Summary:
We talk about the LDS Temple, Torah, the daily Performances and Ordinances and the Law of Moses, The Godhead specifically the Holy Spirit/Ghost, Fulfil, history repeats, flaming sword is the baptism of fire and of the Holy Spirit.
Nehemia Gordon brings out in Hebrew Gospel Pearls Plus that Yeshua nam is in the Tanak/OT, which is important because people criticize the Book of Mormon for the prophets knowing Yeshua’s/Jesus’ name before His birth.
Links:
- Facebook Groups
- Holy Spirit and the LDS Temple and Baptism for the dead
The Holy Spirit and The Holy Ghost are the Same - James Scott Trimm and The Stick of Joseph
- From Saunders Clark
3 Nephi 15
I am the Torah - King Brigham
- Home Teacher
Anthony E Larson - From Saunders Clark
29 Therefore he sent angels to converse with them, who caused men to behold of his glory.
30 And they began from that time forth to call on his name; therefore God conversed with men, and made known unto them the plan of redemption, which had been prepared from the foundation of the world; and this he made known unto them according to their faith and repentance and their holy works - My base is the Book of Mormon and it’s base is Torah
- From Saunders Clark on Godhead specifically the Holy Spirit/Ghost not a personage
I Saw Two Personages - The Natsarim The Elect of the End Times
- Genealogies
- From Saunders Clark
Mosiah 8:19-20 - Pagan
- The Leaven of Heaven
- Wheat vs Tares
- Hebrew Gospel Pearls Free
- Hebrew Gospel Pearls Plus 5 regarding Yeshua’s name in the Tanak/OT
- Kosher
- King Brigham
- Church structure
MUCH vs ALL in LDS D&C 132:40 - LDS Temple
Remember, the Jesuit Order controls all the religions through masonry. And when Brigham Young was going west, when he was leaving Illinois, they stopped at Cedar Bluff in Iowa, and there Brigham Young met the most powerful American Jesuit in the West for instructions, and that Jesuit was Pierre De Smet.
Vatican Assassins, ch. 13) American Jesuit Peter De Smet (1801–1873) – personal friend of Mormon Freemason Brigham Young, architect of the Fourteenth Amendment American Empire, agitator behind the Sioux massacring White Northern Protestants, advisor of General Sheridan’s murderous Indian Wars of the Great Plains
The Temple and the Lodge by Michael Baigent & Richard Leigh (1989) p. 259
The Jesuits of the Middle United States by Gilbert J. Garraghan SJ (1938) Vol. III, p. 90 - Bishops/Judges church gov
Bishops are JUDGEs of Israel - Denver Snuffer
- Torah and Galatians
Galatians proves that we should observe the Torah: Galatians 2 (KJV) - Fulfill
Pleroo the Law - 2 Nephi 31:5-10,12 pay attention to FULFIL and WITNESS and SHOW
- Charlotte Erickson and the JST
Charlotte Erickson (Restoration Torah Conference 2020) - Church gov
- MUCH vs ALL in LDS D&C 132:40
- Whereas it is the business of the First Presidency, more particularly to govern the church at Zion, and the members abroad have a right to that quorum from the decisions of the Twelve. Now as the Twelve have no power with regard to the government of the Church in the Stakes of Zion, but the High Council have all the power, …
- Malachi from Moroni / angel
Sealing Power - Tzitzit / Tassels
Transcript:
00:00:00 the uh and actually let me get some
00:00:02 scriptures here so i can actually
00:00:04 reference things
00:00:05 sure sure uh i i’m not an expert
00:00:09 uh but i do put time into studying these
00:00:12 things
00:00:13 uh that makes you
00:00:18 well that’s exactly my purpose and kind
00:00:21 of bringing it
00:00:22 up like this is i really would like you
00:00:24 to work it through i think
00:00:26 you know it’s what’s the old saying like
00:00:28 you know sharp
00:00:29 steel sharpened steel or something
00:00:30 that’s you know hard objects uh
00:00:33 sure if you’re not let me look are you
00:00:36 in my
00:00:37 um
00:00:40 are you in the nazarene group or the
00:00:54 i’ll give you the link um yeah yeah just
00:00:57 send it over you’re good
00:00:58 so here’s here’s the thing i’d like to
00:00:59 discuss with you are you good as far as
00:01:01 starting now and
00:01:02 uh sure um i i just
00:01:06 i got a little visitor real quick hey so
00:01:08 i’m hoping my friend chad will pop in
00:01:11 um okay he uh like say
00:01:14 uh he was a maybe on your your thing
00:01:16 tonight
00:01:18 so actually it’s not very popular on so
00:01:21 it’s funny that you’re saying people are
00:01:22 talking about me because
00:01:23 i i don’t see me as very popular
00:01:27 well what it is is you’re unique and i’m
00:01:29 unique with you
00:01:30 okay so i would definitely agree with
00:01:32 that i’m i’m unique
00:01:34 yep exactly that’s okay that’s okay the
00:01:37 uh i i am curious to kind of go down
00:01:41 this train of thought
00:01:43 that i have and i want you to help me
00:01:45 see if it makes sense
00:01:46 okay sure so let’s go to first nephi 13
00:01:52 okay and specifically verse 25 is kind
00:01:56 of my
00:01:57 linchpin is i guess kind of the word
00:01:59 that i’m using
00:02:00 on it
00:02:06 well and i guess actually let me let me
00:02:08 back up another thing that i feel like
00:02:10 we don’t appreciate
00:02:12 is the temple and as far as what it is
00:02:15 are you lds like what’s your background
00:02:16 i grew up lds i am xlds um
00:02:21 i i give you a post i used to believe in
00:02:24 the temple even after i
00:02:25 removed my name and i was going i was
00:02:28 gonna plan
00:02:29 on making my own garments yeah
00:02:32 um but i
00:02:35 later became uh to a different
00:02:37 realization
00:02:38 and we don’t have to talk about this
00:02:40 i’ll just give you the post oh that’s
00:02:41 fine
00:02:42 later yeah yeah um so let me let me walk
00:02:45 through what i see
00:02:46 just actually
00:02:52 after i removed my name and all this
00:02:54 stuff because i i still
00:02:56 liked it for a long time i don’t anymore
00:02:58 um yeah that’s fine
00:03:00 anyways sure but go ahead and give your
00:03:02 well at least you have some some
00:03:04 background so let me let me go i’m aware
00:03:06 i used to be a mason too
00:03:08 um oh wow cool you got all kinds of
00:03:10 background well okay it’s not all good
00:03:14 that’s all right don’t worry about it
00:03:16 okay so
00:03:17 here’s the deal in the uh in the temple
00:03:21 we use a phrase
00:03:22 called uh we’re there to be instructed
00:03:24 okay
00:03:26 now instruction you know ties directly
00:03:29 to the word torah
00:03:30 yes it does um in fact
00:03:34 jewish translate oh i see it’s
00:03:38 someone yeah perfect pop in chat
00:03:41 clark is that childhood yeah that’s my
00:03:44 friend chad
00:03:46 adam okay well um
00:03:49 so in um in
00:03:52 jewish translations where
00:03:56 um christian translations will say law
00:03:59 they’ll say
00:04:00 law torah instructions
00:04:03 the jews kind of use these words
00:04:05 interchangeably
00:04:06 there’s my favorite hippie how are you
00:04:08 chad
00:04:12 oh no audio i can’t hear you yeah i
00:04:15 can’t hear him either
00:04:17 do i have a mute on accident i don’t
00:04:19 think so i didn’t have to
00:04:20 move you no
00:04:23 i i i don’t have a muted okay
00:04:27 so i’m i don’t know what’s going on
00:04:29 there sorry
00:04:31 can you hear us chad give us a thumbs up
00:04:35 uh he froze nope there’s
00:04:39 no can you hear us chad thumbs up thumbs
00:04:41 down
00:04:45 uh he didn’t do anything so i don’t
00:04:47 think he can hear us
00:04:49 interesting no connecting audio
00:04:52 there we go
00:04:56 you hear us shad oh can’t hear you
00:05:00 but can you hear us now now can you hear
00:05:02 me oh there we go
00:05:04 there we go now we’re guys okay well
00:05:06 what i was saying chad there’s my
00:05:07 favorite hippie it’s good to see you man
00:05:10 yeah he can’t be a hippie he doesn’t
00:05:12 have dreadlocks
00:05:14 yeah it’s all good i just like teasing
00:05:16 the man
00:05:17 hey so so just real quick i’m in
00:05:20 argentina right now
00:05:21 in in hippies in argentina at
00:05:24 uh intersections they go out in the
00:05:27 middle of the
00:05:28 the road well at the crosswalk part
00:05:30 right so they’re
00:05:31 not in the way but then they’ll perform
00:05:34 some juggling or other
00:05:35 skits and hoping that you’ll give them
00:05:36 money
00:05:38 it’s very common here in argentina at
00:05:41 least
00:05:42 that’s why man that’s why anyways
00:05:45 sorry cool hey so
00:05:49 the i was gonna kind of talk through
00:05:51 some ideas
00:05:52 um with stephen as far as my ideas on
00:05:56 kind of the connection with the temple
00:05:58 uh the bible kind of some things that
00:06:01 you and i have talked briefly about chad
00:06:03 and i was thinking it would be fun for
00:06:05 you to at least hear
00:06:06 the kind of the conversation and throw
00:06:09 in some input and see what you you think
00:06:11 too
00:06:11 and so i like to say i’m glad you could
00:06:13 join us so i’m just gonna give this
00:06:15 uh oh okay yeah i’m
00:06:19 very aware of that one um
00:06:22 yeah and i i have a post about it if you
00:06:25 want
00:06:27 i’ll give you a link and you can look at
00:06:29 it later
00:06:30 um yeah i just bought it
00:06:34 i’m going to read through it before i
00:06:37 sure it has some good things in
00:06:41 in it just be careful with it
00:06:44 um and you can go read that post
00:06:48 i give you another since we’re talking
00:06:49 about the temple i don’t know if you saw
00:06:51 all the chats i give you my
00:06:53 holy spirit and holy ghost post which i
00:06:55 talk about the temple in there some
00:06:57 and we can talk about it more as things
00:06:59 come up um
00:07:01 but anyways i’m kind of an ignoramus on
00:07:03 this thing man if
00:07:04 uh if it’s something i have to click
00:07:06 right now i’m not very good at it
00:07:08 so uh when you can you know
00:07:11 in gym there’s a chat window or
00:07:14 tab i don’t know what the right word is
00:07:16 i mean everybody uses different on my
00:07:17 iphone it’s
00:07:18 goofy so maybe i should try to open up
00:07:20 my ipad
00:07:22 well i i put it with the the video when
00:07:24 i put it on youtube
00:07:25 so if you can’t get it right now you can
00:07:27 get them
00:07:28 um okay um
00:07:32 oh man there uh there’s a bunch of
00:07:35 thoughts i’m curious to kind of walk
00:07:37 through with you
00:07:38 sure but i think the the thing that i
00:07:40 want to say
00:07:41 is um there’s a parallel
00:07:44 between the way god worked
00:07:48 with the jews at the time of moses
00:07:53 and the patterns that was from moses to
00:07:55 jesus christ
00:07:57 and i believe that pattern plays out
00:08:00 between
00:08:00 joseph smith and the coming of jesus
00:08:04 christ
00:08:05 i in general i would agree with that in
00:08:07 fact
00:08:08 i would add that and i have said this
00:08:11 that
00:08:12 moses was a restorer yeshua jesus was a
00:08:15 restorer
00:08:16 just like joseph smith was a restorer
00:08:19 perfect
00:08:20 so by the way that also matches the
00:08:22 three feasts
00:08:24 pattern and i feel like that relates
00:08:27 to and the specifically the three that
00:08:31 they’re supposed to everyone’s to appear
00:08:32 before
00:08:33 before and here’s another one for you
00:08:36 that i
00:08:37 i’ve thought about and i haven’t put a
00:08:38 lot of thought into but just a
00:08:40 at least a weak connection in 35 11
00:08:43 it was after three times that they then
00:08:46 recognized it
00:08:48 yeah yeah no that’s fascinating you’re
00:08:50 exactly right that’s a
00:08:51 very interesting thought and ultimately
00:08:54 you know after the third we’re going to
00:08:55 have
00:08:56 the second coming you know we’re looking
00:08:59 forward to that
00:09:00 when we will all recognize them
00:09:01 hopefully so um
00:09:04 so anyways i i i didn’t quite say it but
00:09:07 that i think was is a prophecy in 35 11
00:09:11 to three times then recognized moses
00:09:14 christ joseph smith three times then we
00:09:17 recognize it but
00:09:18 because i i may be pulling it out
00:09:22 of nowhere but i think i see patterns
00:09:25 that
00:09:25 say that and i think you can see it in
00:09:28 that at least i see it in that statement
00:09:30 in 35 11.
00:09:32 okay anyways um
00:09:36 yes i think you’re exactly right
00:09:39 okay so let’s let’s talk about
00:09:42 some of the pattern uh just specifically
00:09:46 moses
00:09:47 to jesus and then joseph smith so
00:09:50 at moses at mount sinai the goal was to
00:09:54 enter the presence of the lord
00:09:56 established zion
00:09:58 when he wanted the whole congregation to
00:10:00 do it
00:10:01 exactly but they didn’t i mean
00:10:05 and this is i mean a lot of
00:10:08 worlds or christendom or just jews or
00:10:11 just
00:10:11 religious don’t think that you can go
00:10:13 see god
00:10:14 right it’s the problem is you can’t see
00:10:16 him in your sins and live
00:10:19 you can see him in fact moses
00:10:23 uh i i could find the chapter for you if
00:10:25 you want
00:10:26 but he brought 70 give or take
00:10:29 with him to up the mountain to see god
00:10:32 yeah
00:10:33 so perfectly fine with all that for sure
00:10:35 okay yeah
00:10:36 the uh the thing that i’m i’m kind of
00:10:38 driving at though is when the people
00:10:40 turned from god at the end of exodus 20
00:10:44 god shifted into
00:10:47 literally preparing to take moses from
00:10:49 their midst and he began
00:10:51 to expound upon symbolic ordinances
00:10:55 and um and essentially
00:10:59 the pattern is is when god’s taking the
00:11:01 servant that was going to lead them to
00:11:03 his presence
00:11:04 then he gives them symbolic ordinances
00:11:07 that are supposed to teach them
00:11:09 and that’s where we get the details of
00:11:11 the temple the
00:11:12 details of the offering every one of
00:11:14 those
00:11:16 offerings and um ordinances in the
00:11:19 temple
00:11:20 was teaching them you know more about
00:11:23 him and specifically more about christ
00:11:24 and more about you know the patterns
00:11:27 that you want
00:11:28 okay so this is something i’m still
00:11:30 working on figuring out a lot of the
00:11:32 details
00:11:33 but there’s
00:11:36 there’s torah uh and then there’s law of
00:11:39 moses
00:11:40 and this will probably get me in trouble
00:11:44 because i haven’t finished my all my
00:11:46 thoughts on this yet
00:11:47 but i do not believe
00:11:51 that law of moses is necessarily torah
00:11:54 okay i believe and i can give some
00:11:57 scriptures from the book of mormon
00:11:59 support this uh that the law of moses
00:12:02 was the daily performance and ordinances
00:12:05 that god gave them after you know
00:12:08 sinai event or kind of part of it you
00:12:10 know with the golden calf and whatnot
00:12:13 um that they
00:12:16 rejected what god gave them and they did
00:12:19 the wrong thing
00:12:20 and god was angry right and
00:12:24 he set the levites out to go kill those
00:12:27 who
00:12:28 broke the covenant that they already
00:12:30 made um
00:12:32 and then after that uh they got
00:12:36 they they got addition they didn’t get a
00:12:38 replacement law they got additional laws
00:12:41 and i think that’s one thing that a lot
00:12:42 of people
00:12:45 catch especially you know in the lds
00:12:47 culture they they got the lower law and
00:12:48 the higher law which you know that’s not
00:12:50 even in scriptures
00:12:53 but they they got they had the torah
00:12:56 and then they got the law of moses on
00:12:59 top of that
00:13:00 which i believe is the daily performance
00:13:04 and ordinances that
00:13:05 they had to do in the temple okay
00:13:08 so let me add to your thought and i
00:13:10 haven’t thought through that but i could
00:13:12 i think i could make sense of that
00:13:14 because actually i would say
00:13:16 that i i believe the same thing i’m
00:13:18 going to say it different though
00:13:20 is and i i tie it to the word torah the
00:13:23 the word torah is
00:13:24 ties to the word like it’s a archer’s
00:13:26 bow shot
00:13:28 and yeah and but that’s not the target
00:13:31 actually the little little heat that
00:13:34 right there is like a target right
00:13:35 sure and it’s like you know that the bow
00:13:38 shot
00:13:38 is like my trying to hit the target
00:13:42 and that’s the word torah which is
00:13:43 instruction every time he gives us
00:13:45 instruction it’s just like another bow
00:13:47 shot trying to hit
00:13:48 that target he’s trying to teach us
00:13:50 something each time he gives
00:13:52 instruction right and to go along with
00:13:55 that
00:13:55 i mean we talked about how torah means
00:13:58 instructions
00:13:59 commandments right but when we look at
00:14:02 statements from
00:14:03 paul and jesus uh
00:14:06 torah is more than just the first five
00:14:08 books of moses which is generally
00:14:09 accepted as that
00:14:10 but um
00:14:15 it’s been a little while so i may get
00:14:17 this a little wrong but paul
00:14:18 or jesus said that the rest of the
00:14:21 tanakh was torah
00:14:23 or psalms jesus or paul
00:14:26 said the prophets
00:14:29 were torah and the other ones that the
00:14:32 teachings
00:14:34 were torah because there’s three parts
00:14:36 to to the tanakh or the old testament
00:14:39 torah yeah prophet and the writings of
00:14:41 the prophets writings
00:14:43 right yeah um and so i forget which one
00:14:46 was which i’d have to go find it again
00:14:48 but jesus said one was
00:14:50 uh torah and paul said the other one’s
00:14:52 source so all three parts are torah
00:14:55 yeah exactly and it’s just all
00:14:57 instruction exactly but we
00:14:59 we see it in the book of mormon too and
00:15:01 in the dnc right
00:15:02 exact instructions but then but then
00:15:05 sometimes it does delimit
00:15:07 or i just separate the difference where
00:15:10 you have the writings of the prophets
00:15:12 and the law
00:15:13 you know is another way but essentially
00:15:15 i would say that what you’re saying
00:15:17 it fits my paradigm where it’s just all
00:15:20 instruction trying to get us to a target
00:15:22 correct okay right and so specifically
00:15:26 when god gives instruction
00:15:29 well and actually i want to add one more
00:15:30 thing is i think it’s really
00:15:32 important to not talk bad
00:15:35 even though we might not understand
00:15:38 instruction and i think
00:15:40 commonly in regular christendom and even
00:15:43 we’ve inherited this as
00:15:44 lds people we talk badly about the old
00:15:47 testament
00:15:48 and i think it’s largely because we
00:15:50 don’t understand it
00:15:51 we don’t recognize the pattern growing
00:15:54 up in it
00:15:55 like they said oh you don’t need that
00:15:56 anymore and most christians think oh
00:15:59 they’re he’s so evil and wicked in the
00:16:01 old testament
00:16:03 they just don’t understand it i will
00:16:05 admit even
00:16:07 me who spends a bit of time trying to
00:16:10 understand it there’s things in it i
00:16:11 still don’t understand
00:16:13 because we’re removed from the culture
00:16:15 we don’t know the idioms
00:16:17 so on and so forth there there’s a lot i
00:16:20 mean
00:16:21 i married an argentine wife who speaks
00:16:24 spanish
00:16:24 uh not every thing is a one-to-one
00:16:28 translation yeah translation
00:16:31 is a big deal i mean
00:16:35 when you say something one word has
00:16:38 multiple meanings and depending how
00:16:40 articulate a writer is he could have all
00:16:42 those meanings
00:16:44 in mind at the same time and then try to
00:16:46 find another word
00:16:47 in another language it has those all
00:16:49 those same meanings to it
00:16:51 is practically impossible and the hebrew
00:16:54 prophets
00:16:55 they specially language yeah exactly
00:16:58 especially all their little jokes that
00:17:00 they did or word plays that they did all
00:17:02 the time you can’t catch that in english
00:17:04 but anyways
00:17:05 translation is a difficult business
00:17:09 absolutely all right so
00:17:12 essentially i’m trying to explore the
00:17:14 idea
00:17:16 that when god gives instruction it
00:17:18 essentially ties to the word torah
00:17:21 and the instruction is trying to teach
00:17:22 us something
00:17:24 and so with the jews
00:17:27 with their culture they took what they
00:17:30 were given
00:17:31 and they essentially didn’t understand
00:17:33 it
00:17:34 and that sounds really arrogant but i’m
00:17:38 just going
00:17:38 so i think there was a time they did
00:17:40 understand it but then
00:17:42 um they went to babylon and the elders
00:17:46 uh decided they liked babylon a lot more
00:17:49 than
00:17:50 torah and that’s around the time that
00:17:54 the oral traditions got started
00:17:58 i i don’t know how much you know about
00:17:59 the talmud or the oral law
00:18:01 and stuff like that but they they claim
00:18:03 that uh moses got the oral law
00:18:05 and that’s how they’re doing all this
00:18:07 stuff but it’s completely
00:18:08 not true we could look at some examples
00:18:10 i’d have to go look them up because i
00:18:12 don’t have it memorized
00:18:13 but well but then there’s the case you
00:18:15 mean real
00:18:16 nuggets of gold in the world
00:18:19 like there are some things from there
00:18:21 and it’s just it’s amazing
00:18:23 i thought that the oral tradition was
