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Summary:

00:00:00 Expounding Pentecost scriptures
00:00:10 Two counts to Pentecost
00:00:32 Lev 23 Chiasmus
00:02:28 When to celebrate
00:06:46 Seven complete sabbaths gets into Lunar Sabbath
00:09:50 Three types of Sabbaths
00:12:02 Do not work
00:14:13 Tradition of Pentecost being a 3 day celebration
00:16:10 Yeshua came to the Nephites during Pentecost
00:16:46 Sermon on the Mount / Torah was giving during Pentecost
00:18:46 Keep Pentecost even after Yeshua died
00:19:54 Children is a Hebrew idiom for followers
00:22:33 Mixed multitude at Sinai
00:22:49 Traditions of hearing YHWH’s voice in multiple languages at Sinai
00:23:26 Deeper levels of meaning
00:28:21 Offer two loaves of bread
00:32:05 Resurrection and wheat
00:37:22 Resurrection is not an ordinance
00:40:42 Bread offering mentioned twice
00:42:49 Two goes along with good and evil along with living word
00:44:23 Wind symbolic of the word
00:44:56 YHWH will take us out of Satan’s domain and make us in YHWH’s image
00:47:02 Symbolic meaning of Two is important
00:48:16 Two lambs point to Yeshua
00:52:15 Animal sacrafices are peace offerings
00:55:01 Keeping Torah makes it so we can have peace
00:56:45 Renewing commandments
00:57:30 Removed from the general assembly
01:02:55 Burnt offering is sweet unto YHWH
01:03:48 YHWH has always wanted a broken heart
01:05:28 Bones are symbolic of law
01:08:44 Doctrine of Christ in Pentecost offering
01:10:13 Preserved is the same as Justified
01:13:59 Read stanzas together to make it easier to understand
01:14:23 Lev 23:15-21
01:15:52 Cant partake of new harvest
01:16:10 Lamb in it’s prime points to Yeshua dieing in His prime
01:16:33 Lev 23:15-21
01:18:09 No work
01:18:38 Lev 23:15-21
01:19:32 Do you stay converted
01:21:22 Most people celebrate Pentecost before Moses got to Sinai
01:30:54 Exodus 19
01:32:15 Covenant is another word for Torah
01:33:02 Renewal of Covenant
01:33:10 All Things points to Torah
01:33:25 Baptism in Exodus 19
01:39:28 Clouds have to do with judgement, Baptism of Fire is a judgement
01:41:27 Connections with Acts 15
01:42:41 Calling Moses to the mount, Baptism of the Holy Spirit
01:43:39 People were doing the wide way
01:43:58 Moses sanctified himself
01:44:43 Few people keep the way
01:45:20 10 Commandments
01:46:39 Consider being baptized
01:48:05 BoM teaches rebaptism
01:50:23 foresake your sins and be baptized
01:51:19 You covenanted to immerse yourself is YHWH’s word [water]
01:52:46 Sanctify yourselfs
01:53:41 Children of accountability should be baptized
01:55:08 3000 baptized in Acts 15, 3000 died in Exodus 32
01:56:57 Acts 15 shows Baptism is part of Pentecost
01:57:33 Moses and Abinadi’s faces shown
02:00:29 Ammon and King Lamoni
02:08:14 You won’t see what you don’t know
02:08:34 Read the 10 commandments for Pentecost
02:10:16 Philo said immediately after Pentecost is New Moon
02:14:39 KJV vs SEP on timing of Pentecost with wheat and start of new year
02:19:32 New Wine shows two counts to Pentecost
02:22:44 Acts 20-21 suggests later date
02:23:47 Acts 20:7 is about the sabbath count of Pentecost not Sunday
02:29:17 Paul’s travels for Pentecost is ambiguous but most likely is two counts
02:32:27 Paul’s travels in Acts 20 proves Lunar Sabbath
02:33:35 Looking at days traveled
02:38:38 Paul did not worry about a warning
02:39:05 One count putting it close
02:40:30 Evidence states Pentecost is two counts

Links:

• High Holidays
• Levels of meaning
• Chiasmus
• LuniSolar Calendar
• Calendar Changes
• Sabbaths
• Lunar Cycle Change
• Pentecost in 3 Nephi
• Kingdom of Heaven (Resurrection)
• All Things You Should DO
• All Things points to Torah
• [Re]Baptism
• Torah (10 Commandments)
• Acts 20:7 Biblehub
• G4521 Sabbaton
• Acts 20 and Lunar Sabbath

Notes:

KJV Leviticus 23:15-21
AAA15 And ye shall count unto you from the morrow after the sabbath,
AAB from the day that ye brought the sheaf of the wave offering;
AB seven sabbaths shall be complete:
AC 16 Even unto the morrow after the seventh sabbath shall ye number fifty days;
-BA and ye shall offer a new meat [bread] offering unto the Lord [YHWH].
-B-B 17 Ye shall bring out of your habitations two wave loaves of two tenth deals:
-B–C they shall be of fine flour;
-B–C they shall be baken with leaven;
-B-B they are the firstfruits unto the Lord [YHWH].
-BA18 And ye shall offer with the bread
–CA seven lambs without blemish of the first year,
–CB and one young bullock,
–CC and two rams:
—D they shall be for a burnt offering unto the Lord [YHWH],
—-EA with their meat [bread] offering,
—-EB and their drink [wine] offerings,
—-EC even an offering made by fire,
—D of sweet savour unto the Lord [YHWH].
–CAA 19 Then ye shall sacrifice one kid of the goats
–CAB for a sin offering,
–CBA and two lambs of the first year
–CBB for a sacrifice of peace offerings.
-BA 20 And the priest shall wave them
-B-B with the [two] bread of the firstfruits
-B–C for a wave offering before the Lord [YHWH],
-B-B with the two lambs:
-BA they shall be holy to the Lord [YHWH] for the priest.
AA 21 And ye shall proclaim on the selfsame day,
A-B that it may be an holy convocation unto you:
A-B ye shall do no servile work therein:
AA it shall be a statute for ever in all your dwellings throughout your generations.

Immediately after [Pentecost] comes the festival of the sacred moon.
The works of Philo, The Special Laws, 2, The Eight Festival, XXI (188), page 586

Transcript:

00:00:02 okay so today we are going to do Zach’s
00:00:06 good idea to focus on Pentecost because
00:00:10 um um we believe Pentecost is happening
00:00:13 next week on the 16th because of two
00:00:16 counts not just one and there’s multiple
00:00:20 evidences for this as we’ll get into as
00:00:23 we go through some of the notes that we
00:00:26 have here to go over but I do think
00:00:28 probably the first thing to do is look
00:00:32 at it from Leviticus 23 which is
00:00:36 the most famous chapter for the annual
00:00:39 sabbaths are also known as the high
00:00:41 holidays right but there’s other
00:00:43 chapters
00:00:45 um but
00:00:46 this is a a good one to start with
00:00:48 because it’s the most famous One
00:00:51 um and just remember when it comes from
00:00:53 the Scriptures it is the word of the
00:00:55 Lord
00:00:57 right which is what we like to focus on
00:00:59 here and
00:01:01 and helping people understand it better
00:01:03 right which is actually
00:01:06 um for those who are not familiar might
00:01:08 be seeing this structure here where it’s
00:01:10 kind of it’s waving and weaving back and
00:01:12 forth this is Hebrew poetry called
00:01:15 chiasms and the reason I do that is
00:01:18 because I do believe it helps it make it
00:01:21 more understandable yes and so and also
00:01:24 just to point out that a
00:01:26 well-constructed chiasm looks like a
00:01:28 very sturdy suspension bridge
00:01:31 yes yes
00:01:34 um
00:01:35 there’s some people out there that they
00:01:36 do some really weird ones in some cases
00:01:40 I think they’re trying to force it and
00:01:41 they they don’t look like a good
00:01:43 suspension bridge as Brit been is
00:01:45 calling it
00:01:47 um but I do think the good ones
00:01:50 um do look like a good suspension bridge
00:01:52 and and you’ll see here there’s chiisms
00:01:55 inside of chiasms and sometimes even
00:01:57 chiasms inside of that and so sometimes
00:01:59 it takes a bit of effort to bring them
00:02:00 out but I do it to make it easier to
00:02:03 understand
00:02:05 um and a lot of people
00:02:07 notice that the scriptures do a lot of
00:02:10 repeating right
00:02:12 and that’s because it’s actually doing
00:02:14 these
00:02:15 Hebrew poetry
00:02:17 these chiastic patterns the repetition
00:02:20 as a result of pastic pattern yeah yes
00:02:23 so with that in fact
00:02:27 um I I never really know what’s best to
00:02:29 how to read these things but I think
00:02:31 we’ll go from stands or groups to groups
00:02:33 right a stanza to a stanza yes so Zach
00:02:38 uh will you read the first a
00:02:47 like all those days yeah yeah yeah all
00:02:51 the yeah because of the subchiasms right
00:02:55 initial count and to you from tomorrow
00:02:58 after the Sabbath
00:03:00 from the day that you brought
00:03:03 the chief of the wave offering okay so
00:03:05 hold on real quick let’s just bring
00:03:06 something out here so this is two A’s uh
00:03:10 or an A and B together and they’re both
00:03:12 describing the same day that uh it’s
00:03:15 talking about is talking about uh first
00:03:17 fruits right yeah that’s when this uh
00:03:20 first count first count of Savio
00:03:25 Pentecost starts okay
00:03:28 uh and they’re just describing two ways
00:03:31 and even in English we do this sometimes
00:03:33 to help bring out them injury and make
00:03:35 sure people know what we’re talking
00:03:36 about it we’ll say the same thing
00:03:37 multiple ways right okay so let’s go
00:03:40 read the rest of this
00:03:42 seven sabbaths shall be complete even
00:03:45 until until tomorrow after the seventh
00:03:48 Sabbath
00:03:50 shall you number 50 days
00:03:52 so here is these uh so this whole thing
00:03:56 has an ABC and that’s a common
00:04:00 um huberic structure an ABC in fact
00:04:02 you’ll see another ABC here in the
00:04:04 center which is the highlight and the
00:04:06 focus of chaisms but this ABC first says
00:04:10 here’s when you start counting
00:04:13 here’s your first count
00:04:15 and then here’s your second count okay
00:04:18 so there is two counts here and just FYI
00:04:22 49 does not equal 50. the last time we
00:04:25 went to algebra now I do understand
00:04:27 at least a while ago that I went to
00:04:30 algebra but I I do do programming quite
00:04:34 a bit and I know in computers 49 is not
00:04:37 50 Okay so
00:04:39 wait a minute
00:04:41 just simply or is that simple
00:04:43 alphanumerics uh well I you know you’re
00:04:47 right it’s probably not algebra but it’s
00:04:49 that’s just basic definition I think
00:04:52 nine is not 50 okay yeah but and even
00:04:56 let’s just look at this this uh verse
00:04:59 that talks about the second count a
00:05:01 little bit uh seven sabbaths you shall
00:05:05 shall be complete oh if I we should
00:05:07 well let’s go back to that in a minute
00:05:09 um even on to the moral after the
00:05:12 seventh Sabbath shall ye number 50 days
00:05:14 now
00:05:17 um you shall remember 50 days after the
00:05:20 seventh Sabbath you start counting 50
00:05:22 days okay
00:05:24 now that’s the King James version I do
00:05:26 understand that 50 is after 49 and so if
00:05:30 you say it’s one count I can somehow
00:05:33 understand that but as we look into some
00:05:35 other evidences later you’ll see that’s
00:05:37 not the case but also
00:05:40 um I mean there’s lots of different
00:05:41 various translations but the scriptures
00:05:45 is a
00:05:47 an important one it has its pros and
00:05:49 cons but it was written by Messianic
00:05:52 Jews so
00:05:54 Jewish believers who believe that Yeshua
00:05:57 was the promised Messiah right it’s
00:05:59 common in Messianic
00:06:01 um congregations but let’s see what it
00:06:04 how it translates these two verses and
00:06:07 from the morrow after the Sabbath from
00:06:09 the day that you brought forth the we
00:06:10 chief of the wave offering so that’s
00:06:13 talking about first fruits of barley
00:06:15 okay you shall count yourselves seven
00:06:18 complete sabbaths until tomorrow after
00:06:21 the seventh Sabbath you count 50 days so
00:06:25 to me this one makes it more clear that
00:06:28 you’re supposed to count 50 days after
00:06:30 those seven complete sabbaths okay
00:06:34 and I think that’s we probably don’t
00:06:36 need to look at more translations unless
00:06:38 someone wants to do but
00:06:41 I think we’re good
00:06:43 so the other thing that’s interesting
00:06:46 seven complete sabbaths so that phrase
00:06:51 actually gets into lunar Sabbath issues
00:06:55 because but maybe let’s let me get a
00:06:58 picture up well in fact I actually kind
00:07:01 of got because the Earth is has not
00:07:04 existed in a continuous seven day a week
00:07:07 no I mean
00:07:09 you just go look at uh calendar history
00:07:12 and knowing how the calendar has changed
00:07:16 tons of times and even during the
00:07:19 calendar that we use today actually used
00:07:22 to have eight days in it it’s been
00:07:24 modified multiple ways it’s not the
00:07:27 Gregorian calendar is not God’s calendar
00:07:29 it just simply is not God’s calendar is
00:07:33 divided by this defined by the sun and
00:07:35 the moon it’s gregories according to
00:07:37 Genesis chapter 1 verse 14. yeah uh so
00:07:41 let me show this picture and then we can
00:07:42 Sidetrack on that a little bit
00:07:44 um
00:07:46 because that would probably be a good
00:07:48 side track with this picture I’m just
00:07:50 about to show
00:07:52 um
00:07:53 because it might not make it’s going to
00:07:55 look a little weird for a lot of people
00:07:56 okay and I understand that but this is
00:08:00 God’s Community yeah so and this I’m
00:08:04 mainly going to start getting into these
00:08:06 seven sevens complete the complete issue
00:08:09 that goes on here okay but see here’s
00:08:12 the first moon of the year which it
00:08:15 starts in the spring and then here’s
00:08:17 Passover
00:08:18 and unleavened bread okay
00:08:27 well it’s 22 well it did because it’s
00:08:31 the first Sabbath so that’s what we’ll
00:08:34 talk about that in Acts too because
00:08:35 that’s an ax 2021 but anyways uh here’s
00:08:39 the first Sabbath okay one two
00:08:43 oh look at
00:08:44 that this one going from here
00:08:47 to hear there’s this extra day new moon
00:08:51 day that’s why this extra day
00:08:55 is why they call it seven sabbaths
00:08:58 Complete because it went from completely
00:09:01 went from Sabbath to Sabbath and not
00:09:03 just seven days
00:09:05 oh Savas look at these most of them are
00:09:10 seven days see this eight to Fifteen to
00:09:12 twenty two to twenty nine there’s seven
00:09:14 days each now look you go from this 29
00:09:17 30 uh oh yep and now one oh this is why
00:09:23 we’re going Sabbath complete here is
00:09:25 because sometimes there’s actually this
00:09:27 sabbath on 29 is not complete until one
00:09:32 right
00:09:34 the Sabbath yeah that’s interesting I
00:09:37 haven’t thought about it that way I can
00:09:38 see that oh that Sabbath on 29 is not
00:09:42 complete until one
00:09:43 that makes sense actually I hadn’t
00:09:45 thought of it that way
00:09:48 um because and to go along with that so
00:09:50 for those who don’t know new moon days
00:09:54 are sabbaths and so
00:09:59 there there’s three
00:10:01 types of Sabbath okay
00:10:03 there’s the weekly Sabbath which
00:10:06 everybody knows about there’s the annual
00:10:09 Sabbath the high holidays which some
00:10:11 people know about and some people do but
00:10:14 there’s the third Sabbath that not many
00:10:16 people do in fact the only ones that
00:10:18 take you seriously in my experience are
00:10:21 lunar sabatorians because it is a
00:10:25 non-work day and a worship day
00:10:28 and so here’s this this 29 that’s a
00:10:31 Sabbath
00:10:32 30 is a Sabbath and the first of the
00:10:36 next moon is a Sabbath and I can see I
00:10:38 think that Ben’s bringing out a good
00:10:40 point that’s why that seven Complete
00:10:42 sabbaths because those three days
00:10:44 together are are sabbaths and they’re
00:10:47 complete
00:10:48 now I think that that’s a good point Ben
00:10:50 thank you yeah wow okay so anyways
00:10:55 um that’s kind of bringing out that
00:10:57 seven Sabbath complete issue okay wait
00:11:00 so Looney slower Sabbath is the new moon
00:11:02 day
00:11:04 uh someone’s got a question wait so
00:11:07 lunar Sabbath is New Moon day so the
00:11:09 lunar Sabbath is connected to New Moon
00:11:12 days so new moon day is a third type of
00:11:17 Sabbath and your weekly sabbaths are
00:11:20 counted from New Moon day
00:11:23 yes
00:11:24 all right
00:11:26 um and so I we could go into some
00:11:28 scriptures on New Moon day I’d rather
00:11:31 not Sidetrack to that too much but we
00:11:33 can do that next week if you want to
00:11:34 come
00:11:36 um because I do want to say somewhat
00:11:37 focused on
00:11:39 um
00:11:41 um but I did want to explain the seventh
00:11:44 of us complete and I think Ben brought a
00:11:47 very good point on that
00:11:49 um so but let’s go back to the verse now
00:11:54 that is interesting so uh I think we
00:11:58 finished the first a yep
00:12:02 um Zach you’re willing to do the last
00:12:04 day
00:12:08 initial Proclaim on the south 17. that
00:12:12 it may be hot and there may be an all
00:12:15 your complication unto you
00:12:18 you shall do no survival work
00:12:20 shall be a statue forever in all your
00:12:24 drawings throughout your Generations now
00:12:27 um so this brings out a couple things
00:12:28 one there is confusion in the body about
00:12:32 what high holidays you actually have to
00:12:34 take off of work okay
00:12:37 uh uh Pentecost travel vote is where you
00:12:42 have to take one day off okay now
00:12:45 this year is actually on a Sabbath so
00:12:48 you don’t have to take off an extra day
