 27 I didn’t finish 26 oh sorry like as
00:36:53 finish did unto zri the son of salom and
00:36:58 cried throughout the city with a loud
00:37:00 voice saying whosoever is zealous of the
00:37:04 law and maintain the Covenant them
00:37:06 follow
00:37:09 me there and so uh this is this is what
00:37:15 is generally referred to as in the in
00:37:19 the histories is when they call men to
00:37:21 their
00:37:22 tents when Israel is called to their
00:37:25 tents
00:37:28 and so
00:37:31 uh and so he’s crying whoever is zealous
00:37:34 of the law maintain that the C he’s
00:37:36 actually making a distinction between
00:37:38 here between blood Israel and
00:37:44 Israel as in those who are of the
00:37:50 lineage versus those who have really ex
00:37:54 had yahweh’s ways toah written upon
00:37:58 their
00:37:59 hearts
00:38:01 exactly so he’s making that distinction
00:38:04 right there so it’s interesting just on
00:38:08 that if we could Sidetrack a little bit
00:38:11 um yeah so King Benjamin you know in the
00:38:14 Book of
00:38:15 Mormon uh in mosiah 235 I I don’t
00:38:19 remember what verse it is but I do have
00:38:20 a note real quick that I’ll just read
00:38:22 real quick and I say unto you I would
00:38:25 that you should remember to Ain the name
00:38:29 AKA character AKA law AKA Torah always
00:38:34 in your
00:38:37 hearts character is the or name is a
00:38:41 Hebrew idiom and English dictionary of
00:38:44 name for character you get the character
00:38:47 by keeping his
00:38:49 law and the scriptures make it clear we
00:38:53 are to write his law in our hearts and
00:38:57 that and and um and that is
00:39:03 um and the thing that makes the new the
00:39:06 thing that makes the New Covenant new
00:39:08 isn’t the fact that it’s new or that its
00:39:10 terms are
00:39:11 new it’s
00:39:16 that it
00:39:18 is it’s that it is that it is renewed
00:39:22 and
00:39:25 unbroken and we have the chance
00:39:28 and in every iteration where the
00:39:29 Covenant has been given forward has been
00:39:31 given we have been commanded to write
00:39:34 that Covenant Upon Our Hearts we’ve been
00:39:35 commanded to write that law Upon Our
00:39:39 Hearts
00:39:41 now when people when they say that the
00:39:45 spirit will write the law upon your
00:39:52 heart that can only happen if you’re in
00:39:54 touch with the mind and will of God I.E
00:39:56 reading your scriptures and your law
00:40:00 daily right and I I think part of it
00:40:04 they don’t know what the spirit is right
00:40:07 the spirit is Torah so as you study
00:40:11 Torah and seek to keep Torah it will
00:40:15 start to be written upon your heart that
00:40:18 is why the spirit will write it upon
00:40:21 your heart because when you’re the
00:40:24 spirit is Torah sorry so when you yes
00:40:28 that which we do we grow to
00:40:33 love this is called writing it on your
00:40:39 heart so that which we do we grow to
00:40:42 love so how is the law written Upon Our
00:40:44 Hearts not by some not with a pencil not
00:40:47 with some I hope
00:40:51 not not with some magical uh not with
00:40:55 some uh
00:40:57 ethereal not with some kind of ethereal
00:41:01 uh what’s that thing that you use on a
00:41:04 computer to write on the
00:41:07 screen etherial
00:41:10 stylus okay oh Oh you mean as humans
00:41:14 right on okay yeah yeah as humans right
00:41:16 on a computer not like a humans right on
00:41:18 a computer screen the law is written on
00:41:20 our hearts as we do
00:41:22 it and and and as we do it we will come
00:41:26 to understand it
00:41:28 right and also as the fact and also when
00:41:32 we fight doing
00:41:34 it what we’re showing is that we haven’t
00:41:37 been born
00:41:40 again so I’ll push back a little bit on
00:41:43 that um because there is justification
00:41:46 and then
00:41:48 sanctification and a lot of people after
00:41:50 justification start believing
00:41:53 lies well yeah that’s true I do believe
00:41:56 they can be born again they might not
00:41:59 have it been or maybe they were but if
00:42:01 they
00:42:02 were they’re going back into their old
00:42:05 ways okay yeah I will push back a little
00:42:09 bit on that well and that’s and that’s
00:42:12 probably wisdom um so because after all
