Scripture Study 2025-03-14 The Red Heifer is Yeshua

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Summary:

Expounding the Red Heifer ordinance and showing how it points to the last moments of Yeshua’s life including being placed into the sepulcher. Torah is easy to keep. YHWH gives Torah to everyone. Animal sacrifices will be coming back before the Second Coming. Torah and Law of Moses are two different things. I believe animal sacrifices will continue after the Millenium. Joseph Smith was not a cult leader. Torah was given to the mixed multitude. Stanzas of chiasmus give additional understanding. Expounding symbolism from the Red Heifer ordinance. The reason for the red heifer is to bring out how Yeshua bleed from every pore. Abraham kept Torah. Dead works is another way of saying sin. JST Hebrews 9:16 leaves no doubt, it’s about Yeshua not Joseph Smith. Called goes with chosen, chosen goes with formed, formed goes with became or sanctified. Yeshua had to die for us, such that all throughout time could have the Holy Spirit. Understanding symbolism helps understand the scriptures. Joseph took Yeshua’s body to the sepulcher. You have your life to work out your salvation with fear and trembling. Yeshua is the High Priest. Rome the one who killed the Messiah. Both the Gentiles and Israel put their hands upon Yeshua, which is requirement to be forgiven. Yeshua had to drink the wine to go along with the offerings. Crown of thorns points to the Ram stuck in the thicket, and how Yeshua had to do this. The Red Heifer sacrifice is being enacted out in every detail with Yeshua’s last moments of His life. People picked a murder because they did not want to be reminded of their own sins. Strong, courageous righteous people scare weak somewhat righteous people who don’t want to become. Destruction of Jerusalem in 70 AD. Yeshua did state He is Elohim / God. Greek idea of god screws things up. Elohim means judge. Day of preparation is not the day before the weekly Sabbath, it’s the daylight to remove bread starters. Yeshua’s forgiveness is comfort. Faith is trust and diligence. Yeshua makes sure everyone gets enough time in this life to repent. We need Yeshua and Torah for salvation. You cannot repent after you die. Nails at the crucifixion were through the wrists and the heals. Baptism is declaring you believe in Yeshua to the world as He states is necessary. Torah gives us a picture of the Atonement. The three needed elements for salvation are: Yeshua, Torah, and yourself. The Holy Spirit, which is Torah, does testify of the Son, and hopefully this will help you see some how that is the case.

Update:

We checked the JST / Inspired Version / New Translation of the Bible after the recording, and in every account, Yeshua partook of the wine / vinegar.

Links:

Notes:

Numbers 19:1-10
AAA 1 And the Lord [YHWH] spake
AAB unto Moses and unto Aaron, saying,
ABA 2 This is the ordinance of the law [Torah]
ABB which the Lord [YHWH] hath commanded, saying,
-B Speak unto the children of Israel [Israelites],
–CA that they bring thee a red heifer
–CBA without spot [imperfections],
–CBB wherein is no blemish [sins],
–CBC and upon which never came yoke [bondage]:
—DA 3 And ye [Israel] shall give her [heifer]
—D-B unto Eleazar [El has helped] the priest,
—D–C that he [priest] may bring her [heifer]
—D–C forth without the camp [Jerusalem],
—D-B and one [another man] shall slay [kill] her [heifer]
—DA before his [priest] face:
—-EAAA 4 And Eleazar [El has helped] the priest
—-EAAB shall take of her [heifer] blood [life]
—-EABA with his [priest] finger [directing],
—-EABB and sprinkle [missionary] of her [heifer] blood [life]
—-EACA directly before the tabernacle of the congregation [believers]
—-EACC seven [complete, perfect] times:
—-EBA 5 And one [another man] shall burn the heifer in his [priest] sight;
—-EB-BA her [heifer] skin [actions, covering],
—-EB-B-B and her [heifer] flesh [image],
—-EB-B-B and her [heifer] blood [life],
—-EB-BA with her [heifer] dung [hardships, sin],
—-EBA shall he [another man] burn:
—–FA 6 And the priest shall take
—–F-BA cedar wood [pride, endurance],
—–F-BB and hyssop [purification, Torah],
—–F-BC and scarlet [sins, atonement],
—–FAA and cast it [them] into the midst
—–FAB of the burning [purification] of the heifer.
—-EAA 7 Then the priest shall
—-EA-B wash his clothes [baptism],
—-EA–C and he shall bathe his flesh in water [baptism],
—-EA—D and afterward he [priest]
—-EA–C shall come into the camp [Israel / believers],
—-EA-B and the priest shall be unclean
—-EAA until the even [sunset, life] [sinful effects are left through out life, even after we are forgiven].
—-EBA 8 And he [another man] that burneth [killed] her [heifer]
—-EB-B shall wash his [another man] clothes in water [baptism],
—-EB-B and bathe his [another man] flesh in water [baptism],
—-EBA and shall be unclean until the even [sunset, life] [sinful effects are left through out life, even after we are forgiven].
—DA 9 And a [another] man that is clean
—D-B shall gather up the ashes of the heifer,
—D–C and lay them up without the camp [Jerusalem]
—D—D in a clean place [rock],
—D–C and it shall be kept for the congregation of the children of Israel [believers]
—D-B for a water [revelation] of separation [peculiar]:
—DA it is a purification [atonement] for sin [breaking Torah].
–CA 10 And he [another man] that gathereth the ashes of the heifer
–CB shall wash his clothes [baptism],
–CC and be unclean until the even [sunset, life] [sinful effects are left through out life, even after we are forgiven]:
-BA and it shall be unto the children of Israel [Israelites],
-BB and unto the stranger [foreigner]
-BC that sojourneth among them,
A for a statute for ever.

Isaiah 53:1-12 [Mosiah (LDS 14:1-12) (RLDS 8:15-27)]
AA 1 Who hath believed our REPORT?
A-B and to whom is the arm of the Lord REVEALED?
A–C 2 For He shall grow up before Him as a tender plant,
A—D and as a root out of a dry ground:
A—-E HE hath NO FORM NOR COMELINESS;
A—–F and when WE SHALL SEE HIM,
A—-E there is NO BEAUTY that we should desire HIM.
A—D 3 He is despised and rejected of men;
A–C a man of sorrows, and acquainted with GRIEF:
A-B and we HID as it were our faces from Him;
AA HE WAS DESPISED, AND WE ESTEEMED HIM NOT.
-BA 4 Surely He hath borne our GRIEFS, and carried our SORROWS:
-BB yet we did esteem Him STRICKEN, SMITTEN of God [Elohim], and AFFLICTED.
-BA 5 But He was wounded for our TRANSGRESSIONS, He was BRUISED for our INIQUITES:
-BB the CHASTISEMENT [PUNISHMENT] of our peace was upon Him; and with His STRIPES we are HEALED.
–CA 6 All we like sheep have GONE ASTRAY;
–CB we have turned every one to his OWN WAY;
–CC and the Lord [YHWH] hath laid on him the INIQUITY of us all.
—D 7 He was OPPRESSED, and He was AFFLICTED,
—-EA yet he OPENED NOT His MOUTH:
—-E-B he is brought as a LAMB to the SLOUGHTER,
—-E-B and as a SHEEP before her SHEARERS is dumb,
—-EA so He OPENETH NOT His MOUTH.
—-EA 8 He was TAKEN from PRISON and from JUDGMENT:
—-E-B and who shall DECLARE HIS GENERATION?
—-EA for He was CUT OFF out of the land of the LIVING:
—D for the TRANSGRESION of my people was He STRICKEN.
–CA 9 And He made His grave with the WICKED,
–CB and with the RICH in His death;
–CC because He had done no VIOLENCE, neither was any DECEIT in His mouth.
-BAA 10 Yet it pleased the Lord [YHWH] to BRUISE Him;
-BAB He hath put Him to GRIEF:
-B-BA when thou shalt make His SOUL an OFFERING for SIN, [verse 7 E-B]
-B-BB He shall SEE His SEED, [verse 8 F-B]
-BAA He shall prolong His days,
-BAB and the pleasure of the Lord [YHWH] shall prosper in His hand.
AA 11 He shall see of the TRAVAIL of His soul, and shall be SATISFIED:
A-B by His knowledge shall my righteous servant JUSTIFY MANY;
A–C for He shall BEAR their INIQUITIES.
A—D 12 Therefore will I divide Him a portion with the great,
A—-E and He shall divide the spoil with the strong; [strong in the faith]
A—D because he hath poured out His soul unto death:
A–C and He was NUMBERED with the TRANSGRESSOR;
A-B and He BARE THE SIN of MANY,
AA and made INTERCESSION for the transgressors.


Numbers 19:1-10, Torah New Translation Journal, see New Translation Journals

Transcript:

00:00:02 okay all right good evening brothers and
00:00:07 sisters this is Welcome to our next
00:00:10 Sabbath study um recording we’re going
00:00:14 to be going over the red heer the
00:00:17 offering of the red heer is regarded by
00:00:20 Jewish rabbis as one of those Mysteries
00:00:22 that is impossible to
00:00:25 understand uh this is one of many things
00:00:30 they don’t know what they’re talking
00:00:31 about right they they also say that the
00:00:35 marriage of a man to his brother’s wife
00:00:37 is one of those but this one is one of
00:00:39 those that they say it was impossible to
00:00:41 understand that even Solomon in all of
00:00:43 its wisdom couldn’t understand it now in
00:00:45 the in the script that’s another one
00:00:47 I’ll disagree with and I’ll just leave
00:00:49 it I already have a recording on it so
00:00:51 yeah and so there’s uh and so there’s
00:00:54 act in the Scriptures it actually tells
00:00:56 us the things of God Were Meant to
00:00:58 understand uh yeah do we want to look at
00:01:01 that verse real quick yeah let’s let’s
00:01:03 look at Proverbs Chapter
00:01:05 3:5 and if you have anything else you
00:01:07 want to bring forward on that that’d be
00:01:09 that’d be good too uh I I I don’t know
00:01:13 verses off about my head but I know some
00:01:15 general ideas so you said Proverbs
00:01:19 Proverbs 35
00:01:31 oh let’s make that bigger sorry
00:01:35 guys that’s generally good size oh this
00:01:38 is the that’s the wrong one
00:01:41 okay okay not it not that’s the wrong
00:01:44 one let’s go to Deuteronomy 31
00:01:48 okay because I know what I know what
00:01:51 that one says okay that’s
00:01:54 fine
00:01:56 um what
00:01:58 verse uh can can we pause for just a
00:02:01 second yeah yeah we can do that so we
00:02:03 can go down and I can find it
00:02:05 [Music]
00:02:07 because okay so the one that I had in
00:02:10 Proverbs Chapter 3:5 was not what I
00:02:12 thought it was it was more that old
00:02:14 wisdom about lean not on th own
00:02:17 understanding but this is the uh this is
00:02:20 this is actually where it tells us that
00:02:22 the Commandments that y has given to us
00:02:25 are not hard too hard for us to
00:02:27 understand we can start in verse we can
00:02:29 start in verse 11 sure let’s tell them
00:02:31 what chap book and chapter Deuteronomy
00:02:34 chapter 30 verse
00:02:38 11 and so for this commandment which I
00:02:42 command thee this day it is not hidden
00:02:45 from thee none of these things that y
00:02:49 commanded the children of Israel were
00:02:51 hidden from them they were not beyond
00:02:55 their comprehension neither is it far
00:02:56 off it is not in heaven that thou should
00:03:00 say who shall go up for us to heaven and
00:03:03 bring it onto us that we may hear it and
00:03:05 do it neither is it beyond the sea that
00:03:08 thou should say who shall go over the
00:03:10 sea for us and bring it unto us that we
00:03:12 may hear it and do it the word is very
00:03:14 nigh unto thee in thy mouth and in thy
00:03:21 heart in your
00:03:23 conscience that thou mayest do it yeah
00:03:26 so this as Ben’s bringing out this is an
00:03:28 example right here that Yahweh gives it
00:03:29 to all adults okay yep conscience is
00:03:33 developed in children as they grow older
00:03:36 uh correct as uh the reason I focus on
00:03:38 the adults because from Hebrew 8 to
00:03:42 Hebrew 20 which is Greek 7 to Greek
00:03:47 19 uh yahweh’s giving them
00:03:50 giving uh people degrees of it as what
00:03:55 he deems necessary for them at the time
00:03:58 so anyway so so guess what
00:04:01 folks when you can’t when your
00:04:04 particular religion can’t explain why
00:04:06 you do something perhaps it’s because
00:04:09 you’re leaving out something that is
00:04:11 absolutely essential to the
00:04:14 understanding of what it is that you’re
00:04:16 doing and that essential thing to
00:04:20 understanding the red heer is
00:04:24 the is the sacrifice of Yeshua
00:04:29 correct who they say is not their
00:04:32 Messiah but who was their
00:04:35 Messiah and is their
00:04:39 Messiah well there is only one Messiah
00:04:41 the question is if you choose to accept
00:04:43 him or
00:04:45 not and one thing I also want to bring
00:04:48 out this is not hidden from thee this
00:04:50 means it’s not in an oral law that only
00:04:54 a few people had yes in fact it was so
00:04:58 not hidden from them the average person
00:05:00 could could gather these things by
00:05:04 hearing it read to them once every seven
00:05:06 years yeah on the sabatical year
00:05:11 actually so so let’s let’s go back so
00:05:15 we’re going to go into this red heer
00:05:17 sacrifice and we’re going to see how it
00:05:22 typifies the sacrifice of the
00:05:25 son and in fact
00:05:30 how the son how Yeshua both in the
00:05:34 garden and on the
00:05:37 cross literally fulfilled every
00:05:41 requirement of the red heer
00:05:44 sacrifice
00:05:48 twice just to make sure nobody uh will
00:05:52 miss it
00:05:54 right because it’s not
00:05:58 hidden okay so Josh if you could start
00:06:01 read if you could start reading the kaym
00:06:03 here vers we’re going to read verses 1
00:06:05 through 10 because this is everything
00:06:07 about the actual sacrifice right okay so
00:06:11 real quick I do believe uh Ben just
00:06:13 wants to read through it first and then
00:06:15 we’ll go back and uh talk about things
00:06:17 okay yeah then we’ll go go into it more
00:06:19 in depth okay all right uh so I guess
00:06:23 we’re starting in verse one that would
00:06:25 be a good place to start um yeah we
00:06:27 start at the very beginning a very good
00:06:29 place start
00:06:31 yes and uh and Yahweh spake unto Moshe
00:06:36 and unto Aaron
00:06:38 saying this is the ordinance of
00:06:43 Torah this is the ordinance of the law
00:06:45 when he says it’s an ordinance of the
00:06:47 law he doesn’t say it’s a performance an
00:06:49 ordinance just gonna no he says this is
00:06:52 the ordinance of the law just setting
00:06:55 something up that we’re going to talk
00:06:56 about later so go ahead okay where
00:07:00 Yahweh hath commanded saying Speak unto
00:07:04 the children of
00:07:05 Israel that they bring thee a red heer
00:07:09 without
00:07:11 spot wherein there is no
00:07:14 blemish upon which never came
00:07:18 yoke and ye shall give her unto
00:07:25 Eleazar the priest the priest yep sorry
00:07:28 I I I have glyphs it’s my fault anyway
00:07:31 right right yeah okay the priest that he
00:07:33 may bring her forth without the
00:07:36 camp and one shall slay her before his
00:07:40 face and elazar the priest shall take of
00:07:45 her blood with his finger and sprinkle
00:07:49 of her blood directly before the
00:07:52 Tabernacle of the
00:07:54 congregation seven
00:07:57 times and one shall burn the hepher in
00:08:01 his
00:08:02 sight her skin and her flesh and her
00:08:08 blood with her dung shall he
00:08:12 burn and the priest shall take cedar
00:08:16 wood and hisop and
00:08:19 Scarlet and cast them and cast it into
00:08:23 the midst of the burning of the
00:08:26 hepher then shall then the priest shall
00:08:30 wash his clothes and he shall bathe his
00:08:33 flesh in water and afterward he shall
00:08:36 come into the camp and the priest shall
00:08:41 be unclean even uh until the
00:08:46 even uh right here yep and he that
00:08:53 burneth shall wash his clothes in water
00:08:57 and bathe his flesh in water
00:09:00 and shall be unclean even uh until the
00:09:03 even okay
00:09:05 and a man that is clean Shall Gather up
00:09:09 the ashes of the hepher and lay them up
00:09:12 without the camp in a clean place and it
00:09:16 shall be kept for the congregation of
00:09:18 the children of Israel for a water of
00:09:22 Separation it is a purification for sin
00:09:26 and he that gathereth the ashes of the
00:09:28 hepher shall wash his clothes and be
00:09:31 unclean until the even and that shall be
00:09:35 unto the children of Israel and unto the
00:09:38 stranger that sojourneth among them a
00:09:41 statute forever okay I I want I just
00:09:45 want to say one so what’s that f word
00:09:47 again forever
00:09:52 forever and I also want to and I also
00:09:55 want to point out that even if you’re
00:09:58 one of those people who says that you
00:10:00 only have to obey those laws as a
00:10:04 gentile that apply to the Sojourner and
00:10:08 the and the Bor and those born of Israel
00:10:12 and and if it doesn’t say that you don’t
00:10:14 have to do it this one applies to you uh
00:10:19 because this one specifically States it
00:10:21 right yes right now there is a passages
00:10:26 in in the Scripture it says the same law
00:10:30 onto the children of Israel and the
00:10:31 strangers so there is really no way out
00:10:34 but anyways right right otherwise Yahweh
00:10:37 is a respector of persons and we know
00:10:41 most of practically everybody thinks
00:10:43 that he is uh oh yeah specifically with
00:10:47 themselves and everybody else but that’s
00:10:49 right because because um the rules don’t
00:10:53 apply to me the same way that they apply
00:10:54 to everyone else obviously rules rules
00:10:58 for thee but not for
00:11:00 me uh
00:11:03 yes okay so I think the first thing to
00:11:07 bring out so let’s start it let’s start
00:11:09 up again in vers with verse
00:11:12 one and Y and Y spake unto Moses and
00:11:16 unto Aaron saying did he speak unto all
00:11:20 of the children of Israel no he spoke
00:11:23 unto two people specifically the mighty
00:11:25 and strong one and his helper uh yes now
00:11:28 just so people know Moses as a preparer
00:11:32 which is the coming one specifically is
00:11:36 known as the mighty and strong one but
00:11:39 Moses is a type of a mighty and strong
00:11:41 one because he’s a preparer just as the
00:11:43 mighty and strong one is yeah and while
00:11:47 Aaron had power in his own while
00:11:50 Aaron exercised a great deal of power in
00:11:52 yah in his own right he was not Moses
00:11:56 correct but Aaron was Moses is right-and
00:12:00 man so yeah so these are but these are
00:12:03 the people who he speaks to and they
00:12:05 disseminate this information to the
00:12:08 children of Israel to the children of
00:12:11 you mean this is not something that
00:12:13 Yahweh said to each person individually
00:12:15 yeah he didn’t show up in their dreams
00:12:16 and say listen to or he didn’t even show
00:12:19 up in their dreams and say listen to
00:12:20 Moses and Aaron no he
00:12:24 didn’t no that’s because that’s that’s
00:12:28 readily that’s apparent by the number of
00:12:30 people who kept deciding that they
00:12:31 didn’t listen to Moses and Aaron wait so
00:12:34 so so personal revelation my personal
00:12:39 Commandments from God or that’s not
00:12:42 real uh it can be it is but not the way
00:12:47 that most people think it God has the
00:12:49 same Commandments for
00:12:52 everybody are a few exceptions
00:12:54 particularly priests but um the average
00:12:59 priest doesn’t have their own personal
00:13:01 commandment they all follow the same
00:13:03 ones right so there are General
00:13:06 Commandments and then if you’re keeping
00:13:07 the general Commandments you will
00:13:09 receive you may receive additional
00:13:12 Revelation for things that you are to do
00:13:14 in fact right in addition to priest uh
00:13:17 women have specific Commandments also
00:13:20 right but all women if you’re a man who
00:13:24 tries to do the women’s Commandments
00:13:26 you’re it’s the same as putting on
00:13:27 women’s clothing yeah you shouldn’t do
00:13:30 that uh because that’s actually
00:13:32 specifically commanded not to do within
00:13:34 Torah so actually both ways women aren’t
00:13:37 supposed to put on men’s and men’s
00:13:39 aren’t supposed to put on women’s but
00:13:40 that is correct boy our society is
00:13:43 really messed up huh anyway yeah it is
00:13:46 their hearts have gone cold because
00:13:48 they’ve rejected Torah which tells us
00:13:50 how Yahweh wants us to love so yep so we
00:13:53 go now into verse two this is the
00:13:57 ordinance of this is the ordinance of
00:14:00 the of the law por I think this is a
00:14:04 good opportunity to to touch a little
00:14:07 bit on the on the difference between
00:14:10 there were ordinances of sacrifice there
00:14:13 are ordinances of sacrifice that are