00:12:51 someday some years
00:12:54 um it will may not be on
00:12:58 a Sabbath and it could be on the 28th
00:13:01 okay
00:13:02 um so let me go back to the other
00:13:05 picture so this is a yearly calendar now
00:13:08 the the issue that comes with with this
00:13:11 is if the third Moon has a 30th day or
00:13:14 not okay
00:13:16 um and the reason why this matters is
00:13:18 because that 30th day of the third moon
00:13:21 is part of the 50 days if there is
00:13:24 no new moon in the third Moon as there
00:13:28 is in this year it pushes
00:13:30 Pentecost probably ought to be the 29th
00:13:33 now if there is a new or a 30th day on
00:13:37 the moon on the third uh tongue twister
00:13:39 on the third Moon
00:13:41 it’ll push it to the 28th
00:13:44 right because there’s there’s two counts
00:13:46 one is seven
00:13:48 which doesn’t matter if the second moon
00:13:51 has a third or 30th day in it or not
00:13:54 right because you just it doesn’t matter
00:13:58 but when you count 50 actually specific
00:14:01 50 days that 30
00:14:04 day of the Moon can shift the count off
00:14:07 some okay
00:14:09 by a day or whatever yeah so here’s an
00:14:13 another interesting point so last year
00:14:15 was a better example of this so and
00:14:17 we’ll just pretend this is last year’s
00:14:19 okay and so we’ll see online under the
00:14:22 28 let’s use our imaginations for just a
00:14:24 minute and you’ll see
00:14:26 there’s three days in a row okay four
00:14:31 well I’m not counting New Moon deck okay
00:14:34 new moon days thumbnails but
00:14:36 um if you forget New Moon day and you go
00:14:39 from the 28th because back in Moses’s
00:14:42 day
00:14:42 every Moon had 30 days in it okay this
00:14:46 is I know this is another side track but
00:14:47 just I have a resource page I’ll put in
00:14:50 the notes you guys can look at it that
00:14:51 changed around 700 BC okay but back in
00:14:54 Moses’s day when this law was given
00:14:57 um the moon’s always had 30 days and so
00:15:00 it would have been the 28th to 29th and
00:15:02 the 30th now this is not scriptural this
00:15:06 is extra chemical but there is extra
00:15:09 chemical I um
00:15:11 beliefs that Shiva Pentecost was a
00:15:14 three-day celebration which would make
00:15:17 sense 28 29 and 30. those are because
00:15:20 you already started to celebrate on the
00:15:22 28th I have the Sabbath
00:15:25 New Moon day which goes along the
00:15:29 traditions of the weekly Sabbath or
00:15:32 annual Sabbath of unleavened bread
00:15:34 you’ve there’s the tradition that you
00:15:37 stay the 22nd day and which is a non
00:15:40 which is a Sabbath same with um
00:15:44 where is it oh here it is with
00:15:45 Tabernacles
00:15:47 it’s a day that they say you should stay
00:15:50 because it’s a Sabbath so you just say
00:15:53 anyways it’s that extra day and what I’m
00:15:56 saying here that same thing
00:15:59 uh Pentecost Chevy Oak you they just
00:16:02 kept the holiday going like they did on
00:16:05 Tabernacles and unleavened bread
00:16:08 that makes it three days
00:16:10 now the reason I’m bringing this out for
00:16:12 those who believe in the restoration how
00:16:14 many days did Yeshua visit in third
00:16:16 Nephi 11 when he came
00:16:20 three days Days
00:16:24 he stayed for three days guess what as
00:16:27 soon as it was Pentecost right he was
00:16:30 giving the he was giving the new fights
00:16:33 the law on Pentecost just like he gave
00:16:36 the children of Israel alone what better
00:16:39 day to do it on I mean right well and
00:16:42 then um as I like to call sermon amount
00:16:46 sometimes sermon on the Torah because
00:16:48 it’s excellent explanation how to keep
00:16:50 Torah and sermon on Toro was delivered
00:16:52 at Pentecost yes it was in the New
00:16:56 Testament and in and in the Book of
00:16:58 Mormon nope
00:17:00 there there’s people
00:17:03 uh out there that talk about how uh they
00:17:06 bring out the parallels and show that
00:17:08 Sermon on the Mount was given during
00:17:10 Pentecost
00:17:11 there’s a lot of parallels but anyways
00:17:14 yeah which I mean
00:17:17 leads me to believe that we would this
00:17:19 would be something that we would be
00:17:20 doing
00:17:22 eternally because this is such an
00:17:23 important day and such an important time
00:17:25 to him he does his biggest things on
00:17:28 this day well my my question is this
00:17:31 does God it doesn’t is God operated in
00:17:35 his appointed times or what oh wait a
00:17:37 minute let’s see Genesis 1 140 yeah
00:17:44 too much but in the garden one uh Yahweh
00:17:48 came after Adam and Eve partook of the
00:17:51 fruit he came at an appointed time yep
00:17:56 anyways yeah that’s yeah that’s uh gonna
00:18:00 be a it’s going to be a part of my
00:18:02 upcoming uh that’s going to be a part of
00:18:04 the Sabbath post that I’m putting
00:18:05 forward right uh so I I don’t know which
00:18:09 day it was but I wonder if it was day of
00:18:11 atonement but anyways that’s just a
00:18:13 quick rough thought
00:18:15 but there’s not a whole lot to back that
00:18:19 up so yeah I don’t have that’s just a
00:18:21 personal opinion I don’t have a lot of
00:18:23 backing on that so take it take that
00:18:25 with a big grain of salt
00:18:28 okay all right so let’s go back to the
00:18:32 verse
00:18:33 now
00:18:35 um
00:18:35 [Music]
00:18:38 okay so uh oh what in the world did I
00:18:42 just do okay so we we talked about
00:18:46 oh yeah so if we look at both A’s here
00:18:50 uh you’ll see that there the first day
00:18:52 is talking about when to have it and
00:18:55 then the second a is saying
00:18:58 have it forever and forever means never
00:19:02 ending uh
00:19:05 it’s Eternal not even when someone dies
00:19:08 you still need to keep doing it not even
00:19:11 when we change our minds
00:19:15 not even with uh when God switches the
00:19:18 law out on you
00:19:21 okay joking I’m joking you need to put
00:19:25 that Alistair probably Bible away you
00:19:28 need to actually you need to burn that
00:19:30 Bible and you’ve seen the verse
00:19:41 um okay first off it’s important to
00:19:43 Define children of Israel I think we
00:19:45 need to find children today
00:19:47 um
00:19:48 has a question oh she does okay thank
00:19:52 you for watching
00:19:53 um
00:19:54 and we have a question in the chat so
00:19:56 yeah it’s uh I think it’s important that
00:19:58 we Define children of Israel
00:20:00 uh yeah so children is a Hebrew idiom
00:20:03 for followers in Israel is yahweh’s
00:20:07 people as those who follow yahweh’s ways
00:20:09 in fact okay so Jesus self said
00:20:13 I can raise of these Stones children
00:20:16 unto Abraham so he’s not talking about
00:20:18 literal Bloodlines no
00:20:21 he’s not in fact I I I honestly believe
00:20:24 when he says uh from these Stones I can
00:20:27 raise children of Israel he’s talking
00:20:29 about Revelations
00:20:31 yeah Stone and rocks are symbolic of
00:20:36 yahweh’s ways and words and Revelations
00:20:39 and here’s one more bit of information
00:20:43 if you look into the word Israel
00:20:47 what does Israel mean and no it is not
00:20:50 just mean
00:20:52 uh let go you know it does not mean like
00:20:54 God prevail
00:20:55 Russell it means wrestle with Yahweh it
00:20:59 me it means what the scriptures say it
00:21:02 means
00:21:04 yeah
00:21:06 wrestled with God and man and like a
00:21:10 prince have prevailed Israel means
00:21:14 what it literally means when you break
00:21:16 it down into its parts is Prince of God
00:21:22 so when when they say it means let God
00:21:26 prevail
00:21:28 that’s twisting it like
00:21:31 hardcore
00:21:32 yep become a prince or princess with God
00:21:34 exactly wow you’re successfully
00:21:37 struggled with God and become a
00:21:38 principal prince princess so that’s the
00:21:42 point is that Israel is not a bloodline
00:21:47 no it’s not about somebody who has so
00:21:51 the children of Israel if it’s
00:21:54 the children of Israel are those who
00:21:56 follow in the ways
00:21:59 who who follow in the ways of following
00:22:03 the ways of God and have prevailed
00:22:09 yeah
00:22:10 that is what a child that is what the
00:22:12 children of Israel are so when it says
00:22:15 in your Generations throughout your
00:22:17 Generations
00:22:19 he’s talking about Israel
00:22:21 and he’s not talking about a bloodline
00:22:24 he’s talking about
00:22:26 the generations of those who follow and
00:22:30 right and and God will be their judge
00:22:33 here’s something actually goes with the
00:22:35 the holiday that we’re talking about
00:22:37 it was not just Israelites that was at
00:22:40 Mount Sinai when the law was given it
00:22:43 was a mixed multitude yes it was that’s
00:22:47 true in fact
00:22:49 um so it’s not chemical this part that
00:22:52 I’m going to say but I do believe it
00:22:53 okay that uh when they heard the voice
00:22:57 at Mount Sinai it was in multiple
00:23:00 languages
00:23:02 so uh the reason I bring that out is
00:23:06 what happened in Acts 2 which was
00:23:09 another Pentecost
00:23:11 event several event
00:23:17 in the different languages to the people
00:23:20 that who didn’t all just speak Hebrew
00:23:24 right
00:23:26 yes there are there are deeper meanings
00:23:28 in in these things and hopefully we’re
00:23:31 helping people see the difference
00:23:33 meaning do not contradict each other
00:23:35 that’s right in fact on that point I’m
00:23:38 I’m gonna
00:23:39 shamelessly plug something I have sorry
00:23:43 it’s all good level the level the deeper
00:23:46 levels of meaning do not contradict or
00:23:49 make void
00:23:50 the higher the other the the base and
00:23:55 the Baseline interpretation
00:23:58 correct
00:23:59 um so here’s a little something like I
00:24:01 put in my um Bishops or judges of Israel
00:24:04 post
00:24:06 um Zach you want to read that right here
00:24:08 I’ll highlight it
00:24:15 you might be thinking
00:24:18 I’m taking that statement to you
00:24:21 literally
00:24:22 I would have to disagree yes I do
00:24:25 agree there is much symbolism symbolism
00:24:28 in it
00:24:29 that I have to say it is
00:24:31 to be read literally also
00:24:34 one thing we learned when studying about
00:24:37 parties
00:24:39 um
00:24:41 okay so I see uh is that you know yes is
00:24:45 that
00:24:46 the deeper levels of meaning or
00:24:48 symbolic and understanding do not
00:24:51 contradict or negate more surface levels
00:24:54 or literal of understanding
00:24:58 so yeah so the thing is is a lot of
00:25:01 people will use that idea of partisk to
00:25:05 assign all kinds of meaning to scripture
00:25:07 that is not there right uh a lot of the
00:25:10 Pharisees and Sadducees false Traditions
00:25:13 well
00:25:14 supposedly use deeper meanings to come
00:25:17 up with contradiction
00:25:19 um
00:25:20 teachings and um like like the most one
00:25:25 of the most stunning examples of this is
00:25:27 when in uh Deuteronomy it tells the uh
00:25:33 it tells the people it tells the people
00:25:36 not to uh incline to the majority and
00:25:40 wickedness
00:25:44 by means of this idea of deeper meanings
00:25:46 they slashed off everything outside and
00:25:49 inclined to the majority and made that a
00:25:51 principle yeah of
00:25:57 and that is directly contradictory to
00:26:00 the actual meaning of the verse right
00:26:02 and so this is all over the place but
00:26:04 I’m going to read this one from Joseph
00:26:06 Smith
00:26:07 um where I’m not gonna read all of it
00:26:10 because I’ve talked about other parts
00:26:11 before but how it may be asked was this
00:26:14 known to be a bad Angel by his
00:26:16 contradicting a form of Revelation now I
00:26:19 would add here even the same Revelation
00:26:22 as in how a lot of these
00:26:24 Orthodox occult
00:26:27 teachers will read into these things to
00:26:30 make one revelation mean this in one
00:26:33 case and this and another and they’re
00:26:34 contradictory to each other
00:26:36 that’s not how it works or it is
00:26:39 consistent in fact how do you know if
00:26:41 it’s by a bad Angel by contradicting a
00:26:44 former or I want to say in this case the
00:26:46 same Revelation yeah so it I and and I
00:26:51 would also add
00:26:52 that um
00:26:54 when we look in when we’re looking to
00:26:56 deeper meanings
00:26:58 um
00:27:01 that contradict that the word
00:27:04 contradicting is important
00:27:07 it may change the deeper meaning may
00:27:10 change the way we see some of the more
00:27:12 surface means
00:27:14 but it will never contradict right say
00:27:18 something something that is absolutely
00:27:20 different and what the heck
00:27:25 right I I agree the the deeper leave
00:27:30 the deeper levels can focus on different
00:27:33 aspects but they do not contradict each
00:27:35 other okay but all right let’s go back
00:27:39 hey guys um while we’re uh I’m gonna
00:27:43 have to jump off I got a early day
00:27:46 tomorrow
00:27:47 okay oh yeah the the the uh
00:27:52 have a good time scrubbing books
00:27:58 yeah
00:28:00 on that note good night
00:28:03 have a good night Josh thanks for coming
00:28:05 buddy
00:28:10 all right so
00:28:12 um I think we’re on B now right
00:28:15 um
00:28:16 so
00:28:17 uh maybe I’ll take a turn reading this
00:28:20 first B
00:28:21 and you shall offer a new bread offering
00:28:24 unto Yahweh that you shall bring out
00:28:27 your habitations to wave loaves of two
00:28:32 tenth deals
00:28:33 so well real quick uh I should probably
00:28:36 say this I I know I said Brad when I
00:28:38 said me but the meat offering and
00:28:40 especially with the next line it makes
00:28:43 it obvious and what it’s made out of it
00:28:45 is the bread offering that’s a
00:28:47 interesting Old English translation it
00:28:50 is bread it’s literally bread okay
00:28:53 um
00:28:54 in two waves of 10th deals I do not know
00:28:58 what two tenth deals is okay
00:29:02 I have I personally don’t know someone
00:29:04 might it’s just not something I’ve
00:29:06 looked into but it later in here oh no I
00:29:10 can’t find it there’s a lot of words
00:29:11 okay it’s actually Nevers
00:29:15 um it’s two lows so when it’s dealing
00:29:18 and then we’ll get into this more a
00:29:20 little bit later but burn two loaves if
00:29:23 you can on Pentecost on the 16th okay
00:29:26 um anyways so
00:29:30 Seas they shall be of fine flower and
00:29:33 shall be bacon with leaven okay did
00:29:36 someone want to say something yeah but
00:29:39 you mentioned the scriptures yeah and
00:29:43 then for this instead of the meat it
00:29:45 does say
00:29:46 loaves of bread oh it does say for 17.
00:29:50 oh okay all right well that there you go
00:29:53 and that that’s a nice uh station from
00:29:56 Messianic juice okay
00:29:59 um so they’re they’re saying the same
00:30:01 thing I just said so thank you Zach
00:30:03 um so and one thing I do want to bring
00:30:06 out the this focus of this two of this
00:30:11 um stanza here or the two C’s and the
00:30:14 focus of chiasms are the the middle the
00:30:18 highest level and it’s because it’s the
00:30:20 focus of it this is what they really
00:30:22 want to focus on and here is a fine
00:30:24 flower
00:30:26 and baked with leaven so
00:30:31 I think this gets into one thing that 11
00:30:33 is not always a bad thing like some
00:30:35 people will teach because here is
00:30:37 something in the law telling us to use
00:30:40 leaven you have 11 always had bad
00:30:43 meanings to it he wouldn’t be telling us
00:30:45 to use it
00:30:46 in something that represents and this
00:30:48 actually represents
00:30:51 um the law the word of God right well by
00:30:53 the way and by the way one of the most
00:30:56 delicious
00:30:58 things brought to us from Jewish Cuisine
00:31:01 is Chala bread which is lemon
00:31:04 yep uh that’s a common one for them to
00:31:07 use on the Sabbath right yep no and and
00:31:11 they like to braid so if you need to
00:31:13 practice braiding hair go make some
00:31:15 bread anyways
00:31:18 though I I think uh I think I think
00:31:22 darshan has made some child abroad
00:31:24 before I I’ve bought some I’ve never
00:31:26 made it
00:31:27 um right I will tell you mine was
00:31:30 terrible but my daughters turned out
00:31:32 amazing
00:31:35 by a 10 year old so
00:31:39 are you talking looks or taste probably
00:31:43 both
00:31:47 all right
00:31:49 so uh just looking at the second B
00:31:52 within the B
00:31:54 they are the first fruits onto Yahweh
00:31:56 and now it’s interesting it’s plural and
00:31:59 it’s calling first fruits and then here
00:32:01 you go look at the other B is talking
00:32:02 about the two breads that we were
00:32:04 supposed to wave
00:32:05 oh wait a minute is this is this
00:32:08 teaching us about
00:32:09 something
00:32:11 with regards to resurrections first and
00:32:13 second
00:32:16 um yeah actually it is since you’re
00:32:18 bringing that up you want to talk some
00:32:20 more about it since you brought it up
00:32:21 yeah well this is this is actually this
00:32:24 is actually in reference to um Paul’s
00:32:27 writings in uh I believe it was
00:32:30 Thessalonians I I think you’re meaning
00:32:33 that yeah Corinthians 1.
