Scripture Study 2025-07-16 Shavuot

YouTube Link

Rumble Link

Summary:

Expounding scriptures about Shavuot / Pentecost. There are two counts to Shavuot, not just one. Seven sabbaths points to Yeshua and 50 points to Torah. Know of no scriptures to count the Omar. Two loaves points to two tablets of stone. Passover shows we are to let go of the teachings of the world while Shavuot shows we are to accept Yeshua’s Torah. Half is an idiom that points to giving up everything. The one molten calf be referenced as plural is an example of majestic plural. Moses going up the mount and coming down the mount and what he did is a type for the Second Coming, including worshipping the beast. Do not celebrate pagan holidays. Law of Moses is different than Torah. Moses is taking the responsibility of the people and thus they are not destroyed. YHWH wrote Torah with His own finger. People are condemned for not keeping Torah. The wicked did and will drink the wrath of Yah. People want YHWH’s promises, they don’t want His Torah. It’s not about if you have sinned, it’s about coming under Yeshua’s covering with a broken heart and contrite spirit. Able gave a lamb because at judgement day we need to give the Lamb. If there is no law, why would you need a Messiah. JST Exodus 34:1-2 brings out how Torah is still valid and that the Melchizedek priesthood was removed, and a punishment was added. When a judge prescribes a punishment it is law. Shavuot is during the harvesting of wheat, not before Moses arrived at the mount. You listen to YHWH before anyone else. The wicked get angry because of the truth. If you come under Yeshua’s covering and misrepresent Him, you are taking His name in vain. Elohim Himself shall atone for our sins. Sermon on Torah / Mount was given on Shavuot. Shavuot can be three days long as Yeshua was with the Lehites for three days. Part of baptism is witnessing to the world that you believe in Yeshua. Poor in spirit is realizing you need Torah to know how to behave. Peacemakers are teaching YHWH’s Torah. The menorah represents Yeshua. Yeshua teaches the correct understanding of Torah. Torah testifies of the Messiah. Yeshua states that we are not to judge someone else’s relationship with Him. Before you do the offering that proclaims you have repented, you need to make things right with your neighbor first. Sermon on Torah teaches against reincarnation / MMP. Expounding what Sermon on Torah says about divorce. Don’t break your promises, be honest. Give back more than is required. All things common means lending out your property, such as with the ax and Elisha. If everyone owns everything how can you covet. Being under the law goes with receiving a punishment from the law. Gift of tongues is not babbling, it is that people hear you in their own language. New wines goes along with two counts as does the gathering of wheat. Peter is not saying Joel 2 happened in his day. Tithing is primarily for the poor. Apostles knew temples were not invalidated with the ripping of the veil but was about authority. D&C LDS 59 was received during Shavuot. Glory is to the Father, not a mortal servant. You will receive personal commandments when you see Yeshua face to face. Study the scriptures such that YHWH can bring to your remembrance what they need to hear to come to Yeshua. Animal sacrifices will be coming back. You can cook on the sabbath. 666 is about rejecting Yeshua, Torah and fighting against them. Do not turn everything into a joke especially what is sacred. There are three baptisms, water, fire, holy spirit. Shavuot offering has wording that goes with being exalted because to be exalted we need to keep Torah. Showing a chart showing two counts and 40 days that shows Shavuot is latter than most celebrate it. Don’t understand why people fight against the party commandments.

Links:

Transcript:

00:00:03 Good evening brothers and potentially
00:00:06 sisters who watch this uh who watch the
00:00:08 recording later. This is our this is our
00:00:12 annual lesson on Shavealt. Uh we have
00:00:16 arrived at Shavowalt. Uh we have arrived
00:00:19 at this day as at at next week or
00:00:22 Shabowalt is next week.
00:00:25 Yeah. Well, ju just on that. Um, we do
00:00:28 two counts, not one, which I don’t know
00:00:30 if Ben’s planning.
00:00:31 I was about to get into that.
00:00:33 Okay. But I will say the date is the
00:00:36 23rd of July and the 24th this year.
00:00:40 Yes.
00:00:42 Yeah. So the whole so the whole thing is
00:00:44 is that we is that we do two counts as
00:00:48 is spec as is specified
00:00:51 in
00:00:53 let me
00:00:56 well we’ll just go here old testament
00:00:58 Leviticus
00:01:01 uh
00:01:03 23
00:01:04 Leviticus 23
00:01:07 there is
00:01:09 two counts specified
00:01:12 Speak unto the children of Yoshrael, say
00:01:14 unto them, when you come into the land
00:01:15 which I give unto you, and shall reap
00:01:16 the harvest thereof, you shall bring a
00:01:18 sheath of the first fruits of your
00:01:19 harvest to the priest. This is the pre
00:01:21 this is first fruit. You shall wave the
00:01:24 sheath before Yah to be accepted for
00:01:26 you. On the morning after the Sabbath,
00:01:28 the priest shall wave it, and ye shall
00:01:29 offer that day. Okay. That same day.
00:01:32 Okay. That same day. Uh
00:01:36 15 16 that specifies the count.
00:01:39 Yeah. 15. So 15 and 16. That’s right.
00:01:42 And ye shall count unto you from the
00:01:44 tomorrow after the Sabbath, that is the
00:01:47 Sabbath that
00:01:50 is it I believe it’s the Sabbath that
00:01:52 begins or the Sabbath that ends.
00:01:55 Um
00:01:57 the uh feast of unleven bread.
00:02:00 It’s the first one.
00:02:01 It’s the one that begins the feast of
00:02:02 unleaven bread. The Okay. So you shall
00:02:05 count up unto you from tomorrow after
00:02:07 the Sabbath that begins the feast of
00:02:09 unle unleavened bread from the day that
00:02:11 you brought the sheath of the of the
00:02:13 wave offering seven Sabbaths shall be
00:02:15 complete even
00:02:16 I want to say something here
00:02:19 that’s not 49 days
00:02:21 that’s seven Sabbaths
00:02:23 right
00:02:24 seven Sabbaths that includes new moon
00:02:26 days and transition days
00:02:29 which um
00:02:32 I know no scripture I could be wrong.
00:02:34 So, I don’t know everything. If I’m
00:02:36 wrong, please show me. I know no script
00:02:38 scripture that says count the Omar.
00:02:41 Especially considering it’s 49. They’re
00:02:44 going off of seven times seven. That’s
00:02:47 not what it says, people. Seven
00:02:51 Sabbath Sabbaths. Seven Sabbaths shall
00:02:53 be complete. This is
00:02:56 Oh, go ahead.
00:02:56 This is This is why this is called the
00:02:58 feast of weeks because there’s that
00:03:00 first seven Sabbath count.
00:03:03 Yeah. Um, and the reason it’s Sabbath
00:03:08 instead of 49 days is because uh the
00:03:12 calendar has new moon days and
00:03:15 transition days.
00:03:17 It’s because of the new moon.
00:03:19 Yeah. And even this complete goes along
00:03:22 with um new moon day stuff. Um new moon
00:03:26 is a different type of day. Okay. So,
00:03:30 also I just sorry
00:03:33 I’m just I’m gonna be rude, but
00:03:39 with the two counts since we’re talking
00:03:41 about the seven one is the more
00:03:43 important one in my opinion.
00:03:45 Mhm.
00:03:46 Seven sevens.
00:03:49 This points to the Messiah.
00:03:51 Yes.
00:03:53 And then the next one. Sorry.
00:03:55 Okay. So even onto the tomorrow after
00:03:57 the seventh Sabbath shall ye know.
00:04:00 Wait a minute. That’s seventh Sabbath
00:04:02 again. Not 49 days.
00:04:04 It doesn’t say seven weeks. It says
00:04:06 seven Sabbaths,
00:04:08 right? And it doesn’t say 49 days.
00:04:10 No,
00:04:11 it really doesn’t. I I mean
00:04:12 even onto the tomorrow after the seventh
00:04:14 Sabbath shall ye number 50 days
00:04:18 or count 50 days. So starting at the day
00:04:22 after the seventh Sabbath, you will
00:04:24 count 50 days.
00:04:27 Now,
00:04:28 oh, sorry. Go ahead, Ben. Go finish your
00:04:30 And he shall offer a new meat offering
00:04:32 unto Yah
00:04:34 or in today’s language, a new bread
00:04:36 offering.
00:04:38 So, um, 50 has to do with the law.
00:04:44 Yes.
00:04:46 This is showing
00:04:46 so this is showing that Shabot is about
00:04:50 Yeshua and the law.
00:04:53 Yeah. This this is what exaltation
00:04:58 is about.
00:04:59 Yes.
00:05:00 First and foremost,
00:05:03 Yeshua.
00:05:04 Okay. So, so I think that’s
00:05:06 Let me just finish real quick. And then
00:05:10 keeping the law.
00:05:11 Yeah.
00:05:12 The law. That’s where you get your
00:05:14 reward. Okay. I I mean, you’ll be in the
00:05:16 kingdom. The question is, how close do
00:05:18 you want to be to Yeshua?
00:05:20 And do do you actually want to be in his
00:05:22 presence or do you or do you want to be
00:05:25 one of those who’s um who has to who
00:05:28 simply has to be ministered unto by
00:05:30 those who are in his presence,
00:05:32 right? Well, in the presence, there’s
00:05:34 also one other one. Do you want to see
00:05:36 his glory?
00:05:37 Yeah.
00:05:39 Yes.
00:05:39 Um, so it is because of Yeshua. the
00:05:43 seven sevens.
00:05:44 Yeah.
00:05:46 That we are saved.
00:05:47 Yes. And so this is a this is a day
00:05:50 celebrating Yeshua and the law
00:05:54 um and judgment and mercy.
00:06:00 Yes.
00:06:01 So, um, so what we’re going to do, I
00:06:06 think it I think it’s important. I
00:06:08 thought I thought I figured it was
00:06:10 important right from the word go to
00:06:12 actually go into the how you determine
00:06:15 shaveote. It is two counts, seven
00:06:17 Sabbaths, then 50 days because otherwise
00:06:21 you are not commemorating Yeshua or the
00:06:25 law or the law. Now I I um on this point
00:06:29 when most people celebrate it it’s
00:06:31 before Moses and the mixed multitude
00:06:34 mixed multitude
00:06:37 even arrived at the mount
00:06:39 right
00:06:39 even with giving leeway. Okay because of
00:06:43 calendar issues
00:06:44 and I do think that that is I do think
00:06:46 that that’s a valid point but we are not
00:06:48 going to dwell too much on that. We’re
00:06:50 gonna start going towards shall we?
00:06:52 Let me say one more thing on this new
00:06:54 bread offering.
00:06:56 Yes. New bread. New bread offering.
00:06:58 I I I would
00:07:01 almost so bread first of all points to
00:07:03 the law. Okay. Which goes along with
00:07:05 what shall we go Pentecost is
00:07:10 I would say renewed bread offering
00:07:17 as in
00:07:20 It’s the same new and everlasting
00:07:23 covenant
00:07:24 from Adam
00:07:26 to the last mortal.
00:07:30 And just like every year
00:07:35 it was a new bread offering that it’s
00:07:38 renewed. It’s just done new that year.
00:07:41 It’s not Oh my goodness. It’s a brand
00:07:44 spanking new. Okay, we last year it was
00:07:47 210 deals. What is it this year?
00:07:51 You mean it’s like a new moon? Sorry.
00:07:54 Right.
00:07:56 So, um, so that’s, uh, so that’s the
00:08:00 that I’m talking about verse 17 where it
00:08:03 talk specifies what that new bread
00:08:05 offering is. You shall bring out from
00:08:07 your of your habitations two wave loaves
00:08:10 of two tenth steels. They shall be of
00:08:11 fine flour. They shall be bacon with
00:08:13 leaven. They are the first they are the
00:08:15 first fruits unto yah. So, it’s
00:08:18 interesting here on Shabow, the offering
00:08:20 is actually commanded to be with Levan
00:08:22 as opposed to without.
00:08:24 Yeah. Uh, since we’re here, if you don’t
00:08:27 mind, maybe I’ll say a couple things.
00:08:29 Um,
00:08:31 two loaves. What could that be? Oh, I
00:08:34 know.
00:08:36 Two tablets.
00:08:38 Oh, oh, oh. Oh, are you talking about
00:08:41 right upon one for the house of for the
00:08:44 house of Judah and all and all Jerusalem
00:08:47 his companions and on the other the
00:08:49 house of Ephraim and all of Israel his
00:08:51 companions and then the two become one
00:08:53 in his hand
00:08:55 two tablets of
00:08:56 that could be that but more where I’m
00:08:58 going at is the two tablets the
00:09:00 two tablets of stone yes wrote with
00:09:03 those are two sticks
00:09:05 that does apply I I think indirectly
00:09:08 more than directly Well, I it applies
00:09:11 because of the Jonathan Tarum which
00:09:13 talks about the two plates and
00:09:15 Well, yeah. Yeah, that
00:09:16 that’s what I was that’s what I was
00:09:18 I know what you’re getting at, but I
00:09:19 think more directly it’s the two tablets
00:09:22 that Yahw wrote his law with his own
00:09:24 finger.
00:09:25 More directly, you’re right. It is the
00:09:27 two tablets of stone with the law um
00:09:30 that has the 10 that have the 10
00:09:32 divisions of Torah added to it. By the
00:09:35 way,
00:09:35 that makes sense. By the way, every um
00:09:39 every other commandment in the books of
00:09:42 Moses can be traced back to one of those
00:09:45 10 divisions of Torah at least.
00:09:47 Yes.
00:09:48 One.
00:09:48 Yes.
00:09:49 Uh so I also want to get in why there’s
00:09:52 levan if that’s okay, Ben.
00:09:55 Levan represents teachings. So at
00:09:59 Passover
00:10:02 the Messiah,
00:10:04 we’re supposed to let go of the
00:10:05 teachings that we think we know.
00:10:09 Now he’s giving the teachings that he
00:10:12 wants us to know.
00:10:14 Yes.
00:10:19 You let go of the leavenven of malice
00:10:23 and you um
00:10:28 and celebrate the feast
00:10:30 in truth.
00:10:31 And those who do that are the first
00:10:36 fruits. They will be the first ones that
00:10:39 are resurrected.
00:10:41 They are the first fruits. The ones who
00:10:43 actually
00:10:46 really do that.
00:10:48 Yeah.
00:10:49 Yeah.
00:10:51 Yeah.
00:10:53 So it’s that first fruits. First fruits
00:10:56 is um the first fruits and unleavened
00:10:59 bread is so important but so is shabot
00:11:01 where we now receive the true levan
00:11:05 and
00:11:06 sincerity.
00:11:08 This is fine
00:11:10 law.
00:11:13 Oh does fine indicate that it’s very
00:11:16 detailed
00:11:17 that it actually governs a lot of the
00:11:20 portions of our lives? Yeah, it should
00:11:23 govern
00:11:23 and that and that this governance by God
00:11:26 should be written on our hearts.
00:11:29 Um,
00:11:31 yes.
00:11:32 A short answer, yes.
00:11:34 I mean, that’s not what the word find
00:11:36 means, but when you take all scripture
00:11:38 into account, I will agree.
00:11:42 Hey,
00:11:43 in one word, yes. In two words, yes.
00:11:46 Yes. But funny thing since Bren’s um
00:11:50 talking about this, if you get big rocks
00:11:53 and you try to fill things up, guess
00:11:54 what? It goes It hardly fills anything.
00:11:57 Mhm.
00:11:58 Get find little little grains.
00:12:02 It fills all the holes.
00:12:05 Yes, indeed.
00:12:07 Yes, indeed.
00:12:08 You are to fill your life with what
00:12:12 tells us how to be like the Messiah.
00:12:15 Absolutely. And that and so
00:12:18 fill your life with it, live it, and
00:12:20 love it.
00:12:21 So with that with that being said, let
00:12:24 us now proceed.
00:12:26 Yeah. Hold on. I I mean, there’s more if
00:12:28 you’re willing to let me. I’m I I have a
00:12:30 big mouth if you’ll let me.
00:12:33 Well, I mean,
00:12:36 there is much to there is much ground to
00:12:38 cover, but I’ll let you do I’ll let you
00:12:40 do one more.
00:12:42 Okay. There was bacon with fire. Yes.
00:12:46 Purification.
00:12:48 Purification.
00:12:50 Baptism of fire.
00:12:54 This is what you get when you have the
00:12:57 baptism of fire.
00:12:59 You getting Torah and keeping it.
00:13:03 Even an offering made by fire. So,
00:13:07 excellent, excellent contributions.
00:13:09 Thank you. Mhm.
00:13:11 So now we’re going to go into Exodus,
00:13:14 back to chapter 24.
00:13:20 We’re going to start in verse three.
00:13:22 Josh, do you want to read uh verses 3
00:13:24 through8 for me?
00:13:25 Sure.
00:13:27 And Moses came and told the people all
00:13:30 the words of Ywa and all the judgments.
00:13:34 And all the people answered with one
00:13:36 voice and said, “All the words which
00:13:40 Yahweh has said, will we do?” And Moses
00:13:44 wrote all the words of Yahwa and rose up
00:13:47 early in the morning and builded an
00:13:50 altar under the hill and 12 pillars
00:13:53 according to the 12 tribes of Israel.
00:13:56 And he sent young
00:13:58 if maybe we should say this is the day
00:14:02 after that Yahweh spoke the This is this
00:14:05 is the day after Yah spoke to the
00:14:07 children of Israel and gave them the ten
00:14:08 commandments. So here so here he’s
00:14:11 swearing them to obedience to those ten
00:14:14 commandments and the people have said
00:14:16 that they will do so.
00:14:19 Right. Um and this is before he goes up
00:14:22 this is the same day he goes up the
00:14:24 mount later in the day. Okay.
00:14:25 Yes.
00:14:27 I Yes. He goes up the mountain later in
00:14:29 the day and he takes with him 70 of the
00:14:31 elders of Israel and they all they all
00:14:34 sit and eat and see and speak with Ya.
00:14:38 Yeah. They see him face to face.
00:14:41 Moses and the 70 elders.
00:14:43 Yes.
00:14:44 Nice. That’s pretty That’s pretty
00:14:47 freaking sweet.
00:14:48 Yeah.
00:14:49 I I would love to do that someday.
00:14:52 Yeah, man. Um Ditto. Yeah, that would be
00:15:00 Yeah. Anyways.
00:15:02 Anyway, so go ahead and u from where you
00:15:06 were.
00:15:06 Uh verse five. Yes. Um and he sent young
00:15:09 men of the children of Yeshel
00:15:12 which offered burnt offerings and
00:15:14 sacrificed peace offerings of oxen onto
00:15:17 Ywa. And Moses took half of the blood
00:15:21 and put it in basins. and half of the
00:15:24 blood he sprinkled on the altar.
00:15:28 And he took the book of the covenant and
00:15:31 read in the audience of the people. And
00:15:34 they said, “All that Yahweh hath said
00:15:37 will we do and be obedient.”
00:15:41 And Moses took the blood and sprinkled
00:15:44 it on the people and said, “Behold the
00:15:48 blood of the covenant which Yahweh hath
00:15:51 made with you concerning all these
00:15:53 words.” Okay, so here he is sprinkling
00:15:58 the blood of the sacrifice, the blood,
00:16:00 the blood of the peace offerings on the
00:16:03 people.
00:16:04 He is entering them into blood covenant
00:16:07 to obey the words which they said they
00:16:10 would obey.
00:16:12 Right? As in I it’s reminding them this
00:16:16 is
00:16:18 this is the blood this this sacrifice’s
00:16:21 blood is symbolic of the blood of the
00:16:23 lamb.
00:16:24 Yes. Uh it’s also remind them that
00:16:27 they’re giving their life to him.
00:16:29 Yes.
00:16:29 Right. and their covenant to come under
00:16:34 hold up one at a time.
00:16:36 It’s also reminding them of the penalty
00:16:39 for breaking the covenant,
00:16:42 right? Which is which is blood.
00:16:45 Yep.
00:16:47 Which is what is meant by coming under
00:16:50 his covering.
00:16:52 So they have said that they will have no
00:16:55 other gods before Y, that they will make
00:16:58 no graven images, that they will um
00:17:03 that that they will that they will not
00:17:05 kill, commit adultery, steal, um bear
00:17:10 false,
00:17:10 they will keep the Sabbath,
00:17:11 that they will keep his Sabbaths.
00:17:14 Um
00:17:17 and uh that uh all of these things
00:17:21 they’ve sworn that they’re going to do
00:17:22 them under penalty of death.
00:17:27 Yes.
00:17:27 Spiritually at least,
00:17:29 right?
00:17:30 And eventually physically, but yes. Um,
00:17:34 now I do believe
00:17:37 it’s purposeful that half
00:17:41 is on the people and half on the altar.
00:17:44 Yes.
00:17:44 Yep.
00:17:45 Now, uh, throughout the scriptures, and
00:17:49 I think more of the Book of Mormon on
00:17:50 this one, uh, and specifically with
00:17:54 Ammon and
00:17:57 is Layman, if I’m the King Layman,
00:18:00 Lemonai.
00:18:01 Lemonai. Sorry.
00:18:03 Yeah, Lemoni. Yeah, that was Lammoni.
00:18:05 Yep.
00:18:06 I will give up half of my kingdom. This
00:18:10 is it. And it’s not literally half.
00:18:13 Okay, people. This is an idiom.
00:18:18 He was willing to give up everything.
00:18:20 Yeah.
00:18:22 And I do believe this is what this is
00:18:24 talking about.
00:18:27 We have to be willing to lose everything
00:18:31 in order to
00:18:32 that we we cannot there is not anything
00:18:36 there is not anything that we can choose
00:18:41 above yo
00:18:43 and above this covenant.
00:18:48 There is not anything that we can
00:18:50 choose.
00:18:56 None of those other things will save or
00:18:58 reward
00:19:02 except maybe in this life and that’s
00:19:04 pretty fleeting.
00:19:07 So they’ve made this covenant. They’ve
00:19:09 been they’ve entered they’ve they’ve
00:19:12 entered into the they they’ve been
00:19:14 sprinkled with the blood of the
00:19:15 covenant. They’ve entered into the uh
00:19:19 they’ve entered into the blood
00:19:22 um the blood oath
00:19:25 as it were.
00:19:27 Yep.
00:19:29 So
00:19:32 we go to Exodus chapter 32.
00:19:38 Now, we’re going to see that they are
00:19:39 now instantly, not even, this isn’t even
00:19:43 40 days
00:19:45 after Moses, after Moshe has gone up to
00:19:48 the mountain,
00:19:50 they’re ready to break the covenant.
00:19:54 Um, Andrew, do you want to read verses
00:19:57 1-6 real quick?
