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Summary:

Expounding First Fruits scriptures.

• High Holidays
• New Year
• Kosher
• Kingdom of Heaven
• God’s Three Harvest Festivals
• Important Coming Dates
• Polar Configuration
• Torah
• All Things We Should DO

Transcript:

00:00:02 hello everybody it’s good to be here on
00:00:06 this beautiful Sabbath um huh okay oh
00:00:11 yeah um anyway
00:00:15 so today I have been
00:00:20 tasked with the wonderful
00:00:24 opportunity to teach a little bit about
00:00:28 the feast that is referred to as first
00:00:32 fruits uh or the celebration that is
00:00:34 referred to as first
00:00:36 fruits um I’ll be going over initially
00:00:40 what has been said that we should
00:00:44 do um I’ll start off by doing that
00:00:46 starting in the Books of Moses every
00:00:50 mention that I’m aware of of where it
00:00:52 talks about first fruits in the Books of
00:00:55 Moses and then going on to the idea of
00:01:01 how first
00:01:03 fruits is a what what first fruits is a
00:01:07 representation of further
00:01:10 into uh uh the New Testament and even
00:01:14 into the book of Mor book of Morman and
00:01:16 Doctrine and
00:01:17 Covenants um so to find out
00:01:22 exactly what first fruits is we’re going
00:01:25 to start actually in verse 15 of Exodus
00:01:28 chapter 23 Josh could I ask you to read
00:01:33 15 uh read this reading it’s 15 through
00:01:38 18 I do
00:01:40 believe okay 15 through 19 15 through 19
00:01:45 okay Thou shalt keep the Feast of
00:01:49 unleavened bread Thou shalt eat
00:01:51 unleavened bread seven days as I
00:01:54 commanded thee in the time appointed of
00:01:57 the month abib for in it thou camest out
00:01:59 from Egypt and None Shall appear before
00:02:02 me empty okay just to give you a bright
00:02:06 a brief pause so here we have the setup
00:02:10 of the time frame of where we’re
00:02:12 supposed to have first fruits we have
00:02:15 the Feast of unleavened bread we have uh
00:02:18 we’ve had the Passover that was
00:02:20 yesterday now we have the Feast of
00:02:22 unleavened bread that started with the
00:02:24 evening of the Passover and going in
00:02:26 into the morning of the first day of
00:02:28 pass of the uh sorry Feast of unleavened
00:02:31 bread and now I I just can I just point
00:02:35 something out go ahead go ahead um that
00:02:39 phrase and None Shall appear before me
00:02:42 empty
00:02:44 um
00:02:46 you’re you’re supposed to have you’re
00:02:50 supposed to have unleavened bread every
00:02:51 day of the week yeah
00:02:55 correct um now now as we were just kind
00:02:59 of fnally
00:03:00 talking about earlier it doesn’t tell us
00:03:03 how much so it could be just a crumb but
00:03:07 I would recommend more than just a
00:03:10 crumb just yeah at least at least
00:03:15 Mor None Shall appear so I would
00:03:18 recommend a
00:03:19 morel and the other thing that we need
00:03:21 to do on unle bread does not eat leaven
00:03:25 bread so oh yes that’s why it’s called
00:03:29 unle bread
00:03:32 right last week uh those who eat leaven
00:03:36 bread during the Feast of unle bread are
00:03:38 to be cut off cut off immediately and
00:03:42 cut out of the society basically shunned
00:03:46 for all intensive purposes but anyway
00:03:48 that’s another discussion all together
00:03:50 now why you bring that I’m gonna say one
00:03:52 thing that’s because they’re accepting
00:03:56 the teachings of correct 11 equals is
00:04:00 equivalent to in in the Christ’s
00:04:04 teachings especially Le is and also
00:04:08 Hebrew uh
00:04:10 teachings Le is equals the doctrine of
00:04:15 the world now I’m gonna um push back a
00:04:19 little bit leev is
00:04:21 teachings and in this case it’s world’s
00:04:24 teachings because Yeshua liken the
00:04:27 Kingdom of Heaven of two you leavened
00:04:31 loaves or three Le to a to an old woman
00:04:35 who hid three three measures of Le yeah
00:04:38 yeah sorry um so Ben uh quoted it more
00:04:42 accurately uh leaven is
00:04:45 teachings but in this case we need after
00:04:48 we accept the Messiah which is we select
00:04:51 him on the 10th then we realize because
00:04:54 of our sins that he has to die yeah and
00:04:58 because of that uh
00:05:01 we’re we’re GNA want to give up our
00:05:04 sinful ways we want to give up our we
00:05:06 want to give up our false teachings yes
00:05:09 yeah which is a cause for sinful ways so
00:05:12 I I completely agree with you Ben I’m
00:05:13 just focusing on a different aspect yeah
00:05:16 I mean I’m focusing on the aspect of it
00:05:18 being unleavened bread with leaven being
00:05:20 teachings therefore we want to give up
00:05:22 the false teachings and accept the true
00:05:25 because the true actually lead us into
00:05:28 true into true the true teachings will
00:05:30 actually lead us into true um
00:05:33 righteousness which is his righteousness
00:05:35 well not only that just to paint a
00:05:37 picture for you guys too right so when
00:05:41 you cut a slice of unle of Leaven bread
00:05:45 right there’s all that complexity
00:05:47 there’s that kind of really intense
00:05:52 looking complexity to the slice of bread
00:05:56 whereas and there’s all sort sorts of
00:06:00 room
00:06:01 for
00:06:03 uh all sorts of man-made Mysteries and
00:06:07 everything like that wherein if
00:06:11 you yeah if you look at a piece of
00:06:14 unleavened bread it’s simple it’s
00:06:18 simple it doesn’t have all that
00:06:21 complexity it is at its barebone
00:06:26 minimum and but even with in but even
00:06:31 within that barebone minimum we can
00:06:33 still
00:06:34 get uh find out a little bit find out
00:06:39 the deeper deeper levels to that now
00:06:42 right at risk of Los or what’s up what’s
00:06:45 up can I add something real quick just
00:06:47 another thing to
00:06:49 consider um Levan as it’s eating creates
00:06:54 air yes air is the wind or Torah so when
00:07:00 we are consuming yahweh’s leaven not
00:07:04 leaven of the world we will um start
00:07:07 having Torah written Upon Our flesh AKA
00:07:11 bread so Stephen quick question
00:07:14 historically the Feast of unleavened
00:07:16 bread was it around a harvest time yeah
00:07:21 uh barley barley lemon bread is barley
00:07:26 so if I will tell you I tried to get
00:07:31 barley crackers I was not able to oh
00:07:34 there you go yeah yeah good luck it’s
00:07:36 very hard to that
00:07:40 toal and I I I don’t know if it has to
00:07:44 have to be
00:07:45 barley um because this gets into another
00:07:48 little calendar issue there’s none of
00:07:50 those out there right but um there are
00:07:55 people that
00:07:58 purport that uh the New Year can only
00:08:01 start depending on the phase of the
00:08:04 barley but as I show in my New Year
00:08:07 Resource page Noah didn’t have it on the
00:08:10 boat he was on
00:08:12 there more than a year I don’t remember
00:08:15 exact dates but anyways you can go look
00:08:17 it up I’ll put a link in there so he
00:08:19 wouldn’t have been able to tell when the
00:08:21 new year was yeah in addition even after
00:08:24 he landed he couldn’t plant it yeah
00:08:27 you’re right
00:08:29 and then sorry go ahead
00:08:32 Ben it takes a little bit after um
00:08:37 massive flooding and water
00:08:40 recession before you’re able to plant
00:08:43 successfully correct uh and then on top
00:08:46 of that throughout the Bible and the
00:08:49 Book of Mormon there has been
00:08:52 multiple uh droughts which means barley
00:08:56 wouldn’t grow to their
00:09:00 supposed needed um stage to determine
00:09:05 the new year so there’s another issue
00:09:08 you have to resolve if you think the new
00:09:09 year starts by a plant all
00:09:13 right there’s more but I can leave it at
00:09:16 that yeah that’s we’re we’re now leaving
00:09:20 the subject a little farther behind and
00:09:23 let’s bring it back
00:09:25 to what were let’s bring it back to
00:09:28 First fruits okay that’s fine I have a
00:09:31 lot of info in my head you do and I am
00:09:36 grateful for that I am Josh could you
00:09:38 continue so keeping in mind we’re at a
00:09:41 harvest season here it’s the Harvest for
00:09:43 barley Josh could you read verse
00:09:46 16 yes and the Feast of harvest the
00:09:50 first fruits of thy labors which thou
00:09:53 has sewn in the field and the Feast of
00:09:56 in gathering which is in the end of year
00:10:00 when th Hast gathered in thy labors out
00:10:02 of the field just FYI at the end of the
00:10:05 year we
00:10:06 have a week
00:10:08 long um a weekl long celebration and it
00:10:12 is
00:10:13 called uh
00:10:19 sukot yeah uh this is a tricky verse
00:10:23 I’ll to say and septu I believe is a
00:10:26 better translation we’ll leave it at
00:10:28 that unless Matt wants to get into it
00:10:30 more because this is his lesson well
00:10:33 right but actually that’s something that
00:10:35 that’s actually something that I would
00:10:36 like to hear more about though well all
00:10:38 right yeah well you want do that if you
00:10:42 want to go on go on so anyway but the
00:10:46 point of the the point is is that as
00:10:51 part of first
00:10:53 fruits let us continue on Josh 17
00:10:59 three times in the year all thy males
00:11:04 shall appear before the Lord God he
00:11:07 continue yeah Thou shalt not offer the
00:11:11 blood of thy sacrifice with leavened
00:11:15 bread neither shall the fat of thy
00:11:17 sacrifice remain until the
00:11:20 morning the first of the first fruits of
00:11:24 thy land Thou shalt bring into the house
00:11:27 of the Lord thy God Thou shalt not seee
00:11:31 a kid in his mother’s milk at the end of
00:11:34 19 that sentence right there has had a
00:11:37 lot of
00:11:38 controversy uh built up around it but
00:11:41 basically it literally means what it
00:11:44 says what it says th sh not see a kid of
00:11:48 the
00:11:50 goats in from his mother or no in his
00:11:54 mother’s milk
00:11:55 basically there’s a lot of ancient
00:11:59 history around this
00:12:02 basically at the risk of
00:12:07 being very um there was an ancient Pagan
00:12:11 fertility right which re which required
00:12:15 a the k a kid of the goats to be boiled
00:12:18 in the milk of its mother yes so I’ll
00:12:22 just tell you there’s a controversy
00:12:24 around that uh and there’s another
00:12:28 possible interpretation
00:12:29 but since it’s going off of the subject
00:12:31 well we won’t go that but the but for me
00:12:34 for me this idea of which is in the end
00:12:37 of the year H it’s in the latter it’s in
00:12:40 the latter half of the year which I