00:32:36 yeah
00:32:38 where he’s
00:32:43 um there it is good good question we’ll
00:32:46 get to it in a second
00:32:49 we want to go into here
00:32:51 or as an atom well first Corinthians 15
00:32:54 22-28 for as an atom all die so Christ
00:32:58 shall all be made alive but every man in
00:33:00 his own order Christ
00:33:03 I think the better translation there is
00:33:05 the anointed the anointed yeah this is
00:33:08 not actually this
00:33:10 the when you look at it in its original
00:33:13 wording in context this is not actually
00:33:16 referring to uh Yeshua but rather those
00:33:19 who are yeshuas
00:33:22 or the actual word the Greek word in
00:33:25 this is the anointed and yeah and I I
00:33:29 mean I’ll put the article here and it’s
00:33:32 not a and it’s but it’s not spoke it’s
00:33:35 not uh in the it’s not I believe it I I
00:33:39 believe it’s a slight it’s a slightly
00:33:41 different variation on the word uh that
00:33:45 produces the uppercase Christ so if I
00:33:49 remember the article right it’s one it’s
00:33:51 actually Christ they have the benefit
00:33:54 definitive uh sorry definitive article
00:33:58 beforehand
00:34:00 um where in this case it’s not
00:34:02 definitive before and that’s why it’s so
00:34:05 this is the anointed so this is talking
00:34:09 about the first resurrection those who
00:34:11 are Christ’s
00:34:13 um
00:34:15 but every man in his own order Christ’s
00:34:17 the first fruits afterward they that are
00:34:20 Christ’s at his coming
00:34:23 those who are terrestrial now so the
00:34:26 hint here is that the these ones have to
00:34:29 do with the wheat the tea lestrol they
00:34:31 have to be
00:34:32 right
00:34:34 um and that’s actually the the
00:34:36 fruit or I shouldn’t say fruit the grain
00:34:39 that’s being harvested at the time of
00:34:41 Pentecost is wheat because those are
00:34:44 supposed to be wheat bread not barley
00:34:46 bread yep barley barley yeah barley is
00:34:50 separated by no more than it can be
00:34:52 separated from its plant by no more than
00:34:54 a wind which represents Torah
00:34:59 so I you want to go more off of that or
00:35:03 well and so but let’s let’s actually
00:35:06 just
00:35:07 um go into the the into the
00:35:09 resurrections here even so in Christ
00:35:12 shall all be made alive but every man in
00:35:14 his own order Christ’s the first fruits
00:35:17 uh the in other words
00:35:20 those those those who followed Torah
00:35:23 willingly afterward they that are
00:35:25 Christ’s in his coming those that kind
00:35:27 of get beaten into it a little bit
00:35:30 um then come at the end when he shall
00:35:33 have delivered up the kingdom to Elohim
00:35:36 even the father
00:35:37 when he shall put down all Rule and
00:35:39 authority and power for he must Reign
00:35:41 till he hath put all enemies under his
00:35:43 feet
00:35:46 that’s the grapes and the way the grapes
00:35:50 the uh wine and Grape Wine was
00:35:55 traditionally stomped out of the grapes
00:35:57 right and that’s traditionally
00:35:59 Tabernacles the third base time
00:36:02 and so that yes that is that yeah that
00:36:06 that’s all right grapes have to be
00:36:08 crushed and stepped on which uh when you
00:36:10 go learn about the third Resurrection
00:36:13 that’s a description of what those in
00:36:17 the third Resurrection have to be done
00:36:19 to they have to be crushed
00:36:22 so and The Last Enemy that shall be
00:36:24 destroyed is death
00:36:26 for you put all things under his feet
00:36:30 but when he saith all things are put
00:36:31 under him
00:36:33 it is Manifest that he is accepted which
00:36:36 to put all things under him
00:36:38 so I think that it’s important here as
00:36:41 we’re looking at the as we’re looking at
00:36:43 this chiasm on shopwalk to realize that
00:36:46 even as he’s teaching them and even as
00:36:48 he’s giving them this information on
00:36:50 this High holiday he’s actually teaching
00:36:52 this information right here about the
00:36:56 three resurrections yes I would agree
00:36:58 with that because first fruits has to do
00:37:00 with resurrections and we go back to
00:37:02 here
00:37:03 it’s making a big deal about the first
00:37:06 fruits of that particular crop right
00:37:08 yeah which goes with resurrections as we
00:37:12 can see there that Paul’s using first
00:37:13 fruits as Illusions to a resurrection
00:37:16 okay okay so there’s a question in the
00:37:19 chat
00:37:22 so I do not consider Resurrection an
00:37:25 ordinance
00:37:26 um
00:37:27 for
00:37:28 for one
00:37:30 um
00:37:31 it’s going to happen to everybody that
00:37:33 came to this earth okay
00:37:36 um and ordinances are something that you
00:37:38 do that’s special that you’re showing
00:37:40 you’re putting dedication towards
00:37:42 Yahweh and it’s a book of Mormon and
00:37:45 Bible both make clear and DNC make
00:37:47 clearance the good and the evil
00:37:51 who are Resurrected
00:37:54 and evil is not going to do an ordinance
00:37:56 to set them signs apart to do dedication
00:37:59 to God
00:38:05 the reason that this question is coming
00:38:07 up for those who are in the restoration
00:38:08 is because the brighamite temples in the
00:38:11 brighamite temple they do
00:38:14 uh make
00:38:16 uh resurrection and ordinance that you
00:38:19 get from your husband okay
00:38:22 um and but that is of the occult that
00:38:25 they get the mace from masonry of how
00:38:28 they raise Hiram abyff
00:38:31 which is an ordinance in Masonic thought
00:38:33 and and the uh and the Masons got that
00:38:37 Mason’s got this idea from The Priory of
00:38:40 science
00:38:42 okay
00:38:49 um I’ll believe you on that and that
00:38:50 would make sense because it’s not I know
00:38:52 it’s not a new idea I just don’t know
00:38:53 more history past Masonic stuff yeah
00:38:56 well you know the product of a misspent
00:38:59 youth they’re it’s an ordinance for them
00:39:02 because they think they do the
00:39:04 resurrection no
00:39:06 we don’t have the power over death the
00:39:08 only one that has power over death
00:39:09 physical and spiritual is Yeshua you
00:39:12 cannot raise yourself from the dead
00:39:16 because you’re not perfect
00:39:18 I I don’t know about you guys but I know
00:39:21 I have sinned and because of my sin I
00:39:24 deserve death the only reason Yeshua has
00:39:27 the power to break the bands of death
00:39:30 is because he was sinless he did not
00:39:33 deserve to die
00:39:36 that’s the only reason he has the power
00:39:37 over that well I don’t know about the
00:39:39 only reason but that is I shouldn’t say
00:39:41 only that’s one of the big it’s it’s one
00:39:43 of the main reasons why he has power
00:39:45 over death is because he did not deserve
00:39:48 death
00:39:49 okay I do think another part is because
00:39:52 he’s the head of everyone who came here
00:39:54 on Earth right
00:39:56 so there’s multiple reasons and I said
00:39:58 it wrong I caught myself but I but I do
00:40:00 but I do believe that that uh that that
00:40:03 is a major I I agree that that is a
00:40:05 major cause the major source of the
00:40:09 power over death is the fact that he did
00:40:10 not sin and did not deserve to die right
00:40:13 I agree with that principle
00:40:16 yeah
00:40:18 so
00:40:20 yeah okay uh is that good hmm
00:40:25 well I’m assuming sort of snap or
00:40:27 anything yeah all right so let’s do
00:40:32 the last a of the B and you shall offer
00:40:37 with the bread so
00:40:39 so
00:40:42 um here in the first day is talking
00:40:44 about the bread offering and here on the
00:40:47 second a is talking about your show
00:40:49 offer with the bread so here is a
00:40:52 simpler example where you can see how
00:40:56 these chiasms were the same stanzas in
00:41:00 this case they’re supportive of each
00:41:02 other okay and they’re teaching the same
00:41:04 thing in a different way and it’s you’re
00:41:06 building up to the central course
00:41:10 yeah yeah and this is one way that the
00:41:13 Hebrews knew what the most important
00:41:15 part was right is this poetry the center
00:41:20 um but it’s also another way uh a fun
00:41:23 way I think anyways to uh give deeper
00:41:26 insights because this is where you have
00:41:29 to be more watchful to see how this part
00:41:32 is giving more insights to this part
00:41:36 and this is why I like
00:41:38 bringing out the structures because then
00:41:39 I it’s it’s pretty obvious after it’s
00:41:42 brought out that these go these two go
00:41:44 together and sometimes the same stanzas
00:41:46 are
00:41:48 um opposite of each other
00:41:50 they don’t always support each other
00:41:52 sometimes they contradict it I shouldn’t
00:41:54 say contradict they on the opposite
00:41:57 spectrums of things like one’s good and
00:41:58 one’s evil on the same thing and showing
00:42:01 how
00:42:02 teaching more how to discern good from
00:42:04 Evil for example yes it’s teaching it’s
00:42:07 teaching it’s showing something by
00:42:09 showing its opposite yes
00:42:12 um because knowing the opposite can help
00:42:14 us detect what’s true
00:42:16 um I I do believe the focus should be on
00:42:18 the truth but also being aware of your
00:42:21 enemy is helpful to know how to protect
00:42:24 the truth right
00:42:26 yes okay so
00:42:30 um Ben you want to read the second B and
00:42:33 the priest shall wave them with the two
00:42:36 bread of the first fruits for a way of
00:42:38 offering before the Lord with the two
00:42:40 labs they shall be holy to the Lord for
00:42:43 the priests they shall be holy to Yahweh
00:42:46 for the priest now here’s the thing my
00:42:49 brother had a really great insight about
00:42:51 two okay yeah so let me read about the
00:42:54 importance of two
00:43:05 because we were just chatting a little
00:43:07 bit before we started recording so
00:43:08 that’s normal for us but anyways so he
00:43:11 he asked what does two mean right and I
00:43:13 I think that was a good question because
00:43:15 I hadn’t really thought about thinking
00:43:16 about that in this case but let’s let’s
00:43:18 read
00:43:19 uh one one list of definitions of two
00:43:22 because different people have slightly
00:43:23 different ones but there’s a lot of
00:43:24 similarities but there’s one that really
00:43:26 comes out that I’ll point out when I get
00:43:27 to it there’s difference good or evil
00:43:30 you know because of the two good or evil
00:43:32 there’s uh which actually reflects which
00:43:35 actually which actually is sometimes
00:43:37 reflected in the chiastic patterns yeah
00:43:39 uh because there’s the the two kingdoms
00:43:43 right the lamb or or Satan Division and
00:43:46 that’s what happens when there’s two
00:43:47 there can be division but here’s the one
00:43:49 that I find even more important in fact
00:43:51 I think it’s the key one in this case
00:43:53 Living Word
00:43:57 and so what what preceded
00:44:01 fourth from Yahweh
00:44:04 at both Sinai
00:44:08 and the upper room
00:44:11 on
00:44:13 um yeah they’re both Pentecost The
00:44:16 Living Word
00:44:18 the living breath
00:44:21 yeah
00:44:23 and so just to clarify the breath would
00:44:26 be wind in Hebrew underneath it and wind
00:44:29 is symbolic of yahweh’s ways which is
00:44:34 the interesting thing is is that the
00:44:37 word ruach actually has several
00:44:40 different meanings one of them is Spirit
00:44:41 yeah but one other is breath
00:44:45 or wind
00:44:47 or exactly which brings us uh back to
00:44:50 Yeshua and Nicodemus
00:44:52 um which also which also brings up a
00:44:56 really interesting correlation
00:44:59 with what God did
00:45:03 to give Adam life
00:45:06 he breathed into him the Breath of Life
00:45:10 Torah
00:45:12 was there with us in the beginning
00:45:15 the breath
00:45:16 of life
00:45:18 yeah
00:45:19 so I I know and what Ben’s getting at is
00:45:22 how
00:45:23 um there’s deeper meanings in the the
00:45:26 garden account with Adam and Eve now
00:45:29 that is a good example of parties
00:45:31 exactly so a little more what Brendan is
00:45:36 saying Yeshua
00:45:39 um
00:45:40 took Adam from the dust and made him in
00:45:44 his image from the dust now I do believe
00:45:48 there is a deeper meaning that’s more
00:45:49 important there is that Yahweh will take
00:45:52 us out of Satan’s domain which is dust
00:45:55 and make us in His image by putting his
00:45:58 breath his Torah ways into us and make
00:46:01 us a new person
00:46:03 that is the more important teaching from
00:46:07 that history allegory okay amen
00:46:11 amen and actually FYI that’s at the last
00:46:15 that is brought out in lectures on faith
00:46:18 five
00:46:19 of the last part of verse 2 which is
00:46:22 probably the longest verse of scripture
00:46:24 but anyways
00:46:27 known to man yeah that’s a pretty long
00:46:31 verse they probably should have broken
00:46:33 up more but anyways that’s a minor thing
00:46:36 let’s not predict let’s not criticize
00:46:38 too much how many verses of scripture we
00:46:41 wrote yeah yeah anyways it’s just kind
00:46:44 of funny to me it’s so long but anyways
00:46:45 but the important thing is what it
00:46:47 teaches right and here’s yeah from
00:46:49 luxor’s on faith that is teaching what
00:46:51 verna’s Ben is bringing out
00:46:53 that we need to be become and made in
00:46:56 yahweh’s image which is defined in
00:46:58 yahweh’s law Torah okay
00:47:02 um so I do think that two is very
00:47:05 important
00:47:06 um definition of the word and I think
00:47:08 that that was great now I’m going to
00:47:09 read some of the others okay
00:47:11 uh to come alongside
00:47:14 and how do we walk along the side of
00:47:16 Yeshua
00:47:18 we keep his law right
00:47:21 and we walk in his footsteps we walk in
00:47:24 his footsteps for help oh wait the law
00:47:27 helps us to become like Yahweh
00:47:31 um
00:47:32 to come along
00:47:34 to hinder so uh those who don’t believe
00:47:38 in Torah or maybe not not this they
00:47:41 don’t believe it but they don’t like it
00:47:42 they do find Torah a hindrance right to
00:47:45 hold them back for those who do not keep
00:47:48 it
00:47:49 not keeping for it is
00:47:52 not keeping Torah hinders the work of
00:47:54 the father and it does and it will
00:47:56 hinder them in the next life because
00:47:58 they will receive their Glory depending
00:48:01 upon their works and works defined by
00:48:05 Dora
00:48:07 um because how do you define sin
00:48:09 is the breaking of the law which is
00:48:12 Torah which is eternal but anyways
00:48:16 um so also I find it um some other
00:48:19 things to bring out is that
00:48:23 they’re connecting
00:48:26 um oh wait so the B’s and the bees are
00:48:29 both talking about bread here right
00:48:32 okay so it’s also here
00:48:35 uh I’ll just kind of do some
00:48:37 highlighting there’s a couple twos here
00:48:40 now some of them are in my gloves and
00:48:41 notes but and some of them are just
00:48:43 there right but so in both bees there
00:48:46 are twos that are actually specifically
00:48:50 in the word the two wave lows of two
00:48:53 tenths and then also this other B is two
00:48:57 Lambs okay and I think this brings out a
00:48:59 couple of things Yahweh
00:49:01 stated that his flesh is the word of God
00:49:08 and red represents the word of God
00:49:11 yes
00:49:13 um and here’s these two Lambs so so this
00:49:16 is so so I really I find it really
00:49:20 interesting how the entire sacrifice
00:49:23 points to
00:49:25 the seminal purpose for this day
00:49:29 which is the law the word of God
00:49:33 right
00:49:35 um to celebrate the word of God the
00:49:37 celebration has to do with the two ways
00:49:39 right which Torah helps to find uh but
00:49:42 one thing I do want to say just real
00:49:44 quick is with the two Lambs
00:49:47 I do believe that the two Lambs points
00:49:50 us to the two Lambs from the law of
00:49:52 Moses which yes it says to yeshua’s
00:49:55 sacrifice and I think that’s kind of
00:49:58 what I was getting at earlier in our
00:50:00 earlier conversation though I think I’ve
00:50:02 said it clumsily uh okay sure and it’s
00:50:06 some sometimes it’s hard to say it on
00:50:07 the spot like we are here right
00:50:10 FYI we do this on the spot all the time
00:50:13 so
00:50:15 um all right uh she says sorry for
00:50:18 leaving anyways
00:50:24 um but so I do believe that this 2 is
00:50:30 actually two breads and two Lambs are
00:50:32 pointing to Yeshua in his flesh for us
00:50:36 because as we’ll see in a minute here
00:50:38 there’s actually seven lamps that is for
00:50:42 this day
00:50:43 um in fact I’ll just highlight it real
00:50:45 quick oh yeah okay yeah I do think
00:50:49 they’re bringing out two in this case
00:50:51 right now
00:50:53 to bring out who we’re supposed to look
00:50:56 towards and who to become like Yeshua
00:51:00 right because the law teaches us how to
00:51:03 become like Yeshua yes so they’re
00:51:06 putting in my opinion they’re putting
00:51:09 little hints and clues
00:51:12 that
00:51:13 um who this is pointing to
00:51:15 yeah the hints and clues as to who it’s
00:51:18 pointing to but also
00:51:20 it’s tying it all together you know it’s
00:51:23 tying the uh just like the lives itself
00:51:27 points to Yeshua and how we can be like
00:51:30 him
00:51:31 it’s uh everything everything points
00:51:35 everything about this holiday points
00:51:37 back to Yeshua
00:51:39 um that I I would say it’s not a way to
00:51:42 be like him it’s the only way to be like
00:51:44 him
00:51:45 good point
00:51:47 no no I’m just putting more emphasis on
00:51:49 what you said there right yeah
00:51:52 well yeah actually what you said
00:51:55 actually uh what you said actually
00:51:57 brings up more into the realm of Truth
00:51:59 as opposed to being kind of their kind
00:52:01 of thing yeah that’s fine I I do think
00:52:04 it’s what you meant to say but you know
00:52:06 sometimes when we do these lies we live
00:52:08 we stumble on our words a little bit
00:52:09 right yeah pretty much anyways so
00:52:13 um
00:52:15 Zach you want to read the seven I mean
00:52:18 sorry sorry speaking of stumbling a
00:52:21 little bit you want to read the disease
00:52:27 we cannot hear you you are on YouTube
00:52:30 oops
00:52:32 talk about stumbling sorry
00:52:37 seven lamps without blemish of the first
00:52:39 year
00:52:40 and one one young bulldog and two Rams
00:52:45 so in addition to the bread which I do
00:52:48 believe we as individuals can do uh
00:52:52 there are here uh some animals that need
00:52:55 to be sacrificed and that needs to be
00:52:56 done by the Levites okay
00:52:58 um now I do believe that the
00:53:02 I do believe that the Bullock is
00:53:04 representative of Israel you’re going in
00:53:06 and out a little bit so maybe okay I
00:53:09 the Bullock is representative of Israel
00:53:12 itself I believe
00:53:17 I I don’t know I haven’t put much
00:53:19 thought into that
00:53:20 um yeah I mean I I just think it would
00:53:22 be I I think it’s a very important I
00:53:25 think it’s kind of important to know
00:53:26 what each thing represents uh because
00:53:29 the Bullock is also associated with sin
00:53:33 offering
00:53:35 um oh okay uh and the Bullocks are also
00:53:40 associated with sin offerings and peace
00:53:42 offerings yes I would agree it’s good to
00:53:45 know more how these things are pointing
00:53:47 so as to better understand
00:53:49 um and that does make some sense while
00:53:50 you bring out those other sacrifices
00:53:52 that’s just not one I have that’s not a
00:53:55 part I haven’t put time into yet right
00:53:57 yeah that’s good that you brought that
00:53:58 out
00:54:01 um so also I want to say that seven has
00:54:03 to do with complete right and that’s
00:54:06 tied to the lamb and who’s complete yes
00:54:09 the Lamb of God is complete right but
00:54:13 but all of this is the stuff related to
00:54:15 all of these seven Lambs one young
00:54:17 Bullock two Rams that’s all
00:54:19 that’s the uh levite peace offer you
00:54:24 right there right right
00:54:28 you know I I just had a thought so Lambs
00:54:32 are rams and Rams are lambs so I wonder
00:54:35 just this just came to me so who knows
00:54:38 I’m just on the spot I wonder if the two
00:54:40 has to do that’s referenced later down
00:54:42 in the other B right maybe it has to do
00:54:45 with the Rams
00:54:46 yeah but but I I think that it’s really
00:54:50 important to go into this because this
00:54:52 is here at this part of the offering
00:54:54 we’re talking about making peace with
00:54:56 the Lord for our sins right yeah
00:55:01 um so Zach you want to read the second C
00:55:11 and he then
00:55:13 you shall sacrifice one kid of the goats
00:55:15 or sun operating into two Lambs on the
00:55:19 first tier or sacrifice of Peace
00:55:22 offerings
00:55:23 see and and so that again ties it all
00:55:26 together the peace offering let’s see
00:55:28 it’s talking about the peace offering of
00:55:30 that
00:55:31 peace offering in the first sea peace
00:55:34 offering in the second let’s see and we
00:55:37 do and keeping the law does give us
00:55:40 peace keeping the law is the acceptable
00:55:43 sacrifice
00:55:45 exactly
00:55:47 um it is the acceptable sacrifice it is
00:55:50 our peace offering with Yahweh
00:55:54 and in the New Testament when Yeshua I’m
00:55:57 sorry I don’t remember exactly where but
00:55:59 uh we could find it but when Yasha was
00:56:01 talking to the apostles lost disciples
00:56:03 right and you said if you keep the law
00:56:07 you will then or when the Holy Ghost aka
00:56:11 the law is with you you will then have
00:56:14 peace right yes
00:56:16 yes and so here’s the this ceremony
00:56:20 uh ordinance