00:18:25 called the church handbook of
00:18:26 instructions
00:18:28 that’s what it is in the earliest church
00:18:30 in the jewish church they call it the
00:18:32 oral law
00:18:33 or the talent no no it’s the conference
00:18:34 oh okay
00:18:38 same concept
00:18:43 okay so we’re playing out the same
00:18:45 pattern though okay
00:18:46 but actually so back up so my point on
00:18:50 the ordinances though
00:18:51 is it became about the ordinance it
00:18:53 didn’t become about the lesson
00:18:55 they were really focused on what they
00:18:56 were doing how they were doing it
00:18:58 sprinkled the blood perfectly this way
00:19:00 and they lost what
00:19:01 god was trying to instruct them with the
00:19:04 instruction right but then they didn’t
00:19:05 even do it correctly
00:19:06 also because they told them
00:19:10 they focused on the wrong thing i mean a
00:19:13 lot of people like to say oh
00:19:14 as the new testament god said focus on
00:19:16 the heart
00:19:18 that’s not true for one it’s in psalms
00:19:21 and for another nephi said it and it’s
00:19:24 actually in torah
00:19:25 i mean deuteronomy
00:19:28 says there’s a curse if you do it but
00:19:31 you don’t want to do it
00:19:32 just like moroni 7 says it’s
00:19:35 it’s always been about the heart it’s
00:19:37 just these people who don’t
00:19:39 study they don’t they they get this
00:19:41 catch phrase they get from someone else
00:19:43 to try to make
00:19:44 something of god look bad and they grab
00:19:46 on to it because they don’t know what
00:19:47 they’re
00:19:48 talking about exactly no exactly and um
00:19:52 i would say that well you make a great
00:19:55 point i
00:19:56 just want to move forward from that the
00:19:58 uh so with the jews
00:20:00 they they they get some instruction
00:20:03 and then they don’t they didn’t
00:20:05 understand it to a large degree
00:20:07 they changed it they added to it
00:20:11 and then they they essentially missed it
00:20:14 when
00:20:14 jesus was standing right in front of him
00:20:16 all right now
00:20:17 in fact i would even add to that um
00:20:21 they had their false traditions which
00:20:22 christ chewed them out for
00:20:24 but the things that are the daily
00:20:28 performances and ordinances were so
00:20:30 specific
00:20:33 that in fact i don’t remember where it
00:20:35 is but
00:20:36 i believe in the new testament it brings
00:20:38 out how that
00:20:39 they’re condemned for missing him
00:20:41 because they were given
00:20:42 so much in those and what they
00:20:46 in you know torah and law moses that
00:20:48 pointed to him
00:20:50 that they’re held accountable for not
00:20:53 recognizing him just like we are going
00:20:55 to be held accountable
00:20:57 for not recognizing um the signs of the
00:21:00 second coming and whatnot right so
00:21:02 we’re in the same boat but
00:21:05 the point where even the the day he went
00:21:09 into jerusalem was the 10th that was the
00:21:12 day
00:21:13 the lambs were supposed to get judged
00:21:17 yeah and exactly the palms everybody
00:21:19 accepted them
00:21:20 anyways point by point on on the feast
00:21:24 on the
00:21:25 spring face and also even just the um
00:21:29 do their performance and ordinances
00:21:31 point to christ and what he did
00:21:33 absolutely and so my point is those
00:21:36 ordinances were trying to teach them
00:21:38 lessons
00:21:39 and they if if they weren’t looking to
00:21:41 the lessons that god was trying to
00:21:43 instruct
00:21:44 them with to help them get to the target
00:21:46 that was
00:21:47 really unfortunate miss on that
00:21:50 though the i would say the high holidays
00:21:52 are still teaching us
00:21:53 though it could absolutely no no i i
00:21:56 think that even what he gave them then
00:21:58 can still teach us now a hundred percent
00:22:00 oh yeah completely
00:22:01 um in fact the new testament talks about
00:22:04 the stories i i’m i i need to do a post
00:22:07 on this but
00:22:08 the golden calf i see is a prophecy
00:22:10 that’s filling for being fulfilled today
00:22:13 it’s history and prophecy the the
00:22:16 prophets use history as
00:22:19 prophecy and i kind of bring that out in
00:22:22 verses from the book of mormon and i
00:22:23 don’t know if you’ve read my king
00:22:24 brigham post
00:22:28 um if not you might like it if nothing
00:22:31 else just read the first paragraph where
00:22:33 i give
00:22:33 verses in the book of mormon that teach
00:22:35 that concept that
00:22:39 the prophets use history as prophecy
00:22:43 okay yeah totally yeah and the
00:22:46 the other idea is essentially prophecy
00:22:50 is understanding what’s happened helps
00:22:52 you understand what’s happening
00:22:54 now and it helps you understand what
00:22:55 will happen in the future right
00:22:57 today yeah exactly and we have to
00:23:01 in some way live these patterns out even
00:23:03 within our own life
00:23:04 even if it’s not some grander picture
00:23:06 but those are clearly
00:23:08 part of it so with that in fact go along
00:23:11 with that
00:23:11 um as
00:23:15 hellenists like us we grew up
00:23:16 hellenistic
00:23:19 we think linearly hebrews
00:23:22 think yes cycles just like the moon
00:23:26 it’s a cycle it goes through and that’s
00:23:28 how they see that and that’s how the
00:23:30 you know history plays out well and
00:23:32 that’s exactly what i’m talking about
00:23:34 we’re talking about a cycle god does
00:23:37 some
00:23:38 some work establishes law and then what
00:23:41 happens after that
00:23:42 and so to the to my point with the
00:23:45 temple
00:23:46 i believe the temple is a big
00:23:48 instruction manual
00:23:50 about what’s what’s happening to us and
00:23:53 what will happen
00:23:54 and in that i think where um
00:23:57 the wording used that god will place
00:24:01 cherubim and a flaming sword
00:24:03 to guard the way to the pet to the tree
00:24:05 of life
00:24:07 is a specific warning
00:24:10 so um i i don’t believe in the elder’s
00:24:12 temple
00:24:13 um but let’s let’s look at this that
00:24:16 statement right there real quick on the
00:24:18 the cherubim and the flaming
00:24:21 sword uh i believe the flaming sword
00:24:25 is the gift of the it’s the baptism fire
00:24:28 and the gift of the holy ghost
00:24:29 perfect good so what’s cherubim
00:24:33 uh probably the priesthood holders
00:24:36 i’m not really sure on that one and
00:24:38 tying it to that okay because what i
00:24:39 would say
00:24:40 so we don’t need to talk about it in the
00:24:41 temple context so this is just
00:24:43 scriptural
00:24:44 okay so cherubim flaming sword is placed
00:24:46 to guard the way
00:24:47 now cherubim if you look at it kind of
00:24:50 like a word titan
00:24:51 it ties in to to me to to be the ark of
00:24:54 the covenant
00:24:55 okay that’s the most significant place
00:24:57 where cherubim’s place
00:24:59 to to you know sure in fact the
00:25:04 the tabernacle is a mirror image
00:25:07 of the garden of eden exactly yeah
00:25:11 yeah okay
00:25:15 just before the holy place yes
00:25:18 okay so i mean you want to go into more
00:25:22 than that the the
00:25:23 the tabernacle matches our our face
00:25:27 okay we’ll have to this is where we’re
00:25:29 supposed to have the commandments
00:25:31 oh yeah yeah yeah anyways you could go
00:25:34 all parts of the face and when you get
00:25:35 to the temple it even matches
00:25:37 our physical bodies but yeah i’m
00:25:40 totally cool with that so my suggestion
00:25:44 is that the cherubim and the the
00:25:47 cherubim part of the
00:25:49 of the two and actually i’ll use your
00:25:50 face uh analogy
00:25:52 essentially in our bodies there’s this
00:25:54 duality it everything is in twos
00:25:57 and when something’s out of whack we
00:26:00 lack depth perception
00:26:01 you know if my heart if one half of my
00:26:04 heart’s not working i’m dead
00:26:06 if one half of my brain’s not working
00:26:07 i’m crazy like it
00:26:09 it takes the two okay and so
00:26:12 i think that god you know in that the
00:26:15 living instruction of life
00:26:17 is teaching us this same pattern of the
00:26:19 importance of these two
00:26:20 so cherubim and a flaming sword to guard
00:26:23 the way
00:26:24 to the tree another way that i like to
00:26:27 illustrate what i
00:26:28 i believe where so taiyan cherubim
00:26:30 cherubim
00:26:31 is over the ark of the covenant which
00:26:33 contains the law specifically five books
00:26:35 of moses okay
00:26:37 now five books of moses and the
00:26:39 importance of that
00:26:40 in guarding the way so fast forward the
00:26:43 other way to illustrate this
00:26:45 this idea and the concept of the duality
00:26:47 of those two
00:26:48 is the liahona you have two spindles
00:26:52 one of them points constant which is to
00:26:54 the north
00:26:55 and the other one points the specific
00:26:57 way like hey where’s the deal
00:27:00 where do you get the verse where do you
00:27:02 get that the
00:27:03 that one spindle is always uh pointing
00:27:06 north oh sure so let’s let’s find a
00:27:09 little bit
00:27:09 just um
00:27:13 hey stephen real quick sir
00:27:16 uh so you say you don’t believe in the
00:27:17 mormon temple can i just
00:27:19 will you just give me a quick i know you
00:27:22 threw online but that’s
00:27:23 it i don’t know your background oh sure
00:27:26 um
00:27:27 you probably missed it a little bit i i
00:27:28 grew up lds i served
00:27:31 at new york utica commission uh 99-01
00:27:35 okay at the same time as me i was in
00:27:37 south carolina 99-01
00:27:40 toronto to 2002. oh
00:27:44 that i was on my mission when 9 11
00:27:46 happened
00:27:47 and my companion was glued to the tv
00:27:50 where i was some i i wanted to go out
00:27:53 and do work
00:27:53 right that was a great opportunity to
00:27:55 preach but
00:27:56 he wanted to be glued to the tv because
00:27:59 he was worried about
00:28:00 but i wasn’t in the city i was in
00:28:02 upstate so i was
00:28:03 but with it still being upstate new york
00:28:05 it still affected a lot of the people
00:28:07 and where i was oh yeah yeah right
00:28:09 because the commute
00:28:10 i i mean the city loses so much uh
00:28:13 population on the weekend
00:28:14 because they go back home after for the
00:28:17 weekend
00:28:19 right so you came home
00:28:22 uh and
00:28:25 obviously you’re are you at like do you
00:28:27 go to church anymore or like what oh
00:28:29 here i i
00:28:30 i was i didn’t see anything wrong until
00:28:33 i
00:28:33 woke up really okay let me really
00:28:36 clarify that
00:28:37 i didn’t see anything wrong with the top
00:28:38 leaders i i saw some problems
00:28:40 locally but i’m like you’re just making
00:28:42 mistakes you know
00:28:44 they’re doing the best they can it was
00:28:46 in 2014 that i realized that
00:28:49 the problems are at the top
00:28:52 yeah um yeah a lot of that
00:28:56 came about because i
00:29:00 wanted more information i tried to get
00:29:02 it through the proper channels
00:29:04 like to my bishop home teacher my home
00:29:07 teacher actually made
00:29:08 fun of me because of it and told me i
00:29:10 didn’t believe in christ
00:29:12 um i give you i wrote about it once
00:29:15 i can give it to you if you want um
00:29:20 um but then then i started going online
00:29:24 um because i wasn’t getting it
00:29:27 and so i went to elders facebook groups
00:29:29 and i started seeing how
00:29:31 people lds people are quaint quoting
00:29:33 different
00:29:35 general authorities and they’re all
00:29:36 contradicting each other and like that
00:29:38 makes sense i i i probably grew up to
00:29:41 some degree in a bubble
00:29:42 i believe but i didn’t really pay
00:29:44 attention to the leaders i cared more
00:29:45 about the scriptures
00:29:47 um yeah i mean after my mission i i
00:29:50 i bought farms articles and read them
00:29:53 like candy or
00:29:54 ate them like candy because i loved it i
00:29:56 i wanted to know what the scripture said
00:29:57 now i disagree with him a lot now
00:29:59 right obviously um but at the time i
00:30:02 thought it was great
00:30:03 that’s what i wanted to spend my extra
00:30:05 time on and money yeah
00:30:07 it’s important to me but anyways but in
00:30:10 the process
00:30:11 and going on facebook i met some friends
00:30:15 who had questions and
00:30:19 i and what is it j reuben clark has a
00:30:20 quote you know of about
00:30:23 uh if you have the truth you don’t have
00:30:24 to what
00:30:26 you have to worry about being harvard
00:30:28 and investigating or something like that
00:30:29 and
00:30:30 i i thought i could help him right
00:30:33 yeah ended up said me trying to help
00:30:36 them is what woke me up because i
00:30:38 learned a lot of stuff
00:30:39 i didn’t know beforehand and i am
00:30:42 grateful for it cool
00:30:46 i was just gonna say i’m just curious
00:30:49 like if i
00:30:50 if i post scriptures and stuff from the
00:30:52 book of mormon i just wanted to make
00:30:54 sure
00:30:54 that was something you knew about i i
00:30:58 i mean i love the book of mormon
00:31:01 okay good so i gathered as much i guess
00:31:04 online but um
00:31:08 so in fact here here’s a good post for
00:31:10 you
00:31:11 if you want i i talk about how
00:31:14 the book of mormon’s my base um
00:31:19 and i get into some details i i focus
00:31:22 primarily on book of mormon and torah
00:31:25 okay what were you going to say mike is
00:31:28 that what now
00:31:29 actually it’s kind of a distraction i’m
00:31:31 actually just going to circle back
00:31:34 and uh let’s kind of move forward i
00:31:36 don’t have a ton of time
00:31:38 i was just going to say real quick i
00:31:40 just posted those scriptures
00:31:42 in alma in the chat
00:31:46 i think this is what the cherubim
00:31:48 cherubim represent
00:31:49 in the flaming sword yeah tell me what
00:31:51 your thoughts are chad go ahead
00:31:53 i think it represents um angels that
00:31:55 we’re supposed to
00:31:57 so it says therefore he sent angels to
00:32:00 converse with them
00:32:01 who cause men to behold his glory so
00:32:03 like the aaronic priesthood has the keys
00:32:05 to the ministering of angels
00:32:06 that’s really all you need in order to
00:32:09 like initiate
00:32:10 the beginning you know in the mormon
00:32:13 temple
00:32:14 ceremony the it was initially
00:32:17 not peter james and john it was supposed
00:32:20 to be two unnamed angels
00:32:22 but the two unnamed angels would come
00:32:24 without revealing their identity
00:32:25 to test those to see if they were
00:32:28 keeping
00:32:29 the things uh to see if they were doing
00:32:34 whatsoever the lord had commanded them
00:32:36 so they come
00:32:37 unnamed like maybe john the beloved
00:32:41 right um or the three nephites who are
00:32:44 among us
00:32:45 to test to see if the adam and eve
00:32:48 are keeping so anyway my point is
00:32:52 you know and like um moroni says
00:32:56 you know if if if angels are not
00:32:59 if we’re not entertaining angels that
00:33:01 means we don’t have faith
00:33:03 so i think that they that’s what i think
00:33:06 it is is they are guarding the way
00:33:09 right which is christ um
00:33:13 and they are to prepare us
00:33:16 in order to have an audience with christ
00:33:20 so you have your celestial
00:33:24 which is the angels your terrestrial
00:33:26 which represents christ and then
00:33:27 celestial
00:33:28 he will then take you to the father
00:33:29 right yeah so
00:33:31 anyway i think that’s what the cherubim
00:33:33 represent are
00:33:35 so i think i’m close i think
00:33:38 so if the flaming sword has to do with
00:33:42 the baptism in the holy ghost as i
00:33:43 believe it does
00:33:45 uh what has to happen before that is you
00:33:48 have to be baptized
00:33:50 by someone having authority and so i
00:33:52 think
00:33:53 it’s the priesthood holder because when
00:33:56 you’re baptized with someone in
00:33:57 authority
00:33:58 and you’ve really repented what happens
00:34:01 next
00:34:04 it bounces in the fire and the holy
00:34:05 ghost
00:34:07 that’s incredible i believe the the
00:34:09 flaming sword
00:34:11 well and so i would point to the pattern
00:34:13 of that
00:34:14 is supported by the exodus journey you
00:34:17 know the red sea
00:34:19 is symbolizing the water baptism and
00:34:21 then the journey to
00:34:22 mount sinai is preparing us for the
00:34:24 baptism by fire
00:34:26 church i don’t know the verse but paul
00:34:29 talks about how
00:34:30 the you know going through the red sea
00:34:31 is symbolic of baptism yeah exactly
00:34:34 yeah exactly yep you get it so
00:34:37 so so to chad’s point i think that it’s
00:34:40 related chad i think you’re correct
00:34:42 but i would say that that’s actually
00:34:44 illustrated differently and it’s
00:34:45 illustrating a different point you
00:34:47 actually are
00:34:47 addressing the different point but the
00:34:50 the
00:34:51 the the type and shadow and we’ll just
00:34:53 go with bible for you guys
00:34:54 is i think the type and shadow that the
00:34:56 bible uses
00:34:58 of cherubim and a flaming sword to guard
00:35:00 the way
00:35:01 is really important because it’s
00:35:03 specifically guarding the way
00:35:04 like how are we supposed to know that we
00:35:06 don’t have a deceiving spirit
00:35:08 that is trying to purposely take us off
00:35:11 the way
00:35:12 and it’s because we have this other
00:35:13 thing that’s guarding the way
00:35:15 and that’s where i’m saying that the two
00:35:17 ideas is actually supported with the
00:35:20 two spindles and where you go is first
00:35:22 nephi 16 verse 10.
00:35:24 wait let me go first 35 16
00:35:27 10. yep
00:35:31 and i know the basic symbolism behind
00:35:34 the liahona but it’s not something i’ve
00:35:36 studied a lot but it came to pass that
00:35:38 my father rose in the morning he went
00:35:39 forth to the tent door and his great
00:35:40 response to behold upon the ground a
00:35:42 ball curious working
00:35:43 with spine brass within the ball was two
00:35:46 spindles right okay
00:35:48 and one pointed the way wither we should
00:35:51 go into the wilderness
00:35:53 um but i think at other times it’s it
00:35:56 only pointed that way as they heeded the
00:35:58 commandments of god i don’t think it’s
00:36:00 right here though which
00:36:01 well no i think that’s an alma yeah but
00:36:04 that
00:36:04 is the tie into the spirit that you were
00:36:06 talking about with the flaming sword
00:36:09 sure um i mean this would even i don’t
00:36:12 know
00:36:12 this getting us off point maybe too much
00:36:15 but
00:36:15 i mean even what the holy ghost is and
00:36:17 could be an interesting
00:36:19 discussion in itself yeah and i think
00:36:22 that that’s all kind of under the
00:36:23 umbrella of the spirit
00:36:25 and just for sake of kind of moving
00:36:27 forward yeah so depending on tox
00:36:29 context um spirit is the holy
00:36:32 spirit or holy ghost the holy ghost and
00:36:35 holy spirit
00:36:36 you know it’s that word picture yeah
00:36:39 exactly
00:36:40 yeah i was gonna say too though it could
00:36:43 also represent
00:36:44 um the word of god right that was a
00:36:47 sharp
00:36:48 two-edged sword so since you brought it
00:36:51 up i’ll tell you what my belief of the
00:36:53 holy ghost
00:36:54 or holy spirit is it’s the word the way
00:36:58 um the plan the way of being
00:37:02 it’s not a person yeah i don’t i don’t
00:37:05 believe it
00:37:07 i believe yeah i don’t believe it’s a
00:37:10 i i the holy spirit i don’t believe is a
00:37:12 personage either
00:37:14 yeah in my holy spirit holy ghost
00:37:17 uh post i gave a link to at the bottom
00:37:20 i have an index of 16
00:37:24 um subjects that the holy ghost and holy
00:37:27 spirit overlap on showing that they’re
00:37:29 same
00:37:29 one of them is it and the book of mormon
00:37:33 multiple times refers to the holy ghost
00:37:36 and holy spirit as in
00:37:37 it and my favorite one on this i’m
00:37:40 pulling this off point probably is
00:37:42 moroni 7
00:37:43 2 and we can read it but it refers to
00:37:47 the holy
00:37:48 spirit as the holy will which matches
00:37:52 uh lectures on faith 5 verse 2 which
00:37:56 talks about how the holy spirit is the
00:37:58 mind of god
00:37:59 why did it all go together yeah lectures
00:38:02 on faith which joseph wrote
00:38:06 says specifically that it is not a
00:38:07 personage oh correct
00:38:09 yeah in fact question two it says how
00:38:12 many persons are there in the godhead
00:38:14 two the father yeah
00:38:17 yeah see and that’s where i believe so
00:38:20 my thoughts on that
00:38:21 are um because then you get into the
00:38:24 other section where it says the father
00:38:26 and
00:38:26 you know father and son thirties not a
00:38:29 revelation yeah
00:38:30 and it was the two recorders from that
00:38:33 talk
00:38:34 contradict each other on that point well
00:38:37 and
00:38:37 here’s the thing too right you could go
00:38:39 into that but i would just say in short
00:38:42 nowhere does section 130 say godhead
00:38:46 so it could be talk to me it’s talking
00:38:48 about something different
00:38:50 uh i can see your point there but i i
00:38:53 i i reject dnc 130.