00:20:04 Andrew, are you in a place you can read?
00:20:07 Not right now. Sorry.
00:20:08 Okay. Uh, in that case, Stephen, you
00:20:10 want to read verses 1-6? Yeah.
00:20:12 And when the people saw that Moses
00:20:14 delayed to come down out of the mount,
00:20:17 uh, the people gathered themselves
00:20:19 together unto Aaron, and said unto him
00:20:22 up, make us gods, that they shall go
00:20:27 before us. Now, I’m just going to say
00:20:30 they only made one. This is majestic
00:20:32 plural going on here, okay?
00:20:35 I mean, it
00:20:36 Show me where they made multiple idols.
00:20:38 It was just one.
00:20:40 Yeah, it was a golden calf.
00:20:41 Yeah. Uh which shall go before us. For
00:20:46 as for this Moses, the man that brought
00:20:48 us up out of the land of Egypt, we want
00:20:51 not what is become of him. So, um I know
00:20:57 this is not on subject, but maybe Ben
00:20:59 will give me a few seconds.
00:21:01 Yeah.
00:21:01 The time of the second coming.
00:21:05 Hell yeah. This is Yeah, this is a type
00:21:07 here. Just like
00:21:09 just like Moses, just like they thought
00:21:11 Moses had been up in the mountain for
00:21:13 way too long. They didn’t know what had
00:21:15 happened to him. Um the people
00:21:19 today,
00:21:22 Yeshua’s been gone way too long. The
00:21:24 world just continues on and on as it has
00:21:27 the beginning of man. And this is uh
00:21:33 prophetic of the antichrist. They’re
00:21:35 worshiping the beast.
00:21:38 Yeah. Yeah.
00:21:39 This has a lot in it. And I’ll just
00:21:41 leave it at there. Okay. And Aaron said
00:21:43 on
00:21:44 And Aaron makes a bad choice here.
00:21:48 And Aaron said unto them, Oh, wait. I
00:21:50 don’t know if I finished. Sorry. Make us
00:21:52 Eloh.
00:21:52 Yeah, you did. You finished verse one.
00:21:54 You did. And Aaron said unto them,
00:21:56 “Break off the golden earrings.
00:22:01 Stop listening to Yahw.”
00:22:04 Yep.
00:22:06 And gold has to do with sanctification.
00:22:08 Okay.
00:22:09 Mhm.
00:22:10 Which are in the ears of your wives,
00:22:14 your churches, your sons, and your
00:22:17 daughters, the followers, and bring them
00:22:19 unto me, unto a man.
00:22:22 Mhm.
00:22:25 Oh man. Oh man.
00:22:27 Stop listening to Yahweh.
00:22:29 Yep.
00:22:29 All the people did it. And this is also
00:22:32 this is also a type of today.
00:22:35 Yeah.
00:22:36 Everybody’s listening
00:22:39 to men.
00:22:40 I Everybody all practically everybody
00:22:43 has ripped those golden earrings out.
00:22:48 They’d rather have their ears tickled.
00:22:51 Yeah.
00:22:53 And all the people break off. Broke off
00:22:59 like breaking the covenant.
00:23:02 Breaking the covenant.
00:23:04 Covenant. Yep.
00:23:06 The sanctified ears. Oh, I’m sorry.
00:23:09 Golden ears.
00:23:11 Which
00:23:11 earrings?
00:23:12 Ears. Oh, golden earrings. Sorry.
00:23:15 Anyways, I’m
00:23:18 But that’s but that’s another that’s
00:23:20 another thing. The earring is a round
00:23:22 circle symbolic of the eternal round of
00:23:26 Yahweh. His ways are everlasting,
00:23:30 right? And that you’re going to listen
00:23:31 to him and no one else.
00:23:33 Yeah.
00:23:34 Above him.
00:23:34 When you when you take that out of your
00:23:36 ears, you’ve basically said, uh, I don’t
00:23:39 need you. Well, basically what you’ve
00:23:41 said, I mean real in reality in reality
00:23:45 what you’ve actually said is I’m I’m no
00:23:48 longer wanting to listen to your ways. I
00:23:51 want to listen to the ways of this man.
00:23:54 Yeah.
00:23:54 Or my own ways. And this also goes along
00:23:57 how preachers are um
00:24:04 they may want to teach the truth
00:24:07 but they choose not to to have
00:24:09 followers. Okay.
00:24:10 Yes. And this is exactly what Aaron
00:24:12 does.
00:24:13 Yeah. Um anyways which were in their
00:24:16 ears and brought them unto Aaron. So
00:24:19 they’re now listening to a man.
00:24:21 Yep.
00:24:22 And Aaron received them at their works.
00:24:27 Yep. Hand works. Yep.
00:24:30 And fashioned it with a gravening tool.
00:24:35 They’re making an idol.
00:24:37 Yep.
00:24:38 The image that they want after he had
00:24:40 made a molten calf.
00:24:43 There’s
00:24:44 Wait, that’s singular, not plural. As up
00:24:46 here it says gods. This is showing
00:24:49 showing mulch. It wasn’t mulching
00:24:51 calves.
00:24:53 No, it’s calf. This is majestic plural
00:24:56 here. And they saw him as an authority.
00:25:00 Mhm.
00:25:01 They’re worshiping it.
00:25:03 Yep.
00:25:04 Plural. Sorry. And they said these thy
00:25:09 Elohims or gods. I really don’t like
00:25:13 that translation. Gods Elohim judges.
00:25:16 Oh, at which judges are above you. Oh,
00:25:21 which brought thee up out of the land of
00:25:24 Egypt. They’re saying
00:25:28 contrary
00:25:33 to the 10 divisions of Torah that states
00:25:36 Yahweh brought them out of Satan’s ways.
00:25:39 Yep.
00:25:41 They’re thinking it’s Satan that did it.
00:25:45 Mhm.
00:25:47 Then they’re giving Satan praise.
00:25:49 Yeah. They they’re they’re they are uh
00:25:54 they’re putting the name of Yoha on the
00:25:56 image of Bal.
00:25:59 They’re in full rebellion. That is
00:26:01 correct, Zach. Yes.
00:26:02 Yes. Uh this is the mark of the beast or
00:26:06 uh six hundreds.
00:26:08 And how much?
00:26:09 Six.
00:26:10 Six. And just like when we Christianized
00:26:14 the uh worship day of Soul Invictus
00:26:19 or Saturn and Saturn
00:26:23 or when we Christianized the day of of
00:26:26 Ishtar
00:26:29 or when we Christianized the day of
00:26:32 Lupricalia
00:26:36 which became Valentine’s Day.
00:26:38 Yeah. Yeah.
00:26:40 Um
00:26:41 the day of Ishtar of course is Easter.
00:26:44 Yeah.
00:26:45 Um
00:26:47 Christmas.
00:26:50 This is what happens when you put the
00:26:52 name of Yah on things that are not
00:26:57 Yahwa. They are still not Yas.
00:27:00 Yeah. In fact, those holidays are things
00:27:02 that Yahweh said not to do specifically.
00:27:05 And in fact, and in fact, it’s showing
00:27:08 that this is exactly what they’re doing
00:27:10 with this. When Aaron saw it, he built
00:27:12 an altar before it. And Aaron made
00:27:14 proclamation and said, “Tomorrow is a
00:27:15 feast to Yah.” He put Ya’s name on the
00:27:19 bowl.
00:27:21 Yeah. Um I I I also want to bring out
00:27:25 this is a I I know I’m going to butcher
00:27:28 it. A hug. I It’s Anyways, it’s the
00:27:33 Hebrew word for appointed time as in
00:27:36 Oh. Oh, yes.
00:27:37 High holiday.
00:27:40 Moim.
00:27:41 Yeah. Moadm. Yeah. Sorry. Uh
00:27:43 that’s appointed time. Moadm is
00:27:45 appointed times.
00:27:47 It’s the same. It’s it’s a ch a one.
00:27:51 Oh, chha.
00:27:53 Yeah. Taga.
00:27:55 Yeah, that one. But it is it’s it’s one
00:27:58 of the travel feasts. Okay. Yeah.
00:28:02 Not all seven have that.
00:28:08 Anyways, it is an appointed time, a high
00:28:10 holiday. Um, and it’s saying Aaron is
00:28:15 specifically saying tomorrow is an
00:28:18 appointed time. This is when Moses comes
00:28:20 down. Tomorrow
00:28:23 and this is when they have perverted the
00:28:26 high holiday. And
00:28:28 they have Yes. And they they’ve they
00:28:31 have taken that which is Yas and given
00:28:34 it to Bal.
00:28:35 Yeah. And and and the reason I’m making
00:28:37 a big deal out of this little
00:28:40 phrase here,
00:28:42 it shows the high holiday
00:28:46 is when Moses comes down, not before he
00:28:49 went to the mount.
00:28:51 Yes.
00:28:52 Yes. The high holiday is when he came
00:28:54 down and he came down with the law in
00:28:58 vengeance.
00:29:00 So
00:29:02 yeah, boy did he.
00:29:04 So it’s and verse, if you don’t mind
00:29:06 reading verse six.
00:29:07 Yeah, I’ll read the last one he asked
00:29:08 me. And they rose up early on the
00:29:11 morning. Oh, wait a minute.
00:29:15 The morning is when the day starts
00:29:18 because the morning is the tomorrow, not
00:29:20 evening anyways. Mhm.
00:29:24 And offered burnt offerings and brought
00:29:27 peace offerings and the people sat down
00:29:30 to eat, to drink, and rose up to play.
00:29:33 So they they perverted a high holiday
00:29:38 into worshiping Satan. And this goes
00:29:41 along with Isaiah. I hate your
00:29:48 I said it long on purpose. your he I
00:29:51 your holidays how you perverted them and
00:29:55 made them yours and pagan holidays not
00:29:59 my high holidays
00:30:01 right
00:30:02 big difference there
00:30:04 huge
00:30:07 and you are to worship Yahweh in truth
00:30:11 and behavior
00:30:13 right according as he has said
00:30:17 and Yus spake unto Moshe today. Get go
00:30:20 get thee down for thy people which thou
00:30:23 brought us for thy people. That’s kind
00:30:25 of funny. He’s divorcing himself from
00:30:27 those people. Uh which thou brought us
00:30:29 out of the land of Egypt.
00:30:30 So, real quick, they’re not his people.
00:30:33 Not now.
00:30:34 People are the ones who follow him.
00:30:37 They’re not following.
00:30:38 Yeah. So, they’re not his people at this
00:30:41 point. They are in a state of utter and
00:30:43 complete rebellion. which having I will
00:30:47 repeat from our first reading they have
00:30:50 already entered into blood covenant
00:30:52 knowing that the penalty for breaking
00:30:54 this covenant is death
00:30:56 and it was just 40 days ago
00:30:58 it was just 40 days ago and they have
00:31:00 seen miracles they have seen so much and
00:31:03 they’ve been blessed so much by the hand
00:31:05 of of Yah and yet
00:31:08 they’re like down
00:31:10 for thy people which thou brought us out
00:31:12 of the land of Egypt have corrupted
00:31:14 themselves. They have turned aside
00:31:16 quickly out of the way.
00:31:17 Wait, wait, wait. Who corrupted them?
00:31:19 They corrupted themselves.
00:31:20 They corrupted.
00:31:21 So this is this is the this is one thing
00:31:24 that preaches against once saved always
00:31:27 saved. We can corrupt ourselves.
00:31:30 Yeah. Um they decided to listen to
00:31:33 Satan. Satan cannot force them. That’s
00:31:35 why it says themselves. And that’s
00:31:38 that’s what I was going to say is that
00:31:41 we corrupt ourselves always.
00:31:44 Yep. They’ve turned aside quickly out of
00:31:46 the way which I commanded them. They
00:31:48 have made them a molten calf.
00:31:50 How many? How many?
00:31:52 A a singular.
00:31:55 I I do believe that Yo could see it
00:31:57 quite clearly what they did. And he says
00:31:59 they made a molten calf.
00:32:00 Oh yeah. So that must be majestic plural
00:32:02 when they say Elohims above or gods,
00:32:05 judges.
00:32:06 Yes. Yes, it must be. Yeah.
00:32:08 And have worshiped it and have
00:32:10 sacrificed there on too. They, you know,
00:32:12 I wonder if they actually just did the
00:32:15 uh basic shabot sacrifice to this idol.
00:32:21 Well, that’s what it sounds like
00:32:26 because remember Aaron said tomorrow is
00:32:28 a high is he basically said tomorrow is
00:32:31 a high holiday.
00:32:32 I that’s an interesting idea. I don’t
00:32:35 know if there’s enough in the text to
00:32:36 say
00:32:37 I don’t know that there’s enough in the
00:32:38 text to actually state and to actually
00:32:40 it’s a possibility.
00:32:41 It’s a possibility. Um but there’s not
00:32:44 enough in the text to actually um go
00:32:46 with that. Go one way or the other with
00:32:48 that. But I
00:32:48 So earlier I will say this earlier in
00:32:51 the text it does say they did Torah
00:32:53 offerings, right?
00:32:55 No I
00:32:57 and I I specify Torah offerings on
00:33:00 purpose
00:33:01 versus law of Moses offerings. Law of
00:33:03 Moses hasn’t happened yet.
00:33:05 Nope.
00:33:05 It has.
00:33:07 We may get into this later. I’ll just
00:33:08 say this. Law of Moses has not happened
00:33:10 yet.
00:33:11 Torah has. Okay.
00:33:13 Yeah. And they and they swore to obey
00:33:15 it.
00:33:17 Yes. So they Okay. So let’s see. Uh they
00:33:21 have made them molten calf and worshiped
00:33:23 it and have sacrificed their unto and
00:33:25 said, “These be thy Elohim of Israel.”
00:33:28 Wait a minute. There’s that plural.
00:33:31 There’s a singular plural. Oh, I know
00:33:33 what it is. Majestic plural.
00:33:35 Which have brought thee up out of the
00:33:36 land of Egypt. And Yah said unto Moshe,
00:33:39 I have seen this people, and behold, it
00:33:41 is a stiff- necked people. Now,
00:33:43 therefore, let me
00:33:44 Oh, okay. Wait a minute. Why is it stiff
00:33:46 necked
00:33:50 because they’re not willing,
00:33:52 they’re slow to turn. They’re slow to
00:33:54 turn their head to listen to.
00:33:56 Yes.
00:33:58 Right.
00:33:59 Okay. Yeah. They’re slow to turn their
00:34:02 head till they listen to Yo. Now
00:34:04 therefore let me alone that my wrath may
00:34:06 wax hot against them that I may consume
00:34:08 them and I will make of thee a great
00:34:10 nation
00:34:14 thinking to start over again
00:34:19 his elohim
00:34:24 and said
00:34:26 why do thy wrath wax wax hot against thy
00:34:29 people which thou hast brought forth out
00:34:31 of the land of Egypt with great power
00:34:33 and with a mighty hand. Wherefore should
00:34:36 the Egyptians speak and say, “For
00:34:37 mischief did he bring them out to slay
00:34:39 them in the mountains, and to consume
00:34:41 them from the face of the earth, turn
00:34:43 from thy fierce wrath, and repent of
00:34:45 this evil against thy people.” Or
00:34:47 please, please change your mind. Um,
00:34:52 please don’t
00:34:56 remember Abraham, Isaac, and Israel, thy
00:34:59 servants.
00:34:59 I want to say something. He’s actually
00:35:01 reminding him of the promise that he
00:35:03 made.
00:35:04 Right. Right. But look above.
00:35:07 Yeah.
00:35:08 Yahweh already answered that. What he’s
00:35:11 bringing up right now.
00:35:12 It’ll be through Moses.
00:35:16 Yahweh already answered that.
00:35:19 Yeah.
00:35:19 Moses didn’t like the answer though. And
00:35:22 we we’ll get into more in a little bit.
00:35:24 Yeah. to whom thou swearest by thine own
00:35:27 self and said unto them, I will multiply
00:35:29 your seed as the stars of heaven, and
00:35:30 all this land that I have spoken of will
00:35:32 I give unto your seed, and they shall
00:35:34 inherit it forever. And Ya repented of
00:35:37 the evil which he thought to do unto uh
00:35:41 onto his mo Moshe’s people.
00:35:44 Okay, so what’s going on here? Moses is
00:35:47 taking responsibility for the people.
00:35:49 Okay, it’s more obvious later than right
00:35:53 here. Um a and
00:35:58 this is not Moses making the atonement
00:36:00 as some people claim because even later
00:36:03 Yahweh tells Moses uh I won’t destroy
00:36:06 them because of you as in you
00:36:10 have taken responsibility for the people
00:36:12 under you which Torah allows that which
00:36:15 is partly um it goes along with Yahweh
00:36:20 Yeshua taking responsibility for his
00:36:23 people. But
00:36:25 despite that they’re your people,
00:36:28 those who sin will be held accountable
00:36:30 to me. Not Moses, because Moses couldn’t
00:36:35 do an atonement.
00:36:36 Yes. No. Nobody. No, no animal could
00:36:40 atone. No other human being could atone
00:36:43 for sins and cause them to disappear.
00:36:45 No. And I will say there’s two reasons
00:36:47 why. One,
00:36:50 Moses was a sinner like me.
00:36:54 like all
00:36:55 he could only pay for himself and he
00:36:56 could not break the bands of death
00:36:58 physical or spiritual because
00:37:01 like me. So I I mean I’m there right
00:37:04 there with him. In addition,
00:37:07 the head of the whole human family
00:37:12 is Yeshua.
00:37:18 Moses could only do it temporarily, not
00:37:20 spiritually.
00:37:22 Yep.
00:37:23 Yeah.
00:37:24 Okay. Josh, you want to read verses 15-
00:37:26 18?
00:37:27 Sure.
00:37:30 And Moses turned and went down from the
00:37:32 mountain, and the two tables of the
00:37:35 testimony were in his hand. The tables
00:37:38 were written on both their sides. On the
00:37:41 one side and on the other were they
00:37:44 written.
00:37:45 And the tables were the work.
00:37:48 Okay. So, I’m going to say something.
00:37:49 Um,
00:37:51 a lot of people think it’s just Exodus.
00:37:55 Is it 19?
00:37:57 20.
00:37:57 Is it 20? Okay. 20 that’s on it. But
00:38:00 it’s 20 through
00:38:04 23 or 24.
00:38:05 Yeah. 20 through 23.
00:38:07 Um, I it I I’m prepare this part, so I’m
00:38:11 going off of somewhat vague memory, but
00:38:13 it sounds like I’m close with my vague
00:38:14 memory. So,
00:38:16 23 through 23.
00:38:18 Yeah. So, um, there’s more into it than
00:38:21 just the Ten Commandments. It has some
00:38:23 of the explanations also, just so people
00:38:26 are aware. So, anyways,
00:38:28 that’s why it would have to be writing
00:38:30 on both sides of the stones.
00:38:32 Yeah.
00:38:35 Okay. Right. Uh, and the tables were the
00:38:38 work of Elohim. The writing was the
00:38:40 writing of Elohim graven upon the
00:38:43 tables. I do want to take this
00:38:45 opportunity to um go into
00:38:50 so while he’s doing that because I’m I’m
00:38:52 gonna take an educated Oh, no.
00:38:55 Do covenants.
00:38:56 We’re going to go to section 84.
00:38:58 Okay. So, uh what that phrase in Exodus
00:39:02 is talking about is how in other places
00:39:04 in Torah, it brings out how Yahweh wrote
00:39:07 it with his own finger. Okay.
00:39:11 I do believe that will help what Ben’s
00:39:13 trying to get at.
00:39:14 Yes, it that that very much does help
00:39:17 with that. Um
00:39:23 I’m going to start in verse 54. And your
00:39:25 minds in times past have been darkened
00:39:27 because of unbelief. In Hebrews,
00:39:30 unbelief is equated with um
00:39:33 disobedience.
00:39:36 And because and because you have treated
00:39:38 lightly. Well, let’s talk about why real
00:39:39 quick just so we’re not just putting it
00:39:41 out there.
00:39:42 Is because um as brought out by Joseph
00:39:46 Smith on Luxer and Faith one, you
00:39:48 actually do what you do really believe.
00:39:52 Well, yeah. If you if if somebody told
00:39:55 you that there was that an earthquake
00:39:57 was going to happen right under and that
00:39:59 your house is right over a fault line,
00:40:01 if you believed them, you’d you’d leave
00:40:03 your house.
00:40:04 Yeah. Um, and so if you believe Yahweh,
00:40:10 you would do what he asks you to do. And
00:40:13 unbelie That’s why unbelief goes with
00:40:16 sinning.
00:40:22 So your mind has been darkened because
00:40:24 of unbelief and because you have treated
00:40:25 lightly the things which you have
00:40:27 received. How do we treat lightly the
00:40:30 things of Yahw?
00:40:32 You you don’t listen to it.
00:40:35 Yeah. You don’t
00:40:36 you
00:40:38 you u mentally you mentally nail
00:40:42 everything to a tree when only a few
00:40:44 things were
00:40:46 as in the law of Moses was nailed to the
00:40:48 tree. Um but you um
00:40:52 you don’t do it.
00:40:54 You just don’t do it. You don’t do it.
00:40:56 You say that it’s obsolete. that it’s um
00:41:00 that that
00:41:02 Yahwa changed his mind.
00:41:04 Yeah. Or or that. Yeah, I believe it.
00:41:07 But that was a different time,
00:41:10 right?
00:41:11 Yeah.
00:41:12 Which vanity.
00:41:15 Vanity that is emptiness.
00:41:18 Yeah.
00:41:19 And unbelief have brought the whole
00:41:22 church under condemnation.
00:41:25 And this condemnation resteth upon all
00:41:27 the children of Zion, even upon the
00:41:29 children of Zion, even all. And they
00:41:32 shall remain under this condemnation
00:41:34 until they repent and remember the new
00:41:37 covenant.
00:41:38 I I I think in modern language it would
00:41:40 be better renewed covenant. But anyways,
00:41:45 but back then I suppose every
00:41:49 it’s I mean
00:41:50 people back then knew more definitions
00:41:52 than they do now.
00:41:53 Yeah. So
00:41:54 are you saying people back then were
00:41:56 smart?
00:41:56 New does not only mean brand spanking
00:41:58 new. Renewed um renewed as new is also
00:42:03 known is also a known meaning of new.
00:42:07 As in new moon,
00:42:08 right? Yeah. It’s not a brand spanking
00:42:11 new moon. God.
