Modalism

The scriptures are constantly teaching modalism, in that YHWH Elohim has two modes or roles. One mode or role is the Father and the other is the Son. There are three members or parts to the Godhead, the Father, Son and the Holy Spirit (which is another name for the Holy Ghost). The Father and the Son are both personages or in other words exterior appearances of the same soul see Lectures on Faith 5 and 1828 Webster’s Dictionary PERSONAGE. The Holy Spirit is the mind and will of YHWH Elohim (see Lectures on Faith 5) which is Torah. Understanding Modalism is key to understanding who YHWH is, and how one soul contains so many attributes and perfections.

The earliest Catholic fathers taught modalism before they corrupted the truth with even more paganism, in that the gospel had become corrupt even before the earliest Catholic fathers. The Trinity is a mix of Hebrew modalism with the pagan Triune godhead, which no one understands. The LDS / Brighamite Godhead is bringing the concept of Elohim [God] closer to the pagan Triune godhead than what the Trinity did. In that, in the pagan Triune godhead, there was three seperate individuals. LDS / Brighamite break offs finished the restoration of the Triune godhead, in that they claim one of the members is a female, mainly, the made up heavenly mother. This is finishing the restoration of the pagen Triune godhead because it has a father, a mother, and a son.

In the New Translation / JST / Inspired Version of the Bible, Joseph Smith corrected Luke 10:22 from being about knowing who the Son is to knowing that the Son is the Father. Despite that some people claim that the word “is” means unity to support their churches teaching of seperate beings in the Godhead, the word “is” actually means “the same person”, which the 1828 Webster’s Dictionary tells us with the indictative present tense.

KJV Luke 10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

JST Luke 10:22
A All things [Torah] are delivered to Me [Yeshua] of My Father [YHWH]:
-B and no man knoweth that the SON IS THE FATHER,
-B and the FATHER IS THE SON,
A but him to whom the Son [Yeshua] will reveal it.

1828 Webster’s Dictionary, IS:
indicative, present tense) it is thus varied; I am, thou art, he, she, or it, is; we, ye or you, they, are. In writing and speaking, the vowel is often dropped; as, he’s gone; there’s none left.

Here is one example from the Book of Mormon where Yeshua is saying from His own mouth that He is the Father and the Son going along with JST Luke 10:22.

Ether (LDS 3:14) (RLDS 1:77-78) Behold, I am He who was prepared from the foundation of the world to redeem My people. Behold, I am [YHWH] Jesus [Yeshua] Christ [the Messiah]. I am the Father and the Son. In Me shall all mankind have life, and that eternally, even they who shall believe on My name [character]; and they shall become My sons and My daughters.

Joseph Smith also taught that the Father and the Son are the same soul in Lectures on Faith 5. A very important thing to know while reading Lectures on Faith 5 to understand what Joseph Smith was teaching, is know what PERSONAGE meant in Joseph Smith’s day by reading the 1828 Webster’s Dictionary definition of PERSONAGE.

Lectures on Faith 5:2 There are two personages [character assumed] who constitute the great, matchless, governing and supreme power over all things … They are the Father and the Son: The Father being a personage [character assumed] of spirit, glory and power: possessing all perfection and fulness: The Son, who was in the bosom of the Father, a personage [character assumed] of tabernacle, made, or fashioned like unto man, or being in the form and likeness of man, or, rather, man was formed after his likeness, and in his image … called the Son because of the flesh ..

1828 Webster’s Dictionary, PERSONAGE:
noun)
1) Exterior appearance
2) Character assumed
3) Character represented

The reason that the Son can give the baptism of Fire and later the baptism of the Holy Spirit instead of the Father is because the Son is the Father, and the Father is the Son see JST Luke 10:22.

3 Nephi (LDS 11:35) (5:36-37)
A 35 Verily, verily, I [Yeshua] say unto you [believer],
-B that this is My [Yeshua] doctrine,
–CA and I [Yeshua] bear record of it [doctrine]
–CB from the Father;
–CA and whoso believeth in Me [Yeshua]
–CB believeth in the Father also;
-B and unto him [believer] will the Father bear record of Me [Yeshua],
A for He [Father] will visit him [believer] with fire and with the Holy Ghost [Torah].