00:12:42 think the agent points out but it’s not
00:12:45 the end of the year right um so on that
00:12:50 point um this has to somewhat a pattern
00:12:55 of of the evenings so after
00:13:01 the uh High Noon you’re actually in
00:13:04 evening at the or at the end of the day
00:13:08 right’s going on here for the
00:13:11 year because these last couple verses uh
00:13:15 19 specifically I do believe has to deal
00:13:19 with
00:13:21 um uh Tabernacles and not unleavened
00:13:26 bread right so there’s a couple things
00:13:28 going on on here and I’ll just say this
00:13:31 I do believe it’s saying don’t K take a
00:13:34 goat a kid goat from its mother because
00:13:37 it still needs its milk but a whole
00:13:41 another subject yes all right so this is
00:13:45 the first mention of the idea that there
00:13:49 is a feast of first fruits the first of
00:13:53 the first fruits shall be offered unto
00:13:56 the Lord thy God so it is actually an
00:13:58 offering done on a specific
00:14:02 day um and we
00:14:05 will yeah and okay and I’m sure you’re
00:14:08 going to get into the U meanings of that
00:14:11 as has been uh shown
00:14:14 through shown through the Messiah and uh
00:14:17 the
00:14:18 resurrection uh yes I neglect although I
00:14:22 did neglect to get anything from I did
00:14:25 more First Corinthians teachings of Paul
00:14:28 for that but uh anyway Leviticus 2 real
00:14:32 quick if it’s okay I have this in aism
00:14:35 if you’re okay looking at it that way
00:14:38 yes I uh oh Leviticus 2310 through uh
00:14:42 yeah well a little more than that but
00:14:44 yes the one you want I got something to
00:14:47 throw out there yeah what’s up Jos
00:14:49 because I was curious about the word
00:14:51 see
00:14:54 um seed means to
00:14:56 boil yeah uhhuh
00:14:59 yeah prepare food in hot
00:15:02 liquor yeah that’s an ancient fertility
00:15:06 rate that it’s
00:15:07 describing
00:15:09 right it’s also there’s yeah there’s
00:15:13 also a uh there’s also a metas level
00:15:17 meaning of that which is what Stephen is
00:15:20 pointed out yes yes yeah there there
00:15:23 there’s controversy on that verse um and
00:15:27 we can talk about it later because we
00:15:29 don’t want to Sidetrack right now all
00:15:31 right
00:15:33 Leviticus 23: 9-14 Stephen do you mind
00:15:37 reading this reading sure uh and Yahweh
00:15:41 spoke unto Moses saying Speak unto the
00:15:44 children of Israel and say unto them
00:15:46 when ye become come into the land which
00:15:50 I Yahweh give unto you and shall reap
00:15:54 the Harvest thereof then shall you bring
00:15:57 a sheath of the first fruits of your
00:15:59 Harvest unto the priests so this is
00:16:02 barley first fruits
00:16:04 here just the timing of the year is
00:16:07 talking about
00:16:09 spring and I I will also say just real
00:16:12 quick it doesn’t say in what
00:16:14 stage of its growth it has to be in so
00:16:18 no not it doesn’t specify no that’s
00:16:22 another that’s another reason why I
00:16:24 would love to have my own land so that I
00:16:26 could grow my own barley and offer of
00:16:29 barley offering oh
00:16:31 okay um notice it says a sheath of the
00:16:35 first fruits of your Harvest unto the
00:16:38 priest right so um mostly have no priest
00:16:43 I’m going to Sidetrack a little bit but
00:16:44 I’m going to stay on subject if that’s
00:16:46 okay that’s fine um uh barley has to do
00:16:50 with those have been
00:16:52 Sanctified right yeah now it’s
00:16:55 interesting um I do believe
00:16:59 a big part of sanctification is that you
00:17:02 have shown that you’ll do whatever
00:17:04 Yahweh commanded period no matter what
00:17:07 yes not that you have figured it all out
00:17:13 yet right right and and so the thing
00:17:16 that I’m bringing out here it doesn’t
00:17:19 State what stage you’re in right now the
00:17:24 interesting the interesting thing about
00:17:27 barley is that it’s easy to harvest it
00:17:31 comes it comes off readily it does not
00:17:34 require being beaten of a strong wind
00:17:39 will cause the barley grain to when it
00:17:42 is ripe to fall from the stock yeah it
00:17:45 still needs to be thrashed or hit but
00:17:48 make sure it’s nowhere near like wheat
00:17:51 wheat needs a lot barley
00:17:54 needs because it not only wheat not only
00:17:56 needs thrashing threshing
00:17:59 it also
00:18:01 needs uh oh
00:18:04 gosh it also needs winno yeah winnowing
00:18:07 yeah yeah yeah that’s the that’s the
00:18:09 process but the the process to um gather
00:18:15 the I I can’t remember the term but the
00:18:18 edible part of barley is way less and it
00:18:25 stores much
00:18:27 longer yeah yeah showing its quality
00:18:32 right so yeah so that’s the yeah the
00:18:35 edible portion would be the colonel the
00:18:37 current okay all right I I could
00:18:39 remember the word there for a minute but
00:18:40 anyways thank you so uh should I
00:18:43 continue or do we have some continue
00:18:46 continue please okay ba and he shall oh
00:18:51 I’m on never mind CA you in CA oh okay
00:18:54 all right CA so which is 11 and he shall
00:18:57 wave the sheath for Yahweh to be
00:19:00 acceptable for you on the tomorrow after
00:19:03 the Sabbath the priest shall wave it so
00:19:07 just this has to do with lunar Sabbath
00:19:10 stuff uh or yahweh’s lunar Sola
00:19:13 calendar um the start of first fruits is
00:19:20 this is where it gets tricky on some of
00:19:22 the wordings sometimes it says the four
00:19:25 I mean the 15th and sometimes it says
00:19:28 the even evening of the
00:19:30 14th personally I don’t see any issue
00:19:32 with that because when
00:19:35 feasts and and fast happens it happens
00:19:38 the E it starts the evening before yeah
00:19:42 fast and that’s why they kind of specify
00:19:44 that somewhat at places because you have
00:19:47 to because that the day starts in
00:19:49 Sunrise not sunet so that’s why they
00:19:52 have to specify that but that’s right
00:19:55 makes sense so on verse 12 but on this
00:19:58 though it if you are careful reading on
00:20:02 this
00:20:04 um the the first is the of unloving
00:20:08 bread is the 14th 15th the 15th is a
00:20:12 lunar Sabbath and the day after the 15th
00:20:16 is I forget how to count oh yeah it’s
00:20:20 16th yeah the 16th of
00:20:24 abib and abib is a looney solar month is
00:20:27 a month in the Looney solar calendar it
00:20:29 is not a month in Rome’s calendar so
00:20:33 Rome’s calendar doesn’t count towards
00:20:36 the high
00:20:37 holidays correct I mean we we
00:20:41 should uh use the gorian calendar as
00:20:46 least as possible but for those who are
00:20:48 stuck interacting with the business
00:20:50 world we still have to use it but
00:20:53 anyways um at this point letter D
00:20:56 fortunately yes okay verse 12 and ye
00:20:59 shall offer that day the 16th when ye
00:21:02 wave the sheath and he lamb without
00:21:06 blemish of the first year for a burnt
00:21:09 offering unto Yahweh so this is uh to
00:21:13 the sons of Levi
00:21:15 um and the bread offering thereof shall
00:21:19 be of two10 deal of fine flour mingled
00:21:23 with oil and an offering made by fire
00:21:26 unto Yahweh for a sweet savor
00:21:29 and drink offering thereof shall be of
00:21:32 wine um so
00:21:34 drink offering there shall be of
00:21:39 wine so there’s a question that’s asked
00:21:42 there’s a question that’s asked
00:21:44 regularly um the drink offering is that
00:21:47 meant to be drunk or is that meant to be
00:21:51 bed
00:21:54 oh uh I I know cases of both so in here
00:22:01 I absolutely do not
00:22:04 know um I’m inclined to say drink but I
00:22:09 will be honest I don’t absolutely know
00:22:12 because there’s cases for both okay an
00:22:15 offering unto the Lord or unto Yahweh
00:22:19 for a sweet
00:22:20 Savor and the drink offering thereof
00:22:24 shall be of
00:22:26 wine the fourth part of of an Hy the
00:22:30 fourth part of an Hy um now and you
00:22:34 shall eat neither bread or sorry go
00:22:37 ahead go ahead well here one thing it is
00:22:39 kind of bring out how
00:22:41 um there’s an offering of bread right on
00:22:44 fire put that back on the so basic
00:22:49 procedural stuff for tomorrow the basic
00:22:53 procedural
00:22:55 stuff you take your bread that you’re
00:22:58 going to offer as a meat
00:23:00 offering and you burn it and you have a
00:23:04 drink
00:23:06 offering as well and it needs to be of
00:23:09 the fermented stuff right um now on that
00:23:15 it it’s not clear if you just pour it
00:23:17 out or you drink it you do what you feel
00:23:21 the best is until we find out more
00:23:24 better information I’m inclined to drink
00:23:26 it but I’m a drunker from so Stephen
00:23:30 Stephen could you hit pause real quick
00:23:32 I’ve gotta go
00:23:33 sorry
00:23:35 oops
00:23:37 yep hey so Stephen could you look up
00:23:41 what and
00:23:44 hin is
00:23:48 yeah okay uh it’s uh one and a half
00:23:52 gallons so uh you take a quarter of that
00:23:57 right that’s like
00:23:59 three something
00:24:02 gallons so basically it’s about a bottle
00:24:05 of
00:24:06 wine yeah Hey Stephen did that last
00:24:10 night I I did and guess well so a whole
00:24:14 bottle is a half it’s a half a bottle
00:24:17 justy yeah okay it’s a half a bottle
00:24:19 okay I think I we’d have to go double
00:24:22 check but because I know mo the typical
00:24:25 wine bottle is 750
00:24:28 uh and I don’t know how to translight
00:24:30 into and I think a thousand is
00:24:34 a like I I can’t remember we’d have to
00:24:37 let’s see let’s go well we can find out
00:24:39 right now yeah
00:24:42 mean we’re doing it we might as well
00:24:45 there’s apps for converting metric to
00:24:48 Imperial oh H is Imperial no no Imperial
00:24:54 oh the measurements on your wine is 3.7
00:24:57 lers
00:25:01 um yes that’s about that’s right that’s
00:25:05 right we’ll do
00:25:07 1.5 just to do that and
00:25:13 then take
00:25:16 this you divide it in four yeah I I
00:25:19 can’t do that in my head sorry Y no
00:25:23 that’s fine
00:25:25 1.23 something liters
00:25:31 uh
00:25:33 so um that’s probably uh that’s like a
00:25:38 little less than two typical wine
00:25:41 bottles so I would suggest that you
00:25:44 drink some and you pour
00:25:47 some yeah um but it if this is if you do
00:25:52 it as a household so um yeah that’s true
00:25:57 you
00:25:59 there’s only one in your household
00:26:03 um hey I I droke half of that last night
00:26:07 and guess what I had no headache in the
00:26:09 morning I I can take my lior yeah but