00:38:56 the recorders that talk um don’t
00:39:00 match each other and there’s other
00:39:01 issues in that section that uh
00:39:03 i believe contradict the book of mormon
00:39:05 so i i just
00:39:06 i don’t take that section don’t hold it
00:39:10 don’t hold a lot of weight to it and i
00:39:12 think that’s fine
00:39:13 i haven’t gone back and looked at it i
00:39:15 know there’s a lot of problems with it
00:39:16 last time i looked at that was like
00:39:17 three years ago so
00:39:19 um sure there’s a few sections i know i
00:39:23 don’t accept
00:39:24 um but anyways we’re getting off track
00:39:26 yeah we’re good
00:39:27 so let me let me just see if i can get
00:39:29 agreement on this though
00:39:30 the holy spirit um holy ghost the holy
00:39:33 spirit is essentially
00:39:35 the power that we receive direction
00:39:39 and it gives you yes directions it’s the
00:39:41 instructions in fact
00:39:43 you want to bring in power the the book
00:39:45 of mormon brings out how god’s power
00:39:48 is the holy ghost yeah and that’s the
00:39:51 specific thing
00:39:52 guiding you individually for the
00:39:54 individual question that you face
00:39:56 right and then i’ll add to this when we
00:40:00 keep god’s way that’s when we receive
00:40:03 power
00:40:04 yeah i totally agree i have examples
00:40:07 from the book of mormon it shows
00:40:08 when people were sinless meaning keeping
00:40:11 the way
00:40:12 yeah they had power yeah
00:40:16 i’m totally cool with that so but then
00:40:19 the other side of the unchanging that’s
00:40:21 the one that i want to discuss
00:40:23 okay so the unchanging it’s they
00:40:26 obviously knew the direction of north
00:40:28 south east and west
00:40:29 as they describe their direction and
00:40:31 their journey my suggestion is that
00:40:33 other spindle is just simply a compass
00:40:36 spindle pointing north
00:40:38 and it’s do you have an actual verse
00:40:39 that says that or is that just your
00:40:41 there is something i can’t remember
00:40:42 exactly where but i’m just saying just
00:40:45 explore that thought but also i would
00:40:47 add they knew the direction the whole
00:40:49 time as far as what direction was north
00:40:51 south east and so the
00:40:54 second spindle of the leona wasn’t just
00:40:59 getting idle because it’s a spindle it’s
00:41:01 spinning
00:41:02 if you study astronomy there’s other
00:41:05 ways to know
00:41:06 north other than a compass like we
00:41:09 you’re crazy so and actually that’s
00:41:13 another example of an unchanging
00:41:16 constant
00:41:17 that god gives us is the north star
00:41:20 it’s unchanging there’s this unchanging
00:41:22 nature
00:41:24 in either side it’s a little bit it’s
00:41:26 pretty close to not changing
00:41:28 but um that’s a whole you follow what
00:41:32 i’m saying
00:41:32 but yeah you’re good i i kind of see
00:41:35 your point and i think you’re
00:41:36 it sounds like you’re extrapolating that
00:41:39 that second spindle was always pointing
00:41:41 north
00:41:41 you don’t actually have a brush that
00:41:43 says that and that’s fine
00:41:45 yeah and so i i think there actually is
00:41:47 but i’d like to say i just did a quick
00:41:49 search
00:41:50 if you find it i’d be interested because
00:41:52 that’s something i wanted to learn more
00:41:54 about
00:41:55 okay so then stick with the cherubim
00:41:57 side but
00:41:58 cherubim and like i say i’m using the
00:42:00 same word picture for both
00:42:02 of these and so we have the spirit on
00:42:04 one half
00:42:05 individually pointing and the other half
00:42:08 is
00:42:09 an unchanging and then specifically
00:42:11 pointing to the five books of moses
00:42:13 contained in the ark of the covenant
00:42:15 okay so my my thought is the ark of the
00:42:18 covenant
00:42:19 and the five books of moses is the other
00:42:22 thing
00:42:23 that is meant to stay constant and
00:42:26 unchanging and
00:42:27 has never been corrupted to help us to
00:42:30 guide on our way
00:42:31 all right so that’s where i would 65 13
00:42:35 25 well first nephi 13
00:42:38 25 uh i i would also just to add to that
00:42:41 thought real quick i think
00:42:43 i’d have to go look it up but i think
00:42:44 it’s alma 37
00:42:46 or in that range that it has a prophecy
00:42:49 that we’re going to get the brass place
00:42:50 the vast place has
00:42:52 is basically the tanakh right up through
00:42:54 at least part of jeremiah
00:42:56 i’ve seen parts of the book of mormon
00:42:58 where
00:43:00 i’d have to go see if i made notes on
00:43:03 where it’s at but there’s parts in it
00:43:05 that i think it shows they didn’t have
00:43:06 all of jeremiah just the way
00:43:08 they talk about some specific things
00:43:10 like how long the
00:43:12 city in jerusalem and whatnot um
00:43:15 so i think they only had part of it uh i
00:43:18 i think they actually
00:43:19 you you said something very fascinating
00:43:21 where you said that you believe that
00:43:24 the instruction didn’t contain
00:43:26 necessarily the entire five books
00:43:28 okay uh no i maybe that came out wrong
00:43:32 uh i do believe it has the tanakh it
00:43:34 doesn’t have
00:43:35 all of the three moses pre-moses sorry
00:43:37 you were talking about the pre-moses
00:43:38 thing uh
00:43:40 no i said pre-jeremiah um
00:43:43 so if it came out that way my my my head
00:43:47 and mouth weren’t working with each
00:43:48 other now you’re good it was it was what
00:43:50 we were discussing earlier but it’s fine
00:43:55 about the um the difference between
00:43:58 torah and law and moses
00:43:59 is that where you’re going okay
00:44:02 um so but anyways back to the brass
00:44:05 plates i
00:44:06 it has it’s basically canuck and it
00:44:08 includes torah
00:44:10 and i think it’s alma 37 that has a
00:44:12 prophecy that we will be
00:44:13 getting that it’s going to be translated
00:44:15 we’re going to have it and it
00:44:16 also says though in there it’s small
00:44:20 things that bring people
00:44:21 to righteousness it’s talking about
00:44:23 torah it also thinks about
00:44:25 how uh without the torah or the brass
00:44:28 plates
00:44:30 basically the tornado testament they
00:44:32 wouldn’t have been able to bring
00:44:35 the lamanites to repentance
00:44:39 meaning and and also giving the
00:44:42 look or feeling that it’s going to
00:44:44 happen again
00:44:47 to go along with your thought about how
00:44:49 it’s going to help
00:44:50 people bring back i believe i think it’s
00:44:52 almost 37
00:44:54 we could check that has a prophecy on
00:44:56 that and it says that
00:44:57 it’s that same basic idea that you’re
00:44:59 bringing up okay
00:45:01 you’re good i think we’re actually more
00:45:03 on the same page than i was thinking so
00:45:05 that like i say my contention is in
00:45:07 verse 25 because there’s lots of people
00:45:09 that talk about the corruption from the
00:45:10 deuteronomists
00:45:12 and i don’t believe that’s possible
00:45:14 because
00:45:15 this was my thought on the corruption
00:45:17 that says from the deuteronomus
00:45:19 okay it’s first nephi 13 verse 25
00:45:23 and it says wherefore
00:45:26 these things go forth from the jews in
00:45:29 purity
00:45:30 unto the gentiles according to the truth
00:45:32 which is in god
00:45:33 yeah i i don’t believe the
00:45:35 deuteronomists or
00:45:37 theory um myself
00:45:40 and on top of that the dior or true
00:45:44 isaiah i don’t believe also and we can
00:45:46 use book of mormon and new testament
00:45:48 verses
00:45:48 so that if you believe these texts you
00:45:52 can’t you shouldn’t i guess you could
00:45:54 but you shouldn’t believe in the do or
00:45:56 true uh isaiah i i don’t know
00:45:59 isaiah i don’t sorry i’m lost on that
00:46:01 point sorry myth oh
00:46:03 uh some people can believe that multiple
00:46:05 authors
00:46:06 right so yeah like the last the
00:46:09 first because isaiah prophesied things
00:46:12 just so
00:46:13 accurately people who don’t believe in
00:46:15 prophecy
00:46:17 uh don’t believe isaiah wrote those
00:46:21 other chapters perfect and so either
00:46:23 there’s two theories that there were two
00:46:25 authors or three authors
00:46:26 and i don’t believe that and um i think
00:46:29 it’s in john
00:46:31 somewhere i’d have to go look up the
00:46:32 reference i can if you want
00:46:34 but in john in 2nd 85 25 it brings out
00:46:37 how it’s
00:46:37 one singular he not they
00:46:41 um also people try to use that to
00:46:43 disprove the book of mormon
00:46:44 but that’s some of the isaiah issues is
00:46:47 another subject
00:46:48 because no and but the point is is they
00:46:52 went from the jews
00:46:53 in purity and then the corruption came
00:46:56 from the gentiles
00:46:58 and so anything that was in the jews
00:47:01 hands at the time that it went to christ
00:47:03 is valid and then the other thing that
00:47:06 happened though
00:47:07 is for there to be a corruption in the
00:47:09 bible that’s both corrupt on the jews
00:47:11 side and the christian side
00:47:13 would have taken a collaboration between
00:47:16 bigger enemies that i don’t think is
00:47:18 logical logically possible
00:47:21 i do think i think a class a clarifier
00:47:25 after christ because you know
00:47:26 in the new testament they talk about
00:47:28 problems you know arguing with
00:47:29 genealogies
00:47:31 and i have a video on this i can i’ll
00:47:33 give you guys
00:47:34 um sure that talks about
00:47:38 how it gets into these genealogies and
00:47:40 how the
00:47:41 the jews change some of these
00:47:43 genealogies
00:47:45 um to make it so that people could not
00:47:47 prove that jesus
00:47:48 yeshua is the promised messiah um
00:47:52 so i i generally agree with you there’s
00:47:55 maybe a few little
00:47:56 tidbits here they may see a slightly
00:47:59 different
00:47:59 but overall i completely agree
00:48:03 the genetology’s discrepancy that i’ve
00:48:06 i’ve heard that’s fascinating is that
00:48:09 essentially the two different books in
00:48:11 the new testament that are describing
00:48:12 genealogies are actually describing as
00:48:14 fathers
00:48:15 earthly fathers genealogy and then the
00:48:17 other is just mothers
00:48:19 oh so that has to do with christ’s
00:48:21 genealogy
00:48:22 uh more specifically and this is not
00:48:25 necessarily
00:48:25 that um other parts but yes in fact
00:48:29 if uh there’s a series going out right
00:48:32 now
00:48:32 on the hebrew matthew and
00:48:36 uh nehemiah i don’t know if you know who
00:48:38 he is
00:48:39 totally he found uh because it’s been
00:48:43 speculative that one was on the mother
00:48:45 and one was on the father uh but
00:48:48 nehemiah found
00:48:49 some um
00:48:52 scrolls artifacts that actually say
00:48:56 uh joseph the father of
00:48:59 miriam right more accurately well that’s
00:49:02 that’s actually fascinating because
00:49:07 we’ll go ahead and restate that so
00:49:10 the genealogies i think it’s matthew and
00:49:13 luke if i remember
00:49:14 correctly there’s some issues with the
00:49:16 genealogies
00:49:17 uh and one of the theories that have
00:49:20 been proposed for
00:49:21 hundreds and thousands of years to help
00:49:26 um get rid of this issue right
00:49:29 is that uh one genealogy
00:49:33 is of his mother
00:49:36 and the other one of his father
00:49:42 um
00:49:44 and nehemiah has found um
00:49:47 parchments that show it’s joseph
00:49:52 uh father of miriam or mary
00:49:56 right depending on how you want to
00:49:57 translate mary’s
00:49:59 name okay
00:50:03 and so it just shows that one of the
00:50:05 theories that
00:50:07 have been contemplated since the first
00:50:11 century
00:50:11 actually has some great it’s pretty much
00:50:14 true
00:50:15 but anyways
00:50:19 there’s somewhere in the book of mormon
00:50:20 that talks about there being records
00:50:22 found that prove
00:50:23 the records yes that’s going to be
00:50:27 second nephi 29 i believe um okay
00:50:31 can we go there i want to find that real
00:50:32 quick what’s the key word i’m trying to
00:50:35 remember how it goes
00:50:36 um i’m pretty sure it’s technique by 29
00:50:39 just because
00:50:40 of the content of that chapter um what’s
00:50:43 that
00:50:43 wording i’m trying to think of it
00:50:46 how do you prove i’m saying oh
00:50:50 prove that’s a good one thank you well
00:50:58 because this is fascinating uh
00:51:01 if oh in fact i’m trying to so
00:51:07 i i just listened to hebrew gospel
00:51:10 5 plus today
00:51:14 so you know how um the book of mormon
00:51:17 gets
00:51:17 slack because it names jesus before his
00:51:20 birth right
00:51:22 yeah so nehemiah gordon doesn’t use
00:51:25 hebrew
00:51:27 and i’m sorry that one just drives me
00:51:30 nuts on that criticism keep going
00:51:32 yeah anyways nahemia gordon in
00:51:36 hebrew matthew 5 plus
00:51:39 brings out how
00:51:42 the tanakh actually does
00:51:46 say yahshua as a prophecy
00:51:49 wow and it’s in the tanakh
00:51:53 and that so
00:51:57 to me i’m trying to get permission to
00:51:58 share that one because that when you’re
00:51:59 supposed to
00:52:00 uh be a subscriber to get um oh bummer
00:52:04 yeah yeah i get that good because
00:52:06 that’s big for us who believe in the
00:52:07 book of mormon right
00:52:10 yeah and this is from a cara he doesn’t
00:52:12 even believe in
00:52:13 jesus as the promised messiah he
00:52:16 believes
00:52:17 one is coming he just doesn’t believe
00:52:18 he’s been born yet right
00:52:20 i i don’t know if you know the
00:52:21 difference between uh the different type
00:52:23 of jew
00:52:24 sex um but yeah okay
00:52:27 um and so he i just listened to today
00:52:30 i’m just like
00:52:31 holy mackerel um also i don’t know i
00:52:35 call myself a nazarene
00:52:37 when he’s talking about the um
00:52:40 the yeshua thing it’s also tied with
00:52:42 nazarene and so i just feel kind of
00:52:45 vindicated because i’ve been calling
00:52:46 myself a nazarene for a long time
00:52:49 but the more important thing is the
00:52:51 jeshua
00:52:52 name of jesus is in the old testament
00:52:56 i found the thing i was going for go so
00:52:59 first nephi 13
00:53:00 uh first yeah first nephi 13 verse 39
00:53:04 and after it had come forth so i think
00:53:08 this is talking about the book of mormon
00:53:10 coming forth
00:53:11 i beheld other books which came forth by
00:53:13 the
00:53:14 power of the lamb of god do you want to
00:53:17 wait want me to wait
00:53:18 no i’m just reading it too okay
00:53:22 power of the lamb of god from the
00:53:23 gentiles unto them
00:53:25 unto the convincing of the gentiles that
00:53:27 the remnant of the seed of my brethren
00:53:29 and also the jews
00:53:30 who are scattered upon the face of the
00:53:32 earth that the records of the prophets
00:53:34 and the twelve apostles of the lamb are
00:53:35 true
00:53:37 and it came to pass that these last
00:53:39 records without seen among the gentiles
00:53:41 shall establish the truth of the first
00:53:44 that’s talking about the bible that’s
00:53:47 the thing that you just described right
00:53:48 there
00:53:49 sure those are these last records are
00:53:51 establishing the truth of the first it’s
00:53:53 amazing
00:53:54 in real time in part of this i mean it
00:53:57 goes along with this is
00:53:59 part of the piece of the puzzle that
00:54:01 kind of helped them
00:54:02 put all this together is the dead sea
00:54:03 scrolls
00:54:05 yeah if they actually some of the
00:54:09 uh oh come on
00:54:12 there’s the forged ones well there’s
00:54:16 forged of anything and everything but
00:54:17 this is
00:54:18 just so frustrating but there’s no truth
00:54:20 in there and it’s so hard because the
00:54:22 the corruption but yeah keep going
00:54:24 well well the dead sea scrolls i mean
00:54:26 there are sects they had their
00:54:28 problems but at the same time they had
00:54:29 the records right
00:54:31 so there’s good and bad to them because
00:54:34 i
00:54:34 i i a calendar is a big deal to me and
00:54:37 what they teach about the calendar
00:54:39 is not what i believe and what i see in
00:54:41 torah and it’s actually not what i see
00:54:43 in the book of mormon also but that’s
00:54:45 another
00:54:45 subject but the one thing that
00:54:48 is good from the dc scrolls that helps
00:54:51 the book of mormon
00:54:52 because a lot of chrism comes at the
00:54:54 book of mormon because they’re like this
00:54:55 is a
00:54:56 a christian’s dream book right it was
00:54:59 yeah basically christian gospel before
00:55:02 christ and after christ
00:55:04 you know what the disney scrolls does
00:55:05 the same thing
00:55:07 awesome there you go they’re doing a lot
00:55:10 of the same things that they’re saying
00:55:12 that the book of mormon’s wrong on they
00:55:13 were doing it before christ
00:55:15 yep but they don’t want to take that in
00:55:18 account because
00:55:20 they’re set in their ways and they’re
00:55:22 just so determined it’s wrong
00:55:24 they’re not willing to look at other
00:55:26 witnesses that
00:55:28 teaches the same thing or in essence i
00:55:30 mean there are some differences right
00:55:32 but some of the just the basic ideas
00:55:34 are there well and i think
00:55:38 some of that desire comes because they
00:55:40 want to throw away
00:55:42 the old testament as it’s done away
00:55:45 and it’s of no use oh yeah the typical i
00:55:48 so even though i grew up christian i’m
00:55:50 okay being called one
00:55:52 i don’t like it though i would prefer to
00:55:54 be called a nazarene
00:55:56 there’s lots of reasons why but yeah
00:55:58 christians
00:56:01 are pagans and they don’t know it
00:56:04 everything they do is pagan
00:56:07 well and so back down here though
00:56:09 actually let’s go back to first nephi 13
00:56:11 to add to your point
00:56:13 um and they went forth from the hand of
00:56:16 the twelve apostles and to the lamb
00:56:18 from the jews unto the gentiles now see
00:56:20 it’s the formation of the great
00:56:21 abominable church
00:56:23 which is most abominable and above all
00:56:25 other most
00:56:26 vulnerable of all other churches for
00:56:28 behold they have taken away
00:56:30 from the gospel of the lamb many parts
00:56:31 which are plain and most precious
00:56:34 um and also many covenants the lord have
00:56:35 they taken away
00:56:37 specifically feasts and festivals and
00:56:39 replace them with what you’re talking
00:56:40 about
00:56:40 paganism yes and then and
00:56:44 and all this they have done that they
00:56:45 might pervert the right way is the lord
00:56:47 that they might blind
00:56:49 the eyes and harden the hearts of the
00:56:51 children of men
00:56:52 yeah and i have a good i mean let me
00:56:55 give two resources
00:56:56 real quick um
00:57:01 as you guys will like this um this is a
00:57:04 big one for me um
00:57:08 it just shows all the major ones are
00:57:11 completely pagan uh and i’m gonna throw
00:57:14 one and i did
00:57:15 recently um
00:57:20 i in this post uh i call up
00:57:24 nelson for pushing
00:57:28 good brother on holiday yeah he’s
00:57:31 pushing good friday and i call him out
00:57:33 among other things
00:57:35 but sure the another one i want to do
00:57:38 this is how the christians are being
00:57:40 deceived
00:57:42 was prophesied in
00:57:45 in the tanakh um
00:57:49 and this is a good video on that um
00:57:53 and so i’m not just making it up
00:57:56 um
00:58:01 last video is not very catholic friendly
00:58:03 i’ll tell you that
00:58:05 um it really calls them out yeah
00:58:09 the uh let me just i’m making myself
00:58:11 some notes here
00:58:13 the so so my my thing is though
00:58:17 is now this is where we’re gonna diverge
00:58:18 in some opinion
00:58:20 okay is i believe that the
00:58:23 goal and the purpose of the cherubim in
00:58:26 a flaming sword
00:58:27 and then the perfection and the purity
00:58:30 of specifically the five books of moses
00:58:33 and understanding the patterns that play
00:58:35 out between the two
00:58:37 is the thing that helps us to guide on
00:58:40 the path
00:58:41 and so back to something you’ve said
00:58:43 already on sorry i don’t know if you can
00:58:45 see me or whatnot but i’m trying to make
00:58:47 scrolling back and forth
00:58:48 so but that’s fine that’s no big deal so
00:58:52 is the with president nelson making the
00:58:56 um the good friday thing um
00:59:01 the what we’ve done is we’ve embraced
00:59:04 and accepted
00:59:06 the traditions of this world like more
00:59:09 than before because i mean we had it
00:59:11 before already because it you know
00:59:13 christmas and easter and halloween for
00:59:15 example the three big ones
00:59:17 totally the church was already doing in
00:59:19 fact i mean
00:59:20 temple square right they make a big deal
00:59:23 i’m with you totally so and that’s where
00:59:26 i
00:59:28 so with the pattern from moses to jesus
00:59:33 there was definitely things that they
00:59:35 had embraced in judaism
00:59:37 that was was embracing other cultures
00:59:40 it’s the it’s the 11 word picture
00:59:44 um of the different uh eleven of the
00:59:48 pharisees i’m gonna clarify because
00:59:50 christ did a parable where the kingdom
00:59:52 of heaven was like in
00:59:53 eleven so eleven in itself is not bad
00:59:55 it’s just one
00:59:56 oh okay no that’s eleven no hold on here
00:59:58 i
01:00:04 it’s never positive in all of the bible
01:00:07 uh new testament it is christ compares
01:00:09 the kingdom of heaven to 11.
