Scripture Study 2026-02-18 Boiling a Kid Goat

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Summary:

Boiling a kid goat in it’s mothers milk is not about doing a pagan ceremony that there is no proof of ever existing. It does means to not punish a follower for what his teacher / church / culture has taught. Don’t punish some who didn’t do it even though they grew up in it. We are not to judge someone because of what their parents / teachers / cultures teaches. I believe the key is in the symbolism in the statement. We cannot write Torah on the flesh of our hearts, plus that would be a tattoo which is against Torah. Torah is every word of Yah that is not a prescribed punishment. Yeshua in the New Testament states that the Psalms is Torah. YHWH does call human judges which is what elohim means not Greek god. Paul quotes Isaiah, prophecy, while calling it Torah, showing that YHWH’s plan is part of Torah. Context around the commandment can help up understand what is being said. All those who have covenanted with YHWH are to go to the High Holidays not juts the males. Shavuot / Pentecost is to be celebrated later than most do. Saying someone is in hot water is another way of saying someone is in trouble. Goats are associated with sins. Day of Atonement has two goats because Yeshua took our sins upon Himself. Do not punish a follower for what his teacher / church / culture has taught him, goes along with 2nd division of Torah and other sub-commandments that goes with it. YHWH will punish the children who continue to do the sins of their fathers / church / culture. There is more time to spend with family during the High Holidays than the Pagan Holidays. There is a chiasmus with the commandment do not build a kid goat in it’s mother’s milk. We as humans cannot judge someone’s heart, only YHWH can do that. We can only judge by what they have actually have done. Beliefs do lead to actions. A church can and should excommunicate someone for their professed beliefs if it is against what YHWH teaches such as sinning is okay or Yeshua is not the Messiah. There is a process prescribed by YHWH on how to do that. There is a difference between ceremonial unclean and a sin. We are to teach everyone the commandments of YHWH, especially the converts. One of the requirements of a convert in Acts 15 is to go to church and learn of Torah. A lot of Hebrew rooters are actually Pharisee rooters because they are pushing the Pharisee false traditions and false interpretations. We are not to do anything like unto how the Pagans worshipped their false gods. The wicked came up with the plow that made farming easier. Inside of not boiling a kid goat is that Israel was supposed to teach others. Scriptures never say there is only to be one temple. Moses telling Pharoh that the Israelites need to go out three days in the wilderness is following a Torah commandment, the same one Lehi followed when he gave offerings after being three days away from Jerusalem. Torah was around before Mount Sinai. Part of paying tithing is drinking wine. Justification / mercy / Baptism of Fire to Sanctification / grace / Baptism of the Holy Spirit. You only have to confess your sins to YHWH and those you have sinned against. Wicked leaders want you to confess your sins to them because they will hang it over your head to control you. Showing how commandments on how we interact with others goes with the symbolism of not boiling a goat. Yeshua commanded us not to judge other people’s relationship with Him. YHWH does not change His commandments, if He did we would wonder if He would change them again and thus not knowing if we are doing what He wants.

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Notes:

SJR Exodus 20:4-6
A-BA 4 Thou shalt not make unto thee any graven image,
A-B-B or any likeness of any thing that is in heaven above,
A-B–C or that is in the earth [people] beneath [heaven],
A-B—D or that is in [accepted] the water [revelation] under [in] the earth [hell]:
A-B—-EA 5 Thou shalt not bow down thyself to them,
A-B—-EB nor serve them:
A-B—–FA for I the Lord [YHWH] thy God [Elohim]
A-B—–FB am a jealous God [Elohim],
A-B—-EA visiting the iniquity {H5771: punishment for iniquity} of the fathers upon the children
A-B—-EB unto the third and fourth generation of them that hate [love less] Me [YHWH];
A-B—D 6 And shewing mercy
A-B–C unto thousands of them
A-B-B that love Me [YHWH],
A-BA and keep My [YHWH] commandments.

Transcript:

00:00:02 Okay. So, today um
00:00:05 we we thought to do a recording on I’m
00:00:09 going to re-ransate into more modern
00:00:12 terms boiling a kid goat in its mother’s
00:00:18 milk commandment. There’s
00:00:20 a lot of misunderstandings about it. Um,
00:00:27 and the most common thought about it is
00:00:32 that is don’t do a pagan ceremony. Now,
00:00:35 I I can see logic in that. Okay? Um, cuz
00:00:40 there’s a lot of things in the
00:00:44 commandments or Torah that are basically
00:00:47 don’t do things how the pagans worship
00:00:49 their false gods. And that I completely
00:00:51 agree. Um, but there is a problem with
00:00:55 that theory. Um,
00:00:58 no one’s been able to find any written
00:01:00 records of such a pagan ceremony. Um,
00:01:04 some people have claimed there were some
00:01:06 Babylonian writings on some Samrian
00:01:10 tablets if I remember correctly, but
00:01:12 when they got translated, it didn’t have
00:01:14 anything to do with that. Okay.
00:01:16 >> I I think you got I think you’re correct
00:01:18 with that.
00:01:20 >> Yeah. Uh, and I I can try to put
00:01:24 remember I’ll put in the notes a video
00:01:26 if I can find it again of a guy that
00:01:28 actually talks about that and shows it’s
00:01:30 actually those tablets that people claim
00:01:32 that it says that actually do not. Um,
00:01:36 it’s from uh new to Torah. Uh, I I like
00:01:40 a lot of his stuff, but anyways. Um, not
00:01:44 everything obviously, but a lot of his
00:01:46 stuff. Um,
00:01:49 >> so I I don’t believe it’s about that.
00:01:51 Um, and I I was just happened to
00:01:54 randomly thinking about it the other
00:01:56 day, probably because I saw someone
00:01:58 talking about it. Uh, just scrolling
00:02:01 through things. So, I started thinking
00:02:03 about it
00:02:05 >> and I actually believe the key is the
00:02:08 symbolism in it. Now,
00:02:11 um, so let’s go get, uh, one of the
00:02:14 occurrences up, but just so we’re aware,
00:02:17 uh, there are symbolic commandments in
00:02:19 the five books of Moses, such as writing
00:02:23 Torah upon your heart.
00:02:26 Now,
00:02:26 >> you mean you’re not supposed to take a
00:02:28 stylus and carve it into your heart?
00:02:31 >> No.
00:02:32 >> I don’t think so.
00:02:33 >> That’s right, Johnny.
00:02:36 Johnny, can you tell us why not?
00:02:39 because that could be uh because that
00:02:42 would be dangerous.
00:02:43 >> Yes, it would be dangerous. And it uh
00:02:46 ink is actually poisonous also. But in
00:02:49 addition,
00:02:51 >> we’re actually commanded to not to do
00:02:53 tattoos.
00:02:54 >> Yes.
00:02:58 >> So if we took
00:03:00 that would be a direct violation of of a
00:03:03 Torah command.
00:03:04 >> Yes. So if we took that one literal, we
00:03:06 would actually breaking
00:03:08 uh another portion of Torah. So that
00:03:11 can’t be the actual understanding of
00:03:15 that commandment, right?
00:03:17 >> Plug it in.
00:03:21 >> There are there are symbolic
00:03:23 commandments in the five books of Moses,
00:03:28 which is very condensed Torah. Okay?
00:03:31 It’s not all of Torah. Uh, in fact, my
00:03:34 definition of Torah is every word of
00:03:36 Yahw that is not a prescribed
00:03:39 punishment.
00:03:41 >> Um, punishments do not have to be
00:03:43 eternal. And I’ll tell you, I’m grateful
00:03:46 they aren’t.
00:03:48 >> Uh, or they don’t have to be because
00:03:51 otherwise I’m going to hell because I
00:03:53 have sinned. Um,
00:03:54 >> so about this idea that Torah is
00:04:00 because a lot of people say Torah is
00:04:02 just the first five books of Moses, but
00:04:04 Yeshua quotes Torah from the Psalms.
00:04:07 >> Yeah.
00:04:08 >> And the prophets.
00:04:11 >> Yeah. And from the prophets. And I can
00:04:14 show that. In fact, let me get that
00:04:16 ready. So, let me pause for a minute.
00:04:18 Unless you want to talk a little bit
00:04:19 more, Ben.
00:04:20 >> Uh, yeah. So the they uh both of these
00:04:25 pe both Yeshua and Paul quote from later
00:04:28 books that are not the first five books
00:04:31 of Moses calling them Torah. Now uh so
00:04:34 the so when you realize this what you’re
00:04:38 for what you’re forced to realize is
00:04:40 that Torah is broader than the supposed
00:04:44 experts say.
00:04:46 >> Yes. which is and uh
00:04:50 >> because I don’t think there’s anybody
00:04:52 more expert on on Torah than Yeshua.
00:04:56 >> Yeah. So uh well here’s the Paul.
00:04:58 >> At least I don’t know anybody. So here’s
00:05:01 one that I’ve actually come across. And
00:05:03 I give unto you a commandment that I say
00:05:05 unto one I say unto all that ye shall
00:05:09 forewarn your brother concerning these
00:05:11 waters that they shall not come upon
00:05:13 journeying upon them lest their faith
00:05:15 fail that they catch in a snare. Okay.
00:05:18 So
00:05:20 unto all that’s going to all people. Um,
00:05:22 so that is not uh the best note for what
00:05:26 I was trying to show that uh Torah is
00:05:30 every word of Yah. So that was a bad one
00:05:32 on that. So that’s uh you can tell we’re
00:05:34 not
00:05:35 >> we don’t prepare.
00:05:37 >> We always we always run these things a
00:05:40 little bit off the cuff. It’s uh it it
00:05:44 we like to we like to we like to go by
00:05:48 the we like to go by the spirit. um
00:05:51 >> which is uh Moroni um 69 just for those
00:05:56 who believe in the Book of Mormon. There
00:05:58 it is.
00:05:58 >> We study the scriptures daily and we
00:06:02 allow the spirit to bring things to our
00:06:04 remembrance. We we allow we allow those
00:06:07 things to come to our remembrance. We
00:06:09 take notes. We apply we read those
00:06:12 notes. Uh uh we and we uh we strive to
00:06:17 remember where those notes were put.
00:06:20 >> Yeah. And you can see I don’t always do
00:06:23 that as I just showed there. But um
00:06:26 sorry about that. But um uh Yeshua in
00:06:32 the desert talked about how uh we are to
00:06:35 live by every word of Yahw and
00:06:37 responding to Satan. And um
00:06:42 so if we are supposed to live by every
00:06:44 word of Yahw that means all of it is a
00:06:46 commandment or in other words law or
00:06:49 other words Torah.
00:06:51 >> Yeah.
00:06:52 >> So and then I add except for the
00:06:56 prescribed punishments because
00:06:58 punishments can have an end. Okay. Mhm.
00:07:03 >> They uh
00:07:05 every
00:07:07 every sentence that I’ve ever that I’ve
00:07:10 ever heard passed down in a court of law
00:07:14 has an end. Um even if you’re sentenced
00:07:17 to life in prison, it has an end.
00:07:24 >> Yeah. And and I heard that even
00:07:26 executive orders that even the president
00:07:29 of the United States gives, they’re
00:07:31 basic they basically end when the
00:07:33 president’s no longer in charge.