00:56:23 um that’s dealing with the Holy Ghost
00:56:26 and we’re getting this peace right which
00:56:30 is perfect and why because our bird
00:56:33 offering unto the Lord is sweet saber oh
00:56:36 this is reference to the baptismal fire
00:56:38 what no that could be I mean that they
00:56:42 didn’t believe in that kind of they
00:56:43 didn’t believe in that kind of stuff in
00:56:45 Israel I I thought it was new stuff then
00:56:49 not renewed stuff it was new right
00:56:51 because the law that love your neighbor
00:56:53 was new wasn’t it
00:56:55 wasn’t it or let’s check him in it
00:56:59 I don’t know
00:57:01 let’s say oh wait love your neighbors in
00:57:04 the Old Testament in Torah oh there you
00:57:08 go oh oh it’s renewing yeah you’re right
00:57:11 Ben it is renewing
00:57:13 yeah
00:57:15 a baptism of fire has been around as
00:57:17 long as the Earth has and know the
00:57:19 Israelites didn’t get penalized and have
00:57:21 it removed just because they asked Moses
00:57:24 to go up down the mountain
00:57:27 well uh so that’s another issue but
00:57:30 there was some stuff removed but anyways
00:57:32 now there was some stuff removed but
00:57:34 there were people who received it yes
00:57:36 there were always still people who
00:57:38 received it
00:57:39 um those who have seen those who have
00:57:41 sought have found right who have asked
00:57:45 ever seen and those who have knocked the
00:57:48 way has been opened so essentially bring
00:57:50 that up let’s just say there’s a key
00:57:53 thing in here and even Joseph Smith
00:57:54 brings out it’s the general assembly in
00:57:57 fact let me see if I’m going to pause
00:57:59 for a minute okay
00:58:02 where Joseph Smith said it was to the
00:58:06 general assembly it was taken away not
00:58:08 all okay
00:58:11 okay so I found the one that we’re
00:58:13 looking for
00:58:14 um do you want to read it Ben yeah sure
00:58:16 okay so this the importance of this is
00:58:20 is reveals why
00:58:23 why the offerings from sweet saver onto
00:58:26 the Lord
00:58:27 uh it’s it’s a it’s in symbolism it’s
00:58:30 what telling the people it’s pointing
00:58:33 the people to what is possible it should
00:58:35 be remarked however that while the Lord
00:58:36 took Moses out of the midst of ancient
00:58:38 Israel and the holy Melchizedek
00:58:40 priesthood also
00:58:42 Israel as an institution as an
00:58:45 organization it is evident that uh
00:58:48 subsequently special dispensations of
00:58:50 that priesthood were given to individual
00:58:52 prophets such as Samuel Nathan Elijah
00:58:55 Isaiah Jeremiah Ezekiel and Daniel for
00:58:58 these men exercise powers and enjoy
00:59:01 privileges which belong exclusively to
00:59:03 the Melchizedek reason so the point
00:59:07 stands
00:59:09 yeah I still get it it was just to the
00:59:12 general membership that it was not given
00:59:14 anymore because the general membership
00:59:16 was not interested in being Sanctified
00:59:20 by the law
00:59:21 and so the so my point is this is that
00:59:25 it is possible it is possible even when
00:59:30 even when you’re under a group
00:59:32 condemnation to come out of it
00:59:35 by obedience to the laws and ordinances
00:59:39 of the gospel and every word the
00:59:42 proceedeth from the mouth of God so that
00:59:44 you too can receive the blessings of all
00:59:46 of the fathers and uh all powers and all
00:59:51 powers and privileges to which they were
00:59:54 raw to which they which they enjoyed
00:59:58 right and I do think to bring out here
01:00:00 and this is how I sought before I read
01:00:02 this from Joseph Smith is that
01:00:04 the Miracles that these prophets
01:00:08 performed in carrying I I would add
01:00:10 Joshua here too you know but anyways and
01:00:13 this is just a beginning list not as uh
01:00:16 full list I don’t I don’t believe that
01:00:17 it’s meant to be comprehensive no I do
01:00:19 believe that there were I do believe
01:00:21 that there may well have been
01:00:22 individuals who work who weren’t
01:00:24 necessarily famous prophets with books
01:00:27 in the Bible
01:00:29 um well I I do believe we don’t have all
01:00:32 the books that in the Bible that were
01:00:34 there originally well I think there’s
01:00:35 plenty of evidence to that yeah yes
01:00:38 um but whether if they have a book or
01:00:40 not that’s not the important thing the
01:00:41 important thing is they kept yahweh’s
01:00:43 ways and they were giving given ceiling
01:00:47 powers and Powers over the elements of
01:00:49 earth so that they could uh
01:00:52 help
01:00:53 other people right yes
01:00:56 uh and that and that was theirs and that
01:00:59 and that was the purpose for which for
01:01:02 which they were given the for which they
01:01:03 were given these Powers when these
01:01:06 powers are only given to people who are
01:01:08 of God’s heart and mind which is why
01:01:13 absolute essential
01:01:17 it’s absolutely essential to seek
01:01:19 sanctification
01:01:21 by walking
01:01:23 in the path of Yeshua right the people
01:01:27 that got that were people who were
01:01:29 sanctified
01:01:31 okay
01:01:33 um anyways okay and and to uh reiterate
01:01:38 something that I said I think when the
01:01:40 recording was paused which I think is a
01:01:42 very important point
01:01:43 throughout all the time
01:01:46 all of the priesthood blessings have
01:01:48 been available to those as would
01:01:54 seek ask and knock yes
01:01:59 God is for those who are diligent he
01:02:03 always makes a way right
01:02:07 okay so let’s go back
01:02:09 oops I could type right
01:02:12 and I do believe that that’s really the
01:02:15 very important thing of why
01:02:18 continually
01:02:19 all these offerings are talking about a
01:02:21 bird offering for the Lord’s sweet
01:02:23 savior unto the Lord
01:02:25 right uh offering the offering of the
01:02:29 broken heart contrite spirit
01:02:32 gives us that sweet saver
01:02:35 yes
01:02:36 um
01:02:37 I I do believe that as Ben already
01:02:40 pointed out this points to the baptism
01:02:42 of the the fire right
01:02:45 so anyways so
01:02:49 um
01:02:50 I I forget who read last sorry
01:02:54 um
01:02:55 was it you Zack
01:02:57 oh well you want to read both these Zach
01:03:01 you’re muted
01:03:06 ladies
01:03:07 yeah
01:03:09 it shall be for a burnt offering unto
01:03:11 Yahweh
01:03:12 oh sweet saver until you always
01:03:15 Ariel both these point to the same thing
01:03:18 there right burnt offering not the
01:03:21 always sweet Savant that’s awesome
01:03:25 and then you have to and then you have
01:03:28 to correlate that 35 9 20 or 9 17
01:03:33 through 20 which tells us that the
01:03:36 offering at this time given that there
01:03:39 are no evites uh per se uh that are
01:03:43 worthy
01:03:44 or have that priesthood anymore right uh
01:03:48 the acceptable offering is the broken
01:03:50 heart and contract spirit
01:03:54 um
01:03:55 that’s always been an offering that he
01:03:57 wanted right yeah that’s always been the
01:03:59 offering that he wanted
01:04:01 and this offering is just symbolic of
01:04:04 that yeah so I mean
01:04:08 oh look it’s in Torah so Thou shalt
01:04:11 remember all the ways was Yahweh the
01:04:13 element Elohim led the these 40 years in
01:04:17 the wilderness
01:04:19 to Humble thee to prove thee to know
01:04:22 that that was in thine heart oh wait to
01:04:24 know what was in thine heart whether
01:04:26 thou shall keep his Commandments or not
01:04:29 Thou shalt also consider thine heart as
01:04:32 a man
01:04:33 chasteness his son so the Yahweh the
01:04:36 yellow chasing Steve
01:04:39 cursed oh okay so these that was not the
01:04:42 best examples
01:04:46 yeah okay
01:04:48 so this is
01:04:51 I’m having a hard time finding the exact
01:04:52 one I wanted for my notes but here’s one
01:04:54 at least from the Old Testament in
01:04:56 Psalms okay
01:04:58 um showing it’s not a new thing it’s a
01:05:00 very old thing okay but Psalms 34 18.
01:05:03 you want to read that one Ben the Lord
01:05:06 is not unto them that are of a broken
01:05:08 heart save as such as be all the
01:05:11 contrite spirit
01:05:12 okay and I mean
01:05:15 Nephi got it from the Old Testament when
01:05:20 he was teaching this and here’s another
01:05:22 interesting one many are the afflictions
01:05:24 of the righteous but the Lord delivereth
01:05:26 them out of them all and this is
01:05:28 actually a reference this is actually a
01:05:31 reference to the Messiah uh the Lord
01:05:34 delivereth him out of Yahweh delivers
01:05:37 them from delivers Yeshua from his many
01:05:40 afflictions he keepeth all his bones not
01:05:42 one of them is broken
01:05:44 this is all Messianic reference however
01:05:48 but that verse 18 is definitely one
01:05:51 that’s applicable to all
01:05:53 that our broken heart say that such is
01:05:56 be of a contrite spirit you know since
01:05:58 you brought up the bones I do want to
01:06:00 say the bones are symbolic of law now on
01:06:04 the surface level Yahweh did not have
01:06:06 any of his bones broken right in fact
01:06:08 that’s why his side was pierced so that
01:06:12 way his bones would not have been broken
01:06:13 but that also shows
01:06:16 he Yeshua did not break any laws because
01:06:20 he none of the bones were broken but
01:06:23 this is an interesting thing
01:06:26 foreign
01:06:28 doesn’t the grace of God cover our past
01:06:31 sins mend our broken bones
01:06:38 his Mercy yes right his Mercy doesn’t
01:06:41 his Mercy mend our broken bones many are
01:06:44 the afflictions of the righteous
01:06:47 but Yahweh delivereth him out of the
01:06:49 mall
01:06:50 he keepeth all his bones
01:06:54 yeah actually from the point of so from
01:06:57 the point
01:06:58 of
01:06:59 Mercy
01:07:03 we can keep the law
01:07:07 right
01:07:08 it says it right here then we can keep
01:07:11 it perfectly as he commanded us to do
01:07:13 right
01:07:14 it says it right here in psalm 34.
01:07:22 because it doesn’t make any sense that
01:07:24 that’s only a reference
01:07:26 that we suddenly jump from talking about
01:07:28 every man
01:07:30 they’re only talking about you Yeshua
01:07:33 yeah I see what you’re saying uh because
01:07:35 there’s nothing that really
01:07:38 there’s no Segway there’s no and
01:07:40 speaking of Airline movies isn’t it
01:07:45 sure
01:07:47 but yeah I agree it is and we’ve gone
01:07:49 over this before we if nothing else it’s
01:07:52 a sermon in the mouth he tells us to be
01:07:53 perfect right and that can only be done
01:07:56 by keeping his law perfectly
01:07:58 um doesn’t command is anything that he
01:08:01 cannot
01:08:02 have us do or won’t help us do right yep
01:08:05 just provide a way for us to do yep
01:08:09 okay so let’s go back
01:08:14 ah that was pretty cool to have that
01:08:17 realization in that book
01:08:20 just so you know guys this is a really
01:08:23 good study session
01:08:25 a
01:08:26 whole lot I think
01:08:29 well we’re glad to hear that Andrew
01:08:31 welcome
01:08:33 to the high holidays
01:08:36 possible yes
01:08:44 yeah okay so let me read uh e so this is
01:08:47 the focus all right because it’s the
01:08:50 the Pinnacle
01:08:52 with their bread offering and their
01:08:55 drink offerings now uh this is wine the
01:08:58 drink okay I’m gonna put that in uh
01:09:02 meaningful meaning for atonement
01:09:05 yeah
01:09:06 an offering made by fire it sounds like
01:09:10 the baptism of fire and again right yep
01:09:14 and why points us to what
01:09:19 the joy of the atonement right both
01:09:22 parts of that and bread is the law and
01:09:25 that we need the law and the atonement
01:09:30 to have the baptism of fire because the
01:09:32 baptism of fire makes it so that we’re
01:09:34 justified by the law because of Young’s
01:09:40 atonement right this is so awesome
01:09:46 that I mean
01:09:48 I mean just that little part right there
01:09:49 is doctrine of Christ right a little
01:09:52 portion of it but it seems it’s almost
01:09:55 it’s the entire doctrine of Christ it
01:09:57 just
01:09:58 and less than a verse
01:10:00 yeah in
01:10:03 Torah
01:10:05 no it’s nothing new this is what
01:10:07 everybody even in what the ignoramuses
01:10:10 would limit Torah too
01:10:13 yeah well people don’t want to be told
01:10:16 what to do they want to make God in
01:10:18 their own image
01:10:20 just like what is that that one’s a
01:10:21 dnc88 I think it talks about
01:10:24 justification and sanctification right
01:10:26 though I think they use a different word
01:10:28 than justification in that section
01:10:32 uh but it’s a word that means the same
01:10:34 thing I can’t remember what it is off
01:10:35 top of my head do you
01:10:37 uh which section are we talking about
01:10:40 here
01:10:42 um let’s go find it
01:10:43 I I I was kind of coasting on emotion
01:10:46 and kind of lost the track no that’s
01:10:48 probably recording stop the recording
01:10:50 [Laughter]
01:10:55 so uh I think it’s you can see
01:11:00 88 yes
01:11:04 that has the same meaning as Justified
01:11:07 as we can see here right yeah
01:11:11 um yeah so here
01:11:13 I I highly recommend this post but I
01:11:15 might be biased because I wrote it
01:11:17 anyways
01:11:19 I do though but look uh let’s just look
01:11:22 at preserved since we’re doing this to
01:11:25 keep her safe from injury or destruction
01:11:27 right defend from Evil to uphold to
01:11:30 sustain to save from Decay to keep in
01:11:32 sound state to preserve fruit in winter
01:11:34 salt is used to preserve meat to season
01:11:38 with sugar or other substances for
01:11:40 preservation as to preserve plums
01:11:44 quinces did I say that right yes
01:11:46 princess or other fruit to keep or
01:11:49 defend from corruption as to preserve
01:11:52 youth from Vice and all this coincidence
01:11:55 quinces are kind of like Bears they’re
01:11:57 kind of like bears
01:11:59 oh okay all right
01:12:01 um you want to read justification okay
01:12:04 the ACT justify the showing to be just
01:12:07 or conformable to law rectitude or
01:12:10 propriety Vindication defense the court
01:12:13 listened to the evidence and arguments
01:12:15 and justification of the prisoner’s
01:12:16 conduct our Disobedience to God’s
01:12:19 commands admits no justification
01:12:22 also Absolution three in law the showing
01:12:27 of The sufficient reason in court why a
01:12:28 defendant did what he is called to
01:12:30 answer please and justification set
01:12:33 forth some special matter for in
01:12:36 theology
01:12:37 a remission of sin an Absolution from
01:12:40 guilt and punishment or an act of free
01:12:43 race by which God pardons The Sinner and
01:12:46 accepts him as righteous on account of
01:12:48 the atonement of Christ or in other
01:12:50 words where God keeps and defends him
01:12:52 from corruption
01:12:54 exactly and so these two
01:12:57 go in this context of DNC 88 34-35 is
01:13:02 basically the same thing yeah and again
01:13:05 verily I say unto you back which is
01:13:08 governed by law
01:13:09 that law is Torah
01:13:12 is also preserved or justified by torque
01:13:15 and is perfected and Sanctified by Torah
01:13:20 that which breakth Torah and abideth not
01:13:23 by toward but seeketh to become a law
01:13:25 unto itself and willeth to abide in sin
01:13:28 and altogether abideth and sin cannot be
01:13:30 Sanctified by Torah neither by Mercy
01:13:34 Justice nor judgment
01:13:36 therefore they must remain filthy still
01:13:43 so
01:13:45 um I think that’s pretty clear to me but
01:13:48 um I I do hope having the the glyphs
01:13:52 and the definitions help but make more
01:13:55 clear but anyways that’s why I put those
01:13:58 there
01:13:59 so let’s go back to the verse
01:14:02 I do understand
01:14:05 we read the verse in a funny order right
01:14:09 but I I did that on purpose to show the
01:14:12 points that go together and how they
01:14:15 work together
01:14:16 um to bring more clarity out
01:14:20 um and maybe I’ll just read it straight
01:14:23 through just once real quick okay
01:14:25 so that way we say we did it that way
01:14:27 it’s not that matters but
01:14:30 I guess 23 15-21 and you shall count on
01:14:34 to you from the moral after the Sabbath
01:14:37 from the day you brought forth the sheep
01:14:39 of the wave offering AKA first fruits
01:14:41 after Passover
01:14:44 seven sabbaths shall be complete
01:14:50 you show number 50 days so 50 days after
01:14:55 the seven sevens complete and you shall
01:14:57 offer a new bread offering unto Yahweh
01:15:00 and ye shall bring
01:15:04 out your habitations to wave lows of two
01:15:08 tenths deals and they shall be a fine
01:15:10 flower
01:15:12 not your
01:15:14 shabby stuff the nice stuff right they
01:15:18 shall be
01:15:19 baconed uh bacon that sounds like bacon
01:15:23 sorry bacon
01:15:26 sorry I shouldn’t deserve it
01:15:30 they are the first fruits onto Yahweh so
01:15:34 I think I we forgot to mention this but
01:15:36 you can’t not partake of your wheat
01:15:40 um Harvest until after you do this bread
01:15:43 offering because it’s the first the
01:15:46 first that has to be used is used for
01:15:48 Yahweh okay okay
01:15:52 we need to burn the bread early
01:16:00 well you can eat old bread it’s the new
01:16:02 bread that you have to worry about oh
01:16:04 okay so we can’t make any bread right
01:16:07 before okay anyways and ye shall offer
01:16:10 with the bread seven Lambs without
01:16:13 blemish of the first year and that first
01:16:15 year points to Yahweh because
01:16:19 a lamb’s Prime of his life is one year
01:16:22 Yeshua died at the prime of his life at
01:16:25 33 and a half okay yeah these things
01:16:28 point to Yeshua a lot I oh absolutely
01:16:30 some I haven’t figured out yet some I
01:16:32 have okay
01:16:33 uh and two young Bullocks and two Rams
01:16:37 and they shall be for a burnt offering
01:16:39 unto Yahweh with their bread offering
01:16:42 and their wine offering even made by
01:16:46 fire now I just want to bring out
01:16:48 of the keeping the law will give you
01:16:51 God’s joy
01:16:53 and that is or you know be forgiven and
01:16:56 that is the baptism of fire all right
01:16:58 anyways of sweet saver onto Yahweh then
01:17:02 you shall sacrifice one kid of the goats
01:17:05 for a sinner I think this kid of the
01:17:07 goats is actually uh is actually a
01:17:10 foreshadowing
01:17:11 of uh day of atonement offering uh I
01:17:15 would agree with that okay we need to
01:17:17 talk about that yet so it’s good that
01:17:18 you brought that out I would agree yeah
01:17:21 um because that goes along with the
01:17:23 atonement right I mean Passover and that
01:17:25 one does too but anyways and you shall
01:17:28 sacrifice one kid of the goats person
01:17:30 offering and two lambs of the first year
01:17:33 first sacrifice of Peace offerings and
01:17:36 Yahweh wants to give us peace
01:17:38 but
01:17:40 we have to do our part in keeping the
01:17:43 law which is what this holiday is about
01:17:45 right yes oh hold on let me pause
01:17:49 okay
01:17:52 okay and the pre-show wave them the two
01:17:55 breads or sorry the bread which is two
01:17:58 breads of the first fruits for a wave
01:18:00 off room before Yahweh with the two
01:18:02 Lambs they shall be holy unto Yahweh for
01:18:06 the priest and ye shall Proclaim on the
01:18:09 self same day that it may be a holy
01:18:12 convocation on you and you shall do no
01:18:14 servantar work therein so this is a a
01:18:18 day that you should not work okay yes
01:18:21 and so if it lands on the sixth day in
01:18:25 some years and in some years and today’s
01:18:28 alternating moon cycle
01:18:31 um take the day off from work if it’s on
01:18:34 the Sabbath wait like it is this year
01:18:37 you don’t have to take an extra day off
01:18:38 anyways and it shall be a statute
01:18:41 forever and forever means
01:18:45 never ending it’s like The Never Ending
01:18:47 Story sorry anyway it just do it forever
01:18:51 right
01:18:52 and I actually I I will say I do believe
01:18:56 we’ll be doing this
01:18:59 um ordinance in heaven okay I do believe
01:19:03 forever literally means forever
01:19:06 we’ll be doing this in heaven with all
01:19:09 your dwellings throughout your
01:19:10 Generations in fact well I think maybe I
01:19:13 do think that maybe throughout your
01:19:15 Generations does have a meaning for
01:19:18 Israel and also for the broader Israel
01:19:23 um the uh Gentiles adopted it right
01:19:26 right because it was a mixed multitude
01:19:28 that was there right that’s not
01:19:32 um and and later I mean I I do believe
01:19:36 that the Miracles that Yahweh performed
01:19:39 through Moses converted people right now
01:19:43 the question is not what converts you
01:19:45 the question is if you stay converted
01:19:48 and endure to the end and become more
01:19:50 converted as time goes on yeah
01:19:53 if you actually the question is will you
01:19:55 actually believe enough to forsake your
01:19:57 sins
01:19:58 exactly
01:19:59 and that’s where sanctification comes
01:20:01 into play right
01:20:04 um
01:20:04 so I I think uh do you want to bring
01:20:07 something out because the next maybe we
01:20:09 talk about some of the the different
01:20:10 times that it’s happened in some aspects
01:20:12 that goes along with it yeah some of the
01:20:15 ways that what I would like to show at
01:20:18 this time is that this is an appointed
01:20:21 time for Galway Grande brand and
01:20:24 glorious things have happened with
01:20:26 regards to his work and his plan
01:20:28 throughout the history of the world on
01:20:31 this day right okay so where do you want
01:20:33 me to go
01:20:34 let’s let us first go to
01:20:38 um
01:20:41 chapter Exodus chapter 19.