00:42:16 the Salvation pattern is first saved in
00:42:19 the blood of the Lamb then baptism then
00:42:23 the holy ghost or the law yeah because I
00:42:26 do believe
00:42:28 justification is part of being born
00:42:30 again the problem is they just didn’t
00:42:33 continue with
00:42:35 it so
00:42:37 anyways
00:42:41 right
00:42:43 so so okay let’s see
00:42:48 um who is it for 20 I read I read here
00:42:52 okay so Stephen 28 through 30 sure so he
00:42:56 and his son fled into the mountains and
00:42:59 left all that ever they had in the
00:43:02 city then many so they they this goes
00:43:07 along with what yesu even stated for 70
00:43:10 AD so this is another part of the type
00:43:13 right don’t go back leave stuff behind
00:43:17 um then many that sought after Justice
00:43:21 and judgment went down in the wilderness
00:43:24 to dwell there so they saw
00:43:28 that Mattheus is starting to be uh a
00:43:31 righteous leader right and he and they
00:43:34 flocked unto
00:43:36 himh both they and their children and
00:43:40 their wives and their cattle because
00:43:42 afflictions increased sore upon them
00:43:47 so
00:43:49 um they they had to deal with the Greeks
00:43:53 and the wicked Jews or Israelites should
00:43:57 say that because Jews is overloaded the
00:43:59 wicked Israelites they didn’t like them
00:44:01 because they they were making their
00:44:04 lives harder because they were standing
00:44:06 up for
00:44:07 righteousness right it’s just easier to
00:44:10 go with the flow and they were converted
00:44:14 unto Yahweh and they’re like
00:44:16 no I’m I’m not just going to go with the
00:44:18 flow I’m going to stand up for what is
00:44:20 right even when it’s hard but here is a
00:44:23 here’s actually a type also
00:44:27 of the end times Exodus and call
00:44:31 out because matathias
00:44:35 goes out
00:44:38 first prepares a place for them where
00:44:41 they can
00:44:44 gather and uh and then the people who
00:44:48 seek Justice and
00:44:51 judgment go down to go go onto it it
00:44:55 sounds like uh my strong one and Aaron
00:44:58 and her and how and the leites they will
00:45:02 build the city and then people will come
00:45:04 un it because of the righteous judgments
00:45:07 that will be there and the
00:45:11 protection okay now when it was told the
00:45:14 king’s servants and the host that was at
00:45:17 Jerusalem in the city of David that
00:45:18 certain men broken his commandment were
00:45:21 gone down into the secret places of the
00:45:22 Wilderness they pursued after them with
00:45:24 a great number and having overtaken them
00:45:27 they camped against them and made war
00:45:29 against them on the Sabbath day and they
00:45:32 said unto them let that which you have
00:45:34 done hitherto suffice come forth and do
00:45:36 according to the Commandment of the king
00:45:37 and ye shall
00:45:41 live so they surround them in their camp
00:45:45 on the Sabbath
00:45:48 day with a great number of
00:45:51 men and Zion was surrounded to the
00:45:55 neck according to
00:45:58 [Music]
00:46:00 Isaiah and they said unto them let that
00:46:04 which you have done hither to suffice
00:46:05 come forth and do according to the
00:46:07 Commandment of the king and ye shall
00:46:08 live
00:46:10 Sak offered the same deal to the people
00:46:13 of Israel no to the people of Judah
00:46:16 forsake your king come over to us and
00:46:20 you’ll be able to
00:46:22 live and
00:46:24 in I think it’s
00:46:27 once or twice in the Book of Mormon
00:46:29 along similar
00:46:32 circumstances uh the evil leader did the
00:46:34 same type of a letter stating uh similar
00:46:39 things to the
00:46:41 righteous
00:46:44 yep so there so there’s
00:46:51 that so this is a pattern and uh at
00:46:55 least one occasion in the Book of Mormon
00:46:57 the one and thir Nephi it’s very obvious
00:47:01 that one is a pattern for the coming
00:47:04 Zion um the other ones with king or uh
00:47:10 Captain
00:47:11 Moroni um well and I think that this
00:47:15 really points back to the Mark
00:47:17 again because they’re telling them to
00:47:21 come out and make this pack with the
00:47:26 Greeks
00:47:28 on the Sabbath day to do business on the