00:07:34 >> And that’s actually another good example
00:07:36 because the president can the president
00:07:39 of the United States can give an
00:07:40 executive order and that executive order
00:07:43 is law for the executive branch until
00:07:45 that president is not president anymore.
00:07:48 >> Correct. So, um, going back to where we
00:07:52 were, um, do you want to look at the the
00:07:55 Paul and Yeshua quote showing that the
00:08:00 the writings and the prophets are also
00:08:03 called Torah, where I would say New
00:08:04 Testament’s Torah, Book of Mormon’s
00:08:06 Torah. Most of the DNC is Torah. So, I
00:08:09 would add even more, but this goes off
00:08:11 of that.
00:08:12 >> Well, yeah, but the but I think that
00:08:14 this is this is your evidence that those
00:08:16 things can be called Torah. uh be
00:08:19 because here we have Yeshua here.
00:08:22 >> Um
00:08:23 >> what we see right now is Yeshua. So it’s
00:08:26 kind of wise because
00:08:28 >> Yes or Jesus twice.
00:08:30 >> Yes or Jesus? Um answered them, “Is it
00:08:35 not written in your law?” Um that’s
00:08:40 Yeah. I said ye are Yeah. I said ye are
00:08:43 gods or Elohim. I said ye are Elohim or
00:08:48 judges quoting and this is quoting
00:08:50 Psalms 828 82:6
00:08:53 I have said ye are Elohim and all of you
00:08:56 are children
00:08:59 of the most high
00:09:01 so
00:09:03 children um children the the Hebrew word
00:09:07 for children is an idiom that can that
00:09:10 uh includes followers so it’s not
00:09:13 necessarily the the it’s not necessarily
00:09:17 children of the of the body. It can also
00:09:21 it also means followers.
00:09:24 >> Correct. Which is why I have that in the
00:09:26 glyphs. So
00:09:28 >> um so when he’s saying um are you not
00:09:33 gods? That’s not the Greek concept of
00:09:36 God. It’s the I I will admit I hate the
00:09:41 translation gods or God. I I just do
00:09:45 because it gets people to think about
00:09:46 the Greek gods which are horrible.
00:09:49 >> All right.
00:09:49 >> Elohim means judges
00:09:51 >> and uh Yahweh does call human judges.
00:09:57 >> Right. And so
00:10:00 >> in fact the people he was talking to in
00:10:02 this were judges not gods.
00:10:06 >> When you
00:10:07 >> they were literal judges of the people.
00:10:08 Now they were doing their job
00:10:10 incorrectly in a lot of cases but they
00:10:12 were the judges. Okay. Yeah.
00:10:14 >> And the the whole thing is is this is a
00:10:18 prime example of uh I mean Yeshua here
00:10:22 is not stating that they’re is not here
00:10:24 stating that they’re not that this isn’t
00:10:27 the way it’s supposed to be. In fact,
00:10:28 he’s using this to cite how he can
00:10:32 judge,
00:10:33 >> right?
00:10:36 And how it is not blasphemy for him to
00:10:38 say he is the son of Elohim,
00:10:41 >> which I find it interesting though,
00:10:44 though the though many of the Jews
00:10:48 called him a blasphemer for saying that,
00:10:51 he’s not actually blaspheming. He’s
00:10:54 actually being true there.
00:10:55 >> Yeah. He’s quoting Psalms.
00:10:58 >> Yeah. And and so Yeah. And so you have
00:11:02 and we have a couple of nice kayazms
00:11:04 here.
00:11:05 >> Yeah. Yeah. So I I should probably get
00:11:07 rid of this one up here because it’s
00:11:08 confusing because I have it again. So
00:11:11 I’ll just clean it up now. Sorry about
00:11:12 that.
00:11:13 >> But yes, he there he’s dealing with a
00:11:15 couple things. He’s dealing with the
00:11:17 judges that were just there.
00:11:20 um and uh and the accusation of him
00:11:25 saying he’s the son of Elohim because
00:11:27 he’s dealing with both in one psalm that
00:11:30 he’s quoting. Okay.
00:11:32 >> You know, and so, you know, it’s it’s an
00:11:34 interesting thing that um
00:11:37 Yeshua Yeshua uses even their
00:11:40 accusations to try to teach them truths.
00:11:42 >> Yes. Yes, he does. And they’re good at
00:11:47 not listening.
00:11:49 Well, just like the people in the early
00:11:51 restoration were really good at not
00:11:54 getting the hints either.
00:11:56 >> Yeah. Yeah.
00:11:57 >> So, we can we can laugh at the Jews or
00:12:01 or we can recognize the sins of our own
00:12:04 generation.
00:12:06 >> Correct.
00:12:07 >> It’s it’s nothing new and it’s hasn’t
00:12:10 stopped.
00:12:11 >> Right. I I I you know I do think that
00:12:14 it’s interesting that uh um
00:12:18 that we that uh
00:12:22 that um in Deuteronomy
00:12:26 chapter
00:12:28 29 towards the end talks about how
00:12:33 um
00:12:35 how Israel will mourn for the sins of
00:12:37 his fathers. And I do think I don’t
00:12:39 think that that means that we have to
00:12:41 put on sackcloth and ashes because our
00:12:43 fathers sinned. I think that means that
00:12:45 we have to recognize that our fathers
00:12:50 sinned.
00:12:51 >> Yeah. It’s not
00:12:53 >> repeat and that we are repeating the
00:12:55 sins of our fathers.
00:12:57 >> Correct. Yeah. I would go that.
00:12:58 >> Well, now the whole crying of the we are
00:13:02 the whole thing that we have to cry
00:13:04 because our fathers have sinned. That’s
00:13:07 kind of an over over uh
00:13:10 oversimplification.
00:13:13 >> That interpretation of that scripture I
00:13:15 can give you. But generally speaking, I
00:13:18 do think that we do need to recognize
00:13:22 that our fathers have sinned
00:13:25 and that we are repeating their sins
00:13:27 unless we’re not.
00:13:28 >> Yeah. Unless we’ve repented of it. Then
00:13:30 we need to return from those sins cuz
00:13:32 that is really where you show the sorrow
00:13:36 for the sins of your fathers. If you
00:13:38 keep on trying to repeat the sins of
00:13:40 your fathers, you’re not sorry for those
00:13:41 sins.
00:13:42 >> You actually like them,
00:13:44 >> right?
00:13:45 >> If you keep doing that,
00:13:46 >> if you keep trying to justify your
00:13:48 fathers and their sins, you’re not
00:13:50 mourning for the sins of your fathers.
00:13:52 >> Yes.
00:13:53 >> And you haven’t accepted
00:13:55 that you were raised in sin.
00:13:59 Yes.
00:14:02 >> Okay. So, uh you want to go ahead and do
00:14:05 the Paul one also?
00:14:07 >> Yeah. Uh Paul, let’s see. 1 Corinthians
00:14:10 14:21.
00:14:12 Um yeah,
00:14:14 in the law in in the law and this is
00:14:18 it is written with men of with men of
00:14:23 other of other tongues and other li with
00:14:26 men of other tongues and other lips will
00:14:28 I speak unto this people and yet for all
00:14:30 that they will not hear me saith Yah.
00:14:34 Now this it is written he’s
00:14:37 he is and here he is literally citing
00:14:39 the law but where it’s written is in
00:14:43 Isaiah chapter 28
00:14:45 verses 11-2 where he says you will send
00:14:48 men with st men of stammering lips and a
00:14:52 stuttering tongue
00:14:55 um
00:14:58 to
00:15:00 and they won’t hear. So the here it Paul
00:15:02 is actually citing Isaiah a prophet as
00:15:07 the law. This is one of the reasons why
00:15:11 we don’t necessarily want to get into
00:15:15 the habit of calling um
00:15:18 of using the Hebrew word for that is
00:15:21 used for the Old Testament Tanakh
00:15:23 because it creates an artificial
00:15:25 separation in the word of Yah that does
00:15:28 not exist in Yah’s mind. Correct. Um,
00:15:32 and that’s a man-made thing and I I’ll
00:15:35 use it sometimes like,
00:15:37 >> well, I it’s okay to use it for because
00:15:40 people understand it,
00:15:42 >> right? Just realize it’s not a term from
00:15:45 Yahweh. That’s all.
00:15:46 >> Um, and now another thing to bring out
00:15:49 here is that Isaiah 28 is actually
00:15:52 prophecy. Okay.
00:15:54 >> Yes. And so this brings out that Torah
00:15:57 has many aspects, including the plan.
00:16:01 >> So, uh, not to get real deep into that,
00:16:04 but there’s a lot of aspects to Torah.
00:16:06 And here where Paul calls Isaiah 28 a
00:16:09 prophecy of second coming events, it’s
00:16:14 part of the plan. And he’s stating a
00:16:17 part of Torah is the plan of what’s
00:16:19 coming. And to bring it back to the kid
00:16:22 boiled in his mother’s milk, one of
00:16:24 those aspects is
00:16:27 >> commandments that are symbolic in nature
00:16:31 that you dare not look at literally.
00:16:35 >> Well, and I I don’t I I can understand
00:16:39 people’s desire to want to look at it
00:16:43 literally. Um I I don’t I think people
00:16:48 are trying to understand it. Okay.
00:16:50 >> Yeah.
00:16:51 >> And I think that’s good. Okay.
00:16:54 >> Well,
00:16:56 >> I I just don’t believe it’s correct.
00:17:00 Okay.
00:17:01 >> It doesn’t lead to a correct
00:17:02 understanding of the scripture.
00:17:04 >> No. And and I I do hope that we after we
00:17:08 go over this tonight, people will see
00:17:09 the logic to see that this is another
00:17:12 one of many symbolic commandments within
00:17:16 the five books of Moses. Okay? which
00:17:19 when you sort out the symbolism is
00:17:20 actually very practical.
00:17:24 >> Yes. So, but let let’s read the context
00:17:27 uh 14 through 19 before we get to the
00:17:31 actual commandment in verse 19 to help
00:17:33 give context cuz I I do believe um that
00:17:37 the context matters to help make sure
00:17:40 that it is actually a correct
00:17:43 understanding of the symbolism. Okay. M
00:17:47 >> um and I I don’t think we need to do
00:17:49 spend a lot of time on these um previous
00:17:52 verses, but I do think it would be good
00:17:54 to read them. And I I can read right
00:17:57 now.
00:17:58 >> So, starting at verse uh this is Exodus
00:18:00 23:14.
00:18:03 Um three times thou shalt keep a feast
00:18:07 unto me in the year. So, this is talking
00:18:09 about the three traveling feasts. Okay?
00:18:12 Thou shalt keep the feast of unleven
00:18:14 bread which goes along with Passover and
00:18:16 first fruits after they get into the um
00:18:21 the land, the promised land. Thou shalt
00:18:24 eat unleaven bread seven days as I
00:18:26 commanded thee in the time appointed of
00:18:31 of the month of Bib. Um so after the
00:18:36 spring equinox. Okay. For in it thou
00:18:40 comest out from Egypt, and none shall
00:18:42 appear before me empty. So this before
00:18:46 appear me empty has a couple things I do
00:18:49 believe. It has to do with that they
00:18:51 were given wages for uh their past work
00:18:55 that they were not paid justly for and
00:18:59 also how in unleven bread uh you are to
00:19:03 make an offering every day. Okay.