00:26:12 there’s a Jos has to go to work and do
00:26:16 all kinds of other that’s fine that’s so
00:26:20 no no I’m just saying I’m just saying
00:26:22 you know yes I I agree with Stephen you
00:26:25 drink some you pour some or Ben drink
00:26:27 some f um drink some you pour some it’s
00:26:33 celebration yeah yeah I the text is not
00:26:37 clear enough um right here and there
00:26:40 might be other indications
00:26:43 otherwhere that’s not one that I have
00:26:45 spent a lot of time on myself trying to
00:26:47 figure out those details so there we
00:26:51 go and we tried to use the amount to
00:26:53 maybe possibly make it clear I don’t
00:26:56 think it’s clear um no but anyways we
00:27:00 still have another uh section in the Old
00:27:03 Testament that tells us more of what
00:27:05 we’re supposed to do so uh finish with
00:27:07 14 please okay and ye shall eat neither
00:27:11 bread nor parched corn nor green ears
00:27:15 until the selfsame day that you have
00:27:17 brought an offering unto your Elohim um
00:27:21 so just FYI that’s about the new stuff
00:27:24 you can still eat your old stuff oh from
00:27:28 the previous year you can’t have any of
00:27:31 your new stuff or this current Harvest
00:27:35 until hence you give your first fruits
00:27:40 so the first part of the Harvest to Y so
00:27:45 yeah first fruits right just like the uh
00:27:48 just like the first fruits of them that
00:27:51 s of those that sleep are
00:27:54 Yus correct now I I do want to say one
00:27:58 thing here this is different than
00:28:00 tithing because I know people try to
00:28:03 twist this into say that tithing off
00:28:05 your gross as in the first No in fact
00:28:10 you in no way give a tenth of all your
00:28:14 wine or your uh barley here it’s just a
00:28:19 little bit it say literally says earlier
00:28:23 on that you bring a sheath one
00:28:29 yeah
00:28:31 it’s yeah if all you could make if all
00:28:34 you can make off of your grape Harvest
00:28:36 is two B is 20 bottles of
00:28:39 wine you’re in trouble well yeah and and
00:28:43 the wine harvest the fall this is left
00:28:45 over wine from before so but anyways
00:28:49 right I I I agree I I agree with that
00:28:53 that’s obvious because it’s um though
00:28:56 yeah because the new wine comes
00:28:58 the the new wine doesn’t come in until
00:29:01 shav time yeah but yeah it’s kind of
00:29:03 mixture shav uh Tabernacles but I will
00:29:08 say to some degree we have to make it
00:29:10 obvious because some
00:29:12 people
00:29:13 celebrate uh Pentecost sh we out too
00:29:16 early before you can start harvesting
00:29:18 wine so and that’s and that’s largely
00:29:21 that’s largely due to a false idea that
00:29:24 there’s only one count to Pentecost when
00:29:27 there
00:29:28 yeah so let’s move on moving on because
00:29:31 it’s very important the next section is
00:29:34 the most important out of all of this
00:29:36 section go for it Stephen all right and
00:29:39 it shall be a
00:29:41 statute wait a minute I’m not sure what
00:29:43 that says that that
00:29:48 forever yeah it sure
00:29:52 is does that say statute or statue
00:29:58 statute statute yeah
00:30:01 sorry read the next line Stephen that’s
00:30:04 also important all right and throughout
00:30:07 your
00:30:10 Generations what you mean it’s in every
00:30:14 generation of Believers what yeah and
00:30:18 and then and in all your dwellings
00:30:21 that’s in all your not just not just
00:30:25 Israel but wherever the believer
00:30:28 are in all your dwellings in all your
00:30:32 houses in all your peoples this is not
00:30:36 what I was taught growing
00:30:39 up what I was taught was that uh the law
00:30:43 the law been done away with so we didn’t
00:30:45 have to obey it anymore and and I think
00:30:47 that I think that Stephen I mean if I
00:30:50 know we want to joke about this but I
00:30:52 think that Stephen’s actually bringing
00:30:53 up a very excellent point is that we
00:30:56 weren’t we weren’t
00:30:58 yeah we were not wer not Tau this
00:31:01 growing up we weren’t no I wasn’t and I
00:31:04 I was
00:31:06 partly uh doing something to help people
00:31:10 uh key in on it I I I knew I I I was
00:31:14 being silly on forever means here here’s
00:31:16 the long and the short of it forever
00:31:18 means forever not until it’s not
00:31:22 convenient for you to keep the
00:31:23 Commandments
00:31:25 anymore not convenient or until you
00:31:28 decide that maybe you’re wiser than
00:31:31 Elohim and you can make all the changes
00:31:34 that you more importantly more
00:31:35 importantly Josh more importantly it’s
00:31:39 forever is forever it’s not until you
00:31:42 can find a teaching that you can twist
00:31:45 to release you from your beauty to God
00:31:50 it is forever not until somebody died
00:31:54 that’s what’s happened is that people
00:31:56 have taken Paul’s teachings and they
00:31:59 have Twisted them to alleviate them from
00:32:04 their duty to God right I I I yes I’m
00:32:08 not disagreeing with you Ben no I’m not
00:32:11 saying you’re disagreeing I’m just you
00:32:13 just a level of importance yes that’s
00:32:17 it’s not just convenience it’s not just
00:32:19 convenience they have a justification
00:32:22 for this yeah it’s a bad justification
00:32:26 but they have one so Stephen scroll down
00:32:30 because you have one of the chapters and
00:32:32 verses this is what
00:32:35 points I want to go ahead and just go
00:32:37 ahead and do second Nephi chapter two
00:32:39 chapter two stay up go back up yeah this
00:32:44 is something else those are notes
00:32:45 secondi chapter 2 it’s right there
00:32:47 Stephen it’s right there yeah it’s right
00:32:49 there right oh okay
00:32:54 whatever I don’t understand what we’re
00:32:57 getting worked up about
00:32:59 here have a glass of wine and it’s a
00:33:03 fairly new experience for
00:33:05 me and it’s a little more potent than
00:33:08 the regular bottles of wine that I’ve
00:33:10 had so there you go uh it’s a lovely
00:33:14 good lad good lad so but we’re gonna
00:33:17 read 8 n and I want but 8 n in the Kay
00:33:21 Astic and then you’ll give me the screen
00:33:24 Stephen and then I’ll go to uh and we’ll
00:33:26 read 10 because T also talks about
00:33:29 something important as well so go ahead
00:33:32 um Josh you’ve already read yes yep MH
00:33:35 he do do does Zach get to read I was
00:33:39 about to get there okay read yes Zach
00:33:43 please read second Nephi chapter 2
00:33:45 verses 8 and N
00:33:47 Things wherefore how great importance
00:33:51 make the these things known unto the
00:33:53 habitants of the earth that they might
00:33:56 may know that there is no flesh that can
00:33:59 dwell the presence of Elohim to be
00:34:02 through the merits Mercy Grace of the
00:34:06 Holy Messiah who layth down his life
00:34:08 according to the Flesh and take it it
00:34:12 take it again by the power of the spirit
00:34:15 and he may bring to pass the
00:34:16 resurrection of the Dead being the first
00:34:19 that should rise wherefore he is the
00:34:21 fruits fruit first fruits unto
00:34:24 Elohim in as much as he shall make
00:34:27 intercession
00:34:28 for all the children of men and they
00:34:31 that believe in him shall be
00:34:34 saved okay this is most excellent but I
00:34:38 kind of wanna uh can can you stop
00:34:40 sharing
00:34:42 so uh share real quick and Zach oh uh
00:34:46 Zach I’m gonna have you read verse uh
00:34:50 let me find my second Nei verse real
00:34:53 quick okay and I want you to read 10 as
00:34:56 well
00:35:00 and because and because of the
00:35:02 intercession for all all men come unto
00:35:05 Elohim wherefore they stand in the
00:35:08 presence of him to be judged of him
00:35:10 according to the truth and Holiness
00:35:11 which is in him or for the ends of the
00:35:14 law which the Holy One hath given until
00:35:17 the inflicting of the punishment which
00:35:19 is affixed which punishment which is
00:35:22 affixed is in opposition to that of the
00:35:25 happiness which is affixed to answer the
00:35:27 ends of
00:35:28 Theon so the first
00:35:32 fruits the fruits of the crucifixion and
00:35:37 Resurrection
00:35:39 are Christ overcame death so that we
00:35:44 could overcome death and become joint
00:35:47 heirs with
00:35:50 Yeshua unto Yahweh and the first fruit’s
00:35:53 resurrection began with it began with
00:35:56 his resurrection yeah yes and is
00:35:59 ongoing this is why Moroni could appear
00:36:02 to Joseph Smith this is why Peter James
00:36:06 and John could appear to Joseph Smith
00:36:10 this is why and and also on Peter James
00:36:13 and John that they could lay their hands
00:36:15 upon him they could lay physical hands
00:36:18 upon J physically lay their hands on
00:36:21 this is why John the Baptist could come
00:36:23 to Joseph Smith and laid physical hands
00:36:26 upon him
00:36:29 yeah because they were of the first
00:36:32 fruits
00:36:35 yes there will be a ma another Mass
00:36:38 first fruits Resurrection uh in a few
00:36:41 years uh and there is
00:36:44 massre I think the mass first fruits
00:36:47 first fruits Resurrection is at the
00:36:50 end but there’s an
00:36:53 ongoing yeah and
00:36:55 I yeah well just leave it to that cuz I
00:36:59 we we don’t know everybody who was
00:37:02 resurrected yeah um at what times uh but
00:37:06 we know uh specifically like Daniel and
00:37:09 some others by name that will be at
00:37:12 adamon diaman which is before the next
00:37:14 Mass first fruits so but the point being
00:37:20 brothers and sisters that first
00:37:23 fruits is is the
00:37:26 resurrection Victory the victory yes
00:37:30 it’s the victory yes it’s the victory
00:37:32 over sin and death so we’re going to go
00:37:36 over now let’s go to the reading in but
00:37:40 I should just also like to say one more
00:37:42 thing about this last passage yes how
00:37:47 important to make these things known to
00:37:50 the children of men how
00:37:55 important yes
00:37:59 so Ben if I could have you read the
00:38:04 next right right after I’ve just gotten
00:38:07 emotional thank you you’re welcome 26
00:38:10 through
00:38:12 31 okay and this is in where uh numbers
00:38:15 28 okay also in the day of first fruits
00:38:19 when you bring a new meat offering unto
00:38:22 the Lord by the way meat offerings are
00:38:24 bread offerings by the way just letting
00:38:26 me know yes um onto y after your weeks
00:38:31 be out ye shall have an holy convocation
00:38:35 you shall do no servile work okay this
00:38:38 is one of the major things of uh this is