3 Nephi (LDS 12:1) (RLDS 5:44-47)
… I [Yeshua] will baptize you with fire and with the Holy Ghost [Spirit] …

Another example in history from the Book of Mormon that shows us that the Son is the Father, and the Father is the Son deals with the twelve apostles praying to Yeshua / Jesus while they are next to Him. Yeshua / Jesus does not correct them, because knowing that Yeshua / Jesus is the Father proves the apostles are not breaking a commandment to only pray to the Father. In addition to not correcting them, Yeshua / Jesus blessed the apostles for praying to Him and we are blessed for keeping Torah not breaking it, showing that Yeshua / Jesus is both the Father and the Son.

2 Nephi (LDS 32:9) (RLDS 15:9-10)
9 But behold, I say unto you that ye must pray always, and not faint; that ye must not perform any thing unto the Lord save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul.

3 Nephi (LDS 13:6) (RLDS 5:98) [Matthew 6:6]
6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father, who seeth in secret, shall reward thee openly.

3 Nephi (LDS 13:9) (RLDS 5:101-102) [Matthew 6:9]
9 After this manner therefore pray ye: Our Father who art in heaven, hallowed be thy name.

3 Nephi (LDS 18:19) (RLDS 8:50-51)
19 Therefore ye must always pray unto the Father in my name;

3 Nephi (18:21) (RLDS 8:52)
A 21 Pray in your families unto the Father,
-B always in My [Yeshua] name [character],
A that your wives and your children may be blessed.

3 Nephi (LDS 18:23) (RLDS 8:54)
23 But ye shall pray for them, and shall not cast them out; and if it so be that they come unto you oft ye shall pray for them unto the Father, in my name.

3 Nephi (LDS 18:30) (RLDS 8:61-62)
30 Nevertheless, ye shall not cast him out from among you, but ye shall minister unto him and shall pray for him unto the Father, in my name; and if it so be that he repenteth and is baptized in my name, then shall ye receive him, and shall minister unto him of my flesh and blood.

3 Nephi (LDS 19:6) (RLDS 9:7)
6 And the twelve did teach the multitude; and behold, they did cause that the multitude should kneel down upon the face of the earth, and should pray unto the Father in the name of Jesus.

3 Nephi (LDS 20:31) (RLDS 9:69)
31 And they shall believe in me, that I am Jesus Christ, the Son of God, and shall pray unto the Father in my name.

3 Nephi (LDS 28:30) (RLDS 13:42)
30 And they are as the angels of God, and if they shall pray unto the Father in the name of Jesus they can show themselves unto whatsoever man it seemeth them good.

Moroni (LDS 2:2) (RLDS 2:2)
2 And he called them by name, saying: Ye shall call on the Father in my name, in mighty prayer; and after ye have done this ye shall have power that to him upon whom ye shall lay your hands, ye shall give the Holy Ghost; and in my name shall ye give it, for thus do mine apostles.

3 Nephi (LDS 19:18) (RLDS 9:19)
A 18 And behold, they [apostles] began to pray;
B and they [apostles] did pray unto Jesus [Yeshua],
C calling Him [Yeshua] their Lord [YHWH] and their God [Elohim] [Father].

3 Nephi (LDS 19:22) (RLDS 9:22)
22 Father, thou hast given them the Holy Ghost because they believe in me; and thou seest that they believe in me because thou hearest them, and they pray unto me; and they pray unto me because I am with them.

3 Nephi (LDS 19:24-26) (RLDS 9:24-27)
24 And it came to pass that when Jesus had thus prayed unto the Father, he came unto his disciples, and behold, they did still continue, without ceasing, to pray unto him; and they did not multiply many words, for it was given unto them what they should pray, and they were filled with desire. 25 And it came to pass that Jesus blessed them as they did pray unto him; and his countenance did smile upon them, and the light of his countenance did shine upon them, and behold they were as white as the countenance and also the garments of Jesus; and behold the whiteness thereof did exceed all the whiteness, yea, even there could be nothing upon earth so white as the whiteness thereof. 26 And Jesus said unto them: Pray on; nevertheless they did not cease to pray.

For those who are willing to pay attention to YHWH’s word over the false traditions of men and their churches, Mormon the holy prophet abridger, gives the account of the missionary Amulek teaching that there is one, in count, Elohim / God. Making it clear that there is only one Elohim / God who is Yeshua / Jesus.