00:19:06 >> Yes. And the other thing I do think uh
00:19:09 the other there’s another aspect of this
00:19:11 is that these were feasts. They were
00:19:14 celebrations
00:19:16 and you were meant to if you were
00:19:19 traveling a ways, you were meant to
00:19:21 either you were meant to either um sell
00:19:24 stuff and purchase when you got there or
00:19:28 uh bring your stuff bring your stuff for
00:19:31 the feast with you,
00:19:33 >> right? And so, uh, part of that is
00:19:36 you’re making an offering. These feasts
00:19:38 are offerings to Yahweh. Okay? So,
00:19:40 that’s part of the context here.
00:19:42 >> And the feast of harvest, which is
00:19:44 Pentecost or Salvote, the first fruits
00:19:47 of thy labors, which has been sewn in
00:19:50 the field. And the feast of in
00:19:52 gathering, this is tabernacles, which is
00:19:54 in the end of the year or the starting
00:19:57 of the end. Okay. I I can put a link to
00:20:01 a post where I get into those uh issues.
00:20:03 Okay. Cuz I it’s in the seventh moon.
00:20:07 >> I do think this is another one of those
00:20:09 things where inclusive time is being
00:20:11 used for
00:20:13 >> Yeah, I can see that. Yeah, I hadn’t
00:20:14 thought about that, but I can see that.
00:20:16 um when thou hast gathered in thy labors
00:20:20 out of the field um three times in the
00:20:24 this in the year all and it says males
00:20:28 and it’s actually covenanted I I’ll the
00:20:31 same post I have to do with the other
00:20:32 issue um when you go look at all the
00:20:36 verses about the gathering and who needs
00:20:37 to be there at these feasts it’s all the
00:20:40 covenanted people not and you can even
00:20:42 see that in the New Testament so anyways
00:20:45 I’ll leave that I’ll put the link.
00:20:46 >> And you can also you can also see it in
00:20:48 the way that everybody gathered.
00:20:52 >> Yeah, you can see it in the Old
00:20:53 Testament.
00:20:54 >> Yeah. Yeah.
00:20:54 >> In the Old Testament and the New
00:20:56 Testament, everybody gathered, not just
00:20:59 the males. Okay. This is a bad
00:21:01 translation.
00:21:01 >> The only the the only the uh the Yeah,
00:21:05 the uh the male chauvinist came in with
00:21:08 King James. So, there we go.
00:21:11 >> Well, it Okay, so there could be a
00:21:13 couple things going on. I that was a
00:21:16 joke folks.
00:21:17 >> Okay. Because in in all languages that I
00:21:20 know of to include male and female, you
00:21:23 use the male and that growing on So they
00:21:26 >> and because of modern sensibilities,
00:21:29 people have interpreted just to only be
00:21:31 males. So
00:21:34 >> who knows on that for sure,
00:21:36 >> right?
00:21:37 >> Um so moving on. No,
00:21:39 >> moving on. Moving on.
00:21:40 >> No, moving on.
00:21:41 >> Moving on from my joke. Just moving on.
00:21:43 So uh on this though we have three times
00:21:46 of the year that we are to hold uh
00:21:49 feasts where we give offerings unto
00:21:51 Yahweh. Okay.
00:21:53 >> Now I think these are these happen
00:21:56 around uh the end the beginning to the
00:21:59 end of uh the harvest year.
00:22:03 >> Yes it is. Yes. So Passover unleavened
00:22:06 bread is at the beginning of the uh
00:22:08 harvest year and tabernacles is the end
00:22:11 of the harvest year. Very good.
00:22:13 >> Very good, Johnny.
00:22:14 >> That is correct.
00:22:16 >> A and on Shàuote is the other harvest
00:22:19 times. There’s three harvest times
00:22:22 throughout the year and it is when the
00:22:24 high holidays happen too which also
00:22:27 Johnny is a proof that uh shave
00:22:30 Pentecost is later than what most people
00:22:33 celebrate it. I’ll put a post in for
00:22:35 that too in the links. Okay. Anyways, so
00:22:38 moving on. Uh, thou shalt not offer the
00:22:42 blood of thy sacrifice with leavened
00:22:44 bread, neither shall the fat of my
00:22:47 sacrifice remain until the morning. So
00:22:52 it it 18’s talking about um what can be
00:22:56 sacrificed, right? What can be offered
00:22:58 unto Yahweh? Okay. What works are valid?
00:23:02 Okay. Yes. Yes.
00:23:06 >> Now the blood mingling with the
00:23:08 unleavened bread, that’s illegal
00:23:11 practice right there.
00:23:13 >> Very. Yes, that is what it says.
00:23:15 >> Well, it says with leavened bread. Thou
00:23:17 shalt not offer the blood sacrifice with
00:23:20 leavened bread.
00:23:22 >> That’s illegal practice right there.
00:23:24 >> Yeah. Well, clearly because he just said
00:23:27 don’t don’t do it.
00:23:31 >> Okay. All right. So now that we’ve
00:23:33 repeated that, let’s move on. The first
00:23:36 of the first fruits of thy land, thou
00:23:40 shalt bring unto the house of Yahweh
00:23:43 Elohinu. Okay. So here’s another one.
00:23:46 Here’s a work that to be offered. Okay.
00:23:50 >> Mhm.
00:23:52 >> Now, all right. So before we read this
00:23:54 last part, which is actually the one
00:23:56 that there’s a lot of debate on, I want
00:23:58 to talk about some symbolism here. Okay.
00:24:01 So seieve now this part’s not um
00:24:05 symbolism but let’s definition of the
00:24:07 word seieve is to boil. Okay.
00:24:10 >> Yes.
00:24:11 >> Yeah.
00:24:12 >> Now
00:24:13 boiling is hot water right
00:24:17 and hot water in and and when somebody’s
00:24:21 in hot water the idiom that’s a that’s
00:24:25 an English idiom for they’re in deep
00:24:28 trouble. You know, I always say it’s
00:24:30 actually Hebrew one, too, to be honest.
00:24:33 >> Yeah. Yeah. Apparently. Um
00:24:36 >> So, Johnny, have you ever been in hot
00:24:38 water?
00:24:42 >> Yes.
00:24:44 >> That’s not a good thing, is it, Johnny?
00:24:47 >> No.
00:24:48 >> Okay. No, that’s good. Okay. Um, so the
00:24:52 the word behind kid here kid here is a
00:24:55 goat kid. Okay.
00:24:57 >> Yeah. A kid is a baby goat.
00:25:01 >> Yeah.
00:25:03 >> Uh and so mother is a a mother goat. And
00:25:08 then uh Oh, and one thing to keep in
00:25:11 mind about goat, goats
00:25:14 are associated with sins, sinners. Okay.
00:25:20 >> The those on the left hand of Elohim.
00:25:24 >> Yes. on the right hand are the lambs and
00:25:25 on the left hand it’s the goats. So and
00:25:29 generally speaking goats are sinners. In
00:25:32 fact on that point the reason why we uh
00:25:36 use goats on day of atonement is because
00:25:38 Yeshua took our sins upon him.
00:25:41 >> Mhm.
00:25:42 >> Okay. Anyways, so and then um milk uh is
00:25:47 symbolic of commandments
00:25:50 >> and I do think that the the idea of
00:25:53 of course obviously only mother milks
00:25:56 only mother goats produce milk but I do
00:26:00 like the how in its mother’s milk the
00:26:04 mother being a representation of of the
00:26:07 of the feminine and the female which is
00:26:10 often a representation of the church
00:26:12 symbology. So
00:26:14 >> yes,
00:26:14 >> don’t so this is so symbolically you can
00:26:19 you can see here that this is talking
00:26:22 about
00:26:22 >> Can can I say it Ben?
00:26:24 >> Yes you may. Yes you may.
00:26:27 >> Sometimes you like to take my stuff.
00:26:30 >> You can do it after I do it the first
00:26:32 time. Okay.
00:26:32 >> Okay fine. This is basically saying do
00:26:35 not punish uh a kid a follower or hence
00:26:41 boil in the heat being in trouble for
00:26:44 what his teacher has taught him.
00:26:50 >> So um
00:26:54 okay so let let’s go look at um some
00:26:58 commandments. In fact let’s go look at
00:26:59 the Exodus 20. Okay.
00:27:02 >> Yeah. Yeah.
00:27:03 >> Uh, let’s do that. Got to hit the right
00:27:06 buttons.
00:27:10 Okay. So, I I do want to read the second
00:27:14 division of Torah or what most people
00:27:16 call the second commandment. I said
00:27:18 division of Torah on purpose. Um, so
00:27:21 Johnny, will you read this for us? Yeah.
00:27:25 Thou shalt not make unto thee an
00:27:29 engraven image,
00:27:33 or any
00:27:35 any likeness of anything that is in
00:27:38 heaven above,
00:27:40 or that is in the earth beneath,
00:27:46 or that is in
00:27:49 the water under the earth.
00:27:55 and uh
00:27:57 >> keep going.
00:27:58 >> Thou shalt not bow down bow down thyself
00:28:03 to them nor serve them.
00:28:06 >> Okay, I want to say something real
00:28:07 quick. So, you can make things uh for
00:28:11 example, Yahweh commanded Moses to make
00:28:14 a serpent.
00:28:15 >> The thing the issue is uh worshiping
00:28:17 them. Okay, we can’t worship them. Okay,
00:28:21 go ahead and move on.
00:28:23 So right here,
00:28:25 >> Johnny. Okay. I I’ll have to take over.
00:28:28 >> Okay. Okay.
00:28:30 >> For I For I Yohu
00:28:34 am a jealous God visiting the visiting
00:28:37 the punishment for iniquity, the
00:28:40 punishment for iniquity of the fathers
00:28:42 upon the children onto the third and
00:28:44 fourth generation of them that hate me
00:28:48 or love me less.
00:28:49 >> Okay. So, I I do I would like to talk
00:28:51 about that some. Do you want to, Ben, or
00:28:53 you want me to?
00:28:54 >> Okay. Well, I I mean I
00:28:57 I can uh when it I I I can at least
00:29:03 >> Okay, I’ll do it.
00:29:04 >> Yeah, I can put some starting into it.
00:29:06 It’s the uh
00:29:07 >> That’s fine. I I’ll do it. So, first of
00:29:08 all, I did re retranch iniquity to
00:29:11 punishment for iniquity. That is behind
00:29:13 the word 5771.
00:29:16 Okay,
00:29:17 >> that’s just there. And it actually uh
00:29:19 makes more sense, okay? Uh because it’s
00:29:23 the punishments for the iniquity of the
00:29:26 fathers upon the children until the
00:29:28 third and fourth generation of them that
00:29:29 hate me. So um let’s go New Testament.
00:29:33 Yeshua said, “If you love me, you’ll
00:29:36 keep my commandments.” So
00:29:39 now this hate here is not actual hate.
00:29:43 This is an idiom to love less. Okay?
00:29:46 >> Yeah. This is this is not so much about
00:29:48 a feeling.