00:42:12 So there’s still a few things that’s
00:42:14 used this way, but it’s it’s
00:42:16 this is exactly
00:42:18 it’s archaic in today’s world. So
00:42:20 this is literally but this is literally
00:42:22 no pun intended because we are reading
00:42:25 but uh this is literally what is
00:42:27 intended when it said when it when we
00:42:30 read new covenant. Yeah,
00:42:33 I like the next I like the next little
00:42:35 bit here because it’s not just talking
00:42:37 about the Book of Mormon, but anyways,
00:42:39 even the Book of Mormon,
00:42:41 this is where Okay, even the Book of
00:42:43 Mormon. And this is where right there,
00:42:45 that’s where most true blue died of the
00:42:48 bowl Latter-day Saints will stop right
00:42:52 there. Even the Book of Mormon.
00:42:53 Yeah. And
00:42:54 there’s this.
00:42:55 But wait, wait, wait, wait. Give me one
00:42:57 minute.
00:42:58 even in what is in the Book of Mormon.
00:43:02 Right.
00:43:03 Right.
00:43:05 Well, because he’s talking about the the
00:43:07 renewed covenant,
00:43:09 but it’s not limited, but guys, it’s not
00:43:11 limited to the Book of Mormon.
00:43:12 I I I know that.
00:43:14 I’m not saying that. I This is for the
00:43:15 recording.
00:43:16 Okay. I’m trying to bring out how this
00:43:18 renewed covenant is in the Book of
00:43:20 Mormon.
00:43:21 Yes, it is. Absolutely.
00:43:24 But it’s But it’s not only in the Book
00:43:26 of Mormon. It’s also in and the former
00:43:29 commandments
00:43:31 which I have given unto them. Not only
00:43:34 to say but to do.
00:43:37 Wait,
00:43:39 what’s that?
00:43:40 To do. This is called
00:43:42 not only to say but to do. Shabbama
00:43:47 listen and obey. Amen.
00:43:50 According to that which I which I not a
00:43:54 scribe, not which Joseph scribe wrote,
00:43:57 which I have written
00:44:00 talking back to those tablets that Yahw
00:44:05 and the reason I say specify that this
00:44:07 is Yah speaking, this is he’s talking
00:44:10 about the commandments that he wrote.
00:44:12 He’s not talking about the commandments
00:44:14 that were written down by somebody else
00:44:17 at the behest of Joseph Smith,
00:44:19 right?
00:44:20 Or Moses or anybody else.
00:44:23 Yeah.
00:44:23 Yeah.
00:44:24 This is what
00:44:25 talking about the commandments that he
00:44:27 personally wrote.
00:44:29 Yeah.
00:44:29 I’m going to get me going to get us back
00:44:31 to Doctrine of Covenants 59 on that one
00:44:33 here. We’re going to get back to Exodus
00:44:35 32. Okay.
00:44:43 Okay. Okay. Verse 15, Josh.
00:44:46 Yeah.
00:44:48 And Moses turned and went down from the
00:44:51 mount, and the two tables of the
00:44:54 testimony were in his
00:44:55 tables.
00:44:56 Wait a minute. No, I just read verse 15.
00:44:59 Oh,
00:45:01 I was at
00:45:03 um
00:45:04 I was at 17.
00:45:06 Okay, verse 17 then. Yeah, sure.
00:45:08 But anyways, but on the two tablets goes
00:45:10 with the two loaves
00:45:13 was a
00:45:14 two two tables with the two loaves. Yep.
00:45:16 Yep. Absolutely. And when Joshua
00:45:21 Oh, my name’s sake. Uh, and when Joshua
00:45:24 heard the noise of the people
00:45:27 as they shouted, he said unto Moshe,
00:45:32 Oh, and I guess that would be Yeshua in
00:45:34 in uh in in Hebrew. But anyways, um
00:45:37 that in first century Hebrew.
00:45:39 Yeah. As they shouted, he said unto
00:45:41 Moshe, “There is a noise of war in the
00:45:44 camp.”
00:45:46 And he Moshe said, “It is not the voice
00:45:49 of them that shout for mastery, neither
00:45:51 is it the voice of them that cry for
00:45:53 being overcome, but the noise of them
00:45:56 that sing do I hear.”
00:45:58 Well, and this Yeah, this is Yeah. So,
00:46:02 why are they singing? Who are they
00:46:03 singing to? Well, okay. I do think uh
00:46:08 it’s poignant that Joshua said it was
00:46:11 war that they were fighting against
00:46:15 y’all.
00:46:16 Yeah.
00:46:16 Yeah.
00:46:18 Which is what they were doing.
00:46:20 Yep.
00:46:21 They’re in complete, as Zach put in the
00:46:24 chat, they were in complete rebellion.
00:46:26 Yes,
00:46:27 they are. As in the mark of the beast.
00:46:32 Oh, yeah. Oh, guess what guys? I’m just
00:46:35 going to point I’m just going to point
00:46:36 out that every single one of us in this
00:46:38 generation was born under the mark of
00:46:40 the beast.
00:46:44 Uh something close onto it. Yes. Um
00:46:47 close to it. We we it is it is our right
00:46:51 it is our right and privilege to repent,
00:46:57 return to Ya, and choose not to be
00:46:59 marked to be marked with a new mark.
00:47:04 a mark of his covering.
00:47:06 Yeah.
00:47:09 To be a new man.
00:47:11 Yeah.
00:47:13 Yes. And as I’ve kind of already
00:47:15 somewhat said before, this story has
00:47:19 second coming illusions to it.
00:47:21 Specifically remembering that Moses is a
00:47:24 preparer. Okay.
00:47:26 Yeah.
00:47:26 Yep.
00:47:28 Yep.
00:47:30 So, Stephen, would you mind reading
00:47:32 verses 19- 24? And it came to pass as
00:47:35 soon as Moses came nigh unto Jerusalem,
00:47:38 he saw the mark of the beast. Oh, and d
00:47:42 the covenanting with the beast. I’m
00:47:44 sorry, I read that wrong. And it came to
00:47:46 pass as soon as he he Moses came nigh
00:47:49 unto the camp and that he saw the calf
00:47:52 and the dancing. So, I I did read what
00:47:55 this is saying. Uh, it came nigh unto
00:47:58 Jerusalem
00:48:00 that he saw the mark of the beast and
00:48:02 the covenanting with the beast, Satan.
00:48:05 And Moses,
00:48:06 so it came to pass as he, the mighty and
00:48:09 strong one, Mosa.
00:48:11 Uhhuh. And Moses angered waxed as in he
00:48:16 became angry. There is righteous anger.
00:48:19 Okay. Uh, hot. and he cast the tablets
00:48:23 out of his hands and break them beneath
00:48:26 the mount. Okay, so
00:48:31 when the wrath starts
00:48:35 um
00:48:36 two planets will be cast. Here he’s
00:48:39 casting two tablets.
00:48:42 There are so many parallels.
00:48:45 Yeah.
00:48:46 And did break them beneath the mount. It
00:48:51 broke the wickedness. Okay.
00:48:56 Just like the ras going to do. So,
00:48:59 yeah.
00:49:03 Oh, do you want me to keep reading 20?
00:49:05 Yep. Yeah. Keep through 24 is what I
00:49:07 want you to read.
00:49:07 Oh, okay. And he took the mark of the
00:49:09 beast which they had made and burned it.
00:49:13 Wait a minute. That doesn’t sound like
00:49:15 the wrath.
00:49:16 Burned it in. Burned it in fire and
00:49:18 brimstone.
00:49:19 Yeah.
00:49:20 and ground it to powder. No more mystery
00:49:25 Babylon
00:49:29 and stro it upon the water and made the
00:49:32 children of Israel drink it. So um
00:49:37 they were supposed to partake of what
00:49:39 they made.
00:49:42 This those who live in sin will
00:49:45 eventually drink of the mixture they
00:49:48 have made.
00:49:48 Yeah. This also goes with the cup of the
00:49:50 wrath of Yahw.
00:49:52 And I will point out that this is all
00:49:54 happening on Shabowalt.
00:49:57 Uh yes, here here it is. Yes. Um
00:50:00 here it is. And that not necessarily uh
00:50:05 uh so the wrath in the coming example,
00:50:10 it goes over six moons. So, but anyways,
00:50:13 yeah,
00:50:14 but u they’re drinking the wrath of Yahw
00:50:17 is what’s going on here. Okay.
00:50:21 And Moses said unto Aaron, “What did
00:50:24 this people unto thee? What did this
00:50:27 people do unto thee?” So,
00:50:31 why did you let the people corrupt you
00:50:34 that thou hast brought so great a sin
00:50:36 upon them? So, Aaron repented. Okay. But
00:50:40 this is bringing out how the preachers
00:50:44 will have to repent.
00:50:45 The people wanted instead of what Yahweh
00:50:47 wanted
00:50:48 and they will have to repent.
00:50:50 Yes, they will have to repent of that.
00:50:53 And Aaron said, “Let not the anger of my
00:50:56 adone wax hot for thou knowest the
00:50:59 people.” Because this is talking about
00:51:01 Moses here. Moses was above Aaron and
00:51:03 that’s why I said adone. Thou knowest
00:51:06 the people that they are set on
00:51:08 mischief. Yeah, the people are
00:51:12 there’s that set on mischief. It sounds
00:51:16 like it’s just
00:51:19 in the Bible when the word mischief is
00:51:21 used, it’s usually meant that they
00:51:23 intend to do physical harm.
00:51:28 Uh I don’t know about that, but here in
00:51:31 this context they’re sinning. So um
00:51:36 but um there is a tradition that a
00:51:39 murdered happened I during this time
00:51:44 and maybe that’s where they get it from.
00:51:47 Um but I I think here mischief is sin. I
00:51:51 mean we could go look at the Bible hub
00:51:53 if you want but
00:51:54 either way I don’t think it’s too big of
00:51:56 a deal. There were wrongs
00:51:58 in the side of Yahw I think is the main
00:52:00 part. They they they were in utter
00:52:03 violation of the covenant.
00:52:04 Yeah. Yeah. To what degree? Uh to the
00:52:07 point that they have the mark of the
00:52:09 beast. So that’s pretty bad. So anyways,
00:52:13 yeah.
00:52:14 For they said unto me, make us uh
00:52:18 judges. Gods. I I don’t like gods.
00:52:21 Judges.
00:52:23 Those who are above us, right? Uh here
00:52:26 they only made one statue. This is
00:52:28 Majestic Plur again. I’m sorry people.
00:52:30 Actually, I’m not sorry. But anyways,
00:52:33 which shall go before us
00:52:36 as in they’re trying to make this idol
00:52:39 do what Yahweh said that he would do.
00:52:44 The the thing is people want Yahweh’s
00:52:48 promises.
00:52:51 They don’t want his law.
00:52:53 Yeah.
00:52:56 For as this Moses, the man that brought
00:53:00 us up out of the land of Egypt, we want
00:53:03 not what is become of him.
00:53:06 Watt is a King James word for know. We
00:53:10 don’t know what has be what has become
00:53:11 of him.
00:53:12 So, this goes along with how there has
00:53:15 not been
00:53:17 uh a mighty and strong one or preparer
00:53:20 to be more specific for 40 days
00:53:25 or more specifically 40
00:53:29 um
00:53:32 Jubilees
00:53:33 2,000 years.
00:53:35 Yes. there. The the last
00:53:39 preparer I know of is John the Baptist
00:53:43 slash uh Paul
00:53:46 um pairing they they they did
00:53:50 and so inclusively that’s 40 Jubilees.
00:53:53 Yeah. Give or take, right? Anyway,
00:53:56 um it’s been about 2,000 years,
00:53:59 but that’s also the t 40 also represents
00:54:02 the time of trial.
00:54:04 Yes.
00:54:05 Yeah. And we let us say that these
00:54:08 Israelites had failed their trial.
00:54:11 Well, so is Christianity. So
00:54:14 Christianity too has failed its trial.
00:54:17 Yeah. In fact, they’ve gotten worse at
00:54:20 the end like is seeing right here as
00:54:22 prophesied. And I said on Oh, sorry.
00:54:26 Are you okay?
00:54:27 Yeah.
00:54:27 I didn’t I didn’t get I didn’t take it
00:54:28 out of you.
00:54:29 No, no. And I said unto them, whatsoever
00:54:32 hath any gold, let them break it off.
00:54:35 those have been sanctified. You’re not
00:54:36 sanctified anymore because you you broke
00:54:40 the covenant.
00:54:42 So, it seems like he did lay before them
00:54:45 the consequences of their actions.
00:54:48 Oh, yeah. And then gave it to Moses and
00:54:52 then I cast it into the fire judgment.
00:54:55 There came out this calf.
00:55:00 Because of the judgment,
00:55:02 false worship.
00:55:05 So that just goes to show that the judge
00:55:08 that the false worship is a judgment in
00:55:10 and of itself.
00:55:11 Yeah, it is.
00:55:12 Yahwa allowing people to go into false
00:55:14 worship when they will not worship him
00:55:16 in spirit and truth is a judgment.
00:55:19 Yeah,
00:55:19 that’s actually what
00:55:23 there’s one where people say Yahw gave a
00:55:26 strong delusion, but that’s not what it
00:55:28 is. Is that he allowed
00:55:31 Yes. Oh, it’s second
00:55:33 second Thessalonians 2:22. Um, and I
00:55:37 I’ll I have a SGR for that. Um,
00:55:41 anyways,
00:55:42 but that but that’s but
00:55:45 um we can do you want to go into that or
00:55:49 do you just want to move forward? Let’s
00:55:51 move forward. Um,
00:55:53 I’ll just put a link. That’s fine.
00:55:55 Yeah. Uh, and so let’s I’ll read verse
00:55:59 I’ll read verse 20 verses 25- 29 here.
00:56:04 And when Mo and when Moshe saw that the
00:56:06 people were naked, for Aaron had made
00:56:08 them naked unto their shame among their
00:56:10 enemies.
00:56:11 Okay, so I want to they’re not covered
00:56:13 by Yah anymore.
00:56:16 Then Moshe stood in the gate of the camp
00:56:18 and said, “Who is on Yahw’s side? Let
00:56:21 him come unto me.” And this is one of
00:56:25 those ways in which Yeshu Moses Yeshua
00:56:29 was a prophet like unto Moses.
00:56:32 Yes. In addition, this is a public
00:56:34 thing. It the gate is public
00:56:37 and people decide what their judgment
00:56:40 will be by who they decide to come
00:56:44 under.
00:56:44 And I just find this really
00:56:48 precious.
00:56:50 And all the sons of Levi gathered
00:56:52 themselves together unto him.
00:56:58 They were with Yahweh
00:57:01 though the people were doing their own
00:57:02 thing.
00:57:04 Well, so I I wonder if I actually tend
00:57:09 to believe I know this text doesn’t
00:57:11 state this, okay? So, this is me
00:57:12 speculating.
00:57:14 They probably participated as in Aaron
00:57:17 did,
00:57:18 but they repented and they came.
00:57:20 That’s the big deal.
00:57:22 That’s the thing. This is the call. This
00:57:24 is the clarion call of Shàuot tshoua.
00:57:30 Repent it. Repent and return.
00:57:33 Receive the law.
00:57:37 Who is on his side?
00:57:40 Let him come unto me.
00:57:44 It’s not if you’ve sinned. We all have
00:57:46 sinned but one.
00:57:48 Yes. It’s
00:57:49 whether you have to have been You don’t
00:57:51 have to have been utterly sinless.
00:57:54 it
00:57:55 because he can’t have been. None of us
00:57:57 are. We’ve all sinned.
00:58:01 So, this goes back to Cain and Abel.
00:58:05 Mhm.
00:58:06 Abel gave a lamb.
00:58:10 Yes.
00:58:12 It’s because
00:58:16 at judgment day
00:58:19 we need to give the lamb
00:58:22 for our righteousness.
00:58:24 Yeah. What? Yeah. We
00:58:29 we need to we need to profer the lamb
00:58:32 and we need to be in we need to have
00:58:35 been remade in his image.
00:58:37 Correct?
00:58:40 And he said unto them, “Thus saith y
00:58:45 of yim of
00:58:50 put every man his sword by his side and
00:58:52 go in and out from gate to gate
00:58:54 throughout the camp and slay every man
00:58:56 his brother and every man his companion
00:58:57 and every man his neighbor.” For the ch
00:59:00 and the children of Levi did according
00:59:01 to the word of Moshe. And there fell of
00:59:04 the people that day about 3,000 men.
00:59:07 So, this goes along with the wrath.
00:59:11 Yep.
00:59:12 That’s going to happen. Um, and here are
00:59:17 servants of Yahw doing it in the coming
00:59:20 one. It’ll be
00:59:24 one servant that will call it forth.
00:59:27 Uh, and so these are shadows are not
00:59:29 perfect shadows. No shadows perfect.
00:59:34 For Moshe had said, “Consecrate
00:59:36 yourselves
00:59:38 today
00:59:40 shàualt this day, this appointed time to
00:59:46 quite right.” But you should appoint
00:59:47 yourself
00:59:49 even today. Even though it’s not shaboo.
00:59:51 Yeah. Yeah.
00:59:52 It’s just today, not tomorrow.
00:59:56 Yeah. consecrate yourselves today to the
00:59:59 to Yah every man upon his son and upon
01:00:02 his brother.
01:00:04 Oh, does that mean that we’re supposed
01:00:06 to help each other by if we’re in sin?
01:00:09 If somebody’s in sin, are we supposed to
01:00:11 call them out or we just supposed to,
01:00:14 you know, we’re be nice and I’d say
01:00:17 we’re supposed to call them out? We’re
01:00:19 supposed to help them sanctify
01:00:20 themselves.
01:00:21 All right. So, real quick, Zach puts
01:00:23 something in the chat, “Yes, Zach, the
01:00:25 3,000 were unrepentant. That’s why they
01:00:28 got the wrath. In fact, as we read, it
01:00:32 was only the Levites that repented that
01:00:35 were doing things.”
01:00:36 Yeah.
01:00:38 Every man upon his son and upon his
01:00:40 brother, that he may bestow upon you a
01:00:43 blessing this day.
01:00:46 Consecrate yourselves today
01:00:50 to Yahweh. Help
01:00:53 each other be consecrated.
01:00:54 I maybe to even make it more modern
01:00:58 right now.
01:01:00 Right now.
01:01:01 Help every man upon his son and upon his
01:01:03 brother. Help each other
01:01:08 and be sanctified
01:01:10 right now.
01:01:11 Right now. That he may bestow a
01:01:15 blessing.
01:01:16 That he may bestow upon you a blessing
01:01:19 this day. right now
01:01:23 by and by.
01:01:26 Are you ready to Can you read Matt? Uh,
01:01:30 John,
01:01:31 which verse are we?
01:01:33 Verse Finish it up. 30 to 35.
01:01:37 Sorry.
01:01:39 32.
01:01:40 Sorry.
01:01:44 I’ll pause when he’s coming over.
01:01:48 And it came to pass on the tomorrow that
01:01:50 Moshe said unto the people, “Ye have
01:01:53 sinned a great sin, and now I will go up
01:01:56 unto Yao, per adventure, I shall make an
01:02:00 atonement for your sin.
01:02:05 Per adventure doesn’t mean that he is
01:02:08 going to
01:02:09 he’s not he’s not making an atonement.
01:02:11 He’s taking responsibility.”
01:02:12 Okay. So if we really want to get into
01:02:14 this, we should go look at the Hebrew
01:02:16 behind this and this uh English
01:02:18 translations don’t always present the
01:02:21 best.
01:02:22 Correct.
01:02:23 Uh so but because Moses cannot
01:02:30 he’s trying to Moses says he’s I’m
01:02:32 trying to go cover you because of your
01:02:34 sins as in I I am the head of this
01:02:38 household.
01:02:39 I can take some responsibility for what
01:02:42 you did. And he and Yahweh allowed it
01:02:45 because it goes along with Torah. Okay.
01:02:48 Yeah.
01:02:49 Uh but not spiritually, just physically.
01:02:52 Okay. The only one can do it spiritually
01:02:55 is Yeshua.
01:02:57 Yes.
01:02:59 But in Torah, it does state the head of
01:03:02 the household can do this. So here is
01:03:04 Moses doing following the pattern of
01:03:07 Yeshua.
01:03:09 Yes.
01:03:10 So it
01:03:14 translations are difficult from any
01:03:16 language to another.
01:03:18 Yes.
01:03:19 And this is one of these cases. Okay.
01:03:23 We do we see uh Exodus 32:30 in Bible
01:03:26 hub on everybody’s screen.
01:03:27 No.
01:03:28 Okay. So
01:03:29 I see the Gospel Library app.
01:03:32 Share. And then you’re going to click
01:03:34 entire screen and then click share.
01:03:38 There we go. Do we see it now?
01:03:40 Yes.
01:03:41 Okay. So, here we have I can make
01:03:44 atonement that that what has been
01:03:46 translated and you have here uh
01:03:49 basically one word translated into four.
01:03:53 Yeah. Some of that is filler to make it
01:03:55 make sense in English. That’s
01:03:57 Yes. So, we’re going to open this link
01:03:59 in a new tab. We’re going to look at
01:04:00 that word kafar appease.
01:04:06 Well, make rec reconciliation.
01:04:10 That’s
01:04:10 make reconciliation. Yes. He’s taking
01:04:13 responsibility
01:04:14 for his house.
01:04:17 Yeah. Which is what I’m what I’ve been
01:04:19 saying. Right there it is ination. I I’m
01:04:24 And and by so doing, he is appeasing the
01:04:29 lawgiver.
01:04:30 Yes. Appease right there. Thank you,
01:04:32 Ben. So, I I I know this is probably a
01:04:35 new idea for most people, but there it
01:04:38 is in the actual Hebrew word. Thank you
01:04:41 for bringing that out.
01:04:44 Okay. And Moshe returned unto Yosh and
01:04:48 said, “Oh, this people have sinned a
01:04:50 great sin and have made them Elohim of
01:04:54 gold
01:04:57 or judges of gold
01:05:00 or judge.
01:05:03 judge or yeah made made them a judge of
01:05:05 gold. Yet now if thou wilt forgive their
01:05:09 sin and if not blot me I pray thee out
01:05:13 of thy book which thou hast written.
01:05:15 And so this is making it very clear that
01:05:17 he’s taking responsibility for their sin
01:05:20 for their
01:05:22 and you even see that some today even in
01:05:26 civil law that if you’re under 18 any
01:05:31 destruction that you do for lack of a
01:05:33 better word. Uh the father is primarily
01:05:38 responsible.
01:05:38 But this is a beautiful type
01:05:42 of the way
01:05:47 that Yeshua
01:05:49 took upon himself the responsibility of
01:05:53 all sins of those who would follow him
01:05:56 throughout all the time.
01:06:01 The head of the household takes
01:06:03 responsibility for his house. If you are
01:06:06 not of Yoha’s h if you do not keep if
01:06:11 you do not
01:06:14 if you do not repent and return, you are
01:06:16 not of his house.