00:47:33 Sabbath sure yeah yeah I can see
00:47:43 that 34 34 through
00:47:48 36 but they said we will not come forth
00:47:52 neither will we do the king’s
00:47:54 commandment to profane the Sabbath day
00:47:57 so then they gave them the battle with
00:47:59 all speed how be it they answered them
00:48:02 not neither cast They a stone at them or
00:48:05 sto the places where they they
00:48:11 hid so they chose righteousness right
00:48:14 they chose to St they chose to maintain
00:48:18 they chose to maintain the
00:48:22 Sabbath and uh what happens
00:48:28 does God magically protect
00:48:33 them 37 through 39 Stephen sure but said
00:48:38 let us die all in our
00:48:41 innocence Heaven and Earth will testify
00:48:44 for us that ye put us to wrong death
00:48:49 wrongfully so this uh that kind of goes
00:48:52 with uh Daniel’s three brothers that I
00:48:54 can never say their name right just
00:48:57 before they went
00:48:58 into the fire they said uh whether we
00:49:02 die or not we’re going to be with Elohim
00:49:05 which is we’re going to die in our
00:49:07 innocence
00:49:08 right now they were
00:49:11 protected um but uh that goes back to
00:49:14 other types further but that’s another
00:49:17 discussion but anyways so they Rose like
00:49:21 go ahead yeah and here they are
00:49:23 not so they rose up against them in
00:49:26 battle on the Sabbath and they flew slew
00:49:28 them and with their wives and children
00:49:32 and their cattle to the number of a
00:49:34 thousand
00:49:35 people now when matus and his friends
00:49:38 understood thereof they mourned for them
00:49:42 right
00:49:46 sore that’s a weird phrase at the
00:49:50 end well that means that they mourned
00:49:54 that means that they mourned
00:49:58 exceedingly they were very very
00:50:00 sorrowful
00:50:02 okay and one of them said to another if
00:50:06 we all do as our Brethren have done and
00:50:07 fight not for our lives and laws against
00:50:09 the Heathen they will Now quickly root
00:50:11 us out of the Earth at that time
00:50:14 therefore they decreed saying whosoever
00:50:16 shall come to make battle with us on the
00:50:18 Sabbath day we will fight against him
00:50:20 neither will we die all as our Brethren
00:50:22 that were murdered in the secret places
00:50:25 then came there onto him a company of
00:50:27 aidans who were Mighty Men of Israel
00:50:30 even such even all such as were
00:50:32 voluntarily devoted onto the
00:50:37 law and so now they seeing that the uh
00:50:41 Greeks do intend to kill them if they
00:50:43 choose to continue if they choose to
00:50:46 continue in the
00:50:48 law now they fight
00:50:51 [Music]
00:50:54 MH because and uh you know I think
00:51:00 sometimes
00:51:01 God I think sometimes God wants to see
00:51:04 how much effort we’re willing to put in
00:51:06 to defend our right to worship him as we
00:51:10 please yeah um or as he pleases yeah it
00:51:14 it’s fine to uh defend
00:51:18 ourselves um and this is what they’re
00:51:20 doing they’re defending themselves in
00:51:22 fact actually Torah states that we need
00:51:25 to defend ourselves and our neighbors MH
00:51:28 um specifically our family but also our
00:51:31 neighbors or I should say especially our
00:51:34 family well and this also points to uh
00:51:38 false tradition that had already taken
00:51:40 root in their hearts that this idea that
00:51:44 you’re not to do anything on the Sabbath
00:51:48 day uh yeah that there’s a lot of
00:51:51 confusion on that for quick example the
00:51:54 Battle of Jericho
00:51:57 um they were doing war on a Sabbath
00:52:02 day um
00:52:04 so um and on top of that even the high
00:52:07 holidays um un Ling bread but anyways
00:52:10 that’s another subject um so there’s a
00:52:13 lot of false Traditions that people try
00:52:15 to read into things um so so there’s and
00:52:19 so this actually also comes back to a
00:52:22 another fine point when you’re studying
00:52:25 your scriptures not just just reading
00:52:27 them to check off a box and say hey I
00:52:30 read my three chapters today when you’re
00:52:33 studying your
00:52:35 scriptures
00:52:36 remember that there are things which are
00:52:41 descriptive and there are things which
00:52:43 are
00:52:46 prescriptive and don’t mistake the one
00:52:48 for the
00:52:49 other yes and people who don’t know
00:52:55 Torah are are more prone to get those
00:52:58 mixed up but
00:53:01 yeah yeah and so this is why it’s
00:53:04 actually a good idea to actually study
00:53:07 into the uh to actually study into the
00:53:11 first five books of
00:53:13 Moses because then you’ll get then
00:53:17 you’ll be able to realize what in the
00:53:18 Bible is actually pre prescriptive as
00:53:23 opposed to descriptive yep yeah
00:53:31 okay so now and of course when they
00:53:35 decide that they’re ready to fight now
00:53:38 when they decide that they’re ready to
00:53:39 fight to defend themselves now come the
00:53:41 Mighty
00:53:43 Men okay that’s so that’s the so that’s
00:53:48 where we are there Zack 43 through
00:53:52 45 also all day that fled for p
00:53:56 for persecutes and join themselves unto
00:53:58 them and we a stay unto
00:54:02 them I I do want to interrupt real quick
00:54:04 that sounds like Zion right right and so
00:54:08 the stay the the
00:54:11 stay is
00:54:13 um
00:54:15 the the stay is a container wherein
00:54:18 nourishment is
00:54:20 kept and so the those who fled for
00:54:23 persecution joined themselves onto them
00:54:27 and were of a n were of a nourish were
00:54:31 of a nourishing nature unto the men of
00:54:33 war ah
00:54:39 okay so 44 Zack so they joined their
00:54:43 forces and smote sinful men and their
00:54:46 anger and wicked men and their wrath but
00:54:50 the rest fled to the Heathen for
00:54:54 sucker and Matas and his friends went
00:54:57 went roundabout and pulled down the
00:55:02 altars so so they’re so now they’re
00:55:06 going around they’re trying they’re
00:55:07 cleansing the land of all these Greek
00:55:09 altars they’re smiting Wicked and sinful
00:55:13 men
00:55:15 um and just FYI this uh to go around
00:55:21 taking down false altars in your land is
00:55:25 a Torah commandment
00:55:27 yes and I will say in your land not
00:55:31 other people’s um yeah so we yeah the
00:55:36 this whole idea of going into another
00:55:38 country and enforcing your ideology upon
00:55:41 it this is not of God yeah America your
00:55:45 own land and America has not and America
00:55:49 has not waged a war that is of god in a
00:55:52 very long
00:55:55 time uh
00:56:02 yeah okay
00:56:04 46 Stephen 46 through 48 okay and what
00:56:09 children soever they found within the
00:56:12 coast of Israel uncircum
00:56:15 uncircumcised those they
00:56:17 circumcise valiantly so this was during
00:56:21 a period that that punishment was still
00:56:24 into play so
00:56:26 uh basically what you get here is
00:56:29 they’re seeing people who aren’t keeping
00:56:31 the Commandments and helping them
00:56:32 keeping it
00:56:34 right uh because that that ended at the
00:56:37 cross as we can see in the
00:56:39 DNC Book of Mormon and also jst Genesis
00:56:44 17 but
00:56:46 anyways um they pursued also after the
00:56:50 proud men and the work prospered in
00:56:53 their
00:56:55 hand um um so uh God helped them
00:56:58 prospered them because they were uh
00:57:00 striving to keep the Commandments
00:57:02 right 48 so they received the Torah out
00:57:06 of the land or recovered oh they
00:57:09 recovered the Torah out of the hand of
00:57:12 the Gentiles and out of the hands of the
00:57:14 Kings neither suffered they this sinner
00:57:19 to Triumph so because they because they
00:57:24 recovered the law out of the hand of the
00:57:25 Gentiles I think this is more a
00:57:27 reference that they recovered the
00:57:28 rulership of their land out of the hand
00:57:31 of the Gentiles or the leadership of
00:57:33 their land out of the hand of the
00:57:34 Gentiles and so much as Torah because
00:57:36 Torah doesn’t come out of the hand of
00:57:38 the Gentiles sure sure or it could be
00:57:41 the manuscripts possibly oh that it
00:57:44 could be that too and this is where I
00:57:47 don’t know enough a history of mbes to
00:57:49 say one way the other myself but I could
00:57:52 see how it could be either I will say
00:57:54 I’m more inclined to the manuscript
00:57:57 um but it could also be what Ben’s