Alma (LDS 11:26-33) (RLDS 8:79-86)
26 And Zeezrom said unto him [Amulek]: Thou sayest there is a true and living God [Elohim / Judge]?
27 And Amulek said: Yea, there is a true and living God [Elohim / Judge].
28 Now Zeezrom said: Is there MORE than ONE [COUNT] God [Elohim / Judge]?
29 And he [Amulek] answered, No [only one (count) Elohim / Judge].
30 Now Zeezrom said unto him [Amulek] again: How knowest thou these things?
31 And he [Amulek] said: An angel hath made them known unto me [Amulek].
32 And Zeezrom said again: Who is he that shall come? Is it the Son of God [Elohim]?
33 And he [Amulek] said unto him, Yea.

It is essential to have the understanding that there is only one Elohim / God to really understand Mosiah (LDS 15:1-5) (RLDS 8:28-32). In that Mosiah (LDS 15:1-5) (RLDS 8:28-32) teaches modalism and brings out how the same soul is called the Son because of the flesh and the Father because of the spirit / soul. For additional understanding of Mosiah (LDS 15:1-5) (RLDS 8:28-32) please see Scripture Study 2025-06-17 where I go over this passage in detail.

Mosiah (LDS 15:1-5) (RLDS 8:28-32)
AA 1 And now Abinadi said unto them: I would that ye should understand that God [Elohim]
AB Himself [YHWH] shall come down among the children of men,
AC and shall REDEEM His [YHWH] people.
-BA 2 And because He [YHWH] dwelleth in flesh [mortality] He [YHWH] shall be called the Son [follower] of God [Elohim] [Yeshua],
-BB and having subjected the flesh to the will [Holy Spirit / Torah] of the Father [leader],
-BC being the Father [YHWH] [leader] and the Son [Yeshua] [follower]—
–CA 3 The Father [Elohim] [leader], because He [Elohim] [Father] was conceived [idea] [has a start] by the power of God [Holy Spirit / Torah];
–CB and the Son [Yeshua], because of the flesh [mortality];
–CC thus becoming the Father [YHWH] [leader] and Son [Yeshua] [follower]—
–CA 4 And they are one [singular] God [Elohim / Judge],
–CB yea, the very Eternal Father [singular]
–CC of heaven and of earth.
-BA 5 And thus the flesh [Son] becoming subject to the Spirit [Father],
-BB or the Son [follower] to the Father [leader],
-BC being one [singular] God [Elohim / Judge],
AA suffereth temptation, and yieldeth not to the temptation,
AB but suffereth Himself [Yeshua] to be mocked, and scourged,
AC and cast out, and disowned by His [YHWH] people.

A lesser known time of history that Mormon informs us that Abinadi taught modalism, like that in Mosiah (LDS 15:1-5) (RLDS 8:28-32), earlier to the wicked unbelieving priests of king Noah (king Noah is a type for King Brigham), is in Mosiah (LDS 7:27) (RLDS 5:44-45).

Mosiah (LDS 7:27) (RLDS 5:44-45)
AA 27 And because he [Abinadi] said unto them [wicked priests]
AB that Christ [Messiah] was the God [Elohim],
AC the Father of all things,
-BA and said that He [Father] should take upon Him [Father]
-B-B the image of man [flesh / Son],
-B-B and it should be the image [Elohim]
-BA after which man was created in the beginning [of creation];
-BA or in other words,
-B-B he [Abinadi] said that man was created
-BA after the image of God [Elohim],
AA and that God [Elohim] should come down among the children of men,
AB and take upon Him [Elohim] flesh and blood [Son],
AC and go forth upon the face of the earth [mortality]—

Moroni (LDS 7:2) (RLDS 7:2) lists the three members of the Godhead in an interesting way. It mention the Father, and the Son, and then it’s the holy will. Yes, another name for the Holy Spirit / Ghost is the holy will. This is because the Holy Spirit is the holy behavior. Behavior goes along with multiple defitions of spirit from the 1828 Webster’s Dictionary, which I talk about in The Holy Spirit and The Holy Ghost are the Same. YHWH tells us that we are to behave holy as He is holy. Torah is what YHWH gives to know how to behave holy, as He is holy. Showing that the Holy Spirit / Ghost is Torah.

Moroni (LDS 7:2) (RLDS 7:2)
AA 2 And now I, Mormon,
AB speak unto you, my beloved brethren;
-BA and it is by the grace of God [Elohim / Judge] the Father [leader],
-BB and [even] our Lord [YHWH] Jesus [Yeshua] Christ [Messiah],
-BC and His [YHWH] holy will [Holy Spirit],
AA because of the gift of His [YHWH] [singular] calling unto me [Mormon],
AB that I [Mormon] am permitted to speak unto you at this time.