01:06:18 He’ll kick you out.
01:06:20 No, you will not receive the blessing of
01:06:24 that. You have to repent and return. And
01:06:27 to repent is to stop sinning.
01:06:32 Yeah.
01:06:33 And is defined as the transgression of
01:06:35 the law.
01:06:37 Well, that sounds like a New Testament
01:06:38 verse you’re quoting.
01:06:40 Oh, yeah. Well, we’ll get into the New
01:06:42 Testament as shallow is again celebrated
01:06:44 still in the New Testament.
01:06:46 Yeah. Um uh
01:06:50 and I just want to clarify, you get
01:06:52 kicked out when you reject the Messiah,
01:06:55 which
01:06:56 um
01:06:58 cuz he’ll work with you.
01:07:01 But as long as you believe in him, but
01:07:04 the problem is if you reject the law,
01:07:08 you’ll start thinking you don’t need a
01:07:09 Messiah.
01:07:11 Because that’s because it’s only
01:07:13 logical.
01:07:14 Yeah. If there’s no law, why do you need
01:07:16 a Messiah?
01:07:18 Yeah.
01:07:18 I I
01:07:20 And it’s the law that testifies the
01:07:22 Messiah, as you just learned a little
01:07:23 bit here, right?
01:07:24 Yeah.
01:07:25 Anyways,
01:07:28 okay. So, next
01:07:30 33 and Yah said unto Moshe, “Whosoever
01:07:33 hath sinned against me, him will I blot
01:07:36 out of my book.”
01:07:38 Okay, so this is going off of I didn’t
01:07:40 know it was in this chapter. It’s hard
01:07:41 to remember but
01:07:44 uh Moses is not actually performing
01:07:47 atonement just atonement atonement like
01:07:50 Yeshua despite the translation right
01:07:53 despite the lousy translation which
01:07:55 seems
01:07:57 which seems to be bent on suggesting
01:07:59 that practically anybody could do
01:08:01 atonement or even dumb animals.
01:08:05 Yeah. And that that gets into another
01:08:07 part from Torah that’s bad translated
01:08:09 which I don’t know if it wants to get
01:08:10 into or not but
01:08:11 we’re not going to get into that but but
01:08:13 that’s but no but it is I’ll except to
01:08:17 state that in Hebrews it states quite
01:08:19 clearly that no the blood of bulls,
01:08:25 rams or or any other offering
01:08:30 never atone for sin.
01:08:33 Yeah, it it lists all of them but the
01:08:35 lambs and I I think he did that on
01:08:37 purpose
01:08:39 um as referring to the lamb but he
01:08:42 multip he mentioned multiple things but
01:08:44 the point is no animal
01:08:47 can uh take
01:08:51 yep okay so next
01:08:53 therefore now go
01:08:56 lead the people unto the place of which
01:08:58 I have spoken unto thee behold mine
01:09:00 angels shall go before thee
01:09:02 Nevertheless, in the day when I visit, I
01:09:05 will visit their sin upon them,
01:09:09 and Y will plague the people because
01:09:11 they made the calf which Aaron made.
01:09:18 Okay.
01:09:20 So that so once again this is going over
01:09:23 the justice and the mercy of ya here in
01:09:28 these last five verses as he goes as he
01:09:32 u
01:09:34 explains very clearly that he will
01:09:35 forgive whom he forgives.
01:09:38 Now, uh,
01:09:39 so let me share
01:09:41 it. Yeah, I’m going to release my share
01:09:43 here and if you could bring up the, uh
01:09:46 the newism of Exodus 34 or JST Exodus
01:09:51 34, right?
01:09:54 There’s some Anyways, okay.
01:09:59 Okay. So,
01:10:03 and here we have it in kayazm makes it
01:10:07 it’s uh for some people it can be for
01:10:10 some people the form can be a little
01:10:11 distracting but just bear with it. Just
01:10:14 bear with it folks.
01:10:15 Most of the time it’s because uh it’s
01:10:18 new. So
01:10:19 yeah. Um but this is bringing out the
01:10:22 Hebrew poetry that’s in the text. So, so
01:10:26 Moshe goes back up the mountain
01:10:30 at command at the command of Yahoo. So,
01:10:33 and this is starting in verses one and
01:10:35 two.
01:10:37 Uh, I’ll read that.
01:10:40 And Yah and Yoh said unto Moshe,
01:10:45 he the two other tables of stone like
01:10:47 unto the first, and I will write upon
01:10:50 them also the word.
01:10:52 Wait a minute. So, who wrote on the
01:10:54 first?
01:10:56 Who who wrote on the first?
01:10:58 He did.
01:10:58 Yes. Uh Yah.
01:11:00 And who wrote on the second?
01:11:02 Yoh.
01:11:02 Yah.
01:11:03 Oh, okay. All right. Just want to make
01:11:04 sure we’re clear.
01:11:05 The words of the law, according as they
01:11:08 were written at the first, on the tables
01:11:11 which thou break, but it shall not be
01:11:14 according to the first. For I will take
01:11:17 away the Melkisedc priesthood out of
01:11:20 their midst.
01:11:21 Okay. So ju just so we’re aware here uh
01:11:24 the mazesc is glyphs that I added
01:11:27 because it it is very obvious you didn’t
01:11:31 take away the levitical ironic
01:11:33 priesthood. Right.
01:11:35 Right.
01:11:36 It’s glaringly obvious that the iron
01:11:38 that the Levitical priesthood was still
01:11:40 there. Well take away the priesthood
01:11:43 the MelkiseDC priesthood out of their
01:11:45 midst.
01:11:46 Right. Right. And I want to bring out
01:11:48 how it says it’s the same as the first
01:11:52 except
01:11:54 right
01:11:55 I will take away the mazesc priesthood.
01:11:59 Yes.
01:12:00 So
01:12:02 um now this is talking about the masses
01:12:05 here and I I can prove that with just
01:12:08 the Old Testament and a quote from
01:12:10 Joseph Smith but I I don’t know how I
01:12:12 don’t know how much to get. We don’t we
01:12:16 suffice to say that the Melkisedc
01:12:19 priesthood was not
01:12:22 was at was at this point kept from the
01:12:27 majority of the people who were not
01:12:29 willing who were not capable either
01:12:31 capable of understanding or willing to
01:12:33 understand and obey the law to the level
01:12:36 that was needed to be done.
01:12:39 Right? And the Melkisedc priesthood is
01:12:42 the holy order. I should probably put
01:12:43 that glass
01:12:44 there. Yeah. Therefore, my holy order
01:12:47 and the ordinances thereof, baptism.
01:12:49 Okay. So, but ordinances of the Melzdc
01:12:53 priesthood.
01:12:54 Yes.
01:12:57 Which are baptism of fire and the
01:13:00 baptism of the Holy Spirit
01:13:02 shall not go before shall not go before
01:13:04 them. For my Yahweh’s presence shall not
01:13:07 go up in their midst, lest I destroy
01:13:10 them. But I will give unto them the law
01:13:14 as at the first, but it shall be after
01:13:18 the law of the carnal commandment.
01:13:21 So he’s going to give he’s he he here is
01:13:24 the promise prophetically to restore the
01:13:27 law as it was in the beginning.
01:13:29 Yes. And this it
01:13:32 this is weird language going on here,
01:13:35 but when you read other scriptures, this
01:13:37 uh helps make sense that
01:13:40 uh Torah is going to Torah alone, I
01:13:44 should say, will come after the law of
01:13:48 Moses, the law of carnal, which is
01:13:50 another word, daily performances and
01:13:52 ordinances or
01:13:55 death. carnal means of mortality, death
01:13:58 and carnal death. It’s the two primarily
01:14:01 the two daily lambs.
01:14:04 Yeah, there’s some other sacrifices
01:14:06 detailed in numbers chapter 28 that are
01:14:08 related that as well, but
01:14:11 and some of those are actually related
01:14:14 to Shabowalt as well.
01:14:15 Yes.
01:14:18 For I have sworn in my wrath that they
01:14:21 shall not enter into my presence
01:14:24 into my into my rest in the days of
01:14:27 their pilgrimage. Therefore do as I have
01:14:30 commanded thee and be ready in the
01:14:32 morning and come up in the morning onto
01:14:35 Mount Si and present thyself there to me
01:14:38 Ywa in the top of the mount.
01:14:44 So that is uh so the the
01:14:48 the the important thing of this is that
01:14:53 because they had violated their covenant
01:14:57 be before Shabowalt even
01:15:00 uh there the
01:15:03 he calls Moshe up onto the up into the
01:15:06 mount um to receive the new law shave uh
01:15:12 around Shabot shortly after Shabot. So I
01:15:15 just want to clarify um this did not
01:15:19 take away or add Torah. What this added
01:15:23 was a punishment. And when a judge
01:15:27 as as prescribed by Torah,
01:15:30 right? And when a judge pronounces a
01:15:33 punishment, it is law unto the group
01:15:37 that receives it.
01:15:40 Hence the law of Moses. I think I’ve
01:15:43 heard someone say that before.
01:15:45 Yeah, you did. Um
01:15:48 um so but I mean that’s legal code
01:15:52 there. So
01:15:54 um
01:15:56 and the law of Moses is Torah plus
01:16:00 punishments. Okay.
01:16:03 There’s more punishments than I
01:16:04 generally talk about because it’s
01:16:06 primarily to two daily lambs and this is
01:16:08 not the recording to get into those
01:16:11 details. So anyways,
01:16:14 and uh let’s also go to verse 22.
01:16:19 Okay. Uh give me one second.
01:16:23 Is there JST for it?
01:16:25 Uh I don’t know about that.
01:16:29 No, there’s not. I just looked. Okay.
01:16:32 But okay. So, let’s let let me pull up
01:16:35 my ver my chapter 34. Then I guess I’m
01:16:38 better I guess I better start screen
01:16:40 sharing.
01:16:45 Share full screen.
01:16:47 It’ be good to have all the JST
01:16:48 memorized. We don’t. So that’s why you
01:16:50 look.
01:16:52 That’s right. Okay. So part of this new
01:16:56 law and part of this law that he
01:16:58 confirms upon them is this holiday. Thou
01:17:01 shalt observe the feast of weeks of the
01:17:03 first fruit of wheat harvest and the
01:17:06 feast of in gathering at years at the
01:17:08 year’s end.
01:17:09 Okay. So I I let me interject. Um I
01:17:12 haven’t done this before. I think you
01:17:15 need to stop sharing please.
01:17:17 Okay. Yep. Yep.
01:17:22 Uh and maybe I can make this bigger.
01:17:27 I think I generally do 135.
01:17:32 So I have an S SGR.
01:17:35 Um,
01:17:36 so the first part that really has to do
01:17:39 with this holiday, thou shalt observe
01:17:41 the feast of weeks, which is shave at
01:17:43 Pentecost of the first fruits of wheat
01:17:48 harvest. That’s a big deal here. Okay,
01:17:51 wheat harvest
01:17:53 that
01:17:55 doesn’t happen at the earlier date. You
01:17:59 don’t harvest wheat then. You harvest it
01:18:02 like give or take 50 plus days later. So
01:18:06 like around this time.
01:18:08 Um
01:18:09 yeah.
01:18:11 So anyways, now uh the re-ransation I
01:18:16 have is that after the part we’re not so
01:18:17 worried about it and the feast and you
01:18:20 could leave in gathering, but I I put
01:18:21 tabernacles or harvest
01:18:24 at the cycles appointed time.
01:18:28 Yes.
01:18:29 And that’s going off of Hebrew words in
01:18:33 the actual Hebrew behind the bad English
01:18:35 translation. Okay. Um, and I have that
01:18:39 at mindful not or covenanted not males
01:18:43 post. I’ll put a link to it that get it
01:18:46 shows more proof for it than I have
01:18:47 right here. But this does show the
01:18:48 proof. So
01:18:50 yeah. So the but the most but I do think
01:18:53 that the I do think that the most
01:18:55 important thing is is that even after
01:18:58 they have transgressed
01:19:00 this law is still given to them.
01:19:04 We have to keep these beasts. This is
01:19:07 part of the law that was given even
01:19:09 after transgression.
01:19:10 Well yeah it’s part of Torah.
01:19:13 Yeah. Um, and
01:19:17 Torah was not taken away.
01:19:20 The Melzdc priesthood was taken away as
01:19:23 we just read and carnal commandments.
01:19:28 Mhm.
01:19:29 A law of Moses was added because of a
01:19:33 punishment. And that punishment
01:19:36 doesn’t have to be eternal. And it
01:19:39 wasn’t. It ended at the cross,
01:19:41 right? Paul stated,
01:19:43 right?
01:19:45 Well, go ahead.
01:19:46 And I’m sure the lambs are grateful.
01:19:49 Yeah. Well, I’m more grateful that
01:19:51 punishments don’t have to be eternal.
01:19:54 Yes.
01:19:54 Um because that means I can be with
01:19:57 Yahweh.
01:19:58 Yeah.
01:20:00 Uh and I don’t have to be in hell with
01:20:03 Satan nashing my teeth trying to come up
01:20:05 with plans to get out of it and get back
01:20:07 at Yahweh, which will never succeed. So
01:20:11 anyway,
01:20:13 alrighty. So,
01:20:18 so this is so and he details other
01:20:21 things.
01:20:23 But since shaveote is really about
01:20:25 receiving the law,
01:20:28 I want to take this opportunity to uh
01:20:34 jump ahead. Oh, come on.
01:20:38 Can we pause for a minute?
01:20:40 I’ll pause.
01:20:43 So here we are going to because
01:20:48 what Shabot celebrates is the reception
01:20:50 of the law and grace and the grace that
01:20:53 is the law as well as the grace of of um
01:20:57 atone the grace of atonement for our
01:20:59 sins.
01:21:01 the seven time seven representing
01:21:03 Yeshua. The seven or the seven the seven
01:21:06 Sabbaths representing Yeshua and the
01:21:08 50-day count representing the law.
01:21:12 I I think it would be good to go over
01:21:14 the basic commandments of the law as
01:21:17 given to us because lest we take it
01:21:20 lightly, let’s take it from the Book of
01:21:22 Mormon.
01:21:25 Um is it because uh Joseph Smith said uh
01:21:28 abide the Book of Mormon maybe?
01:21:30 Yes. Uh, and also because in Doctrine of
01:21:33 Covenants section 84, we
01:21:35 does mention specifically the Book of
01:21:37 Mormon
01:21:39 that we’re in a condemnation for not
01:21:40 doing what it teaches.
01:21:42 Yeah.
01:21:42 And this is what it teaches right here.
01:21:44 Right here. And you’re going to start in
01:21:46 verse 33.
01:21:48 Um, Andrew, are you yet in a place where
01:21:50 you can read?
01:21:52 Yeah, I can. I can read.
01:21:53 Can I say something real quick?
01:21:55 Yeah.
01:21:55 This was on day of Pentecost. Yeah, this
01:21:58 this this did occur on Shabowalt.
01:22:02 Uh this address from Abenadai to these
01:22:05 people. He is giving them the law on
01:22:07 Shàualt.
01:22:09 Yeah. And another hint is how uh Moses
01:22:11 uh Abenadai’s face glows like Moses’s
01:22:14 but
01:22:14 like Moses like Moshe did. Yeah. That’s
01:22:17 you can read about that in the rest of
01:22:19 chapter 34 if if you and I would
01:22:22 encourage you to do so. So Andrew, if
01:22:24 you don’t mind, if you could start us in
01:22:26 verse 33 and take us to the end chapter.
01:22:29 Okay. I can’t see too great, but I can
01:22:33 kind of move around. Okay. But now
01:22:36 Abenadai said unto them, I know if you
01:22:39 keep the commandments of God, you shall
01:22:40 be saved.
01:22:42 Oh, wait. What?
01:22:45 Yay. If you keep the commandments which
01:22:47 the Lord delivered unto Moses in the
01:22:50 mount of Si, saying
01:22:53 Wait, wait, wait, wait, wait. I thought
01:22:54 I thought I I thought that those had
01:22:57 nothing to do with salvation. I thought
01:22:58 those were a burden. Well, this uh so
01:23:02 what this goes along with is one of the
01:23:04 requirements to be saved is broken heart
01:23:07 and contrite spirit
01:23:10 which are basically and we could get
01:23:13 into the details if wants to but
01:23:14 basically saying repenting which
01:23:16 repenting is returning to Torah.
01:23:19 Yeah. Yeah. So it
01:23:22 it’s not the keeping of them that saves
01:23:25 you because we all have broken them.
01:23:29 It’s your promise to do that. Which then
01:23:34 if
01:23:37 you do actually promise to do that,
01:23:39 which only Yahweh knows, no man knows
01:23:43 that,
01:23:44 right?
01:23:45 Uh which is why some will go up and some
01:23:48 won’t. But anyways, I won’t get into
01:23:51 that.
01:23:53 Um
01:23:57 that’s when if you really have made that
01:24:00 promise with him,
01:24:04 you’re into his kingdom.
01:24:06 Yeah.
01:24:07 And thus you’re saying
01:24:11 Yep.
01:24:11 Yeah. It’s that it’s that promise. It
01:24:14 It’s the covenant. It is the blood
01:24:17 covenant that Moses put that Moses put
01:24:20 Israel under prior to going up into the
01:24:23 mountain prior to Shabom.
01:24:26 That covenant
01:24:29 with Ya
01:24:33 under the opice through the through the
01:24:36 opaces of the son.
01:24:42 That is what makes salvation possible.
01:24:45 only through the son
01:24:50 because if it wasn’t for him none of
01:24:52 this would be possible because
01:24:55 I have sinned.
01:24:57 I wish I had but I have.
01:24:59 We all have.
01:25:01 Yeah. So,
01:25:04 so let’s uh the so the so Andrew let’s
01:25:08 pick up again which Yahw delivered unto
01:25:10 Moses in the mount of Sinai saying
01:25:13 I I am Yahwa Yahweh your Elohim
01:25:20 just not a big deal but it’s Elohim you
01:25:24 okay
01:25:27 um who hath brought thee out of the land
01:25:29 of Egypt Eypt are the house of bondage.
01:25:33 Okay. So this is Egypt is representing
01:25:35 sin and sin brings bondage.
01:25:39 Right?
01:25:40 Or as in Genesis in the creation
01:25:44 out of the dust or Satan’s domain.
01:25:48 Yes.
01:25:50 He breathed into his nostrils the breath
01:25:52 of his the breath of life
01:25:55 and thus made him a living soul.
01:25:57 Yep. Mhm.
01:26:00 Thou shalt have no other Elohim before
01:26:03 me.
01:26:03 Okay. So, thou shalt have no judge above
01:26:07 me. Meaning Yahweh Elohim is the the
01:26:13 most very important.
01:26:16 Now, there’s others that you need to
01:26:18 take in account if you’re married, what
01:26:20 your spouse wants and your children and
01:26:22 your community and so on and so and and
01:26:25 the civil government and all this jazz.
01:26:27 Okay? But no one is above or before
01:26:33 Yahweh. You listen to Yahweh before
01:26:35 anybody else.
01:26:37 Yeah.
01:26:40 Thou shalt not make unto thee any graven
01:26:43 image or any likeness of anything in
01:26:45 heaven above or things which are in the
01:26:48 earth beneath.
01:26:50 Okay. So he cut this off. We’ll get he
01:26:52 reads it again later, but the reason is
01:26:54 to worship them. Um c you can make
01:26:58 pictures.
01:27:01 Uh Yahweh commanded Moses to make a
01:27:03 snake. Yahweh did not command Moses to
01:27:06 break 10 divisions of Torah.
01:27:09 And nor did Yahw nor did Yahwa command
01:27:12 the people of Israel to turn that snake
01:27:15 that mo that Moshe made into something
01:27:17 to be worshiped, which they did do.
01:27:20 Yeah. Uh let me pause one second. Okay.
01:27:24 Are you guys ready for
01:27:27 Yeah.
01:27:29 Okay. One second. I’m trying to zoom
01:27:31 out.
01:27:32 Yeah. Yeah.
01:27:33 Okay. 37. Now Abenard said unto them,
01:27:39 “Have you done all this?” I say unto
01:27:41 you, “Nay, you have not.”
01:27:44 And have you taught this people that
01:27:46 they should do all these things? I say
01:27:49 unto you, “Nay, you have not.
01:27:55 Okay.
01:27:56 So, now we’re going to go over
01:27:59 the chapter 13 because we what we’re
01:28:01 doing here is a recap of the law that
01:28:04 was revealed prior to Pentecost and
01:28:09 sealed upon them at Pentecost with the
01:28:12 punishments
01:28:13 or shave with the punishments uh of the
01:28:17 law of Moses and the law of Abraham. the
01:28:20 two daily lambs primarily and uh the uh
01:28:24 and circumcision.
01:28:27 Uh so circumcisions with Abraham just
01:28:30 yeah but it it carried on right so
01:28:33 it carried on but this is this is what
01:28:37 was an additional punishment was laid on
01:28:39 which was the two daily lamps
01:28:41 right and um on um circumcision read JST
01:28:47 Genesis 17 that actually brings out how
01:28:49 it’s a punishment so
01:28:51 yeah so I will go ahead and start
01:28:54 reading verse one and now when the king.
01:28:57 This is King Noah, had heard these
01:29:00 words, he said unto his priests, “Away
01:29:02 with this fellow and slay him, for what
01:29:04 have we to do with him, for he is mad.”
01:29:07 After all, we know there is no problem
01:29:09 with uh mult with graven images these
01:29:11 days.
01:29:13 Or or just doing what man says instead
01:29:15 of L,
01:29:16 right? We know that this isn’t a
01:29:18 problem. uh and the and I’m paraphrasing
01:29:22 a little bit there to make it relate to
01:29:24 relate it to a problem that we h do have
01:29:27 that we do seem to run into these days.
01:29:30 I’m both.
01:29:32 Yeah. So now when the king had heard
01:29:34 these words, he said unto his priests,
01:29:35 “Away with this fellow and slay him for
01:29:36 what have we to do with him, for he is
01:29:38 mad.” And they stood forth and attempted
01:29:40 to lay their hands on him, but he
01:29:41 withtood them and said unto them, “Touch
01:29:44 me not, for Elohim will smite you if you
01:29:48 lay your hands upon me, for I have not
01:29:50 delivered the message which Yah sent me
01:29:52 to deliver, neither have I told you that
01:29:54 which he requested that I should tell.
01:29:58 Therefore, Elohim will not suffer that I
01:30:01 shall be destroyed at this time.” So I I
01:30:04 uh this is one of my favorite examples
01:30:07 for first night first Nephi 3:7.