00:29:52 >> It’s more love. There’s a lot to love
00:29:55 that’s action that people in today’s
00:29:58 world don’t focus on. Hence, Yeshua
00:30:01 said, “If you love me, keep my
00:30:02 commandments.” So, what’s going on here?
00:30:05 that uh unto the third and fourth
00:30:08 generation that love the sins of their
00:30:11 fathers more than loving Yeshua by
00:30:15 keeping his by being shown by keeping
00:30:17 his commandments. He’ll keep punishing
00:30:19 them for the same iniquity is what’s
00:30:21 being said here.
00:30:23 >> Yeah. Which goes along with something
00:30:24 that I said earlier when we were talking
00:30:26 about the um what it means to mourn for
00:30:29 the sins of your fathers.
00:30:32 >> Yes. Yes.
00:30:34 Um,
00:30:35 and Israel will mourn for the sins of
00:30:38 their fathers and that they turn away
00:30:40 from them and they turn to Yahwa who is
00:30:44 Yeshua,
00:30:46 whose mortal frame was named Yeshua
00:30:51 and and who in his role of the son is
00:30:54 named Yeshua.
00:30:57 >> Yes. So uh this is not about
00:31:00 >> they will turn to him and they will keep
00:31:02 his commandments because they choose
00:31:05 him.
00:31:08 >> Correct. And they’ll show that they
00:31:10 choose him by keeping his commandments.
00:31:13 >> Mhm.
00:31:14 >> Now a lot of people think this part is
00:31:17 saying that um Yahweh is punishing the
00:31:22 children because of what the fathers
00:31:24 did. No, it does not. And there’s two
00:31:28 keys that show that of them that hate
00:31:32 me.
00:31:33 Okay, that is showing that they’re still
00:31:36 breaking the commandments. Thus, they’re
00:31:39 uh should be still be punished.
00:31:42 Otherwise, Yahweh is a respector of
00:31:44 persons because if he punished the
00:31:46 fathers for the sins and he doesn’t
00:31:47 punish the children for the sins, that’s
00:31:49 a respector of persons. Okay.
00:31:51 >> Absolutely.
00:31:52 um which goes along with he said in the
00:31:55 New Testament, if you love me, keep my
00:31:56 commandments. And this hate is showing
00:31:58 that they’re not loving him, thus not
00:32:00 keeping his commandments. And the other
00:32:02 part that shows that is uh this last
00:32:05 part that uh Ben wants to finish reading
00:32:08 >> and showing mercy unto thousands of them
00:32:11 that love or choose me.
00:32:17 >> I could put that in a glyph. I’ll add
00:32:18 that later. Um and
00:32:22 keep my commandments.
00:32:23 >> Oh yeah, and keep my commandments. Uh,
00:32:26 you know, and this is one of those where
00:32:28 and can mean even or or um
00:32:33 >> I agree. So I could probably add that
00:32:35 there too.
00:32:35 >> Kind of an or in other words, keep my
00:32:38 commandments.
00:32:38 >> Yeah. Yes, I agree with that here. Uh
00:32:40 but this helps shows this is the
00:32:44 opposite of what’s going up on here.
00:32:47 >> It’s the exact opposite.
00:32:49 Hence, breaking the commandments,
00:32:51 keeping the commandments themselves, not
00:32:54 just their fathers. Now the reason it’s
00:32:56 bringing this up because a lot of sins
00:32:58 we do learn from our fathers or our
00:33:03 leaders okay in the community uh
00:33:06 specifically our parents but also u
00:33:11 society leaders, religious leaders,
00:33:14 civil leaders um celebrity leaders if
00:33:18 you call them that but anyway
00:33:19 >> and oftent times we have very fond
00:33:22 memories associated with those sins.
00:33:24 that we were taught.
00:33:26 >> Yeah, we we like them. Um
00:33:29 >> yeah,
00:33:30 >> we grew to like them.
00:33:32 >> Yeah, they we they
00:33:34 were made special in our eyes.
00:33:37 >> And the and the funny thing is the the
00:33:40 thing the reason the reason why I liked
00:33:43 Christmas before I even knew any better
00:33:45 was the gifts and and spending time with
00:33:48 family.
00:33:49 >> Yeah. So, uh, Donnie, on that, uh, do
00:33:52 you spend time and get gifts during
00:33:54 Hanukkah?
00:33:55 >> Yeah.
00:33:56 >> So, a question. How long is Christmas?
00:34:00 >> One day.
00:34:02 >> How long is Hanukkah?
00:34:04 >> Seven to eight days.
00:34:06 >> It’s eight days.
00:34:07 >> Eight days.
00:34:08 >> So, which one do you get to spend more
00:34:10 time with your family with?
00:34:14 >> The uh, Hanukkah.
00:34:16 >> Yeah. And which one do you get presents
00:34:18 on more days on?
00:34:20 >> Hanukkah.
00:34:21 >> Yeah. So, which one actually is uh
00:34:23 actually better if you actually outweigh
00:34:26 if you look at the pros and the cons,
00:34:27 which one’s actually better?
00:34:30 >> Because Jesus said he was the light that
00:34:32 came into the house, Hanukkah.
00:34:34 >> Well, yes, that is when he Yeshua said
00:34:37 he is the light. But that’s not what I
00:34:39 was asking. I was trying to bring out
00:34:40 how you get more benefits with Hanukkah
00:34:42 than Christmas because you spend more
00:34:44 time with your family and you get
00:34:46 presents on more days.
00:34:47 >> Isn’t that pretty cool?
00:34:48 >> Yeah, that is cool.
00:34:50 >> So, actually the comm the good holiday
00:34:53 here actually gives you more of what you
00:34:55 wanted, right?
00:34:56 >> Well, and this is the thing. If people
00:34:58 would observe
00:35:00 if people would observe the uh would
00:35:04 observe the Torah and keep the feast
00:35:06 days, they would realize that Yoha has
00:35:09 far more feast days and feast times in
00:35:12 his calendar than Satan has in his.
00:35:16 >> Uh
00:35:19 if you add up all the days,
00:35:23 >> no, I I so the So it depends how you
00:35:25 want to count it. If it’s the actual
00:35:27 number of days,
00:35:29 at least the ones that are celebrated
00:35:31 for the most part nowadays. Yes.
00:35:33 >> Uh but they’re condensed together.
00:35:36 >> Yeah.
00:35:37 >> So there’s some differences, but
00:35:40 >> ultimately you would spend more time
00:35:42 with your family with Yahweh’s holidays
00:35:44 than Satan’s cuz a lot of the um
00:35:48 holidays
00:35:50 in Satan’s calendar you don’t go spend
00:35:53 with your whole family. So anyways,
00:35:55 >> hello. How do you spend time with family
00:35:59 though with on Y’s holidays even though
00:36:02 most of your family does not agree on
00:36:05 those types of ideas?
00:36:07 >> Well, you spend more with the ones that
00:36:09 do, Johnny. And hopefully you can
00:36:12 convert them. Um,
00:36:14 >> and maybe you can still invite them and
00:36:16 just play games with them and just not
00:36:18 focus or, you know, make a big deal that
00:36:21 it’s the holiday.
00:36:23 >> Yeah. Yeah. Yeah.
00:36:24 >> So, there’s ways to do it.
00:36:26 >> Yeah. We don’t have to uh in order to
00:36:29 keep the high holidays, you don’t have
00:36:31 to be you don’t have to be a dingleberry
00:36:33 about it.
00:36:34 >> Yeah.
00:36:35 >> Yes. And and and Tony, uh I’ll close my
00:36:39 ears for a minute just in case, but when
00:36:41 I’ve come over for high holidays, have
00:36:43 you have enjoyed that?
00:36:44 >> Yeah.
00:36:45 >> Yeah. Okay. So, um yeah. So it there is
00:36:50 benefits to it and you and you got to
00:36:52 see me for a long time and I we learned
00:36:55 to play some games together, remember?
00:36:57 So
00:36:58 >> yeah.
00:36:58 >> So anyway,
00:36:59 >> I think I still have those, but anyway.
00:37:01 >> Yeah. Yes. Anyways. Okay. So, um let’s
00:37:06 uh before we read some other uh
00:37:10 commandments that goes along with this,
00:37:13 but I did want to bring out how this Oh,
00:37:15 yeah. I probably forgot to make the
00:37:17 connections. So in here we we I talked
00:37:21 about the basics here but in here uh
00:37:25 this is saying
00:37:27 um visit the iniquities
00:37:31 of the fathers unto the children of them
00:37:33 that hate me upon
00:37:36 um the third and fourth generation that
00:37:38 hate me or as in they’re breaking those
00:37:41 commandments themselves. Correct?
00:37:43 >> Yes.
00:37:43 >> Okay. So let’s go back to the symbolic
00:37:48 commandment.
00:37:50 Uh it is at the
00:37:53 there it is end of 19. Thou shalt not
00:37:58 uh be thou shalt not put a kid or
00:38:02 someone who’s leaving wickedness.
00:38:06 Okay? Because a goat
00:38:09 uh in hot water because his church or
00:38:14 his culture
00:38:16 >> Yeah.
00:38:16 >> Right.
00:38:17 >> Yeah.
00:38:17 >> have taught him bad commandments.
00:38:20 >> Yeah.
00:38:20 >> Yeah.
00:38:21 >> So
00:38:22 >> this is going Let me finish Johnny and
00:38:24 then you can say something. Okay.
00:38:26 This is going off of thou shalt not
00:38:30 um
00:38:32 punish someone for something that they
00:38:34 didn’t do even though they grew up with
00:38:36 it.
00:38:38 >> Mhm.
00:38:38 >> There’s a lot of black Hebrew Israelite
00:38:41 plus Hebrew rooers that do a lot of
00:38:43 that.
00:38:45 >> Well, I Yes, there’s a lot of Christians
00:38:48 that do that, too.
00:38:50 >> There’s a that there is a big t that is
00:38:52 a tendency among human beings in
00:38:54 general, Johnny. Uh we’re not here to
00:38:57 single out any specific belief.
00:38:59 >> Oh yeah.
00:39:00 >> Yeah. That that is your dad uh is
00:39:03 correct. That is a problem with lots of
00:39:06 people. Okay. Not just some groups. And
00:39:10 I I wonder Johnny, you don’t have to
00:39:12 answer, but have you ever done that? You
00:39:15 don’t need to answer.
00:39:17 >> You don’t need to answer. I just
00:39:18 something to think about. Okay.
00:39:21 >> All right. So, let’s go. There is two
00:39:24 other places in the five books of Moses
00:39:27 where Torah is condensed is has this. It
00:39:31 is in Exodus 34.
00:39:35 >> Yeah.
00:39:35 >> And
00:39:37 and it’s actually verse 23, but we’ll
00:39:40 read I mean 26. Sorry. We’ll read 23
00:39:44 through 26 and a half or half. Um
00:39:50 Brendan, are you awake enough to read
00:39:51 those real quick?
00:39:54 23- 26.
00:39:56 >> Yeah.
00:39:58 >> Uh thrice in the year shall all your men
00:40:01 children appear before the Lord God, the
00:40:03 God of Israel. For I will cast out the
00:40:06 nations before thee, and enlarge thy
00:40:09 borders. Neither shall any man desire
00:40:11 thy land. And thou shalt go up to appear
00:40:13 before the Lord thy God thrice in the
00:40:15 earth.