01:20:45 okay
01:20:47 this is
01:20:49 this is the first
01:20:51 this is the first shovel
01:20:56 and what was done prepare for shovel
01:21:02 let’s go into that
01:21:04 so we’re here I’ll just bring up a
01:21:07 little tidbit real quick
01:21:09 um since you’re bringing up since we’re
01:21:11 on Exodus 19 and just to kind of can it
01:21:14 starts with verse one and two let me uh
01:21:16 steal it back for a little bit then I’ll
01:21:17 give it back to you okay okay all right
01:21:20 so here’s an interesting little tidbit
01:21:22 so this deals with the two issue the
01:21:26 count of seven Sabbath complete and
01:21:30 um 50 days now if most people are in the
01:21:34 camp but there’s just seven weeks okay
01:21:37 you know if you go look at the calendar
01:21:40 of seven weeks
01:21:42 um let me go get the picture seven weeks
01:21:45 after
01:21:47 um
01:21:49 Passover right or which actually
01:21:52 technically it’s just those kind of
01:21:54 holidays go together right but anyways
01:21:56 um
01:22:01 hopefully I have the right picture yeah
01:22:03 okay
01:22:04 um so
01:22:06 I forgot to look up when they do it but
01:22:08 if you did it and we won’t do the seven
01:22:12 Sabbath complete but here’s the Sabbath
01:22:14 after right so that’s one two three four
01:22:18 five six seven okay so if you look
01:22:22 carefully uh that’s just
01:22:26 let’s see uh one
01:22:29 two three four
01:22:31 five that’s the fifth day of the third
01:22:34 moon right
01:22:35 yeah actually
01:22:38 no uh no this is the first moon so that
01:22:42 would be the
01:22:44 no so this is so this 22 in March is the
01:22:48 first oh yeah that’s right that’s 15
01:22:50 20th in the April is the second moon the
01:22:53 20th in May oh yes yes yes yes you’re
01:22:56 right fifth of the third yeah that’s
01:22:57 fine it’s a little I I don’t have a view
01:23:00 or it does the whole thing it’s actually
01:23:01 it’s actually getting to the point where
01:23:03 it’s hard for me to think hard for me to
01:23:04 think in Gregorian yeah that’s that’s a
01:23:07 good sign so I guess you use the lunar
01:23:09 solar view then yeah I I still use the
01:23:11 Gregorian one because it’s the world I
01:23:13 live in for work and stuff but anyways
01:23:16 um this the 24th or roundabouts is when
01:23:21 most people did Pentecost chavigote in
01:23:25 on the fifth or or so of the third moon
01:23:29 right
01:23:30 that’s that’s fair right I counted it
01:23:33 out correctly how they do it right you
01:23:36 you can maybe go up to the 12th giving
01:23:38 one week leeway okay and a week is a lot
01:23:42 of leeway for this okay so we’ll just
01:23:44 say maybe up to the 12 right so let’s go
01:23:48 back here
01:23:50 where were they
01:23:52 um
01:23:53 where were they at that point right
01:23:55 because this is an actual point today
01:23:57 right and we’ll get into that and
01:24:00 um Aaron says that and we’ll get that in
01:24:03 a minute but so when Exodus 19 happens
01:24:07 they arrived in the third Moon okay so
01:24:10 same moon right but what day when the
01:24:13 children of Israel gone out of Egypt the
01:24:16 same day oh what day did they go out 15
01:24:20 the 15th I mean we can read this verse
01:24:23 here that proves this but they went out
01:24:26 on the 15th Into the Wilderness so let’s
01:24:28 Sidetrack numbers 33 3-6 and they
01:24:32 departed from Ramses in the first month
01:24:34 on the 15th day of the first month no I
01:24:38 think that’s enough but for those who
01:24:40 want to throw in the wilderness okay
01:24:41 let’s keep reading on the moral after
01:24:44 the Passover the children of Israel went
01:24:47 out on a high hand on this site of all
01:24:51 the Egyptians for the Egyptians buried
01:24:53 all their firstborns which was Yahweh
01:24:56 had smitten among them which will happen
01:24:58 again unto their false gods also Yahweh
01:25:02 executed judgment all the children of
01:25:04 Israel removed from Ramses and pistons
01:25:07 to cut and they departed from departed
01:25:10 Pittston which was the edge of the
01:25:14 Wilderness that’s the 15th so whether if
01:25:17 you want to try to wiggle your way with
01:25:19 the Wilderness is not you read nothing
01:25:21 numbers 33 you’ll get it was the 15th
01:25:24 okay
01:25:26 so
01:25:28 they children of Israel has not only
01:25:31 people that came into the Wilderness of
01:25:32 Sinai that’s not necessarily when they
01:25:34 were pitched in around sun
01:25:37 the mountain by the way they have not
01:25:39 even arrived at Sinai yet when most
01:25:44 people are celebrating the event that
01:25:46 happened at Sinai yeah and to go further
01:25:50 with this in Exodus a couple chapters
01:25:53 later which deals with the same event
01:25:54 because there’s a lot of
01:25:56 stuff that happened that goes along with
01:25:58 this right
01:26:00 not to demean it but I’m just it’s not
01:26:02 my focus right now right now but Exodus
01:26:05 32 5 and when Aaron saw it he built an
01:26:08 altar before it and Aaron made
01:26:10 Proclamation instead to the moral a
01:26:12 feast and you go look at the Hebrew
01:26:14 behind that that’s chog did I I probably
01:26:21 uh two Yahweh now let’s go look at chog
01:26:23 or yeah oh a festival Gathering Phil
01:26:26 Feast Pilgrim Feast oh wait that’s one
01:26:29 of those three faces that we’re supposed
01:26:30 to go gather together on wait a minute
01:26:32 wait a minute so which one which one it
01:26:36 can’t be it cannot be unleavened bread
01:26:40 because that’s already passed that’s
01:26:42 passed that was in the first moon right
01:26:44 and we’re in the third round
01:26:49 it has to be shovel Central okay oh but
01:26:54 we should probably say this maybe we
01:26:56 should have said at the beginning but oh
01:26:57 well we’re doing this off the cuff
01:26:59 um Pentecost means 50. so the the the
01:27:03 Gentiles name it by the 50 count
01:27:08 chaviot actually means weeks aka the
01:27:12 seven seven is complete the Hebrews use
01:27:14 the name other part of the count or the
01:27:17 first count as the name
01:27:23 would necessarily be
01:27:26 the correct
01:27:28 the correct and complete and complete
01:27:34 yeah I I do it just to satisfy the
01:27:37 Hebrew way of saying it in the Greek way
01:27:39 of saying it but you’re right because
01:27:41 it’s there’s the two counts it’s also
01:27:43 technically complete it’s also
01:27:45 technically Complete because you could
01:27:47 be referring to Sabbath complete there
01:27:49 could you sorry oh
01:27:51 did I just make it did I just make
01:27:53 another reference to completed sentence
01:27:55 yeah anyways
01:27:57 Sabbath’s a big Sabbath’s a big thing to
01:28:00 me yeah it’s a big thing to Yahweh aka
01:28:04 the sign anyways okay yeah so just so
01:28:08 that people know
01:28:10 uh because Yahweh was angry with them
01:28:12 right and it wasn’t for because they did
01:28:15 it on the wrong day
01:28:17 it was because
01:28:19 of their wickedness and so let’s go read
01:28:21 that you want to read Exodus 32 7 and
01:28:23 the Lord said unto Moses go get thee
01:28:27 down for it thine people he’s no longer
01:28:30 calling them his people die people which
01:28:33 that brought us out of the land of Egypt
01:28:35 have corrupted themselves they have
01:28:37 turned aside quickly out of the way
01:28:39 which I commanded them they have made
01:28:41 them a molten calf and worshiped it and
01:28:44 worked sacrifice thereon too by the way
01:28:46 the molten calf is a symbol of Baal and
01:28:49 he said these and said these be thy Gods
01:28:52 o Israel which have brought thee up out
01:28:54 of the land of Egypt so what they’re
01:28:56 saying is that the gods who enslaved
01:28:59 them are the same gods that brought them
01:29:00 up yeah well and see this is what Yahweh
01:29:04 is angry about is that not because Aaron
01:29:08 did it on the wrong day but because of
01:29:11 their wickedness and how they were
01:29:13 worshiping a false god on his high
01:29:16 holiday because they were given the seal
01:29:21 and shat on it
01:29:27 so yeah did they even go as far as it
01:29:30 was Satan that took them out right that
01:29:34 they were given the Seal of God and they
01:29:37 shattered
01:29:40 they deserve to die
01:29:44 so just as this is one of and I’ll do
01:29:48 some more witnesses after Ben takes his
01:29:50 turn for a minute but this is one of the
01:29:52 witnesses that shows that people are
01:29:55 keeping Pentecost too early
01:29:58 yeah they were not even at the mount
01:30:00 when most people do it even giving a
01:30:03 full week latitude right and given the
01:30:06 fact about and given the fact that in
01:30:09 Exodus 32
01:30:11 which details what’s going on while
01:30:14 Moses is on is on the mountain
01:30:18 receiving the Commandments
01:30:20 receiving the law
01:30:23 it was a shovel it was a Pentecost yeah
01:30:26 okay so I’m gonna
01:30:28 Exodus chapter 32 is an excellent
01:30:31 reference for the fact that
01:30:35 so after I’ve been your new computer if
01:30:37 you’re not pointing the right way you
01:30:39 fade out a lot okay uh yeah
01:30:42 okay well I’m also trying to avoid
01:30:46 showing the Met doing his best times
01:30:49 well that’s fine anyways just be careful
01:30:52 when you’re talking so
01:30:54 um
01:30:54 uh do you want me to go back to Exodus
01:30:57 yeah let’s go back to Exodus 19. I want
01:30:59 to go over
01:31:01 the both that this is an appointed day
01:31:03 and also what did they do to prepare
01:31:07 okay
01:31:08 uh on the third month when the children
01:31:11 of Israel gone forth out of the land of
01:31:13 Egypt the same day they came into the
01:31:15 Wilderness of Sinai for they were
01:31:17 departed from the refugee and were come
01:31:20 to the desert of Sinai in a pitched in
01:31:22 the wilderness and their Israel camped
01:31:24 before the mount and Moses went up unto
01:31:27 God and the Lord called unto him out of
01:31:29 the mount saying thus shout thou save
01:31:30 the house of Jacob but tell the children
01:31:32 of Israel you have seen what I did unto
01:31:34 the Egyptians now I bear you on evil
01:31:36 swings
01:31:37 and brought you unto myself
01:31:40 and now we see where John gets the
01:31:42 appellation in Revelations
01:31:45 [Music]
01:31:46 for the church just on that point the
01:31:49 more we understand Torah and the Tanakh
01:31:52 the better we’ll understand the Book of
01:31:53 Revelations
01:31:54 exactly
01:31:55 now therefore what’s that did somebody
01:31:58 say something
01:32:00 nothing I bit myself
01:32:05 I hope you’re well uh now therefore if
01:32:08 you will obey my voice indeed and keep
01:32:10 my Covenant if you will obey my voice
01:32:13 indeed and keep my Covenant you know
01:32:15 Covenant is another word for Torah okay
01:32:17 then exactly then ye shall be a peculiar
01:32:21 treasure unto me above all people for
01:32:23 the Earth for all the Earth is mine and
01:32:25 you shall be a kingdom of priests and
01:32:27 then holy nation
01:32:29 these are the words which Thou shalt
01:32:31 speak unto the children of Israel
01:32:33 and Moses came and called for the Elders
01:32:36 of the people and laid before their
01:32:38 faces all these words which the Lord
01:32:40 commanded to them
01:32:41 and all the people answered together and
01:32:45 said
01:32:46 all that the Lord hath spoken we will do
01:32:52 Moses returned the words of people unto
01:32:56 the Lord so this is one of the big
01:32:58 things
01:33:00 is the Covenant
01:33:02 the renewal of Covenant
01:33:04 that we will do all things that the Lord
01:33:07 has commanded
01:33:10 this is part of preparation all things
01:33:13 is a key phrase for all Moses versus
01:33:16 Torah stuff but anyways all things yeah
01:33:19 all things is Torah yeah
01:33:22 all that the Lord has spoken we will do
01:33:25 and the Lord said unto Moses lo I come
01:33:29 unto thee in a thick Cloud that the
01:33:31 people may hear when I speak with thee
01:33:33 and believe thee forever and Moses told
01:33:36 the words of the people unto the Lord
01:33:38 the Lord said unto Moses
01:33:40 okay so here they’ve made the Covenant
01:33:43 to do everything to keep all the
01:33:45 Commandments
01:33:46 and the Lord said unto Moses go unto the
01:33:48 people and sanctify them today and
01:33:50 tomorrow and let them wash their clothes
01:33:52 this is not talking about washing your
01:33:55 clothes with soap
01:33:57 no this is talking about entering into
01:34:00 the Waters of baptism that you may be
01:34:02 sanctified
01:34:03 right this is talking this is imagery
01:34:06 for baptism here I know I do understand
01:34:09 it’s not coming around and saying the
01:34:11 word baptism but when you look at what’s
01:34:13 going on how they just they just took a
01:34:16 covenant in fact
01:34:17 um I’m gonna steal it back for just a
01:34:19 minute okay yeah go ahead I think you
01:34:22 probably know where I’m going yeah I I
01:34:25 and I I have no uh I have no complaints
01:34:30 well anyways uh we are supporting each
01:34:33 other
01:34:34 um exactly
01:34:35 so
01:34:37 um this is another one of my many
01:34:39 unfinished posts sorry I’m pretty bad
01:34:41 but
01:34:43 um in here
01:34:46 um
01:34:48 this
01:34:49 is brings out how first you make a
01:34:52 covenant with Yahweh in fact actually
01:34:55 let’s go get it from because I like some
01:34:58 of the other verses that go with it that
01:34:59 I don’t have here so let me
01:35:02 um change where I’m showing it from
01:35:04 sorry this is on the floor
01:35:11 man
01:35:12 [Music]
01:35:14 Josiah
01:35:16 18 and it’s nine and ten if I remember
01:35:19 correctly okay so knowing is kind of
01:35:22 talking about
01:35:23 some points not the only things you want
01:35:26 to do but some of the focus that uh Alma
01:35:30 is bringing up for the Covenant right
01:35:31 and and are you willing to mourn with
01:35:34 those that mourn now
01:35:37 to mourn with those the more and tell
01:35:39 them that is not telling them this
01:35:42 concern does not matter it means your
01:35:45 morning you understand why it’s a
01:35:48 problem for them right
01:35:51 and you could probably even start crying
01:35:54 with them not until it doesn’t matter
01:35:56 they’ll get over it okay and comfort
01:35:59 those instead yeah and comfort those
01:36:03 that stand in need of comfort be nice
01:36:05 with them help them out right and to
01:36:09 stand as a witness of Elohim at all
01:36:11 times and in all things
01:36:14 in all places that you may be in even
01:36:18 unto death that so that’s basically
01:36:21 another way of saying it enduring to the
01:36:24 end
01:36:25 that you may be redeemed of Elohim and
01:36:28 be numbered with those of the first
01:36:30 resurrection that ye may have eternal
01:36:33 life so the first resurrection is
01:36:35 pointing to Celestial Glory right
01:36:38 because there is a second Resurrection
01:36:40 also and that deals with the turtle
01:36:43 anyways there is a reason why he brings
01:36:45 out first resurrection and those who
01:36:47 think that DNC 76 is not in the Book of
01:36:49 Mormon here’s another case of it first
01:36:52 resurrection okay and eternal life and
01:36:55 now I say unto you if this is the desire
01:36:58 of your heart what have you against
01:37:00 being baptized in the name of Yahweh as
01:37:03 a witness okay A Witness
01:37:06 of something that already happened and
01:37:08 it’s going to clarify in a minute as a
01:37:10 witness before him that ye have entered
01:37:12 into a covenant
01:37:14 so baptism is a physical act stating
01:37:20 that you’ve already entered into a
01:37:22 covenant with Yahweh yeah notice
01:37:24 interred it’s a past oh yes past tense
01:37:28 that’s very good point there but you’re
01:37:30 just helping me drill my point in even
01:37:32 more that intern is past tense
01:37:36 um with him that ye will serve Elohim
01:37:39 and keep elohim’s Torah that he he
01:37:42 Elohim May pour out his Spirit more
01:37:45 abundantly upon you so now that more is
01:37:48 important word because you can have his
01:37:50 Spirit abundantly before you were
01:37:52 baptized
01:37:54 otherwise what why there need to be more
01:37:59 in that sentence but anyways the main
01:38:01 thing here that I’m bringing out here
01:38:04 is that first they made a covenant okay
01:38:08 and then they went and washed their
01:38:11 clothes
01:38:12 yes right
01:38:14 um because in the case uh in with Moses
01:38:18 does this happening Covenant is almost
01:38:20 exactly the same as you find in mosiah
01:38:23 right
01:38:25 um
01:38:25 but oh yeah actually I didn’t I’m
01:38:28 pushing the wrong buttons silly me sorry
01:38:30 guys
01:38:31 um because I had to hit that button okay
01:38:33 but what happened here is that
01:38:37 Moses did the Covenant and part of the
01:38:40 action of them doing was spreading blood
01:38:43 out right and they had to go wash their
01:38:47 clothes I was gonna go in the water
01:38:48 because a covenant was just made they
01:38:51 just all everyone made a covenant and
01:38:53 they then they went into the Waters of
01:38:55 baptism
01:38:57 I was just bringing that out to help
01:38:59 bring out the imagery that’s going on
01:39:01 right here okay and that is
01:39:05 if you go through the numbers of the
01:39:07 children of Israel and number at the
01:39:09 beginning of the book of numbers you’ll
01:39:11 understand how busy Moses was
01:39:14 during those three days
01:39:16 yes baptizing all those people
01:39:20 yeah
01:39:22 maybe Aaron helps
01:39:24 uh anyways you probably did have help
01:39:26 but that’s it
01:39:28 yeah but be ready against the third Dave
01:39:31 the third day the Lord will come down on
01:39:33 the sight of all the people upon Mount
01:39:35 Sinai
01:39:36 and that’s also bounds on people around
01:39:39 about okay uh so that so that nobody
01:39:43 Sanctified was allowed to come upon them
01:39:45 who nobody who was unsanctified was
01:39:47 allowed to come upon the mountain
01:39:50 and Moses went down I I just remember
01:39:53 one thing I want to go back just a
01:39:55 little bit sorry but in washing the
01:39:57 clothes I do think it goes it has
01:40:00 imagery how we need to wash our garments
01:40:03 and take upon His Garment as part of the
01:40:05 imagery for the baptism right sorry yes
01:40:08 that too
01:40:10 um and so they and so they sent me let’s
01:40:13 skip down a little bit
01:40:15 yeah Moses went down
01:40:18 from the mount onto the people and
01:40:20 Sanctified the people and they washed
01:40:21 their clothes and he said on people be