00:14:14 associated with Torah which will be
00:14:16 coming back before the end be
00:14:20 before before Christ comes
00:14:23 again the Lites okay so on that point
00:14:27 which coming um because Second Coming
00:14:29 has uh because there is the Adam on
00:14:34 diamond right before the mining strong
00:14:38 one starts restoring things because this
00:14:43 is my personal opinion U but here’s why
00:14:46 I do believe this okay is because that’s
00:14:48 when the sons of Levi will start doing
00:14:52 sacrifices again which is um they are
00:14:55 responsible for the sacrifices yeah they
00:14:58 will be they will they will once again
00:15:00 they will once again partake of the
00:15:01 purification rituals and be
00:15:04 ordained under the and be ordained to
00:15:06 their
00:15:10 um and be able to be able to perform the
00:15:13 rituals of the temple again correct has
00:15:16 to be done under Authority and before
00:15:20 that um there’s going to be a temple
00:15:23 being built for the sacrifices so um
00:15:29 so it’s just a little clarification it’s
00:15:31 not really right and when I’m talking
00:15:33 about the coming of the Lord I’m talking
00:15:34 about the great I’m talking about the
00:15:36 great and Dreadful day uh correct and so
00:15:38 that’s why I wanted to uh maybe this is
00:15:41 me being technical Timmy yeah I’m
00:15:44 talking about the great and Dreadful day
00:15:45 of the Lord where he show where he puts
00:15:47 plants his feet on the Mount of Olives
00:15:50 and split and it splits in half correct
00:15:54 um so and so Ben already brought this up
00:15:57 but I’m going to say it another way
00:15:59 there is a difference between
00:16:01 Torah uh
00:16:03 sacrifices which this says law Torah and
00:16:07 not performances and ordinances which is
00:16:10 law of Moses which was done as a
00:16:12 punishment and those are primarily
00:16:15 detailed I believe in numbers
00:16:17 28 uh there’s a a couple chapters
00:16:20 numbers 28 is one of them um but uh I I
00:16:25 will put a link to my law Moses page so
00:16:28 people can go over it um but numbers 28
00:16:33 is one of them this is an ordinance from
00:16:35 the law this is an ordin this is an
00:16:38 eternal ordinance correct and I I’m
00:16:42 gonna say Torah and the Hebrew world
00:16:44 word behind the English word law is
00:16:47 Torah so so yeah so this is this is this
00:16:51 is an ordinance of
00:16:52 Torah uh and it is required before it is
00:16:56 required to be done before one before
00:16:59 they it is required to have the ashes of
00:17:02 this red heer before they in the water
00:17:05 of purification so that they can
00:17:07 actually do the ordinances within the
00:17:11 temple with the purified um right this
00:17:14 is uh paraphernalia this is a step that
00:17:17 has to happen before animal um General
00:17:20 animal sacrifice because obviously this
00:17:22 itself is an animal sacrifice but as in
00:17:25 going along with this being Torah and
00:17:28 not Moses performances and
00:17:31 ordinances is this uh f word
00:17:36 forever it’s forever for yeah that means
00:17:40 as in it there’s no end to it it just
00:17:43 keeps going and
00:17:46 going like the Energizer Bunny it just
00:17:49 doesn’t and by the way when yah says
00:17:51 something is forever he doesn’t mean
00:17:54 until his until his manifestation in the
00:17:57 flesh is Yeshua
00:17:59 right right and he also doesn’t mean
00:18:02 until people decide they don’t want to
00:18:04 keep it anymore either right now I’m
00:18:07 gonna say something a little um
00:18:11 unorthodox I it’s gonna happen
00:18:14 even
00:18:16 um after the Millennium as in mortality
00:18:20 is over so so is is that your personal
00:18:24 opinion or do you have something to back
00:18:26 that up uh
00:18:29 so this goes along what does Forever
00:18:32 mean does it mean okay morality or does
00:18:36 it mean
00:18:37 forever because it says until Heaven and
00:18:40 Earth shall pass away but after the
00:18:42 after this heaven and this Earth pass
00:18:44 away there will be a new Heaven and the
00:18:45 new
00:18:46 Earth which is
00:18:48 actually uh it’s the same
00:18:51 Earth um it’s a maybe a better way to
00:18:55 put it would be renewed yeah it’s a
00:18:57 renewed because it’s say it’s the same
00:19:00 Earth and then it’s the same Mars Venus
00:19:03 and
00:19:03 Saturn right it’s not a different one so
00:19:07 but anyways the
00:19:12 biggest yeah so the point
00:19:14 Remains the point remains even if you’re
00:19:17 taking it with the idea of a completely
00:19:19 new Heaven and new earth it’s still
00:19:21 Heaven and Earth it hasn’t passed away
00:19:24 yeah because it’s the same it’s just
00:19:26 fair enough it’s renewed but there’s
00:19:29 this
00:19:30 word
00:19:33 forever that doesn’t say mortality it
00:19:37 says right okay
00:19:38 forever gotcha okay all right so anyways
00:19:42 I know that is pretty or unorthodox but
00:19:47 uh I I
00:19:49 I to say well that just that just opens
00:19:52 up several different cans of worms that
00:19:54 we’re not going to talk about today but
00:19:57 yeah um but has been likes to say I I do
00:20:00 break a lot of thousands of years of and
00:20:03 this is actually unorthodox even for PE
00:20:05 even for Christians who say that Torah
00:20:08 is still relevant this position is but
00:20:11 it is still but I I I tend to agree with
00:20:16 it um simply because what is forever
00:20:20 mean yeah uh forever like forever that’s
00:20:25 a
00:20:26 very unless unless has just not being
00:20:29 very careful with his word usage I think
00:20:32 he’s very careful with his words right
00:20:35 well well because yes because he has to
00:20:39 be right because because Humanity has a
00:20:42 terrible T has this awesome tendency to
00:20:46 uh to uh twist everything to twist every
00:20:50 word yeah
00:20:54 um
00:20:56 so I I just it doesn’t say immortality
00:20:59 it says forever I’ll leave it at that so
00:21:02 so here we have so here we have in Stand
00:21:06 B speak unto the children of yasharel so
00:21:10 again he speaks to Moshe and Aaron speak
00:21:13 unto the children of yasharel this
00:21:15 actually is a this actually is something
00:21:17 that’s born out again in Doctrine and
00:21:19 Covenant section one if you don’t mind
00:21:21 going there for me sure um let
00:21:25 me do the right share
00:21:33 said DNC one yeah DNC
00:21:39 one you know what verse I read roughly
00:21:42 31 but I may I may be off just a bit but
00:21:47 let’s go down there okay so I’ll pause
00:21:50 for one
00:21:51 second
00:21:53 mhm nope it’s not
00:21:57 31 so yeah we we had to find that
00:21:59 scripture it’s Dr New Covenant Section 1
00:22:01 verse 38 and this is the what I the Lord
00:22:06 have spoken what i y have spoken I have
00:22:10 spoken and I excuse not
00:22:13 myself wait what is that ex sorry I know
00:22:16 I’m being rude but excuse not myself
00:22:18 does that mean he’s gonna do it yes yes
00:22:22 and he makes no excuses for what he said
00:22:25 and if it hurts your feelings too bad
00:22:28 right and though the heavens and the
00:22:30 Earth pass away my word shall not pass
00:22:34 away but shall all be fulfilled whether
00:22:37 by my known Voice or by the voice of my
00:22:39 servants it is the same yesel was to
00:22:41 listen to Mo to Moshe the same with the
00:22:45 same Authority as if it were the voice
00:22:47 of Y to them right now I I do want to
00:22:51 add to the voice of my servants that is
00:22:54 actually his servants that Yahweh called
00:22:59 not men and here’s the other thing
00:23:02 calling themselves okay and here’s the
00:23:04 other
00:23:06 thing uh and there’s another section of
00:23:09 the doctrine of covenants that talks
00:23:10 about how we’re to listen to the words
00:23:12 that come out of the mouth of Joseph
00:23:14 Smith Jr as he walks in all Holiness
00:23:18 before yah or at in the words of Paul
00:23:22 follow me as I follow Yeshua
00:23:27 correct do we that’s how we know that’s
00:23:29 one of the ways that we can know that
00:23:31 they are his
00:23:33 servants yeah
00:23:36 um yeah Joseph Smith had his faults but
00:23:42 he repented like David yeah and he was
00:23:47 not a cult leader cult leaders don’t uh
00:23:51 give Revelations that admit that they
00:23:55 are sinning nor do they give revelation
00:23:58 it says keep your leaders in check with
00:24:01 the
00:24:02 scriptures right right and and and and
00:24:05 both of those can be found in the
00:24:07 Doctrine and Covenants yes fact I know
00:24:10 because I want to do a post on it soon
00:24:12 actually so but that that’s the point
00:24:15 this is yah talks to his servants and
00:24:18 has his servants dispense his word to
00:24:22 the rest of the multitude right right
00:24:25 it’s not in his actual words not the
00:24:29 their
00:24:31 feeble interpretation of yahweh’s actual
00:24:35 words it’s the actual words not their
00:24:39 understanding of it now right it’s fine
00:24:41 to give their understanding of
00:24:43 it but as long as it’s attached with the
00:24:46 words and ha my favorite example of that
00:24:50 but anyways yeah so let’s go back to
00:24:54 let’s go back to U kaym
00:25:00 yeah so uh Ben do you want to go uh
00:25:04 stanes with each other or do you want to
00:25:06 just go yeah let’s let’s go down to the
00:25:08 bottom B
00:25:10 okay
00:25:12 okay and it shall be unto the children
00:25:15 of yel and unto the stranger that
00:25:19 sojourneth among them as we said as we
00:25:23 say this is a law For All Mankind
00:25:29 yes and in fact along these
00:25:31 lines um
00:25:35 there’s so in other words everybody in
00:25:38 the world should be
00:25:41 asking why isn’t this
00:25:45 happening well uh I and there’s a good
00:25:49 answer for that authorized there there
00:25:52 nobody that’s authorized and there’s not
00:25:54 a place that’s given yeah so I along
00:25:57 with this part of it’s for everybody
00:26:00 there are three actors I’m going to put
00:26:02 in here there’s the priest a man and a
00:26:08 man um those two other men don’t have to
00:26:12 be priests in fact
00:26:16 historically uh one of them was Rome and
00:26:20 we’ll get into that as we go through it
00:26:22 okay yeah which is actually unto the
00:26:27 stranger which is uh not the best
00:26:30 translation but Foreigner mhm is
00:26:33 probably in fact now that I’m saying it
00:26:35 I’m going to go GPH
00:26:37 it yeah so that I don’t know how to
00:26:41 spell yeah that’s somebody that’s it’s
00:26:44 somebody that is
00:26:46 outside of the it’s outside of the of
00:26:49 the house right and um and we’ll get
00:26:54 into it how it’s actually commanded that
00:26:56 that Foreigner needs to repent be
00:26:58 baptized but so so I have a question
00:27:02 okay right because when the children or
00:27:05 the host of Israel left Egypt it wasn’t
00:27:08 just Israelites that left right right it
00:27:11 was a mixed multitude it was a mixed
00:27:14 multitude so what are we talking about
00:27:17 when we talk about the children of
00:27:20 Israel um so there are two answers sorry
00:27:25 yeah there’s a double answer there is a
00:27:27 double answer to that well and that’s
00:27:28 and that’s why I’m asking one is the
00:27:31 sons of
00:27:32 Jacob okay and daughters so one is
00:27:37 actual the literal descendants yeah the
00:27:41 other one are those who follow what
00:27:44 Jacob taught those those who follow in
00:27:48 Jacob’s
00:27:50 footsteps and so in other words those
00:27:53 who are drafted in and and join in the
00:27:55 struggle with God and man and prevail
00:27:59 now in other words those that are
00:28:00 grafted in correct or adopted in or
00:28:03 however you want to say and you can
00:28:06 about you can read more about that in
00:28:08 Romans chapter 11 sure sure and I just
00:28:11 want to say that the adopted in or the
00:28:15 ones that are actually following is the
00:28:18 one that matters the most as is brought
00:28:20 out in the New Testament with I can
00:28:23 make um Believers from these Revelations
00:28:27 oh yeah I mean Believers from these
00:28:29 rocks because rocks are Revelation okay
00:28:32 right right um
00:28:35 so and of course that has both a uh that
00:28:40 has both a symbolic there’s both
00:28:42 symbolic and lit he’s talking both
00:28:45 symbolically and literally there
00:28:48 um but I
00:28:50 do well with the kism with the ABC it’s
00:28:53 pretty much cover it’s pretty it’s
00:28:55 pretty obvious
00:28:58 I just wanted to ask reation well I just
00:29:01 wanted to ask because I figured that
00:29:03 that that might be a confusing thing for
00:29:07 some people so I figured I’d
00:29:10 ask oh sorry Zack sorry I I have
00:29:13 something to
00:29:15 add Josh’s um
00:29:18 question like I look at the the meaning
00:29:21 of the name
00:29:23 Israel it says
00:29:25 it’s one who struggles with God
00:29:28 or God
00:29:30 perseveres uh yeah so that is part of it
00:29:34 it’s more those who have struggled with
00:29:36 man and Elohim and has
00:29:40 persevered right and I do the uh that’s
00:29:44 actually it actually comes defined for
00:29:46 us in the scripture in Genesis itself uh
00:29:49 yeah actually when uh uh Jacob gets his
00:29:53 uh
00:29:54 rename there
00:29:58 on this point Israel Jacob is another
00:30:02 Mighty and strong one it is a common
00:30:05 pattern for Mighty strong ones or
00:30:07 preparers to be probably more
00:30:10 technical um to
00:30:13 restore Torah and its full and that’s
00:30:16 why they have to be followers of them
00:30:18 because
00:30:20 they’re restoring full Torah
00:30:23 where
00:30:25 um like Messengers restor part of it as
00:30:29 in Joseph
00:30:31 Smith um the preparer restores it
00:30:36 all and then the Redeemer helps people
00:30:39 keep
00:30:41 it any and also and also
00:30:46 um as especially as especially shown in
00:30:50 with Joshua he uh they are there to
00:30:54 supervise the Redemption of the promise
00:30:57 yeah yes and Joshua is a redeemer so um
00:31:01 anyways yeah oh
00:31:05 anyways just in Hebrew Joshua is
00:31:08 actually Yeshua yeah I
00:31:11 know okay just some real quick
00:31:14 housekeeping for people who are
00:31:16 following the recording we’re jumping
00:31:19 back and forth between stanzas because
00:31:21 this is a kayaz right and it
00:31:24 helps and this is probably because of me
00:31:27 okay okay um the additional the
00:31:32 sub
00:31:33 the
00:31:35 oh I can’t think of the word but the
00:31:37 same stands as support each other or
00:31:40 contrast each other which helps gives
00:31:42 out meaning that’s going on right right
00:31:45 right okay by by support or contrast
00:31:48 they help bring out the meaning of the
00:31:50 meaning of of of the entire
00:31:54 passage right right okay so let’s go up
00:31:56 to C here
00:32:01 okay Zack do you want to read C for
00:32:10 us the the top C you’re muted
00:32:16 Zach okay um Josh do you want to read
00:32:18 the top C for us
00:32:21 sure that they bring thee a red heer
00:32:25 without
00:32:26 spot wherein there is no blemish and
00:32:30 upon which never came yoke okay so here
00:32:34 we have here we start getting into the
00:32:36 beginning of the symbolism that is born
00:32:39 out and the uh that is born out in the
00:32:42 crucifixion and that we will also see
00:32:44 born out again at the second coming
00:32:46 Bring thee a red red
00:32:49 heer um the red is sign red signifies
00:32:54 red signifies the blood of Christ it’s
00:32:57 also prophesy side that Yeshua will come
00:33:00 in red Isaiah 63 verse
00:33:04 two talks about how he asks a question
00:33:09 why are you now why are you why are you
00:33:11 covered why are you covered in red um
00:33:15 and uh John in the Book of Revelation
00:33:18 talks about um Yeshua wearing
00:33:22 red uh as he comes down clothed in a red
00:33:26 robe m M and I think this is the one
00:33:29 that what most people will call the
00:33:32 second coming
00:33:34 right um where he then comes down and
00:33:37 touches the mount um from down from the
00:33:41 the great and Dreadful day right yes
00:33:44 that’s a good way of putting it um so I
00:33:46 also what so uh like on the parable of
00:33:52 the prodal sons I said plural on
00:33:55 purpose uh the father says let’s bring
00:33:59 the fatted calf right that is a heer
00:34:04 okay now the reason why this is a red
00:34:07 heer is to bring out how Yeshua
00:34:11 looked now it’s
00:34:13 interesting Yeshua was covered in blood
00:34:18 now it’s interesting to note that heers
00:34:20 were often used as part of um blood
00:34:25 covenants and you can read about a um
00:34:28 blood covenants and uh also the
00:34:30 releasing of blood guilt Deuteronomy 21:
00:34:34 1-10 it talks about how you say you find
00:34:38 someone killed in your city and you
00:34:39 don’t know how he died this is what you
00:34:42 do to absolve the city of the blood and
00:34:45 part of it is decapitating a red heer or
00:34:47 not a red heer but a heer uh Deuteronomy
00:34:50 what sorry Deuteronomy 2110
00:34:58 21 1-10 I’m
00:35:00 sorry verses
00:35:02 1-10 okay uh do you want to read the
00:35:05 whole thing or is there a particular
00:35:06 verse or uh let’s see let’s start in
00:35:10 verse let’s let’s really get into it
00:35:12 here uh verse
00:35:15 four starting in verse four the Elders
00:35:17 of that City shall bring down the heer
00:35:19 into a rough onto a rough Valley which
00:35:21 is neither eared nor swn and shall
00:35:24 strike off the heer’s neck there in the
00:35:26 valley
00:35:27 and then of course the priests the
00:35:29 Levites will act as
00:35:31 Witnesses but as the Elders of the city
00:35:33 swear they have no idea who this Blood
00:35:36 who’s BL how that blood was
00:35:39 shed yep um so basically a murder case
00:35:44 that hasn’t been solved right yeah yeah
00:35:47 and and the and and the blood guilt is
00:35:49 removed from the
00:35:51 city by the attestation over the slain
00:35:56 heer now I I do want to bring out how um
00:36:01 Torah or God’s law does bring out if you
00:36:05 don’t take care of
00:36:07 sins um they’re held responsible that is
00:36:11 why they need to do this they’re doing
00:36:13 their due diligence the best they can
00:36:16 this last result res uh Resort yes
00:36:20 Resort thank
00:36:22 you to do after they’ve done their due
00:36:25 diligence and they can’t find anything
00:36:27 now the earliest recorded reference of a
00:36:30 heer sacrifice is actually in Genesis
00:36:33 chter
00:36:35 15
00:36:36 oh it’s Abraham and the land
00:36:43 Covenant the Covenant that he will have
00:36:45 the land for him and his gener for him
00:36:47 and his uh for him and his children as
00:36:50 an
00:36:53 inheritance so
00:36:55 I I I I don’t think it brings out it
00:36:58 needs to be the red heer though it’s a
00:37:01 heer I’m just talking about the idea of
00:37:04 the heer being the heer being a part
00:37:07 of associated with blood land
00:37:11 inheritance and okay maybe I
00:37:13 misunderstood I thought you said red
00:37:14 heer my this is the first instance of a
00:37:17 heer this is the first instance of a
00:37:19 heer sacrifice recorded in the
00:37:20 scriptures now this in this does not
00:37:23 mean that there were not earlier
00:37:25 instances of the red heer beans slain
00:37:28 but this is the first instance of a heer
00:37:30 sacrifice chronologically recorded in
00:37:33 the scriptures right now um I forget the
00:37:38 verse we could find it if we need to but
00:37:40 there is a verse talking about how
00:37:42 Abraham kept all the Commandments
00:37:45 ordinances and
00:37:47 judgments uh which those three key words
00:37:50 point to Torah so he kept Torah so so he
00:37:54 kept Torah so so this is y to to Aram
00:37:59 and he said unto him take me a hepher of
00:38:02 three years old and a she goat of three
00:38:03 years old and a ram of three years old
00:38:05 and a turtle dove and a young pigeon so
00:38:08 the heer of three years old indicates uh
00:38:11 it could be indicative of something
00:38:12 because that’s how old the red heer is
00:38:14 supposed to
00:38:15 be at least three years
00:38:19 old so as far as I know there’s nothing
00:38:23 scriptural actually States how old it
00:38:25 needs to be but the heer is uh mother
00:38:30 yeah so it has to be of uh CA age child
00:38:35 oh yeah caffeine age I was going to say
00:38:38 childbearing but caffeine bearing age um