01:30:11 Look, uh Yahweh will provide a way to uh
01:30:14 keep his commandments. So Yahweh gave
01:30:18 Abinadai a commandment to deliver
01:30:20 something.
01:30:23 Abenadi knew
01:30:25 he wouldn’t die until that happened.
01:30:29 But I must fulfill the commandments
01:30:31 wherewith Elohim has commanded me. And
01:30:34 because I have told you the truth, ye
01:30:36 are angry with me. And again, because I
01:30:39 have spoken the word of Elohim, ye have
01:30:41 judged me that I am mad. Now it came to
01:30:44 pass after I had spoken these words that
01:30:47 the people of King Noah dur not lay
01:30:48 their hands on him. for the for the for
01:30:51 the spirit the ruach of Yah was upon him
01:30:55 and his face shone with exceeding luster
01:30:58 even as Moses as Moshe did while in the
01:31:00 mount of Sinai.
01:31:02 So I’m going to say behavior because
01:31:04 here he is they’re doing the actions
01:31:06 that Yahweh told him to do.
01:31:12 Now spirit does mean behavior. Anyways,
01:31:14 I’ll I’ll put a link to
01:31:16 in this instance. It’s also in this
01:31:19 instance it’s also uh I do think that
01:31:22 it’s also that the because his behavior
01:31:25 was right before yo was shining through
01:31:28 him.
01:31:29 Yes, I do agree with that.
01:31:32 Uh and therefore um
01:31:36 in a manner of speaking the angel of Yo
01:31:38 was with him and upon him.
01:31:40 Yes.
01:31:43 And he spake with power and authority
01:31:45 from Elohim. And he continued his words,
01:31:49 saying,
01:31:52 “Ye see that you have no power to slay
01:31:53 me. Therefore, I finish my message. Yay.
01:31:56 And I perceive that it cuts you to your
01:31:58 hearts because I tell you the truth
01:32:00 concerning your iniquities. Yay. And my
01:32:02 words fill you with wonder and amazement
01:32:04 and with anger.” But I finish my
01:32:06 message. I I do want to bring out here
01:32:10 when someone speaks the truth against
01:32:12 what you’re doing that’s wrong.
01:32:18 Anger anger happens.
01:32:21 If you’re not seeking to be like like
01:32:27 Yahweh, you will be angry
01:32:30 because you want to make Yahw into your
01:32:32 own image instead of his.
01:32:35 Yeah. Now if you want to be like Yahweh,
01:32:40 you won’t be like these wicked priests
01:32:42 and King Noah,
01:32:44 right?
01:32:45 You will accept it instead of being
01:32:47 angry. Okay?
01:32:50 So just because you’re angry and you
01:32:53 don’t feel warm and fuzzy like heart
01:32:56 cell does not mean what someone is
01:32:59 saying is not true.
01:33:01 Yes.
01:33:03 Um
01:33:04 and uh the Yeah. So the the thing is
01:33:10 is that sometimes
01:33:13 the truth of things can be scary
01:33:17 and it can hurt.
01:33:18 It can hurt.
01:33:21 I have not liked everything I’ve
01:33:22 learned. But
01:33:25 the question is is not if you like it or
01:33:28 not. Is it true?
01:33:30 Did and act on it.
01:33:33 Yeah.
01:33:37 Because when I as
01:33:40 people read this today, they’re like,
01:33:42 “Well, what was so bad about what
01:33:43 Abenadise said?” Yeah, I follow y’all,
01:33:46 right?
01:33:47 No, you don’t.
01:33:48 Idols.
01:33:50 I hope that’s true. But these guys
01:33:54 knew
01:33:57 they had these issues and they got angry
01:33:59 and and a lot of people when they hear
01:34:01 the truth,
01:34:03 they get angry. Instead of showing how
01:34:06 they’re wrong from scriptures, they just
01:34:08 get angry and arate and make fun of you
01:34:11 and tell you’re an idiot, you’re an
01:34:13 apostate, blah blah blah blah.
01:34:17 But here he comes. But here is Abenadai,
01:34:21 a prophet of Yahw, a holy prophet of
01:34:24 Yahw. And what does he do?
01:34:27 He finishes his message.
01:34:29 Yeah. Which is the 10 divisions of
01:34:32 Torah.
01:34:33 Yep. And then it matters not whether I
01:34:35 go, if it so be that I am saved. But
01:34:38 this much I tell you, what you do with
01:34:40 me after this shall be as a type and
01:34:42 shadow of things which are to come. And
01:34:44 now I read unto you the remainder of the
01:34:46 commandments of God. For I perceive that
01:34:47 they are not written in your hearts.
01:34:49 Right here in 10, I just want to say he
01:34:52 gave him a prophecy.
01:34:53 Yeah.
01:34:55 I mean it it’s a kind of maybe a funny
01:34:58 way of saying it, but he gave him a
01:35:00 prophecy. What you do to me will happen
01:35:01 to you.
01:35:02 Yep.
01:35:04 Anyways,
01:35:06 but now I read unto you the remainder of
01:35:08 the commandments of God. For I perceive
01:35:10 they are not written on in your hearts.
01:35:12 I perceive that you have studied and
01:35:13 taught iniquity the most part of your
01:35:15 lives. And now you remember that I said
01:35:17 unto you, thou shalt not make unto thee
01:35:19 any graven image, or any likeness of
01:35:21 things which are in heaven above, or
01:35:22 which are in the earth beneath, or which
01:35:24 are in the water under the earth. And
01:35:26 again, thou And again, so now he’s going
01:35:28 to finish that up because I do believe
01:35:30 he probably was interrupted.
01:35:34 Uh
01:35:37 yeah, anyways, it doesn’t matter. Thou
01:35:39 shalt not bow down thyself unto them,
01:35:41 nor serve them. For I, the Lord thy God.
01:35:44 I Well, no, he was not interrupted. He
01:35:47 he actually simply stated
01:35:50 there was something important that he
01:35:52 needed to interrupt himself for.
01:35:54 Yeah, he um but here
01:35:56 it was to call them to repentance.
01:35:58 Yeah, I I I do want to bring out this
01:36:00 serve them is also uh worship them. I I
01:36:06 this
01:36:08 may sound weird but serving
01:36:12 uh false gods is worshiping false gods.
01:36:15 Okay.
01:36:18 I’m a jealous God. I’m a jealous Elohim.
01:36:22 Visiting the iniquities of the fathers
01:36:24 upon the children under the third and
01:36:25 the fourth generations of them that hate
01:36:27 me.
01:36:30 Sorry. them that hate me, not the
01:36:33 repentant, but those who keep sinning
01:36:36 against him.
01:36:37 In other words, those that choose not
01:36:38 him.
01:36:39 Yes,
01:36:40 that the Hebrew concept of hate and love
01:36:44 are very much tied into what you choose
01:36:47 to tie yourself into. That which you
01:36:50 choose to go with is what you love. That
01:36:53 which you choose not to go with is what
01:36:55 you hate.
01:36:56 Yeah. And four goes along with
01:37:01 everything.
01:37:02 Yeah.
01:37:04 And three goes along with law.
01:37:08 Yes.
01:37:09 Oh,
01:37:11 and showing mercy unto thousands of them
01:37:13 that love me and keep my commandments.
01:37:16 Wait, wait. What is that K word?
01:37:20 Keep. That means to do to guard
01:37:26 and to
01:37:28 walk in that way to keep on that path to
01:37:31 do it. Okay.
01:37:35 So
01:37:37 this this is basically he’s stating the
01:37:40 first thing that he said love me and
01:37:42 keep my commandments. He’s restating
01:37:46 love me in the form of keep my
01:37:48 commandments.
01:37:49 Uhhuh. which is charity, but we won’t
01:37:51 get into that kind of worms. Yeah. But
01:37:53 it sounds like a what Yeshua said in the
01:37:55 New Testament, if you love me,
01:37:57 keep my commandments.
01:37:59 Eat, not just know.
01:38:03 Yeah. So, how do how do we guard how do
01:38:06 we guard the commandments?
01:38:08 Teach them correctly.
01:38:11 People hate you for it.
01:38:14 Yes.
01:38:18 Thou shalt not take the name of the L of
01:38:20 Yah Elohu in vain. For Yah will not hold
01:38:25 him guiltless that taketh his name in
01:38:27 vain. Remember the
01:38:30 I do want to say this real quick. Um if
01:38:33 you come under his covering
01:38:38 and misrepresent him as taking out his
01:38:41 name in vain.
01:38:42 Mhm.
01:38:44 When you be say that you believe in him,
01:38:48 you become an ambassador to him for him.
01:38:51 In every in every part of in every part
01:38:54 of what you do in every part of what you
01:38:56 say, everything that you say and do has
01:38:59 to be a reflection of needs to be a
01:39:01 reflection of his character is given as
01:39:04 encapsulated in Torah.
01:39:05 Right? which name
01:39:08 uh one of the definitions is character
01:39:11 and a Hebrew idiom is character.
01:39:14 Yeah,
01:39:14 you have to represent what he would do
01:39:17 if you’re going to go out and say that
01:39:18 you’re a believer.
01:39:21 Remember the Sabbath day to keep it
01:39:23 holy. Six days shalt thou labor and do
01:39:26 all thy work, but the seventh day,
01:39:30 the Sabbath of Yenu,
01:39:33 thou shalt not do any work. thou, nor
01:39:36 thy son, nor thy daughter, nor thy
01:39:37 manservant, nor thy maidervant, or thy
01:39:39 cattle, or thy stranger that is within
01:39:41 thy gates.
01:39:43 Now, I do want to bring out it doesn’t
01:39:44 say what to do on the eighth or the
01:39:46 ninth day,
01:39:47 right? This is just talking about a
01:39:50 general pattern of six days of work
01:39:51 followed by a Sabbath.
01:39:53 Yeah.
01:39:54 And that Sabbath can be one, two, or
01:39:58 even three days.
01:40:00 Correct?
01:40:03 For in six days Yahw made the heaven and
01:40:06 earth and the sea and all that in the
01:40:08 miz. Wherefore Yahw blessed the Sabbath
01:40:10 day and hallowed it. Now interesting
01:40:12 thing interesting to note is that around
01:40:16 the time of Yeshua, the uh Jews the Jews
01:40:20 were keeping a lunar Sabbath.
01:40:23 Yeah.
01:40:24 and they were and the Greeks thought
01:40:26 that they were just lazy layabouts
01:40:29 because there were sometimes three days
01:40:31 in a week that they didn’t work at all.
01:40:34 Now, I just want to add this real quick.
01:40:36 You can get that um that they were do
01:40:40 keeping lunar Sabbath from Pho. Okay.
01:40:42 And I’ll put a link to a post that gets
01:40:45 into that, but you can get that from
01:40:47 Pho.
01:40:48 Yep.
01:40:51 Okay.
01:40:54 Um um and all that in them is and the
01:40:57 Lord blessed the Sabbath day and
01:40:58 hallowed for in six days Yaha made the
01:41:02 heaven and made heaven and the earth and
01:41:04 the sea and all that in them is.
01:41:06 Wherefore Yo blessed the Sabbath day and
01:41:08 hallowed it.
01:41:10 Honor thy father
01:41:12 do want to bring out that um during the
01:41:16 creation week it does bring out
01:41:19 why we’re supposed to do it.
01:41:22 It is simply because he did it.
01:41:25 Yeah.
01:41:28 And that shows And that shows your
01:41:30 commitment to actually walking in his
01:41:32 footsteps.
01:41:34 Yes. We are to do what he did. And he
01:41:36 kept Torah.
01:41:40 Honor thy father, Elohim, and thy
01:41:44 mother,
01:41:45 the called out assembly, that thy may
01:41:48 that thy days may be long upon the upon
01:41:51 the land which Yahu giveth thee.
01:41:54 Yeah. Now, uh there’s the literal one or
01:41:57 the surface, your actual father and
01:41:59 mother, but then there’s a symbolic one
01:42:01 that been brought out. So, it’s both,
01:42:03 just so people are aware.
01:42:06 Yes. And so the reason for and when you
01:42:09 when you when people think about the
01:42:11 literal meaning, they tend to place this
01:42:14 commandment with the following five with
01:42:17 the following five commandments and love
01:42:19 your neighbor. But in the symbolic
01:42:20 meaning, it belongs in the top five,
01:42:23 right? Well, but it is even in the top
01:42:25 five because this has to do with your
01:42:26 authority.
01:42:27 There are
01:42:30 uh chains of authority in Yahweh’s
01:42:32 system. Okay.
01:42:33 Yeah. Um because in another sense it’s
01:42:36 the church. I mean it’s the prophets and
01:42:40 the called out assembly.
01:42:43 So um there’s a lot to this but also uh
01:42:47 this gets into how um that you need to
01:42:50 take care of your parents in their old
01:42:52 age which is brought out in the New
01:42:54 Testament. I’ll just leave it at that.
01:42:56 Yes. Thou shalt not kill.
01:43:00 Kosher falls under thou shalt not kill.
01:43:03 Yes, it does.
01:43:04 Yourself with poisoned food.
01:43:07 No, I do think a better translation is
01:43:09 murder. But anyways,
01:43:11 well, and it definitely falls under thou
01:43:14 shalt not murder because when you’re
01:43:16 taking food that is bad for you,
01:43:19 um
01:43:21 uncoser,
01:43:22 not food.
01:43:25 Oh, go ahead.
01:43:26 Then you you are murdering yourself
01:43:31 slowly by by be administered poison.
01:43:35 Correct. Yeah, I was could Yes. Uncooser
01:43:38 meat and plants, that’s a whole another
01:43:42 can of worms, uh, is poisonous.
01:43:45 Yeah.
01:43:46 And I will add this, Pharmarmacia is
01:43:49 poison.
01:43:50 Yep. And there are elements within all
01:43:53 of Pharmarmacia
01:43:55 within most within most things that we
01:43:58 get from the the things that you get
01:44:00 from your pharmacy that are absolutely
01:44:04 u you couldn’t take them in and still be
01:44:06 keeping kosher law.
01:44:08 Yeah. And and things
01:44:11 visions are poisons. That’s why you
01:44:13 throw up.
01:44:15 Yeah.
01:44:16 Not kosher.
01:44:19 Thou shalt not commit adultery. Thou
01:44:22 shalt not steal. Thou shalt not bear
01:44:24 false witness against thy neighbor. Thou
01:44:26 shalt not covet thy neighbor’s house.
01:44:28 Thou shalt not covet thy neighbor’s
01:44:30 wife, nor his man’s servant, nor his
01:44:31 maidervant, nor his ax, nor his ass, nor
01:44:34 anything that is thy neighbors.
01:44:38 And it came to pass that after a minute
01:44:40 made an end of these sayings that he
01:44:41 said unto them, “Have ye taught this
01:44:43 people that they should observe to do
01:44:45 all these things, for to keep these
01:44:47 commandments?” I say unto you, nay. For
01:44:50 if he had, Yhovah would not have caused
01:44:52 me to come forth and prophesy evil
01:44:54 concerning this people.
01:44:59 And so then he goes into um something
01:45:02 that is then he goes into
01:45:04 so let’s go read 28 real quick for um
01:45:07 unless you want to read something
01:45:08 27. Let’s do 27 and 28.
01:45:10 Okay.
01:45:11 Because the law of Moses was given
01:45:14 roughly around Shave.
01:45:17 Yeah.
01:45:19 And now ye have said that salvation
01:45:21 cometh by the law of Moses. I say unto
01:45:23 you that it is expedient that you should
01:45:25 keep the law of Moses as yet.
01:45:27 Okay. So I do want to bring out this
01:45:29 right now is what it is saying. You are
01:45:32 to keep the law of Moses right now.
01:45:34 Mhm.
01:45:35 Not forever.
01:45:36 But I say unto you that the time shall
01:45:38 come when it shall no more be expedient
01:45:40 to keep the law of Moses.
01:45:42 Okay. So he’s uh Ben is saying there
01:45:47 will be come a time and I’ll tell you uh
01:45:49 at the cross as it hanged nailed to the
01:45:53 when you when you take this and put it
01:45:55 in and put it next to um Mosiah 12 verse
01:46:02 33 I believe
01:46:06 where you see that
01:46:09 Torah has an element in Torah has a part
01:46:12 certain saving
01:46:15 this
01:46:17 this
01:46:19 passes away. This law of Moses passes
01:46:21 away. Torah, the law of Moses are not
01:46:24 the same thing.
01:46:26 Correct. And 28 kind of gets into it a
01:46:28 little more.
01:46:30 And moreover, I say unto you that
01:46:32 salvation does not come by Torah alone.
01:46:35 Right. Okay. So, uh, Torah has a part in
01:46:38 it because
01:46:40 broken heart, contrite spirit, which is
01:46:43 you wanting to repent to be like your
01:46:46 Messiah.
01:46:48 Mhm.
01:46:48 Because repenting is returning to the
01:46:51 law. But that’s not the only part. In
01:46:53 fact, I would say it’s the least
01:46:55 important part because the most
01:46:57 important part is accepting the Messiah
01:47:00 as what he gets into right next.
01:47:03 And were it not for the atonement which
01:47:05 God which Elohim himself,
01:47:08 oh,
01:47:08 who?
01:47:10 Elohim himself
01:47:12 shall make for the sins and iniquities
01:47:14 of his people that they must unavoidably
01:47:18 perish.
01:47:19 So, Elohim, the one that people call the
01:47:22 father,
01:47:25 modalism,
01:47:26 he has the father and the son.
01:47:28 Yeah. Modalism.
01:47:30 Yeah. And uh so they must unavoidably
01:47:34 perish. Notwithstanding law of Moses,
01:47:37 Torah or any other law.
01:47:39 Yeah. Notwithstanding. So law of Moses,
01:47:43 it’s Torah plus punishments, right? So
01:47:47 anyway,
01:47:49 so
01:47:51 there’s that.
01:47:54 Next, uh next I want to go to u two
01:47:58 events that happened on Shavewalt
01:48:01 simultaneously.
01:48:06 There’s third Nephi chapter 12
01:48:11 where Yeshua visits Yeshua visits in the
01:48:15 flesh the descendants of Lehi
01:48:21 and Mulik and Ishmael.
01:48:29 And we’re going to we’re going to read
01:48:31 some of these words.
01:48:33 So this is what I like to call sermon on
01:48:36 Torah, what most people call sermon on
01:48:38 the mount, which this was given on uh
01:48:42 Pentecost uh shaveote here in the Book
01:48:46 of Mormon. And it was given on Pentecost
01:48:50 in the New Testament in Matthew 5
01:48:53 through7.
01:48:54 And other scholars say that, not just
01:48:57 me. Okay.
01:49:01 And another interesting thing, Yeshua
01:49:04 was with them for three days.
01:49:06 Yes.
01:49:07 And there are traditions. I know it’s
01:49:11 not scriptural
01:49:13 other than the Book of Mormon. Okay. But
01:49:15 uh shavewote Pentecost can be a threeday
01:49:19 holiday because you have the day before
01:49:21 the lunar sabbath, the lunar sabbath and
01:49:24 then transition day
01:49:26 or which is the 28th, 29th and 30th of
01:49:30 the moon. Okay.
01:49:31 Yes.
01:49:32 Um can we pause for a second?
01:49:35 Yes.
01:49:39 Okay. So we So here we are on the visit
01:49:43 to the Lee Heights in the new world.
01:49:47 uh they’re going to be and this is the
01:49:52 this is uh Yeshua delivering to them the
01:49:56 sermon on Torah that he delivered to the
01:50:00 Jews with some slightly updated uh with
01:50:04 some slightly updated references due to
01:50:06 the fact that he had that he is now
01:50:09 resurrected and perfected.
01:50:14 So we’re so here we are in 3rd Nephi 12.
01:50:17 Um
01:50:19 and now it came to pass that when Yeshua
01:50:22 had spoken these words unto Nephi and to
01:50:25 those who have been called this and this
01:50:27 happens on Shàuote the three-day
01:50:29 festival uh and I do believe it was a
01:50:32 three-day shave then that year.
01:50:34 Yes, it was it does specifically state
01:50:37 he was with them three days.
01:50:38 Yeah. Now the number of them who have
01:50:40 been called and received power and
01:50:42 authority to baptize was 12. And behold,
01:50:44 he stretched forth his hand unto the
01:50:46 multitude, and cried unto them, saying,
01:50:48 Blessed are ye, if ye shall give unto
01:50:50 the words, give heed give heed unto the
01:50:54 words of these 12 whom I have chosen
01:50:56 from among you to minister unto you. He
01:50:59 chooses servants.
01:51:01 There is a hierarchy.
01:51:05 Yeah. And so here he’s calling the 12
01:51:08 who are to build the church because he’s
01:51:11 starting a new church. Okay?
01:51:12 Yeah.
01:51:13 The 12 are not in charge of the church.
01:51:15 They are to build the church. And that’s
01:51:16 what’s going on here.
01:51:18 Whom I have chosen from among you to
01:51:20 minister unto you and to be your
01:51:21 servants. And unto them I have given
01:51:24 power that they may baptize you with
01:51:26 water. And after that you are baptized
01:51:28 with water. Behold, I will bapt I will
01:51:30 baptize you with fire and the Holy
01:51:32 Ghost. Therefore, blessed are ye if ye
01:51:34 shall believe in me and be baptized, and
01:51:37 after ye have se after after that ye
01:51:40 have seen me and know that I am. And
01:51:42 again, more blessed are they who shall
01:51:43 believe in your words, because that ye
01:51:46 shall testify that ye have seen me and
01:51:48 that ye know that I am. Yeah, blessed
01:51:51 are they who shall believe in your words
01:51:54 and come down into the depths of
01:51:55 humility and be baptized. For they shall
01:51:58 be visited with fire and with the Holy
01:52:00 Ghost and shall receive a remission of
01:52:02 their sins. So here this is talking
01:52:06 about the mercy end of shavealt. It’s by
01:52:10 coming under the covering of the lamb of
01:52:13 God,
01:52:16 by believing in the words of his
01:52:18 servants, believing in his words,
01:52:21 humbling yourself and c and and uh
01:52:25 following him even into the waters of
01:52:27 baptism.
01:52:28 So I I do want to say a little bit on
01:52:30 baptism. It is witness. Baptism is
01:52:33 witnessing to the world that you believe
01:52:38 in him.
01:52:41 and you have and that you have made a
01:52:43 covenant with him
01:52:46 to keep all commandments.
01:52:47 Yeah. Yeah. Uh uh and it it’s Yes. It’s
01:52:51 doing that. And the part I’m trying to
01:52:53 focus on is how it’s witnessing to the
01:52:55 world that you’re willing to that you
01:52:58 believe in him. Just like that.