01:40:23 ready against the third day come not at
01:40:25 your wives
01:40:27 now that’s an interesting little aside
01:40:30 there
01:40:31 but we’ll leave that that’s sidetracked
01:40:33 for another time
01:40:35 when it came to pass on the third day in
01:40:37 the morning that there were Thunders and
01:40:38 Lightnings a thick Cloud upon the mount
01:40:40 and the boys of the trumpet exceeding
01:40:42 loud so that all the people that was in
01:40:44 the camp trembled Moses brought forth
01:40:46 the people out of the camp to meet with
01:40:47 God and they stood at the nether part of
01:40:49 the mountain so I I so to bring out
01:40:52 another imagery here okay clouds have to
01:40:54 do with judgment
01:40:56 and this goes along with uh making a
01:41:00 covenant baptism of water and baptism of
01:41:03 Fire
01:41:05 baptism of fire is a judgment
01:41:08 you see if you have been accepted or not
01:41:12 right well if you go to the fire you’ve
01:41:14 been accepted yes
01:41:17 Spirit but the the imagery of the clouds
01:41:21 clouds deal with judgment and that is
01:41:23 what baptism of fire is right yes
01:41:27 and Mount Sinai was all together on a
01:41:29 smoke because the Lord descended upon it
01:41:32 in fire the smoke thereof was of this as
01:41:34 the smoke of a furnace and the whole
01:41:36 Mount quaked exceedingly
01:41:38 now this whole thing about the voice of
01:41:40 the trumpet the thick Cloud upon the
01:41:42 bomb the voice of the trumpet the
01:41:45 exceeding loud that’s actually
01:41:50 the word
01:41:52 the
01:41:53 one of these words one of the I I forget
01:41:57 where it is but one of these words in
01:41:59 one of these verses is actually lost
01:42:02 so that the uh
01:42:05 which which corresponds and I think it’s
01:42:08 this one the voice of the trumpet like
01:42:10 singing loud there’s the the basically
01:42:12 the ruach Came Upon them very loud which
01:42:15 would correspond which corresponds to
01:42:19 what happens
01:42:21 in the upper room at Pentecost
01:42:25 exactly
01:42:26 um and there’s some other things that
01:42:28 correlate I’ll wait until maybe you get
01:42:30 to it if not I’ll bring it up after okay
01:42:32 I’m outside
01:42:34 well in the the fire coordinates as well
01:42:37 because the Lord descended upon it in
01:42:38 fire right right right
01:42:41 uh and the smoke there are other
01:42:43 sentence the smoke furnace the whole
01:42:45 Mountain quick greatly and when the
01:42:46 voice and when the voice of the trumpet
01:42:49 when the ruach sounded long waxed louder
01:42:51 and louder Moses spanking God answered
01:42:53 him by a voice
01:42:55 and the Lord came down upon Mount Sinai
01:42:58 on the top of the mount the Lord Called
01:42:59 Moses up to the top of the mount Moses
01:43:01 went up lord said unto Moses go down and
01:43:03 charge the people unless they break
01:43:04 through the Lord to unto the Lord to
01:43:07 gaze and many of them perish or they are
01:43:10 not all Sanctified right so here’s here
01:43:13 he’s calling Moses up onto the mount
01:43:15 right yep because he’s ready right he’s
01:43:19 Sanctified that is the baptism of the
01:43:22 Holy Spirit yep that’s the baptism of
01:43:25 the Holy Spirit baptism of Torah I just
01:43:28 want to inject this this is the doctrine
01:43:31 of Christ right there Mount Sinai right
01:43:35 and yep anyways and the facts of the
01:43:38 matter are the doctrine of Christ’s way
01:43:39 is not the broad and wide because uh
01:43:42 the Lord tells Moses to go down and
01:43:45 charge the people
01:43:46 right they’re not actually because
01:43:48 they’re not prepared
01:43:50 right they’re not they’re doing their
01:43:52 own thing instead of yahweh’s way right
01:43:54 so right so that going down so Moses is
01:43:58 a good example of how to prepare for
01:44:00 shovelt
01:44:07 he actually Sanctified himself yeah
01:44:12 uh the Lord said on the Moses okay and
01:44:15 the let the priests also which come near
01:44:17 to the Lord sanctify themselves lest the
01:44:19 Lord break forth upon them
01:44:22 and the Moses said unto the Lord that
01:44:23 people cannot come up to Mount Sinai for
01:44:25 that charges to us saying set the bounds
01:44:27 around the mouth sanctify it the Lord
01:44:29 said on the way get thee down and thou
01:44:30 shalt come up thou and Aaron with thee
01:44:32 but let not the priests of the people
01:44:33 break through to come up unto the Lord
01:44:35 lest he break forth upon them so Moses
01:44:39 went down to people and he spake up to
01:44:41 them
01:44:43 um and so again we’re seeing that there
01:44:46 are people who have Sanctified
01:44:48 themselves
01:44:49 as of this point
01:44:51 right and I find it interesting it’s I
01:44:55 would say it’s a few
01:44:57 just as the pattern has fallen through
01:45:00 history it’s only a few that find the
01:45:03 way and Yeshua and do his ways
01:45:06 yep
01:45:07 so going down just a little more I’m
01:45:11 down all the way so do you want the next
01:45:12 chapter and then into the next chapter
01:45:15 okay
01:45:18 okay
01:45:20 and God spoke all these words and then
01:45:23 we go into and then he delivers the law
01:45:25 unto the people
01:45:27 so God spank all these words
01:45:31 so it’s just along these lines in
01:45:34 Hebrew it’s not called The Ten
01:45:36 Commandments it’s called the ten words
01:45:39 yep and and this even right here in this
01:45:42 English translation somewhat still shows
01:45:45 that if you know what to look for right
01:45:47 but anyways right
01:45:49 and so this is the word of the Lord
01:45:54 this was how they were to continue to
01:45:57 sanctify themselves
01:45:59 this is what they said they have Pro
01:46:01 this is what they promised Faithfully to
01:46:04 do
01:46:05 exactly
01:46:07 and this is what they didn’t do and this
01:46:11 is what they didn’t do
01:46:12 yeah
01:46:14 which is why they got a punishment right
01:46:17 of the law of Moses yeah the Lord knew
01:46:20 that they would not do it which was why
01:46:22 he was giving the laying out the
01:46:24 punishment
01:46:25 even before
01:46:26 chronologically the crime had been
01:46:29 committed
01:46:34 um do you want me to go down because I
01:46:36 don’t think we need to read the 10
01:46:37 unless you want to I don’t think we need
01:46:39 to Okay so
01:46:41 but let’s okay let’s let’s pull out
01:46:44 those things which correlate
01:46:47 basically the idea here
01:46:50 is Moses gives us an example
01:46:54 of how to prepare for shovel wolf
01:46:58 yes sanctification
01:46:59 their sanctification
01:47:01 baptism entering into a covenant
01:47:04 witnessing with God that we’ve entered
01:47:05 into that Covenant
01:47:09 to receive the law
01:47:14 so I think maybe what I’m hearing is a
01:47:17 uh how let’s see baptisms maybe is that
01:47:20 what I think
01:47:21 what’s up are you suggesting re-baptisms
01:47:24 yes let’s go to re-baptisms
01:47:27 okay hold on I got a page on that
01:47:34 the point is the point that I’m the
01:47:36 point to be made here is that re-baptism
01:47:38 is a thing
01:47:41 it’s it’s in the scriptures including
01:47:44 the Book of Mormon
01:47:46 um
01:47:46 so let me just put this here oh uh sorry
01:47:51 I clicked I’m pushing the wrong buttons
01:47:53 sorry people
01:47:54 yeah if I pushed your buttons I am sorry
01:47:58 I didn’t
01:48:00 all right I was partly being silly and
01:48:03 serious at the same time but anyways so
01:48:05 is there a particular one you want to
01:48:07 look at let’s take a look at uh Alma
01:48:10 chapter five it’s five
01:48:15 so
01:48:17 um I can read I’ll read it to give you a
01:48:19 little go ahead and read Alma chapter
01:48:20 five okay so this is my little intro to
01:48:23 Alma 562 Alma is commanding all members
01:48:28 of the church to be re-baptized and
01:48:30 inviting and inviting non-members to be
01:48:33 baptized okay uh I speak by the way of
01:48:37 command unto you that belong to the
01:48:41 church so this is why I’m saying he’s
01:48:42 commanding all members right and unto
01:48:45 those who do not belong to the church I
01:48:49 speak by way of invitation hence he’s
01:48:51 inviting non-members
01:48:53 to baptism
01:48:55 saying come and be baptized unto
01:48:57 repentance that you also may be
01:49:00 partakers of the fruit of the tree of
01:49:03 life so he’s commanding members to be
01:49:06 baptized this is teaching re-baptism of
01:49:10 those and this and this group is
01:49:12 actually
01:49:13 um
01:49:14 in Fairly good standing right I mean
01:49:17 they’re not perfect but they they they
01:49:19 work the people the people in zarahemla
01:49:22 had started to become lacks in their
01:49:24 Covenant keeping sure but they were
01:49:27 excommunicated worthy no no hold on is
01:49:30 this in uh Elma seven or Elmo 15.
01:49:34 I’m a 562.
01:49:36 okay Alma 5 is a good one for Born Again
01:49:40 chapter but anyways that’s another
01:49:42 subject but yeah this is this is the
01:49:46 thing is that many of these people have
01:49:48 many of these people in this land had
01:49:50 long been going through the motions
01:49:53 without
01:49:55 without changing their heart without
01:49:57 changing their hearts sure
01:49:59 and so the here he is commanding them
01:50:04 because what do you have to do before
01:50:05 you’re baptized mosiah 18.
01:50:08 yeah yeah
01:50:13 right not just your favorite parts of it
01:50:16 all of it yes that is that is a serious
01:50:19 Covenant and so it and so
01:50:23 I and so what I would encourage people
01:50:27 who are listening to this to do
01:50:30 is to enter into Covenant with the Lord
01:50:33 find someone who is worthy to baptize
01:50:36 you
01:50:38 under repentance
01:50:40 and then to take
01:50:42 that Covenant that you’ve made seriously
01:50:45 enough to actually forsake your sins
01:50:48 believe in the Lord’s promise enough to
01:50:52 actually forsake your sins
01:50:55 and then you will have prepared for
01:50:58 shovel won’t then you will be uh
01:51:03 then you will be consecrated
01:51:07 then you will be able to receive more of
01:51:11 God’s law for you more of God’s law
01:51:15 to be revealed unto you
01:51:17 so
01:51:19 um to go along with the baptism that
01:51:20 Ben’s bringing out I’m going to bring
01:51:23 out some of the symbolism that’s in
01:51:25 baptism the baptism Act is very symbolic
01:51:29 of multiple things okay but uh there’s a
01:51:33 couple things you Covenant to keep all
01:51:36 the words of Yahweh right
01:51:39 not just some of them all of it now
01:51:42 water has multiple
01:51:45 symbolic meanings to it one of it is
01:51:48 revelation from Yahweh
01:51:50 okay
01:51:52 and when you immerse into water you’re
01:51:56 and when you immerse or something in in
01:51:59 life in something you’re studying you’re
01:52:01 really putting yourself into it right
01:52:02 you’re studying a lot you’re consuming
01:52:04 it with all your mind and strength yeah
01:52:07 I’m using words to allude to something
01:52:09 on purpose
01:52:11 when we immerse ourselves in yahweh’s
01:52:15 revelation
01:52:17 that is what one of the symbols that
01:52:20 comes from baptism being immersed in
01:52:23 water is because you are doing an act to
01:52:27 point to what you’ve promised to do
01:52:30 you promised to immerse yourself in
01:52:33 yahweh’s words and you’re doing an act
01:52:36 that shows that also
01:52:42 anyways and so yes and so we and so I
01:52:46 shout and so I challenge all who will
01:52:48 listen to this before
01:52:52 Shavuot
01:52:54 to make to take seriously your
01:52:56 preparation for this holy day
01:53:00 to debate to sanctify yourself before
01:53:02 the Lord and find somebody who is worthy
01:53:05 and be and be re-baptized
01:53:09 that you may be partakers of the tree of
01:53:12 life not the tree of knowledge of good
01:53:15 people
01:53:16 yeah
01:53:19 I agree that is this is good timing to
01:53:22 do such thing
01:53:24 um yeah especially what we just saw what
01:53:26 Moses did right on preparation for this
01:53:31 High holiday right yep
01:53:33 um okay uh if you if you have parents if
01:53:37 you have children
01:53:39 remember they only need to be they don’t
01:53:41 need to be baptized till they’re eight
01:53:43 years old
01:53:44 and then only if they’re knowledgeable
01:53:46 and ready
01:53:47 right
01:53:48 if they’re not at the age accountability
01:53:50 uh you don’t need to worry about it
01:53:52 because then they’re covered by yeshua’s
01:53:55 Grace or Mercy sorry bad habit Mercy
01:53:58 but if you do not have them ready to be
01:54:02 baptized as soon as by eight
01:54:06 the sins that they commit between the
01:54:08 ages of eight
01:54:09 and whenever you have them ready to be
01:54:12 baptized are on your head according to
01:54:15 the Doctrine and Covenants
01:54:17 yeah yeah
01:54:19 so
01:54:22 the the idea
01:54:25 this idea
01:54:26 that
01:54:29 we’re supposed to allow children to be
01:54:31 children and not to actually think about
01:54:33 anything of substance or whatever
01:54:36 is not an idea of God no that that’s
01:54:40 coming from the world that’s following
01:54:42 Satan um we need to start teaching our
01:54:45 children as soon as we can
01:54:48 and so this is also another good way to
01:54:50 prepare for South bolt prepare your
01:54:52 children that are into Covenant
01:54:55 because this is what channel is all
01:54:57 about it’s all about entering into the
01:54:59 Covenant
01:55:00 of keeping the law keeping the law yep
01:55:04 uh so uh if you’re done with that I have
01:55:08 another correlation to point out from
01:55:12 this event and acts because you weren’t
01:55:15 you brought out a couple while we were
01:55:17 reading but let me bring out some more
01:55:20 okay so here’s an interesting one and
01:55:23 this is a little later that we didn’t
01:55:25 quite get reading to right because it’s
01:55:27 in 30 Exodus 32 but it’s still part of
01:55:30 the same event okay at Mount Sinai
01:55:34 um and this is after Moses comes down
01:55:37 and the children of Levi did according
01:55:39 to the words of Moses and their fill of
01:55:43 the people that day about three thousand
01:55:45 men so three men three thousand men died
01:55:48 okay because they broke their Covenant
01:55:50 all right
01:55:52 it was a sad day but in Acts 2 when
01:55:58 another day uh Pentecost happened after
01:56:01 yesterday was death and Resurrection
01:56:04 there is also another 3 000 Souls that I
01:56:07 believe that’s intentional that they’re
01:56:08 bringing out three thousand okay because
01:56:10 there’s five thousand people there
01:56:12 give or take but it was three thousand
01:56:15 that converted so let me read Acts 2 41
01:56:19 and they that gladly received his word
01:56:22 were baptized
01:56:24 and that same day they were added unto
01:56:29 them about 3 000 Souls
01:56:34 so the three thousand both Point depends
01:56:37 the cost
01:56:38 three thousand died when they broke the
01:56:42 law thirty thousand lived or you know
01:56:45 became new creatures when they kept it
01:56:48 yep
01:56:50 that is a that’s a beautiful correlation
01:56:53 yeah and one another one that’s in here
01:56:57 as Ben brought out in chapter 19 for
01:57:02 Preparation or Shadow there’s baptisms
01:57:05 now look again what just happened
01:57:08 baptisms and the same verse right there
01:57:11 baptisms the Covenant honored three
01:57:13 thousand Souls lived
01:57:17 baptisms the Covenant forsaken 3 000
01:57:21 Souls died
01:57:25 uh Covenant taken seriously and three
01:57:28 thousand were born again right yep
01:57:33 so another thing that maybe we could
01:57:35 bring out that’s from here
01:57:37 um I think is interesting
01:57:40 is Moses a shining face okay
01:57:43 um
01:57:43 you want to read that one Ben and it
01:57:46 came to pass when Moses came down from
01:57:48 Mount Sinai with the two tables of
01:57:50 testimony in Moses and when he came down
01:57:53 from the mouth that Moses whisked not
01:57:55 the skin in his face Shone while he
01:57:56 talked with
01:57:57 and when Aaron and all the children of
01:57:59 Israel saw Moses behold the skin of his
01:58:01 face Shone and they were afraid to come
01:58:02 nigh him and Moses called on to them and
01:58:05 Aaron and all the rulers of the
01:58:06 congregation were turned onto him and
01:58:08 Moses talked with them and afterward all
01:58:10 the children of Israel came by and he
01:58:12 gave them in commandment all that the
01:58:13 Lord had spoken with him in Mount Sinai
01:58:15 until Moses was done speaking them with
01:58:18 them he put a veil on his face but when
01:58:21 Moses went in before the Lord to speak
01:58:22 with him he took the veil off until he
01:58:25 came out and he came out and spake unto
01:58:27 the children of Israel that which he was
01:58:29 commanded and the children of Israel saw
01:58:31 the face of Moses and the skin of
01:58:33 Moses’s face Shone and Moses put the
01:58:35 veil upon his face again until he went
01:58:37 in to speak with him
01:58:41 so
01:58:44 guys now so Joseph Smith taught us to
01:58:48 abide The Book of Mormon right yes so
01:58:52 abinadai when he visited King Noah and
01:58:56 the wicked priest we know
01:58:59 that that was during Pentecost
01:59:01 Travelodge okay and one of the hints
01:59:04 that shows that is that his face Shone
01:59:08 right so let me pause for a minute
01:59:13 because I need to find the verse
01:59:15 soon okay
01:59:17 so Ben helped me I was one chapter off
01:59:20 sorry but here in verse 5
01:59:24 and it came to pass after abinadai had
01:59:26 spoken these words that and these are
01:59:29 words
01:59:30 um regarding the Commandments okay yes
01:59:33 he was speaking he was speaking to them
01:59:35 the Commandments and his face Shone in
01:59:38 the same way that Moses’s face showed me
01:59:43 when he delivered the Commandments to
01:59:45 the people
01:59:50 the Benedict was trying to bring people
01:59:52 back to the law on the day that the law
01:59:56 was given
01:59:59 um this is an appointed time this is and
02:00:02 the Lord manifests himself Empower Glory
02:00:06 at his appointed times
02:00:08 I I see the pattern throughout the
02:00:10 scriptures
02:00:12 Yahweh still uses his appointed times
02:00:18 um
02:00:18 it has not changed it will continue and
02:00:22 it will be that way in the second coming
02:00:24 as we’ve talked about in other
02:00:26 recordings okay
02:00:29 um so on dude with Ammon with it with
02:00:34 lemona Allen with King Lamoni he was
02:00:38 asleep for three days on the third day
02:00:40 Ammon comes into it pulls him up that
02:00:43 also happened on Shavuot