00:38:42 one of the major requirements of first
00:38:44 fruits no servile work holy convocation
00:38:48 gather together but ye shall offer the
00:38:51 burnt offering for a sweet Savor unto
00:38:54 unto yah two young Bullocks one one ram
00:38:58 seven lambs of the first year now I
00:38:59 think those are law of Moses offerings
00:39:02 am I correct
00:39:03 Stephen uh sorry one I got a little
00:39:07 Sidetrack to my head um let’s read shall
00:39:10 offer the burnt offering for a sweet
00:39:12 Savor onto the Lord two young Bullocks
00:39:14 one ram seven lambs of the first year
00:39:16 are those law of
00:39:20 Moses I think so I would have to double
00:39:23 check some notes okay okay um we you
00:39:26 want me to do that or let’s move on
00:39:29 let’s move on real quick but if you
00:39:31 could be looking that up that would be
00:39:33 great yes um and their meat offering of
00:39:37 flour mingled with oil 310th deals unto
00:39:41 one bulock 210th deals onto one ram a
00:39:45 seventh a 710th deal a several tenth
00:39:49 deal sorry several tenth now that’s
00:39:51 really interesting because that several
00:39:53 can be anything between four to S yeah
00:39:57 yeah so a several tenth deal unto one
00:40:01 lamb throughout the seven lambs and one
00:40:04 kid of the goats to make an atonement
00:40:06 for you now that’s really interesting
00:40:09 one kid of the goats to make an
00:40:10 atonement for you again this reference
00:40:15 to Christ to our Messiah becoming
00:40:19 sin to our Messiah becoming sin for us
00:40:22 so that we can so so that our sin is
00:40:26 swallowed up up in
00:40:30 him and when he looks at us he does not
00:40:33 see our sin so that when yaha looks at
00:40:35 us he does not see our skin he sees his
00:40:39 son so I check my notes I do believe
00:40:43 this is um law Moses one um for multiple
00:40:48 reasons uh but this is one I have to get
00:40:50 into more but the the two big reasons I
00:40:54 would say just so you’re aware numbers 2
00:40:58 1-8 is definitely law of Moses and then
00:41:01 there’s some law of Moses in numbers 29
00:41:03 and with this being in between leads me
00:41:06 to believe it is but it is something I
00:41:08 need to do some more research on myself
00:41:10 okay so but it is current my
00:41:13 inclination okay 31 so 31 ye shall offer
00:41:19 then then them you shall offer them
00:41:23 beside the continual burn offering and
00:41:25 his meat offering they shall unto you
00:41:28 without blemish and their drink
00:41:29 offerings now without blemish simply
00:41:31 means without broken bones broken bones
00:41:35 cut scraps scrapes bruises cont it does
00:41:38 not mean that they have to be Pure White
00:41:40 wool no corre it they don’t have to be
00:41:42 Pure White wool but they cannot have any
00:41:46 physical imperfection yeah they the skin
00:41:49 cannot be separated the bones cannot be
00:41:52 broken yes at least until the knife
00:41:55 separates the skin and that’s
00:41:58 unavoidable thank you thank you thank
00:42:01 yeah before their
00:42:04 sacrifice so Josh because after after
00:42:07 the sacrifice it’s um yeah that’s
00:42:11 different so joshh I have the whole next
00:42:14 reading all in one page for you 11
00:42:18 through 23 these are the words of Paul
00:42:22 that he wrote first letter 15th chapter
00:42:25 verses 11- 23
00:42:27 uh that Paul wrote to the Corinthians
00:42:30 this first letter go ahead right here we
00:42:34 go therefore whether it were I or they
00:42:38 so we preach and so ye
00:42:41 believed now Christ be preached that he
00:42:44 rose from the dead how say some among
00:42:48 you that there is no resurrection of the
00:42:51 dead but if there be no re resurrection
00:42:54 of the dead then Christ is not risen
00:42:58 right so what he’s
00:43:00 countering is the sad isn’t that the
00:43:03 Sadducees belief that there is no
00:43:04 Resurrection or is it the yeah s he’s
00:43:08 counteracting against the Sadducees
00:43:12 influence
00:43:13 which Resurrection which I think it’s
00:43:16 very important to point out the
00:43:18 Sadducees were largely the most
00:43:21 represented among the temple
00:43:25 priests correct all right uh the temple
00:43:27 priests and they actually are the ones
00:43:30 that kept
00:43:31 the calendar correct until they
00:43:34 disappeared but correct so what what’s
00:43:38 important here is the fact that Paul is
00:43:43 teaching a very important teaching if
00:43:47 Christ wasn’t if there is no
00:43:50 resurrection of the dead then Christ is
00:43:53 not risen continue Josh and I’m going to
00:43:56 add your faith is in vain meaning it
00:44:00 says that the next it’s coming up it’s
00:44:02 coming
00:44:03 up and if Christ be not risen then is
00:44:08 our preaching Vain and your faith is
00:44:10 also vain yay and we are found false
00:44:15 Witnesses of God because we have test or
00:44:19 Elohim I guess uh because we have
00:44:21 testified of Elohim that he raised up uh
00:44:24 Christ Yeshua whom he raised not up if
00:44:28 so be that the dead rise not
00:44:33 right yeah you understand what he’s
00:44:35 saying there right if if the dead didn’t
00:44:38 rise then Christ didn’t rise then God
00:44:40 were perjured basically he’s saying look
00:44:44 if if if Christ didn’t rise then nobody
00:44:47 if nobody else rise Christ didn’t rise
00:44:49 we’re teaching a false Doctrine and it’s
00:44:52 all in vain actually he’s also teaching
00:44:56 of deeper Doctrine than that he’s
00:44:58 basically doing the same thing that Lehi
00:45:01 is doing in Chapter 2 basically saying
00:45:04 if there is no Christ there is no
00:45:10 God
00:45:12 because God would cease to
00:45:15 be right and we are found false
00:45:18 Witnesses of God because we have
00:45:19 testified of God that he raised up
00:45:22 Christ whom he has whom he raised not up
00:45:25 because of saying there’s no
00:45:27 Resurrection if so be that the dead rise
00:45:30 not so basically he’s saying if we’re
00:45:32 false Witnesses of
00:45:35 God there is no God because we’re false
00:45:39 in
00:45:40 God if we bear false witness here’s the
00:45:43 thing if there here’s the significance
00:45:45 of the acknowledgement that if there is
00:45:47 no Christ there is no
00:45:50 God and that
00:45:53 is because Christ is God
00:45:57 right right right uh one one thing I
00:46:01 want to add in second Nephi 9 Jacob
00:46:05 brings out that without the
00:46:07 resurrections we would become demons
00:46:10 unto Satan yeah yes yep right um and I
00:46:16 so this is my belief in why the wages of
00:46:20 sin is death yeah spiritual and
00:46:24 physical right um yes
00:46:27 in the New Testament brought out that
00:46:30 him being able to rise people up from
00:46:35 sicknesses and death is proof of who he
00:46:40 is correct and I would also I would also
00:46:44 like to point
00:46:46 out that there are many
00:46:48 Christians who believe who believing in
00:46:51 Christ and not keeping the law will find
00:46:54 themselves out of the first resurrection
00:46:57 where there were many where many of the
00:47:00 people that they have condemned will
00:47:02 find themselves within
00:47:04 it yes oh yes and this is
00:47:07 because they have
00:47:10 not honored God they have not honored
00:47:15 the Sabbath they have not even fulfilled
00:47:17 the minimum obligation that they were
00:47:21 given upon
00:47:24 Redemption yeah to turn away from their
00:47:29 sins if you do not fulfill the minimum
00:47:36 obligation what makes you think you’re
00:47:39 going to be sitting next to
00:47:42 Paul Paul continues and says basically
00:47:45 everything you’re saying so Josh verse
00:47:49 16 for if the dead rise not then is not
00:47:53 Christ raised and if Christ be not
00:47:56 raised your faith is vain ye are yet in
00:48:00 your sins your sins Jacob nine enter in
00:48:04 second Nei 9 carry on 18 verse 18 right
00:48:08 then they then they also which are
00:48:10 fallen asleep in Christ are
00:48:13 perished if in this life only we have
00:48:17 hope in Christ we are of all men most
00:48:22 miserable but now is Christ risen from
00:48:25 the dead and become the first fruits of
00:48:28 them that slept yes for since by
00:48:33 man before you keep going I I do want to
00:48:36 bring out it’s
00:48:39 saying if this is a false hope verse 19
00:48:42 because if we only have hope in Christ
00:48:45 while we’re here right then it’s not
00:48:49 real right it’s not real and because
00:48:52 that which is real is eternal correct
00:48:56 yes that which is
00:48:58 notal AKA that word
00:49:01 forever that which is not real wait I I
00:49:06 need to know what that word means it’s
00:49:08 really that which is that which is not
00:49:11 Eternal is not really while we may
00:49:15 experience it in our reality it’s not
00:49:19 real so I think it’s interesting how
00:49:21 Paul words this if in this life only we
00:49:26 have hope in Christ we are of all men
00:49:30 most miserable because we’re not we’re
00:49:34 just
00:49:37 focused here we’re not focus we don’t
00:49:40 have the broader
00:49:43 focus
00:49:45 without without it being real we don’t
00:49:48 get that peace that we’re striving for
00:49:50 and we’re going
00:49:52 through a lot of we live in con walking
00:49:55 in Tribulation for nothing if it was
00:49:59 I’ll tell you what I’m saying here okay
00:50:02 if in this life only we have a hope in
00:50:04 Christ those who have not walked in the
00:50:09 way of
00:50:11 Holiness their hope of Christ is only
00:50:13 for this life
00:50:16 yeah um
00:50:20 so the reason I would disagree with that
00:50:24 here is for even in the chapter this
00:50:27 chapter does talk about three degrees of
00:50:29 Glory well I’m not saying but what I’m
00:50:33 saying
00:50:34 is
00:50:36 yeah okay well there is a glory where
00:50:39 they’re not really
00:50:42 keeping yeah anyways yeah okay all right
00:50:46 so moving on yes verse
00:50:49 20 but now is Christ risen from the dead
00:50:53 and become the first fruits of them that
00:50:55 slept
00:50:57 for Since By Man Came Death by man wow
00:51:01 by man came also the resurrection of the
00:51:05 Dead oh that’s so here is actually a
00:51:08 here here is actually a an
00:51:12 admission that God became man yeah
00:51:17 yes so the first part of 21 is Adam the
00:51:22 second part is Yeshua yep y exactly that
00:51:26 clear in the next
00:51:28 verse sorry I I really didn’t read
00:51:31 forward I’m just yeah no no it’s all
00:51:34 good because it says in the next verse
00:51:36 for as in Adam all die even so in Christ