01:53:02 Yeshua states that if you aren’t willing
01:53:05 to confess me to the world, I won’t
01:53:07 confess you to the father. Yes,
01:53:10 it’s talking about baptism.
01:53:12 Okay. Yes.
01:53:14 Among other words after but initially
01:53:17 baptism.
01:53:18 Yep. So, and this is interesting. Now,
01:53:22 with this preamble in verse three, it
01:53:24 says, “Yay,” which ties, “Blessed are
01:53:27 the poor in spirit who come unto me for
01:53:29 theirs is the kingdom of heaven.” to
01:53:31 those first two verses.
01:53:37 So I I I I’m going to say something here
01:53:40 if that’s okay. Blessed are those who
01:53:41 don’t know how to behave, who come unto
01:53:45 me, the Messiah.
01:53:47 Yeah.
01:53:48 If you don’t know how to behave
01:53:52 and come under him, which is saying that
01:53:54 you’re going to repent, you’re going to
01:53:56 change your ways
01:53:59 and that you’re this also this also in
01:54:03 this also indicates you are going to
01:54:05 continue to learn how to behave.
01:54:09 Yeah. For theirs are the kingdom of
01:54:12 heaven. Those who come under my
01:54:14 covering, come under me and repent don’t
01:54:18 know how to behave.
01:54:20 For theirs is the kingdom of heaven.
01:54:23 Baptism of fire. That is the requirement
01:54:27 to get into the kingdom or in other
01:54:30 words to be saved or many other terms
01:54:33 for it. It’s right there in the
01:54:35 beatitude.
01:54:37 Yep.
01:54:38 And you don’t know how to behave,
01:54:41 right? Yes.
01:54:42 And that Yahweh tells us how to behave
01:54:46 in Torah.
01:54:47 Yeah. None of us know how to behave.
01:54:49 It’s just that the poor in spirit know
01:54:51 that they don’t.
01:54:53 Correct. Aka the repentant.
01:54:57 The ones who know that they don’t know
01:55:01 and repent and learn and learn how to
01:55:05 behave and and therefore
01:55:09 become the poor become rich. Mhm.
01:55:12 Because they get the kingdom.
01:55:14 Exactly. And there are no greater riches
01:55:16 in the kingdom.
01:55:17 Yeah.
01:55:18 And again, blessed are they that mourn.
01:55:22 Mourn for your sins.
01:55:26 For they shall be comforted.
01:55:30 And blessed are the meek, those who are
01:55:33 humbly obedient,
01:55:35 or in other words, the righteous.
01:55:38 Yep. For they shall inherit the earth.
01:55:41 What does it that doesn’t say they’re
01:55:42 going to heaven. That says they shall
01:55:44 inherit the earth.
01:55:45 Yeah. Yeah. They’re going to be here
01:55:47 because heaven’s here.
01:55:49 Yeah.
01:55:51 I mean, everybody’s going to be on earth
01:55:54 or in earth. Yeah. That sounds weird,
01:55:57 but I said that on purpose
01:55:59 because the sons of preditions are going
01:56:01 to be stoned.
01:56:04 And blessed are all they who do hunger
01:56:07 and thirst after righteousness,
01:56:10 for they shall be filled with the Holy
01:56:13 Spirit or Holy Ghost
01:56:14 or Torah.
01:56:16 Yes.
01:56:17 Those who hunger and thirst after
01:56:19 righteousness that they really desire
01:56:22 it.
01:56:22 How do you show that you hunger and
01:56:24 thirst after righteousness?
01:56:26 You keep Torah
01:56:28 and you search the And you search the
01:56:30 scriptures.
01:56:31 Yeah. which teaches Torah as Yeshua
01:56:34 stated. Thus is hangs the Torah and the
01:56:39 commentary of the prophets.
01:56:42 Exactly. And blessed are the merciful
01:56:46 for they shall obtain mercy.
01:56:49 If you want this is a this is a clear
01:56:52 link
01:56:55 to me and I may be wrong but this to me
01:56:59 this is a clear link between
01:57:02 giving mercy and receiving mercy.
01:57:05 Yeah said if you want forgiveness you
01:57:07 have to give it for receiving
01:57:10 forgiveness is mercy.
01:57:12 This also brings out how mercy is
01:57:15 integral to Torah despite what some
01:57:17 people think.
01:57:18 Yes, because Yeshua did not teach
01:57:20 against Torah, despite what some people
01:57:22 think.
01:57:24 Amen to that.
01:57:26 And blessed are all the pure in heart,
01:57:31 for they shall see God.
01:57:34 As in
01:57:35 their desires, what’s written on their
01:57:38 heart is Torah
01:57:41 sanctification.
01:57:44 They shall see God.
01:57:48 That is an awesome promise. That is
01:57:50 something to live for.
01:57:56 And blessed are all the peacemakers.
01:57:58 That’s not the This is not the doormats.
01:58:01 This is the people who publish peace.
01:58:03 This is the people who teach Torah.
01:58:07 They can have real peace. Not the peace
01:58:09 as the world give us, but as Yahw gives
01:58:11 us. um these are just saying whatever or
01:58:17 being quiet so that way they don’t cause
01:58:19 quote unquote contention or
01:58:23 being thought of making contention
01:58:25 because Yahweh’s way is not contention.
01:58:27 Yahweh’s way is actually peace.
01:58:31 The wicked will contend with it but it
01:58:34 is not the way itself is not contention.
01:58:37 Correct.
01:58:38 For they shall be called, blessed are
01:58:40 all the peacemakers, for they shall be
01:58:43 called the children of Elohim.
01:58:46 Or in other words, followers of Elohim.
01:58:50 They or maybe another way to look at
01:58:53 this is they shall become the children
01:58:56 of Elohim.
01:58:59 Yeah, I’m I’m fine with that. Yeah.
01:59:02 And blessed are all
01:59:04 about becoming because if
01:59:07 the reason why mercy is integral is
01:59:10 because we all need to become. The only
01:59:13 one that came fully
01:59:17 to rott in his written on his heart was
01:59:19 Yeshua. The closest unto that was John
01:59:22 the Baptist.
01:59:23 Yeah.
01:59:24 But the only one that had it fully
01:59:27 written on his heart was Yeshua.
01:59:31 And blessed are ye when men shall revile
01:59:34 you. Oh, blessed are all they who are
01:59:36 persecuted for my name’s sake, for
01:59:38 theirs is the kingdom of heaven.
01:59:42 So, this goes along with how they’re not
01:59:44 giving in.
01:59:46 Yeah. Uh it doesn’t matter if you get
01:59:49 persecuted and you give in, you don’t
01:59:50 get any brownie points for that.
01:59:53 This is uh talking about those who
01:59:54 endure to the end
01:59:57 despite what they’re getting. And that
02:00:00 is another promise worth living for.
02:00:04 And blessed are ye when men shall revile
02:00:06 you and persecute and shall say all
02:00:08 manner of evil against you falsely for
02:00:10 my sake. For ye shall have great joy.
02:00:13 So this is going on how you’re keeping
02:00:15 his ways and they’re hating it.
02:00:19 They’re hating you.
02:00:20 That you’re just doing whatever and
02:00:21 claiming it’s Yeshua’s. is this is
02:00:24 actually doing Yeshua’s way
02:00:28 and you
02:00:29 they’re persecuting you and hating you
02:00:33 and whatever to you
02:00:36 and this goes along
02:00:38 or shunning you
02:00:39 or shunning you. Um, yeah. Oh,
02:00:48 for ye shall have great joy and be
02:00:49 exceedingly glad, for grace shall be
02:00:52 your reward in heaven. For so persecuted
02:00:55 they the prophets who were before you.
02:00:59 Verily, verily I say unto you, I give
02:01:02 unto you to be the salt of the earth.
02:01:05 Okay. So I I want to say salt makes
02:01:09 everything taste better and brings out
02:01:12 the individual tastes.
02:01:14 Yes.
02:01:15 Sugar,
02:01:17 but that’s salt.
02:01:20 Too much salt
02:01:22 is too much. But
02:01:24 yeah, yeah, I agree. Uh um and
02:01:28 sugar actually takes away the taste and
02:01:31 becomes addictive like sin. But also
02:01:36 um salt in the old days and even still
02:01:39 today in the winter at least where
02:01:42 there’s snow, it’s put on the path to
02:01:45 make it easier to walk.
02:01:48 Yes.
02:01:49 Hence going back to the way or the path
02:01:52 or the Torah.
02:01:54 Yes. Amen.
02:01:58 For ye Okay. Verily, verily, I say unto
02:02:01 you, I give unto you to be the salt of
02:02:03 the earth. But if the salt shall lose
02:02:05 its savor, wherewith shall the earth be
02:02:08 salted.
02:02:09 In other words, if you don’t keep in my
02:02:11 way, you provide no salt.
02:02:14 Lord, you’re not offering to be given
02:02:17 unto Ya without salt.
02:02:20 Right. And I think it’s going, how’s the
02:02:22 word going to be better?
02:02:24 Yeah.
02:02:26 the salt shall be thenforth good for
02:02:28 nothing, but to be cast out and to be
02:02:31 trotten under the foot of men. Um, and
02:02:34 might I submit that that is exactly what
02:02:36 happened to the LDS church when it was
02:02:39 kicked out of Nauvoo.
02:02:41 Uh, yes. And, uh, also uh, Jerusalem
02:02:45 with Babylon and many other examples,
02:02:47 right? Um,
02:02:48 yes.
02:02:49 So, could go on and on. When the LDS
02:02:52 church was removed from the area of
02:02:54 Zion, they were c they were cut off.
02:02:57 They the salt had lost its savor.
02:03:01 Yeah.
02:03:02 And blessed are all they who are
02:03:04 persecuted for my name’s sake, for
02:03:05 theirs is the kingdom of heaven.
02:03:07 Uh you read that already.
02:03:09 Oh yeah. Uh sorry, where am I?
02:03:12 Oh yes, yes, yes. Uh verily uh verily,
02:03:15 verily I say unto you, I give unto you
02:03:17 be to be the light of this people. A
02:03:19 city is set on a hill cannot be hid.
02:03:22 So I’m going to say this in Paul’s
02:03:24 words.
02:03:26 Follow me as I follow the Messiah.
02:03:28 Yes.
02:03:31 Light is an idiom for Torah.
02:03:34 Yep.
02:03:38 Behold, do men light a candle and put it
02:03:40 under a bushel? Nay, but on a
02:03:42 candlestick, and it giveth light to all
02:03:44 that are in a house. Yes. So I bet you
02:03:46 if we look at the Hebrew or Greek on
02:03:50 this, it’s probably manora.
02:03:53 Yes, this is they Yeah, if there were
02:03:56 Greek or
02:03:58 though this though they say that this
02:04:00 text was written in reformed Egyptians.
02:04:02 So
02:04:02 No, no, you’re get Oh. Oh, yeah. Okay.
02:04:05 Yeah, this one. Yes. But the I I was
02:04:08 thinking the one
02:04:09 Oh, you’re thinking about the Matthew.
02:04:11 Yeah. Yeah.
02:04:11 Yeah, I’m thinking the Matthew one, but
02:04:13 yes.
02:04:14 Yeah, I get you. I get you. Yeah, I bet
02:04:16 it’s Manura. I bet it’s Manora.
02:04:17 I I I do bet it’s Manora. And which also
02:04:20 goes along, you don’t hide Yeshua,
02:04:24 right?
02:04:27 Which is the manora represents Yeshua,
02:04:30 not the seven high holidays. I know this
02:04:32 might be a little tiff I have, but
02:04:34 whatever.
02:04:35 Yeah,
02:04:37 it’s okay. Everybody’s got them.
02:04:39 Therefore, let your light so shine
02:04:41 before this people that ye may see your
02:04:43 good works and glorify your father who
02:04:46 is in heaven.
02:04:50 This he makes it quite clear
02:04:53 that they see your good works and
02:04:56 glorify your father.
02:04:59 Yeah. And Yeshua it aka the father is
02:05:04 the light.
02:05:05 Yes.
02:05:06 He even said it. I am the light of the
02:05:08 world.
02:05:10 Yes. And this is why when we keep Torah,
02:05:13 we’re not walking in our righteousness.
02:05:15 We are walking in his righteousness. He
02:05:17 revealed it.
02:05:19 Yeah. Yeah.
02:05:23 We’re not walking in our righteousness.
02:05:24 We have no right to boast. That is his
02:05:27 righteousness. Mhm.
02:05:33 Think not that I am come to destroy the
02:05:35 law or the prophets.
02:05:39 I not come to destroy but to fulfill.
02:05:41 Now when you think about this in light
02:05:43 of what’s just been shared
02:05:45 and what we just talked about
02:05:48 that makes it even more powerful. He
02:05:51 hasn’t come he didn’t come to make void
02:05:54 the law.
02:05:56 the law is his righteousness.
02:06:00 So just so people are aware, this phrase
02:06:03 that’s um in 17 did not come to destroy
02:06:08 but come to fulfill has to go along with
02:06:11 rabbitical arguments. How when one rabbi
02:06:16 thought another rabbi was
02:06:18 misinterpreting the law, he’d say he was
02:06:20 destroying it.
02:06:22 Yes.
02:06:25 And but yet I am fulfilling it or
02:06:28 keeping it or teaching it. Okay.
02:06:30 I am come to teach it perfectly.
02:06:33 Yeah. Uh which the Greek under fulfill
02:06:37 uh actually does
02:06:39 play. Yeah. Play
02:06:41 I thought it was play. Anyways,
02:06:43 no good the accents show that it’s
02:06:47 actually two different the each O is a
02:06:49 different syllable. It’s play.
02:06:51 Okay. Well, I have a hard time with
02:06:53 English at times any also. So, what?
02:06:56 But the main point here is this is
02:06:59 rebbitical arguments saying you’re
02:07:02 misinterpreting the law. I’m teaching it
02:07:05 correctly.
02:07:06 Yeah.
02:07:09 So, for verily I say unto you, one jot
02:07:13 nor one tit hath not passed away from
02:07:15 the law,
02:07:17 but in me it hath all been fulfilled.
02:07:20 Now, but has
02:07:23 in our language today, we’ve turned but
02:07:25 into a negator, but is not a negator.
02:07:31 It just it’s a clarifier.
02:07:39 Yeah. He’s just saying it didn’t go away
02:07:42 and I taught it all.
02:07:44 Yep.
02:07:45 I mean, in the New Testament, he does
02:07:47 teach for people to keep Torah, even the
02:07:51 animal sacrifices.
02:07:53 Yep.
02:07:54 As Paul kept after his death and
02:07:57 resurrection. So, anyway,
02:07:58 exactly. And behold, I have given you
02:08:01 the law and the commandments of my
02:08:03 father that ye shall And why has he done
02:08:07 it? that you shall believe in me
02:08:10 and that you shall repent of.
02:08:11 Wait a minute. So, are you telling me
02:08:14 that Torah testifies of Yeshua?
02:08:18 Yes.
02:08:19 That’s what it’s saying right there.
02:08:21 Torah.
02:08:21 Yeah. It’s not saying it’s not saying
02:08:24 that that the commandment is only that
02:08:26 you believe in him and and repent of
02:08:28 your sins, which we now no longer know
02:08:31 what that even means because we’ve
02:08:32 thrown away the definition of sin,
02:08:34 nailed it to a tree.
02:08:37 What he’s saying here, I give you the
02:08:39 law and the commandments of my father
02:08:42 for what? And the purpose for that is
02:08:44 that ye shall believe in me and that you
02:08:47 shall repent of your sins.
02:08:49 Right? Because they the law Torah
02:08:52 testifies
02:08:54 of the Messiah, which what the Holy
02:08:57 Spirit does always because it’s the same
02:09:00 thing. And that you repent.
02:09:04 So,
02:09:06 tells us how we are to repent as in
02:09:08 because we need to re it defines
02:09:11 wickedness
02:09:12 and righteousness.
02:09:16 Well, there’s this requirement I’ve
02:09:18 talked about.
02:09:20 Behold, ye have the commandments before
02:09:22 you. Ye have the commandments before
02:09:25 you. They’re written.
02:09:27 Well, you and come unto me with a broken
02:09:30 heart and contract.
02:09:31 Oh, yeah. I I missed that part. You’re
02:09:33 right. You’re right.
02:09:33 It’s fine. It it’s so I I sometimes when
02:09:35 I’m in charge I skip I forget where I’m
02:09:38 at too. So it’s fine.
02:09:39 Yeah.
02:09:41 And come on to me with a broken heart
02:09:42 and contrite spirit.
02:09:44 Yeah.
02:09:44 The broken heart is the obedient heart.
02:09:49 The contrite spirit is the one that
02:09:52 knows
02:09:55 it’s the one that knows that you are a
02:09:58 sinner
02:09:59 and that you need Yeshua.
02:10:04 that you have violated God’s law. You
02:10:08 cannot have a contrite spirit without
02:10:11 the law because it is the law that
02:10:14 convicts you and gives you the contrite
02:10:16 spirit.
02:10:21 And it is the law that demon and it is
02:10:24 your obedience to his righteousness. The
02:10:28 law that demonstrates your broken heart.
02:10:33 Uh, well,
02:10:36 I don’t know. It’s how we can determine.
02:10:40 Yeah.
02:10:40 Yeah.
02:10:41 I think might be a better way of saying
02:10:43 it.
02:10:43 Well, if the the
02:10:46 with the broken heart being the obedient
02:10:47 heart,
02:10:48 right? But it’s the law that we can see
02:10:51 that it is or not.
02:10:53 Yeah. Yeah. Okay. Yeah.
02:10:56 We that the that by keeping by walking
02:10:59 in his righteousness, others can discern
02:11:01 that your heart is broken.
02:11:03 Correct. Yeah.
02:11:06 Behold, you have the commandments before
02:11:08 you. I They’re written. They’re right
02:11:11 there. You have the commandments.
02:11:13 You’ve had them, right?
02:11:15 Yep. And the law is fully taught.
02:11:19 Right. And here he he didn’t really give
02:11:22 law before this, right? No.
02:11:26 No, he didn’t.
02:11:27 Was already given.
02:11:28 So what is he so what’s he referring to?
02:11:30 He’s referring to the law and the
02:11:31 prophets.
02:11:33 That was already given.
02:11:35 Mhm.
02:11:36 And this is after his death and
02:11:38 resurrection on on this instance of
02:11:40 sermon on Torah, right?
02:11:42 Yes. Yes.
02:11:45 Ye have heard that it hath been said,
02:11:47 this is what that’s why I chose this
02:11:48 one.
02:11:50 Okay.
02:11:51 You have heard that it hath been said of
02:11:53 by them of old time, and it is also
02:11:56 written before you.
02:11:57 You skipped 20. I don’t know.
02:11:59 Oh, sorry. Therefore, come unto me. Oh,
02:12:00 sorry. Dang it.
02:12:02 That’s fine.
02:12:02 Therefore, come unto me and be ye saved.
02:12:06 You’re saved.
02:12:09 Come unto me.
02:12:11 Coming under his covering.
02:12:13 It’s him that saves. Not
02:12:17 Not anything that you not anything that
02:12:20 you do. Our righteousness is filthy
02:12:22 rags,
02:12:23 right? The law is part of it. It’s
02:12:25 primarily coming unto him with a broken
02:12:27 heart.
02:12:30 The reason why I say that the law does
02:12:31 us any good at all is because the law is
02:12:33 his righteousness. It’s not ours,
02:12:36 right? We we broke it too. So we’re
02:12:40 connected wasn’t for him but
02:12:43 it coming unto him with a broken heart
02:12:46 and contrite spirit which is saying you
02:12:48 will you want to keep his ways his law
02:12:51 his Torah his path his light the bread I
02:12:57 mean tablets whatever you want to call
02:12:59 it it’s got
02:13:00 right therefore come unto me and be ye
02:13:03 saved for verily I say unto you that
02:13:05 except ye shall keep my commandments
02:13:07 which I have commanded you at this time,
02:13:09 which is all the commandments they have
02:13:10 before him, and the law that is fully
02:13:12 taught,
02:13:15 you shall in no wise in no case enter
02:13:17 into the kingdom of heaven.
02:13:19 So if you reject Torah, you’re a son of
02:13:23 predition, mark of the beast.
02:13:26 Ye have heard that it hath been said by
02:13:28 them of old time, and it is also written
02:13:31 before you that thou shalt not kill, and
02:13:33 whosoever shall kill shall be in danger
02:13:34 of the judgment of the judgment of
02:13:36 Elohim. But I say unto you that
02:13:38 whosoever is angry with his brother
02:13:40 shall be in danger of his judgment.
02:13:43 And whosoever shall say to his brother
02:13:45 Raka shall be in danger of the council
02:13:48 and whosoever shall say shall say thou
02:13:51 fool shall be in danger of hellfire. Now
02:13:54 the interesting thing is those words um
02:13:58 those words which in the uh Greek which
02:14:02 in the Greek and the Hebrew which in the
02:14:04 Hebrew are translated to thou fool it’s
02:14:07 a you’re basically saying that the
02:14:10 person has abs is absolutely devoid of
02:14:12 relationship to God.
02:14:14 Yes. Now we we don’t even
02:14:16 everybody who espouses the total
02:14:18 depravity doctrine of uh the total
02:14:20 depravity part of tulip is basically
02:14:23 saying to their brother thou fool.
02:14:27 So uh we don’t even need to go to the
02:14:29 Greek and the Hebrew. We can just go the
02:14:31 Psalms and the Proverbs that brings out
02:14:34 is someone who rejects Yeshua.
02:14:36 Uhhuh. And so this is saying uh we are
02:14:41 not let me repeat we are not to judge
02:14:45 our relation or someone else’s
02:14:48 relationship with Yahweh Yeshua.
02:14:51 So so the interesting
02:14:54 judge and help them keeping his ways but
02:14:58 we are not to say whether or not he’s in
02:15:01 relationship with Yeshua or not.
02:15:04 Right? So why would this be under why
02:15:08 would this be a clarification of the
02:15:10 commandment thou shalt not murder?
02:15:14 Uh because uh murder has two points.
02:15:18 It’s spiritual and physical. It’s
02:15:21 exactly
02:15:22 spiritual has to do with your
02:15:23 relationship with Yahweh.
02:15:25 Yes.
02:15:28 So um
02:15:30 and you can see that when you put the 10
02:15:33 divisions of to a five by side by five
02:15:36 with five and five they go together.
02:15:40 Yeah. So and here we have it. And and so
02:15:43 here we have um therefore if you shall
02:15:46 come unto me or shall desire to come
02:15:49 unto me and rememberest that thy brother
02:15:51 hath ought against thee go thy way
02:15:54 against unto thy brother and first be
02:15:56 reconciled to thy brother then come unto
02:15:58 me with full purpose of heart and I will
02:15:59 receive you.