00:38:42 so and that’s probably around three um
00:38:45 would be my educated guess I yeah so
00:38:49 this is an interesting so that so these
00:38:52 are all very interesting because
00:38:54 um you see a lot of you see you see a
00:38:58 lot of these um similar animals used in
00:39:03 the temple
00:39:06 sacrifices yeah um we don’t have account
00:39:10 of everything that Abraham
00:39:12 did things are brought out for specific
00:39:15 reasons
00:39:17 um so but we don’t know everything
00:39:20 Abraham did we do know that Yahweh
00:39:23 states that Abraham kept the um command
00:39:27 ordinances and judgments which those
00:39:30 three key words point to Torah so and
00:39:33 that would not just be part of it it
00:39:35 would be all it so yes exactly so so
00:39:40 that but um so so they commanded to
00:39:43 present a red heer let’s go back to the
00:39:46 kaym again okay I just thought that that
00:39:49 was an interesting thing to bring
00:39:51 forward that uh there’s actually
00:39:54 instances of a heer sacrifice
00:39:58 before uh and it’s associated with the
00:40:01 Covenant of Y to of of the
00:40:07 land right and uh the other thing is uh
00:40:11 for priest Spiel to do uh offerings they
00:40:14 have to be cleansed with it so
00:40:17 right so I well I I I believe Abraham
00:40:22 did it so that way he could do this but
00:40:25 I I I do understand it’s not the
00:40:27 scriptural account yeah it’s not
00:40:29 specifically stated that it’s a red he
00:40:32 well not that one but I just mean that
00:40:34 oh oh that I I I tend to believe he did
00:40:38 do one but I yeah I get you now other
00:40:42 than it’s a requirement for some
00:40:44 sacrifices so I get you
00:40:47 now so uh but back on the halfer points
00:40:51 to Yeshua as in the fat for other things
00:40:55 that’s different than
00:40:58 um uh like calf and heers are different
00:41:02 a calf is male a heer is female okay
00:41:06 yeah so the U if we go to Hebrews
00:41:11 chapter 9 verses
00:41:13 10-14 sir can can I finish my one thing
00:41:15 and then we can sure go ahead and the
00:41:18 red just points to how he bled from
00:41:21 every poor as uh there’s various
00:41:25 scriptures to do that um want to go look
00:41:28 at those real quick or do you want to do
00:41:30 your yeah let’s go ahead and look at the
00:41:33 um so first of all we can look at the
00:41:37 Luke one which most people are going to
00:41:39 be familiar with um so I’ll go ahead and
00:41:43 read it if that’s okay and there
00:41:45 appeared an angel unto him from heaven
00:41:48 so him that’s going to be
00:41:49 Yeshua right I didn’t have all this
00:41:54 anyways strengthening Yeshua and being
00:41:57 being in agony he prayed more earnestly
00:41:59 and his sweat was great drops of blood
00:42:03 falling down to the earth now let me go
00:42:05 get Bible
00:42:07 Hub on that verse but um the word behind
00:42:12 it actually does support it being or a
00:42:16 possibility let me put it that way of it
00:42:19 actually being great drops of blood not
00:42:23 just as it were right the word is a
00:42:26 little ambiguous
00:42:28 which is where part of the um
00:42:30 controversy comes from right right um
00:42:35 but it is within that in itself a
00:42:40 possibility yes so let me I do use this
00:42:45 occasionally even though I don’t have
00:42:48 everything I I don’t have all the books
00:42:51 of the Bible order memorized
00:42:55 um I I I I think there’s more important
00:42:58 things to worry about right right right
00:43:01 anyways like 40 442 42 through
00:43:07 43 oh no it’s 44 yeah yeah yeah and it
00:43:11 has to do with this word like U because
00:43:13 this is right here is Brian but oh what
00:43:15 we can do we can go look at in in how
00:43:17 about that yeah okay and having an Agony
00:43:20 more earnestly he pray was praying and
00:43:23 became the sweat so this is where
00:43:27 uh this became I think would be better
00:43:31 had
00:43:33 um caused to be become used with great
00:43:37 okay so had sweat or he had sweat that
00:43:46 was because as you can
00:43:48 see as you can see here as it as it were
00:43:53 yeah as it were or was
00:44:00 yep uh great drops of blood falling down
00:44:03 upon the ground so he was sweating blood
00:44:07 and um I don’t have anything real
00:44:10 prepared but we could find it but uh
00:44:12 Physicians talk about when you go
00:44:14 through a lot of pain and
00:44:18 in
00:44:19 uh you’ll sweat blood
00:44:23 MH um I think it’s Matthew and
00:44:27 Mark that talk about this
00:44:29 [Music]
00:44:31 same period event in the garden and they
00:44:34 say that he was in great
00:44:37 Agony so knowing some medical things
00:44:40 that we have since learned something
00:44:43 they didn’t know back
00:44:45 then uh these are complimentary
00:44:48 statements not contradictive like some
00:44:53 people might claim right well the I I do
00:44:57 think that those who claim them to be
00:44:59 contradictory are doing so uh in often
00:45:03 times are doing so to strengthen a
00:45:06 particular theological
00:45:09 Viewpoint yeah I yeah anyways okay so as
00:45:14 we looked at this he sweat from every he
00:45:17 was had sweat of blood which goes along
00:45:21 with the agony he was going through as
00:45:23 in modern day medical uh research so one
00:45:27 that gets the
00:45:31 most concern for some people is the one
00:45:33 from DNC uh LDS
00:45:36 1918 uh which suffering caused myself
00:45:40 Yeshua even Elohim oh yeah so yesu
00:45:45 saying oh he’s he’s saying he’s oh wow
00:45:48 yeah imagine that yeah so even if you
00:45:51 even if you want to even if you want to
00:45:54 argue uh that from the New Testament
00:45:56 that yes yes that it’s not clear in the
00:45:59 New Testament that Yeshua is saying that
00:46:01 he’s God it is clear here uh actually it
00:46:03 is clear and that’s why the Jews wanted
00:46:06 to Stone him um right they you don’t
00:46:09 Stone somebody for saying that they’re
00:46:12 kind of like God uh yeah uh anyways the
00:46:16 the greatest of all the greatest so
00:46:21 here’s Yeshua saying he is the greatest
00:46:23 of
00:46:25 all this is modalism I’ll just leave it
00:46:28 to that to tremble because of
00:46:33 pain yesu went through a lot and to
00:46:36 bleed from at every poor now from my
00:46:41 understanding
00:46:43 the the knowledge of the pain causing
00:46:48 someone
00:46:49 to sweat
00:46:51 blood was found out after Joseph Smith
00:46:54 died or specifically was murdered
00:46:57 yes uh so I did remember correctly thank
00:47:00 you Ben he’s more Ben’s more into
00:47:02 medical stuff than I I I squirm at it
00:47:05 anyway yeah it’s it’s one of those
00:47:06 things it’s one of those things that
00:47:10 they it’s one of those things that was
00:47:12 discovered at a pych hospital oh okay so
00:47:16 we’ll just leave it at that okay yeah I
00:47:18 I I mean if you want to look at the year
00:47:20 grade if not I’m not too worried about
00:47:21 it it was after Joseph Smith but look
00:47:24 how these are tied together Trumble
00:47:27 because of
00:47:29 pain bled at every pore those two are
00:47:32 connected together and the third one
00:47:34 that’s connected to both of those and to
00:47:37 suffer both body and spirit yeah and now
00:47:42 I I I’ll be honest I don’t know what it
00:47:45 means to suffer in
00:47:47 spirit um I do know in body to some
00:47:51 degree I’m sure that suffering in spirit
00:47:53 would be excruciating i i i honest ly
00:47:57 I’m not sure that I’d like to find out
00:47:59 what that
00:48:00 means uh yes so that is why I have
00:48:04 repented yes
00:48:07 exactly what he’s doing here he In this
00:48:11 passage here he’s actually telling
00:48:13 Martin Harris
00:48:15 repent here’s why so that way you don’t
00:48:19 want this mess you don’t want
00:48:24 this he’s bringing out how I would
00:48:26 actually this part brings out the timing
00:48:28 too that I would not bring drink the
00:48:31 bitter cup and Shrink that’s the he say
00:48:34 where does he say if it be possible take
00:48:37 this cup from me that’s the garden yep
00:48:42 and that is uh where I believe he bled
00:48:45 from every poor and the symbolism of
00:48:49 looking like a red
00:48:54 heer though literally covered and Dred
00:48:58 in blood after the skin was peeled from
00:49:00 his though after the skin was peeled
00:49:02 from his back by by
00:49:05 um by
00:49:07 flogging I’m pretty sure he looked like
00:49:09 a red heer then too I agree oh yeah uh
00:49:13 yeah yes I I agree on that um and Isaiah
00:49:20 brings out how we are healed by his
00:49:22 stripes I think right and we’ll and
00:49:24 we’ll go into that okay all right
00:49:27 anyways so um Josh you want to read the
00:49:30 mosiah one and
00:49:33 lo he shall suffer Temptations and pain
00:49:36 of body hunger thirst and fatigue even
00:49:42 more than man can suffer except it be
00:49:45 unto death for behold blood Cometh From
00:49:49 every poor so great shall be his anguish
00:49:53 for the wickedness and the Abominations
00:49:55 of his people
00:49:58 so here’s another instance how the
00:50:01 pain causes bleeding from every pore and
00:50:05 I also want to point
00:50:08 out that his pain and suffering is for
00:50:10 the wickedness and Abominations of his
00:50:13 people yes I also I got something else
00:50:17 out of that
00:50:19 okay
00:50:21 we cannot take that level of suffering
00:50:27 without
00:50:28 death
00:50:30 correct um now the reason Yeshua could
00:50:34 is because he had not
00:50:36 sinned
00:50:38 right uh so he could withstand it more
00:50:41 now I want to say for those who thinks
00:50:45 that josephi never preached from The
00:50:48 Book of Mormon you don’t know what
00:50:49 you’re talking about for
00:50:51 one uh this mosiah LDS 37 is taught in
00:50:56 Le on faith
00:50:59 52 now I I we don’t need to look at it
00:51:02 because we’re sidetracking I just want
00:51:03 to make this as a side note it’s the
00:51:05 same thing yep yeah okay all right now
00:51:11 go ahead Ben okay so we we yes so we now
00:51:15 we’ve covered pretty well the fact that
00:51:17 he bled at every poor The Garden of
00:51:20 Gethsemane was a part of the atonement
00:51:23 scene correct now first place where he
00:51:27 acts out in every way the sacrifice of
00:51:31 the red heer as we’re going to bring
00:51:33 forward well part of acting out every
00:51:36 part yeah part of it yeah anyways uh
00:51:39 Zach did have a question for Luke 22 are
00:51:42 you still there
00:51:45 Zach you question before we even started
00:51:49 I asked
00:51:50 him yeah Yeshua has asked his
00:51:54 um uh disciples that were with them in
00:51:58 the garden to what
00:52:00 to to not fall into temptation but I
00:52:04 asked what that what he was talking
00:52:06 about yeah and in this point um we can
00:52:10 go look at it but he was telling him to
00:52:12 watch and go and be on
00:52:16 guard and they didn’t and the not to
00:52:19 fall in temptation is not to sin or in
00:52:22 other words do what you’re
00:52:25 told
00:52:27 Obi I have given you a commandment yeah
00:52:32 keep
00:52:34 it now we do know that they did fall
00:52:37 asleep which hence was a sin because
00:52:42 they and in and in u the Army and in the
00:52:48 GRE Greek and Roman
00:52:50 armies if they had been in the Greek and
00:52:53 Roman armies they would have been
00:52:55 killed right and to sin is the wages of
00:52:58 sin is death
00:53:01 so it was as if they were dead until
00:53:04 they repented which right but and it’s
00:53:08 interesting that as a result that that
00:53:11 later on on this same night
00:53:16 um that that in this same
00:53:19 night Peter first attempts to keep them
00:53:23 from being keep uh keep them from taking
00:53:28 the red
00:53:30 heer and then denies Yeshua three times
00:53:35 yep uh when the crows
00:53:39 Thrice um before the crows Thrice
00:53:43 you will have denied me three times
00:53:45 right and then that goes along with the
00:53:47 Third Watch which is crowing it was
00:53:51 not actual number of count it was a
00:53:55 timing yes MH and that’s not so obvious
00:54:00 if you don’t study some of the Hebrew
00:54:03 context of thing
00:54:07 um if you don’t know the context around
00:54:10 first century Israel a lot first century
00:54:14 Judea a lot of this stuff you’re not
00:54:18 going to understand it correctly yeah um
00:54:23 it takes some time and effort but
00:54:25 there’s people out that cherot like us
00:54:28 here we are anyways um yes but it had to
00:54:33 be that so what uh Zach’s getting as how
00:54:36 they were to keep watch and guard and
00:54:40 they didn’t and there is tradition not
00:54:43 scriptural but tradition that points how
00:54:47 um males are to stay up the night before
00:54:51 Passover y I believe like all night yeah
00:54:55 all night like
00:54:57 like Peter was supposed to um and I do
00:55:01 believe it’s because people knew of this
00:55:05 event beforehand that that later got
00:55:07 forgotten and they were
00:55:09 following what Yeshua asked Peter or
00:55:13 actually the three to do to stay up and
00:55:17 now it’s interesting that
00:55:19 first Peter having failed to stand watch
00:55:23 a guard
00:55:24 first tries to make up for for that by
00:55:27 being Ultra aggressive when they come to
00:55:29 take
00:55:31 him I I you know I think he might have
00:55:34 done that even if he hadn’t fallen
00:55:35 asleep but I I don’t know yeah and
00:55:39 that’s possible well yeah I don’t know
00:55:43 that may just have been a part of his
00:55:45 personality who knows uh well uh Peter
00:55:50 did have an angry streak in him um that
00:55:54 he later did get rid of through
00:55:56 repentance but anyways um but on the ear
00:56:00 thing that is very
00:56:02 symbolic uh and how the guard wasn’t
00:56:05 listening to the Messiah but then he
00:56:09 was so anyways um so going back to going
00:56:15 back again to the red
00:56:18 heer that that thank you for bringing
00:56:20 those forward Stephen that was that was
00:56:24 marvelous get it back up okay um oh
00:56:31 oops and here we are again
00:56:34 um right sorry about that there we go
00:56:38 okay
00:56:39 okay where in there is okay so without
00:56:43 spot without spot now the rabbis take
00:56:47 this to extreme they say that the heer
00:56:49 cannnot even have two white or black
00:56:52 hairs and that’s not what it has to do
00:56:55 with one of the things that you can tell
00:56:58 when somebody’s lost the plot well yeah
00:57:01 and it’s more that they have
00:57:02 imperfections now I did not just make
00:57:04 these ones up imperfections sins and
00:57:07 bondage in fact as we get into these
00:57:10 ones we should probably get Bible Hub up
00:57:13 okay because uh they actually come from
00:57:15 the Hebrew words themselves right and so
00:57:19 I think that would be good to bring out
00:57:21 and I actually have um
00:57:29 actually have
00:57:34 actually go ahead and pull up Bible H
00:57:37 real quick
00:57:43 two uh oh yeah we’re still in in okay
00:57:48 so this is the ordinance of Torah oh
00:57:51 look at that
00:57:52 Torah yeah
00:57:54 Taha uh with oh I mean that
00:57:58 the tenses have to do with some of these
00:58:01 extra words right here right the but
00:58:04 there you can see it
00:58:06 tor yeah yeah hat T of the Torah yeah
00:58:11 yeah yeah has commanded Yahweh saying to
00:58:14 speak to Israel or the sons of Israel
00:58:18 that they bring you a red heer without
00:58:21 blemish okay what is that word
00:58:24 blemish that’s the first one
00:58:27 oh
00:58:28 look perfect
00:58:31 blameless no I I oh wow and this this
00:58:35 goes this ties perfectly into the savior
00:58:38 because he kept the law perfectly he was
00:58:41 uh whole yeah he was blameless he was
00:58:46 perfect which goes along with keeping
00:58:47 Torah right
00:58:50 blameless um so yeah so so when you’re
00:58:54 talking about this
00:58:57 Red heer without blemish you’re talking
00:58:59 about without broken bones without
00:59:03 bruises as symbolic that broke birth
00:59:09 defs also so it’s there’s a few things
00:59:12 but the the hair can’t have more than so
00:59:16 many hairs a certain color that’s
00:59:19 nowhere in the scriptures nor does it
00:59:21 say that the hoofs have to be red uh no
00:59:25 I mean does that even happen I’m sorry
00:59:27 not that I’m
00:59:29 a it has oh okay apparently apparently
00:59:33 according to the rabbis it’s happened
00:59:35 nine times
00:59:37 well they they say they’ve done the
00:59:40 offering nine times not that the hoves
00:59:42 have been
00:59:44 right I don’t even believe it it can it
00:59:48 can happen I mean genetics are pretty oh
00:59:52 okay I albinos but I didn’t know
00:59:56 well the well the thing is is that it
00:59:58 depends on what goes into the because
01:00:02 hooves are basically made out of the
01:00:03 same material that toenails are made out
01:00:06 of uh correct they they they are the
01:00:11 cows toenails um so so it so it depends
01:00:16 on what goes into making that
01:00:19 keratin uh sure sure okay um I I just
01:00:24 was not aware that it’s ever been read
01:00:27 so anyway um all right so there’s the
01:00:31 blameless one or blemish it
01:00:35 it’s it’s with these other things not
01:00:37 let the rabbis do okay yeah well and I
01:00:41 was going to say that this is one of the
01:00:44 ways you can tell that somebody has
01:00:46 completely lost the
01:00:48 plot and that is that uh they focus on
01:00:52 outward signs
01:00:57 the blemish is
01:00:59 outward they’re
01:01:01 just they they’re focusing on an extreme
01:01:04 of outward signs then okay I go with the
01:01:08 extreme yeah they’re focusing on outward
01:01:11 signs to the exclusion of actually
01:01:14 necessarily what’s going on on the
01:01:15 inside of the
01:01:18 Beast and it’s it’s the same thing a lot
01:01:21 of times uh a lot of times when people
01:01:25 have have lost the plot they tend to
01:01:27 focus on how things look rather
01:01:31 than um now it is important the the look
01:01:35 is I would say instead of rather it’s an
01:01:37 exclusion of because there is yeah an
01:01:40 exclusion of uh the uh in exclusion of
01:01:45 the character now the red heer it is
01:01:47 important the appearance is somewhat
01:01:50 important but the important thing is
01:01:51 that it’s red not that it doesn’t have
01:01:54 any single or white
01:01:58 hairs yeah um this is just where
01:02:02 they’re going on too much all right and
01:02:06 so anyways there’s the blemish because I
01:02:09 I
01:02:10 mean they do this with the the Lambs too
01:02:14 they it it’s not about it just being
01:02:16 white as a lot of people say it’s
01:02:19 without the defect and stuff of that but
01:02:22 I said the wrong word CU now I’m seeing
01:02:24 defect but anyways so the other one uh
01:02:27 this is the spot one it’s defect let’s
01:02:30 go look at that
01:02:32 one uh which relates to blemish but it’s
01:02:37 I think more
01:02:38 imperfection in defect oh that’s
01:02:42 interesting probably more along like
01:02:44 birth defects or something to that right
01:02:47 yeah that’s what I was thinking here I
01:02:49 tching myself a little bit here right
01:02:51 but yeah I I think what they’re doing
01:02:53 here is they’re adding different but
01:02:56 different is different but related
01:03:00 things to each
01:03:03 other and to generate this idea of
01:03:07 perfection right and um and I could be
01:03:10 reading to this but there are three
01:03:13 listed here blemish defect and yoke and
01:03:16 we’ll get in the Yoke in a minute three
01:03:18 has to do with Redemption and three also
01:03:21 has to do with the law
01:03:24 MH so
01:03:26 um I think the imperfection has to do
01:03:29 with uh birth defects or also maybe
01:03:33 scars and things like that but there’s
01:03:36 also where there’s
01:03:37 some um carryover between the two right
01:03:41 right right right okay the other one
01:03:45 that is different is a yoke
01:03:47 okay so um now in this particular case
01:03:52 it’s going to be that they weren’t a
01:03:55 beast of Burden
01:03:57 okay right now and once again with with
01:04:01 the rabbis we see them going to an
01:04:03 extreme as if to make this next to
01:04:05 impossible to find a worthy
01:04:07 animal um and that is that the that the
01:04:10 red heer can not even have had so much
01:04:13 as a bird light on their
01:04:15 back uh yeah that’s not what a burden is