00:58:01 bringing out also but this is where we
00:58:02 need more manuscripts manuscripts is
00:58:05 another very um another very uh very
00:58:14 uh very likely thing sure sure and this
00:58:17 is we we need more context we can’t just
00:58:20 say from that one verse yeah I can’t but
00:58:24 but but what we do know is is that Torah
00:58:27 doesn’t come out of the hand of the
00:58:28 Gentiles it comes out of the mind and
00:58:30 will of Y we right uh which was written
00:58:34 down though on manuscripts that they
00:58:36 could have that they could have gotten
00:58:37 out of the hand that they right right
00:58:40 when they left they probably didn’t grab
00:58:42 it they were too much of a hurry right
00:58:45 and now that they are now that they are
00:58:48 able to now they go and and get it back
00:58:51 but that’s just the theory I don’t know
00:58:53 enough history or context right here to
00:58:55 say one way or the other
00:58:58 right now when the time Drew near that
00:59:00 matathias should die said unto his sons
00:59:04 now have pride and rebuke gotten
00:59:06 strength the time of Destruction and the
00:59:09 wrath of indignation now therefore my
00:59:12 sons be ye zealous for the law and give
00:59:15 your lives for the Covenant of your
00:59:16 fathers call to remembrance what acts
00:59:19 our fathers did in their time so shall
00:59:21 you receive great honor and an
00:59:23 everlasting name
00:59:28 it sounds uh it sounds pretty much like
00:59:31 the what uh y said to Joshua he was
00:59:34 taking as he was about to lead Israel
00:59:36 into the
00:59:38 land uh strive to keep Torah right yep
00:59:43 just as your fathers
00:59:45 did
00:59:48 yeah and an everlasting
00:59:51 character means Torah is forever but
00:59:54 anyways y
00:59:57 and Zach
00:59:59 52-54 was not Abraham found faithful in
01:00:04 Temptation and it was imputed unto him
01:00:07 for
01:00:08 righteousness Joseph in the time of his
01:00:11 distress kept the commandment and was
01:00:13 made Lord of
01:00:15 Egypt vus our father and and being
01:00:19 zealous and fervent obtain the Covenant
01:00:21 of an everlasting priesthood
01:00:27 you know there’s so much great teaching
01:00:29 here as he’s teaching his
01:00:32 sons
01:00:39 um and I think of all three of these
01:00:42 blessings that
01:00:46 he’s for all all of the blessings that
01:00:49 he’s talking about
01:00:51 here the uh one that is
01:00:56 most
01:00:58 permanent the two the two that are most
01:01:01 permanent are those for found faithful
01:01:04 in Temptation imputed unto him for
01:01:06 righteousness though if you look at it
01:01:08 symbolically Joseph’s is permanent too
01:01:11 because he’s made a king because he kept
01:01:13 the
01:01:15 Commandments and
01:01:17 Abraham was imputed to him for
01:01:19 righteousness and Phineas received an
01:01:22 everlasting priesthood
01:01:28 M that is
01:01:32 uh those are not those are not small
01:01:35 things those are not things to trifle
01:01:38 with
01:01:39 no so just fi that’s mesic priesthood
01:01:44 there y yeah that’s not ironic that’s
01:01:48 mesic but anyways even if Phineas for
01:01:51 the rest of his life Faithfully operated
01:01:53 under the ironic priesthood
01:01:57 sure sure you you can be an ironic
01:02:00 priest in htic priesthood
01:02:03 yeah uh and he still doing his ironic
01:02:06 priesthood Duty in fact that Everlasting
01:02:08 priesthood that Everlasting priesthood
01:02:11 was given to him by the voice of the
01:02:12 Lord through the voice of the Lord yes
01:02:15 but I I the main thing I’m trying to
01:02:16 bring out that Everlasting priesthood is
01:02:18 mic priesthood
01:02:22 yep now here’s something really
01:02:24 interesting
01:02:27 this Jesus they’re talking about isn’t
01:02:29 Jesus of Nazareth no it’s not this is
01:02:31 the translation
01:02:33 Joshua it’s Joshua it’s Joshua but this
01:02:37 is what this okay really quick this is
01:02:40 why we say when we’re talking about
01:02:44 Jesus we say Yeshua no yeah so because
01:02:48 that is the Hebrew name yeah yeah they
01:02:51 have the the same basic name um
01:02:56 Yeshua yahushua
01:02:59 yahushua those are all the same
01:03:03 person that they they and every single