02:16:00 Okay. So unless Ben wants to say
02:16:03 something first I want to say something
02:16:04 about these.
02:16:05 Okay. Go ahead.
02:16:07 Okay. So this is bringing out how you
02:16:09 before you can uh if your brother have
02:16:14 ought against thee, meaning you sinned
02:16:18 or committed a sin against your brother
02:16:22 or sister, right?
02:16:24 Or or or anybody.
02:16:26 You can’t do the last sacrifice that’s
02:16:31 stated in Torah to be reconciled unto
02:16:36 Yah. Okay.
02:16:38 Yeah. So in in other words,
02:16:41 this is actually made more clear in the
02:16:43 New Testament where he talks about if
02:16:45 you’re are going up to do the offering
02:16:48 in the temple
02:16:50 explicitly talks about that if you’re
02:16:52 going to the temple to give your
02:16:54 offering
02:16:56 to give your sin offering and remember
02:16:58 that and you haven’t cleared it up with
02:17:00 your brother, drop your sin offering and
02:17:03 go clear it up with your brother.
02:17:06 Yes. And then do the sin offering. So
02:17:09 it shows which shows that the sin
02:17:11 offering in the Old Testament was never
02:17:15 actually to atone for sin but rather to
02:17:19 demonstrate the completion of your
02:17:21 repentance.
02:17:22 Yeah. So uh in the law uh
02:17:28 rec reconcil I can’t say that word
02:17:31 reconcil
02:17:34 you say that word for me please
02:17:35 reconciliation
02:17:37 thank you has to do with giving back to
02:17:41 those who you have wronged. Okay so
02:17:45 first you have to give back to man or
02:17:48 the person you wronged. Okay.
02:17:50 Yep. Next, you have to give back to
02:17:53 Yahw, which is the offering. You’re
02:17:55 giving something back to Yahw.
02:17:59 But that is to be the last one that you
02:18:03 are to do. Okay.
02:18:05 So, yeah. So, what what Yeshua was
02:18:07 saying is you can’t just um bring up an
02:18:10 animal, have it killed, and be good to
02:18:12 go.
02:18:12 No, you you have to take care of what
02:18:14 you did to others.
02:18:16 Yeah. You you can’t. and still and then
02:18:18 go about cheating your brother or sister
02:18:20 and brothers and sisters all over the
02:18:21 place anyway.
02:18:23 Yeah. Uh if that’s what you’re doing,
02:18:25 it’s it’s going to be counted onto you
02:18:27 for wickedness because that’s not and as
02:18:30 he’s specifying here, that’s not how
02:18:32 it’s supposed to be done.
02:18:36 You need to take care of it with the
02:18:38 person you wronged first and then lastly
02:18:41 with Yahw. So it’s interesting that the
02:18:44 sin off sin offering is also put under
02:18:47 the uh that the sin offering is also put
02:18:50 under the clarification of thou shalt
02:18:52 not murder.
02:18:57 Yes. Well, that’s because it’s going
02:18:59 with the spiritual murder which is
02:19:01 separation from
02:19:03 Yep. Um well the main reason why I’m
02:19:06 pointing all these things out and and
02:19:08 sometimes asking questions and but a lot
02:19:11 of times and pointing stuff out the
02:19:14 connections here is that to show that
02:19:17 all of these parts of Torah are
02:19:20 connected
02:19:22 intimately connected to the 10 divisions
02:19:24 which are intimately connected to um
02:19:28 which are in which are intimately
02:19:31 connected to the two divisions.
02:19:34 Yes.
02:19:37 So in other words, the two divisions are
02:19:40 the basic the two divisions are the
02:19:42 basic overall summary.
02:19:46 The 10 divisions are getting into the
02:19:48 spirit are starting to get into the
02:19:50 spirit of that summary
02:19:52 and then the further clarifications are
02:19:54 further into the spirit
02:19:57 of that summary.
02:20:01 Mhm.
02:20:04 So those who say that those who are all
02:20:08 about keeping their six those who mock
02:20:13 people who observe Torah about keeping
02:20:15 the 613 commandments number one 613
02:20:18 there you can’t you can’t really justify
02:20:21 that.
02:20:22 No that’s oral law from the orthodox
02:20:25 Jews which Yeshua chewed them out for.
02:20:28 And you ask
02:20:30 but it but
02:20:31 You’ll get three different sets. Yeah,
02:20:34 even in and even in that even with that
02:20:41 you’re not it’s you know uh even with
02:20:45 that
02:20:48 all of these are simply expositions in
02:20:51 the spirit of the 10 which are
02:20:55 expositions in the spirit of the two
02:20:58 which is exposition of one love.
02:21:01 Yes.
02:21:05 It’s all love
02:21:06 and it’s all in the spirit. None of this
02:21:10 is the letter.
02:21:12 It’s all the spirit. Yahweh even states
02:21:15 that I gave nothing but spirit. Joel
02:21:19 spiritual. There’s nothing temporal from
02:21:22 y’all. It’s all spiritual.
02:21:27 Agree
02:21:29 with thine adversary quickly while thou
02:21:30 while while thou art in the way with
02:21:32 him, lest at any time he shall get thee,
02:21:35 and thou shalt be cast into prison.
02:21:39 Verily, verily, I say unto thee, thou
02:21:41 shalt by no means come out then until
02:21:42 thou hast paid the uttermost scenine.
02:21:47 And while you are in prison, can you pay
02:21:49 even one? Verily, verily, I say unto
02:21:51 you, nay.
02:21:52 Okay, I want to say something. This is
02:21:54 against reincarnation or in the
02:21:57 restoration known as multiple mortal
02:21:59 probations.
02:22:00 Uhuh.
02:22:02 When you go to outer darkness,
02:22:05 you’re there forever.
02:22:09 Yep. That’s what he’s saying.
02:22:14 So this whole idea of agree with thine
02:22:15 adversary quickly, it’s not just about
02:22:18 this isn’t just saying, “Oh yes, yes,
02:22:20 you must be right.” It’s just about
02:22:23 Uh well, this goes back to if you shall
02:22:26 come unto me, you shall desire to come
02:22:27 unto me in remembrance that thy brother
02:22:29 hath ought against thee.
02:22:33 As if they’re just doing a lie against
02:22:35 you. You don’t have to just give them
02:22:38 whatever. Um
02:22:40 but it
02:22:43 there’s a there’s depths to Yeshua’s
02:22:46 teachings and and angles. Okay. And and
02:22:49 yeah, there is the thing about going to
02:22:52 a debtor’s prison,
02:22:55 but that is outer darkness, too, cuz you
02:22:58 went there because you own a debt,
02:23:00 because you didn’t have someone to pay
02:23:02 it for you.
02:23:04 Mhm.
02:23:06 And there’s no way out once you get
02:23:08 there.
02:23:09 Yep.
02:23:12 Behold, it is written by them of old
02:23:14 time that thou shalt not commit
02:23:15 adultery. But I say unto you that
02:23:17 whosoever lookth on a woman to lust
02:23:19 after her hath committed adultery
02:23:20 already in his heart. Behold, I give
02:23:23 unto you a commandment.
02:23:24 I just want to say one thing. You can’t
02:23:27 lust over something that’s already
02:23:30 yours.
02:23:31 Right?
02:23:32 So anyways, I’ll leave it at that.
02:23:34 Behold, I give unto you a commandment
02:23:35 that you suffer none of these things to
02:23:37 enter into your heart. For it is better
02:23:39 that you should deny yourselves of these
02:23:40 things, wherein ye will take up your
02:23:43 cross. Here he’s telling us what it
02:23:46 means to take up our cross.
02:23:50 And he’s telling us why he what put him
02:23:54 up on the cross keeping Torah.
02:23:57 Yep.
02:23:59 What it means to take up
02:24:01 goes with with Abraham and Isaac with
02:24:04 the ram getting stuck in the thicket.
02:24:07 Yes.
02:24:08 So
02:24:08 then that you should be cast into hell.
02:24:11 It’s take up your cross, keep Torah
02:24:14 daily.
02:24:17 Then then that ye be cast into hell
02:24:20 otherwise or otherwise you’ll get cast
02:24:22 into outer darkness or you know where
02:24:24 the sons of preditions with Satan. You
02:24:27 want that? That’s
02:24:30 I don’t I’m I’m not big on that.
02:24:34 It hath been written that whosoever
02:24:36 shall put away his wife, let him give
02:24:38 her a writing of divorcement.
02:24:41 Verily, verily, I say unto you. You see,
02:24:44 there’s no but here. Here it’s very
02:24:47 clear he’s just making a clarification
02:24:50 to this that whosoever shall put away
02:24:53 his wife saving for the cause of
02:24:54 fornication causeth her to commit
02:24:56 adultery. And whosoever shall marry her
02:24:59 who is divorced committh adultery.
02:25:01 So
02:25:02 Oh, sorry. Did you want
02:25:03 this one’s actually talking about the
02:25:05 custom among the um people of Israel
02:25:10 that they would the well the law states
02:25:13 that they had to put away their wa that
02:25:15 if they were displeased with their wife
02:25:17 they had to put her away and give her a
02:25:19 bill of divorcement which actually gave
02:25:21 her rights to being taken care of and
02:25:24 what have you
02:25:25 until she
02:25:28 uh this is you could like it into modern
02:25:30 society of divorcement in separation.
02:25:34 You couldn’t just separate with your
02:25:36 wife. You had to actually divorce her.
02:25:39 Okay?
02:25:40 And so he’s not saying that this is
02:25:42 wrong. What he’s saying is
02:25:45 you need to be careful about why you put
02:25:47 away your wife.
02:25:48 Well, right. Okay. So this is okay. This
02:25:51 gets into fornication.
02:25:53 So let’s talk about this. Um this is
02:25:55 symbolic here. Um, but when you’re
02:25:59 married,
02:26:01 you don’t commit literal fornication.
02:26:05 You commit adultery. Okay?
02:26:07 Right?
02:26:08 This fornication has to do
02:26:13 uh with going against yaw.
02:26:17 So going against jaw is considered
02:26:20 fornication. And if you go look in the
02:26:22 two divisions of Torah which then have
02:26:25 five in each, right? fornication goes
02:26:28 against it’s going against yah. Okay. Um
02:26:32 and so
02:26:34 there’s adultery that is actually
02:26:37 permitted to do divorce and then your uh
02:26:40 spouse going against jaw.
02:26:43 Mhm.
02:26:46 Yeah.
02:26:49 I this is a weird phrase, but you cannot
02:26:54 literally commit adultery when you’re
02:26:56 married. I mean, sorry, I fornication. I
02:26:59 said that wrong. You cannot literally
02:27:02 commit fornication when you’re married.
02:27:04 That’s fornication.
02:27:05 I mean, I keep saying it wrong. I’m
02:27:09 sorry.
02:27:10 You cannot. What he’s trying to say is
02:27:12 you can’t commit fornication
02:27:15 when you’re married. Whatever sexual
02:27:17 acts you do outside of the marriage bond
02:27:19 will be adultery.
02:27:21 Yeah. Literally, but symbolically or
02:27:24 spiritually you can, which is going
02:27:27 against y’all.
02:27:28 Right. So the so what he’s saying is
02:27:31 that um
02:27:35 if your uh
02:27:38 that if your wife but
02:27:41 wife or husband right they they they
02:27:44 your wife or husband not
02:27:47 it’s not that they because Paul gave
02:27:50 advice talking about
02:27:53 just because they don’t believe does
02:27:55 doesn’t mean is not grounds for divorce.
02:27:59 Correct.
02:28:00 Um and I don’t think that Paul was out
02:28:03 of line with Yeshua.
02:28:04 No, I don’t. It you in fact even in the
02:28:08 Old Testament that goes along with this
02:28:09 when Israel made a covenant that they
02:28:12 were told not to. He said to keep it
02:28:14 anyways the issue is
02:28:18 fighting against Yahweh. says he was not
02:28:21 being openly antagonistic to
02:28:23 No, what I’m saying is he’s saying the
02:28:27 spouse who is
02:28:28 Oh, yeah. Yeah. We’re talking about open
02:28:31 Oh, I say I see what John was trying to
02:28:34 say was that he’s talking about the
02:28:36 spouse that what this is talking about
02:28:38 is a spouse that’s openly antagonistic
02:28:40 to you keeping in y’all’s ways.
02:28:43 Yes.
02:28:44 Yeah.
02:28:45 Yeah. Um because um
02:28:51 if you’re a convert, you already have a
02:28:53 covenant. You should do your best to
02:28:54 keep it. Uh but if they’re openly
02:28:58 antagonistic or fighting against y’all,
02:29:02 like the mark of the beast,
02:29:07 then you don’t have to stay married.
02:29:09 It’s best to try to stay married
02:29:13 uh because of a covenant you already
02:29:14 made. Just as with Israel when they made
02:29:16 a covenant that they weren’t supposed
02:29:18 to, Yahweh told them to do to to keep it
02:29:20 despite that, right? Um, so
02:29:25 yeah. So let let him get Okay. So if
02:29:30 you’re just you can’t just put it away
02:29:32 your wife willy-nilly for any old
02:29:34 reason.
02:29:36 What? She didn’t.
02:29:39 The bread was undercooked.
02:29:41 You’re gone. Sorry. Can’t do that.
02:29:43 Yeah. Well, it and this also gets into
02:29:46 uh debates that were doing during
02:29:49 Yeshua’s time. They thought they could
02:29:51 divorce for anything. And Yeshua is
02:29:53 saying, “No, you can’t divorce for
02:29:55 anything.”
02:29:56 Right?
02:29:58 Anyways,
02:29:59 well, it’s because of the language
02:30:00 that’s used in the u in the Torah that
02:30:05 if thy wife if thy spouse if thy wife
02:30:08 displeased thee.
02:30:10 Yeah. it and it has to do with breaking
02:30:13 Torah there also. So, but it’s less
02:30:15 obvious there, but it’s teaching the
02:30:18 same thing. But
02:30:20 okay,
02:30:21 the reason why is Torah is a pleasure.
02:30:24 Okay.
02:30:26 Anyways, this has to get into
02:30:30 how the Hebrews thought about Torah.
02:30:34 Yeah.
02:30:35 Not the Greeks, the Henistic world,
02:30:37 which is the whole world today. It’s how
02:30:39 they thought about it, not the world
02:30:43 thought about it. But anyways,
02:30:46 and again, it is written, “Thou shalt
02:30:48 not forswear thyself, but shall perform
02:30:50 unto yah thy nose.”
02:30:52 Okay. So, I I know a lot of people have
02:30:55 a problem with that word for swear. Can
02:30:57 we look it up in the dictionary?
02:30:59 Yes, we can.
02:31:00 I mean, I I know what it means myself,
02:31:02 but let’s show it to people. Let’s hit
02:31:06 I just know that’s a controversial vote
02:31:08 uh verse partly because people don’t
02:31:11 know what that word means.
02:31:12 There we go. And
02:31:16 no,
02:31:17 there we go. And let’s go to forswear.
02:31:28 Okay. Can you see the definition here?
02:31:31 Yes. Horseware to re number one to
02:31:34 reject or renounce upon oath.
02:31:37 Oh, so it’s uh going against something
02:31:41 you said you would do
02:31:42 to deny upon oath.
02:31:45 Oh, same thing to not.
02:31:47 So, in other words, you if you make a
02:31:50 promise,
02:31:52 keep it.
02:31:52 What’s written in the law, if you if you
02:31:54 swear,
02:31:55 just a promise. If you make a promise,
02:31:57 keep it.
02:31:58 You make a promise, keep it. But verily,
02:32:00 verily, I say I say unto you, swear not
02:32:02 at all. Now, this is problematic in
02:32:05 relation to prophecy.
02:32:07 So, I do I do not believe that this I do
02:32:11 not actually believe that this is what
02:32:12 he meant.
02:32:13 Yeah. So, here here’s
02:32:16 um the printer of the Book of Mormon did
02:32:19 not always go by the manuscript he was
02:32:22 given. Sometimes he looked at the King
02:32:24 James because
02:32:26 what he was given as one long run-on
02:32:29 sentence.
02:32:30 Yeah. So I would say that it I would say
02:32:33 that a better def a better def defining
02:32:36 of this. It comes from looking at the
02:32:38 Greek for the New Testament which is it
02:32:41 is better that you swear not at all.
02:32:44 Neither for neither by the heavens for
02:32:46 it is God’s throne. Neither by the earth
02:32:48 for it is his foottool. Neither shalt
02:32:50 thus swear by thy head because thou
02:32:51 canst not make one hair black or white.
02:32:54 But let your communication be yay yay
02:32:55 nay nay for whatsoever cometh more than
02:32:57 these is evil. So basically let your be
02:33:01 so honest that you don’t have to swear.
02:33:06 You don’t have to be sworn that you
02:33:08 don’t have to be sworn to be obedient to
02:33:11 be sworn to something to do it. As in
02:33:15 let your word be your be your bound. As
02:33:19 in be honest. Yay. Yay. Nigh nigh means
02:33:22 be honest.
02:33:24 Just do what you say you would do so no
02:33:27 one has to make you swear or or put it
02:33:32 in writing or whatever. Just be honest.
02:33:35 Have your word be your bound like
02:33:37 Yahweh.
02:33:38 Okay. And here he says, “Behold, it is
02:33:40 written, an eye for an eye and a tooth
02:33:42 for a tooth. But I say unto you, the ye
02:33:45 shall not resist evil.
02:33:48 But whosoever shall smite thee on thy
02:33:50 right cheek, turn to him the other also.
02:33:52 And if any man will sue thee at the law,
02:33:54 and take away thy coat, let him have thy
02:33:56 cloak also. So what this is, he is not
02:34:00 saying that an eye for an eye and a
02:34:01 tooth for tooth is not valid. He’s
02:34:03 saying that you don’t apply it on a
02:34:05 personal level.
02:34:07 Well, I I would disagree that because he
02:34:09 says go beyond that. Yeah.
02:34:13 Eye for an eye tooth to a tooth on the
02:34:15 literal level is
02:34:18 you
02:34:19 Oh yeah. Yeah. Yeah.
02:34:21 You have to give an eye or bas it’s not
02:34:25 literal. It’s like if you took an eye,
02:34:27 you now have to become an eye for them
02:34:29 as in like giving them a eye seeing dog.
02:34:32 If you took a tooth, you need to give
02:34:34 them dentures. Okay.
02:34:38 Um and
02:34:42 Don’t be so paranoid about evil that
02:34:46 you’re always protecting yourself
02:34:48 completely. Okay.
02:34:52 But if they go and smack you on the
02:34:55 cheek, turn on the other, that is in the
02:34:57 moment.
02:34:59 That is in the moment. Yeah. That’s not.
02:35:04 So there’s a place of protecting
02:35:07 yourself and going overboard, but when
02:35:09 something happens, let it happen and
02:35:12 y’all will deal with it.
02:35:16 Vengeance is
02:35:17 also here is if someone wants that eye
02:35:21 or replacement that for what you took,
02:35:25 give them more.
02:35:27 Yeah.
02:35:28 Don’t don’t the bare minimum.
02:35:30 Yeah.
02:35:32 Whosoever shall compel thee to go a
02:35:34 mile, go with him, Twain.
02:35:39 Go with him. Go with him two miles.
02:35:41 Yeah. Don’t give the bare minimum. Bare
02:35:44 minimum.
02:35:46 Sorry.
02:35:48 Give to him that askketh thee, and from
02:35:50 him that would borrow of thee, turn thou
02:35:52 not away.
02:35:53 Okay. Uh, I I know I’m going to say
02:35:56 something might sound weird for people.
02:35:59 I don’t know if Ben wants to get into
02:36:00 it. All things common.
02:36:03 Yeah. Uh, yeah. Uh, all things common
02:36:05 does not mean that everybody owns
02:36:07 everything. No, it means people can use
02:36:11 everything
02:36:12 that we should be that we should be
02:36:14 willing to loan out and that we should
02:36:16 be willing to uh give to u
02:36:21 for lack of a better word loan out
02:36:23 things
02:36:25 with expectation of receiving them back.
02:36:29 Um
02:36:33 you know don’t turn away the person who
02:36:35 would borrow something from you,
02:36:37 right? And so my favorite example of
02:36:39 this, because it has multiple
02:36:41 uh teachings to it, but the axe with
02:36:45 Elisha that fell on the water and how
02:36:48 the poor man like, “Oh no, this is a
02:36:51 borrowed axe. Now I got to pay it back.”
02:36:55 He they were living all things common
02:36:58 because someone loaned it to them. But
02:37:01 the fact that he’s got to pay him back
02:37:02 because he lost it and he doesn’t have
02:37:04 enough money shows how the person who
02:37:07 loaned it to him still owns it.
02:37:10 Yep.
02:37:11 Common. Uh love. I know. I’m sorry.
02:37:16 All things in common.
02:37:17 Yeah. All things in common. Sorry, I had
02:37:19 a brain fart there.
02:37:21 And by the way, um,
02:37:25 all things in common
02:37:29 does not negate the fact that Israel
02:37:33 will receive their inheritances.
02:37:37 Your inheritance is yours.
02:37:40 Yeah. And that’s land. That’s
02:37:43 that’s not specifically items. Um
02:37:48 but but my point my point is is that
02:37:51 also indicates that there is ownership
02:37:54 within this.
02:37:55 Even the 10 divisions of Torah that we
02:37:57 went over a little bit ago also shows
02:38:00 there’s ownership.
02:38:02 If
02:38:03 how can you steal if there’s no
02:38:05 ownership?
02:38:06 Yeah. If everybody owns everything, how
02:38:08 can you covet?
02:38:10 Right. You only can covet what someone
02:38:13 else owns, not yourself,
02:38:15 right?
02:38:18 Okay. So, that’s uh I think that’s
02:38:21 enough on that. We kind of need to move
02:38:24 forward a little bit here.
02:38:25 And behold, it is written also that thou
02:38:27 shalt love thy neighbor and hate thine
02:38:29 enemy. But behold, I say unto you, and
02:38:32 this is actually written in I I don’t
02:38:35 know I don’t know where in the Torah
02:38:38 that is. Uh, it’s not. That’s oral law.
02:38:41 That’s oral law. So, so if he did, if he
02:38:45 goes against this, that’s okay. But
02:38:47 behold, I say unto you, love your
02:38:48 enemies. This one is okay for him to
02:38:51 contradict. But behold, I say unto you,
02:38:53 love your enemies, bless them that curse
02:38:56 you, do good to them that hate you, and
02:38:59 pray for them who despitefully use you
02:39:00 and persecute you, that you may be the
02:39:03 children of your father who is in
02:39:04 heaven. For he maketh his son to rise on
02:39:07 the evil and on the good.