00:51:40 shall all be made alive or Yeshua all be
00:51:43 made alive and the thing is is that
00:51:45 Yeshua is God made flesh yeah yes
00:51:51 yes but this
00:51:53 is God made man the
00:51:57 on that point I’m going to say something
00:51:59 that some people claim as Blasphemous
00:52:01 but I don’t believe it we
00:52:07 are Yeshua came down as he sent us to
00:52:11 came down the big difference between us
00:52:13 and him is that he didn’t
00:52:16 sin yeah and I would also add the reason
00:52:20 he didn’t sin is because he already had
00:52:22 Torah written on his heart before he
00:52:25 came where
00:52:28 we some of us more than others for like
00:52:31 John the Baptist was a very good man but
00:52:33 um
00:52:35 and you know it was written on him from
00:52:37 the beginning but he still uh had to
00:52:40 figure some things out meaning he did
00:52:42 still send some I know I have I I’ve had
00:52:45 to figure yeah yeah yeah yeah yeah
00:52:48 yeah not if not for Yeshua I’m a dead
00:52:51 man yeah yeah same here yes yes I think
00:52:55 we can all safely say this so Josh
00:52:58 finish this off in 23 finish that
00:53:00 section off reading off in 23 yeah yeah
00:53:03 I’m I’m going uh but every man in his
00:53:05 own order Christ the first
00:53:10 fruits afterward they that are Christ’s
00:53:13 at his
00:53:16 coming so as Stephen
00:53:18 said there
00:53:20 is
00:53:22 another Mass first fruits
00:53:28 coming yeah so one thing I want to say
00:53:31 here I do think 23 has a bad translation
00:53:34 here so that Christ the first fruits I
00:53:38 do believe should be Anointed The
00:53:42 Sanctified yes the anointed the sanctify
00:53:45 yeah and I have an article that we could
00:53:47 look at if you want that gets into the
00:53:49 Greek grammar on that but I do think if
00:53:53 nothing
00:53:54 else uh Yeshua is first fruit not first
00:54:00 fruits yeah good there’s even in the
00:54:03 English you can kind of see it but if
00:54:05 you’re not really paying attention you
00:54:07 won’t notice it but any um so what I
00:54:11 would like to do really
00:54:14 quick I only have just three more
00:54:18 scriptures that I want to look at and
00:54:19 then we can look at the article Stephen
00:54:21 is that all right uh sure I I’m sure I
00:54:24 can find again not too hard I will let
00:54:26 you take over at the article but I want
00:54:28 to finish these last few readings from
00:54:31 the scriptures I want to
00:54:33 focus most of this lesson from the
00:54:37 scriptures to teach people that first
00:54:40 fruits is in the Scriptures it teaches
00:54:44 it is taught in the scriptures that’s
00:54:47 and Paul is actually teaching the
00:54:49 doctrine of the
00:54:51 resurrections
00:54:53 using first fruits as an example which
00:54:56 means that first fruits was not done
00:55:00 away with yes at the resurrection or the
00:55:05 crucifixion correct
00:55:08 correct readed now uh Stephen can I get
00:55:11 you to read Revelation 6 veres 9 through
00:55:16 11 please yeah this is the coming Mass
00:55:20 first yes right
00:55:24 exactly I I I hope it’ll be Mass
00:55:28 um I hope yeah yeah it well anyways well
00:55:33 it’s a it’s more than one or two or
00:55:36 5,000 right so but anyways right right
00:55:40 okay so nine yes and when he had opened
00:55:44 the fifth seal I saw under the altar The
00:55:47 Souls of them that were slain for the
00:55:50 word of Elohim and for the testimony
00:55:53 which they held so these are people who
00:55:56 are staying true even when it was
00:55:59 hard they Martyrs even when it was hard
00:56:03 and sharp
00:56:05 yep uh they were true to their faith in
00:56:11 Elohim Yahweh Yeshua to the death
00:56:17 okay and they cried with a loud voice
00:56:20 saying how long oh Yahweh holy and true
00:56:24 Dost thou not judge and avenge are blood
00:56:27 on them that dwelleth on the earth uh
00:56:31 now if you don’t mind let me pause for a
00:56:33 minute because I have a I have a better
00:56:36 I believe a better translation of the
00:56:38 next verse if that’s okay that’s fine
00:56:40 that’s fine so let me pause while I get
00:56:42 it up
00:56:45 yeah okay so I’ll just read my
00:56:50 translation um and then if Matt wants to
00:56:53 go over details of it we can do that but
00:56:55 if not we’ll just believe it so
00:56:57 sgr Revelations 611 and white robes were
00:57:01 given unto every one of the martyrs and
00:57:04 it was said unto the martyrs that they
00:57:09 should rest for a little
00:57:11 season until their fellow servants
00:57:13 mining strong one and Aaron have fully
00:57:16 preached then will be killed as Martyrs
00:57:23 as they the martyrs were so mighty
00:57:25 strong will be murder also along with
00:57:28 their
00:57:30 Brethren sweet so in comparison what the
00:57:35 King James version says and this is
00:57:39 something that’s caused a lot just so
00:57:41 you can see how this is how the how the
00:57:44 how the new translation how the new um
00:57:47 translation of Revelation 611 actually
00:57:50 is better than the King James version
00:57:52 King James version actually creates a
00:57:54 lot of um
00:57:57 creates a lot of confusion for a lot of
00:57:59 people and
00:58:01 who and white robes were given onto
00:58:04 every one of them which were the martyrs
00:58:07 and it was said unto them that they
00:58:09 should wait that they should rest for a
00:58:11 little season until their fellow
00:58:15 servants until the fellow servants also
00:58:18 until their fellow servants also and
00:58:20 their Brethren that should be killed as
00:58:23 they were should be fulfilled so a lot
00:58:26 of so it’s very much clearer that the um
00:58:31 that the that the uh it’s it’s very much
00:58:34 clearer in the sjr version what actually
00:58:37 is being spoken of here it’s not God’s
00:58:41 not waiting on a specific number of
00:58:43 Martyrs yeah because this is a verse
00:58:46 that people will use for certain number
00:58:49 of count of
00:58:51 people um which is not the case uh um
00:58:57 and that comes more evident in the Brian
00:59:00 standard bibl so maybe um you want to
00:59:03 read that one before we talk about that
00:59:04 isue I’ll read I’ll read it I’ll read it
00:59:06 then each of them the martyrs was given
00:59:09 a white robe and told to rest a little
00:59:11 while longer until the full number of
00:59:14 their fellow servants their brothers
00:59:16 were killed just as they had been killed
00:59:19 this is and this is just so this is this
00:59:22 is just sewing confusion because God
00:59:25 doesn’t wait on us period end of story
00:59:32 no he has his appointed
00:59:35 times otherwise if he was waiting on us
00:59:39 how could the Earth possibly be wasted
00:59:42 at his
00:59:44 coming yeah um so and then this even uh
00:59:50 Daniel 12 brings out how the mighty and
00:59:53 strong one raises his arms out and says
00:59:56 when Aaron ask him how long it will be
00:59:58 it wasn’t by how many people were killed
01:00:02 it was three and a half years a
01:00:06 specific time
01:00:09 noted time yeah three and a half years
01:00:12 is a major point of reference throughout
01:00:16 the scriptures whether it be in
01:00:18 Revelation or whether it be in um
01:00:22 whether it be in Revelation whether it
01:00:23 be in Daniel prop Al three and a half
01:00:27 years is a major point of reference this
01:00:30 is an appointed time yeah so um let’s
01:00:35 just go look at that we don’t have
01:00:37 to it’s up here somewhere this is
01:00:40 actually and this is actually on topic
01:00:42 because we’re talking about an appointed
01:00:45 time the
01:00:47 appointed which no he’s being emphatic
01:00:50 St he’s just being emphatic that’s the
01:00:52 the appointed time at which
01:00:56 this Resurrection will occur right right
01:01:00 okay all right okay so here’s the verse
01:01:04 that I’m talking about it’s
01:01:07 um Daniel
01:01:10 127
01:01:12 now uh I this may sound convenient I do
01:01:15 have a I do translate this a little
01:01:18 different but pretty much everybody
01:01:20 agree all translations agree with it but
01:01:23 anyway especially on the part that I’m
01:01:25 going to focus song okay yep and I heard
01:01:30 Daniel heard the man clothed in linen uh
01:01:33 might strong one and because this is
01:01:36 he’s Sanctified that’s what’s going on
01:01:37 there which was upon the waters among
01:01:40 the
01:01:41 people water has to do with people but
01:01:44 anyways right when he held up his right
01:01:47 hand and his left hand onto heaven and
01:01:50 swore by Yahweh that liveth forever now
01:01:53 there’s only one that’s been that’s to
01:01:56 but anyways yeah it shall be for a time
01:02:00 times and a half that’s three and a half
01:02:01 years and after the mining strong one
01:02:04 was
01:02:05 finished the
01:02:06 people will
01:02:08 murder the power of the Holy which is
01:02:11 the mighty strong one and Aaron um and
01:02:14 so if you if we analyze
01:02:17 the the kism stuff it it gives some
01:02:20 further depth for that but I don’t know
01:02:22 how much Matt wants to get into but
01:02:24 anyways so yeah this is all stuff that’s
01:02:27 relevant to what is
01:02:30 coming at Passover and first fruits in a
01:02:34 future Year yes yeah um and then since
01:02:39 Ben brought it up yeah go Ahad and show
01:02:41 them the time
01:02:43 frame uh no that’s man yeah sorry this
01:02:46 is
01:02:48 long I
01:02:51 know 30 pages wasn’t it yeah it’s 153
01:02:56 150 okay I gave you the benefit of the
01:02:59 doubt but since you want to be since you
01:03:01 want to be strict it’s a small book
01:03:03 which okay so um but uh here’s the list
01:03:07 of script so I have this specific
01:03:10 date uh gagaran 2023 April 15th lunar
01:03:15 solar uh first moon 16th day which
01:03:18 is resurrection and some people like to
01:03:22 call it the Rapture but we won’t get
01:03:23 into that um
01:03:26 years in about nine
01:03:29 years but uh I have a whole bunch of
01:03:32 scriptures that points to the first
01:03:35 fruits uh either some are shadows and
01:03:38 some are direct um so anyways yep uh
01:03:43 there’s a lot there yes yes there
01:03:47 is well
01:03:51 and all right
01:03:54 so uh
01:03:56 um did was there something you wanted to
01:03:59 add he just got a he just got a mouth
01:04:01 full of my
01:04:04 beard there something I wanted to add
01:04:06 let’s go back and read the rest of your
01:04:07 scriptures Matt can you stop sharing
01:04:09 Stephen yes good
01:04:14 night okay
01:04:16 so next