01:04:18 in the scriptures that’s that’s in
01:04:21 today’s language that is an act of
01:04:23 God yes yeah
01:04:26 that’s um because if they really want to
01:04:29 take that does that mean a fly too and
01:04:31 that doesn’t go well with uh well that
01:04:33 actually reminds me of something in uh
01:04:35 that actually reminds me of a scripture
01:04:38 one of the prophets talks about Egypt
01:04:40 being a pleasant heer but it’s ridden by
01:04:43 a fly
01:04:46 um sorry um if you go to a farm or even
01:04:51 just in the wild that that they just go
01:04:54 together I’m sorry
01:04:56 yeah uh but yeah yeah the thing when I
01:05:01 lived in New Mexico we had cattle Farms
01:05:05 all around us and the
01:05:07 Flies generated by those Farms were huge
01:05:11 and they were astounding and they hurt
01:05:14 you when they bit
01:05:15 you uh yeah well anyways um this is It’s
01:05:21 been bringing out the rabis look Beyond
01:05:25 the mark As Jac four if I remember right
01:05:30 right the point the the actual initial
01:05:34 initially the understanding of the red
01:05:36 heer offering was quite
01:05:42 simple it’s what have it’s what we have
01:05:46 in D in the in numbers
01:05:51 19 it’s really not that complicated no
01:05:54 it’s not is this this is where uh the
01:05:57 Orthodox Jews who are today’s Pharisees
01:06:01 have added to Torah despite Torah
01:06:05 stating that you should not do that um
01:06:08 so yeah but that that stems from their
01:06:11 very firm belief that they can tell
01:06:13 Yahweh uh what to
01:06:15 do yes they do believe that after all
01:06:18 according to them the Torah is not in
01:06:20 heaven uh correct and this uh goes off
01:06:24 of uh Gordon goes over this in his Greek
01:06:29 Jesus versus Hebrew Yeshua I’ll put it
01:06:32 in he does yes he covered it pretty well
01:06:37 actually yeah so um but more important
01:06:42 what and this even even says it here
01:06:44 this yoke is symbolic of
01:06:46 bondage
01:06:50 yes so when we’re looking at the red
01:06:52 heer now in relation to yes
01:06:58 right
01:07:00 without oh it it so here it’s saying uh
01:07:04 oppression which goes with bondage sorry
01:07:06 but I mean it’s the same thing it’s
01:07:08 different word for it and slavery as
01:07:11 in uh slavery to sin this joke is
01:07:16 bringing how he needs to be sinless as
01:07:19 all three kind of get to that but uh
01:07:22 focus on different aspects of it yeah so
01:07:25 yeah so it’s um just like uh when you’re
01:07:29 Justified when you get Justified when
01:07:32 the when the human when the average
01:07:34 human gets Justified they’re no longer a
01:07:35 slave to sin they may have habits that
01:07:38 need to be broken but they’re not a
01:07:40 slave to them they can actually Break
01:07:43 Free of
01:07:44 them well if they choose
01:07:47 to yeah yeah of course choice is always
01:07:52 not everybody chooses to get rid of that
01:07:55 bondage even though it’s been loosed so
01:07:58 yeah so but but in order for that
01:08:01 bondage to be loosed it had to be some
01:08:03 it had to be loosed by an offering that
01:08:07 was without
01:08:08 defect
01:08:11 perfect and not in bondage to any sh
01:08:15 correct and so the King James has some
01:08:17 of these in different orders I mean
01:08:19 that’s not a big deal the spot and
01:08:22 slightly differential the spot goes with
01:08:23 the imperfections the blend the sins the
01:08:26 Yoke the bondage
01:08:29 okay um so uh like the blemish could be
01:08:33 like no scabs and anyways the literal
01:08:37 the literal yeah the literal uh the
01:08:41 literal side of it the physical side of
01:08:43 it yes I yeah yeah yeah um and if we go
01:08:46 to Hebrews 910 through1 14 we can see
01:08:49 the principle that ties the red heer one
01:08:52 of the principles that ties the red heer
01:08:54 to
01:08:56 Yeshua and that
01:09:09 um where is it there it is Hebrews
01:09:13 9 and we go to 10 to 14 oh actually you
01:09:17 know what I I
01:09:19 know
01:09:21 there I’m GNA pause for just one second
01:09:24 okay
01:09:28 okay this is Hebrews nine I I just know
01:09:31 that there let’s go through let’s go up
01:09:33 to 10 let’s let’s bring up verse 10
01:09:36 here okay which consisted only in meats
01:09:40 and drinks and diverse Washings and
01:09:42 carnal ordinances we’re going to get
01:09:44 into the Washings and the ordinance the
01:09:46 Washings of this ordinance that were
01:09:49 imposed on them until the time of
01:09:51 Reformation as in something changed
01:09:55 something
01:09:56 exactly something changed but but um but
01:10:00 but messah being being come and high
01:10:03 priest of good things to come so real
01:10:05 quick if you don’t mind me there’s
01:10:06 Cardinal ordinances that’s law that’s
01:10:09 another way of saying law of Moses okay
01:10:11 right and Cardinal goes to death and
01:10:13 that was all that’s what the law of
01:10:15 Moses is about but anyways um well one
01:10:18 of the things it’s got multiple aspects
01:10:20 to it right right but Messiah being come
01:10:24 and high priest of good things to come
01:10:27 by a greater and more perfect Tabernacle
01:10:30 not made with hands that is to say not
01:10:32 of this building I not of the temple U
01:10:36 that’s still built at this time right
01:10:39 right neither by the blood of goats and
01:10:41 calves but of his own blood he entered
01:10:45 in once into the holy Place having
01:10:47 obtained Eternal Redemption for us for
01:10:50 if the blood of BS and of goats and the
01:10:53 ashes of an heer sprinkling the young
01:10:56 clean sanctifieth to the purifying of
01:10:59 the flesh you see this is this is Paul
01:11:03 and he’s writing that this Blood of the
01:11:05 BS and the goats and the ashes of the
01:11:07 hepher sprinkling the ashes of an hepher
01:11:10 sprinkling the unclean sanctify through
01:11:12 the purifying of the flesh it’s simply
01:11:14 for the purification of the flesh how
01:11:16 much more shall the blood of Mah who
01:11:21 through the eternal spirit
01:11:26 he’s
01:11:27 referring okay offered himself without
01:11:30 spot to
01:11:32 Elohim Purge your conscience from dead
01:11:35 Works to serve the living Elohim now
01:11:40 dead works are actually
01:11:42 sin because the work because sin causes
01:11:45 death
01:11:48 correct it’s not anything related to
01:11:54 Torah uh
01:11:55 yeah it’s yeah it’s not works that mean
01:11:58 nothing it is it’s sin and also I want
01:12:01 to bring out there’s a difference
01:12:02 between purifying the Flesh and
01:12:04 purifying the soul yes right and I think
01:12:09 he brings that out pretty well in those
01:12:11 two
01:12:12 verses yeah and and just since we’re
01:12:15 here I I’m it’ be good to read a little
01:12:18 further because I know
01:12:21 um uh there are some people in the
01:12:24 restaurant ation that twists this and
01:12:28 don’t take in account even the
01:12:31 jst ah yes try to point it to uh Joseph
01:12:35 Smith when it doesn’t have anything to
01:12:36 do with Joseph Smith even Joseph Smith
01:12:38 Corrections brings that out and it’s
01:12:42 bringing out how it has to deal with
01:12:44 yeshua’s death okay right and and which
01:12:48 again ties us back to the sacrifice of
01:12:51 the red heer just like the ashes here
01:12:54 for the p ifying of the flesh okay and
01:12:57 for this cause he is the mediator of the
01:13:00 New
01:13:01 Covenant probably better renewed but uh
01:13:05 yes uh but new does mean renewed but I
01:13:09 think in today’s vacular it’s
01:13:13 better but this is also consistent with
01:13:16 the reference to the New Covenant in
01:13:18 Doctrine and Covenant section 84 as well
01:13:21 right but Joseph Smith’s time they knew
01:13:23 more definitions of words than we do
01:13:25 today so yes that is true that but I I’m
01:13:30 just pointing out that it is consistent
01:13:33 with he refers to the renewed Covenant
01:13:37 yes our generation has dumbed down yes
01:13:40 that’s true that by the means of death
01:13:43 for the Redemption of the transgressions
01:13:44 that were made under the first
01:13:47 Covenant they which are called might
01:13:50 that they uh under the they which are
01:13:53 called might receive the promise of
01:13:54 eternal
01:13:55 inheritance which was given to their
01:13:57 father Abraham yeah so the that are
01:13:59 called are the Sanctified
01:14:02 ones or Chosen and chosen actually goes
01:14:06 down to
01:14:07 formed as in Sanctified or they
01:14:13 became right right right right right so
01:14:17 and this is also bringing out how it was
01:14:20 by someone had to die and I’m bringing
01:14:23 this back to Abraham because that is
01:14:27 also in the Bible the first recorded
01:14:31 instance of a heer
01:14:33 sacrifice for where a covenant is there
01:14:37 must also of necessity be the death of
01:14:40 the victim and the heer is constantly a
01:14:44 part of the renewing of Covenant action
01:14:48 both in the old Covenant and as we will
01:14:51 see when the New Covenant is fully
01:14:53 installed
01:14:55 I should
01:14:56 say that’s true but this victim
01:14:59 specifically that is being talked about
01:15:01 is Yeshua
01:15:03 yes which the the red heer is a symbol
01:15:07 of
01:15:09 correct so are lambs and soord goats
01:15:13 yeah all the sacrifices were a symbol of
01:15:16 they were victims symbolizing the
01:15:18 ultimate
01:15:19 victim sacrificial victim correct for a
01:15:23 covenant is a force
01:15:25 after the victim is
01:15:29 dead so this gets into an interesting
01:15:32 thing if Yeshua didn’t die for us we
01:15:35 would the Holy Spirit as he told the
01:15:38 apostles that he need to die so they
01:15:41 could have it it’s not that it’s new
01:15:44 it’s the fact that the reason those
01:15:48 before and those then and those now only
01:15:54 have it because he was slain before the
01:15:57 foundation of the world and then he
01:16:00 actually did it as he promised yes and
01:16:03 that is what makes it an infinite
01:16:07 atonement correct yes and then you mean
01:16:10 like forever
01:16:12 forever otherwise it is otherwise it is
01:16:16 of no strength at all while the victim
01:16:19 liveth well that just gets back to what
01:16:21 we were just talking about right now it
01:16:25 I I do think this while is not the best
01:16:29 translation um but there’s the main
01:16:32 point here he had to die because he took
01:16:37 our sins upon him which is actually what
01:16:39 Adam was representing when he partook of
01:16:42 the Apple it’s representing that Yeshua
01:16:47 took our sins upon him to keep us with
01:16:51 him we are Eve we are the church
01:16:55 he took sin upon him to keep us with
01:16:59 him right okay anyways
01:17:06 this this idea is everywhere but if you
01:17:10 don’t if you look beyond the mark and
01:17:13 you don’t understand s symbolism you
01:17:16 won’t find it so so neither the first
01:17:20 Covenant was dedicated without blood nor
01:17:23 is the New Covenant dedicated without
01:17:26 blood right correct so just just going
01:17:31 through very quickly the last B ver yeah
01:17:34 we that’s probably good enough we go
01:17:36 back to uh to our to our lovely kaym um
01:17:41 but I I did want to bring this out
01:17:42 partly because of the controversy of uh
01:17:45 how some people use 16 and then also I
01:17:47 do think it strengthens what was going
01:17:50 on before right and it strengthens that
01:17:53 tie that I was bringing out 10 through
01:17:55 14 between the red heffer and first the
01:17:59 first Covenant and the second Covenant
01:18:02 uh yes so thanks for thanks for that
01:18:06 yeah um so we gonna go read the bottom
01:18:08 SE yeah I think we’re ready for the
01:18:10 bottom SE I’m sorry guys that’s probably
01:18:14 mostly my fault it’s all good you want
01:18:18 me to read the bottom sea since I read
01:18:20 the top sea yeah sure
01:18:23 okay and he that gathereth the ashes of
01:18:26 the hepher shall wash his clothes and be
01:18:31 unclean until the
01:18:33 even okay so Ben if you’re okay I’m
01:18:36 gonna put in and say take that one you
01:18:38 take that one so this is another man
01:18:41 that gathers the ashes of the hepher the
01:18:43 ashes goes along with the
01:18:47 death took yeshua’s body the ashes of
01:18:52 the
01:18:53 hepher oh yeah yeah yeah yeah yeah a
01:18:57 seler or a cave in the Rock yes he did
01:19:02 we’ll get BN later that rock is a holy
01:19:05 place but
01:19:07 anyways and um and he needs to be
01:19:11 baptized wash his clothes gets into
01:19:13 baptism okay this is not where you just
01:19:16 have to go wash your clothes
01:19:19 okay and you’ll see I think clothes in
01:19:22 the washing machine there buddy you’ll
01:19:24 be good
01:19:26 go
01:19:27 ahead this one is not like the other
01:19:29 ones in where they specify
01:19:31 also on top of washing their clothes
01:19:34 they have to wash their body no I I
01:19:36 personally I think it’s the same thing
01:19:39 um but I’m just saying it doesn’t say it
01:19:41 the same way oh sure sure it the other
01:19:44 two times they say both this one they
01:19:46 just say one um but uh and we we’ll look
01:19:51 at the this is one where I do want to
01:19:53 look at the Hebrew the word and is not
01:19:55 there that’s a filler word right I think
01:19:58 it’s I think
01:20:02 it’s so this last man he’s just
01:20:06 Gathering the ashes of the heer which
01:20:08 could potentially have just gotten on
01:20:09 his clothes right which so I think
01:20:11 that’s why they don’t specify washing
01:20:14 the clothes and the
01:20:16 body anyway I I don’t know why I my
01:20:19 theory is it actually got left off on
01:20:22 accident um it could have this is a
01:20:25 theory I have no support um so but this
01:20:29 is actually this is actually a reference
01:20:31 to
01:20:33 um those Gentiles that apply to
01:20:38 Christ uh so this one I would not say he
01:20:43 the Gentiles okay because this one’s
01:20:46 Joseph he yeah Joseph that took him to
01:20:51 the SE y yeah Jose Y and also the reason
01:20:56 I would say it’s also a Believer is uh
01:20:59 what the ashes are used
01:21:03 forever true true there’s the
01:21:06 other one because there’s two ones or
01:21:09 other men’s that the RS the Gentiles
01:21:13 okay so the one that gathers the ashes
01:21:15 is the Believers okay uh yes and
01:21:18 specifically Joseph of arthea correct in
01:21:22 in historical actually or historical
01:21:25 context yeah gotta it’s all believers
01:21:28 because we care about those ashes we
01:21:32 care about that yes yes
01:21:35 yes and so this one’s a Believer um but
01:21:39 on on the washing the close I believe
01:21:42 it’s Exodus 19 also has this expression
01:21:45 just before they get the law
01:21:48 um they didn’t need to yeah they did not
01:21:53 need closed
01:21:55 specifically um well I think it had to
01:21:58 do I don’t know if it was closed I yeah
01:22:00 I’m not sure if it was closed
01:22:01 specifically but I know that it had to
01:22:03 do something with washing yeah it was
01:22:06 wash their clothes is the expression um
01:22:08 all right yep
01:22:10 um their clothes did not get
01:22:13 unclean and the other thing about that
01:22:15 is what about uh what about those
01:22:19 washboards purifies the soul well uh
01:22:24 yeah
01:22:27 or sanctifies anybody well yeah good
01:22:30 point um so the next thing I want to get
01:22:34 on this uh uh stanza here is the last
01:22:37 part and be unclean until evening so
01:22:42 evening is
01:22:43 sunset uh
01:22:45 and so you have the day of your life to
01:22:48 do to work out your salvation with fear
01:22:51 and trembling okay and and you get to
01:22:54 work during the day that is the work
01:22:57 time so this is bringing out how you
01:22:59 have until your life till you
01:23:03 die to repent to root out the evilness
01:23:08 out of your heart right but in addition
01:23:11 even though you’ve repented and gained
01:23:16 forgiveness from
01:23:17 Yeshua your sins will still affect you
01:23:21 and others
01:23:23 until everything’s been made whole which
01:23:26 is after mortality so which which is act
01:23:30 which actually dubils nicely into the
01:23:32 discussion of
01:23:34 unclean because what it meant to be
01:23:40 unclean it’s not a it’s not a sin it’s
01:23:43 not a sin to be sin it’s not a sin to be
01:23:45 unclean but what it does mean is that
01:23:48 there is a relatively high risk of
01:23:52 passing
01:23:53 diseases or or um other things that
01:23:56 would negatively impact the
01:23:59 camp
01:24:01 uh no this is a ritual
01:24:03 unclean and this is where you cannot
01:24:06 partake in the things dealing with
01:24:11 well yeah the of the
01:24:16 temple
01:24:18 now and I may be wrong about this but it
01:24:21 seems to me that a large that the
01:24:24 Tabernacle was a large Gathering Spot
01:24:27 yes it was but this unclean thing is a
01:24:29 symbolic thing it’s not a literal well
01:24:32 yeah
01:24:34 um yeah so the unclean until even they
01:24:38 were still those who were unclean were
01:24:40 still required to separate themselves in
01:24:42 some way
01:24:44 yes but if they didn’t how would anybody
01:24:48 know
01:24:50 right okay fair enough this is a on your
01:24:54 honor System yeah yes well yes it’s it’s
01:24:59 all about integrity it’s all about being
01:25:01 honest it’s all about yes right uh now I
01:25:06 I do think if someone found out you were
01:25:09 unclean and you didn’t do it uh uh
01:25:12 society would have given you a really
01:25:13 hard time so you’re going to want to
01:25:15 keep it but um it’s not about diseases
01:25:20 this is a a ritual unclean thing and
01:25:23 it’s not sin but here it can help you to
01:25:28 learn about the consequences of sin so
01:25:32 so or it can be or it can be the rep the
01:25:35 repercussions of sins so when somebody
01:25:38 was a lepers is that a different kind of
01:25:40 unclean uh yes that’s not a orally
01:25:42 unclean that is an actual L okay okay
01:25:45 that’s that’s in any event it’s still
01:25:47 you’re saying a couple different of yeah
01:25:50 maybe I didn’t clarify that part so
01:25:53 that’s partly my my bad sorry about that
01:25:55 this right here this one is a ritual
01:25:58 unclean here because he just touched the
01:26:02 ashes right the ashes are purified that
01:26:05 I in fact ashes are sometimes used in
01:26:08 medical stuff but yeah anyways um are
01:26:13 not literally unclean this is a symbolic
01:26:17 ritual unclean and it’s to help point us
01:26:20 to know that even though like for
01:26:22 example David was forgiven of his sins
01:26:25 right but he still felt the effects of
01:26:28 it until he died AKA even
01:26:32 sunset
01:26:34 or um oh
01:26:39 what’s going to the east
01:26:42 easting right right right like the Sun
01:26:45 dies so or no it’s Westing sorry not e
01:26:49 yeah Westing I was going to say wait a
01:26:50 minute no if you’re easting you’re
01:26:52 getting younger you’re pulling a
01:26:53 Benjamin Button
01:26:54 yeah yeah it’s Westing you’re dying and
01:26:57 so anyways this is yeah but they would
01:27:00 re the the unclean would be the unclean
01:27:04 would generally be these are general
01:27:06 rules rules of thumb uh and some of them
01:27:09 are actually specified in some instances
01:27:13 there would be a place where they would
01:27:15 they would the unclean would need to
01:27:17 separate themselves now often times um
01:27:22 for instance if say it was
01:27:27 um they there there would be places
01:27:30 within a person’s household where they
01:27:31 could separate themselves
01:27:33 away um it depends on the instance but
01:27:37 so even on this this part of the unclean
01:27:39 shows about is teaching how if you’re
01:27:43 sinful when you die you will be
01:27:46 separated from the Believers that is
01:27:48 correct yeah and that’s and that’s more
01:27:51 to the point what I wanted to get to is
01:27:53 that you’re required to separate
01:27:56 yourself right um but in the
01:28:00 end it’s a symbolic thing because in the
01:28:03 end you have no choice you will
01:28:05 be it’s gonna happen right yeah yeah but
01:28:10 these symbolic things are teaching
01:28:12 ultimate truth now they’re not perfect
01:28:15 Shadows of course no Shadow is perfect
01:28:18 but um at least I’ve never seen one of
01:28:21 my well if my shadow was perfect it
01:28:23 would be as call and good-look as I am
01:28:25 so I
01:28:26 mean but that’s never happened