00:40:17 Thou shalt not offer the blood of my
00:40:19 sacrifice with leavenan. Neither shall
00:40:21 the sacrifice of the feast of the
00:40:23 Passover be left unto the morning. The
00:40:25 first of the first fruits of thy land
00:40:27 thou shalt bring unto the house of the
00:40:29 Lord thy God.
00:40:32 >> So, and then this last part I’ll just
00:40:34 read. It’s the same thing. Thou shalt
00:40:37 not boil or or put in hot water a a a
00:40:43 goat, a a child goat, kid goat, someone
00:40:47 who’s leaving his um mother’s
00:40:51 commandments or milk or his cultures,
00:40:54 churches milk commandments. Now, one
00:40:57 thing I just noticed here,
00:41:00 um I see some I see an ab.
00:41:04 So, let me explain here. Um, I see
00:41:10 uh I’m going to try to highlight it
00:41:12 here. I Come on. Let me highlight. There
00:41:16 we go. Uh, I see offering that you are
00:41:20 to give, right?
00:41:22 >> Mhm.
00:41:23 >> An offering you are not to give.
00:41:28 An offering you are to give.
00:41:32 An offering or something. you’re not to
00:41:34 give.
00:41:36 >> Yeah.
00:41:36 >> So there’s a positive negative positive
00:41:38 negative.
00:41:40 >> Yeah.
00:41:40 >> So it’s so it’s illegal in God’s uh
00:41:45 guidelines and rules not to bring
00:41:50 trouble on uh on the other person
00:41:52 because they don’t necessarily believe
00:41:55 like you do.
00:41:56 >> And you know, Joseph Smith said that.
00:41:59 >> Yes. Um
00:42:01 it so on that point we as humans cannot
00:42:08 judge someone’s heart okay that is
00:42:10 Yahweh only okay what we can do is judge
00:42:16 by what they actually do and so along
00:42:20 with what Johnny’s saying here does go
00:42:22 along with this do not judge uh uh
00:42:27 someone in a different society cuz um
00:42:30 right the goats separate
00:42:33 uh from what his culture teaches or what
00:42:38 he could believe right
00:42:41 so I do think what Johnny’s bringing up
00:42:43 it goes along with what’s going on here
00:42:46 cuz we as humans are not to judge by the
00:42:49 heart or the mind because we don’t know
00:42:53 what those are. Some people may claim
00:42:56 they know, they really do not.
00:42:59 >> I I haven’t I haven’t met a really I
00:43:02 haven’t met a real mind readader yet.
00:43:04 >> Yes. What we can do is Johnny let me
00:43:08 finish. What we can do is judge by their
00:43:11 actions
00:43:13 not by what they believe. Okay.
00:43:18 >> Now the the problem with there is a
00:43:21 problem with beliefs. uh beliefs leads
00:43:24 to actions. Okay. So we are to help
00:43:28 people to believe correctly
00:43:32 but we don’t judge them for their
00:43:34 incorrect beliefs. Now this does get
00:43:38 into uh some sensitive stuff because
00:43:41 there are people out there that think
00:43:43 that they should not be excommunicated
00:43:46 because they believe incorrectly
00:43:49 according to what the church teaches. I
00:43:51 don’t agree with that.
00:43:52 And for one, here’s an example. If you
00:43:55 do not believe Yeshua is the promised
00:43:57 Messiah, should you be a member of a a
00:44:01 church that believes that Yeshua is the
00:44:03 promised Messiah?
00:44:04 >> Uh, no.
00:44:06 >> Right? So, um,
00:44:09 this gets in some tricky areas. Okay.
00:44:13 Now, here here’s another example. If you
00:44:16 believe a sin is okay,
00:44:20 I do believe that belief needs to be
00:44:24 corrected or if it doesn’t get
00:44:26 corrected, you can
00:44:28 I would say you could probably get
00:44:30 excommunicated on that because if you
00:44:32 believe a sin is okay, you’re going to
00:44:35 teach that sin is okay within the church
00:44:37 and you’re going to do that sin in while
00:44:40 you’re a member of the church.
00:44:43 How that said, there is a way to correct
00:44:46 beliefs without seething a kid in his
00:44:50 mother’s milk.
00:44:51 >> Yes. As in blaming him for the
00:44:53 commandments. And that is uh teaching
00:44:55 him correct principles as Joseph Smith
00:44:58 taught.
00:44:58 >> Right. And doing it in a way and doing
00:45:02 and doing it in a way that is not ne
00:45:05 that isn’t about tearing him down. It’s
00:45:08 about building up his knowledge.
00:45:10 >> Yes. focus on I I I like to try to just
00:45:14 focus on what the scripture says and not
00:45:16 the person’s motivations. Okay.
00:45:18 >> Yeah.
00:45:19 >> Now, I I know I I have some rough edges
00:45:22 and I do try to focus on just doing uh
00:45:26 focusing on what the scripture says says
00:45:29 and what needs to happen uh and not
00:45:32 intentions. But I I I have probably
00:45:35 there’s probably been times where I’ve
00:45:36 done that. It didn’t come out the best.
00:45:37 And I am I’m apologizing for that. I try
00:45:40 to do better. Um, but I I I will say I I
00:45:46 I
00:45:47 try not I don’t judge the intentions. I
00:45:51 just focus on what the word says. And
00:45:52 sometimes that doesn’t always come out
00:45:54 the best. Right. So, um, so let’s read
00:46:00 this one more time in Deuteronomy 14.
00:46:05 Okay. Uh, I’m trying to remember where
00:46:08 it was.
00:46:11 Okay. So, I’m going to pause one second.
00:46:14 >> Oh, it’s right there in 21.
00:46:15 >> Oh, you see? Okay. Oh, yeah. That’s
00:46:16 right. Okay. So, uh since you saw it,
00:46:18 Ben, can you read it? Ye shall not eat
00:46:22 of anything that dieth of itself.
00:46:26 Thou shalt give it unto the stranger
00:46:29 that is in thy gates, that he may eat
00:46:31 it. Or thou mayest sell it on unto an
00:46:35 alien. for thou art an holy people unto
00:46:38 yu.
00:46:40 >> Okay, so I want to say real quick,
00:46:42 eating something, so this is talking
00:46:44 about kosher stuff because you can eat
00:46:47 kosher. Um, you can eat something that’s
00:46:52 dyed
00:46:54 on its own that’s kosher, but you are
00:46:57 ceremonially unclean for the rest of the
00:47:00 day. Okay?
00:47:02 meaning that you cannot participate in
00:47:04 anything at the temple for the rest of
00:47:06 the day.
00:47:07 >> Right. Right. And that’s ceremonial.
00:47:09 Now, since it’s not actually a sin to do
00:47:12 it and just means you can’t do stuff for
00:47:15 the temple, there’s no problem selling
00:47:18 it or giving it to someone who doesn’t
00:47:21 go to the temple because they don’t go
00:47:22 there anyways.
00:47:25 >> Mhm. And they’re not worried about the
00:47:27 ceremonial cleanliness because they just
00:47:30 they don’t believe. And it’s not an
00:47:32 actual sin. There’s a difference between
00:47:35 ceremonial cleanliness and sinning.
00:47:37 Okay.
00:47:38 >> Mhm. Now, um Okay. So, go ahead and read
00:47:42 the next one.
00:47:44 >> Thou shalt not see the kid in it in his
00:47:46 mother’s milk. There’s one thing that I
00:47:49 keep noticing. Every single one of these
00:47:51 comes after
00:47:53 um a specific commandment re uh they
00:47:58 comes after either it comes after a
00:48:02 specific many of them ceremonial
00:48:04 commandments many of them um also this
00:48:08 one the kosher the kosher thing where
00:48:12 and it’s a it’s a seemingly strange
00:48:14 commandment
00:48:16 >> wait okay sorry go ahead and finish and
00:48:18 then I’ll
00:48:19 >> but it’s Like he’s like, “But these
00:48:21 people don’t know this, so you need to
00:48:24 teach it to them and not make and not
00:48:27 give and not just give them trouble
00:48:28 because they’re ignorant.”
00:48:30 >> Right? In fact, look, it’s this time
00:48:33 it’s right after something where it
00:48:35 shows that they’re they don’t know about
00:48:37 this stuff. It’s not a big deal to them,
00:48:39 right?
00:48:41 >> Which goes along with what Ben is
00:48:42 saying. Uh you should go teach it to
00:48:45 them.
00:48:46 >> Yeah. Uh also uh 22, let’s read a little
00:48:50 more um just to help give a little more
00:48:53 context. Okay.
00:48:54 >> Okay. Thou shalt truly tithe all the
00:48:56 increase of thy seed that the field
00:48:59 bringeth forth year by year.
00:49:01 >> Okay. So this has to do with tithing. Uh
00:49:05 and there’s a lot of stuff with this,
00:49:06 but this is an offering here. Something
00:49:08 that you give from what you do. Okay.
00:49:11 >> Yes. or a reward for something you do.
00:49:14 Which uh not boiling a goat in its
00:49:19 mother’s milk is saying don’t get um
00:49:23 punish him or reward him negatively for
00:49:26 something he didn’t actually do as in
00:49:29 what his parents or community taught
00:49:32 him. Right? Has he been has he been
00:49:35 raised hearing the law since he was a
00:49:38 child? Has he has he heard the law read
00:49:41 every seventh year? Has he does do they
00:49:45 have these experiences wherein they
00:49:47 learn the value learn these commandments
00:49:51 and learn to value the word of Yohlo?
00:49:54 Well, uh probably not. In Acts 15 with
00:49:58 the various commandments to uh
00:50:00 requirements for a convert, one of them
00:50:03 is to go to synagogue and learn Torah.
00:50:06 >> Yep. So, uh I mean you should do that
00:50:09 even if you grew up in it because you
00:50:11 come to better understand it over time,
00:50:13 right? As
00:50:15 >> as I did the other day with this one
00:50:17 right here because it it’s
00:50:20 >> there there’s a lot of confusion of what
00:50:23 this is and I can understand why, right?
00:50:25 And I think a lot of it is because
00:50:27 people are focused on the pagan
00:50:32 uh ceremony
00:50:34 possibility with it, which I I can
00:50:36 understand that. I can see as a possible
00:50:39 um interpretation. I just I don’t think
00:50:42 that’s the case anymore here. I do
00:50:45 believe this is a symbolic commandment
00:50:47 and the contextes that because it’s in
00:50:50 three places I think help support that.
00:50:53 I do think that there is a tendency uh
00:50:56 among those who believe the law to still
00:50:59 be valid to place too much emphasis on
00:51:02 anti-paganism
00:51:04 and not enough emphasis on actually
00:51:07 living the law
00:51:09 >> living the weightier matters of the law.
00:51:12 >> Yes, I would agree with that. And that
00:51:13 was a problem with the Pharisees. And I
00:51:16 will just say this, a lot of Hebrew
00:51:18 rooters, they don’t know this because
00:51:21 they’re just following what their
00:51:22 leaders are doing and telling them
00:51:25 they’re actually Pharisee rooters going
00:51:28 along with they’re focusing on the wrong
00:51:30 thing.