02:00:46 yeah
02:00:48 you want to bring that one out do you
02:00:50 remember yeah let’s go to the alma
02:00:52 chapter 17 I think
02:00:55 maybe a little later
02:00:57 well let’s pause what we’re looking just
02:01:00 so they’re not that time
02:01:03 all right so we found it and I’m
02:01:07 um let Ben share okay so we’re gonna
02:01:10 start in verse 39. do you want me to
02:01:12 read or you want to you go ahead and
02:01:14 read okay but this is not all for he
02:01:17 expounded unto them the Plan of
02:01:19 Redemption which was prepared from the
02:01:21 foundation of the world and he also made
02:01:24 known unto them concerning the coming of
02:01:27 the Messiah and the works of Yahweh did
02:01:30 he make known unto them
02:01:33 and it came to pass that after he had
02:01:35 said all these things and expounded them
02:01:38 onto the king that the king believed all
02:01:41 his words
02:01:42 and he began to cry unto Yahweh saying
02:01:45 oh Yahweh have mercy according to thy
02:01:48 abundant Mercy which thou has had upon
02:01:51 the people of Nephi have upon me and my
02:01:55 people and now when he said this he fell
02:01:59 onto the Earth as if he were dead and it
02:02:02 came I I just want to point out verse 41
02:02:04 what does he ask for does he ask for
02:02:06 Grace no oh mercy for mercy
02:02:11 yeah and there is a difference between
02:02:14 grace and mercy
02:02:16 um and it was appropriate for me mercy
02:02:18 here I sometimes say the wrong word
02:02:20 because of bad habits but yes he asked
02:02:23 for mercy
02:02:27 okay okay 43 now go ahead and read verse
02:02:31 43 and it came to pass that his servant
02:02:33 took him and carried him in unto his
02:02:36 wife and laid him onto a bed and he lay
02:02:39 as if he were dead for the space of two
02:02:42 days and two nights and his wife and his
02:02:44 sons and his daughters warned over him
02:02:47 after the manner of the lamanites great
02:02:49 lamentating his loss and go into the
02:02:52 next chapter because that that’s where
02:02:55 you see the kicker and it came to pass
02:02:58 after two days and two nights they were
02:03:00 about to take his body and lay it in a
02:03:02 Sepulcher which they had made for the
02:03:04 purpose of burying their dead
02:03:06 now the queen having heard the name of
02:03:09 the fame of Abbott therefore she sent
02:03:10 the desired that he should come in unto
02:03:12 her that came to pass that Ammon did as
02:03:14 he was commanded and went in onto the
02:03:16 queen and desired to know what she what
02:03:18 she would that he would should do and
02:03:20 she said unto him the Servants of my
02:03:22 husband had made it known to be a Thou
02:03:23 Art of prophet the holy God that thou
02:03:25 has power to do many mighty Works in his
02:03:26 name therefore if this is the case I
02:03:28 would put that you should go in and see
02:03:30 my husband
02:03:31 uh for he has been laid upon his bed for
02:03:34 the space between days and two nights
02:03:35 and some say that he has not dead but
02:03:37 others say that he is dead that he
02:03:38 stinketh and that he ought to be placed
02:03:40 in the simple curve but as for myself to
02:03:42 me he does not stink now this is what
02:03:44 Ammon desired for he knew the king of
02:03:46 Moni was under the power of God
02:03:48 he knew that the dark Veil above belief
02:03:51 which Pete Cast Away from his mind and
02:03:54 the light which did light up his mind
02:03:56 which was the light of the glory of God
02:03:57 which is The Marvelous Light of his
02:03:59 goodness yea this light had infused such
02:04:01 joy into his soul The Cloud of Darkness
02:04:03 having been dispelled but the light of
02:04:05 everlasting life was lit up in his soul
02:04:08 yeah he knew that this had overcome his
02:04:09 natural frame and he was carried away in
02:04:11 God therefore the queen desired of him
02:04:15 what the queen desired of him was his
02:04:16 only desire therefore he went in to see
02:04:18 the king according to Queen of commanded
02:04:20 desired him he saw the king and knew he
02:04:22 was not dead and he said unto the queen
02:04:24 he is not dead but he’s sleepeth in God
02:04:26 and on the morrow
02:04:27 he shall rise again on the third day
02:04:33 on the ultimate day on the ultimate day
02:04:36 of Pentecost
02:04:38 as in to just go back how we talked
02:04:40 about before three days of because
02:04:44 there’s
02:04:45 the 28th the 29th and the 30th right
02:04:50 and Evan said unto her belief is Thomas
02:04:52 and she said unto him I have no witness
02:04:55 to save Thy word and the word of our
02:04:57 servants nevertheless I believe it shall
02:04:58 be according to stop us sin
02:05:03 very good and Ammon said unto her
02:05:05 blessed art thou because of thy exceed
02:05:07 faith I say unto thee woman there has
02:05:10 not been such great faith among all the
02:05:12 people in the me fights
02:05:15 and it came to pass that she walked over
02:05:17 the bed of her husband from that time
02:05:18 even until that time of Memorial pointed
02:05:21 that he should rise
02:05:22 and it came to pass and he arose
02:05:24 according to the words of Ammon and he
02:05:26 arose he stretched forth his hand on the
02:05:28 woman that said blessed be the name of
02:05:29 God
02:05:30 blessed art thou for as sure as thou
02:05:33 livest behold I have seen my redeemer
02:05:35 and he shall come forth
02:05:41 and be born of a woman then he shall
02:05:43 receive all mankind who believe on his
02:05:45 name
02:05:46 now when he had said these words his
02:05:48 heart was swollen within him and he sunk
02:05:50 again with joy and the queen also sunk
02:05:52 down being overpowered by the spirit
02:05:54 and now everybody’s sinking down to the
02:05:57 ground of being overpowered by this
02:05:58 being overpowered by the being
02:06:01 overpowered by
02:06:04 red spirit
02:06:06 and uh
02:06:08 it’s
02:06:09 but at the same time at Lamoni raises on
02:06:13 the third Rises on the third day the
02:06:15 thing is
02:06:17 there’s a lot of things in this story
02:06:19 that are really really powerful amen
02:06:25 is also a name for the Sun
02:06:32 yeah
02:06:33 um yeah
02:06:35 and so the sun raises us
02:06:40 changes us
02:06:42 from dead
02:06:43 to living
02:06:48 and it gives us the life
02:06:51 and this is the celebration of shovels
02:06:56 is that new life
02:07:00 that we can live
02:07:02 and the fact that that new life is
02:07:05 actually
02:07:08 they want us to know what it is they
02:07:09 want us to know what what’s involved in
02:07:11 it they gave us the law so that we could
02:07:14 know how to live in that new life how to
02:07:16 live in that life in that spirit and
02:07:18 there’s all this talk about light
02:07:20 earlier right which is yep and the law
02:07:22 is the light the law is the light yeah
02:07:26 and it proceeds and the light proceeds
02:07:29 from the Sun
02:07:32 yeah he’s the one that gives it to us
02:07:34 but he’s the one why we can have it
02:07:36 right
02:07:37 and so there’s just so much
02:07:40 powerful imagery here
02:07:46 all of this pertains
02:07:49 to shovel I can see that and if you and
02:07:54 and if you don’t see it
02:07:57 look harder
02:07:59 the Lord wants you to see it
02:08:03 that I can testify
02:08:07 look harder and live the law and you
02:08:11 will see
02:08:13 well
02:08:14 um you need to start studying it so you
02:08:16 know what it is and then also you just
02:08:18 study it so that way you can see it in
02:08:20 the Book of Mormon because it’s all over
02:08:22 the Book of Mormon if you don’t study it
02:08:25 guess what you won’t see it because you
02:08:27 don’t know what it is how can you see
02:08:30 something that you don’t know what it is
02:08:31 right so I so another part of
02:08:34 preparation for shop Walt
02:08:37 read the law
02:08:41 so that you could see
02:08:45 study the law
02:08:47 search out search it out begin to find
02:08:49 anything at least read The Ten
02:08:51 Commandments right
02:08:54 and also think about how the Ten
02:08:57 Commandments are applied multiple ways
02:08:59 right yeah so
02:09:03 because there’s two Commandments which
02:09:06 hangs all the Torah and what the
02:09:08 prophets teach about and that’s love
02:09:10 Yeah Elohim
02:09:11 and love your neighbor as yourself
02:09:14 now there are 10 I mean five of the ten
02:09:19 teaches us gives us a little more
02:09:21 understanding how Yahweh wants us to
02:09:23 love him and the other five teach us
02:09:26 more about how he wants us to love
02:09:28 others
02:09:30 and then all the other laws hang from
02:09:33 those 10 that are Yahweh expounding and
02:09:38 his Messengers expounding how to do
02:09:40 those ten which are how to do those two
02:09:45 and so that’s what at the very least if
02:09:49 you read nothing else read The Ten
02:09:51 Commandments for they were given on for
02:09:54 they were given unsheveled
02:09:56 read the account of the Apostles in Acts
02:10:00 chapter 2.
02:10:07 find out what they find out what they
02:10:09 experienced
02:10:11 yeah so I think we’re done with that
02:10:13 right yep we’re done with this so I have
02:10:16 a little more that goes with the timing
02:10:19 of Pentecost
02:10:21 um that we can go over
02:10:24 um what let’s see this one
02:10:27 so
02:10:28 Philo was a Jewish historian right
02:10:34 um
02:10:34 around the time of yeshua’s motor
02:10:37 Ministry a little after I don’t remember
02:10:39 the exact years but it was not long
02:10:41 after Yeshua died that he was a Jewish
02:10:46 uh historian right
02:10:48 that is awesome oh you like that you
02:10:51 want to read it since you just uh read
02:10:52 it while I was giving a little intro on
02:10:54 Philo
02:10:55 read it immediately after Pentecost
02:10:59 comes the Festival of the Sacred Moon
02:11:03 day the new moon day so uh if you uh
02:11:09 celebrate Pentecost I could say say
02:11:12 fifth to the eighth of the third moon is
02:11:16 that close to the Festival of New Moon
02:11:19 right after
02:11:20 in fact is that immediately just before
02:11:23 the celebration of new moon no it’s not
02:11:26 no not even close not even close it’s
02:11:30 it’s
02:11:32 two to three weeks before right even a
02:11:35 little even a little more so I’m
02:11:37 rounding down giving some extra credit
02:11:39 here benefit of the doubt benefit of the
02:11:42 doubt yeah the extra credit because
02:11:43 we’re in school right now right anyways
02:11:45 yeah
02:11:46 anyways but immediately after Pentecost
02:11:50 comes the Festival of the new moon
02:11:53 oh but wait a minute oh wait a minute
02:11:56 let’s
02:11:58 oh so
02:12:00 the Jews were keeping the lunar Sabbath
02:12:03 yeah yeah so let’s let’s go let’s go
02:12:05 look at how we call this okay let’s go
02:12:08 back
02:12:09 let’s make sure I hope I’m getting the
02:12:12 right one okay so
02:12:15 here is like you can see my mouse right
02:12:18 yep 14th Passover 15 through 21
02:12:23 unleavened bread 22nd oh you’re already
02:12:26 here stay longer right okay but anyways
02:12:28 first Sabbath second Sabbath complete
02:12:31 third Sabbath complete fourth seventh
02:12:34 complete
02:12:35 fifth Sabbath complete seven one six
02:12:41 Sabbath seventh Sabbath five six seven
02:12:43 okay see look even seven seventh
02:12:46 complete is after the fifth right but
02:12:49 anyways now if you go count 50 days
02:12:52 let’s see one two three that’s 21 22.
02:12:58 29 36
02:13:02 uh
02:13:03 43
02:13:06 there’s 50 right there 29. all right I I
02:13:08 can count on live television okay so
02:13:11 that’s good now if there was the 30th
02:13:14 right here right yep like it was during
02:13:18 Moses time it would have put it the 28th
02:13:19 you get your three days and then all
02:13:22 right after that oh new moon
02:13:27 exactly what Philo just said let’s go
02:13:30 read it again since we just looked at
02:13:32 the picture okay
02:13:34 and at that point the Jews hadn’t lost
02:13:37 it yet no no that came later okay this
02:13:40 is soon after yeshua’s death that this
02:13:42 was written okay I don’t remember the
02:13:44 exactly but but I’m just saying they
02:13:47 haven’t lost it at that point no they
02:13:50 lose it later immediately after
02:13:51 Pentecost shall we go out comes the
02:13:53 Festival of the new moon and that’s what
02:13:56 we just saw on the lunar solar calendar
02:13:58 right
02:13:59 yep
02:14:01 yep I do not believe that’s an error
02:14:06 that is actually correct okay well and
02:14:11 that’s one of the reasons why I put a
02:14:13 little less authority of the uh on the
02:14:19 writings of the the on the Dead Sea
02:14:23 scroll writings they have some they were
02:14:26 practicing a solar calendar
02:14:28 yeah yeah their calendar was wrong okay
02:14:32 they had other things right but their
02:14:34 calendar was wrong okay now let’s
02:14:39 so also on timing
02:14:44 um looks like I put this in the wrong
02:14:46 spot anyways I need to move it down
02:14:50 um
02:14:51 Oh No actually that’s what I meant I’m
02:14:53 trying to find maybe this one
02:14:56 oh no it’s this one I’m thinking of Okay
02:14:58 so
02:15:01 they’re in here are some verses it talks
02:15:04 about the season of
02:15:07 Pentecost for one uh in Pentecost you
02:15:12 have to it’s in the season of harvesting
02:15:14 your wheat we can go look on online but
02:15:18 we is not harvest in the the beginning
02:15:21 of the third Moon
02:15:25 the beginning of the first moon their
02:15:27 harvesting borrow it that’s barley but
02:15:29 this is um Pentecost is wheat no I’m
02:15:32 yeah I’m I know yeah I I’m just
02:15:36 confirming what you’re saying and
02:15:37 pointing out that the wheat is harvested
02:15:43 um near the end of the fourth Moon okay
02:15:47 yeah uh in addition
02:15:52 um so uh
02:15:54 so in the King James and since
02:15:56 this brings up a controversy this verse
02:15:58 so I’ll read it in the King James
02:15:59 version okay Exodus 34 22 and that shall
02:16:03 observe the Feast of Weeks of first
02:16:06 fruits of wheat harvest wheat Harvest
02:16:10 when is wheat harvested okay and the
02:16:14 Feast of in gathering at the Year’s End
02:16:17 okay so there is a false tradition that
02:16:21 there’s two calendars in the Jewish year
02:16:23 okay there’s not there’s only one year
02:16:25 because people will say it’s month one
02:16:29 or month seven depending which calendar
02:16:31 that’s not the case
02:16:33 um the mesoretic was modif the mesoretic
02:16:37 text Hebrew text was modified by
02:16:41 the unbelieving Jews to
02:16:45 do multiple things but one of the the
02:16:47 things that they did most is
02:16:50 downplayed the prophecies that were a
02:16:52 lot more obvious pointing to Yeshua in
02:16:54 his first coming than they are in the
02:16:57 mesoretic text which is what
02:16:59 the Old Testament of most people is
02:17:03 translated from okay
02:17:04 where here in the Septuagint let’s go
02:17:08 read that is and the Septuagint
02:17:11 um
02:17:12 is older than
02:17:15 the oldest mesoretic text that we have
02:17:17 okay the Septuagint is older and it was
02:17:19 a translation of Hebrew text that later
02:17:23 got corrupted by the Jews as the Book of
02:17:25 Mormon prophesies but anyways
02:17:29 the question then becomes a matter of
02:17:32 how many
02:17:35 how many steps to the end product right
02:17:38 and anyways that’s I agree but I do
02:17:41 believe that the Jews purposely modified
02:17:46 the mesoretic okay
02:17:47 I mean I can see I can see they would
02:17:50 have motive yeah yeah well it’s there’s
02:17:53 a lot of research on that but anyways in
02:17:55 addition to what the Book of Mormon says
02:17:57 but is Septuagint Exodus 34 22 the first
02:18:00 part’s the same the last part is
02:18:02 different and thou shalt keep to me the
02:18:06 Feast of Weeks the beginning of the
02:18:08 wheat Harvest and the Feast of in
02:18:10 gathering in the oh wait a minute middle
02:18:13 of the year
02:18:15 not at the end
02:18:17 and this actually goes along with
02:18:20 I think it’s Alma 56 when the new year
02:18:23 starts where and they say it’s the start
02:18:27 of the year not the middle right
02:18:31 um in the spring I think that’s Alma 56
02:18:33 which also goes against the false
02:18:36 tradition of the year starting in the
02:18:39 fall that the Orthodox Pharisees push
02:18:42 well yeah I mean
02:18:44 yeah so anyways and some of that they do
02:18:48 it off of this right here though
02:18:50 right partly off of this
02:18:53 bad verse for this Septuagint edition of
02:18:56 it
02:18:57 I would say is the correct
02:18:59 version of that but anyways yeah I mean
02:19:02 I’d be like that’s one of those places
02:19:04 where I’d be interested to go into a
02:19:06 figure out which one has the least uh
02:19:10 levels of right I I neither one is
02:19:15 perfect but um
02:19:18 but the least the less opportunities
02:19:20 they have the best the mess with
02:19:23 something
02:19:29 in a lot of cases but anyways that’s
02:19:32 another subject so another thing about
02:19:34 the timing so Acts 2 let’s go to Acts 2
02:19:36 I guess I don’t have it there but I know
02:19:39 what I’m going after okay
02:19:41 yeah uh yeah you know what you wanted
02:19:44 yeah you probably know what I want
02:19:46 because I mean the key word was there
02:19:48 right yeah
02:19:51 um
02:19:51 wine
02:19:52 yeah
02:19:54 these men have drunk new wine yeah and
02:19:56 it’s new wine right okay it’s not just
02:20:00 wine it’s new wine okay so maybe let’s
02:20:04 do a definition real quick new wine is
02:20:07 wine that’s recently been made oh wine
02:20:12 happens to be sweet around for a while
02:20:14 okay yeah
02:20:16 no new wine tends to be sweeter yes it
02:20:20 is sweeter but right now I’m more
02:20:22 worried about the seasonal aspect of
02:20:26 this yeah the seasonal aspect yeah uh
02:20:29 wine has just barely started to get
02:20:33 Harvest at this time at near the end of
02:20:36 the fourth Moon they just barely started
02:20:38 harvesting wine and new wine doesn’t
02:20:41 take long to ferment like a week or two
02:20:44 yeah why I mean sorry grapes are
02:20:48 harvested from this time up to
02:20:50 Tabernacles there’s a wide range of time
02:20:54 that grapes is harvested okay and it
02:20:56 starts just before Pentecost probably
02:20:59 won’t and ends around Tabernacles okay
02:21:03 and so here there some people were
02:21:08 mocking them saying Oh you’re just drunk
02:21:10 and Peter stands up and says uh they’re
02:21:13 not drunk we’re it’s not even the middle
02:21:15 of the day yet right but the key thing