01:28:29 so anyways so one thing I do want to
01:28:32 bring out uh if Josh is done with his
01:28:35 vanity there is that both go for days no
01:28:40 anyways no I’m I’m just kidding all C’s
01:28:42 have to do with h Gathering or getting
01:28:46 the in one yeah one’s bringing one’s
01:28:50 Gathering the heer one’s Gathering the
01:28:52 ashes of the heer yeah yeah yeah yeah I
01:28:55 I totally got that okay cool cool cool
01:28:58 cool all right that’s awes all right
01:29:00 Zach do you want to read D top
01:29:09 D
01:29:11 oh yeah highlight it there you
01:29:17 go and he shall give her
01:29:20 unto elizer the priest
01:29:24 that the priest may bring her forth
01:29:27 without the
01:29:28 camp and one shall slay shall Slayer
01:29:33 before his before his
01:29:36 face okay so this again now
01:29:42 Eleazar this is the first time that this
01:29:44 red heer sacrifice is being given to the
01:29:49 children of
01:29:51 yasharel right so uh
01:29:54 this is the first time with Moses and
01:29:57 his um group and his
01:29:59 iteration of the of the of the of the
01:30:04 Gospel
01:30:06 okay and Eleazar is actually a is
01:30:10 actually standing in both as himself and
01:30:12 as a historical
01:30:15 representative of the high
01:30:17 priest yes and I’ll just be more
01:30:20 explicit
01:30:22 Yeshua right and in fact elazer name
01:30:27 when you go look at its meaning and we
01:30:28 can like we can go to Bible Hub and
01:30:30 bring it up means L has helped just like
01:30:35 yesu just like Yeshua is yah
01:30:40 saves correct as in this is bringing out
01:30:43 how
01:30:45 God helped with this is L short for
01:30:49 Elohim yes yeah okay so this is in him
01:30:54 has helped this is showing that
01:30:58 elazer is a standing for
01:31:01 Yeshua okay all right fair enough and
01:31:05 when we go look at through this who
01:31:08 who’s the priest that took him out of
01:31:13 Jerusalem it was Yeshua yeah Yeshua is
01:31:16 the one that led the group meaning the
01:31:20 apostles out to the Garden outside of
01:31:23 jerus
01:31:25 Point good point and this is but and
01:31:27 this is actually acted out again how
01:31:29 this is actually acted out again however
01:31:31 as he’s taken out of the city to
01:31:34 golgatha at
01:31:37 the SL at is slain at the
01:31:41 gates that is
01:31:44 true which goes along with this other
01:31:48 part and
01:31:51 one and one King James is just one but
01:31:55 it’s I’m putting in here it’s another
01:31:57 man and this is Rome right shall slay
01:32:02 the red heer
01:32:03 still Rome is the one that did the
01:32:07 actual killing of the Messiah now they
01:32:12 were put up to it by the Jews because
01:32:15 the Jews wanted it and anyway the Jews
01:32:18 the Jews the Jews fooled a weak man yes
01:32:21 yeah yeah um now um on other points in
01:32:25 other
01:32:27 offerings um it brings out the one that
01:32:30 puts their hand upon the offering is the
01:32:33 one that will be
01:32:34 forgiven Israel and Gentiles put their
01:32:39 hands upon yesu the offer yes yes yes
01:32:43 yes and that is very needful even
01:32:46 showing here in the red heer ordinance
01:32:51 this other man is Rome the Gentiles they
01:32:56 put their hand
01:32:58 upon yeah okay okay that makes sense so
01:33:02 this one is Rome yeah this is the one
01:33:05 that’s Rome and there’s three men in
01:33:08 this ordinance the
01:33:11 priest uh Rome and Joseph okay I’ll
01:33:17 just okay so and we can we can see this
01:33:20 from Matthew chapter
01:33:22 27 h
01:33:24 he led outside that he’s LED outside the
01:33:27 camp yeah let me go get it up for
01:33:30 you we can actually read it in all four
01:33:33 gospels yeah I I’ll get the ones you
01:33:36 want we can do them all or just one yeah
01:33:39 Matthew
01:33:41 27 verses 31 through
01:33:43 33
01:33:48 H
01:33:51 okay okay Josh will you read those for
01:33:54 sure and after that they had mocked him
01:33:58 they took the robe off from him and put
01:34:01 his own rment on him and led him away to
01:34:04 crucify him and as they came out they
01:34:07 found a man of
01:34:09 serene uh Simon by name him they
01:34:12 compelled to bear his cross and when
01:34:15 they were come on a place called
01:34:17 golgatha that is to say a place of a
01:34:20 skull they gave him vinegar to drink
01:34:23 mingled with I’m G to say I do think it
01:34:25 better translation wine but anyway right
01:34:28 to drink mingled with G so it was a it
01:34:30 was a specific mix it was kind of like a
01:34:34 a a preparatory painkiller is what it
01:34:37 sounds like but anyways and when he hit
01:34:40 if you read in Luke it says it’s vinegar
01:34:42 mixed with
01:34:45 myrr I I I so the mixture I’m not so
01:34:49 worried about I do think it was cheap
01:34:51 wine right and when you taste vinegar I
01:34:54 I’ll just be honest they don’t right
01:34:56 well and when well and maybe it is that
01:34:59 because when he had tasted thereof he
01:35:00 would not drink he’s like e yuck no
01:35:03 that’s not what it says in other places
01:35:05 he drank it and um he had to drink it to
01:35:09 go along with the offerings that this I
01:35:12 guess yeah yes in order to act out the
01:35:14 offerings he has to drink
01:35:16 it this right here is probably a
01:35:19 Corruption of text um okay he had to
01:35:22 drink it Go the offerings that this is
01:35:24 representative okay so this is this is
01:35:27 They Carried him they took him out they
01:35:29 and so here we are act marching marching
01:35:32 through the red heer sacrifice have
01:35:35 taken him out of the city um let’s go to
01:35:39 Mark chapter
01:35:48 15 not Mark not Matthew mark C mark well
01:35:54 okay Mark um No No’s he’s talking to
01:35:57 himself Stephen I’m trying to find my
01:35:59 own place oh okay what do you know what
01:36:01 verse starting in verse
01:36:03 15 sounds about
01:36:10 right uh would you like me to read yeah
01:36:13 sure okay and so pilot willing to
01:36:17 content the people so this is going off
01:36:20 for you know the leaders provoking
01:36:25 people to say Barabas instead of Yeshua
01:36:29 on who to release and release baras and
01:36:33 deliver Yeshua when he had scourged him
01:36:37 to be crucified he had scourged him and
01:36:39 this action of
01:36:41 scourging they would take a
01:36:44 whip that had nine strips of leather and
01:36:50 on those strips of leather
01:36:54 there
01:36:55 were
01:36:56 um bits of metal Nails any kind of
01:37:01 sharpened Implement that they could find
01:37:04 yeah attached to it at various intervals
01:37:08 and they would literally
01:37:11 Shred the
01:37:14 Flesh of the
01:37:17 back a lot of people died by scourging
01:37:22 actually yeah it it was a horrible thing
01:37:24 it was a very
01:37:26 bloody thing um and it ripped the skin
01:37:32 yeah and so there so there’s that and uh
01:37:37 so he after he had when he had scourged
01:37:39 him to be crucified at this point and so
01:37:43 now you see why they have to get that
01:37:45 man Simon of sirene to carry the cross
01:37:48 his back is
01:37:51 gone well it I think it’s more he’s
01:37:55 just he’s been through so much he
01:37:58 doesn’t have any more he has no strength
01:38:01 he has no more strength because he’s
01:38:04 been well he’s he’s starting to go into
01:38:07 shock is what he’s starting to do and
01:38:08 when you go into shock your body stops
01:38:11 working the way that it normally does
01:38:13 you do lose strength because your body
01:38:15 is fighting to try to fight the bad
01:38:19 thing that’s happened to it and he’s not
01:38:21 fighting against it as he went went like
01:38:24 a lamb yeah but his body is just giving
01:38:28 out as Josh yeah so so verse 16 Stephen
01:38:33 yes and the soldiers led him away into
01:38:36 the Hall
01:38:38 called iium it’s
01:38:40 pror okay and they called together the
01:38:43 whole band and they clothed him with
01:38:46 purple and plated a crown of thorns and
01:38:49 put it about his
01:38:51 head um so so this is like an auditorium
01:38:55 where people can see in the pl like
01:38:58 platori pretorium this is actually so
01:39:02 this is actually the barracks thei gon
01:39:06 say it’s where the it’s where the
01:39:07 soldiers would stay oh okay so it’s more
01:39:10 like a place um yep but then and and and
01:39:14 that’s what it means when they and they
01:39:16 called together the whole band so the
01:39:18 whole regiment or the whole group of
01:39:20 soldiers that was there at the time were
01:39:22 called to come out and participate in
01:39:25 this ritual mocking of this man yeah
01:39:29 which they’re doing with purple because
01:39:30 they’re saying oh look at this king oh
01:39:32 you’re Royal you’re Royal because purple
01:39:34 was the color of royalty right right and
01:39:37 then they put a crown of thorns upon him
01:39:41 but this um I mean this does go off how
01:39:45 he is the king and he took upon the
01:39:48 Thorns of the flesh upon Him yep um and
01:39:53 and it goes
01:39:56 even so Ben likes to bring up Abraham
01:39:58 I’m going to bring up Abraham I’m not
01:40:00 going to get into all the details
01:40:01 because this is a controversial one here
01:40:05 but the RAM was caught the ram was
01:40:09 caught in the thicket in the thorn bush
01:40:11 the thick of thorns yes this is going on
01:40:17 and I’m just
01:40:18 G Yeshua had to do this that is why the
01:40:22 ram was stuck
01:40:24 right for him to become and us to
01:40:28 become wow Shadows had wow to do
01:40:34 this
01:40:36 yep not one J even and now there’s even
01:40:40 more blood yes not just from his back
01:40:44 from his head not from not from his head
01:40:46 and face yes Yeshua is the red heer I
01:40:50 don’t know how anybody can have any
01:40:52 doubt
01:40:54 and began to salute him ha King of the
01:40:58 Jews and they smote him on the head with
01:41:00 a re and then spit upon him and bowing
01:41:04 their knees worshiped him and when they
01:41:07 had mocked him they took the purple from
01:41:09 him and put his own clothes on him and
01:41:13 let him out to crucify him and they
01:41:15 compel one Simon a sirenian who passed
01:41:18 by coming out of the country the father
01:41:20 of Alexander and Rufus to Paris cross
01:41:22 okay I’m going to pause you for a minute
01:41:25 and look at this they are using
01:41:28 something that’s tossed and turned with
01:41:29 every wind of Doctrine to make fun of
01:41:31 them Yep this Reed is tossed and turned
01:41:35 with every
01:41:36 wind
01:41:38 yep and that’s what people do for those
01:41:42 towards those who actually trying to
01:41:44 become like the
01:41:46 Messiah
01:41:49 yeah
01:41:52 his
01:41:53 moments there’s a lot of
01:41:56 depth yeah even the spitting goes on on
01:42:00 the
01:42:01 mocking yeah yeah and they bring him
01:42:04 under the place
01:42:06 gtha which is being interpreted the
01:42:08 place of a skull and then they give
01:42:11 again they give him wine to drink and
01:42:13 here in Mark again he does not receive
01:42:15 the wine that’s an interesting little
01:42:18 thing uh there are ones where he says he
01:42:20 did drink it so um here look like I’m
01:42:23 going here they say wine instead of
01:42:25 vinegar so wine mingled with myrr yeah
01:42:29 um and there’s other ones that say they
01:42:31 drank it but he needed to drink it to go
01:42:33 with the the offerings what he’s doing
01:42:38 well and and and to go with what he said
01:42:41 himself about his experience in the
01:42:44 garden and shrank that I might not drink
01:42:47 the bitter cup but then he went ahead
01:42:48 and drank the bitter cup he drank it the
01:42:52 m
01:42:54 uh makes it
01:42:57 bitter uh so it is symbolic and literal
01:43:00 at the same time and even like Josh is
01:43:04 bringing out with the garden this goes
01:43:06 against the
01:43:08 garden I believe in the Bible as far as
01:43:12 it’s been transmitted and translated
01:43:15 correctly I added something
01:43:18 there and here we have because there’s
01:43:21 been copying airs through time I do copy
01:43:24 errors myself everybody does copying
01:43:27 errors yeah so let’s go to Luke 23 the
01:43:30 next gospel account Luke
01:43:35 23 of the
01:43:37 crucifixion I think this one says he
01:43:39 drink it but anyways and they starting
01:43:42 in verse 23 okay 23 okay and Zach do you
01:43:47 want to start us off here
01:43:54 and they were and they were instant with
01:43:57 loud voices in other words they were
01:44:01 insistent right requiring that he might
01:44:04 be crucified and the voices of them and
01:44:07 of the chief priests
01:44:12 prevailed keep going keep going yeah
01:44:15 yeah and pilot gave sentence that it
01:44:17 should be as they required and keep
01:44:20 going till I stop so uh there’s that man
01:44:24 there’s that man right there there’s
01:44:26 that other
01:44:27 man yeah that’s he he now other people
01:44:31 did it but he did it at Pilot’s command
01:44:35 yes at his at his insistence yes so so
01:44:40 as you can see as we walk through this
01:44:42 you can see that this is walking out in
01:44:46 every
01:44:47 detail the sacrifice of the red heer
01:44:51 that cleanses the sanctu AR and the
01:44:54 people who are to go into it and the
01:44:58 instruments that are applied
01:45:03 therein
01:45:04 Yeshua the ashes of the red hepher are
01:45:07 the blood of represent the blood of
01:45:11 Christ yes so
01:45:14 um on with Ben bringing up the ashes
01:45:17 it’s because of his death and
01:45:21 resurrection and him being
01:45:24 sinless and going through the
01:45:28 test possible um and in fact those ashes
01:45:33 AK the result of his death and
01:45:36 Resurrection is mixed in with water
01:45:40 Revelation so that we can be purified
01:45:44 right or separated as water
01:45:47 separation be um peculiar people who
01:45:51 keep the law
01:45:53 right separate from the world yes okay
01:45:58 Zach verse
01:46:01 25 and he and he released unto them him
01:46:06 that for sedition and murder this cast
01:46:08 into prison whom they had
01:46:11 desired but he delivered Yeshua to their
01:46:16 will
01:46:17 people literally picked a murderer over
01:46:22 a a righteous man because it reminded
01:46:26 them of their sins and they didn’t want
01:46:28 to change
01:46:31 right
01:46:32 strong
01:46:36 courageous righteous
01:46:38 people scare the heck out of weak
01:46:42 somewhat righteous
01:46:46 people yes who don’t want to become and
01:46:50 verse verse 26 now Zach
01:46:54 and as they leted him away they laid
01:46:57 hold upon on Simon a sir
01:47:02 seran coming out of the country and on
01:47:04 him they laid the cross that he might be
01:47:07 it after
01:47:09 Yeshua and verse 27 and keep going with
01:47:11 verse
01:47:12 27 and there followed him a great
01:47:15 company of people and of women who most
01:47:19 bewailed and lamented him meaning they
01:47:22 didn’t like the was happening right
01:47:26 right keep going verse 28 but Yeshua
01:47:30 turning unto them said Daughters of
01:47:33 Jerusalem we not for me believe for
01:47:36 yourselves and for your children so this
01:47:40 is going off of uh I have not sinned but
01:47:44 because of your sins something’s
01:47:46 coming to the people because uh although
01:47:50 maybe these women specifically didn’t do
01:47:52 do it other people’s sins affect other
01:47:56 people yeah for behold the days are
01:48:00 coming in the which they shall say
01:48:03 blessed are the baren and the wombs that
01:48:05 never bear and the PS which never gave
01:48:08 suck then shall they begin to say to the
01:48:11 mountains fall on us and to the hills
01:48:13 cover us for if they do these things in
01:48:17 a green tree what shall be done in the
01:48:20 dry
01:48:23 now I I do believe this is going uh a
01:48:26 prophecy about the destruction of the
01:48:28 temple at 70 AD yes it is yeah I
01:48:34 yeah yeah I don’t know how anybody can
01:48:37 say it’s something else so maybe I was
01:48:38 being a little too soft I mean yeah I
01:48:40 mean well I’m inclined to
01:48:43 agree lot ofs there this is absolutely
01:48:46 talking about the destruction of
01:48:47 Jerusalem and 70 AD now there were also
01:48:50 two other malactor LED with him be put
01:48:53 to death and when they were come to the
01:48:55 place which is called Calvary There They
01:48:58 Crucified him and the malactor one on
01:49:02 the right hand and the other on the
01:49:08 left so it’s interesting the one on the
01:49:11 right uh gets lifted and gets to be with
01:49:14 them the one on the left gets pushed
01:49:16 down and crushed but I I I don’t know
01:49:18 how much we’re going to get into that
01:49:19 because that’s a that’s that let’s let’s
01:49:22 continue on to
01:49:24 John okay chapter
01:49:30 19 and here we are again starting in
01:49:33 verse one then pilate oh that man yep
01:49:38 that
01:49:39 man the one actually it’s the one one
01:49:42 that one one therefore took Yeshua and
01:49:45 scourged him and the soldiers plated a
01:49:48 crown of thorns and put it on his head
01:49:56 and they put on him a purple robe and
01:49:58 said hail the king of the Jews and they
01:50:01 smote him with their
01:50:04 hands so hands I just want to bring this
01:50:06 out multiple meanings
01:50:09 here it’s here it is literally hands but
01:50:13 it also is pointing to our works yes
01:50:16 those who fight against the
01:50:19 Messiah those who kick against the
01:50:21 pricks
01:50:26 go ahead Ben okay pilate therefore went
01:50:28 forth again saith unto them behold I
01:50:31 bring him forth unto you that you may
01:50:33 know that I find no fault in him then
01:50:36 came Yeshua forth wearing the crown of
01:50:39 thorns and the purple robe and pilate
01:50:41 saith unto them behold the
01:50:45 man when the chief priest cried out in
01:50:48 the off wait wait wait I’m going to be
01:50:49 rude interrupt this point actually this
01:50:52 this points behold Elohim now I know
01:50:55 that’s bold for me to
01:50:58 say son of man that son is the follower
01:51:04 of Elohim or the man who were supposed
01:51:09 to become like this is behold
01:51:14 Elohim right when the chief priests
01:51:17 therefore and officers saw him they
01:51:19 cried out saying crucify him crucify him
01:51:23 pilate saith unto them take ye him and
01:51:25 crucify him for I find no fault in him
01:51:27 and the Jews answered him we have a law
01:51:30 and by our law he ought to die because
01:51:33 he made himself the Son of
01:51:35 God all you people who say that Yeshua
01:51:38 never claimed to be God what is this
01:51:42 about uh well this is where you you
01:51:45 still have to know how to read it um
01:51:47 right but this is saying he’s God
01:51:50 especially when you take into account
01:51:51 what Daniel says about the son of Elohim
01:51:55 um right so um and he’s blaspheming you
01:52:00 don’t blashe by saying
01:52:02 you’re wanting to be like God because
01:52:05 that’s SC tell us to
01:52:07 do the reason they’re saying it’s
01:52:09 blasphemy is because they’re saying that
01:52:11 he actually said he is God and he did do
01:52:14 that he he did he did make that claim
01:52:17 yes he’s like I am I am that guy yeah
01:52:19 that’s me I he even said I am
01:52:23 yeah he before Abraham I mean how could
01:52:25 you do that anyways
01:52:28 um people who and okay so this somewhat
01:52:33 gets into the Greek idea of God that
01:52:36 screws things up okay
01:52:41 um that’s not Hebrew
01:52:45 concept it uh
01:52:47 translations that are from the Greek
01:52:50 world are usurping Hebrew ideas with
01:52:54 Greek ones okay there is
01:52:58 no there’s no God it’s
01:53:02 judge Elohim means judge
01:53:05 right and that’s why uh Yeshua could
01:53:09 rightfully say have I not made you
01:53:11 judges he didn’t say I made you Gods he
01:53:15 wasn’t talking to Gods he was talking to
01:53:17 men in the position of judges of a judge
01:53:20 right yes and he’s not talking to a
01:53:23 Divine
01:53:24 counsel no he he was talking to
01:53:27 men who are
01:53:30 Judges eloha means judg not God but
01:53:35 anyways going on so going on let’s pause
01:53:39 for a second
01:53:44 okay okay okay so we’re we’re in the uh
01:53:48 we’re in the um Gospel of John seeing
01:53:51 how this plays seeing how the
01:53:54 crucifixion drama plays up to
01:53:59 the sacrifice of the red
01:54:03 hepher uh so and we’re going to we were
01:54:05 at verse eight when we were about to