00:51:30 >> Right. Right. And and so and and so
00:51:33 along with that, it’s um I think that we
00:51:38 can I think that
00:51:40 the anti-paganism thing, it’s an easy
00:51:43 thing to latch on to.
00:51:45 >> No, I do agree. We should No,
00:51:48 >> not that I’m saying not that I’m saying
00:51:50 that we should go around doing pagan
00:51:51 things. Well, celebrating celebrating
00:51:55 pagan holidays, but but when it comes
00:51:58 down to doing pagan things, if you don’t
00:52:00 want to do pagan things, get all the
00:52:02 chairs out of your house.
00:52:03 >> Yeah. Okay. I was going to say that cuz
00:52:05 the Torah, Yahweh actually specifies
00:52:08 what type of pagan things we are not to
00:52:10 do. It’s not that you can’t sit on a
00:52:13 chair or
00:52:16 uh use a pillow
00:52:18 >> because guess what? Pagans came up with
00:52:20 a lot of stuff that makes life better.
00:52:23 >> Yeah. It’s how what we’re not supposed
00:52:26 to do anything pattern after of is how
00:52:28 they worship their false gods. It’s how
00:52:30 they worshiped
00:52:32 >> Mhm.
00:52:33 >> their false gods. That’s it. The other
00:52:36 stuff it’s fine. In fact, you should
00:52:40 have pro as a believer, you probably
00:52:42 should have come up with it instead, but
00:52:44 you were too busy doing something else.
00:52:46 I don’t know what. But anyway,
00:52:47 >> yeah. Whatever it was you were doing,
00:52:49 you didn’t have this idea.
00:52:51 >> Yeah. Yeah. Because you’re probably too
00:52:53 worried about calling out pagan tears to
00:52:56 go make it yourself
00:52:58 >> or something. I don’t know. Who knows?
00:53:01 >> Paganism here. We should go back
00:53:03 completely like at the beginning where
00:53:06 there’s no chairs, no nothing to speak
00:53:09 of make life.
00:53:10 >> Yeah. The only way to get rid of
00:53:12 everything pagan would be go back to the
00:53:14 garden and nobody’s wearing even any
00:53:16 clothes. Well, no.
00:53:20 Uh,
00:53:20 >> well, let’s not say that
00:53:23 >> that’s true because Adam and Eve were
00:53:24 given Adam and Eve Yeah, Adam and Eve
00:53:27 were given clothes by God. You’re right.
00:53:29 You’re right.
00:53:29 >> Yeah. I mean, he I do believe there’s a
00:53:32 literal and symbolic part on that. The
00:53:34 literal is he actually gave them
00:53:36 clothes. The symbolic part is they came
00:53:38 under Yeshua’s covering. So,
00:53:41 >> yeah. though I will say it it was uh I
00:53:45 do believe it was the wicked that gave
00:53:46 us the plow ho.
00:53:48 >> Yeah.
00:53:50 >> So um yeah it so if it’s everything and
00:53:54 in a way that could be considered pagan.
00:53:57 So yeah you shouldn’t even be using
00:54:00 machines like a car if you want to push
00:54:02 the just pagan. No, it’s not just
00:54:04 anything pagan. It’s how they worshiped
00:54:07 their false gods
00:54:10 >> or anything patterned after it. It
00:54:12 doesn’t have to be exact, but if it’s
00:54:13 patterned after it, you should be doing
00:54:15 it. Like the cakes of heaven that’s at
00:54:17 PUM. You know, I just said that.
00:54:20 >> Yeah. The or the hot c or as the or as
00:54:23 our Catholic or as the Catholic people
00:54:25 like to call them, hot cross buns.
00:54:27 >> Oh, yeah. Well, there’s still cakes to
00:54:29 heaven, but anyways.
00:54:31 >> Queen to heaven, aka Satan. But anyways,
00:54:33 enough with that. It it’s not anything
00:54:36 pagan. It’s how they worshiped anything
00:54:38 pattern after how they worshiped their
00:54:40 false gods. That’s the issue. Anything
00:54:42 else is fair game.
00:54:44 >> And so and the and I kind of want to tie
00:54:47 this back into seething the kid in its
00:54:49 mother.
00:54:49 >> Okay. Go ahead.
00:54:50 >> Because these kids
00:54:53 were pagans
00:54:55 and that’s what they know and you have
00:54:58 to teach them. You have to teach them.
00:55:02 carried in this commandment,
00:55:05 thou shalt not see the kid in its
00:55:07 mother’s milk, is the is the understood
00:55:10 idea that we that Israel was needed to
00:55:14 teach
00:55:16 the pagans.
00:55:18 >> Yeah, they they weren’t told to
00:55:19 actually. Um they just didn’t do it for
00:55:24 many reasons, but um some of it false
00:55:26 tradition, some of it hatred, which
00:55:28 they’re actually we’ll go over some
00:55:30 commandments, how they’re told not to
00:55:31 hate their neighbor, but they did,
00:55:33 right?
00:55:34 >> Yeah.
00:55:36 >> Uh but let’s do 23 real quick. Okay.
00:55:41 >> And thou shalt eat before Yahu in the
00:55:43 place which he shall choose to place his
00:55:46 name there. And the
00:55:47 >> No. Okay.
00:55:48 Does that say one place?
00:55:51 >> It doesn’t. It actually does not specifi
00:55:53 specify a place. This in the place with
00:55:57 the idea that this has to be Jerusalem
00:56:02 in the temple of Jerusalem, no less.
00:56:06 Yeah. Good luck with getting all the
00:56:08 even all the current Jews into the into
00:56:10 a temp and even Solom into Solomon’s
00:56:13 temple in Jerusalem.
00:56:15 Um, good luck with that. how that
00:56:17 >> to eat so they can eat their tithe of
00:56:19 corn and and drink their tithe of wine
00:56:22 and use their tithe of oil. So it’s uh
00:56:27 this is not what they’re talking about
00:56:29 here.
00:56:29 >> No, it’s not. And that’s what I just
00:56:31 wanted to bring out. And even just on
00:56:33 temples, there never is a commandment
00:56:36 there could only be one temple. In fact,
00:56:38 Yeshua in the New Testament chewed out
00:56:41 the Jews for destroying the temple of um
00:56:47 oh, my mind just went blank.
00:56:48 >> The Samaritan temple.
00:56:50 >> The Samaritans. He didn’t say it was
00:56:53 wrong for them. They said for them to
00:56:55 have it. He said it was wrong for you to
00:56:57 get rid of it.
00:56:58 >> Mhm.
00:56:58 >> And Jews had other temples, too, that
00:57:02 were actually valid. Even some close to
00:57:04 the one in Jerusalem.
00:57:05 >> Yeah. There was uh there was a yeah
00:57:07 there were um yeah there were sects
00:57:11 there was a sect that had a temple uh
00:57:14 outside Jerusalem which was considered
00:57:16 valid worship at the time.
00:57:20 >> Right? So I I the main idea this idea of
00:57:23 only one place is not valid and you can
00:57:26 see it in the scriptures and history. In
00:57:29 fact, there are commandments which
00:57:31 actually indicate that there are other
00:57:33 places that you can um
00:57:38 gather before Yahw. Yeah. And then even
00:57:40 on this uh offering stuff, you have to
00:57:43 be three days away from uh society and
00:57:46 you can go put one up, which goes along
00:57:48 with Lehi in the Book of Mormon and
00:57:51 Moses
00:57:52 >> in the Exodus. That’s why it’s three
00:57:55 days is because of that commandment.
00:57:57 showing
00:57:58 uh Torah was around before Mount Si.
00:58:02 >> Yeah. So, yeah. So, good stuff there. Um
00:58:06 choose to place his name. The tithe of
00:58:08 thy corn, the tithe of thy wine, and of
00:58:10 thine oil, and the firstlings of thy of
00:58:13 thy herds and thy flocks, that thou
00:58:14 mayest learn to fear Yel.
00:58:18 So
00:58:20 what does it mean in the place which Yah
00:58:24 shall choose to place his name there?
00:58:27 >> It’s his character. It’s where his
00:58:28 character’s at.
00:58:30 >> And this is actually a reference to um
00:58:35 before knowledge of Elohim.
00:58:37 >> Yeah. In that in that he knew who would
00:58:42 accept his ways and their homes are
00:58:46 places where he has chose therefore
00:58:50 where therefore he has chosen to put his
00:58:52 name because they chose him.
00:58:54 >> Yeah. So to go along with this in the
00:58:56 New Testament Yeshua stated when there’s
00:58:58 two or three in my name character I will
00:59:01 be there. It goes along with this verse
00:59:03 right here. Showing he’s not teaching
00:59:06 anything new.
00:59:09 >> Yep.
00:59:10 >> It’s repeating this right right here.
00:59:12 >> Yeah. Yeah.
00:59:14 >> So anyways, keep going.
00:59:17 >> And if the way be too long for thee so
00:59:19 that thou art not able to carry it. Now
00:59:20 the reason that this would be the case
00:59:22 is because they did not have at that
00:59:24 time they definitely did not have the
00:59:26 means of preserving food that we have
00:59:27 today.
00:59:29 So they so so if you had a journey of
00:59:34 say three or so days to get to um
00:59:37 wherever you were
00:59:39 tabernacling say
00:59:43 um then
00:59:45 you this is this is a commandment for
00:59:48 you. And if the way be too long for thee
00:59:50 so that thou art not so thou art not
00:59:53 able to carry it or if the place be too
00:59:55 far from thee which
00:59:57 It was Yah Elohu shall choose to set his
01:00:00 name there. When Yah el Elohu hath
01:00:02 blessed thee, then shalt thou turn it
01:00:04 into money, and bind up the money in
01:00:08 thine hand, and shalt go to the place
01:00:10 which Ya Elohu shalt choose, and thou
01:00:13 shalt bestow that money for whatsoever
01:00:15 thy soul lustth after. For whatsoever
01:00:18 thy soul lusteth after, for oxen or for
01:00:22 sheep or for wine
01:00:26 or for strong drink?
01:00:31 >> Yeah.
01:00:31 >> So where is the So where is the
01:00:33 prohibition against even say
01:00:37 whiskey?
01:00:38 >> No, there’s not. Just don’t get too
01:00:40 carried away.
01:00:41 >> Don’t get drunk. Just don’t get don’t
01:00:43 >> don’t be a drunker. There’s
01:00:44 >> don’t be a drunker. Don’t Yeah. Don’t be
01:00:46 don’t be don’t be out of control
01:00:48 routinely.
01:00:49 >> Yeah. Yeah. So, I I just want to say uh
01:00:52 part of tithing is drinking wine.
01:00:55 >> I like that part.
01:00:56 >> But anyway, there
01:00:59 for what or for strong drink or for
01:01:02 whatsoever thy soul desireth.
01:01:05 >> Yeah. Okay. Okay. So,
01:01:07 >> uh uh I I I think that’s enough unless
01:01:10 you really want to read some more. Ben,
01:01:11 >> I just want to finish this verse real
01:01:13 quick.
01:01:13 >> Oh, okay. Go ahead. and thou shalt eat
01:01:15 there before Yahu and thou shalt rejoice
01:01:17 thou and thine household.