01:00:11 i know but it’s three loaves so you have
01:00:14 the jews
01:00:15 christians latter-day saints it’s a
01:00:17 prophecy that all three loaves will be
01:00:19 leaven
01:00:20 which is the process remember where
01:00:22 that’s at because i actually i don’t
01:00:24 remember the three of those no and
01:00:26 actually that whole chapter
01:00:28 talks about there’s the pattern of three
01:00:30 and it’s talking about the different
01:00:33 um the different uh
01:00:38 hold on here let’s let’s go look at it
01:00:41 real quick yeah totally if you don’t
01:00:43 mind
01:00:44 yeah yeah yeah but because i
01:00:47 it’s funny i can’t remember where it’s
01:00:48 at but my
01:00:50 patriarchal blessing talks about levin
01:00:52 and so that’s why it’s
01:00:53 kind of a bigger deal to me
01:00:57 well and the
01:01:00 um oh come on here
01:01:10 always spell this weird uh
01:01:14 okay so the one i’m thinking of is
01:01:16 matthew 13
01:01:18 33 and it’s also luke 13 21.
01:01:21 we could go look at either matthew’s the
01:01:22 one to look at matthew has
01:01:25 there’s other parables in there okay
01:01:30 so he talks about the parable of
01:01:32 essentially the soils
01:01:34 uh i guess it does have three it says
01:01:36 three measures of mill not three
01:01:38 loaves so i guess that could depend on
01:01:40 which translation you use
01:01:42 um in fact
01:01:46 curious um let’s go look at bible hub
01:01:49 for that let’s see if any of them
01:01:50 actually
01:01:55 okay so hold on the parable before it is
01:01:58 really really really important
01:02:00 to see what i’m talking about let’s uh
01:02:03 where do you want to
01:02:04 you want to start at 31 uh 13
01:02:07 24. oh uh
01:02:10 okay so this parable he put forth unto
01:02:14 them saying the kingdom of heaven is
01:02:15 like unto the man
01:02:16 which soweth good seed in his field and
01:02:18 why the men slept his enemy came and
01:02:21 sowed tears among the wheat
01:02:23 and he and went his way and when the
01:02:26 blade was sprang up and brought forth
01:02:28 fruit he appeared tears also
01:02:30 okay so the the one that plants the good
01:02:33 seed is the son of man which is christ
01:02:36 now we often think of this as people but
01:02:39 it’s not people
01:02:40 because there’s only a handful of people
01:02:42 at most
01:02:43 that was alive at the time of christ
01:02:45 that’s still alive right now
01:02:48 so it’s those ideas the things that grow
01:02:51 is like the product so it’s like
01:02:53 children that are growing from it
01:02:55 and after he left so that’s after christ
01:02:58 dies
01:02:59 then the enemy comes in and plants tares
01:03:02 also
01:03:03 so that is the corruption of the church
01:03:05 by the gentiles that we read about in
01:03:08 first news 5 13. okay but
01:03:11 we you don’t gather up the wood you are
01:03:14 the
01:03:14 word you gather up the angels gather the
01:03:18 the people um and so i i think
01:03:21 if we look at the the whole thing 24
01:03:23 through 30 i think there’s reasons to
01:03:25 believe
01:03:26 that’s actually the people um personally
01:03:30 but i do see some of what you’re saying
01:03:33 but
01:03:34 also i think you’re trying to apply it
01:03:36 or
01:03:37 you’re going a little beyond the mark in
01:03:39 my personal opinion
01:03:41 on that point in that you know not
01:03:43 everybody was born while he was
01:03:45 there um so
01:03:48 this is what i’m saying though is it’s
01:03:50 the ideas is the thing that was planted
01:03:53 i’m it’s it’s really straightforward
01:03:55 because
01:03:56 if it was him planting them and then he
01:03:59 sleeps
01:04:01 then the enemy comes and plants
01:04:04 tears it’s those ideas it’s not people
01:04:09 uh well i would disagree because it’s
01:04:12 people that are burned at the second
01:04:14 company nope so hold on let me go
01:04:16 so here’s the deal is then
01:04:20 and this is the time that we’re seeing
01:04:21 right now and let’s see here they grow
01:04:24 up together and you can’t tell the
01:04:25 difference
01:04:26 that’s what’s happened with the pagan
01:04:27 traditions in the christian church
01:04:29 so i i see some what you’re saying now
01:04:32 um
01:04:33 you’re tying into this idea that we’ve
01:04:35 been talking about
01:04:37 those ideas exactly and the enemies
01:04:39 sewed them in this
01:04:41 in the in the in the field so let me let
01:04:44 me just keep going here for a second
01:04:45 stephen
01:04:47 and this so let’s see here and when it
01:04:51 sprang up and brought forth fruit there
01:04:53 appeared also tears so the servants
01:04:55 said to the householder come sir didn’t
01:04:58 you plant good seed
01:04:59 once there are these tares and he said
01:05:02 unto them and enemy have done this so
01:05:03 this is satan
01:05:04 and the servant said unto them will thou
01:05:07 then we go
01:05:08 and gather them up and he says they lest
01:05:10 you gather up the tares
01:05:12 and root up the wheat with them so
01:05:14 that’s your answer why
01:05:15 he did not take the pagan traditions out
01:05:18 of the church
01:05:23 so i see this a little differently just
01:05:25 go with me just go with me don’t worry
01:05:27 about it just go with it
01:05:28 okay and so um the
01:05:32 let’s see here so he doesn’t root him up
01:05:36 unless you root up the wheat with them
01:05:39 let both grow together and tell the
01:05:41 harvest so that’s at the very end
01:05:44 then at the time of the harvest i will
01:05:45 say to the reapers gather together
01:05:47 first the tears and bind them in bundles
01:05:49 and burn them
01:05:50 that’s the holy ghost taking those
01:05:52 incorrect things
01:05:54 binding them up and burning them out of
01:05:55 us
01:05:57 now i i can see somewhat this
01:06:01 interpretation and then gather up the
01:06:03 wheat into my barns that’s the good
01:06:05 stuff
01:06:06 and now the other thing that it says is
01:06:08 later when he’s given the description he
01:06:10 says it’s with weeping and wailing and
01:06:11 gnashing of teeth and anybody that’s
01:06:13 had some tears gathered and burned it’s
01:06:16 hard you know like when you learn
01:06:19 something that’s
01:06:20 kind of shaking a paradigm like it’s
01:06:21 hard and so i think that
01:06:24 fits that description so then that’s
01:06:27 one witness of the of what has happened
01:06:30 so then he goes from that into the grain
01:06:33 of mustard seed
01:06:34 okay a mustard seed ties directly to the
01:06:38 word
01:06:39 of torah and the seed and the i’m sure
01:06:42 you’re familiar with the
01:06:43 seven days prophecy of the creation
01:06:46 uh yeah yeah i am okay so the seed
01:06:50 is tied to abraham and the torah
01:06:54 that’s the seed everything else is
01:06:55 pointing back to the dna
01:06:57 of the seed the dna of abraham
01:07:01 it’s all pointing back to this seed that
01:07:03 has all the information now a way to
01:07:06 make the seed not grow
01:07:07 grind it up fill it full of other ideas
01:07:11 okay that’s 11 okay and if your seed is
01:07:14 going to grow
01:07:15 it needs to be pure so that’s
01:07:18 another way of saying the same thing um
01:07:21 it’s the least of all seeds he’s just
01:07:23 saying it doesn’t even have to be a big
01:07:24 one
01:07:25 it just has to be pure
01:07:28 it’s one of the smallest seeds right
01:07:30 exactly
01:07:32 so then the very next the very next
01:07:35 parable
01:07:36 builds on this this word picture that
01:07:37 he’s painting another parable he’s
01:07:40 spoken to them saying
01:07:41 the kingdom of heaven is likened to 11.
01:07:43 and you know
01:07:44 leaven is never used as a positive
01:07:47 metaphor in scripture
01:07:48 it must be it must be hard to disagree
01:07:50 on your
01:07:51 point well it must be discarded once a
01:07:53 year because that is essentially
01:07:56 the the word picture in the the temple
01:07:58 symbology with the
01:08:00 uh oh come on the loaves the
01:08:03 showbread that’s the one offering that
01:08:06 involves lemon
01:08:07 everything else if yours levin in your
01:08:09 offerings it’s unpure
01:08:11 but that one is also symbolic
01:08:13 symbolizing
01:08:14 part of what we bring to god is how
01:08:16 we’re taking his word
01:08:17 right grinding it up adding in our ideas
01:08:21 exactly what i’m doing i get it this is
01:08:22 11 guys
01:08:23 it’s my ideas into this this lump
01:08:27 but i also have to have the humility
01:08:28 that i have to recognize
01:08:30 i could be wrong so i take it once a
01:08:33 year throw it out
01:08:35 and start fresh for sure in fact the
01:08:37 passover
01:08:38 meal um you know in the
01:08:42 week of first fruits right you can’t
01:08:45 have 11. and so
01:08:46 and that’s symbolic of you having to
01:08:47 throw out your your bad ideas and go
01:08:49 back to it
01:08:50 but here’s another thing for you to
01:08:53 think about
01:08:54 okay um
01:08:58 11 rises
01:09:01 correct and it makes more tasty
01:09:05 exactly makes it more palatable or bad
01:09:07 about it right
01:09:08 and and so we go and see if i’m
01:09:10 remembering the right one
01:09:12 but i don’t remember where it is we can
01:09:13 go find it if you want but
01:09:15 you can’t put new wine and old
01:09:20 wine or wine skins it’s new wine and old
01:09:23 wine skins it’s because
01:09:26 hopefully you guys are in agreement on
01:09:28 this but new wine
01:09:29 is alcoholic and that’s why and the
01:09:32 leaven
01:09:32 expands it and makes it bigger and
01:09:35 that’s why the old wineskins would
01:09:37 burst because they’ve been stretched and
01:09:39 you go put more in there
01:09:41 and like close right they stretch and
01:09:42 then they rip at some point they just
01:09:45 don’t work anymore and i believe
01:09:49 the same basic idea is happening here in
01:09:51 the kingdom of heaven
01:09:52 one but um but let’s read the whole
01:09:55 thing
01:09:56 another parable so then that’s
01:09:59 literally uh that’s hit only one i know
01:10:02 off off top my head i
01:10:03 i gave a a link from 119 ministries i
01:10:07 like about this
01:10:08 verse a lot yeah uh you should go watch
01:10:10 that
01:10:11 um yeah but you put forth the chemo home
01:10:14 is like a oh
01:10:16 no another parable he spake unto them
01:10:18 the kingdom of heaven is like unto 11
01:10:20 which a woman
01:10:21 took and hid in three measures of male
01:10:24 to the whole
01:10:25 was eleventh meaning
01:10:28 she wanted everything to be leavened
01:10:31 right
01:10:32 it this is this to me because
01:10:35 the word levin is never used as positive
01:10:37 and it is those ideas that get added to
01:10:40 it
01:10:41 this is why when people get upset about
01:10:43 the latter-day saints
01:10:45 having some incorrect ideas it’s it’s
01:10:47 prophesied
01:10:48 it would have the ideas of men mingled
01:10:51 in
01:10:52 with what was pure and it’s just it’s
01:10:55 plain as day and
01:10:58 so i agree with you that um the elder’s
01:11:00 church has false justice mixed in with
01:11:03 it in fact uh it started with brigham
01:11:05 young in
01:11:06 my opinion in his cohorts um
01:11:10 but uh and same with all other christian
01:11:13 churches i’m all
01:11:18 in fact it even goes into the clothes
01:11:20 that they want us
01:11:21 to wear right you can’t live either
01:11:23 serve god or mammon
01:11:34 because the focus is business and money
01:11:38 ideas of men mingled with it exactly
01:11:40 that’s taking the purity of the word
01:11:42 grinding it up and putting our own ideas
01:11:44 into it that’s right so but i
01:11:46 i don’t believe in verse 33 11
01:11:49 is is bad um and so i just don’t see
01:11:52 where it’s positive anywhere else in
01:11:53 scripture
01:11:55 uh i mean i don’t remember off top my
01:11:56 head i’d have to go watch the 119
01:11:58 ministries video again
01:12:00 so on the new wine skin though just to
01:12:03 go back to
01:12:04 the reference that you mentioned that’s
01:12:06 why christians didn’t all of a sudden
01:12:08 become latter-day saints that’s why
01:12:10 not all jews also became christians
01:12:13 like there is the new process of the new
01:12:16 rolling forth of new instruction and
01:12:18 instruction that’s pointing to the same
01:12:20 thing
01:12:22 so regarding christians not becoming lds
01:12:25 um if you’re referring to the church
01:12:28 they have their own false traditions and
01:12:31 and i would say it depends on case by
01:12:33 case situation right
01:12:35 some of those false traditions are
01:12:37 what’s going to keep people from joining
01:12:39 now
01:12:39 and there’s let’s just go to the point
01:12:41 where we all where we agree though
01:12:43 is like when joseph smith when god
01:12:45 rolled forth with
01:12:46 joseph smith the reason it wasn’t like
01:12:49 christians boom you’re all you’re all
01:12:52 following
01:12:52 what joseph said is that process of the
01:12:56 new and the old uh wine skins that you
01:12:59 mentioned
01:13:00 oh sure and i well i think that’s more
01:13:04 uh going along the lines in this and
01:13:07 this analogy here is that you had to
01:13:10 start with the new church
01:13:11 you couldn’t go the new wine scale
01:13:15 the same church that was there and just
01:13:16 fix it in christ
01:13:18 sort of i mean i’m going to say this but
01:13:20 this is not exactly what i think
01:13:22 happened but just to get the point about
01:13:24 real quick christ didn’t go join
01:13:28 the churches of his day he would have
01:13:31 got to more people
01:13:32 if he wouldn’t join the sadducees and
01:13:33 pharisees and change enjoying their
01:13:35 rakes
01:13:36 he would have got more people to believe
01:13:38 but the problem is it would have been
01:13:40 correct he would have made compromises
01:13:42 to do that and he wasn’t willing to make
01:13:44 the compromises
01:13:46 which is good i mean we shouldn’t make
01:13:47 compromises on truth
01:13:49 and he wasn’t willing to so let’s
01:13:52 actually talk about that though because
01:13:54 actually what jesus did do was
01:13:57 he didn’t go start at another church and
01:14:00 go build himself a temple in the
01:14:01 wilderness because the
01:14:03 the temple with the you know
01:14:07 for sure he even called the the second
01:14:11 temple his father’s house
01:14:12 right he acknowledged absolutely totally
01:14:14 no he he
01:14:16 he was actually going which is just one
01:14:18 of those patterns that to me just blows
01:14:20 my mind because
01:14:22 you know when people get upset with um
01:14:25 you know i’ve had a bad bishop before
01:14:27 like i know you guys have i know chad
01:14:29 has
01:14:30 and it’s like when you get lit the best
01:14:33 not
01:14:33 horrible though oh i have no problem
01:14:36 saying that a bad bishop go ahead
01:14:39 exactly
01:14:40 totally and it’s jewish
01:14:48 was he a levite
01:14:51 he felt he had a right to it was the
01:14:52 problem right chad no so
01:14:54 the point is though is actually i’m i’m
01:14:56 grateful for my experience
01:14:57 because it gives me compassion for when
01:14:59 i hear somebody else’s experience it’s
01:15:01 actually worse than mine
01:15:02 but i at least understand it and that my
01:15:05 point is though is that doesn’t bother
01:15:07 me because
01:15:08 am i better than christ like he was
01:15:11 going
01:15:12 to the ordinances that these guys were
01:15:15 officiating that was so bad they
01:15:17 killed him caiaphas was not a good guy
01:15:21 but jesus still went to the ordinances
01:15:23 that he was officiating he knew that
01:15:25 caiaphas was going to kill him
01:15:26 and then to top it off after after he
01:15:29 gets killed
01:15:30 the uh the disciples still go to the
01:15:34 temple
01:15:35 with caiaphas officiating yeah
01:15:39 it it though the temple um is quite
01:15:43 different than the eldest
01:15:44 temple um because some of it is right
01:15:46 it’s a different set of torah it’s a
01:15:48 different set of instruction i i’m not
01:15:49 saying it should be the same
01:15:51 but there’s i i think it should be the
01:15:54 same but we can get into that another
01:15:56 time and that’s where like we still have
01:15:59 all of the instruction of the old temple
01:16:02 and that’s where
01:16:04 the actual patterns that are instructed
01:16:06 in the
01:16:07 lds temple are the exact same lessons
01:16:09 they’re the exact same
01:16:11 we’ll disagree on that that’s okay
01:16:19 [Laughter]
01:16:28 no that’s fine it it it took me
01:16:32 four years to let go of that
01:16:36 as i put my holy ghost holy spirit um
01:16:38 pose because it’s a side subject because
01:16:40 it goes along with the day that i posted
01:16:42 it on
01:16:42 a high holiday um and part of that
01:16:46 is the temple and you’ll see that if you
01:16:48 decide to read it but it took me
01:16:50 four years to let go of the lds temple
01:16:54 i call myself that’s where and that’s
01:16:56 where i i feel bad because the pattern
01:16:58 of the two though
01:16:59 the two where you have when when you
01:17:02 just are
01:17:02 relying only on the spirit
01:17:06 you’re just one half like the pattern of
01:17:08 the two though
01:17:09 is if god gave instruction and it’s a
01:17:13 pattern
01:17:13 eldest temple contradicts uh god’s
01:17:17 i need to i need to put something
01:17:18 together you’re good don’t worry about
01:17:19 it i
01:17:20 i would disagree i agree there’s a lot
01:17:22 of problems with it but
01:17:24 joseph only showed that to brigham one
01:17:28 time
01:17:35 smith was in the process of
01:17:37 excommunicating
01:17:38 brigham young for his crimes of polygamy
01:17:41 and but the lds church spins
01:17:45 this story that brigham young and joseph
01:17:48 smith were best buddies that is a
01:17:50 complete lie
01:17:52 they weren’t best buddies joseph smith
01:17:54 was working on gathering evidence to
01:17:56 excommunicate him
01:17:59 well so that so one of those by the way
01:18:03 is who’s whose account are you going to
01:18:05 believe
01:18:06 and that’s where anything like that
01:18:08 falls into the
01:18:09 to the realm of like the writings of the
01:18:12 uh
01:18:13 of the oral tradition like what do i
01:18:15 believe
01:18:18 so one thing just i know this is not
01:18:21 proof for what i said
01:18:22 but read my king brigham post all the
01:18:24 way through and
01:18:27 and tell me you’re good and honestly i’m
01:18:29 not i don’t think
01:18:30 you’re going to share with me something
01:18:31 i don’t know but the problem is is