01:04:19 reading comes from Revelation oh come on
01:04:23 go away thank you you talking about oh
01:04:28 the
01:04:29 little uh
01:04:32 menu
01:04:34 for it’s at the top of the screen yeah
01:04:36 it flipped from the bottom to the top
01:04:38 anyway so uh chapter 14 vers three
01:04:42 through five Zach you want to read
01:04:47 it four through five three through
01:04:52 five and they sng as it were were as it
01:04:56 were a new song Before the Throne before
01:04:59 the fourth beasts and the
01:05:02 elders and no man could learn that song
01:05:04 but the
01:05:07 144,000 which were redeemed from the
01:05:11 earth these are they which were not
01:05:13 defiled with women for they are
01:05:16 virgins these are they which follow the
01:05:19 lamb whether soever he goeth these are
01:05:23 these were redeemed from among man being
01:05:26 the first Spirit son to God to the
01:05:29 lamb and in and in their mouth was found
01:05:32 no
01:05:33 G where they are without fault Before
01:05:36 the Throne of
01:05:37 God so some attributes of those who are
01:05:43 a part of the first
01:05:49 fruits no
01:05:51 Gile committed no fornication
01:05:55 or adultery or
01:05:58 adultery um or as or as Yeshua defines
01:06:03 it they didn’t even think evily yeah in
01:06:06 an evil way of women yeah so um Here’s a
01:06:12 thought on verse four that I have um I
01:06:16 I’m sorry I don’t remember where it is
01:06:19 um like we all have our strengths and
01:06:21 our weaknesses right but we can find it
01:06:23 if we need to but there was
01:06:27 the balum you know
01:06:30 the yes whatever he was that’s
01:06:33 controversial we’ll leave it just
01:06:34 whatever he was for now so we don’t get
01:06:36 into that okay um when he was not able
01:06:43 to curse uh
01:06:45 Israel he told the king what he could do
01:06:49 to get it so Yahweh would curse them do
01:06:52 you guys remember what it was yes yes
01:06:55 women flaunt the
01:06:57 women yeah he he
01:07:00 um the way to get the men to start
01:07:04 deviating was to get them to like their
01:07:08 strange women for in their various ways
01:07:12 okay right right um so I do believe this
01:07:18 gets along with that and then virgins is
01:07:22 another controversial thing here I don’t
01:07:25 believe this is saying they can’t be
01:07:28 married no no it’s maidens and and the
01:07:32 the Greek virgin is that you can’t have
01:07:36 sex but the Hebrew me Maiden is that you
01:07:40 can in fact
01:07:42 um when Abraham sent his servant SL
01:07:49 Prophet to go
01:07:52 find H a daughter or well you a wife for
01:07:58 his son um Isaac who married Rebecca so
01:08:04 they she the servant SL Prophet found
01:08:07 Rebecca but when this I can’t remember
01:08:11 if is a servant or her parents we could
01:08:14 have we’d have to go find it and we can
01:08:16 they stated that she’s a virgin I will
01:08:20 say Maiden a woman of childbearing age
01:08:24 and
01:08:26 neither has known a man now the reason I
01:08:30 bring this up is if virgin really met
01:08:33 never had sex they wouldn’t have to had
01:08:35 said
01:08:37 neither so there are times let me say a
01:08:41 little more that um there are times in
01:08:44 the scriptures will they they’ll say the
01:08:46 word then Define
01:08:48 it neither is not doing a definition
01:08:53 it’s listing another ATT attribute right
01:08:57 right right neither is not a connector
01:09:00 yeah correct so it’s showing or not in
01:09:03 any positive kind of way right right
01:09:06 it’s showing that virgin slash really
01:09:09 Maiden does not mean not having sex it’s
01:09:12 just a woman of childbearing age now the
01:09:16 reason it’s here is because that’s
01:09:19 symbolic of bringing people into the
01:09:23 Covenant yeah the other thing that you
01:09:26 have to realize is when you look at the
01:09:28 Hebrew there’s only a slight difference
01:09:31 between ver between um the
01:09:34 characterization for Virgin and
01:09:39 baron
01:09:41 okay that meaning that the the primary
01:09:48 um the with the primary difference
01:09:51 being um
01:09:56 I mean the idea being the both in both
01:09:59 instances in both instances the womb is
01:10:02 closed meaning there has been no fruit
01:10:05 of the womb as
01:10:08 yet period
01:10:11 okay um but that doesn’t mean that they
01:10:14 have not had sex correct means that
01:10:19 there is no fruit of the womb along
01:10:21 those lines I highly doubt that uh John
01:10:25 the Baptist parents never had sex but we
01:10:28 don’t have to get too much into
01:10:31 that that’s a squirrel too far yeah but
01:10:35 I do believe here it’s talking about
01:10:38 missionaries and
01:10:40 missionaries are bearing children into
01:10:43 the church
01:10:46 symbolically yeah I just made up a word
01:10:48 but anyways you get the
01:10:50 idea yes the whole idea is is that
01:10:56 in for being first fruits
01:11:02 unto
01:11:05 yah uh we really need
01:11:11 to be
01:11:13 virtuous lovely and of good report
01:11:18 basically and that’s
01:11:20 basically theoretically what four and
01:11:23 five
01:11:26 and in their mouth was found no
01:11:30 Gile does that mean that uh does that
01:11:32 mean that we have to cease our
01:11:36 facetiousness
01:11:38 no or our
01:11:41 sarcasm no if it does I’m in trouble
01:11:47 um I think that’s my second third fourth
01:11:52 fifth sixth seventh eth ninth and tth
01:11:54 languages anyways and El’s in trouble
01:11:57 too because there’s different
01:11:59 levels anyway so Ben you get the
01:12:03 Priceless privilege wait wait wait wait
01:12:05 let’s talk about what guile is before we
01:12:07 go away we just sorry sorry sorry sorry
01:12:10 yeah you’re right I’m sorry okay so
01:12:12 let’s talk about
01:12:15 gu so it’s basically uh not taking
01:12:19 always name in vain and teaching false
01:12:20 teachings I mean we can go look at the
01:12:23 word but anyways right but that is that
01:12:26 is correct let’s Matt’s probably gonna
01:12:29 look up gu here yeah I am uh Webster
01:12:33 dictionary there it
01:12:38 is
01:12:46 gu
01:12:48 artifice craft cunning artifice
01:12:51 duplicity deceit usually in a bad sense
01:12:54 so it’s literally you’re
01:12:57 speaking speaking lies telling lies
01:13:02 yeah which goes along with taking ‘s
01:13:05 name in in vain because when
01:13:08 you anyways having tongues that have no
01:13:11 G does not preclude you from having a
01:13:13 sense of
01:13:14 humor yeah uh
01:13:17 Elijah yeah I said the right one Elijah
01:13:20 was making fun of the false priest of
01:13:22 baale boy was he and he was being being
01:13:26 exceedingly sarcastic as he oh he was
01:13:30 yes he was well but he was also talk he
01:13:34 was he was literally painting a picture
01:13:38 though the fact that that God does not
01:13:42 exist no no okay their God is Satan he
01:13:46 does exist okay I’m gonna but as Bal Bal
01:13:51 himself sure sure yeah B is B is Satan
01:13:55 but Satan would never come to help them
01:13:59 that was the picture he was painting age
01:14:03 was that their
01:14:04 God did not hear them yeah he didn’t
01:14:08 hear them in fact he was on vacation
01:14:11 remember oh yeah maybe he’s sleeping
01:14:14 there is never there is never an
01:14:17 implication that their God is not there
01:14:19 oh that’s true that’s true he he was
01:14:22 just doing something where he was
01:14:24 somewhere else where he didn’t hear him
01:14:26 so he said maybe if you cry louder he’ll
01:14:29 hear you your favorite section oh yes I
01:14:33 can
01:14:34 see my favorite section that’s this
01:14:37 should be lovely and this is our last
01:14:40 reading of the night from the scriptures
01:14:43 and this is from more modern Revelation
01:14:46 Joseph Smith section 88 of the Doctrine
01:14:49 and Covenants verses 96 through 98 the
01:14:53 sir and the saints that are upon the
01:14:55 Earth who are alive shall be quickened
01:14:57 and shall be caught up to meet him and
01:14:59 they who have slept in their graves
01:15:01 shall come forth for their graves shall
01:15:03 be opened and they also shall be caught
01:15:05 up to meet him in the midst of the
01:15:07 pillar of Heaven they are christs the
01:15:11 first fruits they who they who shall
01:15:15 descend with him first and they who are
01:15:18 on the earth and in their graves who are
01:15:21 first caught up to meet him and all this
01:15:24 by the voice of the sounding of the
01:15:26 Trump of the angel of
01:15:29 God yeah have good question yeah that
01:15:33 pillar of of Heaven is that PO
01:15:38 configuration yes um I I would say yeah
01:15:43 um yes it is and I would also it to the
01:15:47 true Jacob’s lad not the ult
01:15:50 Jacob it’s it’s actually in the midst of
01:15:53 the pillar of Heaven is the midst of the
01:15:56 sign of the coming of the son of man the
01:15:58 polar configuration when all of the
01:16:01 planets
01:16:03 align as a
01:16:06 pillar at the
01:16:10 poles yeah it can also go to the pillar
01:16:13 of fire over the Tabernacle which I
01:16:16 would say also goes back to the Fuller
01:16:18 configuration also there there’s lots of
01:16:21 imagery like this but I but what I love
01:16:24 but what I love
01:16:26 here
01:16:29 um is
01:16:31 the absolute statement
01:16:34 here that there will be Saints upon the
01:16:38 Earth who are
01:16:44 alive you shall be quickened and caught
01:16:46 up to meet
01:16:51 him and that’s something that’s really
01:16:54 that’s something that’s really important
01:16:56 to me because often
01:17:00 times you know not that we don’t meet
01:17:02 often and that we don’t talk a lot
01:17:05 together but I often feel very
01:17:09 lonely it’s a very small Congregation of
01:17:13 people right now who are trying to be
01:17:18 Saints and fii for those who don’t know
01:17:22 uh scriptures Define Saints of those who
01:17:25 have been Sanctified
01:17:27 so yes but there will why just said
01:17:32 there is a very small congregation that
01:17:33 are
01:17:35 trying well yeah it anyways um because
01:17:39 there’s a part of sanctification that is
01:17:42 our
01:17:43 business yep do you want to show that I
01:17:47 always is that 88 or
01:17:49 84 uh 8 88 34 ah yes 35
01:17:55 you want kism or you just want to read
01:17:57 it from there we’ll read it from here
01:17:59 because it’s Avail available that’s fine
01:18:03 and again verily I say unto you that
01:18:06 which is governed by law that’s
01:18:10 Torah yeah what what that which is
01:18:13 governed by law Torah is also preserved
01:18:18 by law
01:18:20 Tor
01:18:23 Justified y and