01:03:07 one of them means
01:03:09 this yah
01:03:11 saves yeah
01:03:18 yeah and so that is uh yeah that’s just
01:03:22 a little hint what uh Jesus or Yeshua
01:03:25 real name really was right so right
01:03:29 anyway so there you go that’s so yeah so
01:03:33 uh I’m sure that was a translation slip
01:03:36 on someone’s part there though but yeah
01:03:39 I’m pretty sure uh who just read who
01:03:42 just read
01:03:45 354
01:03:46 me you did okay yeah is
01:03:50 Zach I guess it’s my turn right I did y
01:03:54 so Joshua for fulfilling the word was
01:03:58 made a judge in Israel uh Caleb for
01:04:01 bearing witness before the congregation
01:04:04 receive the heritance of the land so
01:04:08 that’s referring to when someone from
01:04:11 each tribe went to the land to spy out
01:04:15 to see what’s there right and it was
01:04:18 Joshua and Caleb that gave the faithful
01:04:21 uh witness all the all the other 10 gave
01:04:25 an Unfaithful
01:04:27 one uh David for being
01:04:31 merciful mercifully possessed the Throne
01:04:35 of an for being merciful possessed the
01:04:37 throne oh yeah yeah okay yeah uh
01:04:40 possessed the Throne of an everlasting
01:04:43 Kingdom so now you see why Isaiah refers
01:04:47 to
01:04:48 Yeshua in all in many of his prophecies
01:04:51 as my servant David right here shows us
01:04:55 why David for being
01:04:59 merciful and you know we give him a hard
01:05:01 time because he didn’t pass judgment on
01:05:03 his sons or what have
01:05:05 you but I believe that it was his
01:05:12 Mercy that obtained the promise of the
01:05:14 line of
01:05:18 kings and an and an everlasting
01:05:22 Kingdom by the way that Throne of an
01:05:24 everlasting Kingdom that there the Jews
01:05:29 know the Jews know that David was
01:05:32 [Music]
01:05:39 forgiven it’s just people with an axe to
01:05:42 grind say he wasn’t he was David was not
01:05:46 perfect uh but I’m not either there’s
01:05:49 only been one man Yeshua the promised
01:05:53 Messiah that has been perfect
01:05:56 um but
01:05:58 David made some mistakes but
01:06:01 he uh sought forgiveness and he received
01:06:07 it uh and for promise of things and for
01:06:10 the promise of things to
01:06:13 come was given the promise of an
01:06:15 everlasting
01:06:18 Kingdom
01:06:23 yeah you want me
01:06:26 uh Elias for being zealous and fervent
01:06:28 for the law was taken up into
01:06:30 heaven this would be Eli Elias being uh
01:06:36 a trans being something Elias is Elijah
01:06:40 here because elij it is here um the
01:06:43 translation issue right ananas aaras and
01:06:49 Mis by believing were saved out of the
01:06:54 flame Daniel Three Brothers of Daniel
01:06:57 right that would be Shadrach mesach and
01:07:01 Abednego th as their Hebrew names are
01:07:04 ananas azarias and
01:07:11 mesiah Daniel for his innocence he was
01:07:13 delivered from the mouth of
01:07:19 lions and so here we are continuing to
01:07:23 uh show
01:07:26 that the blessings of all of these
01:07:28 people are predicated by faith unto
01:07:33 obedience not just Faith oh I
01:07:38 believe well yeah so this is where
01:07:42 um a lot of people don’t know what faith
01:07:45 means and I’ll just put it simply faith
01:07:48 is trust in
01:07:52 diligence meaning you believe it
01:07:56 and you do
01:07:59 it you don’t make excuses for why it’s
01:08:02 just not
01:08:04 possible and therefore God delivered you
01:08:07 from his fearsome
01:08:09 law
01:08:14 yeah these men did
01:08:17 it yes salvation by
01:08:21 works is a yoke that no one has ever
01:08:25 been able to
01:08:27 bear
01:08:30 however
01:08:32 salvation
01:08:34 however
01:08:36 works faith without work Works wrought
01:08:39 by faith in
01:08:41 Yeshua are easy to Bear
01:08:47 yeah they not keeping the Commandments
01:08:49 for salvation
01:08:51 purposes no no we’re keeping it for
01:08:54 obedience purpose
01:08:56 and I I will point out I will point out
01:08:59 that the entire mixed multitude of
01:09:02 Israel was saved before they ever it was
01:09:07 saved on a on condition of obedience to
01:09:09 one commandment to bring themselves
01:09:12 under the blood of the
01:09:14 Lamb
01:09:16 yes
01:09:19 um yeah
01:09:28 I don’t remember what I was going to say
01:09:29 so let’s so let’s move on to 61 here 61
01:09:34 through 6 is are we at the bottom yet
01:09:36 nope nope okay 61 to 63
01:09:44 Zach andless consider ye throughout all
01:09:48 ages that none that put their trust in
01:09:51 him shall be
01:09:53 overcome for not then the world of a
01:09:55 sinful man where his glory shall be done
01:09:58 in
01:09:59 worms to this day he shall be
01:10:02 lifted lifted up tomorrow he shall not
01:10:07 be found because he has returned into
01:10:10 his dust and as start is come to
01:10:17 nothing
01:10:19 okay
01:10:21 None Shall be overcome who put their
01:10:24 trust in y
01:10:30 those those sinful men who pass judgment
01:10:33 upon us are not to be
01:10:37 feared for they’re going to they’re
01:10:39 going to be warm
01:10:41 food I mean all of us all of our bodies
01:10:44 are going to be warm food eventually
01:10:46 but uh I’ll push back a little bit is
01:10:50 we’re getting close to the Millennium
01:10:51 and people well change in the twinkling
01:10:54 of an eye but
01:10:55 well yes
01:10:58 right when this was delivered everybody
01:11:00 was going to be worm food sure sure sure
01:11:02 yes yes I agree with
01:11:04 that yeah so for
01:11:09 but the uh but job said but I think job
01:11:14 says it best though worms eat my
01:11:18 flesh yet I know that in my flesh I
01:11:21 shall see
01:11:22 God
01:11:24 yes uh um they now the sinful man does
01:11:28 not
01:11:30 have the sinful man does not have that
01:11:34 Comfort a sinful
01:11:39 man will go to hell where his torments
01:11:43 never cease and the
01:11:44 worm where and the worm where the worms
01:11:48 never cease and his thirst quenches not
01:11:51 sure sure and they dread seeing Yahweh
01:11:54 because they all will see him all will
01:11:57 bow but it’ll be a judgment day that
01:12:00 they know their judgment will be to go
01:12:03 to hell and so they don’t want to see
01:12:06 that
01:12:09 yep they may be they may be high and
01:12:12 mighty now people may look up to them
01:12:14 and call say that they’re wonderful
01:12:17 Godly
01:12:18 men even though even if they don’t even
01:12:21 even if they don’t know even if they
01:12:23 don’t know anything
01:12:27 they may say they’re wonderful Godly men
01:12:29 but
01:12:31 tomorrow they won’t be
01:12:34 found they’ll be warm
01:12:36 food literally for
01:12:42 eternity brought to the
01:12:46 dust and stoned as it were
01:12:53 M okay
01:12:57 64-66 I think it’s my turn right yep
01:13:00 wherefore ye my sons be Valiant and show
01:13:03 yourselves men in the behalf of the
01:13:07 Torah for by it shall you obtain Glory
01:13:11 oh wait a
01:13:12 minute by Torah we shall obtain Glory oh
01:13:16 yes because uh we’re Sanctified by Torah
01:13:20 DNC 84 M anyways okay and and behold I
01:13:26 know that your brother Simeon is a man
01:13:29 of
01:13:30 counsel uh give ear unto him
01:13:34 always he shall be like a father unto
01:13:38 you so this is just someone who knows
01:13:41 Torah you should go to and learn from
01:13:43 him
01:13:45 right
01:13:47 um as for Judas macabus he hath been
01:13:52 mighty and strong even from his youth up
01:13:55 let him be your captain and fight the
01:13:58 battle of the
01:14:01 people so and so here he’s dividing the
01:14:05 inheritance of leadership among his sons
01:14:07 giving strength for
01:14:11 strength um
01:14:14 now if you believe the records of the um
01:14:18 if you believe the records of the kumran
01:14:21 people the uh Simon
01:14:25 uh Simon corrupted the
01:14:30 council oh this Simon yep oh okay uh by
01:14:36 take through taking leadership position
01:14:39 uh politically among the people as well
01:14:41 as in the as well as in the temple ah
01:14:46 okay uh and Judas macabus
01:14:49 well he was a strong
01:14:53 Warrior sure you know and so that’s
01:14:58 the so that’s so there’s
01:15:01 that the thing is is that no man no
01:15:05 matter how righteous they no matter how
01:15:08 righteous they
01:15:12 are knows the thoughts and hearts of
01:15:15 another man no as clearly um matathias
01:15:21 did not know the thoughts and intents of
01:15:24 the heart of Simon sure sure so maybe at
01:15:27 the time this was stated he was doing