01:18:33 anytime you take a position on something
01:18:36 about brigham
01:18:37 you’re believing something that somebody
01:18:39 wrote or
01:18:40 i mean no i compare what brigham young
01:18:43 taught
01:18:44 compared to the scriptures
01:18:48 it’s easy like okay no that’s that’s
01:18:49 different that’s dnc 132
01:18:55 no you’re good but once again back to
01:18:57 the pattern though you have the prophet
01:18:59 moses then you have
01:19:00 a authority line put in place and did
01:19:03 the authority line
01:19:04 add other ideas to it from brigham young
01:19:08 did not follow the way of the brigham
01:19:11 young changed the structure of the
01:19:12 church
01:19:12 the eldest church does not follow
01:19:15 uh the doctrine covenant on how the
01:19:18 church
01:19:19 should be organized so this is back to
01:19:22 what i’m saying though stephen is
01:19:23 you have the pattern from moses to jesus
01:19:26 did the
01:19:27 did the establishment from moses to
01:19:29 jesus did they change the organization
01:19:31 of what they had
01:19:33 uh yeah they totally know so why should
01:19:37 we be surprised
01:19:38 i yes that’s right we should not be
01:19:40 following corrupt leaders we should be i
01:19:42 mean the book of mormon makes it clear
01:19:43 we should be
01:19:44 following these leaders yes see look i
01:19:48 think what mike is
01:19:48 and here’s the point of the temple he
01:19:50 didn’t look for caiaphas for leadership
01:19:52 who was right official there’s a
01:19:55 difference
01:19:57 yeah but i i agree there’s totally a
01:19:59 difference and
01:20:00 you have to take an account that john
01:20:02 the baptist came
01:20:03 and rested the authority from the jews
01:20:06 so the jews still had
01:20:07 held some authority and that’s why i
01:20:10 believe
01:20:11 that the brigham and all them
01:20:16 they still had the aaronic priesthood
01:20:18 which is
01:20:19 just like the jews they still had this
01:20:22 durable priesthood
01:20:23 that lasted until christ and it was
01:20:26 rested from the jews
01:20:28 i think a similar pattern has to happen
01:20:31 with within the lds church
01:20:35 and to me i do believe the church has
01:20:39 changed the covenant and broken it like
01:20:41 it talks about in isaiah
01:20:42 but well 1610 is a good one for that one
01:20:47 yeah and i think there’s still a lot of
01:20:49 value in
01:20:50 just the symbols of the temple i don’t
01:20:53 think that it
01:20:54 what they claim it offers because in if
01:20:56 you read
01:20:58 the doctrine and covenants 1 24 the
01:21:01 commandment to build the temple it says
01:21:03 if you don’t do these things your
01:21:04 baptisms will be acceptable but your
01:21:06 baptisms for your death will not be
01:21:08 and so i think all this work we’ve been
01:21:11 doing
01:21:12 so a book of mormon teaches against
01:21:14 baptisms for the dead and
01:21:15 dnc 124 is one of the sections that i
01:21:18 reject
01:21:19 for multiple reasons one joseph said
01:21:22 though we have to redeem our dead
01:21:24 well that’s back to you at that point
01:21:26 what that’s meant to be debatable
01:21:29 um in fact because when we sin we dead
01:21:32 we’re dead
01:21:34 okay yeah let me let me add something
01:21:36 though is the jews did not
01:21:38 understand the ordinances that they were
01:21:40 given from moses should we be
01:21:41 surprised that we don’t fully understand
01:21:43 the ordinances that we were given
01:21:45 through joseph smith
01:21:46 well uh i don’t believe the eldest
01:21:49 temple was given through joseph smith
01:21:51 i believe it’s from brigham young and
01:21:53 the jesuits let me give you an
01:21:55 interesting
01:21:56 quote you can go look more on if you
01:21:58 want
01:21:59 and well now the quote is written by
01:22:01 yourself by temple ceremony that
01:22:03 contradicts
01:22:04 the scriptures well and that’s where
01:22:08 it’s it’s i well actually i’d be curious
01:22:11 what what
01:22:12 give me a give me the the dead ringer
01:22:14 what are you gonna say contradict
01:22:15 scripture just give me the the dead ring
01:22:17 and let’s go for it
01:22:18 well there’s lots of them but one that
01:22:19 just give me the biggest one
01:22:21 well i i don’t have them in prioritized
01:22:23 order
01:22:24 because i don’t even have it written
01:22:25 down they’re in my so i’d have to sit
01:22:27 down and think about it i need to write
01:22:28 them down
01:22:29 see one that’s that’s barely false
01:22:30 witness man no it’s not look
01:22:32 you want me to give me one that’s not
01:22:34 bearing false wasn’t just because i
01:22:36 haven’t written them all down doesn’t
01:22:37 mean it’s a false awareness
01:22:39 yeah the the covenants so when you
01:22:43 covenant you’re covenanting with your
01:22:44 life
01:22:46 sermon amount teaches you not to do that
01:22:48 sermon on the mount
01:22:49 teaches you should be honest the yay
01:22:52 that is a hebrew expression to be honest
01:22:54 about your covenants the eldest temple
01:22:57 makes you
01:22:58 covenant with your life okay so
01:23:02 all of the times when they actually
01:23:04 broke the covenants
01:23:08 no book of moses the only one that
01:23:10 covenants
01:23:11 by the slitting of the throat are
01:23:14 evil people and that’s what you’re doing
01:23:16 in the temple
01:23:18 okay so steven still implied even though
01:23:20 is the death penalty
01:23:22 ever part of breaking the the covenants
01:23:24 in the law
01:23:25 uh it’s against the sermon on the mount
01:23:29 but it also just be honest but then here
01:23:31 you are in the temple
01:23:33 promising to take your life if you don’t
01:23:35 know and that’s where
01:23:36 you’re not you’re looking at it too
01:23:38 literally that’s my point
01:23:40 you’re not well so back to the law
01:23:42 you’re is the death penalty part of the
01:23:44 law of moses
01:23:46 yeah it’s still capital punishment is
01:23:48 still
01:23:49 um but exactly but it is taught against
01:23:53 you don’t
01:23:54 do that for oaths you don’t do that for
01:23:57 oaths
01:23:57 and that’s what’s happening in the
01:23:59 temple is
01:24:08 so back up though what we’re talking
01:24:10 about is
01:24:11 using types and shadows to teach did god
01:24:14 want you to to go kill everybody that
01:24:17 was an adulterer
01:24:18 literally go kill them or was he trying
01:24:20 to teach the people something
01:24:22 uh actually if we go through the law
01:24:25 in fact you’re probably referring to the
01:24:27 adulterous woman in the new testament
01:24:29 and the reason why
01:24:30 sure she was she wasn’t forgiven first
01:24:33 of all
01:24:33 like a lot of people like to claim she
01:24:35 was she was not hold on
01:24:36 you’re answering a different question
01:24:39 but
01:24:39 okay go ahead there is a process
01:24:43 to it it’s not that oh i just saw
01:24:45 someone go commit adultery i’m going to
01:24:47 stone them no
01:24:49 you have to go through the judges
01:24:53 which bishops are actually when you go
01:24:55 read the dnc on them
01:24:57 it states that they’re supposed to be
01:24:59 common law judges
01:25:00 meaning judges of the law
01:25:04 that’s the the bishops today don’t do
01:25:07 what the scriptures
01:25:08 say that they should be doing and i
01:25:10 bring this out in this
01:25:12 post this is you’re good but my specific
01:25:15 question though is did god want them to
01:25:18 kill
01:25:18 the adulteress person was that if they
01:25:22 actually did it and they went through
01:25:23 the process yes
01:25:24 he did see i would say that this is back
01:25:27 to where
01:25:28 when jesus on the sermon of the mount
01:25:30 takes the law and explains it and says
01:25:32 to the people
01:25:33 hey the law says this but i say to you
01:25:36 this
01:25:37 the whole point of the law was trying to
01:25:39 get
01:25:40 the sermon on the amount actually makes
01:25:41 the law more strict not more relaxed
01:25:45 i know but what it is and what you’re
01:25:46 saying though here he relaxed it and
01:25:48 that he’s
01:25:49 taking away the punishments and he never
01:25:51 did that
01:25:52 well punishments are still there he made
01:25:56 it
01:25:56 harder to live well then why didn’t he
01:25:58 take the adulterous woman
01:26:00 before the judges and do it right
01:26:02 because the requirements
01:26:04 to do that were not fulfilled
01:26:07 first of all if seek they caught him in
01:26:09 the very act
01:26:10 where’s the man because the law says
01:26:12 both are supposed to be punished
01:26:14 and in addition it was two witnesses
01:26:17 that had to bring
01:26:18 their witness to the judge no one
01:26:22 came to him with a witness that she
01:26:25 committed and that’s why
01:26:26 where are those thy accusers two
01:26:29 accusers
01:26:30 had to come to him none did
01:26:34 so you’re saying though that the goal
01:26:36 was to
01:26:37 kill the adulterous woman that was i
01:26:39 don’t know if that’s the goal
01:26:41 well so if we’re talking about the
01:26:43 adulterers they were trying to chip up
01:26:45 jesus and they knew they didn’t quite
01:26:48 follow everything and what i’m saying is
01:26:50 around it
01:26:51 the goal of the law and the the
01:26:55 the uh penalties of it was teaching
01:26:59 in other words jesus would have taken
01:27:01 the woman and went and held a proper
01:27:03 trial
01:27:04 because if that was to fulfill all
01:27:06 righteousness and that was the point
01:27:09 they would have met the requirements to
01:27:11 do that
01:27:13 they left the judges don’t go looking
01:27:16 out for people to judge
01:27:18 cases are supposed to be bring out to
01:27:20 them this
01:27:21 just shows me you don’t understand it
01:27:24 well judges don’t go around looking for
01:27:27 people to judge
01:27:29 so if he’s to fulfill all righteousness
01:27:31 he should have had a woman stone
01:27:33 to your point no it’s not
01:27:36 to fulfill righteousness is to be
01:27:38 baptized and to teach it in fact
01:27:39 this gets into word what does fulfill
01:27:41 mean
01:27:43 and i can show from the book of mormon
01:27:44 fulfill means teach
01:27:47 second nephi 31 is one of my favorite
01:27:49 examples on that it means teach
01:27:54 we could it’s interesting though because
01:27:56 you’re holding the bible at a different
01:27:58 standard than the
01:27:59 the then the temple because the temple
01:28:02 i’m telling you
01:28:02 is being said it’s the same standard but
01:28:05 the lds temple is false
01:28:07 but hear me out what it is is i’m saying
01:28:10 the new the old testament
01:28:12 has death penalty and you’re saying
01:28:16 and that the temple has death penalty
01:28:18 both have death penalty you’re saying
01:28:20 one’s wrong and the other there’s not
01:28:22 yeah and i told you why one’s wrong and
01:28:24 one’s not and you’re forgetting that
01:28:25 point that i brought out
01:28:30 death penalties are for specific sins
01:28:35 death penalties for specific sins
01:28:38 and that’s why i’m saying that those
01:28:40 specific sins and specific death
01:28:42 penalties are teaching us
01:28:44 patterns yeah but the reason why one’s
01:28:46 okay one’s not is because the way that
01:28:48 the
01:28:48 eldest church is doing it contradicts
01:28:50 the law
01:28:51 and the sermon on the mount
01:28:56 just been well and that’s what i’m
01:28:57 saying it’s you they’re both lessons
01:29:00 they’re both
01:29:00 types and shadows no they’re they’re not
01:29:02 taking one literally and one not
01:29:05 no i’m not i’m taking them both
01:29:07 literally
01:29:09 so then if jesus was to fulfill all
01:29:11 righteousness
01:29:12 if they’re both literally what does
01:29:14 fulfill me
01:29:16 you want to use that word but let’s go
01:29:18 look at what it means it means teach
01:29:22 so then did he teach the people because
01:29:24 jesus
01:29:25 there’s parts of the law that are
01:29:27 specifically
01:29:28 for the levites and the sons of aaron
01:29:32 and women did he do that
01:29:35 for one he’s not a woman so he couldn’t
01:29:37 do that he’s not a levite so he couldn’t
01:29:39 do that and he wasn’t a son of aaron he
01:29:41 couldn’t do that
01:29:42 but he never taught people to break
01:29:44 those things to your point
01:29:45 right yeah he never told people to break
01:29:47 it but what you’re saying though is the
01:29:49 death penalty for the woman
01:29:52 he would have to teach how to properly
01:29:54 do it
01:29:55 right and they didn’t do it properly i
01:29:57 know but he didn’t teach it
01:29:59 not there we don’t have the whole record
01:30:01 he taught the whole law
01:30:04 just because
01:30:12 i’m 100 on board with that that’s where
01:30:14 i say the death penalties
01:30:16 and he did teach it complete he did
01:30:18 teach it correct
01:30:19 and we have the full record in the book
01:30:21 of mormon never once does he say hey
01:30:24 the death penalty needs to be
01:30:25 administered this way
01:30:27 because the death penalty we don’t have
01:30:29 the full record even the book of mormon
01:30:30 says we don’t have the full record
01:30:32 i mean how many times does the the
01:30:34 compilers
01:30:36 primarily mormon and moroni say we don’t
01:30:38 have a we can’t even write a hundredth
01:30:40 part we don’t have the whole record
01:30:42 and that’s where if it’s important he
01:30:44 taught it and he was teaching
01:30:46 that these things not everything in the
01:30:48 book of mormon that’s important is
01:30:49 taught
01:30:50 there were times where both mormon and
01:30:53 moroni wanted to put stuff down because
01:30:54 they felt it was important and god told
01:30:56 them not to
01:30:58 because it was sealed exactly and no it
01:31:01 wasn’t sealed it was
01:31:02 in their head it wasn’t the record was
01:31:04 not sealed
01:31:05 god told him i would try in fact what he
01:31:08 said
01:31:09 to mormon was i will try the people to
01:31:11 see if they believe
01:31:12 this lesser part before
01:31:16 they get the greater part
01:31:20 okay that doesn’t say anything about
01:31:21 sealed
01:31:23 the sealed portion is the gold plates
01:31:25 that yeah joseph smith wasn’t supposed
01:31:27 to
01:31:27 translate that because that was sealed
01:31:29 and that’s for later
01:31:31 yeah but i’m talking about the record
01:31:33 that mormon and moroni compiled that we
01:31:35 do have
01:31:37 okay so
01:31:40 i i still this this is just interesting
01:31:42 to me because
01:31:44 the death penalty in the old testament
01:31:47 you’re not condemning but the death
01:31:49 penalty in the temple
01:31:51 you are condemning because it’s
01:31:53 according to the law symbolic
01:31:56 they’re adding and taking away and
01:31:57 deuteronomy 12 13 and 18
01:32:00 says that we should not be doing that
01:32:02 and that’s what they’re doing
01:32:03 and what i’m saying is sermon on the
01:32:05 mount in other places i don’t know if
01:32:07 thought in my head but teach us that
01:32:08 when you make a covenant an oath
01:32:12 you’re honest about it in fact when uh
01:32:16 when i got the plate well yep if i got
01:32:19 the
01:32:19 brass plates right and when he’s going
01:32:22 back
01:32:23 um forgetting the the guy with the
01:32:26 record’s name off
01:32:27 top of my head dang it um
01:32:32 i’m sorry were you saying laban not
01:32:34 laban um
01:32:35 oh yeah no no leban’s servant
01:32:39 because if i killed cleveland yeah yeah
01:32:42 um
01:32:42 ishmael i’m not ishmael okay keep going
01:32:46 anyways nephi had him
01:32:49 uh do an oath covenant
01:32:52 uh to go with them he didn’t threaten
01:32:55 his life
01:32:56 he was he just was honest about it
01:32:59 and then the earth required him to
01:33:02 promise with his life though that’s a
01:33:03 really good no he did not promise with
01:33:05 his life come on here
01:33:11 by the way you remember the servant’s
01:33:13 name
01:33:14 huh the woman adultery by the way most
01:33:16 people don’t believe that’s actually
01:33:18 part of john’s record
01:33:20 uh yeah i’ve come across that um
01:33:24 i i’m not too worried about it either
01:33:25 way um
01:33:28 there’s multiple parts on that i i’d
01:33:30 have to go look i don’t think joseph
01:33:32 smith took it out with the jst
01:33:34 but i do believe the jst is a very good
01:33:37 reference i don’t think
01:33:38 it’s complete i think he did it well
01:33:42 enough that it was good enough to
01:33:44 help with many false traditions that
01:33:46 have come up
01:33:48 right if that makes sense
01:33:51 and so i i do try to reference it but i
01:33:53 don’t believe he took that
01:33:54 out but i also am acknowledging it’s not
01:33:58 the jst was fully completed he did get
01:34:01 to the point
01:34:01 he felt it was good enough to publish
01:34:03 though if that makes sense
01:34:06 um yeah i agree i think
01:34:10 and i think it’s anyway regardless
01:34:13 right to me i and i i wish we could go
01:34:15 back to what
01:34:16 whatever joseph had originally yeah but
01:34:19 because joe’s uh grigham definitely
01:34:22 added a lot
01:34:23 i mean he bring him modified
01:34:27 he bring him i i
01:34:30 the book of mormon that we have now i
01:34:32 don’t believe he did
01:34:33 any changes to but i so royal scousen
01:34:37 you know his uh book of mormon project
01:34:39 right
01:34:40 yeah in fact my favorite book of mormon
01:34:42 is his
01:34:44 yeah um but he he has a statement that
01:34:48 the worst book of mormon there was was
01:34:50 the one that was printed
01:34:52 in london uh under his direction
01:34:56 under brigham’s under brigham’s
01:34:58 direction in london yeah probably
01:35:00 because he just didn’t really care
01:35:02 that like after i woke up and i saw some
01:35:04 of the things he
01:35:05 taught i don’t think he read the book of
01:35:07 mormon once if he did he didn’t really
01:35:09 believe it
01:35:10 because he contradicted like all the
01:35:13 time
01:35:14 all the time now brigham is the
01:35:17 the more and more you study brigham like
01:35:20 there’s just a lot of problems
01:35:21 tons of problems you’ll you’ll if you
01:35:24 haven’t read it go read my king brigham
01:35:25 post
01:35:26 i i compare brigham young in the lds
01:35:28 church
01:35:30 what is it mosiah 11 through 22
01:35:34 um so that what is that 13 chapters
01:35:37 uh um point by point um
01:35:41 and they follow it pretty
01:35:44 damn well um i believe it’s a prophecy a
01:35:47 brigham young in the earliest church