1828 Webster’s Dictionary, SPIRIT:
noun)
2) Animal excitement, or the effect of it; life; ardor; fire; courage; elevation or vehemence of mind. The troops attacked the enemy with great spirit The young man has the spirit of youth. He speaks or act with spirit Spirits, in the plural, is used in nearly a like sense. The troops began to recover their spirits.
3) Vigor of intellect; genius. His wit, his beauty and his spirit The noblest spirit or genius cannot deserve enough of mankind to pretend to the esteem of heroic virtue.
4) Temper; disposition of mind, habitual or temporary; as a man of a generous spirit or of a revengeful spirit; the ornament of a meek and quiet spirit Let us go to the house of God in the spirit of prayer.
8) Turn of mind; temper; occasions; state of the mind. A perfect judge will read each work of wit, with the same spirit that its author writ.
14) Excitement of mind; animation; cheerfulness; usually in the plural. We found our friend in very good spirits. He has a great flow of spirits. -To sing thy praise, would heaven my breath prolong, Infusing spirits worthy such a song.
20) The renewed nature of man. Matthew 26:41. Galatians 5:5.

The idea that the Holy Spirit / Ghost is the holy will may be a new idea to you. But I am not the first one to teach this. For example Joseph Smith directly taught this in the Lectures on Faith 5. We need to keep in mind, that will and mind are interchangeable.

Lectures on Faith 5:2 … And he being the only begotten of the Father, full of grace and truth, and having overcome, received a fulness of the glory of the Father—possessing the same mind with the Father, which mind is the Holy Spirit, that bears record of the Father and the Son … The Father and the Son possessing the same mind … the Son being filled with the fulness of the Mind, glory and power, or, in other words, the Spirit, glory and power of the Father … being filled with the fulness of the Mind of the Father, or, in other words, the Spirit of the Father: which Spirit is shed forth upon all who believe on his name and keep his commandments … all those who keep his commandments shall grow up from grace to grace, and become heirs of the heavenly kingdom, and joint heirs with Jesus Christ; possessing the same mind …

Lectures on Faith 5
Q 13: Do the Father and the Son possess the same mind?
A 13: They do. John 5:30: I [Christ] can of my own self do nothing: as I hear, I judge, and my judgment is just; because I seek not my own will, but the will of the Father who sent me. John 6:38: For I [Christ] came down from heaven, not to do my own will, but the will of him that sent me. John 10:30: I [Christ] and my Father are one.

Lectures on Faith 5
Q 14: What is this mind?
A 14: The Holy Spirit. John 15:26: But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me. [Christ] Galatians 4:6: And because you are sons, God has sent forth the Spirit of his Son into your hearts.

Lectures on Faith 5
Q 16: Does the believer in Christ Jesus, through the gift of the Spirit, become one with the Father and the Son, as the Father and the Son are one?
A 16: They do. John 17:20-21: Neither pray I for these (the apostles) alone, but for them also who shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.

The holy prophets through out the Book of Mormon refer to the Holy Spirit / Ghost as an IT not a HE. One thing to keep in mind is how the phrase Holy Spirit is interchangable with the Holy Ghost, which I show in The Holy Spirit and The Holy Ghost are the Same by showing how both terms are used interchangably with sixteen different concepts. Below are the verses from The Holy Spirit and The Holy Ghost are the Same how the Holy Spirit / Ghost is used interchangably with the word IT. Show the Holy Spirit / Ghost is NOT a person but a concept and specifically the Holy Behavior which is Torah. Keep in mind that in the 1828 Webster’s Dictionary multiple definitions of spirit point to behavior.

2 Nephi (LDS 33:2) (RLDS 15:2) But behold, there are many that HARDEN their HEARTS against the HOLY SPIRIT, that IT hath no place in them; wherefore, they cast many things away which are written and esteem them as things of naught.

***

2 Nephi (LDS 31:8-9) (RLDS 13:10-11)
8 Wherefore, after he was baptized with water the HOLY GHOST DESCENDED upon him in the form of a DOVE. 9 And again, IT showeth unto the children of men the straitness of the path, and the narrowness of the gate, by which they should enter, he [Jesus] having set the example before them.

2 Nephi (LDS 32:5) (RLDS 14:6) For behold, again I say unto you that if ye will enter in by the way, and RECEIVE the HOLY GHOST, IT will SHOW unto you all things what ye SHOULD DO.