01:01:19 >> Okay, so this has to do with offering to
01:01:23 Yahweh what you have done, right? Going
01:01:27 with the context that we see with thou
01:01:29 shalt not see the kid in its mother’s
01:01:31 milk as in don’t punish him, put him in
01:01:36 hot water for something he didn’t do.
01:01:39 >> Yeah. And this is an interesting thing
01:01:42 that tithe of the wine. What does the
01:01:44 wine represent?
01:01:46 >> Atonement, joy,
01:01:49 >> atonement.
01:01:50 >> That’s a part we accept his atonement
01:01:54 through what we do
01:01:59 >> and through there’s I mean there is the
01:02:03 >> there is
01:02:04 >> I I I would say I I I’m maybe I’m being
01:02:06 too careful. I would say we show Yeshua
01:02:11 we want his atonement when before we’re
01:02:14 baptized.
01:02:15 We promise covenant to keep all his
01:02:18 commandments and then we’re baptized and
01:02:20 then he because he can read our hearts,
01:02:24 not men. He will decide if he will
01:02:26 accept you after someone with the right
01:02:29 authority baptizes you. And then he will
01:02:33 give you the baptism of fire.
01:02:36 >> Yeah. which then uh is him telling you
01:02:40 you’re accepted into his kingdom and
01:02:41 thus you’re covered by his atonement.
01:02:44 And so maybe I’m just being
01:02:46 >> there’s but that but that promise is
01:02:48 something you have to make.
01:02:51 >> Yes. The promise
01:02:52 >> he has to be able to judge and he has to
01:02:54 be able to judge that that promise is
01:02:56 made in good faith.
01:02:58 >> Correct. Yeah. Now, not everybody does
01:03:02 that fully and that’s why there’s uh the
01:03:05 least in the kingdom and the greatest in
01:03:07 the kingdom or different glories, right?
01:03:10 >> And it’s also why not everybody
01:03:11 experiences a baptism of fire at the
01:03:14 baptism of water.
01:03:15 >> Uh as in because not everybody is
01:03:18 sincere in that um
01:03:21 before they get baptized by water. In
01:03:23 fact, some people don’t even make that
01:03:25 covenant before they get baptized by
01:03:27 water. But even if you do and you’re not
01:03:30 sincere, you won’t get the baptism of
01:03:32 fire. So
01:03:34 >> um and then later as you actually do
01:03:37 your promise completely
01:03:39 uh that’s when you’ll be uh sanctified
01:03:42 or baptism of the Holy Spirit. Okay? or
01:03:44 ghost depending on
01:03:45 >> there has there has never been a time in
01:03:48 my life where where I have been
01:03:50 rebaptized that I have not experienced
01:03:54 an increase of peace and joy and a
01:03:58 burning and a burning in my heart and a
01:04:00 knowledge that my sins are forgiven that
01:04:03 uh that my mistakes and my foibless and
01:04:05 my are are uh and my and my sins that I
01:04:12 that that and the sins that do uh
01:04:15 habitually cling to me such as uh
01:04:19 uh and sometimes I’ve in the sometimes
01:04:22 in the past I’ve had a problem with
01:04:24 holding grudges. Uh sometimes you know
01:04:27 these kinds of things they habitually
01:04:29 cling to you.
01:04:31 >> Yeah. It it takes time to let go of bad
01:04:35 sinful habits. Uh that’s why there’s a
01:04:38 difference between uh baptism fire and
01:04:40 sanctification. Um
01:04:41 >> and and my bad bad and sinful habit is
01:04:46 uh is the is the is the lying part of
01:04:49 the is lying.
01:04:51 >> Okay. Well,
01:04:52 >> we don’t need to we don’t need to we
01:04:54 don’t need to confess all of our sins.
01:04:56 >> Yeah. This is not confession time. Um
01:04:59 so, and actually just on that point, you
01:05:02 only have to confess to Yahweh and to
01:05:05 those you did the wrong to. Now, if you
01:05:09 want to tell other people, let me
01:05:12 finish. If you want to tell other people
01:05:14 to help them learn,
01:05:17 >> that’s fine. But you do not have to tell
01:05:20 anybody else, including your actual
01:05:23 religious leaders. There is nothing in
01:05:26 the scriptures that states that you have
01:05:28 to tell your religious leaders or civil
01:05:30 leaders, your sins.
01:05:32 >> Oh, that’s in there. Let me finish. What
01:05:35 is in there? You have to tell Yahweh.
01:05:37 >> Mhm.
01:05:38 >> And you do that yourself through prayer
01:05:40 and the person you wronged with the sin.
01:05:43 That’s all you have to tell. Okay.
01:05:45 >> Yes. The only reason that I talked about
01:05:49 that I I was trying to give an example
01:05:52 of sins that may cling to you after you
01:05:56 have uh repented and been forgiven of
01:05:59 your grosser sins.
01:06:00 >> Well, yeah. I I think Moore is just an
01:06:02 example uh your real life example of how
01:06:05 it can take time to actually keep the
01:06:07 promise that you made before you’re
01:06:10 baptized
01:06:11 >> and let go of those sins. And that’s why
01:06:13 there’s fire and then sanctification.
01:06:16 So,
01:06:16 >> and Yoha knows that you’re really
01:06:18 working at it.
01:06:19 >> Yes. Because guess what? He he knows
01:06:21 your heart and your mind. So, um so, uh
01:06:26 I think let’s go on now if that’s okay.
01:06:30 That’s fine.
01:06:31 >> Yeah.
01:06:32 >> So, let’s go read uh some commandments
01:06:35 dealing with how we interact with
01:06:37 others. Okay. A and and the reason I
01:06:41 want to do that because I do believe it
01:06:43 connects with this. Okay.
01:06:47 So, let’s go there.
01:06:51 So, these have love your neighbor. Okay.
01:06:55 Um Brendan, are you willing to read the
01:06:58 top one?
01:07:02 Thou shalt not hate thy brother in thine
01:07:04 heart. Thou shalt in any wise rebuke or
01:07:08 call repentance to thy neighbor and not
01:07:11 suffer sin upon him. So I I wonder I’m
01:07:15 just brainstorming here. Okay. Uh thou
01:07:18 shalt not hate. Could that be like
01:07:21 not boil?
01:07:24 >> Yeah. Not seething a kid in its mother’s
01:07:27 milk. Not hating putting them in hot
01:07:29 water because you don’t like them
01:07:32 >> or not putting putting them in hot water
01:07:35 because they weren’t raised
01:07:38 they were not blessed to be raised in
01:07:41 Torah as you were. Right? So, and this
01:07:46 is where I’m trying to bring out how I
01:07:48 actually
01:07:50 since the other day I see it in these
01:07:52 commandments here. One’s symbolic and
01:07:56 one’s more well, they’re both literal.
01:07:58 Okay. Uh I I need uh a better word than
01:08:02 literal cuz symbolism is literal. You
01:08:04 just have to
01:08:05 >> it can be a little harder to interpret
01:08:07 correctly. Right.
01:08:08 >> Right. Uh
01:08:11 >> one of them is more phat and one of them
01:08:15 is more resh
01:08:18 on talking that way. Yeah. One’s more
01:08:20 surface and and one’s deeper. Um, but
01:08:25 you’ll see here I if you’re if you hate
01:08:29 someone, they’re always in hot water
01:08:31 with you, right?
01:08:32 >> Mhm.
01:08:33 >> Yeah. So, don’t put your brother in hot
01:08:35 water.
01:08:37 >> Mhm.
01:08:37 >> And you in any wise rebuke them, call
01:08:41 repentance. So this is the teaching them
01:08:43 which uh would teaching them the right
01:08:46 way calling the repentance would be the
01:08:48 opposite of them what they had with
01:08:50 their mother’s milk possibly.
01:08:54 >> Yeah.
01:08:56 such that they won’t come undecend
01:08:59 themselves, right? And won’t have uh
01:09:03 going along with uh the second division
01:09:06 of Torah we talked about earlier, right?
01:09:08 So they can have his mercy.
01:09:12 >> Yep.
01:09:13 >> Okay. Will you read the second one for
01:09:16 us, Brennan?
01:09:20 >> Sorry, what was that? My my connection
01:09:22 went out for a second.
01:09:23 >> That’s fine. Can you read the second
01:09:25 one? Leviticus 19:18 for us.
01:09:28 >> Thou shalt not avenge nor bear any
01:09:31 grudge against the children of thy
01:09:33 people, but thou shalt love thy neighbor
01:09:35 as thyself. I am the Lord.
01:09:39 >> So I I see an AB here with abs. Thou
01:09:43 shalt not avenge. Now the reason you
01:09:45 avenge
01:09:47 is because they’re in hot water with
01:09:49 you. If they weren’t in hot water, you
01:09:52 wouldn’t be avenging. Correct?
01:09:55 But just FYI, there’s an actual specific
01:09:58 commandment, thou shalt not avenge in
01:10:00 addition to this one, right? Because
01:10:02 vengeance is Yahweh’s. And I think that
01:10:04 one’s in the Psalms, I think. But
01:10:06 >> and the reason that you and then it and
01:10:09 then in the B he gets into the why you
01:10:13 feel the need to avenge is because
01:10:15 you’re burying a grudge
01:10:18 >> because you’re not letting go of that
01:10:20 hot water.
01:10:21 >> Yep. You’re carrying water for somebody
01:10:24 else.
01:10:26 >> Yeah, you you’re keeping them in hot
01:10:29 water for whatever reason here.
01:10:33 But here and then it says here’s the
01:10:35 opposite. Thou shalt love thy neighbor
01:10:38 as thyself. I am Yahweh Elohim. Oh, wait
01:10:41 a minute. Isn’t that the New Testament?
01:10:46 >> Yeah. So, here’s another example of
01:10:48 Yahweh
01:10:50 reiterating, retaching
01:10:52 what was already there.
01:10:57 >> Okay. Uh, Brandon, will you read the
01:10:59 third one for us?
01:11:02 >> But the stranger that dwelleth with you
01:11:05 shall be unto you as one born among you,
01:11:08 and thou shalt love him as thyself. For
01:11:10 ye were strangers in the land of Egypt.
01:11:13 I am the Lord your God. Oh, you cannot
01:11:16 keep you cannot keep this commandment
01:11:17 while you’re seeing that kid in its
01:11:19 mother’s milk.
01:11:20 >> Yeah. So, you should be treating him as
01:11:22 if you treated someone that grew up here
01:11:25 as in a a child. You teach a child when
01:11:29 they grow up in the society what’s
01:11:32 right. You you don’t hold them in the
01:11:34 hot water because they do um a sin. Yes,
01:11:38 it is a sin, not a mistake. But if they
01:11:41 do a sin, you teach them what’s correct.
01:11:45 uh and give them as they’re learning
01:11:47 either no punishment or a lesser
01:11:49 punishment depending on the what it
01:11:51 actually is. Right? This is on a case by
01:11:53 case, person by person, situation by
01:11:56 situation. Okay? But after they do learn
01:12:00 it and they keep not doing it, then you
01:12:03 start have to do the actual punishment.
01:12:05 Okay? But this is where you give some
01:12:07 grace to them. And actually on that
01:12:11 grace is integrated into Torah as Yeshua
01:12:14 stated if you don’t forgive you won’t be
01:12:17 forgiven. That’s grace.
01:12:20 >> Yeah. So
01:12:22 >> and uh and uh just similarly um when you
01:12:26 hold these grudges, when you uh when you
01:12:30 see when you
01:12:33 hold when you hold people uh when you
01:12:37 see that kid in its mother’s milk,
01:12:41 um
01:12:42 you are uh
01:12:45 the only person that you’re actually
01:12:47 holding in prison is yourself. Yes,
01:12:51 >> that person can forgive you and move on
01:12:56 their merry way,
01:12:58 but if you don’t forgive,
01:13:01 the real prisoner is yourself.
01:13:06 Yeah. And so I I do believe this is also
01:13:10 going along with don’t boy a kid in its
01:13:13 mother’s milk because don’t
01:13:16 have them be in trouble be because he
01:13:20 hasn’t learned the right way yet. Right.
01:13:23 Teach the strangers they haven’t learned
01:13:26 it.
01:13:27 >> Yeah.
01:13:27 >> Just so they can start doing it here.
01:13:30 Well, and that’s and that’s that’s
01:13:31 that’s how you treat them as one born
01:13:34 among you by teaching them,
01:13:37 >> right?
01:13:38 >> What do you do with your children? Like
01:13:39 you said, what do you do with your
01:13:41 children? You teach them.
01:13:42 >> And yeah, they get in Yeah, they get in
01:13:45 trouble sometimes, but they don’t stay
01:13:47 there.
01:13:49 >> Hopefully, uh, it depends on the kid,
01:13:51 but the the good kids. Well, I’m I’m
01:13:53 talking about like for for one say they
01:13:57 commit one offense on one day, you’re
01:13:59 not revisiting that offense over and
01:14:01 over again necessarily unless they
01:14:03 >> Well, it depends on the kid.
01:14:04 >> Unless they keep revisiting the same
01:14:06 offense.
01:14:06 >> Yeah. Yeah. Yeah. Yeah.
01:14:07 >> Um and so that’s but at the same
01:14:12 at the same time,
01:14:14 if you’re treating the stranger as one
01:14:18 born among you, that’s where it is.
01:14:22 That’s where it is. You teach them.
01:14:25 >> Yeah. So you Yeah. You don’t you don’t
01:14:29 judge them as being devoid of
01:14:31 relationship with Yaha, which is what
01:14:33 the Jews did with the Gentiles.
01:14:35 >> Correct. And the Jews were not keeping
01:14:38 this commandment. So in in this I want
01:14:39 to look at this Leviticus 19:34 some
01:14:42 more. So
01:14:44 uh a goat
01:14:46 that’s different than the Hebrews who
01:14:49 are the lambs.
01:14:51 Right.
01:14:52 >> Sheep. The sheep.
01:14:54 >> Lamb.
01:14:54 >> Lambs are a baby sheep. Lambs are a baby
01:14:56 sheep.
01:14:57 >> Okay. Sorry. Yes. Ben’s technically
01:15:01 correct. Okay. So,
01:15:04 um, so what I’m trying to get at,
01:15:05 there’s two different groups of people
01:15:08 here. Now, what also is going on here,
01:15:12 Yeshua was reminding them when they were
01:15:14 in Egypt,
01:15:16 they were punished just for being
01:15:18 different a different group of people
01:15:21 cuz they I mean, okay, they had some
01:15:23 sins, but for the most part, they were
01:15:25 punished just because they were a
01:15:27 different group of people and they were
01:15:28 shepherds. Okay,
01:15:32 which goes along with seizing a kid in
01:15:35 its mother’s milk. Don’t
01:15:38 punish someone just because they’re from
01:15:41 a different group of people
01:15:45 which happened to you.
01:15:48 >> Yes.
01:15:48 >> Right.
01:15:49 >> And this is this is one of the reasons
01:15:51 why this is one of the reasons why we um
01:15:56 because there’s a lot of because
01:15:58 practically everybody in the world is an
01:16:00 error in some way. And so we you don’t
01:16:03 necessarily when you’re doing a recorded
01:16:05 message, you don’t necessarily want to
01:16:07 single out any one group of people and
01:16:10 say, “See, these people are just plain
01:16:12 fools.”
01:16:14 Um
01:16:16 but so you it’s you can look at you can
01:16:21 show their teachings and you can show
01:16:23 the error of their teachings
01:16:25 but that’s not the same as saying that
01:16:27 these people are devoid of that
01:16:29 relationship with Yah
01:16:32 >> that they are empty ones.
01:16:34 >> That Yeshua in the New Testament stated
01:16:37 it is a sin to say that someone does not
01:16:40 have a relationship with him. So
01:16:42 >> yeah, that’s that’s that’s a lot that’s
01:16:45 what the that’s the similar problem
01:16:47 we’re having today with everybody and
01:16:49 every belief where they’re kind of
01:16:51 throwing everybody who actually has a
01:16:53 true relationship out of their of Yahweh
01:16:56 out of their church.
01:16:58 >> Uh yeah, so pretty much every church
01:17:01 says I’m the only true church. Um if
01:17:04 you’re not in my church, you’re going to
01:17:05 hell. And that’s that’s wrong. Um, so
01:17:08 but here going back to this, I do see
01:17:11 the seedthing of the goat in Leviticus
01:17:15 19:34, right?
01:17:17 >> Yes, I see.
01:17:18 >> Because in part of, in fact, let’s just
01:17:20 go back to it. Let me change screen.
01:17:26 That one.
01:17:29 So, thou shalt not boil. put in hot
01:17:33 water a a child goat
01:17:37 uh because of his mother’s teachings.
01:17:42 You’re is a different group. It doesn’t
01:17:44 have to do with what he’s actually
01:17:46 doing. It’s just that he’s with a
01:17:48 different group and has some different
01:17:49 teachings.
01:17:51 >> Mhm. which this Leviticus
01:17:58 19:34 is reminding them they were
01:18:01 punished because they were different
01:18:03 group of people and the the Israelites
01:18:07 were um sheep herders. I said it right
01:18:12 that time, right?
01:18:12 >> Yes. Which was a which was in Egypt an a
01:18:16 cursed profession.
01:18:17 >> Yeah. for Egypt. They looked down upon
01:18:20 that, which is partly why later when
01:18:22 Pharaoh forgot about Joseph, they then
01:18:26 uh enslaved them because they saw them
01:18:28 as lower.
01:18:30 >> And in fact, Pharaoh talked about them
01:18:33 as if they were critters or insects, as
01:18:36 in lower
01:18:38 class,
01:18:38 >> lower life,
01:18:40 >> lower life forms. That’s that’s similar
01:18:42 to the whole uh racism thing that has
01:18:46 been presented more recently.
01:18:49 >> Yes, it can go along that lines also.
01:18:52 >> It can go along Yeah, it can go along
01:18:53 those lines. Uh it’s a very that is a
01:18:57 very um complex argument.
01:19:00 >> Yeah. Yeah. It’s not just racism. It’s
01:19:03 it can be multiple things, but that is
01:19:05 one example of it.
01:19:06 >> That is one example.
01:19:08 So uh I I I I don’t really have anything
01:19:11 else prepared but I do hope with where
01:19:14 we’re reading the context of the verses
01:19:17 talking about the symbolism and showing
01:19:18 how it the same idea of the symbolism is
01:19:23 taught in other scriptures.
01:19:26 One can see this is a symbolic
01:19:29 commandment about not putting someone in
01:19:31 trouble because of the group they came
01:19:33 from.
01:19:35 Mhm. And uh given the given the lack of
01:19:40 historical documentation of any ritual
01:19:43 involving boiling a kid and its mother’s
01:19:45 milk, um
01:19:49 that the literal interpretation of or
01:19:52 the uh the on the face of it
01:19:54 interpretation of this commandment is
01:19:57 actually rendered invalid by history
01:20:00 itself.
01:20:02 >> Yeah. I mean, maybe someone could find
01:20:05 something. I kind of doubt it. Uh cuz
01:20:11 I I actually I do find value in this
01:20:13 symbolic um reading that we brought up
01:20:17 here
01:20:18 >> and and I see connections to it with
01:20:20 other scriptures within um the five
01:20:23 books of Moses.
01:20:25 So
01:20:27 >> uh now um
01:20:31 it is different than what’s out there.
01:20:32 I’ve never heard anybody teach it this
01:20:34 way. Spend some time, think about it,
01:20:38 review the scriptures we went over and
01:20:41 come and review the symbolism of it also
01:20:44 and and plus uh being in hot water which
01:20:46 is an idiom that is still around today.
01:20:49 Okay. And that’s what seething or
01:20:52 boiling is putting something someone
01:20:55 into hot water. And also consider it in
01:20:59 relation to all the rest of the
01:21:04 commandments of Yahweh and see whether
01:21:07 this actually
01:21:10 toes the line.
01:21:12 >> Yeah. Be a Brian. Acts 17, right? Go
01:21:15 test it.
01:21:18 Okay. Well, uh, I’ll just say in
01:21:20 closing,
01:21:21 um, please consider test it, be a Brian,
01:21:25 Acts 17. But most importantly, come
01:21:29 under Yeshua’s covering
01:21:32 and strive to keep his Torah to become
01:21:34 like him. Because
01:21:37 Torah
01:21:38 is his character. If you want to be like
01:21:42 him,
01:21:44 be holy as he was holy and use what he
01:21:47 said that will do that. And it doesn’t
01:21:51 change. The only way that Torah could
01:21:53 change if Yeshua changed his character,
01:21:57 who he is,
01:22:00 and that’s not going to happen.
01:22:02 >> In fact, if it if it ever did happen,
01:22:05 one would wonder like,
01:22:08 am I doing what’s right now? because it
01:22:10 could be changing. You would never know
01:22:12 and never have enough faith unto
01:22:14 salvation. I’m quoting lectures on
01:22:16 faith. I think it’s three. Um or
01:22:20 summarizing, not quoting, but
01:22:22 >> yeah, that Yeah, definitely not an
01:22:23 absolute quote.
01:22:24 >> Yeah. Yeah. So, summarizing is probably
01:22:26 better word for it. Um but either way,
01:22:30 um I if the commandments ever changed,
01:22:35 one would wonder if they would could
01:22:37 change again. And if they could change
01:22:39 again, one would wonder, am I doing what
01:22:42 is right?
01:22:44 >> Uhhuh.
01:22:46 >> So,
01:22:47 >> or is the game going to get changed up
01:22:49 on me?
01:22:50 >> Yeah. Did the rules change, right?
01:22:54 >> Uh, no, no one likes it when governments
01:22:58 change laws against you.
01:23:02 Why would you like it when Yahweh
01:23:04 changes it when there’s eternal
01:23:05 consequences?
01:23:07 Yeah.
01:23:08 >> Um, anyways, does anybody else want to
01:23:11 say anything in closing?
01:23:12 >> His way. Yo’s ways don’t change.
01:23:17 >> Keep Torah.
01:23:19 Forgive your brother.
01:23:22 Don’t hold the grudges.
01:23:26 Walk in peace with your brothers and
01:23:27 sisters.
01:23:30 That’s all I have to say.
01:23:34 Okay. Well, we say this in the name of
01:23:37 Yeshua the Messiah. Amen.