01:18:26 perfected and Sanctified by the same
01:18:30 whoa whoa whoa wait a minute wait a
01:18:33 minute what wait we’re we’re Justified
01:18:36 and Sanctified by
01:18:39 Torah whoa we’re Justified be we’re
01:18:42 Justified because we turn from our sins
01:18:46 turn to the Savior with full purpose of
01:18:48 heart having no desire to stay in the
01:18:53 old man that we were
01:18:55 but to become a new man in
01:18:58 Christ that then comes
01:19:01 justification as we have covenanted with
01:19:04 him to keep all of his Commandments not
01:19:06 just the ones that uh not just the ones
01:19:09 that he specifically said in his
01:19:12 lifetime
01:19:15 yeah governed so I think so one thing to
01:19:20 go along with this thought um I can read
01:19:24 it if or someone else can read it I want
01:19:26 to share
01:19:27 something
01:19:31 um so here’s a little here’s a little
01:19:34 kism that I wrote that goes along with
01:19:36 what Ben just said okay I can read it as
01:19:40 I see it every part of the doctrine of
01:19:42 the Messiah is connected to his Torah a
01:19:46 repenting and returning to Torah B water
01:19:50 baptism is a witness of a covenant
01:19:53 already made to to keep all of his
01:19:57 Torah and then what Yahweh does in
01:20:00 response to that is the second B baptism
01:20:04 of fire which is a witness you have been
01:20:06 judged and found with a broken heart and
01:20:08 contrite spirit and you are then
01:20:11 cleansed of your past sins and have been
01:20:14 justified by Torah because of yeshua’s
01:20:18 merits now the next a is when you
01:20:22 finally are doing what you promis to do
01:20:26 in the very
01:20:28 beginning baptism the holy spirit is
01:20:31 sancti sanctification by Torah and have
01:20:34 it written upon your heart and you seek
01:20:37 to sin no more and have the express
01:20:40 image of Yeshua in your countenance the
01:20:43 thing is is that the baptism of the Holy
01:20:45 Spirit takes on a whole new level when
01:20:47 you realize that the holy spirit is the
01:20:49 mind and will the it’s the mind and will
01:20:53 of your heart
01:20:56 and to be baptized in that is to have
01:20:59 his law written upon your heart that
01:21:02 that you will not
01:21:04 stray because it is you have been you
01:21:08 have been made literally into a new man
01:21:13 through the merits Merc merits mercy and
01:21:16 Grace of the Messiah and your own
01:21:21 obedience to H and and your fulfilling
01:21:24 your part of the Covenant this is what
01:21:27 most Christians don’t get about
01:21:28 covenants is that they are a two-way
01:21:31 deal which are actually organized by the
01:21:35 superior party of the
01:21:40 Covenant the superior party in our
01:21:42 covenant is yah it is not us we do not
01:21:46 get have a right to
01:21:49 sin and it is y who finds the terms of
01:21:55 the Covenant and he had gave them to us
01:21:58 throughout the
01:22:00 scriptures starting in the Old Testament
01:22:03 you have to understand the Old Testament
01:22:06 if you do not understand the Old
01:22:08 Testament you do not you do not if you
01:22:10 do not understand the law you do not
01:22:12 understand
01:22:13 Paul because Paul said at the end of his
01:22:18 life as he’s facing Roman Justice I have
01:22:22 not sinned against against the law of
01:22:25 your people to the
01:22:28 Jews which is Torah and talking about
01:22:32 the WR or not the oral one and if as
01:22:35 your preachers say Paul was just lying
01:22:38 to them then that means you Christians
01:22:41 follow the word of
01:22:46 liars ver verse 35 repent verse 35
01:22:52 really brings this out of what and has
01:22:54 been talking about that which break the
01:22:57 law and abideth not by law but seeketh
01:23:00 to become a law unto itself and willth
01:23:02 to abide in sin and altogether abideth
01:23:04 in sin and cannot it cannot be
01:23:07 Sanctified by law neither can they be
01:23:09 Sanctified by Mercy Justice nor judgment
01:23:13 therefore they remain filthy
01:23:16 still
01:23:19 repent and 36 says it all all all
01:23:24 kingdoms have a law right and I believe
01:23:29 it’s near the top of this one or 93 or
01:23:33 84 talks about how there is only one law
01:23:36 for everything right so so I just want
01:23:41 to go ahead and uh bear a quick
01:23:44 testimony um that I
01:23:49 know I’ve seen the fruits of the law in
01:23:53 my life
01:23:55 and I just I wanted to give a uh give a
01:24:00 quick lesson on the
01:24:05 benefits there are of
01:24:08 actually taking the word of
01:24:12 God as it is given to us the revealed
01:24:15 mind and will and no there are no such
01:24:18 things is Tiny microscopic wormholes
01:24:21 that can cram scientists full bodied
01:24:25 scientists down into so they can go and
01:24:27 grab all the ancient manuscripts no that
01:24:31 didn’t happen that’s a waste of
01:24:34 time important things to do with his
01:24:37 time send people back to grab
01:24:40 manuscripts and just change one word or
01:24:42 two here and there right no he has more
01:24:47 important things to do than that but I
01:24:50 do tell you this I Bear My Testimony
01:24:54 that I know that as we take upon
01:24:58 ourselves
01:25:00 Torah that we can become
01:25:05 Justified and as we live to the Covenant
01:25:10 that God has given to
01:25:13 us in his re revealed mind and will in
01:25:18 the Old Testament and New Testament and
01:25:20 all
01:25:21 scriptures that we will be come
01:25:25 Sanctified and be a part of the first
01:25:29 fruits amen I wanted second done yet I
01:25:34 wanted to let you my brothers and
01:25:37 sisters know that you have an
01:25:41 opportunity to
01:25:43 embrace your savior Jesus Christ and
01:25:46 realize that everything that he did in
01:25:49 his
01:25:50 life
01:25:52 reflects and takes upon him the law for
01:25:57 he is the law now you may say something
01:26:00 I just want to share a really remarkably
01:26:04 the really remarkably positive
01:26:05 experience that I have had this year as
01:26:09 I have kept the
01:26:12 Passover and the
01:26:17 sabbaths and tomorrow first
01:26:22 fruits that remarkable sense of
01:26:26 belonging that has come over me as I
01:26:30 have done this this what we all
01:26:33 crave to
01:26:36 belong only I feel that I belong to God
01:26:42 Y and the Yeshua who has paid the in
01:26:46 debt that I am not dead in my sins but I
01:26:51 live a new man and it is a Wonder
01:26:54 wonderful wonderful
01:26:58 thing the P we’ve all done we all have a
01:27:02 past but it doesn’t have to
01:27:08 matter I’ll just say something in
01:27:10 addition um growing up I never felt like
01:27:13 I fit into the world I I was always
01:27:16 different and now I know
01:27:19 why I have found my place with Yahweh
01:27:22 Elohim and his ways I feel at home
01:27:27 now and now I’m just trying to bring
01:27:29 others with me I’m trying to take as
01:27:31 Joseph Smith put it going to take others
01:27:33 by the hand and bring them
01:27:36 along it’s a great
01:27:38 feeling sometimes there’s some
01:27:41 difficulties but you know what I Won’t
01:27:44 Go
01:27:46 Back yeah amen amen I can’t go back I
01:27:51 can’t I
01:27:52 can’t and I would just speak for
01:27:56 me these last two
01:27:59 years have been some of the most trying
01:28:02 but some of the most beautiful years of
01:28:05 my life
01:28:08 um I I have
01:28:12 literally going through the Refiner’s
01:28:16 Fire um that Crucible if you
01:28:19 will and I’m telling you right now I
01:28:23 know a a lot of other people who have
01:28:25 gone through what I’m going through now
01:28:27 who are just angry and bitter and
01:28:32 Afraid and they live in fear and I do
01:28:39 not I
01:28:41 don’t um now I’m still learning I and I
01:28:44 have so much more to learn about the law
01:28:48 and and living the law and
01:28:51 U but
01:28:54 it’s
01:28:56 liberating right
01:28:58 everyone everyone of the world
01:29:01 says oh but the law is restrictive and
01:29:05 it doesn’t you can’t do what you
01:29:08 want
01:29:09 and that’s not true the law is
01:29:13 liberating in a way that nothing else is
01:29:17 or ever can
01:29:19 be and uh I am so
01:29:22 grateful yeah I am
01:29:25 and honestly I would say the law what
01:29:27 the law has done is liberate me from my
01:29:30 past yeah liberate me for
01:29:34 myself
01:29:36 because and just speaking
01:29:40 honestly the man who I was before I
01:29:43 found the
01:29:44 law is not a man who I would prefer to
01:29:49 be
01:29:51 yes I love
01:29:54 was
01:30:00 dead but now
01:30:02 I I was
01:30:05 blind but I knew so
01:30:08 much but I was
01:30:10 blind now I feel a lot better now don’t
01:30:13 you
01:30:15 yes so I I know people uh that um have
01:30:21 gone away from yahweh’s law uh
01:30:25 um and although they were having fun and
01:30:30 living it up or whatever they felt dead
01:30:33 inside yeah and since they have come to
01:30:36 yahweh’s law they now feel alive
01:30:39 inside there’s there’s nothing there’s
01:30:42 nothing like it you cannot emulate The
01:30:46 Life of Christ the life that comes
01:30:49 through Yeshua
01:30:52 hamashiach with
01:30:54 drugs alcohol or anything
01:30:58 else Y no none of
01:31:01 it none of
01:31:03 it Zach did you want to say anything to
01:31:06 add some final comments here before we
01:31:09 finish the
01:31:20 recording caise yesu
01:31:26 praise praise am me so did you want me
01:31:31 awesome
01:31:32 God CU he’s an awesome God he is he is
01:31:37 an awesome
01:31:39 God he is so Stephen actually you wanted
01:31:43 to show that one you yeah I was gonna
01:31:46 ask do you want me to get into can we
01:31:48 can we take a break because I don’t want
01:31:50 to break up okay so let me say one thing
01:31:52 just before Josh goes and then we’ll
01:31:54 pause for a minute okay so uh we don’t
01:31:56 have time to get into it but
01:32:01 the possible boiling kid goat in its
01:32:05 milk uh if you look at the
01:32:08 context um milk is Commandments that
01:32:13 sections is all about first fruits first
01:32:17 fruits are those who are keeping the
01:32:20 Commandments yes so what I’m trying to
01:32:23 bring out I I know there’s controversies
01:32:25 with it but the context of the area to
01:32:28 me among other things it makes most
01:32:30 sense that you should not stop teaching
01:32:34 a sinner
01:32:36 Commandments right hence don’t C the kid
01:32:41 the child goat away from its mother
01:32:43 that’s giving it milk right right but
01:32:47 anyways um so let’s pause yes you should
01:32:51 know okay so we’re going to go look at 1
01:32:57 Corinthians 15 on the part where I
01:33:00 specified that one chry should be
01:33:03 anointed ones and it has to do
01:33:07 with um
01:33:09 identif definitive
01:33:13 article um so it
01:33:17 is I believe it’s in this first top post
01:33:21 I know there these are not my names
01:33:23 these are their names and so there’s
01:33:25 these this one where it’s just the
01:33:27 difference of the caping they are
01:33:29 different articles but
01:33:37 anyways uh so I should probably pause
01:33:40 while I find it real
01:33:43 quick okay so I found it pretty quick
01:33:46 just by do looking for definitive or
01:33:49 definite article um but let’s see
01:33:54 ah uh just looking up I’m going to say
01:33:57 this is a good spot to start I’m doing
01:34:00 this kind of cold so hopefully I’m
01:34:02 correct um it’s been a while but I I
01:34:05 have it General what’s here um but I’ll
01:34:09 uh Zach you want to read the first
01:34:13 paragraph Paul begins his discussion of
01:34:16 the
01:34:18 resurrections by a general
01:34:20 statement that things in a way that it
01:34:23 lets us know where Paul is is taking us
01:34:27 he says in 1 Corinthians
01:34:29 15:22 whereas in Adam all die so also in
01:34:34 Christ shall all be made alive this PL
01:34:38 tells us that all are going to be raised
01:34:40 in Christ even as all died in Adam next
01:34:44 he tells how this is going to be
01:34:47 accomplished and you will
01:34:50 see that not all are going to be raised
01:34:52 at the same time
01:34:54 boom so um Ben are you willing to read
01:35:00 uh the verse
01:35:02 23 uh
01:35:04 particular uh you’re better at saying
01:35:06 non-english words than I
01:35:10 am but each in his
01:35:13 order
01:35:15 uh tgma the Greek word is tagma or
01:35:20 Squadron Christ the first fruits or
01:35:23 anointed first fruits after that those
01:35:26 who are the christs at his coming
01:35:29 parusia presence and and so so what we
01:35:33 have here is each in his own order first
01:35:36 there’s the anointed first fruits and
01:35:38 then come those
01:35:40 who believed after he came a or as he
01:35:46 came right and the part that uh we’re
01:35:49 going to get mostly into is this right
01:35:52 here um um and they’re putting in the
01:35:56 glyph what they believe it should be
01:35:59 translated as which I actually agree
01:36:01 with and they get into the details but
01:36:03 the anointed first fruits so uh I’ll
01:36:07 read the next paragraph most people are
01:36:10 agreed that Paul is here talking about
01:36:14 two different resurrections however most
01:36:17 also assume that the first resurrection
01:36:20 is that of Yeshua who is Christ the
01:36:24 anointed one that is why we see it
01:36:28 usually trans see it usually translated
01:36:31 Christ the first fruits the second
01:36:34 Resurrection is then taken to refer to
01:36:37 all believers and no distinction is made
01:36:40 between Overcomers and the church in
01:36:42 general we however have good reason to
01:36:46 differ with this few uh Zach you going
01:36:49 to read the next paragraph
01:36:59 wa where remember
01:37:03 remember remember remember Paul had
01:37:06 already concluded this his section
01:37:09 dealing with the resurrection of
01:37:12 Yeshua in verse 22 he turned his
01:37:15 attention to our own resurrections
01:37:19 saying that all of us will be made alive
01:37:22 believe each in his own order or
01:37:25 Squadron the Greek word translated order
01:37:28 in the King James version is HMA is
01:37:32 which is actually a military
01:37:35 term referring to a body of
01:37:38 soldiers Paul is saying that we will be
01:37:40 raised in three
01:37:43 squadrons so the first Squadron is not
01:37:46 Christ the first words as most
01:37:49 translators have mistakenly assumed
01:37:53 there are
01:37:54 number one Christ can’t be a Squadron by
01:37:57 himself sorry it’s not it’s not wait a
01:38:00 minute that just kind of goes against
01:38:02 the definition of the word is it doesn’t
01:38:03 it yeah definitely um there are three
01:38:08 squadrons oh just since we already
01:38:11 paused three glories anyways yes there
01:38:15 are three squadrons and Yeshua is not a
01:38:18 squadron but an individual uh it should
01:38:21 be read the anoint Ed first fruits the
01:38:25 Greek word Christos means anointed
01:38:28 Yeshua of
01:38:30 course the Messiah that is the anointed
01:38:34 one but the word Christos does not
01:38:37 always refer to Yeshua in fact the word
01:38:40 can be applied to anyone or any that has
01:38:45 been anointed and I’ll just say that is
01:38:48 the case in the Old Testament at times
01:38:50 okay um like David he was anointed
01:38:54 um it’s a different anointing that
01:38:56 Yeshua had but anyways um when the word
01:39:02 Christus is preceded by the definite
01:39:05 article the it usually refers to the
01:39:10 Messiah that is to Yeshua who is the
01:39:15 anointed one however when Christos is
01:39:19 used without the denit article it is
01:39:23 indefinite and could refer to people or
01:39:27 things that have been anointed and set
01:39:29 apart for elohim’s
01:39:32 use prophets priests and Kings
01:39:35 throughout the Bible were all anointed
01:39:37 or
01:39:39 christened the vessels of the temple and
01:39:42 even Jacob’s pelow uh see Genesis
01:39:46 2018 were anointed yes he turned the
01:39:50 rock upon which he rested his head that
01:39:53 night into a standing Stone yeah yeah
01:39:56 and then he anointed it
01:39:58 too yeah and that’s dealing with a dream
01:40:02 but anyways okay Zach you want to do the
01:40:06 in in 1 Corinthians
01:40:09 1522 the definite article is used in the
01:40:14 original Greek where Paul is talking
01:40:16 about Yeshua the Messiah in whom all
01:40:20 shall be made
01:40:21 alive then in verse
01:40:24 23 th is used in the latter part of the
01:40:28 verse but not in the first PL first part
01:40:32 this implies that the verse should have
01:40:33 been understood as
01:40:36 follows read that yeah go ahead read
01:40:39 that one every man in his own
01:40:42 Squadron one the anointed first spirits
01:40:46 to the
01:40:47 afterward they that are the Christ at
01:40:50 his presence
01:40:53 because it’s a lot easier to believe in
01:40:55 ch it’s a lot easier to believe in the
01:40:56 Messiah when you can see
01:40:58 him especially when you see him coming
01:41:01 out of the clouds dressed in red with a
01:41:04 with an army of
01:41:07 saints it’s a lot easier to believe at
01:41:10 that
01:41:12 point
01:41:14 uh yeah uh the problem is if you wait
01:41:17 till that point you your heart might be
01:41:19 hard
01:41:21 um and you won’t leave them and in fact
01:41:24 in this case that the example’s been
01:41:26 talking about it is actually is too late
01:41:29 right uh there’s a very high likelihood
01:41:33 if you’re not up there in the clouds
01:41:35 with him you’re going to die with the
01:41:36 fire and brimstone that will be
01:41:39 brought um now if if you’re not killed
01:41:44 during that there you can still accept
01:41:46 him because you haven’t died th you can
01:41:49 repent but um I I I would wouldn’t take
01:41:53 my chances because if you get a hard
01:41:56 heart too hard you’re not going to want
01:41:58 to change you’re a sen of
01:41:59 predition yeah the point the point about
01:42:03 the point about it being easier is also
01:42:06 that the the other point about it being
01:42:08 easier is that it’s also
01:42:10 means that um the reward is
01:42:16 less yes I agree
01:42:20 um you but in terms of
01:42:23 but in terms of accepting the Messiah
01:42:26 and turning to his ways and walking in
01:42:29 the path of Holiness which is the duty
01:42:31 to God of all Disciples of Yeshua
01:42:35 hamashiach um that by the way the way of
01:42:37 Holiness is Torah just in case you were
01:42:41 didn’t realize that Torah actually means
01:42:44 the instructions the way yeah okay so on
01:42:48 that thought in sermon on Torah which
01:42:51 most people call sermon on Mount when
01:42:52 yesu commanded us to be perfect he’s
01:42:56 commanding us to keep his perfect law
01:42:59 which the Old Testament tells us is
01:43:03 Torah and so you know and it’s actually
01:43:08 um once you actually understand once you
01:43:11 actually understand when you start
01:43:13 getting into the brass tax of Torah and
01:43:15 start understanding it it’s not as hard
01:43:18 to keep as we’ve been led to believe
01:43:23 right but you have to understand
01:43:25 it correct trying to keep it trying to
01:43:28 keep it without understanding it’s going
01:43:29 to be very hard sure sure and this is
01:43:32 why I say and I would even say the
01:43:34 scriptures say go find a good teacher
01:43:36 who’s living it and then they can help
01:43:38 you understand it quicker yep um so we
01:43:42 could keep reading but I think we read
01:43:44 the part that uh deals with the first
01:43:46 fruits primarily in the definite article
01:43:50 yeah um there might be a little bit more
01:43:53 but I I I think nothing else got point I
01:43:56 think they’re starting to get into the
01:43:57 offerings at this point yeah yeah so
01:44:00 harest I will put a link in the notes
01:44:02 for people to go look at yeah the who
01:44:06 who wrote that article so that we can
01:44:07 give them full accreditation uh yeah
01:44:10 it’s a let’s go look I don’t
01:44:14 know
01:44:16 it’s let’s see sometimes the top or
01:44:19 sometimes the
01:44:21 bottom uh go God’s kingdom Ministries is
01:44:25 the site it’s
01:44:26 on let’s see if they say the no no
01:44:30 specific accreditation it’s so but it’s
01:44:34 God’s kingdom Ministries um we find this
01:44:37 write up on first fruits to be uh Prett
01:44:41 to be pretty good yeah it’s more than
01:44:44 just first fruits it actually is good
01:44:46 about
01:44:47 how um the three Harvest times are
01:44:51 actually point two three three different
01:44:55 glories so three different resurrections
01:44:58 three different glories yeah so I I I I
01:45:02 I recommend this particular article from
01:45:04 this group here yes yeah it’s a good one
01:45:07 and there’s others like it that all I
01:45:09 have links on in the Kingdom of Heaven
01:45:11 page which I also will link to in the
01:45:14 notes
01:45:17 so um I I think we’re good
01:45:21 unless yeah I
01:45:23 Matt no I’m good okay that was yeah
01:45:28 that’s uh and I I I really uh I really
01:45:32 think we’ve done a pretty good job of
01:45:33 covering first fruits um okay so I’m
01:45:37 going to stop the recording