01:54:08 begin verse eight when the uh when we
01:54:10 interrupted the recording so here we are
01:54:13 starting at verse eight when pilate
01:54:15 therefore heard that saying he was the
01:54:18 more afraid and went again into the
01:54:20 Judgment Hall and said unto Jesus
01:54:23 unto Yeshua whence art thou but Yeshua
01:54:26 gave him no answer then said pilate unto
01:54:29 him speakest thou not unto me knowest
01:54:31 thou not that I have the power to
01:54:32 crucify thee and the power to release
01:54:34 thee and Yeshua answered saying thou
01:54:38 couldst have no power at all against me
01:54:41 except it were given thee from
01:54:43 above therefore he that delivered me
01:54:46 unto thee hath the greater sin here we
01:54:49 go so uh the Jews are the one that are
01:54:54 really causing this and have the greater
01:54:56 sin also this is bringing out how uh
01:55:01 Yeshua had not sinned so nobody could
01:55:04 kill him unless the fathers allows it
01:55:09 right and from then forth pilate sought
01:55:12 to release him but the Jews cried out
01:55:14 saying if thou let this man go Thou Art
01:55:17 not Caesar’s friend whosoever maketh him
01:55:20 maketh himself a king speaketh against
01:55:23 Caesar now I I do want to bring out how
01:55:27 uh this is an example how
01:55:30 he he was starting to believe he was
01:55:33 taking it serious but then he listened
01:55:37 to the crowd specifically the Jews and
01:55:42 specifically the ones that are the
01:55:43 Orthodox
01:55:45 sadducee um point that they talked him
01:55:49 out of what he was starting to believe
01:55:53 and when pilot there yep and I but I
01:55:56 would probably say there was more of
01:55:59 them than those uh that believed Jer was
01:56:02 the promised Messiah at this
01:56:04 time it does not pay to base Your Truth
01:56:08 off of what is the most popular at the
01:56:12 moment but wait but wait the rindal
01:56:15 rabbis say inclin to the
01:56:17 majority well they’re wrong and we know
01:56:21 this yeah we
01:56:23 know so um when pilate therefore heard
01:56:27 that
01:56:28 saying whosoever maketh himself a king
01:56:30 speaketh against Caesar he brought Jesus
01:56:34 he brought Yeshua forth and sat down and
01:56:37 sat down on the Judgment seat in the
01:56:39 place that is called the pavement but in
01:56:42 the Hebrew
01:56:44 gabbatha and it was the preparation of
01:56:46 the Passover and about the sixth hour
01:56:49 and he saith this is how we know
01:56:53 that the uh this is how we know that the
01:56:56 last supper was not a Passover
01:56:58 meal that’s one way there’s other ways
01:57:02 and we have a recording on it but uh for
01:57:05 one just real quick they used leaven
01:57:07 bread not unle bread but
01:57:11 well and it was the preparation of the
01:57:14 Passover about the sixth hour and he
01:57:16 said and he saith unto the Jews behold
01:57:18 your king and they cried out away with
01:57:20 him away with him crucify him pilot
01:57:22 sayth shall I crucify your king okay so
01:57:25 one thing I want to bring out uh because
01:57:27 the times are slightly different now
01:57:31 than
01:57:33 before uh this six hour is High Noon
01:57:39 yeah um so we in back then they went off
01:57:45 of the Sund dial which I think is
01:57:46 actually the better way
01:57:49 um and it started with one not six like
01:57:53 we do today uh six hour is high noon so
01:57:58 it’s okay so it was right in the middle
01:58:01 of okay got it right in the middle of
01:58:03 the Sund di yes they said and they cried
01:58:07 out away with him away with him crucify
01:58:09 him pilate sayth unto them shall I
01:58:11 crucify your king the chief priests
01:58:16 answered you have no King but Caesar
01:58:19 they literally rejected their fate well
01:58:23 right and then in addition they rejected
01:58:26 their Elohim because the scriptures
01:58:29 state that Elohim Yahweh is King and
01:58:33 here they are explicitly going against
01:58:37 what the scriptures say they they have
01:58:42 sided
01:58:43 with the wrong side they they SED with
01:58:47 the world yeah the wrong side yep yeah
01:58:52 then delivered he him therefore unto
01:58:54 them to be crucified and they took
01:58:56 Yeshua and led him away and he burying
01:59:00 his cross went forth into a place called
01:59:03 the place of the skull which in is
01:59:06 called in the Hebrew in the Hebrew
01:59:09 golgatha
01:59:11 therefore where they crucified him and
01:59:14 two other with him one on either side
01:59:17 one on either side one and Yeshua in the
01:59:21 midst
01:59:24 all of
01:59:26 this about taking them out all that
01:59:29 plays into taking the red heer outside
01:59:31 the C and slaying
01:59:36 it yeah so there there is uh some back
01:59:40 and forth with the red heer um so I
01:59:43 don’t know if we want to go look at that
01:59:45 some more or you want to read some more
01:59:46 here yeah let’s let’s go let’s go back
01:59:49 to the red heer real quick
02:00:01 okay okay
02:00:05 um I think we just did this D correct
02:00:09 yes we did which goes along where I
02:00:12 bring out this one is Rome and then um
02:00:15 we went and read some of that stuff so
02:00:17 here’s the bottom
02:00:22 uh I forget who’s supposed to read Ben
02:00:25 uh was that I just read or no Zach read
02:00:28 the top one yeah was that you Zach who’s
02:00:31 reading the
02:00:32 D’s yeah all
02:00:37 right and a man that is clean should go
02:00:41 gather up the ashes of the halfer lay
02:00:45 them up without the camp in a clean
02:00:49 place and shall be kept for the
02:00:51 congregation
02:00:52 of the children of
02:00:54 Israel for water of SE of
02:00:58 Separation it is the purification for
02:01:01 sin so this is um I mean there is some
02:01:06 that goes along with the other D here
02:01:09 right but for the most part this kind of
02:01:12 goes along with verse 10 on the actual
02:01:14 person because here’s the one that
02:01:16 gathers up the ashes of the hepher which
02:01:18 is
02:01:19 Joseph right put him in a clean Place uh
02:01:24 that Seer is a clean place outside
02:01:27 Jerusalem yep okay and he did it for the
02:01:31 congregation of Believers right let’s go
02:01:36 to let’s go let’s go to those plac let’s
02:01:40 go okay all right let’s go look at those
02:01:42 real quick um where to go and I’ll go
02:01:45 change it
02:01:54 uh I’m going to pause while he’s
02:02:00 thinking and so uh and so we have here
02:02:04 in Matthew chapter
02:02:05 27
02:02:07 the clean man Gathering the ashes
02:02:10 Gathering the body of Yeshua place it in
02:02:13 a clean place now it just to um here’s a
02:02:17 little technicality yes in in the Sund
02:02:22 dial Yeshua
02:02:24 died at 9 which is between the evenings
02:02:29 okay and
02:02:31 Joseph uh of ARA I I’m sorry
02:02:36 I’m yes thank you um had three hours to
02:02:41 do everything he did including tons of
02:02:43 walking and
02:02:45 buying uh he had three hours to do it
02:02:49 because it had to be he had to be be off
02:02:52 the cross and in the Tomb yes um before
02:02:56 the Y yep yep yep yep at Sunset because
02:03:00 that he had to do
02:03:04 Passover right she had to be inside the
02:03:08 building when the even was come there
02:03:11 came a rich man of ARA named Joseph who
02:03:15 himself was yeshua’s disciple a clean
02:03:19 man and he went to pilate and begged the
02:03:21 body of
02:03:22 Yeshua then pilate commanded the body to
02:03:25 be delivered and when Joseph had taken
02:03:28 the body he wrapped it in a clean linen
02:03:30 cloth and he laid it in his own new Tomb
02:03:36 new that’s there new and been used which
02:03:41 he had heun out Mak it clean absolutely
02:03:45 because I if another dead body had
02:03:47 touched it it would have been unclean
02:03:51 right fact that this is new never been
02:03:53 used never been touched by a dead
02:03:56 body made it
02:03:58 cleanit
02:04:01 clean this is new never been used it’s
02:04:04 ritually cleaned right and I think it’s
02:04:07 the clean man has laid it in a clean
02:04:09 place right and it’s also interesting
02:04:13 that they specify which he had Hune out
02:04:16 in the
02:04:17 Rock
02:04:19 M yeah and he rolled a great Stone to
02:04:22 the door of the Seer and departed and
02:04:24 there was Mary Magdalene and the other
02:04:25 Mary sitting over against the Seiler and
02:04:28 we’ll also look at Luke as well
02:04:36 okay which chapter chapter
02:04:40 23 again it’s toward the back of the uh
02:04:43 towards the bottom of the chapter okay
02:04:45 verse 50 starting in verse
02:04:50 50 okay
02:04:54 and behold there was a man named Joseph
02:04:58 a counselor and he was a good man and a
02:05:02 just you mean like a clean one maybe a
02:05:05 clean man who had been Justified his
02:05:08 sins have been
02:05:11 covered the same had not consented to
02:05:13 the counsel indeed of them he was a ver
02:05:16 OFA a city of the Jews who also himself
02:05:20 waited for the kingdom of God
02:05:22 this man went down to pilate and begged
02:05:24 the body of Yeshua and he took it down
02:05:27 and wrapped it in linen and laid it in a
02:05:29 Seer that was H in stone wherein never
02:05:32 man before was laid and that day was the
02:05:35 preparation the so preparation day
02:05:38 doesn’t mean the day before the weekly
02:05:41 Sabbath that means the day
02:05:44 before uh no it means Passover is the
02:05:47 day yeah it’s it’s the day before
02:05:50 Passover is at night that day day is a
02:05:52 preparation day uh yeah so this is where
02:05:54 it’s uh uh the day portion of Passover
02:05:58 because and the reason it’s called
02:06:00 preparation is because you had to get
02:06:03 rid of all the leaven or your uh yes
02:06:08 your bread starts because it doesn’t
02:06:10 have to be leav per se and so I I don’t
02:06:14 remember the exact word in the Old
02:06:15 Testament but it it goes to the point
02:06:18 where your bread starts you had to get
02:06:20 rid of your bread starts
02:06:23 okay and the women also which came with
02:06:25 him From Galilee followed after and
02:06:28 beheld the Seiler and how his body was
02:06:30 laid and they returned and prepared
02:06:32 spices and ointments and rested the
02:06:34 Sabbath day according to the
02:06:37 Commandment yeah Passover is a a Sabbath
02:06:40 so Sunset they had to do
02:06:44 Passover Y and then the next day is the
02:06:49 Sabbath being the first day of the day
02:06:51 of unleavened
02:06:53 bread yes and it was also the weekly
02:06:56 Sabbath so it was Sabbath for m so I I
02:06:59 think I think we’ve got the clean man
02:07:02 pretty well taken care of here okay so
02:07:04 we’ll go
02:07:07 back no it’s good to uh bring those
02:07:10 parts out so yes but I do there’s a
02:07:13 little more of this I think it was D I
02:07:16 want to bring out okay and placed them
02:07:19 in the Rock right
02:07:22 uh that which was a clean place because
02:07:23 no one else has been there that’s why
02:07:24 the new was there right anyway right and
02:07:29 it shall be kept for the congregation of
02:07:31 the children of Israel the
02:07:33 Believers right that that those ashes
02:07:36 that
02:07:37 blood uh and
02:07:40 just and if you okay so it’s not the
02:07:42 blood’s not kept and we haven’t get into
02:07:44 this but no well I’m let me let
02:07:48 me the the the ashes served through the
02:07:51 FL
02:07:52 the same way that yeshua’s blood serves
02:07:54 for our soul is what I okay yes so uh
02:07:57 and it shall be kept now
02:08:01 um there there’s multiple things going
02:08:03 to this so yes’s body did
02:08:07 not get corrupted um that actually
02:08:10 starts happening after three days which
02:08:13 also goes along with the kept here as in
02:08:16 a deeper level on the surface though
02:08:19 this has to do with the ashes in
02:08:20 someone’s stor ing it outside the camp
02:08:23 such that it could be used for these
02:08:25 Believers that uh want to use it uh for
02:08:29 the things that it’s designated for okay
02:08:32 which we may or may not have time to
02:08:33 look at that um and then it’s that is
02:08:38 mixed so what Yeshua did is mixed with
02:08:42 water or
02:08:44 Revelation from Yahweh so and there’s
02:08:50 two big important times that this
02:08:53 Revelation plays in when you look about
02:08:56 what it’s all about the atonement
02:08:57 bringing us back to him justification or
02:09:01 baptism of fire
02:09:04 sanctification which both of those and
02:09:07 sanctification is baptism in the Holy
02:09:09 Spirit right and both of those are done
02:09:12 by Revelation and are
02:09:14 comforters okay yes uh because that
02:09:19 Revelation from Yahweh that you’ve been
02:09:20 accepted
02:09:22 and
02:09:25 covered
02:09:27 that is
02:09:31 Comfort indeed there’s nothing that can
02:09:33 compare the only thing you can get
02:09:35 better than justification is the
02:09:37 sanctification
02:09:40 okay that’s eternal life
02:09:44 sanctification uh and we we can go look
02:09:47 at that real quick
02:09:49 um let me
02:09:54 uh so Steen C 84
02:10:02 okay 844 yeah or 88 or is it 884 yeah
02:10:08 there’s a couple verses it’d be good to
02:10:09 look at but yeah four is one of them um
02:10:12 I’ll make a new tab
02:10:15 here uh8
02:10:27 so no I’m going to start with
02:10:29 three
02:10:31 okay wherefore now I send unto you
02:10:34 another comforter or second comforter
02:10:37 not the
02:10:39 first
02:10:41 um even unto my friends so this is
02:10:44 sanctification because it’s another one
02:10:46 and and it clarifies it in a minute okay
02:10:49 that it may abide in your
02:10:52 Hearts so this is not a person right
02:10:56 that it that it it yeah I mean that’s an
02:11:02 idea but also that it abides in your
02:11:03 heart but so both both parts there even
02:11:06 the Holy
02:11:07 Spirit
02:11:10 Torah spirit means behavior and what
02:11:14 tells us how to behave holy oh yeah Tor
02:11:18 Torah that t- word the holy
02:11:22 Hol the Holy Spirit of Promise once
02:11:24 again hiding back to Paul’s statement
02:11:27 that our sanctification is of the
02:11:30 promise it’s not um and it’s
02:11:36 um that it’s achieved through faith
02:11:39 which is actually um trust and
02:11:43 diligence you trust the word and you’re
02:11:46 diligent in keeping it right right um
02:11:51 which other comforter is the same that I
02:11:55 promised my disciples so now he’s going
02:11:57 back to the record of John oh wait as in
02:11:59 the record of the testimony of
02:12:01 John person this comforter this second
02:12:06 comforter is the
02:12:09 promise it’s a promise it’s not a
02:12:12 visitation the promise promise which I
02:12:16 give unto you of eternal life even the
02:12:19 glory of celestial Kingdom which is
02:12:23 sanctification
02:12:25 right which glory is of the Church of
02:12:28 the firstborn even of Elohim the
02:12:32 holiest of
02:12:34 all
02:12:36 even or I mean sorry not even through
02:12:39 Yeshua the Messiah his perfect follower
02:12:44 oh I mean son or I mean the same thing
02:12:46 both H oh yeah yeah anyways
02:12:51 I’m I’m
02:12:54 expounding
02:12:57 um and if we wanted to we go to DNC 80
02:13:01 I’m going to uh Ben help me with this
02:13:03 it’s 84 what about uh being
02:13:09 justified I’m I’ll pause while we’re
02:13:11 looking 88 34 and 35 it’s also oh it’s
02:13:13 an 88 still okay it’s an 88 34 and 35
02:13:18 yeah 88 is Ben’s favorite Doctrine and
02:13:23 Covenants
02:13:24 chapter uh 84 okay so you it’s my
02:13:28 favorite one that we talk about a lot I
02:13:31 one that you really keed me into so you
02:13:33 want to read it because I know you love
02:13:36 it yeah uh and again verily I say unto
02:13:39 you that which is governed by law is
02:13:42 also preserved by law and perfected in
02:13:45 Sanctified by the same oh wait a minute
02:13:47 so what sanctifies
02:13:49 us uh the
02:13:52 law which I will say Torah it’s kind of
02:13:56 like it’s kind of like what I see in
02:13:58 these memes in some of these Torah
02:14:00 groups though I don’t think they
02:14:02 understand them as fully as they need to
02:14:04 and that is that the Torah points us to
02:14:08 Yeshua and after he justifies us then he
02:14:11 sends us back to the
02:14:12 Torah yeah he does he’s like if you
02:14:16 really want to know who I
02:14:19 am and that’s is and
02:14:22 that’s and when you’ve received that
02:14:26 commandment to search his law to know
02:14:29 his
02:14:30 law then you
02:14:32 know you know full well and you cannot
02:14:36 deny that you have been
02:14:38 Justified right you’re
02:14:43 notation preserve we can go look at the
02:14:46 dictionary uh if we need to or maybe we
02:14:48 should preserved goes along with
02:14:50 Justified
02:14:52 mhm and so this is where it’s talking
02:14:55 about
02:14:56 justification uh baptism of
02:14:59 fire uh perfected which means go along
02:15:01 with keeping Torah which then goes along
02:15:04 to being uh causing
02:15:06 sanctification right okay yeah and so
02:15:11 but on the flip side of this wonderful
02:15:14 thing in verse
02:15:15 34 we have
02:15:17 35 that which breth the law and abideth
02:15:21 not by law but seeketh to becometh a law
02:15:23 unto itself and willth to abide in sin
02:15:27 and altogether abideth in sin cannot be
02:15:29 Sanctified by law neither by Mercy
02:15:33 Justice nor judgment therefore they must
02:15:36 remain filthy
02:15:39 still now why I can’t be righteous and
02:15:44 break the law a Torah can’t you cannot
02:15:47 be right you cannot what he will yah
02:15:52 will
02:15:53 not impute his
02:15:59 righteousness on those who are not
02:16:01 living in his
02:16:04 righteousness well he he
02:16:06 can’t yeah it would uh mean he break his
02:16:10 word right um right but although this
02:16:15 brings out a big focus of the portion of
02:16:17 the law uh so does Elma 13
02:16:21 um we can look at that but I I I I think
02:16:25 it’s important to note that in verse 35
02:16:29 you can’t necessarily apply that to just
02:16:31 anybody who doesn’t
02:16:33 necessarily who because there’s been
02:16:35 people who’ve been taught all their
02:16:37 lives that they don’t need to live to
02:16:40 pay attention to the
02:16:41 law okay I I hear and there is the fact
02:16:45 and there is the fact that it takes
02:16:46 people a good seven times hearing
02:16:48 something at least before they before
02:16:53 the before they really start to pay
02:16:56 attention to it right so we need to call
02:16:59 out how they’re breaking the law um and
02:17:02 we need to be patient with it but at the
02:17:05 same time Yeshua controls ultimately
02:17:09 when people live or die and he makes
02:17:11 sure everybody gets enough time
02:17:15 to so in fact second eii to brings out
02:17:20 how he
02:17:22 lengthens their time I can’t remember
02:17:24 the exact word but he makes sure he has
02:17:26 enough everybody has enough time so that
02:17:29 said so that said I would still
02:17:31 encourage all who um haven’t come to
02:17:36 knowledge of Torah to repent find
02:17:41 yourself
02:17:44 walk now uh to start with that listen to
02:17:48 your real conscience when you feel
02:17:50 guilty y repent because your conscience
02:17:53 or the Light of
02:17:55 Christ is your beginning of
02:17:58 understanding Torah because it is
02:18:02 Torah light is a word for Torah
02:18:07 yes so that that Light of Christ that
02:18:10 resides in every man is your conscience
02:18:13 yeah and and that light is God’s Torah
02:18:17 now it’s not fully
02:18:19 developed but it is the
02:18:21 basics right okay so um we don’t have to
02:18:27 look at the uh mosiah 13 um I I think we
02:18:31 I think we I think we kind of need to
02:18:33 get back yeah yeah
02:18:35 let’s there’s still lots to
02:18:38 do um yes okay
02:18:42 so uh okay so this I’m getting on how um
02:18:49 this’s what Yeshua did along with
02:18:52 Revelation which goes along with the
02:18:54 word yes as in Torah because everything
02:18:57 that proceeds out of the mouth of yah
02:18:59 that’s not a prescribed punishment is
02:19:02 his law right and when you keep that you
02:19:07 come separated and become peculiar
02:19:10 because you set you become a set aart
02:19:12 people holy unto him
02:19:15 yes and this
02:19:18 purification of water mixed with the ash
02:19:23 so this is a mixture between
02:19:26 Yeshua and
02:19:29 Torah cause purification the atonement
02:19:32 for breaking
02:19:35 Torah and yes and it’s and it’s in the
02:19:39 blood in all of that
02:19:42 blood shed by the red
02:19:47 he yeah we find the mer The Mending of
02:19:50 the marriage
02:19:53 covenant and that we
02:19:55 find Salvation again extended to uh the
02:20:01 scattered House of Israel they were
02:20:03 among the
02:20:05 Gentiles so I I do want to bring out how
02:20:08 blood represents life okay it’s because
02:20:11 of yeshua’s perfect life yes in that he
02:20:17 never broke
02:20:18 Torah and
02:20:21 he lived to go through the test yes yes
02:20:26 and he passed with flying colors in fact
02:20:30 he FW be praise be to y yeah so and
02:20:34 colors goes along with the rainbow which
02:20:38 represents oh yeah the Covenant Torah
02:20:41 sorry the word but okay like you should
02:20:46 be obsessed with it also yep and I’m
02:20:49 going to go ahead now with e okay so
02:20:52 there is two e’s here okay there e a and
02:20:56 EB and we should probably focus on EAS
02:21:00 and okay all right yes and eleazer the
02:21:04 priest shall take off and shall take of
02:21:07 her blood and with his
02:21:10 finger with his finger and sprinkle of
02:21:13 her blood directly before the Tabernacle
02:21:16 of the congregation seven times
02:21:20 okay so this goes along with what I was
02:21:23 kind of saying earlier that here eleazer
02:21:26 is a standing for the high priest Yeshua
02:21:30 okay and finger is um symbolic of
02:21:35 directing okay so he’s in charge and the
02:21:40 sprinkling has to do with missionary
02:21:42 work he is making sure everybody’s
02:21:45 getting what they
02:21:48 need those so those who say that
02:21:51 baptisms for the dead are necessary do
02:21:53 not believe that yahwa provides for
02:21:57 those who would listen to him correct uh
02:22:01 and they’re also denying uh many
02:22:04 scriptures how you cannot repent after
02:22:07 you die that’s in the Book of Mormon and
02:22:08 the Bible and then also in the uh new
02:22:12 translation or more known as the jst or
02:22:15 inspired version how a promise from
02:22:19 Yahweh to Enoch about uh Yahweh make
02:22:22 sure they’ll get what they need right
02:22:25 okay right uh and so this missionary
02:22:28 work of the blood the life of Yeshua yep
02:22:33 Yeshua make sure everybody gets uh what
02:22:35 they need of
02:22:37 that um and direct them towards the
02:22:42 congregation of the Believers if they’re
02:22:44 going to believe and he does this
02:22:46 perfectly
02:22:48 completely yes as many times as he needs
02:22:51 to yeah uh so all of that in the
02:22:56 EA and this wow I I I mean I can
02:23:01 understand people maybe not believing me
02:23:03 on what some of these symbolisms are
02:23:05 okay go study it out but if my
02:23:08 symbolisms is
02:23:10 correct that is what it’s teaching and
02:23:13 the other thing I know this G to sound a
02:23:15 little conceited my symbolism is
02:23:18 correct you don’t believe
02:23:21 and the other yeah the other interesting
02:23:23 thing about
02:23:25 that is how he
02:23:29 repeats um the ble how the bleeding
02:23:32 repeats twice Once In the Garden once in
02:23:36 the uh
02:23:38 scourging and then he does bleed again a
02:23:41 third time and he does bleed again a
02:23:43 third time yeah when he is pierced when
02:23:47 he is
02:23:48 pierced and so we have and so we again
02:23:52 three just like
02:23:55 seven three is a number of power while
02:23:59 seven is a number of perfection of
02:24:03 completion and so the three times the
02:24:07 three times three times the blood three
02:24:10 times the life three times the
02:24:16 power yeah and so three goes along with
02:24:20 tor
02:24:21 and Redemption
02:24:23 yep um Torah because it’s needed in
02:24:26 Redemption through the Messiah yep um
02:24:30 but all right so let’s go to other oh
02:24:34 sorry go ahead the other EA
02:24:36 down
02:24:38 um through there yep there we go priest
02:24:42 shall wash his
02:24:44 clothes and he shall bathe his flesh in
02:24:47 water and afterward he shall come into
02:24:50 the camp and the priest shall be unclean
02:24:53 until the
02:24:55 even so now this is not bringing out
02:24:58 elezar and I do believe that’s on
02:25:00 purpose because this is talking about
02:25:02 the the literal priest that’s doing this
02:25:08 ordinance with a real red heer and not
02:25:11 himself okay right right okay the reason
02:25:14 I say that the red heer so you’re saying
02:25:17 this is more technical this is a more
02:25:19 technical
02:25:21 this
02:25:24 is the priest that kills the red
02:25:27 heer no doesn’t kill it he watches
02:25:31 someone kill it it is the one that kills
02:25:34 it right right it’s not a priest that
02:25:37 kills it he it’s the priest that directs
02:25:40 it okay right so the one so the priest
02:25:44 who watched who directed The Killing
02:25:48 yeah he
02:25:50 it goes and gets
02:25:52 baptized and then is ritually unclean
02:25:55 until the evening meaning he cannot
02:25:57 perform another right in the temple
02:26:01 system
02:26:04 correct in that Temple system does point
02:26:08 to heaven but it’s only until Eve or the
02:26:12 sunset which we talked about earlier it
02:26:15 has to do with how you’re although
02:26:18 you’re forgiven your sins will still you
02:26:20 throughout your life as in David right
02:26:23 yes right right right okay so that’s
02:26:26 actually yeah so that’s actually
02:26:27 teaching a lesson about the fact that U
02:26:29 forgiveness does not mean cancel
02:26:31 cancellation of
02:26:32 consequence um well it it means when it
02:26:37 comes to judgment bar in the great and
02:26:39 Dreadful day it’ll be a great day
02:26:42 instead of a dreadful that’s right it’ll
02:26:44 be forgiven yeah but you still have to
02:26:47 deal with it here because it affects
02:26:50 because every every one of our choices
02:26:52 every one of our choices has a
02:26:54 consequence some of those consequences
02:26:55 are desirable some of them less
02:26:58 so yeah
02:27:00 some some of them are downright not cool
02:27:04 yeah yeah generally when it’s positive
02:27:06 we don’t use the word consequence but it
02:27:08 is ultimately a consequence it’s still a
02:27:10 consequence yeah it happens in
02:27:13 consequence of the choice that you oh
02:27:15 yeah yeah yeah I just generally speaking
02:27:17 if it’s positive we say something else
02:27:19 consequence
02:27:22 [Laughter]
02:27:25 consequences you want me to read EB Ben
02:27:28 yeah you go ahead okay so this I just
02:27:30 want to say this wise read and then
02:27:31 we’ll talk about this is the one that
02:27:33 did The Killing Ro who’s in historical
02:27:37 context was Rome okay all right okay and
02:27:42 one shall burn the heer in his
02:27:47 sight her skin
02:27:50 and her flesh and her
02:27:53 blood with her
02:27:56 dung shall he
02:27:59 burn okay so
02:28:02 here is where we see once again the
02:28:07 continuation of the
02:28:09 justos of the
02:28:12 crucifixion
02:28:13 to not necessarily just position but how
02:28:17 the crucifixion plays this out
02:28:21 correct and his crucifixion represent
02:28:24 you see you see the shadow you see the
02:28:26 shadow yes represents the the burning of
02:28:29 the red heer is shown in the
02:28:33 crucifixion so let’s go to
02:28:36 Matthew chapter
02:28:38 27 okay
02:28:54 yeah
02:28:56 okay uh and let’s
02:28:59 see okay
02:29:04 so
02:29:07 pause
02:29:09 okay so Matthew chapter
02:29:12 27:34 starting in verse
02:29:15 34 and they gave him vinegar to drink
02:29:17 mingled with think this is where it
02:29:19 would be better wine but anyways and
02:29:22 when he had tasted thereof he would not
02:29:24 drink which is probably not correct but
02:29:27 right because he go when he uh specially
02:29:30 bring in the other offerings this thing
02:29:33 or his I shouldn’t say thing I’m
02:29:37 sorry and they crucified him and parted
02:29:41 his garments casting
02:29:43 lots that it might be fulfilled which
02:29:45 was spoken by the prophet they parted my
02:29:48 garments among them and they upon my V
02:29:50 gesture they did did they cast lots and
02:29:52 sitting down they watched him there and
02:29:54 set up over his head his accusation
02:29:57 written this is Yeshua King of the
02:30:00 Jews can we pause for one second so I I
02:30:04 I just I know what’s there um so skin
02:30:08 because it it mentions four things right
02:30:12 skin is a covering here they are casting
02:30:16 lots over
02:30:17 his his covering
02:30:20 okay in flesh I I don’t know if it I I
02:30:26 it I’ll bring it up if it comes up here
02:30:27 while reading if not I’ll talk about it
02:30:29 when we go back but anyways this casting
02:30:31 of lch is for the skin the covering Y
02:30:34 and there were two thieves crucified
02:30:36 with him one on the right hand and the
02:30:37 other on the left and they that passed
02:30:39 by reviled him wagging their heads and
02:30:41 saying thou that destroyest the temple
02:30:43 and buildest in three days save thyself
02:30:46 thou be the Son of God come down from
02:30:47 the cross likewise also the chief
02:30:50 scribes mocking him and the scribes and
02:30:52 elders and he saved so real quick so I
02:30:55 do want to bring out here they they
02:30:57 don’t know what he was saying because it
02:30:59 hadn’t been that Temple that he was
02:31:02 talking about hasn’t been fully
02:31:03 destroyed yet right this is part of it
02:31:06 right here he needs to
02:31:08 die y three days or three days and three
02:31:12 nights he would bring it up and he did
02:31:15 which is the evening of first fruits
02:31:19 Yeshua is the first fruits that went
02:31:21 unto Elohim after the
02:31:25 resurrection yeah he trust he let he
02:31:30 trusted in God let him deliver him now
02:31:32 if he will have him for he said I am the
02:31:33 Son of
02:31:35 God and thieves also which were
02:31:37 crucified with him cast the same in his
02:31:39 teeth now from the sixth hour there was
02:31:42 Darkness over all the land no I so this
02:31:44 is also because it was just one Thief
02:31:46 that was like that one Thief repented so
02:31:49 yeah
02:31:50 this is where you have uh variations in
02:31:52 the gospel
02:31:54 texts uh yeah and these aren’t major
02:31:58 issues they’re just minor little things
02:32:01 yeah and the and in the about the ninth
02:32:04 hour Yeshua called cried with a loud
02:32:06 voice
02:32:11 saying that is to
02:32:14 say my God my Elohim my Elohim why hast
02:32:19 Thou forsaken
02:32:20 so one thing I want to bring out uh and
02:32:22 I already mentioned it before I going
02:32:23 say it again that is uh between the
02:32:27 evenings when the Lambs from the two
02:32:32 daily Lambs from the law of Moses needs
02:32:34 to be done this is also direct this is
02:32:38 also a direct quote from Psalm 22
02:32:42 correct um and which is which which we
02:32:46 will be visiting here yeah yeah and it
02:32:48 was not he was is not speaking Aramaic
02:32:52 this has to do with how it was first
02:32:56 written in Hebrew then transl to Aramaic
02:32:59 and then people in the Greek went from
02:33:01 the Aramaic instead of the Hebrew but
02:33:03 anyways
02:33:05 um okay so some of them that stood there
02:33:08 when they so it’s a translation of a
02:33:09 translation uh yes the Greek is a
02:33:11 translation of
02:33:13 translation yeah right some of them that
02:33:17 stood there when they heard that said
02:33:18 this man calleth for Elias and straight
02:33:21 way one of them ran and took a sponge
02:33:23 and filled it with vinegar and put it on
02:33:24 a reed and gave him to drink and the
02:33:26 rest said let us let be let us see
02:33:29 whether Elias will come and save
02:33:31 him so Elias is another name for the
02:33:35 mighty strong one okay and yes Yeshua
02:33:39 when he cried again with a loud voice
02:33:41 yielded up The Ghost and behold the veil
02:33:43 of the temple was rent in Twain From the
02:33:45 top to the bottom and the Earth did
02:33:47 quake and the Rocks rent and the graves
02:33:50 were opened and many bodies of the
02:33:52 Saints which slept
02:33:56 arose and came out of the so they they
02:33:58 this is kind of skipping ahead because
02:34:01 that happened uh three days later so
02:34:05 they’re not really doing the best on
02:34:06 some of these timelines but but but
02:34:09 here’s the
02:34:10 thing this also really
02:34:14 sanitizes a lot of this crucifixion
02:34:16 scene this thing in Matthew because when
02:34:23 they well let’s but let’s see if they
02:34:26 have a better uh a better in another
02:34:30 gospel a better
02:34:33 uh I’ll pause it while you figure out
02:34:35 which one you want
02:34:38 next so in L in the Gospel of Luke it
02:34:41 tells a slightly different variation
02:34:43 especially with regards to the uh other
02:34:47 Thief whereas Matthew says both thie
02:34:50 through it in his faith through it in
02:34:51 his
02:34:54 face Luke Luke 23 says something
02:34:56 different do you want to read that Zach
02:34:59 do you want to read starting in verse
02:35:11 34 okay so he’s not responding would you
02:35:14 like me to do it yeah go ahead and read
02:35:16 verse starting in verse 34 then said
02:35:18 Joshua father forgive them for they know
02:35:21 not what they do and they parted his
02:35:24 reignment and cast lot so that is the
02:35:26 skin yep back in um numbers 19 and the
02:35:31 people stood beholding and the rulers
02:35:34 also with them derided him saying he
02:35:38 saved others let him save himself so
02:35:40 here they’re
02:35:41 acknowledging he did
02:35:43 Miracles yep but now he’s not saving
02:35:47 himself they’re confused well
02:35:50 um the thing is they don’t understand
02:35:52 because there are times where he
02:35:56 did he he left crowds
02:35:59 miraculously right yeah he was suppos
02:36:03 the cliff at one point right and somehow
02:36:05 magically uh he wasn’t there anymore so
02:36:08 he did but the thing
02:36:10 is this was time this was the middle of
02:36:15 Daniel’s
02:36:16 70th week of 70s week
02:36:21 of this was time if he be the Messiah
02:36:25 the chosen of God so this is where they
02:36:27 don’t even
02:36:28 understood the majority did not
02:36:31 understand what the Messiah had to
02:36:32 do right now if they would have studied
02:36:35 the scriptures they would have because
02:36:37 it’s there as in as B brings out how on
02:36:41 the cross he was quoting Psalms
02:36:45 22 yep prophecy right which is one they
02:36:50 they didn’t get anyways and the soldiers
02:36:53 also mocked him coming to him and
02:36:56 offering him wine and I would say cheap
02:36:59 wine but anyways and saying if thou be
02:37:02 the king of the Jews save thyself they
02:37:04 definitely actually have something about
02:37:06 that it’s the details of what
02:37:10 crucifixion was like at that
02:37:14 time um where the
02:37:17 arms are
02:37:20 fastened to uh they’re fastened to the
02:37:24 Cross piece with
02:37:27 nails and WR uh I do want to add that
02:37:31 for fur and for further strengthening
02:37:34 they tie them up as
02:37:39 well anyways um one thing I I do want to
02:37:42 say though I I know the scriptures uh
02:37:45 say Palm but uh back then the RIS was
02:37:49 part of the Palm because it’s right on
02:37:50 the edge right so yeah so they so they
02:37:55 they applied the nails to the
02:37:57 wrist there he’s his chest is now the
02:38:01 chest is now stretched out in such a way
02:38:03 that it
02:38:04 cannot um that you cannot pull in a that
02:38:08 you cannot pull in a proper breath
02:38:10 because of the way that the arms are
02:38:11 fixed to the Cross uh so they can and
02:38:15 this gets into the point where they
02:38:17 would have to push up from the feet to
02:38:20 they have to push up from the feet which
02:38:21 are placed in a position so that the
02:38:24 legs are actually bent on naturally
02:38:29 creating
02:38:30 um creating further pressure on the
02:38:34 inside on the
02:38:36 insides um and but you can push up from
02:38:40 there right but it’s hurts to push up
02:38:44 because there’s a nail through not the
02:38:47 Palm but the heel as in Genesis States
02:38:51 and yeah the only crucifixion nails that
02:38:55 we have found or not we specifically but
02:38:58 mankind are through the heel like
02:39:02 genesis
02:39:04 states of the foot the heel of the foot
02:39:08 and the
02:39:10 uh and this this unnatural positioning
02:39:14 would cause the lungs to begin to fill
02:39:17 with fluid they because you can’t move
02:39:19 really uh the lungs begin to fill with
02:39:22 fluid the increasing from both the top
02:39:26 and the bottom pressure on the internal
02:39:28 organs which then begin to
02:39:30 bloat because you’re not getting any
02:39:32 water you’re not getting any of those
02:39:35 things that help you to pass stuff
02:39:38 through and then the
02:39:40 bloating
02:39:42 causes
02:39:44 uh spontaneous and uncontrollable bowel
02:39:47 evacuation
02:39:50 yeah and that bowel
02:39:52 evacuation was and that and standing by
02:39:55 the
02:39:56 cross standing by the
02:39:58 cross you have these you have these
02:40:01 Roman soldiers who have a
02:40:06 sponge which they dip in
02:40:09 a vinegar wine
02:40:12 solution to clean the
02:40:14 excrement so just people know even if it
02:40:17 was straight vinegar vinegar comes from
02:40:20 wine yeah but I do believe it was more
02:40:23 of a cheap wine but yeah they’re using
02:40:27 that to help clean the excrement from
02:40:29 the
02:40:30 body so that it’s not continuously just
02:40:34 falling around right and just uh alcohol
02:40:39 which wine is cleans and so when they
02:40:44 offered him this
02:40:46 vinegar or this wine this cheap wine
02:40:50 it’s the same cheap
02:40:52 wine that they’ve been
02:40:56 using to clean his
02:41:01 dong and that goes back to
02:41:04 numbers that goes back to the offering
02:41:08 the burning of the
02:41:10 dong Yep this is
02:41:14 why this is why the red heer’s dung must
02:41:17 be burnt
02:41:21 that that was uh thank you um for that
02:41:23 being because I didn’t know that part
02:41:25 about the dunk um and um and so in the
02:41:30 details it’s all in the details and the
02:41:34 gospels sanitize it so much thank you
02:41:37 Matthew Mark Luke and John but you
02:41:40 actually get a better picture of it in
02:41:42 Psalms
02:41:45 22 you want me to go turn there yep
02:41:56 yeah so this is written by
02:41:59 David uh this is a prophetic Messianic
02:42:02 Psalm written by David he
02:42:08 sees he sees his descendant on the cross
02:42:19 Josh you want to read verse one starting
02:42:21 in verse one sure my God my God oh
02:42:33 ell why art thou so far from helping me
02:42:37 and from the words of my
02:42:39 roaring oh my Elohim I cry can I
02:42:44 interrupt this is just going off of how
02:42:46 how painful this is for
02:42:49 him in fact as we talked about earlier
02:42:53 more pain than any man them themselves
02:42:57 could handle
02:43:00 right oh Elohim I cry in the daytime but
02:43:05 thou hearest not and in the night season
02:43:10 and am not
02:43:12 silent but Thou Art holy oh thou that
02:43:15 inhabit us the Praises of yesh
02:43:19 our fathers trusted in thee they trusted
02:43:22 and thou did deliver
02:43:24 them they Cried unto thee and were
02:43:27 delivered they trusted in thee and were
02:43:29 not
02:43:32 confounded but I am a worm and no man a
02:43:37 reproach of men and despised of the
02:43:41 people all they that see me laugh me to
02:43:45 scorn
02:43:47 wow yeah
02:43:49 it it this swarm is symbolic and
02:43:52 especially how it brings in how uh
02:43:56 getting reproach him despise him that
02:43:58 definitely goes to Isaiah 53
02:44:01 right so sord
02:44:05 paused and all they that see me laugh me
02:44:08 to scorn they shoot out the lip they
02:44:11 shake the head
02:44:13 saying he trusted on the Lord that he
02:44:15 would deliver him led him deliver him
02:44:18 seeing he Delight in
02:44:21 him what they were just saying right y
02:44:25 oh you saved others but you can’t save
02:44:26 yourself huh oh if you’re really The
02:44:28 Chosen One let God deliver you
02:44:32 yeah but Thou Art he that took me out of
02:44:35 the womb thou did make me hope when I
02:44:38 was upon my mother’s
02:44:40 breasts I was cast upon thee from the
02:44:43 womb Thou Art my God from my mother’s
02:44:47 belly but not far from me for trouble is
02:44:50 near for there is none to
02:44:54 help huh interesting many bulls have