01:35:49 um anyways um i think the chapter
01:35:53 that has to do with what i was bringing
01:35:55 up is it might be
01:35:57 seven yeah it’s four yeah you’re good i
01:36:00 saw that you’re good and you’re right it
01:36:01 doesn’t say that he promised with his
01:36:03 life
01:36:03 but they were promising they would spare
01:36:05 his life
01:36:06 and i was trying to see what was the
01:36:09 penalty
01:36:10 for breaking an oath in the in the torah
01:36:14 um sure
01:36:18 um i don’t know that off top my head
01:36:20 we’d have to go look
01:36:21 but the sermon amount teaches that you
01:36:24 don’t and we can go read it um yeah yeah
01:36:28 it just says it says i don’t remember
01:36:30 all the points on my head but
01:36:31 the parts i do remember is yeah yeah
01:36:33 which is basically
01:36:34 be honest for one thing it’s part of
01:36:36 what it says in sermon not neither the
01:36:38 hair of your head
01:36:40 and hair has to do with authority and
01:36:45 and that what authority do we have over
01:36:47 really our lives and what we do with it
01:36:50 um anyways we could go look at the
01:36:52 actual wording because i’m going
01:36:54 somewhat off of rough memory
01:36:55 on that point right but thousand oaths
01:36:58 must be kept
01:37:01 okay if a man vow unto the lord or swear
01:37:03 an oath to bind his soul with a bond
01:37:06 he who shall not break his word he shall
01:37:09 do according to all which proceedeth out
01:37:10 of his mouth
01:37:12 a woman bow a vow unto the lord
01:37:15 to bind herself by a bond being your
01:37:17 father’s house potter here at the bow
01:37:21 let’s see here looking for the penalty
01:37:32 every vowel every binding goes to
01:37:34 afflict the soul
01:37:36 probably um off a quick thought i think
01:37:39 it depends on the actual
01:37:41 oath um but anyways
01:37:45 well and that’s actually even on this
01:37:48 i would like to me everything in the
01:37:51 the torah the instructions it’s not the
01:37:54 target
01:37:54 it’s actually teaching us like the
01:37:58 tools and the information on the target
01:38:00 which is what jesus expounded like
01:38:03 this was the point and that’s the thing
01:38:05 that the torah is the point
01:38:07 it’s just the people misunderstood in
01:38:09 fact
01:38:10 the the the two great commandments right
01:38:13 love god and love your neighbor
01:38:15 right but this is people love to forget
01:38:18 the next couple verses on this it
01:38:20 so hangs the law and the prophets
01:38:24 and so i mean you could split the ten
01:38:26 commandments into two sections and and
01:38:29 there’s
01:38:30 two theories you do the first four and
01:38:31 then the last six i actually
01:38:33 prefer the jewish tradition where you do
01:38:35 the first five and the last five
01:38:37 because the first fight has to do with
01:38:39 those over you
01:38:40 which include our parents and then our
01:38:43 peers
01:38:44 or like everybody else right and that’s
01:38:47 loving you you’re those in authority of
01:38:50 you and
01:38:51 your your peers everybody else and then
01:38:53 all the other laws
01:38:55 are branched off of those ten
01:38:58 yeah just get into the specifics in fact
01:39:00 what happened was the israelites
01:39:02 god gave him the ten commandments the
01:39:04 israelites start messing up
01:39:06 and what father when someone messes up
01:39:08 gives them more clarification
01:39:10 on the original i mean we both have kids
01:39:14 yeah i i’m gonna guess chad does but i
01:39:17 don’t really know
01:39:18 um yeah you’ve heard them oh i think i
01:39:21 actually saw
01:39:22 one actually a little baby now that
01:39:25 you’ve mentioned that
01:39:26 um but when they make a mistake you
01:39:29 don’t make a new law
01:39:30 you give them more clarification what
01:39:33 the law
01:39:34 was okay
01:39:37 in fact here’s one of my favorite
01:39:39 examples on this thou shalt not murder
01:39:42 right and that’s a better translation of
01:39:44 thou shalt not kill
01:39:47 because we’re supposed to defend
01:39:48 ourselves and anyways
01:39:50 that gets into another subject but
01:39:54 thou shalt not murder uh i believe
01:39:57 kosher laws are under that because i
01:40:00 believe you can say thou shalt not
01:40:02 kill or murder yourself
01:40:05 tongue twister thou shalt not murder
01:40:07 yourself and thou shalt not murder
01:40:09 including yourself
01:40:11 by slowly poisoning yourself over a long
01:40:13 period of time
01:40:15 because foods that are not biblically
01:40:17 kosher
01:40:18 are more poisonous for us and cause
01:40:21 diseases
01:40:22 and that’s where like kosher is an
01:40:24 example though
01:40:25 of how the law was symbolic because it’s
01:40:28 trying to get him somewhere
01:40:30 oh i disagree on this psychology in fact
01:40:32 acts 15 i would say disagrees with you
01:40:34 also
01:40:35 acts 15 when the new converts
01:40:38 uh one of the requirements the one of
01:40:40 the four or five requirements
01:40:43 is to be kosher okay
01:40:46 you’re good so with the vision though in
01:40:48 acts 15
01:40:49 uh the visions no acts 15 is the counsel
01:40:52 you’re talking acts 10 acts 10 is
01:40:54 division with good animals and peter
01:40:56 yeah go ahead and we can go look at the
01:40:58 last
01:41:00 um verses in that chapter peter tells us
01:41:03 the interpretation
01:41:05 is that the gospel is supposed to go to
01:41:07 the gentiles it has nothing to do with
01:41:09 food
01:41:09 in fact peter even says exactly and
01:41:12 that’s where
01:41:13 it has nothing no but you’re he says i’m
01:41:16 kosher
01:41:18 in it and in fact even in 11 chapter 11
01:41:21 he goes into the same thing i’m kosher
01:41:23 and his vision was about giving the
01:41:24 gospel
01:41:25 to the gentiles the problem was this
01:41:28 vision was taking away of false
01:41:30 traditions that the jews grew up
01:41:32 or started developing that because
01:41:35 they were supposed to give the gospel
01:41:37 out to the whole world
01:41:38 but they chose not to and they thought
01:41:40 they started getting this elitism that
01:41:42 the elder sites have that we
01:41:44 see that i’m better than everybody else
01:41:47 in fact
01:41:48 the jews didn’t even want to associate
01:41:49 with the samaritans and they were
01:41:51 hebrews and jews themselves
01:41:54 because they thought they were better
01:41:55 they were mixed blood but
01:41:57 the the the the congregation though
01:42:02 hold on with the with the roman guy
01:42:06 saying hey
01:42:06 even the dogs give uh his crumbs like
01:42:10 he was basically calling out to him and
01:42:11 jesus was ignoring him
01:42:13 like there was something to the order of
01:42:16 the gospel going so that gets into an
01:42:19 interesting subject
01:42:20 um but jesus goes to who
01:42:24 believes him
01:42:27 and he was supposed to go to the jews i
01:42:30 mean this gets into daniel 9 some
01:42:32 um the the to correct this false
01:42:36 tradition that
01:42:37 came up um paul was the one that gave it
01:42:40 give it out to the gentiles or to the
01:42:41 world which was prophesied
01:42:43 to daniel’s vision in daniel so with
01:42:47 peter’s vision though he used the
01:42:49 symbolism of
01:42:50 kosher laws right
01:42:55 kind of i don’t know if i would
01:42:57 necessarily say that because the things
01:42:58 were there were
01:42:59 unkosher and he didn’t understand what
01:43:02 was going on when god was telling him to
01:43:04 eat it because like no lord
01:43:05 i i mean i’m kosher right
01:43:09 i don’t know exact words but like yeah
01:43:12 we’re communicating i’ve never eaten an
01:43:15 unkosher animal why are you telling me
01:43:16 to eat
01:43:18 unclean animal he didn’t understand the
01:43:21 vision
01:43:23 no you’re good so actually stephen
01:43:26 i i do need to get going um the
01:43:29 i think actually i just i feel like i
01:43:31 understand at least where you come from
01:43:32 and i feel like you understand where i
01:43:34 come from like i see
01:43:36 essentially just to try to put a bow on
01:43:38 it like the thing that i see
01:43:40 is everything in the old testament law
01:43:44 is trying to get us somewhere and he’s
01:43:45 using symbolisms that teach the same
01:43:48 thing essentially pointing us to the
01:43:50 same goal
01:43:51 and you can see that play out where it’s
01:43:54 clearer fulfillment in the new testament
01:43:57 with the
01:43:58 early christians and the thing that i
01:44:00 feel like i see
01:44:01 is the same pattern playing out for us
01:44:04 today
01:44:07 we might disagree on what the new
01:44:08 testament is actually teaching because
01:44:11 correct no i agree i do believe that we
01:44:14 still need to keep
01:44:14 torah i know do you think i do that i’m
01:44:18 kosher um i mean i can’t
01:44:21 i’m in my pajamas right now but oh you
01:44:24 got cheat sheet and everything
01:44:25 exactly yes yep exactly yeah oh i said
01:44:28 it wrong but you yeah
01:44:29 yes and so we may disagree on what the
01:44:33 new testament
01:44:34 says on that because it sounds like you
01:44:37 think it would
01:44:38 if i’m understanding completely you
01:44:40 don’t think that’s the case
01:44:42 well just an example i’m wearing tt2 or
01:44:46 i’m saying it wrong
01:44:46 but it’s the same patterns god’s
01:44:49 teaching us the same
01:44:50 lessons your temple garment’s not a two
01:44:53 seed
01:44:54 but i i can see how you’re applying that
01:44:57 it’s all good but that’s where we
01:44:59 disagree and it’s all good i
01:45:01 understand where you’re coming from but
01:45:03 i i um
01:45:04 this is something i need to write a post
01:45:06 on you should go look at deuteronomy 13
01:45:08 and 18 because those are
01:45:12 uh the laws against someone who teaches
01:45:15 against the law
01:45:16 exactly totally 30.
01:45:20 alma 30 now there’s this you know
01:45:23 quote from joseph smith we are to abide
01:45:25 by what’s in the book of mormon right
01:45:27 and abide means guard protect um
01:45:30 defend it and alma 30 is an example
01:45:33 of deuteronomy 13 and 18 point by point
01:45:37 because there’s a prophet or a false
01:45:39 prophet teaching or trying to change it
01:45:42 yep i totally follow you
01:45:45 and i mean i think we can look at joseph
01:45:47 smith this is what it is
01:45:48 you and i disagree on what the law means
01:45:51 that’s that’s really what it boils down
01:45:52 to
01:45:53 like it’s the symbolically trying to get
01:45:56 you somewhere it’s it’s the
01:45:57 target as that we’re trying to get is
01:45:59 there and you’re
01:46:00 really focused on that bow shot it’s
01:46:03 like if i’m the archer
01:46:04 just just doing everything according to
01:46:07 the lies like man i have perfect form
01:46:09 look at this this is awesome
01:46:11 it’s not about that it’s about him
01:46:12 trying to hit him you
01:46:14 so you think the law can change where i
01:46:18 i don’t i think the underpinnings of the
01:46:21 law
01:46:22 all the lessons that is everything
01:46:24 underneath it
01:46:25 never changes
01:46:28 uh and to me i i see some what you’re
01:46:31 saying
01:46:32 but the law hasn’t changed no yeah
01:46:36 and that’s where actually my point in
01:46:39 kind of in
01:46:39 well actually my point not kind of my
01:46:41 complete point
01:46:42 is engaging with you on some of these
01:46:45 points though
01:46:46 is specifically the thing that is to
01:46:48 guide us and to help us to see
01:46:50 how these patterns play out is
01:46:53 the specifically the five books of moses
01:46:56 and the pattern that plays from there to
01:46:58 jesus christ
01:47:00 sure whatever record you use book of
01:47:03 mormon torah tanakh
01:47:05 new testament or even some of these
01:47:07 other records right
01:47:08 the dead sea scrolls or whatever the
01:47:10 whole point is to
01:47:12 get us to be like christ and accept him
01:47:15 as
01:47:16 the promised messiah uh i mean because
01:47:19 it’s not just
01:47:20 only believing in him it’s taking it and
01:47:23 writing it upon our hearts i mean
01:47:25 d.c 76 says those who
01:47:28 follow a prophet are going to lowest
01:47:31 degree
01:47:33 of glory sure and what does ld’s church
01:47:37 teach
01:47:37 follow a prophet anyway i know that’s
01:47:39 that’s the adding too exactly it follows
01:47:42 the patterns man you’re exactly right
01:47:43 right but more what i’m getting at
01:47:45 it’s i do think we agree that
01:47:49 on this point that the law
01:47:52 is a teacher to help to have us become
01:47:56 like christ to be like him
01:47:59 at the same time accepting him because
01:48:01 without him uh
01:48:03 we have to i mean we have the problem of
01:48:05 our sins
01:48:06 and without him we can’t repent but as
01:48:09 lectures on faith
01:48:10 stay he is the template
01:48:14 of a saved being we need to become like
01:48:17 him
01:48:18 to be saved exactly and he kept torah
01:48:22 well and here’s the thing that’s amazing
01:48:25 is
01:48:26 and this is where i am doing my very
01:48:28 best to do that
01:48:29 and that’s why i’m in the church and
01:48:31 that’s why i go to the temple is because
01:48:33 i see him play that same pattern
01:48:35 with the way he worked with caiaphas
01:48:38 well and
01:48:38 then also that’s why i left the church
01:48:40 and i don’t believe you know his
01:48:42 template
01:48:43 exactly yeah i follow your your train of
01:48:46 thought i i totally follow you
01:48:48 so sure i i understand where you’re
01:48:50 coming from
01:48:51 um i just i i disagree with it
01:48:55 um yeah and i
01:48:58 and i’ll tell you what what brought me
01:49:00 into torah really was the book of mormon
01:49:03 yeah i mean i grew up in this i’m
01:49:05 guessing you grew up lts
01:49:07 yeah totally yeah we grew up in the same
01:49:09 church i mean it was done away with
01:49:11 right it’s not needed
01:49:12 it’s the lesser law right yeah that’s
01:49:15 what they thought
01:49:17 so let me say one thing to that though
01:49:19 the torah
01:49:20 is what made the temple make sense to me
01:49:24 and understanding the connection there
01:49:27 so
01:49:28 uh you’re good we’d have to probably we
01:49:30 could get in the details more
01:49:32 another yeah yeah and we basically did
01:49:34 and i appreciate your time going over
01:49:36 that
01:49:37 and uh looks like chad’s wrapping up for
01:49:39 the night too so
01:49:40 chad thanks for hanging out with us man
01:49:43 trying to get my one-year-old on the
01:49:44 potty she that’s all right i get it no
01:49:47 you’re good
01:49:48 that’s all right well i can say i’m
01:49:49 somewhere in between you guys because i
01:49:51 think that
01:49:52 someone came and was cast out um
01:49:58 and they shouldn’t have been and they
01:49:59 rested the authority from the church so
01:50:02 i’m somewhere in between where you guys
01:50:04 are but are you a sniffer right if you
01:50:06 don’t mind me asking
01:50:08 uh i guess so oh come on i’m not
01:50:11 answering that for you chad it’s all
01:50:12 good so chad
01:50:14 is challenging me to look into denver
01:50:16 but actually hold on
01:50:18 you reference 13 and 18 in deuteronomy
01:50:20 and that’s my big hang up with denver is
01:50:22 like if you’re going to be capital p
01:50:24 profit there’s some really specific
01:50:26 things that mean
01:50:28 hey chad do you have enough balls to say
01:50:30 denver is a profit
01:50:36 emperor has never claimed he’s a prophet
01:50:38 by the way uh
01:50:39 but his latest teaching about what a
01:50:41 prophet is pretty matches what he claims
01:50:43 for himself so and so he doesn’t have
01:50:45 the balls to call himself a prophet nor
01:50:46 does any of his followers
01:50:49 well i’ll let i’ll let him
01:50:53 speak for himself obviously he got
01:50:56 interviewed he won’t
01:50:57 call himself a prophet well and honestly
01:51:00 chad like
01:51:00 i’ll be straight honest with you but
01:51:02 that’s the thing i’m looking for
01:51:03 every time you send something like i i
01:51:06 keep listening to the different
01:51:07 conference things because
01:51:09 to do the things that he’s doing my
01:51:11 feeling is he does need to be a capital
01:51:13 p
01:51:13 prophet where he is calling out as a
01:51:15 prophet and saying thus saith the lord
01:51:26 which actually i mean that’s a whole
01:51:28 nother subject um
01:51:29 that he actually claimed to say if the
01:51:31 lord but one
01:51:34 because of the friends i i kind of when
01:51:36 i first woke up to things
01:51:38 they they kind of like denver snuffer so
01:51:40 i i kind of
01:51:41 i i did uh well rock wasn’t in the air i
01:51:45 have met rocky i don’t know rob kaye
01:51:48 oh yeah yes rob k i i love the guy i
01:51:50 know
01:51:51 um we disagree on some things but he
01:51:54 helped me see torah
01:51:55 in addition with the book yeah i know
01:51:57 rob really well well not real well but i
01:51:59 know rob
01:52:00 i sat with him in his house and had
01:52:01 discussions sir sir
01:52:03 rob at first thought there was a
01:52:05 possibility denver was and
01:52:06 um and so that’s part of the reason i
01:52:09 first started looking into him but as
01:52:11 i studied more i saw him doing lots of
01:52:13 contradictions and
01:52:15 there’s my i put a link to my denver
01:52:17 snuffer resource page that i have a few
01:52:19 things
01:52:19 on there i need to write more i’ll be
01:52:22 curious to look at that but
01:52:24 yeah see like with rob the thing that i
01:52:26 felt like with rob is he was
01:52:28 he would go to the fellowships and
01:52:30 people were saying this and people were
01:52:32 saying that
01:52:33 and it would be like that’s why like
01:52:37 mike is always asking me about what’s
01:52:38 denver done or what’s this or what does
01:52:40 he say about this
01:52:42 and i’m always trying to like give him
01:52:44 the article give him the talk
01:52:46 i don’t want to repeat what denver said
01:52:48 because
01:52:49 it would be like i feel like everyone
01:52:53 misunderstood joseph even right before
01:52:55 he died he said you don’t know me
01:52:58 and you know uh well i think there’s a
01:53:01 lot of quotes
01:53:01 that uh were said afterwards there
01:53:04 aren’t authentic
01:53:05 quotes to be honest there are a lot of
01:53:08 quotes what i’m sorry
01:53:09 i believe there’s a lot of hearsay
01:53:11 quotes that are authentically from
01:53:13 joseph smith right i i okay
01:53:16 i agree i also think like