Alma (LDS 34:38) (RLDS 16:237-238) That ye CONTEND no more against the HOLY GHOST, but that ye RECEIVE IT, and take upon you the name of Christ; that ye humble yourselves even to the dust, and worship God, in whatsoever place ye may be in, in spirit and in truth; and that ye live in thanksgiving daily, for the many mercies and blessings which he doth bestow upon you.

Alma (LDS 39:6) (RLDS 19:8-9) For behold, if ye DENY the HOLY GHOST when IT once has had place in you, and ye know that ye deny IT, behold, this is a sin which is unpardonable; yea, and whosoever murdereth against the light and knowledge of God, it is not easy for him to obtain forgiveness; yea, I say unto you, my son, that it is not easy for him to obtain a forgiveness.

Moroni (LDS 2:2) (RLDS 2:2) And he called them by name, saying: Ye shall call on the Father in my name, in mighty prayer; and after ye have done this ye shall have power that to him upon whom ye shall lay your hands, ye shall GIVE the HOLY GHOST; and in my name shall ye give IT, for thus do mine apostles.

Some people like to claim that the Spirit / Angel in 1 Nephi (LDS 11-14) (RLDS 3:37-3:256) is the Holy Spirit / Ghost. The problem with this idea is that the Spirit / Angel that is guiding Nephi is called the Angel of YHWH six times through out the vision. In the Old Testament / Tanak the Angel of YHWH is always YHWH who is Yeshua.

1 Nephi (LDS 11:34-36) (RLDS 3:88-95)
34 And after he was slain I saw the multitudes of the earth, that they were gathered together to fight against the apostles of the Lamb [Yeshua]; for thus were the twelve called by the ANGEL OF THE LORD [YHWH]. 35 And the multitude of the earth was gathered together; and I beheld that they were in a large and spacious building, like unto the building which my father saw. And the ANGEL OF THE LORD [YHWH] spake unto me again, saying: Behold the world and the wisdom thereof; yea, behold the house of Israel hath gathered together to fight against the twelve apostles of the Lamb [Yeshua]. 36 And it came to pass that I saw and bear record, that the great and spacious building was the pride of the world; and it fell, and the fall thereof was exceedingly great. And the ANGEL OF THE LORD [YHWH] spake unto me again, saying: Thus shall be the destruction of all nations, kindreds, tongues, and people, that shall fight against the twelve apostles of the Lamb [Yeshua].

1 Nephi (LDS 13:24) (RLDS 3:165)
24 And the ANGEL OF THE LORD [YHWH] said unto me: Thou hast beheld that the book proceeded forth from the mouth of a Jew; and when it proceeded forth from the mouth of a Jew it contained the fulness of the gospel of the LORD [YHWH], of whom the twelve apostles bear record; and they bear record according to the truth which is in the Lamb [Yeshua] of God [Elohim].

1 Nephi (LDS 13:34) (RLDS 3:181-183)
34 And it came to pass that the ANGEL OF THE LORD [YHWH] spake unto me, saying: Behold, saith the Lamb [Yeshua] of God [Elohim], after I have visited the remnant of the house of Israel—and this remnant of whom I speak is the seed of thy father—wherefore, after I have visited them in judgment, and smitten them by the hand of the Gentiles, and after the Gentiles do stumble exceedingly, because of the most plain and precious parts of the gospel of the Lamb [Yeshua] which have been kept back by that abominable church, which is the mother of harlots, saith the Lamb [Yeshua]—I will be merciful unto the Gentiles in that day, insomuch that I will bring forth unto them, in mine own power, much of my gospel, which shall be plain and precious, saith the Lamb [Yeshua].

1 Nephi (LDS 14:29) (RLDS 3:254)
29 And I bear record that I saw the things which my father saw, and the ANGEL OF THE LORD [YHWH] did make them known unto me.

D&C (LDS 76) (RLDS 76) (1835 91) (1844 92) is primarily about the three degrees of glory and the sons of perdition, which can be found all over the Bible even without the New Translation / JST / Inspired Version of the Bible which is show at my Kingdom of Heaven resource page. D&C (LDS 76:86) (RLDS 76) (1835 91) (1844 92) does show something interesting that those who receive the Telestial glory will receive the Holy Spirit, which is the holy behavior aka Torah, through the ministration of those who have received the Terrestrial or Celestial glories. If the Holy Spirit was a soul, which IT is not, people would not receive the Holy Spirit through the ministering of other people. The fact that people who received the Terrestrial or Celestial glories are teaching those of the Telestial glory to receive the Holy Spirit, shows that the Holy Spirit is the holy behavior which is more known as Torah.