02:21:18 is new wine meaning wine that was just
02:21:22 barely started to be made
02:21:24 that is not the beginning of the Third
02:21:28 moon no near the end you would only have
02:21:32 old wine at that point yeah that was old
02:21:34 wine from last year’s Harvest at that
02:21:38 okay
02:21:40 um which also just on this point I do
02:21:43 believe that’s part of the reason why
02:21:46 the garden yesterday said bitter wine
02:21:49 because that is the time of old wine
02:21:51 which is bitter okay now I do believe
02:21:55 The Cuppy head to cup or had to drink up
02:21:57 was bitter but I do believe he brings in
02:22:00 the imagery of the seasons that things
02:22:04 are currently okay and there’s a lot of
02:22:07 deep meaning there but I don’t want to
02:22:09 Sidetrack on that too much but just on
02:22:11 the new wine and old one I wanted to
02:22:12 bring that up
02:22:13 yep
02:22:14 and so that is another proof that
02:22:18 um
02:22:19 is near the end of the fourth moon in
02:22:24 fact right immediately after
02:22:27 week it is next week yeah so
02:22:32 Pentecost seven goat is next week on the
02:22:37 16th now
02:22:39 um
02:22:40 give me one minute okay
02:22:44 Okay so
02:22:47 this one’s an interesting an ax
02:22:51 that maybe let’s
02:22:54 I don’t know that’s probably good enough
02:22:55 so Acts 20 through 21 is an interesting
02:22:58 passage so I I will say up front
02:23:04 um there’s not enough
02:23:06 to absolutely say it’s not the earlier
02:23:10 time of Pentecost I do think there is
02:23:12 enough in there that really highly
02:23:14 suggests that it’s not but this is an
02:23:18 interesting passage that has to do
02:23:21 it even has a mistranslation in it
02:23:23 that’s related to Pentecost the things
02:23:25 that we just talked about so I do at
02:23:27 least want to talk about that and then
02:23:29 maybe talk about some of the timings and
02:23:32 why I’m it doesn’t definitively say but
02:23:35 I do think it leads leans towards the
02:23:38 old older date okay or the later date
02:23:41 sorry
02:23:43 um so uh Ben are you willing to read
02:23:46 verse six there
02:23:47 uh 20. yeah 26. uh I I see two uh Acts
02:23:55 20 verse 6 yeah I see I I didn’t push
02:24:00 the buttons it’s definitely me sorry
02:24:02 about that
02:24:04 that’s my I was like I would love to
02:24:07 read it
02:24:09 okay all right there you go and we
02:24:12 stayed away from Philippi after the days
02:24:14 of unleavened bread and came on to them
02:24:16 and and told us in five days where we
02:24:20 Abode about seven days
02:24:22 so here we are going into the Feast of
02:24:24 Weeks yeah yeah and so acts 27 so also
02:24:30 maybe just to kind of give
02:24:32 uh uh a little more Pentecost so
02:24:35 Pentecost is after
02:24:38 um unleavened bread right as we talked
02:24:40 about but as in just to kind of nail
02:24:44 that on the head
02:24:46 let’s go read 16 real quick
02:24:49 for Paula determined to Sail by Ephesus
02:24:51 because he would not spend time in Asia
02:24:54 for a haste it if it were possible for
02:24:56 him to be at Jerusalem that a Pentecost
02:25:00 yeah and then oh those are my notes so
02:25:03 anyways there’s one verse that
02:25:05 specifically says that this problem he’s
02:25:08 doing is for Pentecost okay
02:25:10 all right so now let’s go look uh let’s
02:25:15 read I’ll read seven because there are
02:25:17 some problems with it and I’ll I’ll kind
02:25:19 of bring it out as I’m reading it and
02:25:21 upon the first fact uh maybe we do make
02:25:26 it had a
02:25:28 uh
02:25:30 oh that’s showing up okay so upon the
02:25:33 first so let’s see upon the first so
02:25:36 five Greek five twenty
02:25:41 fifteen twenty oh yeah sorry 15 20 means
02:25:44 one okay first
02:25:47 in here they put day in glyphs because
02:25:50 they’re emitting
02:25:52 translator bias with that glyph there
02:25:54 okay yep
02:25:56 and now uh of the week now so see the
02:26:00 word that they get weak from is actually
02:26:02 Sabbath
02:26:04 sabathon yeah yeah Sabbath Thon uh now
02:26:08 so I copied it so we don’t have to go
02:26:10 there but I have oh so this is of the on
02:26:12 the first of the sabbaths yeah this is
02:26:15 the first count of the Sabbath so this
02:26:17 is the 22nd
02:26:19 yeah you can travel during unleavened
02:26:22 bread just as the Israelites did during
02:26:25 The Exodus right you can travel on that
02:26:27 this people use the mistranslation of
02:26:32 this verse to justify Sunday but that’s
02:26:34 not what it’s saying it actually is
02:26:36 talking about the first week of the
02:26:40 count of the complete the first complete
02:26:44 it is on the first completed Sabbath
02:26:46 yeah
02:26:47 when the disciples came together to
02:26:49 break bread Paul preached unto them
02:26:52 ready to depart
02:26:53 on the morrow and continued his speech
02:26:56 until midnight because Paul like all of
02:26:58 us loves the sound of his own voice yes
02:27:01 yeah look at me we I talk on forever
02:27:04 I think it’s well past midnight now
02:27:07 buddy for you I’m not quite there but
02:27:10 anyways uh it depends what time zone for
02:27:12 Zach it definitely is right but anyways
02:27:14 it’s a slightly different world right
02:27:17 now but it’s past it’s getting close to
02:27:19 bet midnight or past depending on your
02:27:21 time zone
02:27:22 um yeah but that is so
02:27:25 that is
02:27:27 I’m sorry that see that in actuality as
02:27:32 admitted
02:27:37 they’re emitting that’s a translator
02:27:39 bias and then they put weak but you go
02:27:43 look at the Greek word behind it it’s
02:27:45 Sabaton which literally means first
02:27:48 episode of the week look at it this is
02:27:50 Strong’s Concordance there
02:27:52 yeah it just means first Sabbath yeah
02:27:55 this is the first time accounting to
02:27:57 Pentecost
02:27:58 the 20 seconds say the first day of the
02:28:00 week it says the first
02:28:02 Sabbath that’s the Pentecost
02:28:06 that freaking pisses me off
02:28:08 well I hopefully the part that pisses
02:28:12 you off is the bad translation the
02:28:14 actual blatant they
02:28:17 they hit that the fact that left is in
02:28:20 there means they purposefully did that
02:28:22 they purposefully
02:28:25 and they purposefully let everybody away
02:28:27 into their freaking paganism
02:28:31 justifiable there’s no word in there
02:28:35 no there’s not but
02:28:38 the translators who did that are gonna
02:28:40 burn it hell
02:28:42 unless they’re repented but yes I agree
02:28:44 with you I I highly doubt they repented
02:28:46 but yes
02:28:49 um I agree so anyways we we could look
02:28:52 at the rest of the verse but the key
02:28:55 thing about uh Pentecost is this count
02:28:58 of weeks here right that’s going on and
02:29:02 we showed about the context that is
02:29:04 after unleavened bread and it’s and
02:29:07 they’re talking about Pentecost right
02:29:09 what was it 16. yeah that’s the nail on
02:29:11 the coffin for Sunday seven
02:29:14 yeah so now
02:29:17 I I looked uh let’s just keep reading I
02:29:20 I don’t have it because there’s multiple
02:29:23 times in here Paul says we stayed some
02:29:25 days we stayed many days we stayed for
02:29:28 seven days so there’s a multiple times
02:29:31 that he brings out we stayed for a while
02:29:34 it really makes it ambiguous right and
02:29:39 in addition he’ll talk about like here
02:29:41 in this one we went before to ship and
02:29:45 sell to Asus Asos Asos were intended to
02:29:50 take Paul for he had appointed minding
02:29:54 himself to go afoot
02:29:56 so walking takes longer right than than
02:29:59 sailing and when we met with us at Asos
02:30:03 he took in him in and came to my
02:30:08 ayatellite
02:30:09 yeah and we sailed hence
02:30:12 and came the next day again over against
02:30:16 cheeky
02:30:18 heels Cheetos kios
02:30:23 the next day we arrived at Samos yep
02:30:27 Samos and Terry uh so I’m not even
02:30:31 control Gilliam
02:30:33 okay so another thing that makes this
02:30:36 ambiguous and I
02:30:39 I I tried to find it but I couldn’t find
02:30:41 it right it’s all the Greek words it
02:30:43 makes it really yeah but these are Greek
02:30:45 words but the point is the thing that I
02:30:47 couldn’t find is how long does it take
02:30:49 to travel from one of these cities to
02:30:50 the next okay I I don’t I don’t know
02:30:53 um anyways that one doesn’t matter too
02:30:57 much for Paul determined to sell by
02:30:58 atheists uh he would not spend time in
02:31:01 Asia as he hate oh we read that one of
02:31:04 this
02:31:06 and Samos are all different Islands
02:31:10 right right again so there’s at least
02:31:13 one day in between each one of these
02:31:15 okay if not more right I don’t know but
02:31:18 this is where it’s ambiguous okay right
02:31:22 now but here in Acts 2018 and when they
02:31:26 came to him and he said unto them know
02:31:28 ye not the first day of the week that I
02:31:31 came into Asia so now if we go look
02:31:33 through this this has to be the second
02:31:36 it
02:31:37 at the earliest this is the second day
02:31:40 of the Moon
02:31:43 uh or the first day of the week when we
02:31:46 go back let’s go back to our calendar
02:31:51 what’s this
02:31:53 yeah no okay
02:31:57 so we see here the second day
02:32:00 of the moon is always the first day of
02:32:04 the week every week every every one of
02:32:06 these right everyone it’s because the
02:32:09 calendar and you always calendar is
02:32:11 pretty simple it’s the same anyways
02:32:15 um yeah the only the only thing the only
02:32:18 thing that complicates it is the number
02:32:20 of transition days or non-trans right
02:32:23 right
02:32:25 I’ll put
02:32:27 um so and I’m not going to get into this
02:32:30 one here but
02:32:32 um others have but this gets into an
02:32:35 issue when you count the days that he
02:32:37 does on travels from one to the next and
02:32:40 the day of the week it lands on this
02:32:42 actually right here along with the stuff
02:32:44 before it proves
02:32:47 uh the lunar solar Sabbath
02:32:50 yep because the only way it does not
02:32:52 work with any combination of the
02:32:54 Gregorian calendar you need the lunar
02:32:57 lunar Sabbath
02:32:59 calendar
02:33:01 and does the lunar Sabbath Sabbath or I
02:33:04 repeat myself but you need the lunar
02:33:06 Sabbath to make this work with the names
02:33:09 of the days the number of days of Trials
02:33:11 is when you start and when he is
02:33:14 arriving to get that first day you need
02:33:17 lunar Sabbath to get it to work okay
02:33:21 um and I’ll I’ll try to remember to put
02:33:23 in the notes some links on this but this
02:33:24 is another proof lunar solar seven okay
02:33:27 anyways
02:33:32 yeah yeah
02:33:35 um so here Sorrowing most for their
02:33:37 words when she speak he could see his
02:33:40 face no more and accomplished him under
02:33:42 the zip so I just bought this beat
02:33:43 they’re taking the ship to go to place
02:33:45 to place right
02:33:48 um and who know I and this is where it
02:33:49 gets ambiguous I don’t know how long in
02:33:51 each one of these travels are but
02:33:53 anyways here’s one that does
02:33:54 specifically say multiple days of travel
02:33:57 and seven destinations okay and this is
02:34:01 after this the second of the second moon
02:34:06 right yep and you want to read this
02:34:09 because I know I’m not going to be able
02:34:10 to say those names
02:34:11 that after we’ve gotten from them and
02:34:14 had launched we came with a strict force
02:34:17 on the course on the day following on
02:34:20 the roads and from thenson to Patra and
02:34:23 finding a ship sailing over into
02:34:26 phenicia we went aboard and set forth
02:34:29 now when we have discovered
02:34:32 now when we had discovered Cyprus we
02:34:35 left it on the left hand but sailed into
02:34:37 Syria and landed Tire
02:34:40 for there the ship was unlaid Roberta
02:34:43 okay so let’s count these destinations
02:34:46 together
02:34:47 uh one
02:34:50 two
02:34:52 three
02:34:54 four
02:34:56 five
02:34:58 six
02:34:59 seven seven okay
02:35:02 now this is where it gets ambiguous how
02:35:05 long was each travel I don’t know
02:35:09 right yeah then there’s a seven day rest
02:35:12 now here’s a seven day rest so that was
02:35:14 not a big use at all so I I would say at
02:35:17 least one day per each one of these
02:35:19 places right so that’s 14. yeah but and
02:35:22 all of this we’re leading up to when he
02:35:24 arrives in Jerusalem which was shovel
02:35:26 which was for Pentecost for Pentecost
02:35:30 but so my point is here if you believe
02:35:32 the earlier date you really have to make
02:35:35 these many days and these other you know
02:35:38 rest travels small to in like almost
02:35:42 nothing
02:35:43 uh I would say because the part of the
02:35:46 problem is I don’t know how long it took
02:35:47 to go each one of these periods in
02:35:49 between because I I just I don’t know I
02:35:51 did try to find well I mean I
02:35:57 the distance the distances between
02:35:59 islands on the again are not that
02:36:02 they’re not that great
02:36:05 because he again she is
02:36:07 not that big for sure and so maybe one
02:36:11 but this is where it’s ambiguous though
02:36:12 is what I’m getting at okay more
02:36:15 ambiguity and you’re not wrong and
02:36:17 you’re not wrong about the evidence
02:36:18 right there’s not a lot of detail if you
02:36:21 have a
02:36:22 right and then this one just says more
02:36:24 travel it doesn’t really say about
02:36:25 staying or not but more travel okay but
02:36:28 how long does that was that travel okay
02:36:30 and then here more travels and one day
02:36:33 of rest and when he had finished our
02:36:35 course from T tight
02:36:38 ER Tire we came to Poland
02:36:42 okay and settled the brother in Abode
02:36:45 with him one day so you know more travel
02:36:48 and one day of rest okay
02:36:51 uh hey you want to read that one and the
02:36:54 next day we were we that were a polls
02:36:57 company departed and came out to cesarea
02:36:59 and we arrived entered into the house of
02:37:02 Philip the Evangelist who which was one
02:37:04 of the seven and a boat with him okay so
02:37:09 um a day of rest and More Travel saw
02:37:11 someone and they probably visited with
02:37:13 him for a while so I mean that could be
02:37:15 the same Philip who baptized the uh
02:37:20 there’s the same Philip who baptized
02:37:25 unit
02:37:27 yes I believe so
02:37:29 um and some other baptisms that he did
02:37:32 right but anyways and I I don’t know for
02:37:36 sure but I wonder if this points that he
02:37:38 was one of the seven presidents of the
02:37:40 70 okay that’s quite possible but I I
02:37:45 mean that’s not what that indicates is
02:37:47 that one could be a president of the
02:37:49 Senate and not have the book is that
02:37:50 priesthood because he could not give the
02:37:52 Holy Ghost
02:37:53 right
02:37:54 um and that that’s another detail to get
02:37:57 into but that’s more about organization
02:37:59 of the church yeah
02:38:01 um and so I anyways okay so
02:38:05 2110 and we tarried there many days how
02:38:09 many days is that this is where the
02:38:11 circus ambiguous right yep so who knows
02:38:15 where it came down from Judea a certain
02:38:17 Prophet named agabus
02:38:21 but anyways the main reason I bring this
02:38:23 one out is many days they right stayed
02:38:27 for many days probably taken a cushy
02:38:30 rest at a at a friendly stop yeah that’s
02:38:33 fine but and we’ll see there’s more of
02:38:36 these okay in fact let’s go get there uh
02:38:38 not arrived at Jerusalem yet
02:38:40 uh this is where I I anyways and when he
02:38:44 came unto us Paul tuck griddle and bound
02:38:46 his own hands and feet and said
02:38:49 thus saith the Holy Ghost so shall the
02:38:52 Gentiles at Jerusalem bind demand okay
02:38:55 so this is where someone’s telling Paul
02:38:57 you probably shouldn’t keep going
02:38:59 because you’re going to have a problem
02:39:00 which he did right but I was a little
02:39:03 stubborn okay anyways
02:39:05 um but here’s another one acts 21 15 and
02:39:08 after those days we took out our courage
02:39:10 and went to Jerusalem so how many days
02:39:13 was that
02:39:14 right except that we know that he
02:39:17 arrived for Pentecost right or or I mean
02:39:21 up here he says he tried to make it we
02:39:23 don’t even know if he made it and so
02:39:25 this is where it adds to the m ambiguity
02:39:27 but with all these days of rest that he
02:39:30 did
02:39:31 if he did arrive it’s really putting it
02:39:35 close if he could have made it to the
02:39:36 earlier day if at all is my man I don’t
02:39:40 think he could have I I don’t think so
02:39:42 but I am giving some benefit of the
02:39:45 doubt because I don’t know how much each
02:39:47 one of these days these travels were I
02:39:49 don’t know how many days the many
02:39:51 tearings were right except one it did
02:39:54 say specifically seven but others it’s
02:39:56 really ambiguous and the one where it
02:39:59 says seven really casts uh
02:40:02 oh boy
02:40:05 if you’re gonna if you’re gonna go for
02:40:07 the first that early day
02:40:11 it’s really putting it really tight
02:40:14 which if you’re an apostle trying really
02:40:16 hard to get there Jerusalem you wouldn’t
02:40:18 be tearing many days to put your to make
02:40:22 it so you barely get there on time
02:40:25 is my opinion right no no that doesn’t
02:40:29 make but I do understand that it’s
02:40:30 reading into the text son but I think
02:40:33 with the other evidence is that
02:40:35 Pentecost
02:40:37 is the later date
02:40:39 but given the facts
02:40:45 may I uh given the fact that this whole
02:40:49 trip begins with
02:40:55 this whole trip is detailing a Pentecost
02:40:59 is basically detailing because Pentecost
02:41:03 was one of the pilgrimage holidays
02:41:06 so this whole thing 20 and 21 is
02:41:09 detailing a Pentecost pilgrimage yeah it
02:41:12 is yeah
02:41:14 because it starts with the first Victory
02:41:17 again
02:41:20 of the surf it’s the count of the
02:41:22 Sabbath
02:41:23 yep
02:41:26 so that’s where you have to look at all
02:41:28 of this is that this is the count of the
02:41:30 sabbaths of the 50 days they’re doing
02:41:33 the two counts yeah
02:41:36 they’re they’re doing them both yeah
02:41:41 anyways uh that’s those are things that
02:41:44 I had planned I mean we could do more
02:41:45 but I am I’m starting to get
02:41:50 I’m actually kind of fired up about that
02:41:53 whole thing okay so maybe let’s pause
02:41:55 for a minute okay