01:15:29 things the right way but then maybe it
01:15:31 got
01:15:32 to uh things got to his head and he
01:15:35 started to be a politician
01:15:38 yep so the so the and so this is why the
01:15:43 judging of the heart goes to God the
01:15:47 judging of a man’s relationship to God
01:15:50 goes to God we judge by their actions
01:15:53 and here he’s judging Simon by his
01:15:56 actions up to this point sure
01:16:01 yeah so the so this this judge this
01:16:04 judgment and conferring of leadership
01:16:06 upon two of his sons is based on
01:16:09 righteous judgment what he has observed
01:16:11 through their actions and through
01:16:19 time
01:16:21 so and take all uh take all Al unto you
01:16:25 all those that observe the law and
01:16:28 avenge ye the wrong of your people
01:16:31 recompense fully the Heathen and take
01:16:34 heed to the Commandments of the law oh
01:16:41 wow yeah you mean that you mean the
01:16:43 Commandments of the law that says you’re
01:16:46 supposed to treat the Sojourner exactly
01:16:48 the same as you treat one of your
01:16:51 brethren that couldn’t be what’s going
01:16:54 on no because we we I we I no actually
01:16:58 that’s what’s going
01:17:01 on so he blessed them and was gathered
01:17:04 to his fathers now what an elegant way
01:17:06 of saying he saying he died and kicked
01:17:09 the bucket but
01:17:13 um but that’s
01:17:17 uh but that’s a great but he was a great
01:17:20 man who said who did everything in his
01:17:23 power to set his sons up for great
01:17:25 mhm taught them the law taught them to
01:17:28 fear the
01:17:29 law and to live the
01:17:32 law now at this
01:17:35 point
01:17:37 um the Jews had it widely held in their
01:17:40 hearts that the Heathen were not to get
01:17:42 the
01:17:43 law which is a false tradition which is
01:17:46 a false tradition yes uh
01:17:49 because and you can read about that in
01:17:52 the law itself Because by the law were
01:17:55 was Israel supposed to be a witness to
01:17:57 the Nations yes and uh even at Mount Si
01:18:02 there was a mixed
01:18:04 multitude there it wasn’t just Israel
01:18:08 and they all accepted it not just Israel
01:18:12 so and practically every commandment in
01:18:14 the
01:18:15 law states is for the Sojourner and for
01:18:19 the Natural Born yes there are some laws
01:18:23 that are just for Leviticus priests and
01:18:26 so definitely wouldn’t go to the
01:18:29 foreigners but that’s only to One Tribe
01:18:32 of Israel also
01:18:34 so right right you know this um this
01:18:40 this idea that the law means keeping
01:18:42 6113 Commandments uh is ridiculous
01:18:48 because okay let’s grant you that
01:18:50 there’s 613 Commandments about 40% of
01:18:53 those were for the priest
01:18:56 yeah but the 613 is just a false
01:18:59 tradition I’m yeah but I’m just saying
01:19:01 even granted that you don’t have to keep
01:19:03 all
01:19:04 613 sure even if there were 63
01:19:08 Commandments yeah yeah even if that was
01:19:09 a true categorization or break up you
01:19:13 don’t have to keep all 613 yeah yeah and
01:19:16 there’s some that are just for women too
01:19:19 right if I I don’t know I I I don’t have
01:19:22 the hair for a woman so I if I tried to
01:19:25 keep a commandment for a woman it would
01:19:27 be an Abomination before the Lord I
01:19:29 promise you yes it is
01:19:31 um in fact just wearing clothes like a
01:19:35 woman is an Abomination before the Lord
01:19:38 yeah which we talked about in our uh DNC
01:19:43 126
01:19:46 expose right so so there we go and uh
01:19:50 I’ll just finish it off here finish this
01:19:52 chapter off here and he died in the
01:19:53 146th year and Sons buried him in the SE
01:19:56 seers of his fathers at Modine and all
01:20:00 Israel made great lamentation for him
01:20:03 because he was a judge who freed
01:20:12 Judah the judge the days of the judges
01:20:15 didn’t
01:20:21 cease just because they were Kings
01:20:25 well and even when they were Kings part
01:20:27 of their job was being a judge so
01:20:30 they’re there’s a lot of
01:20:32 misunderstanding going on so
01:20:36 right and so there’s uh and so there’s
01:20:39 uh first mabes chapter
01:20:42 2 so I’m going to pause