D&C (LDS 76:86-88) (RLDS 76) (1835 91) (1844 92)
-BAAAA 86 These are they [telestial] who receive not of His fulness in the eternal world,
-BAAA-B but of the Holy Spirit [Behavior] [Torah] through the ministration of the terrestrial;
-BAAA–C 87 And the terrestrial through the ministration of the celestial.
-BAAA-BA 88 And also the telestial receive it of the administering of angels [celestial]
-BAAA-BB who are appointed to minister for them,
-BAAA-BC or who are appointed to be ministering spirits for them;
-BAAAA for they shall be heirs of salvation.
see Three Degrees of Glories Chiasmus for full Chiasmus

In John 14 – 16 the Comforter, which is another name for the Holy Spirit / Ghost, is referenced as a male person in English translations. But when you look at the Greek behind the English translations of John 14 – 16 in addition when you look at the Hebrew behind John 14 – 16 at John, Hebrew Gospels, the Comforter which is the Holy Spirit / Ghost is referenced as an IT and not a male person. I will work on a post showing this, because this is a big issue and there are many verses and definitions. In support of the Holy Spirit / Ghost that is also the Comforter in John 14 – 16, in D&C (LDS 88:2-5) (RLDS 85) (1835 7) (1844 7), YHWH brings out that the Holy Spirit / Ghost or in other words the Comforter is an IT not a HE.

D&C (LDS 88:2-5) (RLDS 85) (1835 7) (1844 7)
A 2 Behold, this is pleasing unto your Lord [YHWH],
-B and the angels rejoice over you;
–C the alms of your prayers have come up into the ears of the Lord of Sabaoth,
—D and are recorded in the book of the names of the SANCTIFIED,
—-E even them of the CELESTIAL world [system].
—–F 3 Wherefore, I now send [bestow] upon you ANOTHER COMFORTER,
——G even upon you my friends,
——-H that IT [not HE or I] may abide in your hearts [Torah is to be written on our hearts],
——–I even the Holy Spirit of promise [sanctification / baptism of the Holy Spirit / grace];
——-H which OTHER [ANOTHER] COMFORTER is the same that I [Yeshua] promised unto My [Yeshua] disciples,
——G as is recorded in the testimony of John [John 14 – 16].
—–F 4 This [ANOTHER] COMFORTER IS THE PROMISED which I give unto you of ETERNAL LIFE,
—-E even the GLORY of the CELESTIAL kingdom [glory];
—D 5 Which GLORY is that of the church of the Firstborn,
–C even of God [Elohim],
-B the holiest of all,
A through Jesus [Yeshua] Christ [the Messiah] His Son—

Posts:

Translator Bias with Spirit or Ghost: Some people believe that the Holy Spirit and the Holy Ghost are two different things. I hope to show conclusively from the Greek New Testament interlinear based on Greek New Testament manuscripts, that the Holy Spirit and the Holy Ghost is simply translator bias by showing that the Greek root words for the Holy Spirit and the Holy Ghost are exactly the same in every case.
YHWH, NOT the Holy Spirit, Guided Nephi: There is one name that Nephi called the Angel / Spirit that makes it very clear who is guiding Nephi though out the vision. That name is the Angel of YHWH. And the Angel of YHWH is YHWH, which is made clear through out the Old Testament / Tanak.
Majestic Plural is Singular: Elohim is a singular and a majestic plural at the same time. Majestic Plural is is a forgotten grammar applied to kings and queens, and those of high offices such as judges. Majestic Plurals are used to refer to a single person in a high office.
The Holy Spirit and The Holy Ghost are the Same: Spirit means Behavior. Holy Spirit / Ghost is an IT not a HE

TorahIsEternal

Light of Creation: Statements about modalism including that the Holy Spirit is Torah

Resources:

Lectures on Faith
Lectures on Faith 5: The Godhead
Holy Spirit
Doctrine and Covenants (D&C LDS 130 is not authentic)

Scripture Studies:

Seeking YHWH

3 Nephi (LDS 23:14) (RLDS 11:1) And now it came to pass that when Jesus had expounded all the scriptures in one, which they had written, he commanded them that they should teach the things which he had expounded unto them.

Modalism

Share this: