Scripture Study 2025-12-18 John’s Dream

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Summary:

Going over a dream that John had that is related to his own life and the Second Coming. Word of Wisdom states if you keep it, mysteries will be opened up unto you. Part of the mysteries is the symbolic language. LDS church gives vague warnings, you might as well as have not given them. Christian’s, including the LDS church, nail Torah to the cross instead of Law of Moses which Paul was actually stating. LDS church goes against what YHWH states in the D&C. Restoration churches have authority to baptize people, they don’t have the Melchizedek Priesthood. The Aaronic priesthood won’t be taken away until the sons of Levi make an offering in righteousness. There are remnant believers out there. Book of Mormon specifically states that depression comes from our sins. Some LDS so called prophets were depressed, so LDS members believe depression cannot be from sins. Yeshua and His atonement will take away depression and pain from sin if you allow it and do what is required. HeartSell is emotion elevation. Phil Davis and the Doctrine of Christ groups lead John astray. Doctrine of Christ group claimed Phil Davis just fell but his doctrines are true. Phil Davis doctrine is why he reason for what he does. Both John and Steven wandering around a bit when we first realized the LDS church was not what it claims to be. There is no higher and lower law, there is only one law aka Torah. The gravel rock is the sand from the rock. The sand are part parts of the gospel taken from the whole. Going beyond the mark is interpreting the word to be what they want it to be. Accession is from the Occult which is from Satan. You are either covered or you are not. The question is what reward will you get. Spiritual growth is not about accession, it’s about becoming like Yeshua. True knowledge applied will make you a better person. Accession is portrayed in The Lord of the Rings with the Pope / Frodo and the Jesuits / Same going up it. Blue and Red on cop cars goes with Venus and Mars from the Polar Configuration. The Mighty and Strong One will call Venus, Mars and Saturn to call the wrath of the 7th Seal from the Book of Revelation. The cop in the dream represents the Mighty and Strong One. The man speeding in the other car is the AntiChrist. The old camera represents the old picture of how things are to be aka Torah. The Mighty and Strong One will weaponize Torah. Holy Spirit is Torah. Satan’s tree is a mixture of good and evil, otherwise people wouldn’t join it. Sadly a lot of people have a hard time forgiving themselves. Forgiveness and accountability are two different things. Alma was forgiven while was in a comma, and worked or restitution when he could. When you are born again, you want to fix the wrongs you did. Animal sacrifices will be coming back. We need true desire to follow the Savior. He knows it will take time to do to change your behavior. Torah teaches how to behave such that we can be like Yeshua so we can recognize Him when we see Him because we will be like him. Arrows represent YHWH’s servants, the feathers on them shows that they have power. Elohim, which is what God comes from, means Judge, and is a title. Elohim is a majestic plural showing reverence to who it is applied to. John being shot in the back is symbolic of the death of his natural man. Keeping Torah is your rapture insurance. Those who will receive Celestial or Terrestrial will be raptured. Sons of Perditions and those who will receive Telestial glory will be crushed as grapes for 1,000 years. Yeshua is perfectly just and perfectly merciful. It is about becoming. If you continue to sin after coming under Yeshua’s covering you will die spiritually because you will never see Yeshua even though you will be in the Kingdom of Heaven. The Bible does teach about pre-mortality in multiple places. The purpose of life is to come under Yeshua’s covering and keep His Torah and help others to do the same. If you are not doing that on a smaller level, you won’t do it on a greater level. John’s dream was encouragement for him. YHWH does have leadership. If you don’t accept Yeshua’s servants, you don’t accept Him. I started studying about the Mighty and Strong One to help others not to be lead astray. Mighty and Strong One will be teaching Torah. Torah has many names including All Things. If you are rejecting Torah, there is a good chance you will be rejecting the one who will be teaching Torah. Come to know Torah so you recognize Yeshua’s servant when he comes on the scene. I want people to come to Yeshua and become like Him. Those who become like Yeshua are the ones who can answer the questions. Small and simple things are Yeshua’s words that changes hearts.

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Transcript:

00:00:02 Hello, brothers and sisters. Tonight,
00:00:06 we’re going to be expounding another
00:00:08 dream. Well, this time it’s not Josh’s
00:00:11 dream that we’re going to be expounding.
00:00:13 It’s actually going to be a dream that I
00:00:15 had uh last night at about 4:30 in the
00:00:18 morning. At least that’s when I got
00:00:19 woken up, jump started awake from it.
00:00:23 Um I do believe that this uh dream has a
00:00:27 lot of prophetic
00:00:29 and uh historical context to it. What I
00:00:34 will do is I will relay the dream and I
00:00:37 will do some bits of symbology that I
00:00:41 see in it and talk about how it’s
00:00:44 pertinent to my life.
00:00:46 And I have no doubt that Stephen will
00:00:50 fill in the rest and everybody else. And
00:00:52 I have no problem with that. I don’t
00:00:55 know everything. We’re all here to help
00:00:57 each other out. But um we’re going to go
00:01:01 ahead and uh and do uh go through the
00:01:04 dream
00:01:06 uh state it, describe it, give you all
00:01:08 the descriptors, give you all the
00:01:10 settings, everything like that. Then I
00:01:12 will give some symbology and then uh
00:01:15 everybody can fill in as they see fit.
00:01:18 Uh that’s basically how tonight’s going
00:01:20 to go. Um
00:01:21 >> I will say one thing. Yeah. U this is
00:01:24 partly joking, partly serious. This is
00:01:27 partly why
00:01:30 This is what?
00:01:33 >> So I refer to DC DNC89.
00:01:36 >> Oh yeah.
00:01:37 >> That uh if you keep DNC89, he will open
00:01:41 mysteries unto you. Okay.
00:01:44 >> That’s right.
00:01:45 >> Um and but part of the mysteries uh goes
00:01:49 along with Mosiah 2 or no one.
00:01:54 It’s Mosiah 1:2 where um Mosiah is
00:01:58 teaching his sons symbolic language.
00:02:01 They knew Hebrew. Okay, people. They
00:02:04 were adults.
00:02:05 >> So, Stephen, the reason why I said what
00:02:08 is because you put the cup to your mouth
00:02:10 as you said the last word. So,
00:02:12 >> that’s why that’s why there’s he was
00:02:14 saying this is why he will this is why
00:02:16 we will be able to expound.
00:02:18 >> Oh. Oh, I see. I see. But I didn’t hear.
00:02:22 >> And he was he was he was in your account
00:02:24 because it got he was saying he was
00:02:26 keeping section 89.
00:02:28 >> Yeah. Well, and in addition there
00:02:30 there’s a lot of imagery in my cup
00:02:32 that’s absolutely absolutely
00:02:34 >> which is uh all points to Yeshua. Um but
00:02:39 >> well basically all I’m saying is I
00:02:40 didn’t understand the last word you said
00:02:42 because he said it directly into the
00:02:43 cup. So that’s why I was saying
00:02:47 >> but anyway,
00:02:48 >> I’m partaking of
00:02:51 the
00:02:52 >> bu juice.
00:02:55 >> Okay. Okay.
00:02:57 Buzzill
00:02:58 >> focus.
00:02:58 >> Oh, buzz kill. Yeah, I I’ve just been
00:03:00 given the Buzzkill award. Uh I will
00:03:03 accept it with honor. Uh and now we will
00:03:05 go into the dream.
00:03:07 >> So guess what? Last night I dreamed a
00:03:09 dream. I’ve always wanted to state that
00:03:11 statement.
00:03:12 >> Or in other words, no. Yeah. Or in other
00:03:15 words, I have seen a vision. No. No. Not
00:03:18 necessarily a vision.
00:03:19 >> No. Well, yeah. No, actually,
00:03:21 >> it was a vision. It was a vision.
00:03:22 >> I So, uh, John, I I will be honest. We,
00:03:26 uh, John did let us know what it was
00:03:28 before the recording as we were
00:03:30 fellowshipping um beforehand. I I I
00:03:34 would say this is a dream of dream or
00:03:37 visions to be honest.
00:03:38 >> Yeah, that’s true. That’s true because
00:03:41 there and we will get into it later.
00:03:43 There are clear cut off points and
00:03:45 beginning points.
00:03:46 >> Well, and and there’s
00:03:51 things in there that
00:03:56 >> John cannot understand. Okay. He did not
00:03:59 just make this up.
00:04:00 >> No, I did not.
00:04:02 >> The the the patterns are there. I I I I
00:04:05 can see them myself. And anyways, but I
00:04:08 I will help John as time goes on.
00:04:11 >> That is correct. So I dreamed a dream or
00:04:14 in other words I saw visions last night
00:04:17 as I was sleeping and uh in this vision
00:04:21 I saw a beautiful woman
00:04:24 um and we got to know each other we got
00:04:27 to
00:04:29 uh become familiar with one another and
00:04:32 then
00:04:32 >> as in biblical no
00:04:35 >> no no first we became familiar
00:04:38 >> and then we got to know each other as in
00:04:41 the biblical no absolutely Absolutely.
00:04:42 And don’t worry, we’re getting to that.
00:04:44 >> Oh, yeah. And then uh we’ll just we’ll
00:04:46 talk this probably come out more later
00:04:49 uh
00:04:51 inappropriately, right?
00:04:52 >> Yes, absolutely. Because this is we
00:04:55 didn’t get married. We did not get
00:04:57 married and we’re doing conjugal
00:05:00 uh we’re performing
00:05:04 >> relations conjugal relations activities.
00:05:07 So, um, and so after we are done with
00:05:11 the act, we are whispering sweet
00:05:14 nothings in our ears. And then as I’m
00:05:17 blacking out to go to sleep, she
00:05:21 whispers, “Be wary of tomorrow, my
00:05:24 love.” And that’s the end of the first
00:05:27 part of the dream.
00:05:30 It refocuses.
00:05:32 And when I wake up, it’s a new day. I
00:05:34 find myself as part of a backpacking
00:05:36 trip and hike. So, usually when I did uh
00:05:41 any kind of a lot of hikes in South
00:05:44 Carolina, they there was a little bit of
00:05:46 backpacking associated with it. So, this
00:05:49 is very familiar. What I’m seeing I have
00:05:51 done numerous times
00:05:55 and as as I have seen in all ventures of
00:06:00 my backpacking career as I get started
00:06:04 it doesn’t start out well at all. I am
00:06:07 winded a lot in this stream man. I am
00:06:09 having a hard time and my friends are
00:06:12 used to my antics and so they leave me
00:06:14 behind because they know I’m going to
00:06:16 catch up to them eventually.
00:06:18 It’s just at the beginning they’re ready
00:06:20 to go and they set off. So we get
00:06:24 separated
00:06:26 and so I’m struggling along and finally
00:06:29 I get that second wind to where I’m like
00:06:32 ah I got my feet under me. I feel pretty
00:06:34 good now. So I’m just going to start
00:06:35 moving at a faster pace so I can catch
00:06:38 up with my friends.
00:06:40 Um, so I’m moving along and I’m I’m
00:06:44 basically they’ve been making water
00:06:46 breaks and everything like that along
00:06:48 the trail and so I’m catching up to
00:06:50 them.
00:06:52 They uh cross there’s this and so we’re
00:06:56 they’re coming up to this gravel road
00:07:00 and it’s wide. It’s a wide gravel road,
00:07:04 uh, wide enough for cars to drive down,
00:07:08 as most camp ground gravel paths or
00:07:11 gravel roads are. So, two uh, it’s wide
00:07:15 enough for two cars to drive down.
00:07:19 And I’m almost I’ve almost caught up to
00:07:23 them. They have decided to press on and
00:07:25 go across that path. And so they do and
00:07:28 they disappear. While I’m moving up to
00:07:31 the road, all of a sudden I’m
00:07:33 distracted. I’m suddenly distracted by
00:07:35 this car blazing down the gravel path.
00:07:38 And there’s this cop car coming behind
00:07:41 the this car on this gravel path. The
00:07:44 cop car cuts off this other fastmoving
00:07:46 car. And that officer, man, he is
00:07:50 steaming. He gets out. He is
00:07:52 disgruntled. He’s angry. and he goes to
00:07:55 the back of the car. Now, if in if uh in
00:08:00 some instances when a cop goes to the
00:08:02 back or trunk of his car, that’s where
00:08:05 he has a lot of his heavy ordinances,
00:08:10 uh firearms,
00:08:11 whatnot. So, I’m like, “Oh my god, I got
00:08:15 to get out of here. This cop is angry
00:08:17 and he’s going to the trunk. I’m going.”
00:08:20 So, I turn around to go and leave. But
00:08:22 while I’m turning while I’m turning
00:08:24 around to leave, goes to the trunk and
00:08:26 he pulls out this old Nikon 35 mm um
00:08:33 film still frame camera. It’s an old
00:08:36 camera and I’m like, “Well, that’s
00:08:39 weird, but I’m not taking any chances.”
00:08:40 So, I start running while uh and then I
00:08:44 hear him walk up to this car and he’s
00:08:47 yelling at he’s LIKE, “DO YOU KNOW HOW
00:08:49 FAST YOU WERE GOING?” AND suddenly I
00:08:52 hear three gunshots.
00:08:55 Exactly three.
00:08:58 And now I’m I hear the gunshots and I’m
00:09:01 running now. I’m running in a full
00:09:02 sprint. There’s a pause and then a
00:09:05 gunshot hits me squarely in the back.
00:09:09 >> Okay. Uh before you talk about your
00:09:12 waking up, uh you did accidentally
00:09:15 forget to talk about the group that you
00:09:17 started with uh just before the
00:09:21 uh two cars and the or the cop.
00:09:24 >> Oh, no. I did. I told I said that they
00:09:26 crossed the path and then disappeared in
00:09:29 the bushes. I did say that.
00:09:30 >> Oh, okay. I guess I missed that. Sorry.
00:09:32 >> Okay. So yes, my friends crossed the
00:09:34 path and they did disappear into the
00:09:36 bushes and then I was suddenly
00:09:38 distracted by a car coming down the
00:09:41 gravel path really really fast and a cop
00:09:43 car coming up behind him. So now
00:09:47 I’ve I wake up and I’m started awake and
00:09:51 I noticed that in in the dream I was hit
00:09:54 squarely in the back about midway
00:09:56 between the spine but definitely it
00:09:59 would have pierced the lungs if I was
00:10:02 actually shot.
00:10:04 And so I’m noticing this kind of phantom
00:10:08 pain where I was hit in the dream from
00:10:12 this bullet. And then I’m it’s almost as
00:10:16 if I was allowed to go back to sleep. So
00:10:19 I go back to sleep and I’m shown what
00:10:21 had happened at the car as I was running
00:10:24 running away from the officer.
00:10:27 The officer
00:10:28 triple tapped or shot rapidly three
00:10:32 times. shot the driver rapidly three
00:10:34 times and then he shot me and that’s
00:10:38 when the dream ended.
00:10:42 There’s a lot of imagery in this. The
00:10:46 beautiful woman at the beginning and
00:10:48 Stephen helped me see
00:10:51 uh see the useful meaning of the
00:10:55 beginning. That beautiful woman is my
00:10:57 relationship
00:11:00 uh with life as a brigamite.
00:11:06 >> Brigamite LDS. Yes. Brigamite LDS church
00:11:09 cuz I was a true I was a TBM. I was a
00:11:12 true belie in Mormon. The book was blue.
00:11:15 You couldn’t convince me otherwise. And
00:11:17 my brother Daniel even attempted to
00:11:20 convince me otherwise.
00:11:22 >> See, I still have my blue book from my
00:11:24 mission that someone Look, if the book
00:11:26 is blue, it must be true. Absolutely.
00:11:30 >> No, look. See, this was
00:11:32 >> What if it looks like gold plates?
00:11:34 >> Yeah. What if it’s gold or green or
00:11:38 >> Yeah, because we had several of those
00:11:39 growing up
00:11:40 >> or chartreuse for that matter.
00:11:41 >> Gold
00:11:45 I despise chartreuse. I I despise the
00:11:47 color of chartreuse. Anyway, so um and
00:11:52 the be wary of tomorrow my love is
00:11:56 literally
00:11:58 the LDS Brighgamite calling card to all
00:12:01 of their members. Don’t wander away from
00:12:05 the covenant path.
00:12:08 >> Okay, which is Well, no, it’s it’s a
00:12:12 template.
00:12:13 >> It’s a path.
00:12:14 >> Well, yeah, but it’s
00:12:17 >> process. It’s process.
00:12:19 >> Oh yeah, I know. They talk about it
00:12:21 going up a mountain like this, which is
00:12:23 bad, but it’s still at the same time it
00:12:26 is very vague. Oh, it is
00:12:28 >> wide path.
00:12:29 >> It’s well and this this warning and
00:12:32 technically this warning is actually
00:12:35 quite vague.
00:12:38 Yeah,
00:12:38 >> it goes along the the imagery of the
00:12:40 warning goes perfectly handinhand with
00:12:44 the warning that I receive or with the
00:12:46 warning from the LDS church not to leave
00:12:48 the covenant path. Also the morning the
00:12:52 the warning of the LDS church in
00:12:54 response to the latest uh um
00:13:00 the latest things that the latest things
00:13:03 that might have helped that a prophetic
00:13:05 uh that a prophetic warning might have
00:13:07 helped with i.e. COVID and uh other
00:13:10 things.
00:13:11 >> Well, okay. But along those lines,
00:13:13 Nelson actually said his stuff was not
00:13:16 CO. I I mean,
00:13:18 >> I’m aware of that, but it’s all these
00:13:20 warnings that they give are so vague,
00:13:23 you might as well uh they might as well
00:13:26 not even give them.
00:13:28 >> Well, yeah, I I it’s
00:13:30 >> that doesn’t change that fact.
00:13:32 >> Well, yes, I agree. The things that uh
00:13:36 the eldest supposed prophecies and
00:13:39 revelators give are so vague that it
00:13:43 could be just about anything. But when
00:13:44 you go look at the details of prophecies
00:13:47 in the scriptures. They do have a lot of
00:13:51 specifics. Okay.
00:13:53 >> Um in fact, I’m working on a post on
00:13:55 Isaiah 49 that I’m excited that I’m
00:13:58 almost done with because
00:14:00 >> we’re actually excited to read it when
00:14:02 it’s done. Um, so also one more thing
00:14:05 with this uh with the it’s an
00:14:08 inappropriate relationship
00:14:11 and it’s because of the it’s because
00:14:14 it’s not the correct relationship that
00:14:17 you need for it to be the church of
00:14:20 Yahwa. It is the bighgamide LDS church
00:14:23 is not the correct and I will repeat not
00:14:28 the correct relationship
00:14:31 for it to be the church of the
00:14:34 firstborn. It must be let me finish. It
00:14:37 must be done in the correct order.
00:14:41 meet the person, courtship, marriage,
00:14:45 then conjugal comes after that to seal
00:14:50 the deal, to become one flesh. Yes.
00:14:53 Well, all I was going to say is um
00:14:57 well, they can’t have the correct
00:14:59 relationship with Yub because like every
00:15:03 other um Christian denomination and I’m
00:15:07 sure all the Christians will scream
00:15:08 because I equated Brigamite LDS with
00:15:10 Christian. Uh but I don’t care. Uh
00:15:15 >> they’re Christian. I grew up in there.
00:15:16 They’re Christian. They’re Christian. So
00:15:19 like every other Christian denomination,
00:15:21 they’ve taken the they’ve taken that
00:15:24 piece which allows us to have the uh
00:15:28 correct relationship with Yah and they
00:15:31 have nailed it to a tree not realizing
00:15:37 that there was something that that it
00:15:39 wasn’t talking that Paul wasn’t talking
00:15:42 about the whole law.
00:15:44 >> Well, he’s talking about the
00:15:45 punishments. But uh uh John likes to do
00:15:49 uh reading of the DNC, which we do
00:15:51 sometimes. And one that we did recently
00:15:54 even had stuff that shows that the LDS
00:15:58 Brigamite church is not doing things
00:16:00 according how Yahweh revealed it in
00:16:05 uh the modern scriptures. So you can’t
00:16:09 claim translation issues because it’s
00:16:11 the DNC, which is modern revelation.
00:16:14 It’s not even the Book of Mormon worth
00:16:16 claim any type of translation. It is the
00:16:19 Doctrine and Covenants. So
00:16:21 >> you readation
00:16:23 correct?
00:16:25 >> Yes. So anyways, um yeah. So now,
00:16:31 so that’s basically what I want to cover
00:16:34 on the first part. Stephen, do you think
00:16:36 you want to add anything else
00:16:39 uh other than what we’ve basically
00:16:40 covered on the first part? on the first
00:16:42 part. I think you covered it pretty
00:16:44 well. And I I think one thing is um
00:16:49 you when you were a member, you loved
00:16:51 the church. You you
00:16:53 >> I absolutely loved it. I absolutely
00:16:57 >> just as you loved this beautiful woman
00:17:00 bringing out how you actually liked it,
00:17:03 you didn’t see any real flaws in it.
00:17:08 >> No, I didn’t. Um
00:17:11 and but the problem is you started
00:17:15 getting into an inappropriate
00:17:18 relationship which goes along with how
00:17:22 um specifically the Elder Spring Church
00:17:25 because that’s his background with his
00:17:27 dream but it’s also all of ours but it
00:17:30 pretty much all churches that I know of
00:17:33 not just pretty much but all churches I
00:17:35 know of um causes
00:17:39 inappropriate covenants, which goes
00:17:42 along with how um John and the woman
00:17:46 that represented the church that he grew
00:17:48 up in
00:17:50 uh started to have covenantal relations
00:17:54 inappropriately.
00:17:56 >> Correct.
00:17:58 >> Can happen through entering into
00:18:00 incorrect covenants, entering into
00:18:02 covenants in incorrect ways. Uh lots of
00:18:06 ways it can happen.
00:18:07 >> Yeah. Now I I I will say this. I do
00:18:10 believe restoration churches among
00:18:13 others have the authority to baptize
00:18:17 people. Okay.
00:18:20 >> Yeah,
00:18:20 >> that’s it.
00:18:21 >> Yeah, I
00:18:22 >> I do believe the ironic Christians out
00:18:24 there.
00:18:25 >> I agree. I agree.
00:18:27 >> I I do not believe these churches have
00:18:29 the Melzdc and that’s a whole another
00:18:31 subject. Um,
00:18:35 so
00:18:36 they have some authority,
00:18:40 >> not to the degree that they claim.
00:18:44 >> Correct.
00:18:45 >> In fact, just on that real quick, I’ll
00:18:47 just say Joseph Smith in the DNC, what
00:18:50 is it? Um, DNCS2, if I’m remembering
00:18:54 correctly. Sorry, this is off the cuff.
00:18:56 Um, brings out uh Oh, maybe it’s not
00:19:00 two. Anyways, um but in in the DNC it is
00:19:04 brought out how um
00:19:07 that the ironic priesthood shall not be
00:19:09 taken away.
00:19:11 >> 13.
00:19:12 >> Oh, 13. Okay, thank you. Oh, apostasy.
00:19:16 That could be easy for me to remember.
00:19:17 Um anyways,
00:19:20 I’m just trying to find ways to make it
00:19:22 connect more in my brain. Um
00:19:25 >> but uh the ironic priesthood ironic not
00:19:29 Melzdc
00:19:31 won’t be taking way till the sons of
00:19:32 Levi do an animal sacrifice in
00:19:36 righteousness. Okay.
00:19:37 >> Correct.
00:19:39 >> Um so there are restoration churches and
00:19:43 I can’t remember the sections about
00:19:46 rebaptizing people of other churches. It
00:19:49 doesn’t say that their baptisms are
00:19:50 invalid.
00:19:52 It just says they need to do it again.
00:19:54 Now, this goes along with um this is big
00:19:58 sidetrack um how even in the New
00:20:01 Testament there were people doing
00:20:02 miracles that the apostles complained
00:20:04 about and yes said leave them alone
00:20:07 >> because they were actually valid.
00:20:08 There’s people out there.
00:20:10 >> There’s the remnant
00:20:13 or remnants out there. Okay.
00:20:16 >> Yeah. The the remnant is out there. But
00:20:19 you you can tell who they are. Not
00:20:21 because they’re violating the law, but
00:20:23 because they’re trying to keep it.
00:20:26 >> Yeah. To their best that they know how.
00:20:28 Okay.
00:20:29 >> Yeah. Precisely. Precisely.
00:20:30 >> Um, but anyways, that’s a whole another
00:20:32 subject. So, sorry about that.
00:20:34 >> No, you’re good. You’re good. The more
00:20:36 information that we can put out here,
00:20:38 the better. Um, so,
00:20:41 >> so
00:20:43 inappropriate relationship subject says,
00:20:46 “Be wary of tomorrow, my love.” Very
00:20:48 vague. So when I wake up, it’s a new day
00:20:52 and we’re on and I’m on a backpacking
00:20:55 trip slhike
00:20:59 with friends
00:21:01 and I start off winded. So just like in
00:21:06 life
00:21:08 when you start anything
00:21:11 it’s hard
00:21:13 and it’s painful and it’s hard to get uh
00:21:18 proper wind into you. Um, now my problem
00:21:23 is when I first when I was initially
00:21:26 thinking about the symbology of this
00:21:29 winded I
00:21:35 when I was winded I uh
00:21:39 >> So some of this this part right here is
00:21:41 some history for actual John’s real
00:21:45 life.
00:21:45 >> Yes. Yes. Because spiritually I was not
00:21:49 fit. I was absolutely
00:21:52 completely not fit spiritually. I was
00:21:56 suffering from long bouts of depression
00:21:58 that was driving my uh professional
00:22:01 career hopes and dreams in the foot. Um,
00:22:06 and uh, I I just it it made
00:22:13 it made life more much more challenging
00:22:16 for me because of the fact that I was
00:22:20 sinning and denying that I and denying
00:22:25 that my life was an affront to to Yahwa
00:22:30 uh, how I was living my life because I
00:22:33 was thinking that I was right with Yahw
00:22:35 because of what the LDS brigamine church
00:22:37 was teaching me. So,
00:22:41 and that’s usually what where depression
00:22:43 comes from. Depression comes from this
00:22:46 idea that we are we think that we’re
00:22:50 right,
00:22:52 but deep down we know that something
00:22:56 isn’t right. So along those lines, um
00:23:00 the Book of Mormon
00:23:02 specifically states depression comes
00:23:05 from sins.
00:23:06 >> Yeah.
00:23:08 >> Um and we could look at that or we could
00:23:10 just continue. I’m fine. I I do realize
00:23:12 that this is not popular in today’s
00:23:15 world, but oh well.
00:23:17 >> Well, another reason it’s not popular is
00:23:20 because uh the somewhat studied people
00:23:25 know that some of the LDS false prophets
00:23:28 were depressed
00:23:30 and they can’t be sinful.
00:23:35 >> Yeah. Actually, let’s find that chapter.
00:23:37 Let’s find that verse real quick. Well,
00:23:38 I I have multiple. So, let me share my
00:23:41 screen.
00:23:42 >> Yeah.
00:23:44 >> Um,
00:23:46 okay. So, this is something I’m work
00:23:48 this is the Isaiah 49 I’m working on,
00:23:50 but we’re not going to deal with that.
00:23:52 Um,
00:23:58 okay. So, oops.
00:24:01 So, I have multiple verses here that
00:24:03 kind of deal with it. So there’s I I
00:24:06 don’t know which one you want to talk
00:24:08 about because as you can see I have a
00:24:10 few.
00:24:12 >> Uh let’s start with this Moroni 1022.
00:24:14 Why not?
00:24:15 >> Okay, there you go. So Oh, actually I
00:24:17 should probably make it bigger. Huh?
00:24:19 >> Yes, absolutely.
00:24:21 >> If I remember right, that’s the number.
00:24:22 Okay, there we go.
00:24:24 >> Okay.
00:24:26 And if you have no hope, you must needs
00:24:29 be in despair.
00:24:30 >> Okay. Now I I want to bring out despair
00:24:32 and depression is the same thing. Okay.
00:24:35 >> Yes. When you are suffering from
00:24:37 depression, you are in a constant state
00:24:39 of despair.
00:24:43 >> And despair cometh because of
00:24:47 iniquity. And iniquity is not another
00:24:49 branch of sin. Iniquity is sin.
00:24:53 >> Yeah. It it’s sin. Um
00:24:56 >> period. point blank and simple.
00:25:00 >> There are people who like to make
00:25:02 imaginary distinctions
00:25:05 >> uh between iniquity, transgression and
00:25:07 sin. These are imaginary distinctions.
00:25:12 Uh the scripture uses the words
00:25:14 interchangeably
00:25:16 and they mean and the reason the
00:25:18 scripture uses the words interchangeably
00:25:20 is because they mean the same thing.
00:25:23 >> Uh and I actually have a post on that. I
00:25:25 don’t remember the name of it.
00:25:28 That’s horrible of me. But it it I
00:25:30 agree. Mainly I am saying I’m in
00:25:33 agreement with being there. Well, uh
00:25:36 shamelessly promoting my blog.
00:25:40 >> Um let’s look at happiness. The side tab
00:25:43 happiness.
00:25:44 >> Oh, okay. Um there.
00:25:46 >> I’m just curious to see. Ah, and now but
00:25:49 behold this my joy was vain for their
00:25:52 sorrowing was not unto repentance.
00:25:55 another sign of depression because of
00:25:58 the goodness of Elohim. But it was
00:26:00 rather the sorrowing of the damned.
00:26:02 Depression
00:26:04 because
00:26:05 >> Yeah. When you’re damn, you’re
00:26:06 depressed. I I mean,
00:26:08 >> uh because you’re wallowing in your sin.
00:26:12 >> Yes. Here’s the here’s the great threat
00:26:16 of wallowing in sin.
00:26:19 Wallowing in your sin. Constantly
00:26:21 dredging up the sins of your past. That
00:26:24 means that you’re always a slave to your
00:26:26 past. You never give those sins over to
00:26:29 Yeshua because you have to wallow in
00:26:32 them still.
00:26:34 >> It’s terrible.
00:26:36 >> It’s a terrible thing to do to yourself.
00:26:38 It It’s almost like that person who says
00:26:41 who offers their sins on the altar and
00:26:44 then says, “Here, let me have them back.
00:26:45 I want them.”
00:26:47 >> Well,
00:26:49 Yeshua states that he will give us joy.
00:26:52 >> Yeah. Mhm.
00:26:54 >> And that is because of forgiveness
00:26:57 because we know we don’t have
00:27:01 to worry about
00:27:03 >> those past sins that hold us back.
00:27:05 >> And it’s a it’s just a terrible thing to
00:27:07 do to yourself to continuously dredge up
00:27:09 your mistakes from the past.
00:27:11 >> Yeah.
00:27:11 >> And to put yourself on a cross when
00:27:14 Yeshua put himself on a cross for you.
00:27:18 We’re about to get into that because
00:27:19 Yahwa would not always suffer them to be
00:27:23 to take happiness in sin.
00:27:27 But that’s the thing. Why would why
00:27:30 would sin feels good for a time and it
00:27:34 does bring on a sense of euphoria?
00:27:37 Euphoria is not lasting happiness.
00:27:42 Euphoria is a dopamine rush
00:27:46 and that is it.
00:27:48 Yeah. So you feel
00:27:50 happy for a while.
00:27:53 >> Yeah.
00:27:54 >> But
00:27:54 >> eventually that happiness.
00:27:57 >> Oh, sorry. Go ahead.
00:27:58 >> No, I I saying the same thing that
00:28:02 happiness goes away. Go ahead, Ben.
00:28:04 >> Yeah. From my own experience,
00:28:07 you can be quite happy in sinning,
00:28:11 but like there’s already been said that
00:28:14 happiness goes away and now you need
00:28:15 that dopamine rush again. You become
00:28:17 addicted to sinning. You are a slave.
00:28:22 They people who are sinning all the time
00:28:24 talk about how free they are as opposed
00:28:26 to those who don’t sin.
00:28:29 And yet
00:28:32 I was a slave to my sins before I gave
00:28:36 them over.
00:28:38 >> Uh and as Ben’s bringing out here is
00:28:40 because you need them to fill to
00:28:44 >> it’s I I don’t know if happiness is the
00:28:49 best word. It’s forgetting. You’re
00:28:52 trying to escape.
00:28:55 >> Yes.
00:28:56 >> The sadness is more what it is. Yes, you
00:28:58 can escape it for a moment. Okay.
00:29:01 >> Mhm.
00:29:03 >> But it comes right back.
00:29:05 >> Yes, it does.
00:29:06 >> You you you’ll never and you’ll always
00:29:10 And you get yourself into a uh you get
00:29:12 yourself into a repetition loop.
00:29:15 >> Yeah.
00:29:16 >> Feedback loop.
00:29:18 >> Which makes you the slave, right?
00:29:20 >> Yes. That is what makes you the slave
00:29:22 >> because you need the fix
00:29:26 >> to get over
00:29:28 the sadness or the depression, right?
00:29:31 >> Or the pain or sometimes the pain
00:29:34 because it can bring on physical pain.
00:29:37 Now, the other thing is is that when you
00:29:39 truly are forgiven by Yeshua,
00:29:44 you can tell someone who’s been truly
00:29:46 forgiven by Yeshua because they don’t
00:29:52 they’re not they don’t need
00:29:56 they don’t need a quick dopamine rush.
00:29:59 No, they they there’s a peace within
00:30:03 them. Even when things aren’t perfect in
00:30:06 their lives, there’s a piece within them
00:30:08 that does not require a dopamine rush to
00:30:10 put it to get it to get there. It’s just
00:30:14 a it’s a uh it’s just there. It’s with
00:30:18 them.
00:30:20 Um
00:30:21 and and it’s and it lasts.
00:30:25 And you so those
00:30:30 there are people who are constant there
00:30:32 are people within religious circles who
00:30:34 are addicted to feeling forgiven
00:30:41 >> or the ide the idea of feeling
00:30:44 >> the idea of feeling like they got a get
00:30:46 out of jail free card at least. didn’t
00:30:48 come.
00:30:50 >> So it’s uh but they that they’re
00:30:54 addicted to that feeling that comes when
00:30:58 you are there is a euphoria that comes
00:31:02 when you are forgiven of your sins.
00:31:04 >> Yes. In that moment,
00:31:07 >> there are people there people that are
00:31:10 addicted
00:31:11 >> to that to
00:31:14 there’s people who get addicted to the
00:31:15 euphoria
00:31:17 and anything that looks like it or feels
00:31:20 like it.
00:31:23 And so you have these people that keep
00:31:25 going to these revivals without
00:31:27 repenting of their sins.
00:31:34 They’re they’re on a a high, an
00:31:37 emotional high, which is different,
00:31:41 >> but they don’t know how to discern
00:31:42 between the two.
00:31:44 >> Correct.
00:31:44 >> Um,
00:31:46 >> and and they go away from these revivals
00:31:48 and go back to their sinfilled lives.
00:31:51 And then they
00:31:53 only so so that they can go back to
00:31:55 another revival in about oh three to six
00:31:58 months and get forgiven all over again
00:32:01 as they think.
00:32:04 which is more of an emotional high.
00:32:06 >> Yeah, it’s it’s because the people at
00:32:09 these revival are very skilled in using
00:32:11 elevation emotion to inspire that the
00:32:15 elevation of emotion to inspire that
00:32:17 feeling that that euphoria that comes
00:32:20 with being truly forgiven
00:32:22 >> or or heart cell as the LDS freight
00:32:25 church calls it.
00:32:27 >> Sorry, but anyways. So, um,
00:32:32 so I’m winded basically. This is a
00:32:34 historical part of the dream. And my
00:32:37 friends leave me behind and we get
00:32:39 separated. But it’s only because they
00:32:42 know who I am. They’re my friends. They
00:32:44 know that I have really rough starts
00:32:47 during hikes and backpacking and so they
00:32:49 know I’ll catch up later. So, they just
00:32:52 book on ahead without me. And that has
00:32:55 basically
00:32:57 been the case
00:32:59 um
00:33:01 >> in the past.
00:33:03 >> In the past,
00:33:04 >> no,
00:33:04 >> I’ve always I’ve always had rough starts
00:33:09 and I’ve always kind of gotten
00:33:11 separated.
00:33:14 Now I I uh do wonder if this this group
00:33:19 of friends
00:33:21 relates to uh group that he joined that
00:33:25 also morphed into a different group.
00:33:28 >> Yes.
00:33:29 >> Um so it was Phil Davis and the doctrine
00:33:33 of Christ group that was a breakoff from
00:33:36 Phil Davis that taught Phil Davis’s
00:33:39 doctrine but denied Phil Davis.
00:33:42 >> Yeah. which is not denying
00:33:46 >> agree
00:33:46 >> because you’re you’re taking on his
00:33:48 doctrine. So, you’re not denying the
00:33:50 man. Um,
00:33:51 >> well, there is a guy uh that no longer
00:33:55 around with us sadly that’s dealt with
00:33:58 an word of caution to some degree that
00:34:00 said, “Oh, he just fell. His doctrines
00:34:03 are true.” But sadly, those doctrines
00:34:07 led to what he was doing. So, but
00:34:09 anyways, uh but this part does go along
00:34:14 with John’s history how
00:34:17 um
00:34:19 John did see a problem with the LDS
00:34:21 Brigamite church.
00:34:23 >> I did.
00:34:24 >> And they were trying to get him to not
00:34:27 leave, right?
00:34:29 >> Yeah.
00:34:30 >> Um but he ultimately did
00:34:33 um because he did want to get on the
00:34:37 straight narrow path. Okay. There was
00:34:39 that strong desire there.
00:34:41 >> Yeah.
00:34:42 >> He just did not know where to look.
00:34:45 >> Correct.
00:34:46 >> And like me, he
00:34:51 I floundered about a bit.
00:34:53 >> Yes, that’s a good Yeah. He he wandered
00:34:56 around a little bit. Um and he fell into
00:35:00 a group that morphed into another group.
00:35:02 Um that ultimately the dream does show
00:35:06 that they were wrong. Right. Yes.
00:35:09 >> So I I uh I get this second wind. The
00:35:13 path that I’m on, it’s a narrow hiking
00:35:16 path. Obviously windy. Yes.
00:35:21 But well,
00:35:23 no, it’s like on the other side of the
00:35:27 dirt gravel road. Yes, it does wind, but
00:35:31 on the path that we’re on,
00:35:34 it’s straight. So the part that you were
00:35:38 only on was fairly straight.
00:35:41 >> Yes. And it was narrow.
00:35:44 >> So I think that goes more along with
00:35:47 your desire and not your friends as
00:35:50 we’ll get more into later.
00:35:52 >> Correct. So I’m I’m I’m finally getting
00:35:56 my feet underneath me. I’m following the
00:35:59 way. Oh, what one thing uh before we
00:36:03 continue, I I do think
00:36:06 uh you should talk about how um the
00:36:10 previous group groups that you were part
00:36:12 of
00:36:14 wanted you to do,
00:36:17 >> how they wanted you to go full on, but
00:36:20 you didn’t feel like you could, right?
00:36:24 >> Yeah. So, um, well, because a lot of
00:36:28 what they were doing and asking me to do
00:36:30 went against scripture that I knew.
00:36:33 >> Okay.
00:36:34 >> Um, and and and
00:36:37 this was before I really became an
00:36:39 ardent student of the law.
00:36:43 The the just some of the things they
00:36:45 were asking, I’m like, but that goes
00:36:46 against scripture. I can’t do that.
00:36:50 because I knew that I was supposed to
00:36:52 follow what the scriptures taught,
00:36:57 but
00:36:59 I didn’t know exactly what they taught.
00:37:03 But I did see the contradictions that
00:37:06 they were asking me to do. Firstly,
00:37:11 >> yeah, I knew some and it was enough. It
00:37:14 was enough
00:37:16 to keep me
00:37:20 out of following them wholeheartedly.
00:37:24 >> Correct.
00:37:25 >> And completely embracing their
00:37:27 doctrines.
00:37:28 >> Hence, you were you fell behind them,
00:37:31 right?
00:37:31 >> Correct. I fell be Yes. And I did fall
00:37:35 behind them. And like for example, they
00:37:38 were as soon as I received
00:37:41 a prompting
00:37:44 that I should study the law because I’m
00:37:46 like nothing’s working, Yahwa.
00:37:49 And at that point, he was he was God.
00:37:53 Nothing’s working, God. What am I
00:37:56 supposed to do? I will do anything
00:38:01 to be
00:38:03 to know you.
00:38:07 And it answer came back, study my law.
00:38:11 Ben received a prompting a little before
00:38:14 that that he should study the law. Then
00:38:19 as soon as the our brothers
00:38:24 in the doctrine of Christ group got wind
00:38:27 of the fact that we were told to study
00:38:29 the law,
00:38:31 they bered. They called Ben up and they
00:38:35 told Ben that following the law was a
00:38:38 distraction and that he needed to follow
00:38:40 a higher law. There is no higher law.
00:38:45 >> One law.
00:38:46 >> Yeah. I I whenever I ask where the
00:38:49 scriptures talk about higher law, I’m
00:38:51 never given a scripture. I’m just told
00:38:53 that scholars aka
00:38:57 uh men of the world claim there is, but
00:39:00 they can’t show me where.
00:39:03 >> Oh, and by the way, funny enough, I did
00:39:06 the memory is coming back to me in the
00:39:08 dream. The gravel road was elevated
00:39:13 above the side of the path that I was
00:39:15 on. And the path going up above where my
00:39:19 friends went up and went disappeared
00:39:22 behind the bushes was even higher than
00:39:26 that.
00:39:27 >> So the the highness would go along with
00:39:30 the pride. So
00:39:31 >> yeah, I was thinking that’s hottiness.
00:39:34 >> Yeah,
00:39:35 >> for sure.
00:39:36 >> Hottiness pride. Same thing.
00:39:38 >> Or uh condescension
00:39:41 if that makes sense.
00:39:42 >> Well, yeah. Because they’re looking
00:39:43 down. They’re looking down on you.
00:39:46 They’re on they’re in a higher place
00:39:48 than you.
00:39:48 >> Oh yeah. Yeah. It was two hours they two
00:39:52 hours that they talked to me and I still
00:39:54 managed to wrangle them down to wrangle
00:39:56 them around to the idea that the law
00:39:58 needed to be looked at.
00:40:00 >> Yeah.
00:40:02 Well, good for you, Ben.
00:40:04 >> Yeah.
00:40:05 So, my friend
00:40:06 >> So, just FYI, two deals with the sun.
00:40:10 So, you’re following the sun even though
00:40:12 they were trying to get you not to.
00:40:15 Yeah.
00:40:15 >> Anyways,
00:40:16 >> and that’s important. That is important.
00:40:18 So, my friends crossed that gravel drive
00:40:21 uh which is or the gravel road which is
00:40:24 higher than the path. Yeah.
00:40:27 >> Uh power
00:40:28 >> the p uh the the path. It’s high. It’s
00:40:31 plug it up, Ben. Plug it up.
00:40:33 >> Plug it out. Anyway,
00:40:34 um
00:40:35 >> so my ow my friends uh cross the gravel
00:40:40 path
00:40:42 that uh that is higher than the path
00:40:45 that I’m on and they go up the path even
00:40:48 more and disappear behind the bushes.
00:40:52 They are beyond the mark. They go beyond
00:40:56 the mark.
00:40:57 >> Yeah. So to a couple things to add to
00:41:00 that um which we’ll talk more about in a
00:41:03 little bit. The gravel road has to do
00:41:07 with um the little pieces that come off
00:41:11 the rock that is talked about at the end
00:41:14 of the sermon on Torah, which most
00:41:17 people call sermon on the mount,
00:41:20 >> which are their little piece here and
00:41:23 there they like to grab onto instead of
00:41:25 the hole, which makes them feel warm and
00:41:28 fuzzy in their sins. Okay, it’s
00:41:30 basically the sand
00:41:34 um
00:41:35 which applied to the dream fits the
00:41:38 context. Okay. Um which is a sandy
00:41:42 foundation which is Satan. Okay.
00:41:45 >> Mhm.
00:41:46 >> So they’ve gone beyond the mark as in
00:41:50 >> they’re misinterpreting the word to do
00:41:54 what they want it to be rather than what
00:41:57 it is. which goes along with in Lehi’s
00:42:00 dream how they wandered into the mist
00:42:04 and got lost.
00:42:05 >> Yeah. Something like creating a path of
00:42:07 ascension out of the scriptures.
00:42:10 >> Yeah. Ascension is from the occult,
00:42:12 Satan, not Yahweh. You’re either covered
00:42:16 or you’re not.
00:42:19 >> The question is what reward you will
00:42:22 get.
00:42:22 >> And the other question, and it’s not
00:42:24 about ascension, it’s about becoming.
00:42:26 >> Yes.
00:42:28 Yeah. As in having the law written upon
00:42:31 your inerts in especially your heart and
00:42:34 your lungs, right? But and in your mind,
00:42:38 but yeah.
00:42:39 >> So after So I think we’re at a pretty
00:42:44 this give me one moment. Could you hit
00:42:46 pause, please?
00:42:47 >> Yes.
00:42:53 >> So I think uh John, before you say
00:42:55 something, I think Andrew had a comment.
00:42:56 Yeah.
00:42:57 >> Yeah. I was just saying that um that
00:43:00 spiritual growth is more about is is
00:43:02 less about it’s not about at all
00:43:06 ascension. It’s it’s about becoming.
00:43:09 >> Yeah.
00:43:10 >> Yes. Um so Hebrew thought is functional
00:43:14 as in actually doing it where Greek is
00:43:18 about just knowing
00:43:20 >> and they think dosis knowledge is going
00:43:23 to save you which goes along with the
00:43:26 ascension. It’s actually they think they
00:43:28 it’s just knowing the right thing rather
00:43:31 than becoming. I think Ben wants
00:43:33 >> you know and here’s another thing about
00:43:35 that is that um
00:43:40 the idea of becoming
00:43:43 you naturally
00:43:45 become
00:43:47 a
00:43:49 higher you become a better version of
00:43:53 who you are as you do
00:43:58 the things that are within Yah’s
00:44:00 character.
00:44:02 Yeah,
00:44:02 >> you’ll naturally become a better version
00:44:05 of who you are, which is what they twist
00:44:10 to being
00:44:12 knowledge that just straight knowledge,
00:44:14 even unapplied knowledge causes you to
00:44:17 ascend. This is the that’s the that’s
00:44:20 the twist. But the truth is that
00:44:25 knowledge,
00:44:26 true knowledge
00:44:28 applied
00:44:30 will cause you to become a better
00:44:35 person,
00:44:37 which will make you closer to who our
00:44:42 Elohim
00:44:44 Ya is.
00:44:47 >> Yes. It’s about behavior,
00:44:50 not just information.
00:44:54 >> I’m just Go ahead. Sorry.
00:44:56 >> Thinking about the
00:45:00 trying to think of the right word, but
00:45:02 hidden or
00:45:04 behind the scenes or back doorway that
00:45:09 um
00:45:11 uh in Lord of the Rings with um
00:45:14 >> Moria.
00:45:16 >> Yeah. in the back door. Moria with um
00:45:20 the Pope and the Jesuits. I’m forgetting
00:45:22 their name in the movie right now.
00:45:26 Frodo and Sam went up, right? They’re
00:45:30 trying.
00:45:32 >> Oh, this is actually not
00:45:35 >> Oh, that’s Mount Doom. Sorry.
00:45:38 >> Minus Morgle. The secret stair.
00:45:40 >> The secret.
00:45:41 >> Oh, the secret stairs. Okay. So, I I I
00:45:43 have the concept right. I don’t remember
00:45:45 all the names. I’m not the biggest Lord
00:45:47 of the Rings fan,
00:45:48 >> but um because of the
00:45:54 desire of the group, we have studied it
00:45:56 and I have come to
00:46:00 understand the imagery in it and it’s
00:46:04 sad that they’re working for the wrong
00:46:05 side. I’ll just leave it at that
00:46:07 >> because they’re really good at what they
00:46:08 do.
00:46:09 >> Yes, they’re very good at making uh good
00:46:12 look evil and evil look good. So,
00:46:14 >> yes. So um and that’s really it’s called
00:46:19 but basically when you’re on the right
00:46:22 path it’s called walking the walk not
00:46:25 just talking the talk it is walking the
00:46:28 walk
00:46:29 >> as in doing it your behavior as becoming
00:46:34 as in the path.
00:46:37 >> Yeah. Which you started down a path
00:46:40 right?
00:46:41 >> Yeah. You had the desire to keep Torah
00:46:43 even though you didn’t know where to
00:46:45 look at the time.
00:46:46 >> Correct.
00:46:47 >> So my friends of Nosis their way around
00:46:50 a bush
00:46:52 >> that disappeared.
00:46:54 >> Yeah. And disappeared.
00:46:56 >> Yes. Disappeared in a puff of logic.
00:46:59 >> Indeed. And uh and so and now we have
00:47:03 this car blazing his way down with a cop
00:47:06 car in hot pursuit.
00:47:09 Uh the of course it’s interesting that
00:47:11 it’s a cop car because that’s blue and
00:47:14 uh blue and I think it was red.
00:47:16 >> Red blue and red. So the lights on a cop
00:47:19 car
00:47:20 >> are blue and red. Now there’s a lot of
00:47:22 history to this and I just will say
00:47:23 this.
00:47:24 >> Um if you have not sto studied the polar
00:47:27 configuration this will sound weird.
00:47:29 >> Go study it out. It’s Venus and Mars.
00:47:33 And the coming mighty and strong one
00:47:36 will call Venus and Mars that cause the
00:47:39 wrath
00:47:41 which will also come later Jupiter, but
00:47:44 that’s another subject. We’ll just focus
00:47:46 on the dream.
00:47:48 >> Yes. So, um, and the cop car overtakes
00:47:53 the regular car and blocks its path.
00:47:57 Now, the officer gets out. He is
00:47:59 disgruntled. He is angry and he goes to
00:48:02 the trunk. That officer I wholeheartedly
00:48:05 believe is the coming mighty and strong
00:48:09 one. Well, considering he is the one
00:48:12 driving the plan, the car,
00:48:15 >> correct?
00:48:16 >> Makes sense. And he’s the one that’s
00:48:18 calling that blue and red.
00:48:20 >> Right.
00:48:21 >> Moving that blue and red. That makes
00:48:23 >> Yeah, because that’s guess what, folks?
00:48:25 That siren doesn’t turn on. Those lights
00:48:28 and those sirens don’t turn on without
00:48:30 somebody hitting a button.
00:48:31 >> And that’s the siren. The siren. The
00:48:34 sound of the trump.
00:48:35 >> Yeah.
00:48:35 >> Hello. So um so that so this uh so
00:48:43 Venus and Mars the waring planets
00:48:48 a lot when they come clo
00:48:52 when planets or other space bodies come
00:48:55 close to earth’s atmosphere it generates
00:48:58 a noise much like a uh chauffear blast.
00:49:02 >> Yes. And many times it causes uh fire
00:49:06 and brimstone which prophesied with the
00:49:09 second coming. So
00:49:11 >> yes, so it’s interesting. Guess what?
00:49:15 The person who’s driving the regular
00:49:17 car, he’s the antichrist. He has to
00:49:20 drive quickly. He doesn’t have as much
00:49:22 time. Stephen helped me see this one,
00:49:24 but yeah.
00:49:24 >> Uh or reminded me also of this one. He
00:49:27 doesn’t have much time. So he has to
00:49:30 drive fast. his plan has to move fast.
00:49:34 >> Well, in fact, it’s talked about in the
00:49:36 scriptures how the might and strong one
00:49:38 has to go fast or haste, but uh the
00:49:42 mighty strong one has seven years. The
00:49:45 antichrist has three and a half.
00:49:48 >> Yes.
00:49:49 >> Right. So, um he’s got to go even
00:49:52 faster, which also kind of goes along
00:49:54 with how he’s breaking the law, right?
00:49:57 >> Yes. And one thing back back with the
00:50:00 mighty strong one calling things that’s
00:50:05 priesthood power. They’re able to do
00:50:08 real priesthood power. Not this pretend
00:50:11 that everybody likes to claim real
00:50:15 out. So literally the stone stones
00:50:19 Mars and Venus cut out of the m cut out
00:50:23 of a mountain without hands without
00:50:25 sorcery hands
00:50:27 >> which goes back to priesthood. So
00:50:29 anyways
00:50:31 >> so the officer is just grown old angry
00:50:34 he gets out of the car. He walks to his
00:50:36 trunk. Now, of course, yes, I did say
00:50:39 that that’s usually where the cops tend
00:50:41 to keep their heavier gear,
00:50:45 whether it be heavier ordinance,
00:50:48 uh, what have you.
00:50:49 >> I don’t know if you can come up with
00:50:51 heavier ordinance than two planets. So,
00:50:54 >> yeah. Well, anyway,
00:50:56 >> well, actually, yeah, you can, cuz
00:50:58 Saturn’s bigger.
00:51:00 >> Yeah, true enough.
00:51:02 Uh,
00:51:02 >> as I recall, as I recall, Saturn is is
00:51:05 probably bigger than both Venus and Mars
00:51:07 put together.
00:51:08 >> Uh, yeah, there’s one that’s bigger, but
00:51:11 it’s not really part of this thing. But
00:51:14 anyway,
00:51:15 >> but here’s the thing. What does he pull
00:51:17 out? Does he pull out a massive
00:51:20 submachine gun or a semi-automatic? No,
00:51:23 he pulls out an old Nikon 35 mm film
00:51:27 camera.
00:51:30 this old plan
00:51:35 since the world began. He is showing.
00:51:38 >> Oh, shoot. It’s the Because it’s also a
00:51:41 still frame camera. The picture that has
00:51:44 been put in place from the beginning.
00:51:47 >> Yeah. From Adam.
00:51:49 >> From Adam, folks, it’s never changed. as
00:51:54 in uh um the mighty strong ones bringing
00:51:58 out the standard to judge uh mystery
00:52:01 Babylon that’s being driven by the
00:52:05 antichrist at this time
00:52:07 which he will destroy.
00:52:10 >> Yes.
00:52:11 >> And then judgment falls.
00:52:13 >> Yeah.
00:52:15 >> So bad juju.
00:52:17 >> So for plot purposes, I do believe this
00:52:20 next part is for plot purposes. While
00:52:22 this is happening, I’m turning around
00:52:24 and making a run for it because well, I
00:52:28 know what they keep in their I know what
00:52:30 they keep in their trunks. So, as I’m
00:52:32 turning around and making a run for it,
00:52:33 I hear the officer state, “DO YOU KNOW
00:52:36 HOW FAST YOU WERE GOING?” And he triple
00:52:39 taps him. Three shots.
00:52:42 Torah
00:52:43 >> the law.
00:52:45 >> So, just review real quick. Uh, one is
00:52:48 Elohim, two is the son, and three is
00:52:52 Torah. Okay, so here is the mighty and
00:52:55 strong one weaponizing Torah.
00:52:58 >> Oh, wait a minute.
00:53:00 Well, who uh in the Brigamite church, we
00:53:04 were taught about the three the three
00:53:06 members of the Godhead. The father, the
00:53:08 son, the holy spirit. Father, son,
00:53:12 Torah.
00:53:13 >> No, wait a minute.
00:53:16 And that’s how that’s how you get
00:53:18 screwed up by being taught that the Holy
00:53:20 Spirit’s a personage.
00:53:22 >> Yeah. It’s the law. And the DNC teaches
00:53:26 that. The Book of Mormon,
00:53:28 the the Bible. Anyways, um um the things
00:53:33 are a little different than what
00:53:35 churches teach sadly. So,
00:53:39 >> yep.
00:53:41 They they twist teachings such that you
00:53:44 don’t actually become
00:53:48 >> um Satan’s tree is a mixture of good and
00:53:53 evil.
00:53:54 >> Yes, it is. He has to have good to make
00:53:57 it look appealing.
00:53:58 >> Yeah, because otherwise nobody would
00:53:59 join it.
00:54:00 >> That’s right.
00:54:01 >> Yeah.
00:54:03 So, I’m now now that I’ve heard, you
00:54:05 know, heard these gunshots, I’m now
00:54:07 running at a full sprint and then all of
00:54:10 a sudden I hear another gunshot and I am
00:54:12 hit squarely in the back with a bullet
00:54:16 around the rib spine and in between the
00:54:20 spine and probably would pierce the
00:54:22 lung. Now, the symbolic significance of
00:54:25 that
00:54:26 >> is that it is the death of the natural
00:54:29 man. Also I see also I see
00:54:33 >> Torah being placed in your inward parts
00:54:36 >> that too
00:54:37 >> which goes along with the death of the
00:54:39 inward man. Uh spine has to do with
00:54:43 strength. I I mean even in today’s
00:54:46 society they’ll when someone’s being
00:54:48 weak they say you need to go get a
00:54:49 spine.
00:54:51 >> Yeah.
00:54:52 >> There is someh
00:54:54 >> there is some re resemblance of this
00:54:56 imagery that people have forgotten. And
00:54:59 the longs have to go with where the wind
00:55:02 or spirit slash Torah goes. Okay.
00:55:09 >> Um so it it it’s going on when you
00:55:14 um die to the natural man, you will
00:55:17 start finding strength with Torah.
00:55:21 >> Yes.
00:55:23 Now, we’ll take some time and
00:55:26 >> uh uh John’s got some more imagery um to
00:55:30 talk about, especially after he woke up
00:55:32 from the dream that kind of goes along
00:55:34 with that.
00:55:35 >> Yeah. So, as I started awake,
00:55:38 my breathing became quick and shallow
00:55:43 and where I had been shot in the dream
00:55:48 was hurting profoundly.
00:55:54 And just like anything that’s worth
00:55:57 doing,
00:55:58 you always have pain in the beginning.
00:56:02 It takes time and it takes effort and it
00:56:06 is not the most pleasant thing to
00:56:10 experience at first. And the hardest
00:56:13 thing for any of us to do when we begin
00:56:16 in the walk of Torah is to forgive
00:56:19 ourselves.
00:56:23 Yeah, a lot of people do struggle with
00:56:25 forgiving themselves um because they
00:56:28 think although they believe in Yeshua’s
00:56:31 atonement, they just think their sins
00:56:33 are too much for whatever reason.
00:56:36 >> Yeah. It’s uh I I you know I maybe maybe
00:56:41 this is too bland or too flippant, but
00:56:43 it’s almost like hey, I have to be
00:56:45 special somehow. But um
00:56:49 I don’t know if that’s what’s going on,
00:56:51 but
00:56:51 >> yeah. No,
00:56:54 >> I I I think it’s more
00:56:58 they’re feeling remorse for what they’ve
00:57:00 done, but not completely understanding
00:57:03 the atonement to be honest. And then
00:57:05 there’s also this. In this world, if you
00:57:09 were raised responsibly,
00:57:12 you were raised with the idea
00:57:14 that you have to pay the price for what
00:57:18 you do.
00:57:21 Or in other words, accountability,
00:57:23 right?
00:57:23 >> Yes. Yeah. Um,
00:57:26 and just because you’ve been forgiven
00:57:28 does not mean you’re not accountable
00:57:31 because part of repenting is going and
00:57:35 doing the best you can to undo the
00:57:39 wrongs you did. So, you’re still
00:57:40 accountable,
00:57:43 >> but
00:57:44 >> but people are have a a bad idea
00:57:50 um that um even though you’re
00:57:54 accountable and you need to do the best
00:57:56 you can to fix it, it it means that
00:57:59 you’re not forgiven. They’re they’re two
00:58:01 completely independent things.
00:58:03 >> And you can see that when you look at
00:58:05 Alma’s account of his own
00:58:11 justification.
00:58:13 >> Mhm.
00:58:14 >> He was justified before he had done any
00:58:19 recompense to anyone that he had wronged
00:58:22 by his wrong teachings.
00:58:24 >> Now, I will say this goes against what
00:58:26 the LDS Bite church teaches on this and
00:58:29 most churches um and particularly the
00:58:33 waiting period. Um Elma the Younger was
00:58:36 forgiven while he was in a coma. He
00:58:38 didn’t talk to anybody but Yeshua
00:58:42 >> and he didn’t do anything. He was in a
00:58:44 coma. Come on. Hell.
00:58:45 >> Yeah. So, what I would say is if you
00:58:48 have been just if you have received your
00:58:51 justification
00:58:53 under the under the spirit
00:58:56 and you know your sins are forgiven,
00:59:03 don’t wallow in the sins of your past.
00:59:05 >> No. In fact, Elma the Younger did not
00:59:07 wallow. What he did though is when he
00:59:11 had opportunity, he worked on correcting
00:59:14 the wrongs he did in the past.
00:59:16 >> Mhm.
00:59:19 >> So when you become a new creature,
00:59:23 born again,
00:59:25 you have a a desire inside of you to
00:59:29 want to fix things. It’s not just this
00:59:31 simple little checklist that a church
00:59:33 gives you.
00:59:35 It’s born inside of you as you’ve been
00:59:38 born again.
00:59:39 >> Yes.
00:59:40 >> It’s something that you want to do, not
00:59:43 something that you’re required to do.
00:59:47 >> Yeah. That it’s not like somebody’s
00:59:49 pointing a gun at your head and saying
00:59:52 repaint repent or else.
00:59:57 Make restitution or else.
01:00:01 >> Right. And Ben’s getting at that’s what
01:00:03 uh churches do, including the LDS
01:00:05 Brigamite church. Okay.
01:00:07 >> Right.
01:00:08 >> Um it it
01:00:10 what a lot of churches including the
01:00:13 ones we g the one that we grew up in
01:00:15 says you have to do this before you get
01:00:17 forgiven. There are examples um such as
01:00:20 Elma the Younger and Enus in the Book of
01:00:23 Mormon. It shows differently. Okay.
01:00:26 >> Yes,
01:00:28 >> it does. And the here the other and
01:00:31 there there are marvelous examples in
01:00:35 the Bible of people who were forgiven
01:00:42 >> in the moment
01:00:43 >> before before
01:00:45 they ever brought their sin offering.
01:00:50 >> Correct.
01:00:52 >> I will say this
01:00:53 >> when I will just add while animal
01:00:55 sacrifices were valid. Okay.
01:00:56 >> While animal sacrifices were valid.
01:00:58 Those will come back. They just have not
01:01:01 yet. Okay. So,
01:01:03 >> I will say this and we’re we are
01:01:06 forgetting the most important examples
01:01:08 in all of these examples
01:01:11 ourselves.
01:01:16 When we showed the desire, the true
01:01:19 desire to want to know who he was, he
01:01:22 showed his mercy upon us and we have all
01:01:28 >> been justified.
01:01:30 >> When when I was when I received my
01:01:33 justification, I I knew nothing.
01:01:38 Well, I I knew something of the law kind
01:01:41 of on an academic level, but I knew
01:01:44 nothing about actually keeping it.
01:01:49 >> Yeah.
01:01:49 >> Or that it was important to keep it.
01:01:52 >> Yeah.
01:01:52 >> But I knew that I wanted to obey my
01:01:54 savior.
01:01:56 >> Right. And I think that’s the big key
01:01:58 there is you had the desire to.
01:02:02 >> Yeah. So what we’re saying folks is you
01:02:06 need to have true desire to obey
01:02:11 the savior.
01:02:15 >> And he knows that will take some time
01:02:18 because it takes time to unlearn
01:02:20 what is not so. So that way you can
01:02:23 learn what is actually so and then
01:02:26 actually then make it
01:02:28 >> automatic in your behavior. And then and
01:02:32 then I and then as I was after I
01:02:35 received my justification I was seeking
01:02:37 to know him to get to see his to to know
01:02:41 him and to see his face and I kept
01:02:44 asking what is it that I need to do to
01:02:46 have this knowledge
01:02:49 and that’s when I received
01:02:52 study my law
01:02:58 >> or in other words Torah and And and I I
01:03:01 know Torah has a bad rep with a lot of
01:03:03 people um and a lot of
01:03:05 misunderstandings,
01:03:07 but it is
01:03:12 um how it tells us how to behave like
01:03:16 Yeshua such that we can be like him so
01:03:19 we can recognize him
01:03:21 >> because we will be like him.
01:03:24 >> It is the revelation of who he is and
01:03:26 the man who lives it will be like him.
01:03:28 >> Yes.
01:03:29 >> Yes. Yeah. Amen.
01:03:32 So, as I said, I do believe I was
01:03:34 allowed to go to sleep because there was
01:03:36 more he wanted to show me. There was
01:03:38 more y’all wanted to show me. So, I go
01:03:41 back to sleep and I’m shown what had
01:03:43 happened when I started running.
01:03:46 Basically, the officer was the one who
01:03:49 shot the driver, just as it will be the
01:03:52 mighty and strong one
01:03:54 who helps destroy
01:03:58 >> the antichrist.
01:04:00 >> Now, uh on the shooting, uh that’s
01:04:03 projectiles, right?
01:04:05 >> Yes.
01:04:06 >> Uh is that
01:04:08 >> the the the fire and brimstone that
01:04:11 happens during the wrath or the seven
01:04:14 seal from the Another thing that I think
01:04:16 of is the fact that the gun is the
01:04:21 extension is the
01:04:24 evolution of the bow and arrow.
01:04:28 >> Yes. Yes, it is. Uh it it it’s a
01:04:35 >> modern replacement for it. Right. And
01:04:38 the bow and the arrow, the bow
01:04:40 represents Torah.
01:04:42 The arrow is the servant who delivers
01:04:45 it.
01:04:46 >> Yes.
01:04:49 >> And here here’s another to add to that.
01:04:51 These servants have power.
01:04:54 >> Yes.
01:04:54 >> Yes.
01:04:55 >> These arrows have wings on the back.
01:04:58 >> The fletchings are wings.
01:05:01 >> Yes.
01:05:03 >> And wings represent power. power which
01:05:06 they have through the priesthood which
01:05:08 makes it able for them to pronounce
01:05:10 these punishments.
01:05:12 >> Correct. So when it says in the
01:05:14 description
01:05:16 of God’s throne given in Isaiah chapter
01:05:19 6 that the cherubim had six wings
01:05:23 uh had six wings it’s talking about
01:05:26 their power
01:05:28 >> multitude of power singular similarly
01:05:35 when
01:05:37 the singular god
01:05:40 is referred to as Elohim
01:05:43 It’s a It’s a multi. They’re multiplying
01:05:47 his powers.
01:05:48 >> Yeah. So, a judge, which what Elohim
01:05:52 actually means, not God, especially a
01:05:54 Greek god. But anyways,
01:05:56 >> technically, what it literally means is
01:05:58 mighty one.
01:06:00 >> Uh,
01:06:02 I’ll disagree on that, but that’s fine.
01:06:04 We’ll focus on judge for now. Okay.
01:06:08 Um,
01:06:09 the judge has power to pronounce
01:06:13 >> judgments.
01:06:14 >> Judgments either positive or negative.
01:06:18 Okay.
01:06:20 >> Um, and the ultimate judge
01:06:24 is Yahweh Elohim.
01:06:27 >> Hence that little title at the end,
01:06:30 judge. Elohim judge.
01:06:32 >> Yep.
01:06:34 Yeah. Um, and you you bring that you you
01:06:38 bring that uh you bring that plural you
01:06:42 bring that plural to the board to
01:06:44 magnify the power of
01:06:50 Aradom.
01:06:52 >> Yes. And uh there’s two things Ben’s
01:06:55 getting at is the wings and also the
01:06:58 Elohim is a majestic plural. It’s a
01:07:01 forgotten uh grammar that’s in lots of
01:07:05 ancient languages including English,
01:07:08 Latin,
01:07:09 >> Greek, and Hebrew. Okay. Um it it’s not
01:07:14 an actual plural. It is showing
01:07:18 >> reverence and
01:07:21 uh authority to that it’s applied to.
01:07:25 >> Yes.
01:07:26 >> Exactly.
01:07:28 So yeah, it’s uh it’s like taking the
01:07:31 Okay, I’ll take you judge and raise you
01:07:33 king.
01:07:34 >> Sure. Yeah, that that’s Yeah, I could
01:07:36 see that. Yeah.
01:07:39 >> And so and also he not only uh destroys
01:07:44 or judges the antichrist,
01:07:47 but he shoots me
01:07:50 in the back. But that is symbolic of the
01:07:54 death of my natural man.
01:08:01 The rapture
01:08:06 see
01:08:06 >> that is sanctification.
01:08:12 Yeah. So uh there’s two things going on
01:08:16 as John brings out. There is Ben, I mean
01:08:21 John, sorry, letting go of his natural
01:08:24 man. Okay. Which goes along with
01:08:27 actually his history, right?
01:08:31 >> Yeah. That he he uh spent the he did
01:08:34 spend the longest time running away from
01:08:36 Torah.
01:08:37 >> I sure did.
01:08:41 >> Well, um and Jones talked about how he
01:08:44 got rebuked from Yah from that in the
01:08:46 past. He’s learned. Okay. We all have
01:08:49 our things that we need to learn,
01:08:51 including me. Okay.
01:08:53 >> Um
01:08:56 >> Oh, go ahead, Ben.
01:08:58 >> I said especially me.
01:08:59 >> No.
01:09:01 Yes.
01:09:01 >> Um
01:09:03 uh but it it does also show that how uh
01:09:07 those who let go of the natural man are
01:09:11 raptured which goes along which what
01:09:14 happens before
01:09:16 uh mystery Babylon, the antichrist and
01:09:20 the are um destroyed with fire and
01:09:23 brimstone from the planets Venus, Mars
01:09:27 and Saturn coming close. Right. So if
01:09:29 you if you want your rapture insurance,
01:09:31 get uh get close to Torah.
01:09:35 >> Get close to Yahwa by following his
01:09:38 Torah.
01:09:39 >> Get close to you will if you come under
01:09:41 the covering of Yeshua and follow the
01:09:44 Torah, you’ll get close to Yahwa.
01:09:46 >> Yes. Now um
01:09:50 those who will be raptured are those who
01:09:52 are see that will receive celestial
01:09:54 glory or tlesto glory. Those who receive
01:09:58 tless glory will still go through the
01:10:00 wrath and be in hell for a thousand
01:10:03 years. Okay.
01:10:05 >> Before they become heirs of salvation.
01:10:07 >> Yes. Uh because they’ve
01:10:11 they have some learning to do about the
01:10:14 consequences of law because
01:10:18 depending on the individual person, they
01:10:21 probably don’t think there is a law
01:10:23 which is crazy because then why do you
01:10:24 need a savior? But anyways. Yeah,
01:10:29 >> seriously,
01:10:30 >> these questions are making too much
01:10:32 sense.
01:10:33 >> Well, it doesn’t make dollars. So, go
01:10:36 ahead.
01:10:36 >> I was I was actually kind of thinking
01:10:38 about that this week. You know, the
01:10:41 perfect mercy. He’s perfectly merciful
01:10:43 in that he provided the way whereby we
01:10:47 could repent through his atonement. But
01:10:50 he’s also perfectly just, expecting us
01:10:53 to live his law. Right? And there are
01:10:56 consequences for not doing so.
01:10:59 >> Yeah.
01:11:00 >> Right. And his focus is on becoming aka
01:11:06 mercy because mercy
01:11:08 >> is integral to becoming.
01:11:10 >> Yes. Because without mercy you don’t get
01:11:12 a second chance.
01:11:14 >> Correct. And a second chance to sin or
01:11:17 second chance to be like him.
01:11:21 >> Yeah.
01:11:22 It’s a second if anybody’s wondering to
01:11:25 be like him.
01:11:26 >> Yeah, I I agree with Andrew. If
01:11:28 anybody’s wondering, it’s not a second
01:11:29 chance to sin. It’s a second chance to
01:11:31 be like him.
01:11:32 >> It is.
01:11:33 >> Yeah. It’s It’s not a get out of jail
01:11:35 free card.
01:11:36 >> No.
01:11:37 >> No.
01:11:38 >> No. I I mean um if if you decide to keep
01:11:43 sinning,
01:11:46 you’ll be
01:11:48 uh you’ll die spiritually even if you’re
01:11:50 not in hell because you will never see
01:11:53 Yeshua.
01:11:55 >> Yep.
01:11:55 >> After judgment day, which is a spiritual
01:11:58 death.
01:11:59 >> Yes.
01:12:02 >> So just
01:12:03 >> you’ll be happy but not as happy as
01:12:05 those who got higher glories. Okay.
01:12:08 Yeah.
01:12:08 >> Yeah. Um, yeah. Happiness, h a degree of
01:12:12 happiness comes to all who come under
01:12:15 the covering of Yeshua Hamashiach.
01:12:17 >> Yeah.
01:12:18 >> Yeah.
01:12:20 >> And accept him as their Lord and Master.
01:12:23 >> And the question is, how close to him do
01:12:26 you want to be after that?
01:12:27 >> Correct. And this is only this is the
01:12:30 only place that you can find true and
01:12:33 lasting happiness.
01:12:36 the only way
01:12:38 >> and there is no other way.
01:12:40 >> Otherwise, you’re going to be haunted by
01:12:42 what you did.
01:12:44 >> Correct. Because of the fact that
01:12:48 justice must have her claim.
01:12:51 >> Yes. And um
01:12:55 uh we did make covenants before we came
01:12:58 down here in agreements and we knew what
01:13:01 the requirements were before.
01:13:03 >> Yes. Um,
01:13:06 and yes, the Bible does teach about
01:13:10 premortality in multiple places. So,
01:13:13 >> yes.
01:13:14 >> Um, so uh then the dream ended with uh
01:13:21 Yah showing me who actually did the
01:13:23 shooting. At first, I thought it was the
01:13:25 driver of the car.
01:13:28 >> Oh, I as the one that of the Antichrist.
01:13:31 >> Yeah. But no, it was the policeman.
01:13:36 Um,
01:13:37 and it kind of made it things uh make
01:13:40 more sense. Uh,
01:13:44 it made things make more sense, which
01:13:47 goes along with um the purpose of life,
01:13:50 right? Because the purpose of life is to
01:13:54 come under Yeshua’s covering and keep
01:13:55 his Torah and then help others
01:13:58 do the same.
01:14:00 Um,
01:14:02 >> and all these titles and jobs that
01:14:07 everybody shoots for, guess what?
01:14:10 Their purpose is exactly the same.
01:14:14 >> Got it.
01:14:14 >> Only on a grander only on a grander
01:14:17 level.
01:14:18 >> Correct. But they know how to do it on
01:14:20 the grander because they’ve done it on
01:14:22 the smaller first.
01:14:23 >> Yeah. If you Yeah. If you haven’t done
01:14:25 it,
01:14:26 uh if you haven’t if you if you’re too
01:14:30 afraid to teach the gospel
01:14:34 to your friends, afraid of rejection,
01:14:40 then you will never
01:14:42 be mighty and strong.
01:14:47 Not necessarily that title, but as in
01:14:49 the person who
01:14:50 >> will never even be mighty and strong,
01:14:52 let alone the mighty and strong one,
01:14:55 >> right? Yes. Um
01:14:58 because if you don’t if you haven’t
01:15:00 tried, you’re not going to know how to
01:15:01 do it for others that are not close to
01:15:04 you and just strangers. You haven’t
01:15:07 studied it out. You haven’t tried it.
01:15:10 >> Yeah.
01:15:11 So uh the stream is actually now that
01:15:15 I’ve actually looked uh through the
01:15:18 different symbology and thought about it
01:15:21 and pondered on it and gone over it with
01:15:24 uh the help of a dear friend and dear
01:15:27 friends.
01:15:28 It’s actually a sign of hope. It’s
01:15:31 encouragement.
01:15:33 continue,
01:15:35 continue on in the path that you may
01:15:38 receive
01:15:40 what you have stated that you desire and
01:15:43 that is sanctification.
01:15:46 And really my main goal
01:15:49 in this life is to do exactly what
01:15:54 Stephen has stated, what the purpose of
01:15:56 this life actually is. It took me a
01:15:59 while although to come around to that
01:16:00 goal, but I finally have made it. And
01:16:04 the goal is to come under the covering
01:16:07 of Yeshua and help others do the same if
01:16:13 they are willing. Now, I I will add
01:16:16 another one real quick. Um there’s a lot
01:16:19 of people that think Yahweh does not
01:16:22 have leadership. This actually
01:16:24 specifically because of who shot the
01:16:27 bullet that helped you
01:16:30 um it does show there’s leadership.
01:16:34 >> Yeah, there has to be.
01:16:36 >> Yeah,
01:16:38 there someone tread the path before and
01:16:41 because of that he can help others do
01:16:44 the same.
01:16:45 Um, and there are many prophetic
01:16:50 statements in the scriptures that those
01:16:52 who don’t accept the mighty strong one
01:16:54 when he comes public.
01:16:56 >> I I don’t know what else to say. They’ll
01:16:58 be damned.
01:17:00 >> Don’t you not
01:17:02 >> if you don’t accept my servants, you
01:17:04 don’t accept me.
01:17:07 >> Now, he’s not public yet. Okay.
01:17:11 >> Yeah. But
01:17:14 >> there’s time to learn.
01:17:17 >> There’s time to learn.
01:17:18 >> Yeah,
01:17:19 >> there is still time to learn.
01:17:24 >> So I I first started studying this man
01:17:27 to help other people know what the
01:17:29 scriptures said that so they won’t be
01:17:31 led astray. And that is still my goal on
01:17:34 that. And for my studies, he will be
01:17:39 teaching Torah. Now, it has various
01:17:41 names for that word such as all things
01:17:45 um
01:17:46 >> which points to Torah. But if you’re
01:17:49 rejecting Torah,
01:17:52 there’s a very good likelihood you
01:17:55 respect the or re respect reject the one
01:17:59 that will be teaching it. Sorry, that
01:18:01 was a bad slur. um
01:18:05 >> come to understand his law so that way
01:18:08 you will come to recognize his servant
01:18:12 when he comes on the saint.
01:18:17 >> And I
01:18:19 >> I I just want people to come to Yeshua.
01:18:22 >> Amen.
01:18:23 >> Amen.
01:18:24 >> Amen.
01:18:25 >> Yep.
01:18:26 >> Likewise.
01:18:27 >> And become like him.
01:18:31 >> Yes. Mhm.
01:18:33 >> Because it is people that have become
01:18:35 like him that can help others to start
01:18:37 down the path.
01:18:39 >> Yes.
01:18:39 >> Cuz they’re the ones that can answer the
01:18:42 questions.
01:18:43 >> Yep.
01:18:46 >> And
01:18:51 there is a power to words and convincing
01:18:54 people. In fact, the Book of Mormon
01:18:56 brings out how the words are the
01:19:01 Oh, no, my mind just went blank. The
01:19:06 simple h that’s not the exact phrase,
01:19:11 but it’s the simple
01:19:13 thing, the words that brings people. It
01:19:17 is the words that convince
01:19:19 >> small and simple things. Thank you.
01:19:21 Small and simple things. That’s what’s
01:19:23 going to convince people. It It’s the
01:19:26 words.
01:19:29 >> Words are so simple. The words are so
01:19:32 simple that you can’t even see them.
01:19:34 >> Yeah. A and the fact that you show that
01:19:38 you believe those words in your life.
01:19:42 >> Yeah.
01:19:43 >> Yeah.
01:19:44 >> Yeah.
01:19:45 >> And when it’s easy and when it’s hard.
01:19:48 when it’s
01:19:52 uh helping out someone who needs help
01:19:55 and then also calling out the evil even
01:19:58 when it’s not liked.
01:20:00 >> Yeah. Yeah.
01:20:03 >> And I think it’s interesting in this
01:20:05 dream that when I’m approaching that
01:20:09 gravel path, I’m suddenly distracted
01:20:14 by the cars.
01:20:18 And it is the mighty and strong one who
01:20:20 keeps me from following
01:20:24 the uh or the the mighty and strong one
01:20:28 character who keeps me from following my
01:20:31 friends across the gravel path which is
01:20:36 going beyond the mark. uh which is the
01:20:41 sandy sandy foundation that they’ve gone
01:20:45 into or crossed over, right?
01:20:48 >> Yeah.
01:20:49 >> Going off of the sermon on Torah as I
01:20:52 prefer to call it, what most people say
01:20:53 sermon on the mount in the end.
01:20:56 Uh because the gravel are people’s
01:21:01 favorite parts of the law that they’ve
01:21:03 taken from the hole to make themselves
01:21:05 warm and fuzzy that they’re doing some
01:21:08 good while they’re living the good and
01:21:11 evil. Satan’s tree
01:21:15 which when the flood of fire comes they
01:21:19 will burn.
01:21:20 >> When the flood of fire comes it will not
01:21:22 be sufficient to save them. No, it
01:21:25 won’t.
01:21:26 >> That’s why they disappear and they will
01:21:30 hide in the rocks.
01:21:34 >> Yeah.
01:21:35 >> And most will die.
01:21:38 >> Yeah. Not all, but most. Um, that’s
01:21:41 another subject.
01:21:43 >> Yeah. Correct. But so I just brothers
01:21:45 and sisters, I just wanted to share this
01:21:48 dream I had with you and expound it uh
01:21:51 with the help of of Stephen and Ben. Um
01:21:55 I hope you find this dream enlightening.
01:21:58 I hope that you
01:22:00 uh
01:22:02 don’t choose to take the harder way like
01:22:06 I did to come unto Yeshua.
01:22:11 choose
01:22:12 to follow Yeshua
01:22:16 without
01:22:17 being compelled to do so.
01:22:22 Humble yourselves,
01:22:24 repent, come unto him, come under his
01:22:27 covering by living Torah
01:22:31 and take his name upon you that you may
01:22:35 find joy.
01:22:37 >> Amen.
01:22:37 >> And be counted among his. I do pray in
01:22:42 the name of Yeshua Hamashiach. Amen.
01:22:45 >> Amen.