02:44:58 compassed me strong Bulls of Bashan have
02:45:02 beset me
02:45:04 round they gaped upon me with their
02:45:06 mouths as a ravening and a roaring
02:45:10 lion here we get into it again
02:45:14 yep I’m poured out like water yep I’m
02:45:18 poured out like water and all my bones
02:45:21 are out of joint okay and this is once
02:45:24 again reference to the uh spear thrust
02:45:27 into the side and the yeah and just so
02:45:30 we’re aware since we’re Ben’s bringing
02:45:33 it out right now with the spear the
02:45:35 spear going back to numbers 19 goes
02:45:39 along with the flesh because it is um
02:45:43 piercing the Flesh and it’s also the
02:45:45 blood because then that’s where the
02:45:46 blood comes
02:45:47 out and my heart is like Wax it is
02:45:50 melted in the midst of my bowels the
02:45:52 burning and this exactly this is exactly
02:45:56 how it feels but this is this is exactly
02:46:00 what they say it feels like for cruci
02:46:02 for those being crucified with the heart
02:46:04 basically just begins to give out and
02:46:06 it’s and uh it’s
02:46:09 overworking is part of what produces the
02:46:12 swelling in the
02:46:15 abdomen yes and so uh there is at least
02:46:18 one scientist that does a lot of
02:46:19 experiments on this
02:46:22 so which is with a willing son actually
02:46:26 but
02:46:26 anyways the others but yeah yeah yeah my
02:46:31 strength is dried up like a pot shirt
02:46:33 and my tongue cleaveth to my jaws and
02:46:36 thou Hast brought me into the dust of
02:46:38 death so this is really interesting
02:46:42 because this is exactly what would
02:46:44 happen being crucified in that hot
02:46:47 sun
02:46:49 mhm my my strength is dried up my tongue
02:46:53 cleaveth to my
02:46:55 jaws yeah and now I’m dying
02:47:00 yes um for dogs have compassed me so I
02:47:04 want bring up dogs has two meanings the
02:47:07 one that I bring out the most are
02:47:10 followers
02:47:12 okay uh who are dedicated to him the
02:47:15 opposite of that is actually the other
02:47:18 side cu symbols are generally
02:47:20 double-sided okay yep are prostitutes
02:47:24 those who are whing with other gods for
02:47:27 their pleas making fun of and making fun
02:47:30 of him right and so you get this at the
02:47:33 cross he has
02:47:34 followers yep who are just devastated at
02:47:37 what’s happening to him right and you
02:47:40 have the prostitutes the ones that are
02:47:42 horing with other gods yep the ones that
02:47:46 just got done saying we have no King but
02:47:48 but Caesar uh yeah and the Gentiles but
02:47:52 the Romans yeah but yes and also the
02:47:56 Pharisees for sure for if anything the
02:47:58 Pharisees are more of than the
02:48:00 Gentiles I would be inclined to agree
02:48:04 with that man and they still and they
02:48:06 still anyways um H for dogs have
02:48:11 compassed me the Assembly of the wicked
02:48:13 has enclosed me they pierced my hands
02:48:17 and my feet
02:48:19 that goes back so this is where it’s in
02:48:21 the wrist right and the and in the heel
02:48:25 the heel as an in actually the heel
02:48:28 makes sense because in order to nail the
02:48:30 he nail through the heel you literally
02:48:33 have to turn the legs at such an odd
02:48:36 angle that that picture that Ben just
02:48:40 described totally makes sense well and
02:48:42 then it also goes with Genesis but sadly
02:48:49 um I haven’t seen a picture of statue
02:48:52 that does it right right of course no
02:48:55 yeah no and and you won’t but
02:48:58 anyways I may tell all my bones they
02:49:01 look and stare upon me bones wait a
02:49:04 minute so that’s laws yep I told my
02:49:08 laws yep they part my gar they just
02:49:11 stare at I’m like what are you what are
02:49:13 you talking about right yeah exactly
02:49:16 they’re like they don’t get it yeah my
02:49:19 garments skin among them yep yeah uh and
02:49:23 cast lots upon my vesture be but be not
02:49:27 thou far from me oh Yahweh oh my
02:49:32 strength haste thee to help me deliver
02:49:35 my soul from The
02:49:37 Sword my darling from the power of the
02:49:40 dog which is again double-sided
02:49:45 right save me from the lion’s mouth
02:49:49 for thou Hast heard me from the horns of
02:49:51 the Unicorn so why he use the word
02:49:53 unicorns okay so lion that is
02:49:57 double-sided um save me from Satan’s
02:50:00 mouth right uh or and his followers
02:50:03 right and the hus has heard me from the
02:50:06 horns of the Unicorn so that is uh
02:50:10 uneros and it’s a double horned one and
02:50:12 it’s
02:50:15 Joseph W Joseph goes out as a the G
02:50:19 goes out save me from the lion’s mouth
02:50:22 Judah yeah oh yeah there’s Judah lion
02:50:25 and so yeah I I think Ben’s right Judah
02:50:27 with the context I agree with Ben this
02:50:30 lion is Judah this unicorn is Joseph
02:50:33 okay okay all right I will declare thy
02:50:36 name unto my brethren in the midst of
02:50:38 the congregation will I praise
02:50:40 thee ye that fear the lord or ye that
02:50:43 fear Yahweh praise him all ye the seed
02:50:47 of yakob
02:50:49 glorify him and fear Him all ye the seed
02:50:53 of
02:50:54 yesel I think it’s interesting that he
02:50:56 says seed of Jacob and then seed of
02:50:59 yesel but anyways because those are two
02:51:03 different things correct right right
02:51:05 well so there’s this uh going back and
02:51:09 forth at times and um Jacob is a
02:51:15 man right Israel
02:51:19 is a saint a man is a man who has
02:51:22 prevailed right so this is where he’s
02:51:24 playing where there’s the wicked and the
02:51:28 righteous okay all right and
02:51:31 that’s so I kind of thought that’s what
02:51:33 that was referring to but yeah but even
02:51:36 the wicked will
02:51:37 praise but the righteous will glorify
02:51:40 him right uh it there will be no denial
02:51:45 after Judgment Day right right the yeah
02:51:48 the great and terrible day right and
02:51:50 this is why verse
02:51:53 24 for he hath not despised nor abhor
02:51:57 the Affliction of The Afflicted neither
02:51:59 hath he hid his face from him but when
02:52:01 he Cried unto him he
02:52:06 heard my praise shall be of thee in the
02:52:09 great congregation I will pay my vows
02:52:12 before them that fear him so one thing I
02:52:16 just to say if
02:52:19 you are diligent in keeping his ways he
02:52:21 doesn’t hide his face from you right and
02:52:25 and when you cry on to him he will hear
02:52:29 he will hear in fact uh Psalms brings
02:52:31 out if you reject Torah your prayer is
02:52:34 an Abomination this is for the righteous
02:52:37 who are Desiring to keep that’s that’s a
02:52:39 promise to the righteous
02:52:42 yes
02:52:44 okay uh the meek shall eat and be
02:52:47 satisfied they shall praise the Lord
02:52:49 that seek Him your heart shall live
02:52:55 forever wh what what there’s that f word
02:52:58 again I just like stressing that word
02:53:01 those words
02:53:03 forever because a lot of people ignore
02:53:06 that that they just or they don’t take
02:53:09 it seriously whatever yeah I don’t think
02:53:10 they take it seriously so let’s go look
02:53:12 at this part if that’s okay me with
02:53:16 righteous and this along with how you’re
02:53:19 eating the bread his flesh his
02:53:22 Commandments and are satisfied the meek
02:53:25 is have peace the meek are those who
02:53:28 humbly obey yeah and that’s and they’re
02:53:31 satisfied because they get yahweh’s
02:53:34 justification and sanctification
02:53:38 sanctification sanctification but and
02:53:41 because of that they praise him yeah and
02:53:45 they’re satisfied right they’re no
02:53:49 hungering because they have it and their
02:53:52 hearts shall live
02:53:58 forever all the end I’m just
02:54:01 saying all the ends of the world shall
02:54:04 remember and turn unto the Lord and all
02:54:06 the kindreds of the Nations shall
02:54:07 worship before thee
02:54:09 yes
02:54:11 everyone that’s all the kindreds of the
02:54:16 Nations yes when he comes again he will
02:54:19 come in
02:54:21 majesty and power and power yes for the
02:54:26 kingdom is yah and he is the governor
02:54:30 among the Nations so all these people
02:54:32 right now who think they control stuff
02:54:35 they don’t control anything uh yeah and
02:54:37 they’ll be getting some surprises coming
02:54:41 yeah all they that be fat upon the Earth
02:54:44 shall eat and worship all they that go
02:54:47 down to the Dust shall bow before him
02:54:49 and none can keep alive his own
02:54:53 soul amen a seed Shall Serve him it
02:54:58 shall be accounted to the Lord I I I
02:55:01 let’s just alive so death is
02:55:05 separation right five is going back
02:55:08 together and so this is talking about
02:55:11 how
02:55:12 resurrection and as in putting the
02:55:15 spirit and the body back together yes
02:55:18 and how uh being back with Yahweh which
02:55:22 is has to do with spiritual life yes but
02:55:25 it also is stating that none of that is
02:55:30 possible
02:55:31 without his atonement right and without
02:55:36 this sacrifice right that is personi
02:55:40 that is the personification of the
02:55:42 shadow that was the red heer correct and
02:55:46 I will also say this gets on to what um
02:55:49 Gabriel or Yahweh man of L said unto
02:55:53 Mary when she was asking how is it so is
02:55:56 because of my power right he has power
02:56:00 to
02:56:01 bind the spirit and the flesh together
02:56:06 only
02:56:07 yep beautiful verse uh a seed Shall
02:56:11 Serve him it shall be accounted to
02:56:13 Yahweh for a
02:56:14 generation they shall come and shall
02:56:17 declare his righteous unto a people that
02:56:19 shall be born that he hath done
02:56:28 this that’s a good song that’s wow
02:56:31 that’s that’s wow that’s that’s
02:56:33 beautiful writing is what that is and it
02:56:35 and it thoroughly and the imagery in it
02:56:38 connected to the crucifixion so
02:56:40 thoroughly
02:56:42 connects to the burning of the red heer
02:56:46 yep so uh do you want to at some others
02:56:48 or should we go back to that now Ben go
02:56:50 back to that uh let’s just finish up the
02:56:53 uh 1 through 10 and then I want to do
02:56:56 Isaiah 53 and then I think we’ll be done
02:56:59 all just read it or expound it just just
02:57:03 read just just it through it with some
02:57:06 light Exposition oh okay all right so uh
02:57:09 let me say one thing that so in addition
02:57:12 to what I already brought out what these
02:57:14 four are there are some other images
02:57:16 that goes along with it skin has do with
02:57:18 actions and
02:57:20 coverings flesh has to do with your
02:57:22 image or how you present yourself right
02:57:26 right the blood is life and the dung has
02:57:29 to do with hardships and
02:57:31 sin so there is that makes sense yeah uh
02:57:36 there are symbolic and literal and
02:57:39 Yeshua fulfilled or did both you
02:57:42 fulfilled all of it yeah so um so we
02:57:46 should probably now go read the second
02:57:48 EB right right the one down below who
02:57:51 was reading EB was it me I think me that
02:57:55 was me I think but it was me it was you
02:57:59 it was
02:58:00 me um and he that burneth her shall wash
02:58:07 his clothes in water and bathe his flesh
02:58:10 in water and shall be unclean until the
02:58:13 even so this is basically going how the
02:58:15 Gentiles Rome need repent and come to
02:58:19 Yeshua we have talked about already it’s
02:58:22 interesting how
02:58:24 Peter in talking to both Jews from the
02:58:29 diaspora and Jews who live at Jerusalem
02:58:32 is
02:58:34 is his counsil to them is the same
02:58:38 roughly and it is repent and be
02:58:43 baptized yep
02:58:46 is yeah so on with that
02:58:50 um that goes along how there’s two parts
02:58:54 the law has repent is returning the law
02:58:56 and baptism is this uh goes back to the
02:59:00 Messiah yep oh right yeah yeah yeah
02:59:04 yeah Resurrection it’s a sign you’re
02:59:08 literally showing that you will follow
02:59:10 him into the Waters of
02:59:12 baptism well yeah and it’s also how
02:59:16 Yeshua says unless you do declare me un
02:59:19 the world I won’t declare you to the
02:59:21 father baptism is declaring that you’re
02:59:24 going to follow Yeshua publicly to and
02:59:27 it is yes it is a very public showing
02:59:30 that hey I am committed I have committed
02:59:34 to doing this right and I’ve made and
02:59:38 you guys have allowed me to make some of
02:59:40 yours also very public as they’re on
02:59:43 YouTube oh yes yes
02:59:48 the uh the there’s something to be
02:59:52 said for being brave
02:59:56 enough to come forward publicly and
03:00:00 announce
03:00:01 your
03:00:03 announce who has bought your
03:00:06 soul yeah now to ance to announce Your
03:00:10 Allegiance yes there’s a lot into
03:00:13 baptism but we won’t get into more than
03:00:14 just that I do want to bring out though
03:00:16 it is bringing out
03:00:18 um the the atonement portion as in
03:00:22 Yeshua right be baptized right yeah I
03:00:26 picked up what you were putting down
03:00:28 earlier about that that’s pretty cool so
03:00:32 on some of these other little points is
03:00:34 stuff we’ve already said before so we
03:00:36 probably don’t it again and and now we
03:00:39 have I’ll read I’ll read up okay and the
03:00:44 priest shall take
03:00:45 Cedarwood and he
03:00:52 and
03:00:54 Scarlet
03:00:57 purple and cast it into the midst of the
03:01:03 burning the
03:01:07 heer so Scarlet’s red not
03:01:13 purple yeah fair enough but anyway uh
03:01:18 it’s a yeah so so I do think we should
03:01:21 get into the symbolism of the Cedarwood
03:01:23 his up and Scarlet okay yeah yeah
03:01:26 definitely absolutely so I I’m gonna
03:01:28 start with a c because I think it’s the
03:01:30 most important part
03:01:32 okay uh it’s your sins and atonement so
03:01:37 in goes your sins out comes the
03:01:39 atonement that makes it so you’ve been
03:01:41 forgiven okay right but that’s and this
03:01:44 is the thing that a lot of people forget
03:01:46 about the offering system
03:01:49 the animal was a
03:01:51 proxy correct you were supposed to be
03:01:54 offering
03:01:56 yourself which is partly why you laid
03:01:59 your hands upon
03:02:00 itely with that animal
03:02:04 right it was a symbolic it was symbolic
03:02:08 yes more
03:02:11 sense and you need to remember that it
03:02:14 it is that animal is showing you what
03:02:18 you deserve
03:02:21 death spiritual and physical physical
03:02:27 right so yeah yeah Zach I I get it it’s
03:02:32 about two o’clock in the morning I’m
03:02:34 fading quickly too anyways okay we’re
03:02:37 getting there so the
03:02:40 Cedar uh it goes in with pride but then
03:02:45 with through the purification Bec
03:02:48 endurance endure to the end
03:02:52 yeah now the hisop um it’s purification
03:02:57 because of the Torah yeah right right
03:03:00 okay because hop is also used to put the
03:03:04 blood of the Lamb on the door correct in
03:03:07 fact it’s actually painted with it as if
03:03:11 it is where we learn about it Torah
03:03:16 right tor about it if you understand
03:03:21 Torah and so there’s these three
03:03:23 elements
03:03:26 Yeshua Torah
03:03:28 Tor and
03:03:34 yourself that’s pretty cool and all of
03:03:37 this is and all of this is offered
03:03:40 up and this is what we all need to offer
03:03:43 up because
03:03:48 of
03:03:51 the
03:03:53 because Yeshua was our red
03:03:56 heer right was our passal
03:03:59 lamb he was also the daily
03:04:05 Lambs right and we and he I mean on this
03:04:09 just sorry to interrupt but he’s the
03:04:13 goat the Lambs and the birds yep birds
03:04:18 are messengers and he is the ultimate
03:04:20 messenger yep the goat because he took
03:04:22 upon us our he took upon him our sins
03:04:28 right so all these things have types
03:04:32 behind it and all of this ties together
03:04:35 is tied together beautifully in Isaiah
03:04:37 chapter 53 all right so let me get
03:04:40 that the red heer the sacrifices on the
03:04:43 day of atonement all of it is tied
03:04:45 together beautifully on the in Isaiah 53
03:04:49 so I presuming it’s okay to do the kism
03:04:53 yeah sure okay here you go who hath
03:04:58 believed a report and to whom is the arm
03:05:01 of the of yah
03:05:03 revealed for he shall grow up before him
03:05:05 as a tender plant and as a root out of a
03:05:09 dry ground he hath no form nor cess that
03:05:13 we shall see
03:05:15 him nor cess and when we shall see him
03:05:18 there is no beauty that we should desire
03:05:22 him he is despised and rejected of men
03:05:25 Man of Sorrows un acquainted with grief
03:05:28 and we hid as it were our faces from
03:05:31 him he was despised and we esteemed him
03:05:35 not surely he ha borne our griefs and
03:05:39 carried our
03:05:40 sorrows yet we did esteem him stricken
03:05:43 smitten of God smitten of Elohim and
03:05:45 afflicted
03:05:47 but he is wounded for our transgressions
03:05:50 he was bruised for our
03:05:52 iniquities and the chastisement of our
03:05:55 peace was upon him and with his stripes
03:05:59 we are
03:06:01 healed all we like sheep have gone
03:06:04 astray we have turned everyone to his
03:06:07 own
03:06:08 way and Y have laid on
03:06:12 him himself the iniquity of the Soul
03:06:18 he was
03:06:19 oppressed and he was afflicted yet he
03:06:21 opened not his
03:06:23 mouth he has brought as a lamb to the
03:06:25 slaughter as sheep before shears is dumb
03:06:28 so he openeth not his
03:06:30 mouth he was taken from prison and from
03:06:33 judgment and who shall declare his
03:06:36 generation for he was cut off out of the
03:06:39 land of the living for the transgression
03:06:41 of my people was he stricken and he made
03:06:44 his grave with the wicked and with the
03:06:47 rich in his
03:06:52 death because he had done no violence
03:06:55 neither was there any deceit in his
03:06:58 mouth yet it pleased
03:07:00 y to bruise
03:07:03 him he hath put him to
03:07:06 grief and when thou shalt make his soul
03:07:08 an offering for
03:07:10 sin he shall see his
03:07:14 seed he shall he shall prolong his days
03:07:18 and the pleasure of Y shall prosper in
03:07:21 his hand he shall see the travail of his
03:07:25 soul and shall be
03:07:27 satisfied by his knowledge shall my
03:07:30 righteous servant justify many for he
03:07:33 shall bear their
03:07:35 iniquities therefore will I divide him a
03:07:38 portion with the great and he shall
03:07:40 divide the spoil with
03:07:42 straw because he hath poured out his
03:07:45 soul unto death and he was numbered with
03:07:48 the
03:07:49 transgressor and he bear the sin of many
03:07:53 and made intercession for the
03:08:00 transgressors just
03:08:02 like the ashes of the red heer make
03:08:07 physically clean children of Israel that
03:08:10 they may
03:08:11 participate in the temple of
03:08:14 worship so the blood of the son of God
03:08:20 the blood of
03:08:23 Yeshua justifies
03:08:26 us and his life if we walk after it
03:08:31 sanctifies
03:08:38 us that we may with joy walk in the
03:08:40 kingdom of
03:08:43 heaven and S Praises
03:08:46 forever for the Holy One of
03:08:56 is so I say
03:09:02 again the Commandment is not a far
03:09:09 off it is not difficult for us to
03:09:15 understand it is not beyond our
03:09:23 understanding we simply have
03:09:28 to believe and have
03:09:31 faith and walk after the manner of
03:09:37 Yeshua who
03:09:39 was the red
03:09:44 heph I I just want to add real quick I
03:09:48 implore
03:09:50 you come un Yeshua the
03:09:52 Messiah learn of his
03:09:54 ways and do
03:09:57 them that you can be
03:09:59 satisfied you may have his
03:10:04 peace he wants to give it to
03:10:07 everyone including
03:10:10 you including
03:10:14 me I I great grateful for what he’s
03:10:19 done
03:10:21 and that despite my
03:10:26 stupidity he’s helped me wake up and
03:10:31 arise I’m very grateful for his patience
03:10:34 for
03:10:38 me learn his ways do them and then you
03:10:42 will come to
03:10:45 understand for faith in Yeshua is the
03:10:49 beginning of
03:10:54 wisdom I I implore
03:10:58 you you make all the
03:11:05 difference in Torah the Holy Spirit does
03:11:09 testify the father and the son and
03:11:12 hopefully you can see more clearly
03:11:17 some of how it testifies of the Sun as
03:11:20 we’ve gone over this ordinance and
03:11:21 expounded
03:11:24 it did you want to say something
03:11:26 Josh
03:11:30 amen amen amen amen okay I’m GNA stop