01:53:19 um joseph was the loser of history right
01:53:23 right his journals were manipulated
01:53:26 like um so he doesn’t really
01:53:30 there i i learned some of that stuff
01:53:32 initially because of denver snuffer i
01:53:34 don’t
01:53:34 but i i do believe he’s a liar on a lot
01:53:37 of things where he states he’s getting
01:53:39 revelations and that he’s has seen god
01:53:41 face to face and
01:53:42 various things like yeah yeah
01:53:45 and i would disagree but obviously but
01:53:48 um
01:53:48 so my point is like people will ask
01:53:52 and they say well what does ever say
01:53:53 about this or what does he say about
01:53:54 that
01:53:55 well if if we were to try to get the
01:53:59 truth about joseph smith
01:54:00 from all the sources around him whether
01:54:03 in the church
01:54:04 or out of the church we would get the
01:54:07 wrong
01:54:08 picture rather than just taking joseph’s
01:54:10 word from himself
01:54:12 so sure and there’s things i i’ve i’ve
01:54:14 written about of things that have
01:54:15 actually come out of his mouth
01:54:17 um one i haven’t written about that you
01:54:19 guys may not care too much about but i
01:54:22 do
01:54:22 he’s anti-torah i’m pro-torah
01:54:26 oh yeah he is i’ve heard him say it in
01:54:29 one of his talks
01:54:30 well there’s some of the way that he he
01:54:33 teaches some of the things
01:54:34 chad that would be considered anti-torah
01:54:38 to somebody like stephen
01:54:40 and the he talks about it being done
01:54:42 away and actually i
01:54:43 actually have a recording of one i’ll
01:54:45 send it to you when we’re done
01:54:47 but just simply put somebody like
01:54:48 stephen will hear that quote
01:54:50 [Music]
01:54:51 and just be like nope that’s garbage and
01:54:56 the thing is people who don’t really
01:54:57 study the torah aren’t going to
01:54:59 catch stuff like that not that i’m i’m
01:55:02 as versatile and it’s funny because see
01:55:04 i’m stephen i’m like kind of in the
01:55:06 middle ground
01:55:07 with with you on that one where it’s
01:55:08 like i see the torrent as critical
01:55:10 lessons and you can’t say it’s garbage
01:55:13 like you cannot say that and be correct
01:55:15 like it has incredible value it is oh
01:55:18 yeah allah 37 is a prophecy how it will
01:55:20 continue to be a great value and show
01:55:24 people
01:55:25 their wickedness and their sins
01:55:28 but the thing is here on that point
01:55:30 though if we’re still not supposed to be
01:55:31 living
01:55:32 torah how could it be showing them of
01:55:33 their sins if that is not the standard
01:55:39 yeah no i think i explained it as far as
01:55:41 there being patterns
01:55:42 that will underlay everything and well
01:55:45 but then it wouldn’t be showing the
01:55:46 signs it would uh showing their sins it
01:55:49 would be showing
01:55:49 them the patterns well and that’s back
01:55:52 to the
01:55:53 the woman being killed aspect is like a
01:55:56 symbol
01:55:57 like when you do certain things on a
01:55:59 spiritual level you guys requirements
01:56:01 were not
01:56:02 um meant you’re not listening to my
01:56:04 point you’re busy making another one
01:56:06 what i’m trying to share with you
01:56:08 stephen is
01:56:09 the underpinnings of the the painting
01:56:12 that torah is trying to paint of trying
01:56:14 to get us to that target
01:56:15 like see my target up there that that
01:56:18 word picture that he’s trying to paint
01:56:21 is the thing that is completely
01:56:23 unchanging
01:56:24 and is is the point and that’s why well
01:56:28 if it’s completely unchanging if you say
01:56:30 you can’t you don’t have to keep
01:56:32 torah anymore how are you
01:56:35 keep saying to the original picture
01:56:38 because you’ve taken things away from it
01:56:40 and things that were requirements are
01:56:42 not now
01:56:43 it’s been changed well and that’s back
01:56:46 to
01:56:46 well yeah you’re good that’s that’s a
01:56:48 whole different rabbit hole but there
01:56:50 there is a way to see it i think you
01:56:52 actually understand what i’m saying
01:56:53 you just disagree with it and that’s
01:56:55 okay yeah i do and i do disagree with it
01:56:57 and i’m trying to
01:56:58 explain some more why i disagree with it
01:57:00 because you’re saying it
01:57:02 so if god has a different requirements
01:57:05 if a judge
01:57:07 i’ll start with this if a judge has a
01:57:08 different requirement for one person
01:57:10 than for another that is being a
01:57:12 respecter of a person
01:57:14 having different laws or requirements
01:57:16 for different people
01:57:17 is being a respecter of person and god
01:57:20 is a respecter
01:57:21 according to torah do you have to be
01:57:24 torn observant to go to heaven
01:57:28 um so mosiah
01:57:31 abinadi answers this and
01:57:34 what is it we can go look at it but
01:57:39 the remember he’s talking to an audience
01:57:42 i’m saying non-torah people
01:57:45 so this is the people that in the new
01:57:47 testament get referred to as laws unto
01:57:48 themselves
01:57:50 so they’re well
01:57:53 hey we’re saved by grace not by works
01:57:57 right exactly okay so but if we are
01:58:00 saved
01:58:01 we want to do his will and he’ll lead us
01:58:05 to it now i i do understand
01:58:09 even in my own life there’s been and
01:58:11 i’ve gone through a process
01:58:13 of waking up and learning and coming
01:58:17 to what i currently believe it didn’t
01:58:19 come to me all at once
01:58:21 right um and so the question is
01:58:26 are you actually open-hearted and
01:58:29 accepting and changing as god is giving
01:58:31 you things
01:58:32 or are you rejecting it because of false
01:58:34 traditions that you’re hanging on to
01:58:37 i think that’s what really comes into
01:58:39 play because
01:58:41 we’re not saved by our works or our
01:58:44 righteousness
01:58:44 we’re saved by christ’s righteousness
01:58:48 but at the same point we have to have a
01:58:50 country
01:58:51 contrite spirit and broken heart and if
01:58:54 we have those two things
01:58:56 we’re seeking to do his will
01:58:59 now what’s his will i’m might hear you
01:59:01 here
01:59:03 but along with that where are we in
01:59:06 unlearning the the false traditions
01:59:09 versus
01:59:09 true traditions or the the ancient path
01:59:12 and that is something only god can
01:59:14 answer that where
01:59:16 you’re where your heart is so to speak
01:59:18 right or what
01:59:19 are your true desires in that case
01:59:22 because i in my one post i talked about
01:59:25 already you know
01:59:26 holy spirit holy ghost the same i call
01:59:29 myself out how i
01:59:31 i pretty much was ignoring something god
01:59:34 gave me
01:59:35 because i liked the temple
01:59:39 but i still believe i was getting closer
01:59:41 in other areas so the question is
01:59:45 are you really repenting no matter where
01:59:48 you are in that process
01:59:49 and all the various different aspects or
01:59:53 are you just sticking with your false
01:59:55 traditions and saying i’m saved
01:59:57 and only god can answer that i can’t
02:00:01 okay so my question was very specific as
02:00:04 far as do you have to be torah observant
02:00:06 so somebody that and i did try to answer
02:00:08 it
02:00:09 i’m saying like somebody that doesn’t
02:00:11 know torah at all
02:00:13 can they be saved uh
02:00:16 so let’s take uh joseph smith’s brother
02:00:19 alvin as an example
02:00:20 he was saved and he wasn’t torah
02:00:22 compliant
02:00:24 and but the question is
02:00:27 if he got to the point where he was
02:00:30 taught torah
02:00:31 and accepted it or not is the way i see
02:00:33 it
02:00:34 and what i’m saying is is the reason
02:00:36 somebody like that is saved is because
02:00:38 they’re getting to the target
02:00:40 they’re actually torah is just the bow
02:00:43 shot
02:00:44 it’s what are you becoming as a person
02:00:47 that’s the point
02:00:48 that’s why god is telling us
02:00:52 how and how he wants us to do things
02:00:54 which then
02:00:55 changes us inside and that is i know
02:00:59 and that’s where what torah is is a
02:01:01 specific set of instructions
02:01:03 teaching a pattern to become
02:01:07 right but you can’t go off and
02:01:09 contradict it and say that you’re
02:01:10 becoming
02:01:12 that’s where it’s it’s a bow shot man
02:01:14 that’s where
02:01:15 it’s just a bow shot well and this is
02:01:18 giving us
02:01:19 because the book of mormon says it’s
02:01:20 always the same joseph smith says it’s
02:01:22 always the same
02:01:23 the underlying laws of all of those
02:01:26 lessons
02:01:27 are unchanging so you mentioned like
02:01:29 giving a role to your kids
02:01:31 like if i have a rule that my kids have
02:01:34 like
02:01:34 you know don’t run into the street well
02:01:37 there’s different places that that
02:01:39 that principle can be applied in
02:01:41 different ways
02:01:42 um and like i say it
02:01:45 i hear what you’re saying but eternal
02:01:47 law joseph smith said that
02:01:49 if a law came from god it’s eternal
02:01:53 and it’s always applying well so what
02:01:54 you’re saying is something that
02:01:56 only sometimes apply and actually here’s
02:01:59 an example though
02:02:00 is the the the torah laws were symbolic
02:02:04 and as a christian we recognize that
02:02:08 the laws were symbolically teaching and
02:02:11 guiding people
02:02:13 to christ it wasn’t about the blood
02:02:16 it wasn’t about the patterns that are
02:02:19 set forth and the way they’re supposed
02:02:20 to observe
02:02:21 passover it was teaching
02:02:24 a pattern and that’s what i’m saying
02:02:28 and i’m disagreeing with that and part
02:02:31 of the reason why i don’t consider
02:02:32 myself a christian anymore
02:02:34 ah okay there we go okay that’s why i
02:02:37 i consider myself a nazarene and you
02:02:39 probably didn’t catch it because you
02:02:40 probably don’t know
02:02:41 what i did that is yeah exactly and i i
02:02:44 was assuming something else and i
02:02:46 apologize
02:02:46 the kind of you you found you felt like
02:02:48 me like you’re kind of on the hebrew
02:02:50 roots type movement and i felt like yeah
02:02:52 you could describe him taking the vow
02:02:53 and all those different things you could
02:02:55 categorize that in
02:02:56 with me yeah i i’ll take the hebrews
02:02:58 roots movement
02:03:00 okay so hold on so
02:03:03 okay no no you’re just changing the
02:03:05 definition you believe jesus christ
02:03:07 yes but he is the way he’s the promised
02:03:09 messiah okay
02:03:11 no no we’re saying so nazarenes
02:03:14 so here’s a little nazarene is a sect of
02:03:18 judaism
02:03:19 around the time of jesus’s life that
02:03:21 believed that he was the promised
02:03:23 messiah
02:03:24 and they kept the law torah
02:03:27 after his resurrection uh
02:03:31 shoot man i remember right
02:03:35 say that again chamber in the temple
02:03:37 that’s the nazarene
02:03:39 judaism during the time of christ
02:03:43 probably a little before and it was way
02:03:45 before yeah
02:03:46 it’s a there’s a court in the temple
02:03:48 that’s named the it’s for the nazarene
02:03:49 vows where they come in
02:03:51 well no nazarene vow is different than
02:03:53 the nazarene sect okay
02:03:56 because jesus was the nazarene and he
02:03:59 drank wine
02:04:00 he did not take the nazarene vow okay
02:04:03 got it there there’s a difference in
02:04:05 most people who
02:04:06 oh right no excuse me nazarite nazarene
02:04:10 okay yeah they’re they’re they could be
02:04:12 somewhat related because
02:04:14 anyways um but a nazarene
02:04:17 is a sect of judaism um
02:04:21 the timing is i haven’t looked into it
02:04:24 but i would say probably a little bit
02:04:25 before christ or somewhere around
02:04:27 he started his mortal ministry or
02:04:28 something along those lines to
02:04:30 probably a couple hundred years a
02:04:31 hundred or maybe a couple hundred years
02:04:33 after his
02:04:34 resurrection and they believed that
02:04:37 jesus was the promised messiah
02:04:39 and they believed they needed to keep
02:04:41 torah and that’s what they did
02:04:43 in fact that’s all christianity was
02:04:46 originally
02:04:46 a jewish sect and that’s what they did
02:04:48 in fact acts 15
02:04:50 the council with these jewish i mean
02:04:53 gentile
02:04:54 converts part of the things that’s one
02:04:56 of the requirements for them to be
02:04:58 considered
02:04:59 um you know christian or whatever word
02:05:01 you want to use
02:05:02 for it where paul said
02:05:05 i mean he said a couple things but one
02:05:07 of the times he called himself the
02:05:08 nazarene himself
02:05:10 um was to go to
02:05:13 uh the synagogue on sabbath so that way
02:05:16 they will continue and learn
02:05:18 more and grow in the law
02:05:21 acts 15 last couple verses
02:05:25 so there’s some initial requirements
02:05:28 but they weren’t supposed to stop they
02:05:31 were supposed to keep growing
02:05:32 in it and keep learning and getting
02:05:35 better
02:05:37 yeah they were essentially still jews
02:05:42 totally now what i’m saying is that the
02:05:47 15 the gentile converts not not the jew
02:05:51 converts the gentile converts
02:05:53 they had to do a couple things initially
02:05:55 but then they were supposed to go to
02:05:56 church on sunday
02:05:58 and learn more and keep continuing to
02:06:01 learn and grow and follow the word
02:06:03 it wasn’t just this one time thing
02:06:05 you’re done and what they were teaching
02:06:07 there
02:06:08 was torah and tanakh so
02:06:12 galatians would be an interesting one to
02:06:15 discuss with you but honestly i got to
02:06:16 wrap it up now uh i’ll give you a
02:06:18 resource
02:06:19 um on that real quick 119 i went through
02:06:22 all of it you’re good
02:06:24 but it’s all on the audience on the way
02:06:27 that they address the audience 119
02:06:30 in their in their video goes back and
02:06:33 forth between
02:06:34 who’s the audience and it’s either the
02:06:36 audience’s jews
02:06:38 or the audience’s gentiles and i would
02:06:40 say the audience is all the
02:06:42 gentiles the whole the whole thing uh um
02:06:46 i don’t have all that memorized so i’d
02:06:48 have to review it because
02:06:49 that was what i studied a while back but
02:06:51 like i say
02:06:52 there is more of a differentiation there
02:06:54 but you’re good okay
02:06:55 i gotta run for now last thing i was
02:06:58 gonna say i didn’t get to finish that
02:06:59 but well mike can go and you can say
02:07:02 chad if you want
02:07:02 i want to hear what you have to say just
02:07:04 that with rob
02:07:06 because rob saw a lot of problems with
02:07:08 people who were going to the
02:07:10 snuffer talks and i’ll just say like
02:07:14 what well he sees his problem with
02:07:16 snuffer denver snuffer too
02:07:18 um well go ahead let’s let’s hear it i’m
02:07:20 sorry go ahead chad
02:07:21 go ahead and that’s fine um but
02:07:25 rob saw a lot of problems like people
02:07:27 worshipping
02:07:28 you know talk you know whether it was
02:07:30 false spirits
02:07:32 there were people who who accused
02:07:35 you know joseph of being a polygamist
02:07:37 and people accused denver of being a
02:07:39 polygamous even
02:07:40 after there are people who listened to
02:07:42 denver
02:07:43 followed him whatever you want to say
02:07:45 who believed denver stuff
02:07:47 but said he was still practicing
02:07:48 polygamy in secret
02:07:50 so the same things that happened with
02:07:52 joseph
02:07:54 happened with denver and so um
02:07:57 anyway so i think rob was looking at the
02:08:00 people there
02:08:01 and some of the false ideas and beliefs
02:08:03 they had
02:08:05 or some of the false things they said
02:08:08 or tried to try to restate maybe
02:08:10 something denver has
02:08:12 had said but regardless if you wanted to
02:08:16 if
02:08:16 if you want to pick over the things that
02:08:18 denver has actually said i would be
02:08:19 interested in that
02:08:20 oh that and it’s about a couple of posts
02:08:23 it’s things that you’ve actually said i
02:08:25 i i don’t know
02:08:26 just i mean there’s one post that
02:08:28 someone asked me to write that kind of
02:08:30 goes off of what
02:08:31 the followers do um
02:08:34 but i i do believe yeah i don’t care
02:08:35 about that well
02:08:37 um don’t read that one then but um like
02:08:40 my baptism order is based off of
02:08:42 something he said uh denver snuffer
02:08:46 for one said that the order of baptism
02:08:49 of fire
02:08:50 and water doesn’t matter the scriptures
02:08:52 say otherwise
02:08:54 human five which he tries to use to
02:08:57 prove that it doesn’t matter
02:08:58 actually prove it does matter when you
02:09:00 look at the consider the word decenter
02:09:15 all i try to say is like when people ask
02:09:17 me what about denver
02:09:18 this i’d love to go i’ll go over those
02:09:20 the stuff you write about
02:09:23 um i’m fine with that but i guess
02:09:27 the i don’t know i guess my point is
02:09:31 like like if you’re asking is one thing
02:09:34 and we shouldn’t be going off of that we
02:09:36 should go off of what we actually
02:09:38 taught yeah exactly i agree with that
02:09:41 uh but with rob he has issues with
02:09:44 denver
02:09:44 never teaches i know that we’re friends
02:09:47 and he he
02:09:48 has shown me some of the emails he has
02:09:50 had with denver sniffer back and forth
02:09:54 he specifically teaches not just what
02:09:56 people are saying
02:09:58 yeah well and that’s fine like if
02:10:00 they’re you know whatever those points
02:10:02 are i would be curious
02:10:05 i’ve talked about some of the ones that
02:10:08 i have
02:10:08 i’m wrong is not so
02:10:12 public about those things um
02:10:15 he has his reasons for it um and i
02:10:18 understand it
02:10:18 and i have mixed feelings about it
02:10:22 so he probably starts with me more
02:10:25 because
02:10:26 um maybe we’re friends i don’t know why
02:10:28 you share support
02:10:29 right right and that’s fine and i’ve had
02:10:30 some good conversations with rob
02:10:32 i probably should add him again on
02:10:33 facebook i i went through
02:10:36 i went through a lot in the last five
02:10:40 years so i just like unfriended everyone
02:10:43 because i think i think steven you and i
02:10:46 were friends at one point and i just
02:10:48 it was like i went from like 500 people
02:10:50 down to like 70.
02:10:51 you know uh i don’t remember that i i
02:10:54 know
02:10:55 i i’ve i i’ve had issues with people
02:10:59 yeah well no i wasn’t it wasn’t because
02:11:01 of that
02:11:03 i just i decided one day i’m only going
02:11:05 to keep people on facebook who i keep in
02:11:07 touch with
02:11:09 [Music]
02:11:12 so here here’s a little hint what i
02:11:15 ended up doing
02:11:16 uh and i probably started doing a little
02:11:17 too late because my feed probably got
02:11:20 messed up but
02:11:21 i accept friend requests from anybody
02:11:23 but what i’ve done the last
02:11:25 while i don’t know how long your couple
02:11:27 years is
02:11:28 if i don’t know them i don’t really care
02:11:30 i’ll look at their wall
02:11:31 see if it’s something i want to look at
02:11:33 or not if not i unfollow them so they
02:11:35 can be my friend like they want to be
02:11:37 but then i don’t see them in my feed
02:11:39 right
02:11:40 so i’m not protective who i’m friends
02:11:42 with on facebook i’m more protective of
02:11:44 what generally gets into my feed
02:11:46 on facebook yeah that makes sense well
02:11:48 anyhow
02:11:50 with all that said like and i i’m like
02:11:52 totally i’m in a position now
02:11:55 where like you know like when i
02:11:58 realized they’re from the church it took
02:12:00 me
02:12:02 three years to like come to grips with
02:12:05 the
02:12:05 idea that the leaders were like not
02:12:09 um what they what i assumed they were
02:12:13 right like that took me a long time i
02:12:14 knew there were problems in the church
02:12:16 but
02:12:16 anyway my point is once i kind of went
02:12:18 through that um
02:12:20 i’m to the point now where it’s like
02:12:23 um people talk about their bookshelf but
02:12:28 i’m more than willing to like take a
02:12:30 better truth and replace
02:12:32 some truth i hold so like anyone who has
02:12:35 wants to have a discussion or point out
02:12:37 things that denver has an air like i’m
02:12:40 more than willing
02:12:42 to like listen you know and
02:12:45 um well i have some there and if you
02:12:48 want
02:12:49 i i have notes in my one note about some
02:12:51 other things i’m
02:12:53 more than happy to dig up if you really
02:12:54 want to talk about it
02:12:56 um either way just i guess just
02:13:00 you know i’ll start with what you
02:13:01 already have there with what you’ve
02:13:03 already sent
02:13:04 um and then
02:13:08 go ahead i was just gonna say steven
02:13:10 send
02:13:11 him anything that specifically is like
02:13:14 showing how denver is oh yeah that’s
02:13:16 what i focus on
02:13:17 i think okay great because that’s the
02:13:19 thing that i don’t know if you guys
02:13:21 looked in my
02:13:21 blog post i’m pretty careful of what
02:13:24 i think that’s that’s fine i’m just
02:13:26 trying to clarify what i think would be
02:13:27 most helpful
02:13:28 oh sure yeah i go off the things that
02:13:30 he’s actually stated
02:13:32 i may not oh sorry i was just gonna say
02:13:35 is there a way to copy all the chat
02:13:37 so we don’t lose it uh yeah i’m copying
02:13:39 it and i
02:13:40 all the links i’ll be putting in the um
02:13:43 youtube
02:13:44 description um so that other people can
02:13:47 get reference to them
02:13:50 i’m more than interested
02:13:56 to go through because of me like i know
02:13:59 there’s issues like you guys talked
02:14:00 about the deuteronomy stuff
02:14:02 and so if he goes to the jews
02:14:05 as he has his next um
02:14:08 focus well that’s joseph is
02:14:12 part of right right
02:14:15 well as far as we know i haven’t heard
02:14:17 never directly
02:14:19 i haven’t heard denver directly
02:14:23 validate it yet um but
02:14:26 but um there are people who say he was
02:14:28 involved in the project
02:14:29 i don’t know if that’s true i’m like i’m
02:14:32 to that point now where like i don’t
02:14:33 believe anybody
02:14:34 i know more written and i can’t say
02:14:38 any more than what i’ve written because
02:14:39 of promises i’ve made
02:14:44 i i lose things in that post
02:14:47 okay well anyway my point is
02:14:51 if his see and i’ve been wanting to ask
02:14:54 him essentially like mike’s question
02:14:56 which is first name by 13 20 whatever
02:14:59 four or five
02:15:00 you know how do you how can you say the
02:15:03 deuteronomy thing if the book of mormon
02:15:05 says this right
02:15:06 which that comes from angel so that’s a
02:15:08 good point
02:15:09 so he has to have an answer for that
02:15:11 even to the jew right
02:15:13 his message is going to the jews then i
02:15:15 want to ask him well how are you going
02:15:16 to deal with this
02:15:18 um anyway the ones that i i know were
02:15:20 possibly the jews
02:15:22 i actually believe the jews put in is
02:15:24 the genealogies but that doesn’t really
02:15:26 go to the core of the message
02:15:28 of the torah and so i could see that
02:15:31 could still be fit into
02:15:32 purity because when you start looking
02:15:35 how
02:15:36 um you know torah was copied back in the
02:15:38 days
02:15:41 honest accidents happen in fact
02:15:47 nahemia was talking about how current
02:15:50 scribes they’ll have a little sheet of
02:15:52 paper like this
02:15:54 uh with the words on it that they’re
02:15:56 supposed to write down because they’re
02:15:58 still copying it
02:15:59 so that way they don’t have to go back
02:16:00 like this back and forth so that way
02:16:02 they’re less likely to do
02:16:03 copyers right even with the printed
02:16:06 line right there they still make errors
02:16:10 well i know the scripture uh
02:16:14 project i think they figured out that
02:16:17 the
02:16:18 book of mormon the original transcript
02:16:20 when they just went through it this last
02:16:21 time they said it was one and a half
02:16:22 errors per page
02:16:24 that they found um yeah so anyway
02:16:28 so royal scouts yeah tons of research on
02:16:31 that
02:16:31 long before they did and i remember when
02:16:34 they were it was part of the new project
02:16:36 royal skeleton yeah they used a lot of
02:16:39 his work
02:16:40 oh that’s weird because i suggested that
02:16:43 they do that and i was always
02:16:45 told i didn’t know what i was talking
02:16:46 about um who told me that
02:16:48 lots of people well you know apparently
02:16:52 i listened to you stephen
02:16:54 who would likely be listening to you oh
02:16:56 i i don’t remember the names and i
02:16:58 didn’t make notes on it but i do
02:17:00 remember some of them
02:17:01 were on the scripture committee but i
02:17:03 don’t remember the names and i didn’t
02:17:04 make notes so you’re going to have to
02:17:05 take my word for it
02:17:06 sorry yeah and that’s fine like i made
02:17:08 some suggestions that they
02:17:10 didn’t didn’t take either but one thing
02:17:14 i
02:17:14 also don’t like is how they claim
02:17:16 they’ve got more jst
02:17:18 than anybody else but they don’t give
02:17:20 any references for it
02:17:22 where um let me go i can find the video
02:17:25 but there was a video
02:17:27 by some people other people because i’m
02:17:30 not the only one that believes in book
02:17:31 of mormon
02:17:31 and torah there’s there’s a few of us
02:17:34 and
02:17:35 there was one done by let me
02:17:38 hold on and i really like oh charlotte
02:17:41 erickson
02:17:42 that gives resources uh yeah
02:17:46 uh for the jsts um
02:17:49 and there’s i have the video for it
02:17:52 there um in the notes but you can go
02:17:55 watch that
02:17:56 and she gives books that i some
02:17:58 additional books i don’t have on the gst
02:18:00 i want to get
02:18:01 that i think the scripture committee
02:18:03 used
02:18:04 but weren’t honest about using and
02:18:06 because they weren’t giving
02:18:07 citations for it but this book has all
02:18:10 the citation ones
02:18:11 all of them all to do with the ones that
02:18:14 they talk about this
02:18:15 scriptural committee they talk about oh
02:18:16 they parsed other talks and
02:18:18 lectures from joseph smith and got him
02:18:20 for that this book does that
02:18:22 i believe they used that book and
02:18:24 weren’t honest about it
02:18:25 but my personal opinion oh i don’t know
02:18:29 well then maybe that’s if if they did it
02:18:32 themselves
02:18:33 they should get the resources and be
02:18:35 open and honest about it interesting
02:18:38 hey guys i gotta run thank you for your
02:18:40 time everyone
02:18:41 have a good day take care mike see ya
02:18:45 i don’t know that i mean do they claim
02:18:48 that
02:18:48 um i don’t know
02:18:52 yeah this the scripture committee claims
02:18:54 that they have more jst than anybody
02:18:56 else but they don’t
02:18:57 give any references to where they’re
02:18:59 getting it from you just have to take
02:19:01 their word for it
02:19:02 because if they would actually give
02:19:04 references
02:19:05 to where their claim gsts are coming
02:19:08 from i’d be more interested
02:19:09 in looking at that scripture project but
02:19:11 they don’t
02:19:13 trust them
02:19:16 yeah that’s interesting they should be
02:19:18 transparent
02:19:20 about what’s going on and they’re not um
02:19:23 yeah where this book that
02:19:24 um i just forgot her name again
02:19:27 um charlotte erickson um
02:19:30 brings out i mean she brings out a
02:19:32 couple but one i think really fits the
02:19:34 bill for what
02:19:35 the snuff rights claim on their jst
02:19:38 stuff it gives all the references all of
02:19:41 them
02:19:42 when i get back in the states that’s one
02:19:44 of the first books i’m buying
02:19:47 uh what’s it called again or the what’s
02:19:48 her name again chris
02:19:50 uh it’s uh charlotte erickson
02:19:53 uh and it was from a torah book of
02:19:56 mormon believing conference that
02:19:58 she gave this talk in and i i put the
02:20:01 link to the video
02:20:02 in the chat i’ll put it in the youtube
02:20:04 description if you can’t
02:20:06 figure out how to get to the chats notes
02:20:09 um okay but
02:20:12 um that has so yeah i mean
02:20:15 where the snuff rights don’t give
02:20:16 sources
02:20:18 yeah i don’t know um i wasn’t involved
02:20:22 in that so i don’t know you don’t have
02:20:23 to be involved you can just ask them
02:20:25 where’s the if they’re being transparent
02:20:29 and being able to show what they’re
02:20:31 doing is accurate they should be able to
02:20:32 give the sources
02:20:34 right not showing that you have to take
02:20:37 their word for it
02:20:39 where this book that is i mean there’s a
02:20:41 couple of them but there’s one in
02:20:42 specific i have to
02:20:44 watch to get to know for sure which one
02:20:45 it is um
02:20:47 but it gets all the references on this
02:20:50 from the lectures
02:20:52 and talks and articles that he wrote
02:20:55 that the snuff rights are claiming that
02:20:57 they have this book has it
02:20:59 references where the stuff rights are
02:21:01 not giving references
02:21:03 you just have to take their word for it
02:21:05 which makes me to believe
02:21:06 if they do have it they’re using this
02:21:08 book as the as a reference
02:21:10 piece and they’re not sharing that
02:21:12 because that would get rid of their
02:21:13 credibility
02:21:16 because you they want in my opinion they
02:21:19 want to be the ones
02:21:20 that you need fact
02:21:24 endeavor snuffer in the beginning he
02:21:26 would claim he’s getting these
02:21:27 revelations
02:21:28 but then he’s giving his own personal
02:21:30 interpretation understanding of it he’s
02:21:32 never saying thus saith the lord
02:21:34 but yet he claims he wants us to go to
02:21:37 the lord
02:21:38 but when he’s only giving his
02:21:40 understanding of the revelation
02:21:42 there is no other source than him to
02:21:45 depend on
02:21:46 to to understand what the supposed thus
02:21:49 says the lord
02:21:50 that he got if he didn’t want us to
02:21:53 depend on him
02:21:54 give us the thus saith the lord that god
02:21:56 said
02:21:57 and let us read it and interpret it in
02:21:59 fact moroni 8 is my favorite example
02:22:02 from the book of mormon
02:22:03 where mormon prayed because of you know
02:22:06 baptizing
02:22:06 of little children he god thus saith the
02:22:09 lord
02:22:10 he gives us to the saith the lord and
02:22:11 then he expounds us to help
02:22:13 make sure that we understand it more he
02:22:14 did both
02:22:16 denver at least at the beginning only
02:22:18 did the latter he only gave his
02:22:20 interpretation and understanding of it
02:22:21 he didn’t give the actual words
02:22:23 which makes it you have to be dependent
02:22:25 upon him
02:22:28 but he didn’t give the actual words he
02:22:30 didn’t say thus saith the lord he gave
02:22:32 his interpretation
02:22:33 of the words he didn’t give us the
02:22:35 actual words that god
02:22:36 that he claimed god said
02:22:40 which makes us dependent upon his
02:22:41 interpretation
02:22:44 which which where which are you speaking
02:22:47 of do you know
02:22:49 all over in the beginning i mean all
02:22:51 over his 10 talks
02:22:52 just all these things that he’s claiming
02:22:54 he’s getting from god he doesn’t give us
02:22:56 the actual words
02:22:58 it’s only been recent since the and
02:23:01 maybe since then but the his
02:23:03 supposed covenant he did do
02:23:06 thus saith the lord right but before
02:23:09 that he didn’t
02:23:10 where he gave that was the first time
02:23:13 that i’m aware of that he
02:23:14 actually gave direct words from or
02:23:17 suppose direct words
02:23:18 from god before the attack
02:23:22 yeah the tenth talk he does but not
02:23:24 interested in seeing what that
02:23:26 is uh yeah it’s
02:23:30 it’s uh is it the one about the seven
02:23:33 women
02:23:34 because that’s not really quite the same
02:23:36 of the lord
02:23:38 no um that’s part of it i believe
02:23:42 i don’t know i haven’t listened to that
02:23:43 one for a little bit so that’s fine
02:23:46 i haven’t listened to any of them
02:23:47 probably a lot longer than you have
02:23:49 because i still stop giving it credence
02:23:52 but
02:23:53 i’ll tell you when i first learned about
02:23:55 them i listened to those talks in the
02:23:57 showers
02:23:58 and while i was doing chores outside
02:24:00 trying to understand
02:24:01 but in addition i was studying
02:24:03 scriptures and i was starting to see
02:24:04 contradictions so i i gave him
02:24:08 a good amount of effort to see if he
02:24:11 was what he claimed to be and i i came
02:24:13 to the conclusion he wasn’t
02:24:17 i just think um someone’s got to write
02:24:20 you know at the end of the day someone
02:24:22 has to rise up and do a work
02:24:23 um sure to gather israel
02:24:26 and part of that work is being a leader
02:24:29 right
02:24:30 and he’s not yeah you don’t think
02:24:34 no he he keeps saying what does he say
02:24:39 uh he said quite a lot i mean
02:24:42 he’s not being a leader he’s not
02:24:44 organizing an assembly or church or
02:24:46 whatever you want to call it
02:24:49 well yeah he’s because he’s spoken
02:24:51 against that um
02:24:52 scriptures teach for it i mean torah
02:24:54 speaks for an assembly
02:24:56 church or organization whatever word you
02:24:58 want to use it but it speaks for
02:24:59 leadership
02:25:00 book of mormon speaks for leadership
02:25:02 book of mormon
02:25:03 the dnc speaks for leadership he’s not
02:25:05 doing leadership
02:25:07 in the structure of church that’s in the
02:25:08 scriptures
02:25:10 but all of those things never led to
02:25:12 zion
02:25:13 but it’s god’s law
02:25:17 well and that’s where i say how it
02:25:19 should be done
02:25:20 i mean are we supposed to abide by the
02:25:22 the book of mormon the book of mormon
02:25:23 teaches we’re supposed to have bishops
02:25:25 slash judges
02:25:29 well where is that okay dnc says the
02:25:32 same thing
02:25:34 where is that do you not think that dnc
02:25:36 applies now because deborah snuffer is
02:25:38 in charge
02:25:39 no i i i believe quite a bit of those
02:25:42 things too for sure well then
02:25:43 where’s the bishops
02:25:47 where were the bishops with enoch and
02:25:50 melchizedek
02:25:52 just because it doesn’t stay them
02:25:54 doesn’t mean they’re not there
02:25:55 but um melchizedek went to abraham
02:25:59 and abraham gave ties and who collects
02:26:01 ties bishops so i think if
02:26:03 by applying substitutions and knowing
02:26:06 what the concepts that are going on even
02:26:08 though it doesn’t exactly say bishops or
02:26:09 judges
02:26:10 that’s it’s there because who collects
02:26:13 it
02:26:14 bishops and bishops or judges bishops
02:26:16 and judges is a
02:26:17 different word for the same person right
02:26:20 so speak
02:26:21 bishop’s a judge in israel i get it um
02:26:26 yeah i mean that’s interesting but
02:26:30 at the end of the day like
02:26:33 and that’s where you know i don’t
02:26:37 yeah i get the the idea of the torah in
02:26:40 the law and those things that were put
02:26:41 in place
02:26:43 but you know this is kind of like what
02:26:46 denver talks about
02:26:48 dnc talks about leadership in bishops
02:26:50 why hasn’t he done that
02:26:54 um well because he teaches it of a flat
02:26:58 that there are no so the dnc teaches a
02:27:01 flat organization
02:27:02 too it’s the dnc the elders church is
02:27:04 completely contrary to the organization
02:27:07 oh i totally agree with that my
02:27:10 latest big post gets into a lot of
02:27:12 details on that well maybe not a lot but
02:27:15 a few because of a i was working on the
02:27:17 post and i came across
02:27:18 a verse in the book of mormon it talks
02:27:21 about how
02:27:23 the lamanites when someone died the next
02:27:27 in
02:27:27 power uh became the one and first in
02:27:30 power
02:27:31 and that’s what the ledge does and so i
02:27:34 used that to
02:27:35 um bring in some other aspects and how
02:27:37 they’re contradicting
02:27:39 uh the church organization according to
02:27:41 the scriptures um
02:27:44 and i learned some things from doing
02:27:46 some additional research also
02:27:47 but anyways
02:27:51 that’s where denver but denver talks
02:27:54 about
02:27:54 how the church was initially patterned
02:27:57 after
02:28:00 what christ did and christ was
02:28:01 organizing after the pattern of the
02:28:04 family of abraham
02:28:06 you know the apostles and they were
02:28:08 missionaries um
02:28:10 and in acts 15 going back i’m
02:28:13 bringing this one up a couple times
02:28:15 right but acts 15 who made the decision
02:28:18 it was uh jesus’s brother james
02:28:21 he was the bishop it was not the twelve
02:28:24 the bishop
02:28:26 he was the you could say the high priest
02:28:29 because
02:28:30 um bishops and judges are the same thing
02:28:33 but anyways
02:28:34 um i still need to do some a little more
02:28:36 clarifications on some of this for my
02:28:38 own uh reasons to better understand it
02:28:41 but
02:28:42 james was the bishop and he was the head
02:28:44 bishop or the high priest
02:28:46 one over the bishops and he’s the one
02:28:48 that made the decision
02:28:49 not the 12. yeah well
02:28:53 that’s and that actually goes along with
02:28:55 what’s going on within the dnc too
02:28:57 because the 12
02:28:58 have authority in the missionary field
02:29:00 which is what they did
02:29:02 but in the church it’s james
02:29:05 that had the authority so
02:29:09 the they’re equal
02:29:12 in different areas and that’s what the
02:29:14 dnc
02:29:15 teaches and that’s what i see in the new
02:29:17 testament
02:29:19 right they were all supposed to be equal
02:29:22 the the seventy the state presidents
02:29:26 their um areas
02:29:29 right because the twelve have no right
02:29:32 to govern anything
02:29:34 in the church they only have the same
02:29:36 rights
02:29:38 in the missionary field not in the
02:29:41 church
02:29:42 that’s where they’re equal they’re equal
02:29:44 in their rights and responsibilities
02:29:45 in their district or the area or the
02:29:48 people that they’re working with
02:29:50 yeah well that’s where um
02:29:55 see and that’s i guess for me
02:29:59 uh you know when i look at what joseph
02:30:01 smith was doing
02:30:03 um i don’t think joseph because i’m i’m
02:30:06 looking at what joseph smith is doing
02:30:08 too so what lens the lds lens or
02:30:11 because i in my latest i’ll give you the
02:30:14 link but the latest post
02:30:16 or latest major post because my latest
02:30:20 one is kind of a
02:30:21 small one um
02:30:24 i get into some details and a quote from
02:30:27 emma and how the leadership
02:30:29 is done by common consent and for those
02:30:31 who
02:30:32 are in in the high i forget that the
02:30:35 term but
02:30:36 the the high council they
02:30:40 those who were eligible to be the
02:30:42 president had to be voted on those who
02:30:44 were in this high
02:30:45 council and the 12 weren’t in the high
02:30:47 council
02:30:49 yeah and that’s completely different to
02:30:53 what
02:30:54 the elders church teaches and i i
02:30:56 believe that post
02:30:58 has a quote from emma on that if not i
02:31:00 give resources that
02:31:02 do if it’s not in there i have it in my
02:31:05 notes but i’m
02:31:06 but here i can look real quick i can
02:31:08 just probably search emma
02:31:09 [Music]
02:31:11 uh and find it
02:31:14 um oh
02:31:17 here’s
02:31:21 oh
02:31:24 can you see chat yeah because i just put
02:31:26 it in the chair
02:31:28 oh okay um
02:31:31 it’s
02:31:35 yeah that’s that’s going to be the quote
02:31:42 i’ll just read it for those who’s um
02:31:45 listening but
02:31:46 whereas it is the business of the first
02:31:48 presidency more
02:31:49 particularly to govern the church at
02:31:51 zion and the members abroad
02:31:54 have a right to a quorum from the
02:31:56 decisions of the twelve
02:31:57 abroad missionary work now the twelve
02:32:00 have
02:32:00 no power with regard to the government
02:32:02 of the church in the state of zions
02:32:04 which is also in the dnc
02:32:05 but the high council i guess i remember
02:32:07 that term right
02:32:08 have all the power so it follows that on
02:32:12 removal of the first
02:32:13 president the office would devolve under
02:32:17 the president of the high council of
02:32:19 zion as the first
02:32:20 president always resides there
02:32:24 that this is the proper place for the
02:32:26 quorum which he is ahead
02:32:27 thus there would be no schism or jarring
02:32:30 but the 12
02:32:31 would attend to their duties in the
02:32:33 world meaning the missionary work
02:32:35 and not to meddle with the government of
02:32:38 the church at
02:32:39 home and the high council on zion and
02:32:42 the first pregnancy would attend to
02:32:43 their business in the same place
02:32:45 mr rigdon is not the proper successor of
02:32:48 president smith being only his counselor
02:32:52 the elder mark should be the individual
02:32:55 as he was not
02:32:56 only his counselor at the time his
02:32:58 deaths but also the president of the
02:32:59 high council emma smith to james and
02:33:03 more quoted by ill neil
02:33:06 avery joseph enigma emma
02:33:10 smith hale pages 206 to 207
02:33:13 sequin um so there’s a little part on
02:33:16 that i
02:33:17 slightly disagree in that it’s
02:33:20 those in the high council that need to
02:33:23 get voted in to be
02:33:24 the president um so i don’t take that
02:33:27 quote as
02:33:28 a hundred percent but a lot closer to
02:33:32 the truth and what the earliest church
02:33:34 teaches
02:33:35 yeah i’m not interested i don’t care
02:33:37 about what that what the church teaches
02:33:39 um so like to me so it goes to
02:33:46 to me my point of view is with when
02:33:49 joseph was visited by
02:33:51 we’ll call it the angel wow or nephi
02:33:55 i i’ve seen yeah i i’m more inclined to
02:33:58 think moroni but i do know what while
02:34:00 you’re saying angel
02:34:02 yeah so anyhow regardless
02:34:05 when he quotes um malachi
02:34:09 that they that come will burn them and
02:34:12 that we must turn and connect to the
02:34:13 fathers
02:34:14 to me that’s what’s yeah in in in that
02:34:17 post and so i talked about
02:34:18 that quote in my um ceiling power post
02:34:22 i’ll give you about it’s about returning
02:34:25 to the covenants of the fathers
02:34:27 is the way that is quoted so that’s the
02:34:30 covenants of the father and what is that
02:34:32 that’s
02:34:32 that’s in torah
02:34:36 where do we learn about the covenants
02:34:37 given to the fathers it’s
02:34:39 torah well abraham talks about it
02:34:43 and that was before torah well i believe
02:34:46 with abraham abraham had torah it just
02:34:49 wasn’t written down yet
02:34:50 and where this i don’t know if you’re on
02:34:51 the call this time but i did
02:34:54 earlier i talk about how moses was a
02:34:56 restorer
02:34:58 what was this degree anything new so
02:35:01 torah was there before but
02:35:04 and he tried to get them to
02:35:08 in the doctrine covenants 84 says that
02:35:12 the people rejected the higher law so
02:35:14 they were given
02:35:16 something else right they were given a
02:35:18 carnal law but it was not
02:35:20 in instead of it was in addition
02:35:24 to they still had to do torah and i
02:35:26 don’t know where he i don’t remember he
02:35:27 got in the line
02:35:29 but earlier i was talking about how i
02:35:31 believe
02:35:32 the performances and ordinances the
02:35:35 daily performance and ordinances
02:35:37 are is the carnal part that was added
02:35:40 and i believe i can use book mormon
02:35:42 verses to support that
02:35:44 well and that’s fine my my point is i
02:35:47 feel like joseph was initially trying to
02:35:49 do something
02:35:50 that harkened back before a new
02:35:54 testament church
02:35:55 that it was from the first fathers
02:35:59 and but so new testament
02:36:03 and torah has leaders and if
02:36:06 moses was just a restorer
02:36:10 there’s leaders um there’s leadership in
02:36:13 god’s assembly
02:36:15 well moses but
02:36:18 to me if you look at the description of
02:36:20 the new jerusalem
02:36:21 christ dwells there true and that
02:36:24 doesn’t mean there is
02:36:25 no us other leaders in fact
02:36:28 if i don’t know where it is and so i’m
02:36:31 just going off a rough memory
02:36:32 uh ephraim is to teach the law and
02:36:36 judas to judge the law
02:36:39 yeah for one shall go from zion shall go
02:36:42 forth
02:36:44 in jerusalem with the law right those
02:36:47 are
02:36:47 obsessions in leadership
02:37:00 i’m talking about other people in christ
02:37:03 he’s not
02:37:04 christ is not going to reign and then go
02:37:07 do what moses did initially
02:37:08 go judge everybody individually
02:37:12 like moses did war mores us out and
02:37:14 especially
02:37:15 here in the world that’s not possible
02:37:17 for one person to do that he’s going to
02:37:19 have others be doing it underneath him
02:37:22 because there’s still going to be
02:37:23 problems coming up and judges are still
02:37:25 going to be
02:37:30 needed
02:37:41 hey