02:39:11 Therefore those things which were of old
02:39:13 time which were under the law in me are
02:39:17 all fulfilled. In other words, I show
02:39:19 you them in my person and in my
02:39:22 behavior.
02:39:28 Yeah. So
02:39:31 okay. So there’s there is an additional
02:39:35 or something a little different going on
02:39:36 under the law.
02:39:38 Under the Oh, under the curse of the
02:39:39 law.
02:39:40 Yeah,
02:39:40 that’s a curse of the law. This is
02:39:43 talking about law of Moses here, just so
02:39:45 you’re aware.
02:39:46 Yeah,
02:39:47 because law of Moses is a punishment
02:39:49 which is under the law. Okay.
02:39:51 So, Oh, yes. And old things, law of
02:39:53 Moses are done away.
02:39:56 Yeah. And I do have this on my law of
02:39:59 Moses page, but I I just I I I know
02:40:02 because old things is law, Moses. All
02:40:04 things is Torah.
02:40:06 All things
02:40:07 has been renewed.
02:40:08 Torah has been renewed. Therefore,
02:40:11 because Torah has become new.
02:40:14 Therefore, I would that ye should be
02:40:16 perfect even as I or your father who is
02:40:20 in heaven is perfect.
02:40:22 Yeah. imperfect re goes back to I think
02:40:26 Psalms with David that the law is
02:40:28 perfect or Torah is perfect and thus the
02:40:31 way to be perfect is to keep the perfect
02:40:33 law which is sanctification. So anyways,
02:40:38 um but
02:40:40 I know some of these phrase that I just
02:40:42 bring out right here,
02:40:44 yeah,
02:40:45 are going to sound conf some confusing.
02:40:48 Um please read the law of Moses page
02:40:51 that I have. It’ll help go over a lot of
02:40:54 this. It even has this part in there. Um
02:40:58 but under the law is under the curse,
02:41:00 which is a punishment for breaking
02:41:03 Torah. Torah itself is not a curse.
02:41:07 Right.
02:41:08 Right. Is when you get a curse.
02:41:10 Right. So this is part of the teaching.
02:41:14 This is part of Yeshua’s Shabowok
02:41:16 teaching in the new world. Um I would
02:41:19 encourage you to read the rest of it
02:41:21 12-4
02:41:23 and third Nephi on your own time.
02:41:27 Simultaneous to this happening, we have
02:41:33 Acts chapter 2
02:41:35 wherein
02:41:37 the wherein the um wherein the spirit
02:41:41 the holy wherein the holy spirit is
02:41:44 wherein the apostles are baptized in the
02:41:46 holy spirit.
02:41:48 Yes.
02:41:50 And when the day of Pentecost was fully
02:41:52 come
02:41:53 or shave, right?
02:41:55 Yep. Pentecost is shabook, folks. That’s
02:41:57 the same thing.
02:41:59 They’re focusing, one’s focusing on one
02:42:01 count and the other one is focusing on
02:42:04 the other counts.
02:42:06 There’s two counts anyway,
02:42:09 right?
02:42:11 And they were they were all with one
02:42:13 accord in one place. And suddenly there
02:42:16 came a sound from
02:42:17 because um was it a point in time that
02:42:21 they were
02:42:23 uh
02:42:23 where would that one place
02:42:26 and where would that one place have been
02:42:30 on Shàualt?
02:42:32 Well, okay. So
02:42:34 in Jerus it would have been in
02:42:36 Jerusalem. It could have been in the
02:42:36 house. could have been.
02:42:38 But there’s can be multiple places, but
02:42:42 the place that they’re talking about
02:42:43 here is Jerusalem. Because in Torah, it
02:42:46 doesn’t say that there’s only one place.
02:42:48 It says a place he’s placed his
02:42:50 character.
02:42:51 Yes. And that could be that could be
02:42:53 each that could be the individual homes
02:42:56 of people who are living in his
02:42:58 character.
02:43:02 Okay. So let’s
02:43:05 when when there are actually specified
02:43:08 places it you you
02:43:10 you need a journey.
02:43:11 You need a journey including the women
02:43:13 and I have a post on that.
02:43:15 Yeah.
02:43:15 But right now there isn’t and so your
02:43:17 homes are fine but
02:43:20 well yeah I was dealing in the here and
02:43:23 now. Sorry.
02:43:24 All right. Anyways,
02:43:25 yeah, not not stating that uh when but
02:43:29 when the time comes when a house when
02:43:32 the third temple is built in Zion on the
02:43:34 new Zion, the new Jerusalem,
02:43:38 um the time then will come the time when
02:43:43 people must again gather to the place
02:43:46 where has chosen to put his name.
02:43:52 Uh anyway, this in one place, and
02:43:55 suddenly there came a sound from heaven
02:43:57 as of a rushing mighty wind,
02:44:00 and it filled all the house where they
02:44:02 were sitting.
02:44:04 Sound from heaven as as a rushing mighty
02:44:06 wind. Doesn’t this remind you of Exodus
02:44:08 chapter 20?
02:44:12 that filled the house where they were
02:44:13 sitting. And there appeared unto them
02:44:15 cloven tongues like as of fire, and they
02:44:18 sat upon each of them.
02:44:21 So,
02:44:22 um
02:44:25 th Yeah. Th this is uh
02:44:29 each of them. And so, so the fire of the
02:44:32 spirit is they’re each receiving the
02:44:34 baptism of fire.
02:44:36 Well, and um
02:44:39 these are the tongues. This is what
02:44:41 they’re saying.
02:44:44 Yeah.
02:44:45 They’re they’re they’re teaching the law
02:44:47 and the gospel here. So,
02:44:49 they Yeah. They’re teaching the law and
02:44:50 the gospel. Sat upon each of them and
02:44:52 they were filled with the Holy Ghost
02:44:55 or Torah.
02:44:58 Yeah. And began to speak in other
02:45:00 tongues as the spirit gave them
02:45:02 utterance.
02:45:05 In other words, as
02:45:07 and this is one of those where I where I
02:45:10 do think that
02:45:13 the uh
02:45:16 that the that this is they were and I do
02:45:20 believe in this instance they’re
02:45:22 speaking in their own language but it’s
02:45:24 being broadcast in other languages.
02:45:27 Yes. In fact, this chapter talks about
02:45:29 this that pe everyone heard it in their
02:45:33 own language.
02:45:35 And this is what that gift of tongues is
02:45:38 about.
02:45:38 Oh, that’s even in verse six right
02:45:40 there. So
02:45:40 yeah. So and they were and there now and
02:45:44 there were dwelling at Jerusalem Jews,
02:45:46 devout men out of every nation under
02:45:47 heaven.
02:45:48 Meaning kind of bringing out how their
02:45:51 native tongues are different. Okay.
02:45:53 Yes. Now when this was noised abroad,
02:45:55 the multitude came together and were
02:45:57 confounded because every man heard them
02:45:59 speak in his own language.
02:46:02 This is the gift of tongues. It’s not
02:46:05 where you stand up and go.
02:46:12 That’s the tower of Babel again. Sorry.
02:46:15 Yeah. This
02:46:16 that’s Babel.
02:46:18 The the gift of tongue is is the
02:46:21 reversing of Babel. Yeah.
02:46:26 Um and so uh and there okay
02:46:32 and now the multitude came and were
02:46:34 confounded because that every man heard
02:46:36 them speak in his own language and they
02:46:38 were all amazed and marveled saying one
02:46:40 to another. Behold are not all these
02:46:42 which speak Galileans?
02:46:45 How here we every man in our own tongue
02:46:47 wherein we were born? Parththeians and
02:46:49 Mes and Elummites and dwellers in
02:46:51 Mesopotamia and Judea and Capidosia and
02:46:54 Pontis in Asia, Friia and Pilia in Egypt
02:46:58 and parts of Libya around Sirene and
02:47:00 strangers of Rome, Jews and proelites,
02:47:02 cites and Arabians. We do hear them
02:47:04 speak in our tongues the wonderful in
02:47:07 our tongues the wonderful works of God.
02:47:09 And they were all amazed and were in
02:47:12 doubt saying one to another, “What
02:47:14 meanth this?” Others mocking said these
02:47:17 men are full of new wine. And this this
02:47:20 is a indicator of when Shàuote
02:47:25 is
02:47:26 Yeah. It shows two counts
02:47:29 because uh the only time that you could
02:47:33 get new wine as an actual literal
02:47:37 is towards the tail end of the summer.
02:47:39 Young wine as in to use a different word
02:47:43 instead of old wine is with two counts.
02:47:46 If there was only one count, it would be
02:47:49 old wine,
02:47:50 right? Which, by the way, I prefer old
02:47:53 wine. But yeah,
02:47:56 I I So do I. But that’s not what they
02:47:59 were saying they were drinking.
02:48:01 That’s neither here nor there. But the
02:48:03 point is the new wine points to what
02:48:05 time of year it was.
02:48:08 The wine produ the new wine doesn’t
02:48:10 finish its production until um mid to
02:48:14 late summer.
02:48:16 Yeah. Which is when Shio actually is.
02:48:20 It’s in the end the very tail end of the
02:48:24 fourth moon.
02:48:25 Yes.
02:48:26 Which is also when we can uh uh harvest
02:48:30 wheat. You can’t harvest it before.
02:48:33 Yeah.
02:48:35 Sorry. But Peter,
02:48:38 but there are two accounts.
02:48:40 But here here we go. And now we’re going
02:48:41 to get into the message of Sha into a
02:48:43 into one of the core messages of
02:48:45 Shabowote.
02:48:47 But Peter standing up with the 11 lifted
02:48:49 up his voice and said unto them, “Ye men
02:48:51 of Judea and all ye that dwell at
02:48:53 Jerusalem, be this known unto you, and
02:48:54 hearken to my words, for these are not
02:48:57 drunken as you suppose, seeing it is the
02:48:59 third hour of the day.”
02:49:00 As it is too early,
02:49:02 too early for that. A little too early
02:49:03 for that.
02:49:04 Yeah. But this is that which was spoken
02:49:06 by the prophet Joel.
02:49:08 And it shall come to pass in the last
02:49:10 days, saith Elohim,
02:49:13 I will pour out my spirit upon all
02:49:15 flesh.
02:49:17 And this is what we celebrate at Shàuote
02:49:19 is the outpouring of his spirit in the
02:49:20 form of the law. And
02:49:22 yeah, now I do want to make a point
02:49:24 here. Uh he’s not Peter is not saying
02:49:28 this is what’s being fulfilled right
02:49:30 now. He’s saying this as an example of
02:49:33 what is coming into the future. Okay.
02:49:36 Yeah.
02:49:37 Cuz
02:49:39 the day
02:49:41 which gives us some some technicality of
02:49:43 the language he’s saying, but
02:49:45 specifically
02:49:47 right after Yeshua’s death and
02:49:51 resurrection was not the last days.
02:49:53 There is another 2,000 years to happen.
02:49:57 But anyways,
02:49:58 right,
02:50:00 I will pour out my spirit upon all
02:50:02 flesh, and your sons and your daughters
02:50:03 shall prophesy, and your young men shall
02:50:05 see visions, and your old men shall
02:50:07 dream dreams, and on my servants, and on
02:50:10 my handmaidadens will I pour out in
02:50:12 those days of my spirit, and they shall
02:50:14 prophesy.
02:50:15 Now look at this. So who who was the men
02:50:18 that were speaking in tongues?
02:50:21 It was adults. It was the apostles,
02:50:24 adults. was not young men or daughters.
02:50:28 Right?
02:50:28 So he’s not saying this actually got
02:50:31 fulfilled.
02:50:33 This is kind of like what this prophecy
02:50:37 is.
02:50:39 Yes.
02:50:41 I will show wonders in heaven above and
02:50:43 signs on the earth beneath, blood and
02:50:45 fire and vapor of smoke. The sun shall
02:50:47 Now also uh there was a wonder at
02:50:50 Yeshua’s death. Okay.
02:50:54 But
02:50:55 it was not in in blood and fire and
02:50:59 vapor of smoke.
02:51:02 Okay. So this points
02:51:04 that’s literally at the great and
02:51:06 dreadful day. The great and notable day.
02:51:08 The sun shall be turned to darkness and
02:51:10 the moon into blood before that great
02:51:11 and notable day of the Lord come.
02:51:13 Yeah. So this is talking about the sixth
02:51:15 seal right there.
02:51:17 In other words, what he’s doing here is
02:51:19 prophesying.
02:51:21 Yeah. He he but he’s saying look
02:51:26 you you know the scriptures that this is
02:51:28 going to happen.
02:51:31 Why are you making fun of what just
02:51:33 happened?
02:51:34 Yep.
02:51:36 And it shall come to pass that whosoever
02:51:38 shall call on the name of Yah shall be
02:51:41 saved. Ye men of Israel,
02:51:45 hear these words. Yeshua of Nazareth,
02:51:50 a man appoint approved of Elohim among
02:51:53 you by miracles and wonders and signs
02:51:56 which Elohim did by him in the midst of
02:51:59 you as ye yourselves know him being
02:52:03 delivered by the determinate counsel and
02:52:05 fornowledge of God of Elohim. Ye have
02:52:09 taken and by wicked hands have crucified
02:52:12 and slain whom Elohim hath raised up
02:52:16 having loosed the pains of death because
02:52:19 it was not possible that he should
02:52:21 beholden of it. For David speak
02:52:23 never sinned. That’s why he break it.
02:52:27 For David speaketh concerning him for I
02:52:29 foresaw Yub always before my face. For
02:52:33 he is on my right hand that I should not
02:52:35 be moved. Therefore did my heart rejoice
02:52:38 and my tongue was glad. Moreover also my
02:52:40 flesh shall rest in hope because thou
02:52:43 wilt not leave my soul in hell. Neither
02:52:47 wil thou suffer thine holy one to see
02:52:49 corruption.
02:52:51 Thou hast made known to me the ways of
02:52:53 life. Thou shalt make me full of joy and
02:52:56 with thy countenance. He’s quoting
02:52:59 David, the person who prays
02:53:03 the law.
02:53:06 Men and brethren, let me speak freely
02:53:08 unto you of the patriarch David, that he
02:53:10 is both dead and buried, and his
02:53:11 sephiler is with us unto this day.
02:53:13 Therefore, being a prophet, and knowing
02:53:15 that God hath sworn with an oath to him,
02:53:18 that the fruit of his loins according to
02:53:20 the flesh, he would raise Christ to sit
02:53:22 upon his sit on his throne. He seen this
02:53:26 before, spake of the resurrection of
02:53:28 Christ, that his soul was not left in
02:53:30 hell, neither his flesh.
02:53:32 He’s he’s bringing out how the
02:53:34 resurrection needs to happen before the
02:53:37 millennium.
02:53:38 Yep.
02:53:39 Okay.
02:53:41 Um I I’m just trying to help on some key
02:53:44 points get show what
02:53:46 Yeah. So he what he’s doing here is he’s
02:53:48 teaching the gospel that introduces you
02:53:52 to to that place of belief where you can
02:53:57 walk in his righteousness.
02:53:59 Right? And he’s also saying that first
02:54:02 was the first coming, the resurrection,
02:54:05 and then the second coming, the
02:54:07 millennium. It’s partly
02:54:08 right doing here.
02:54:10 Yeah.
02:54:10 Because the reason this is important is
02:54:14 because the people in that day wanted
02:54:16 the second coming.
02:54:19 Yep.
02:54:20 Ironically, today most people want the
02:54:23 first coming.
02:54:24 Yeah. Um, now they may not say it that
02:54:26 way, but when you hear what how they
02:54:28 talk about it, they want the first
02:54:30 coming.
02:54:31 Okay? And so I’m just going to skip
02:54:32 ahead to 37. Just read through 40 and
02:54:35 then we’ll be done with Acts chapter 2.
02:54:39 Now when they heard this, they were
02:54:40 pricricked in their heart
02:54:42 and said unto Peter and to the rest of
02:54:43 the apostles, men and brethren, what
02:54:46 shall we do?
02:54:49 That is how you should respond when the
02:54:52 message of the gospel pricks your heart.
02:54:56 Poor in spirit. I do not know what to do
02:55:00 because I don’t know how to behave.
02:55:03 Thus, poor in spirit, aka behavior.
02:55:09 I do not know what to do.
02:55:11 Then Peter said unto them, “Repent,
02:55:15 tshoua, return to Torah, and be
02:55:18 baptized, every one of you,
02:55:22 in the name or character of Yeshua
02:55:24 Hamashiach,
02:55:26 for the remission of sins, and ye shall
02:55:29 receive the gift of the Holy Ghost
02:55:31 or the gift of Torah.”
02:55:33 The gift of Torah. Yep.
02:55:34 Hebrews Torah is a gift. Now, you can’t
02:55:38 just go get baptized in water in any
02:55:42 character you want. It has to be in the
02:55:45 character of Yeshua, which goes along
02:55:48 with repenting because repenting is
02:55:49 returning to Torah, which tells us his
02:55:53 character.
02:55:54 Yep. For the promise is unto you and to
02:55:57 your children, and to all that are a far
02:56:00 off,
02:56:01 as in everyone,
02:56:02 the Gentiles,
02:56:06 even as many as Ya Elohu
02:56:09 or Eloha, the our God Eloha shall call.
02:56:15 And with many other words did he testify
02:56:19 and exhort, saying, “Save yourselves
02:56:23 from this on toward generation.” Which
02:56:25 reminds me of the words of John the
02:56:28 Revelator. Come out of her.
02:56:32 That you that ye that you do not u
02:56:37 receive of her sins.
02:56:42 And this is the best part. I will read
02:56:44 verse 41.
02:56:47 They gladly received his word and were
02:56:49 baptized.
02:56:52 That first part
02:56:55 this what we need to do when we receive
02:56:58 the word of Yah from
02:57:02 authorized servants of Yo.
02:57:05 We need to gladly receive it and do it.
02:57:09 This is the
02:57:10 Wait, wait, wait, wait. Read that last
02:57:12 part.
02:57:14 Oh yeah. And the same day were added
02:57:15 onto them about 3,000 souls.
02:57:18 They say that to point to uh Moses’s uh
02:57:24 first
02:57:25 the because 3,000 died.
02:57:28 Yes.
02:57:28 Here are these are 3,000 lived.
02:57:32 Oh, we need to continue. And they
02:57:34 continued steadfastly in the apostles
02:57:36 doctrine and fellowship and in breaking
02:57:38 of bread and in prayers.
02:57:43 And fear came upon every soul. And many
02:57:44 wonders and signs were done by the
02:57:46 apostles. And all that believed were
02:57:48 together and had all things in common.
02:57:50 Sold their possessions and goods and
02:57:52 parted them to all men as every man had
02:57:54 need.
02:57:56 Okay. Number one, they couldn’t sell
02:57:58 their possessions and goods if having
02:58:00 all things in common meant that
02:58:01 everybody owned everything.
02:58:03 Right. Right. So here there’s two
02:58:05 things. Loaned their items to people who
02:58:08 need it and did tithing.
02:58:11 Yep.
02:58:13 Because tithing purpose is not to enrich
02:58:17 preachers
02:58:19 or a church. It is to take care of the
02:58:22 poor.
02:58:23 And they continued and they continuing
02:58:25 daily and with one accord in the temple
02:58:29 and breaking bread from house to house
02:58:30 did eat them. But
02:58:31 wait a minute. So that’s like um the
02:58:34 apostles knew ripping of the uh veil did
02:58:39 not mean the temple was done away with.
02:58:41 It was about authority.
02:58:43 That’s
02:58:46 so this whole thing here shows the walk
02:58:49 of faith which is exactly what is
02:58:53 written in the first five books of
02:58:56 Moses.
02:58:57 Yeah.
02:58:58 One small chapter in the book of
02:58:59 numbers. If there was no more temple,
02:59:03 what are they going to the temple for?
02:59:09 These are the believers, the apostles
02:59:12 that we’re supposed to uh
02:59:15 base the doctrine off of. They went to
02:59:17 the temple. Now, it’s not a brigamite
02:59:20 temple.
02:59:21 No, it’s an actual temple with actual
02:59:25 Levitical ordinances.
02:59:27 Yeah. Which will be coming back, but
02:59:29 that’s another subject. But anyways,
02:59:32 continue praising Yah praising Elohim
02:59:36 and having favor with all the people and
02:59:38 Yoha added to the church daily such as
02:59:42 should be saved.
02:59:49 Doctrine and Covenants section 59 was
02:59:53 this was revealed to Joseph Smith on
02:59:57 Shàualt.
02:59:59 And notice and you and one of the things
03:00:01 that you’ll notice is that it goes over
03:00:03 the law,
03:00:05 several points of the law at least, not
03:00:08 every point of the law because
03:00:12 you know why do you need to why do you
03:00:14 need to reiterate every commandment
03:00:16 every time you talk about the law?
03:00:19 You don’t and and and nowhere does it
03:00:23 always iterate every single one.
03:00:26 Sometimes it does. Most time it’s
03:00:29 focusing on one that’s some the
03:00:32 petitioner or the person that’s being
03:00:34 talked to needs help with.
03:00:37 Yes.
03:00:40 So here we have starting in verse one.
03:00:42 Behold uh Stephen, do you want to read
03:00:44 this?
03:00:45 Yeah. Behold uh one through what do you
03:00:48 want me to go to?
03:00:49 No, we’ll just we’ll just
03:00:51 Okay, I’ll keep going and tell you tell
03:00:52 me to stop. Okay. Behold, blessed say
03:00:55 Yahweh are they who come up unto this
03:00:58 land Zion with a desire singled to my
03:01:04 Yahweh’s glory according to my Torah.
03:01:09 Yes. So it this is this according to my
03:01:12 Torah is telling you what it means to
03:01:14 have an eye single to his glory.
03:01:18 Yeah. A high is desire. Your desire is
03:01:20 for Yahweh. Not
03:01:22 you need to keep his command. You need
03:01:24 to keep his commandments. Otherwise your
03:01:26 eye is not single to his glory because
03:01:28 you are not even personally involved in
03:01:33 this is my work in my glory to bring to
03:01:34 pass the immortality and eternal life of
03:01:36 man. And you’re not personally involved
03:01:38 in that if you’re not keeping his
03:01:40 commandments.
03:01:41 Okay. It It’s also saying something else
03:01:43 though. Desire is to Yahweh’s glory, not
03:01:47 your own. You cheat to make yourself
03:01:50 look like a grandiosis person. As as
03:01:54 when Peter
03:01:57 went
03:01:59 to the Jew, sorry, to the Greeks after
03:02:02 Acts 10. Is it Cornelius? I Anyways,
03:02:06 yeah.
03:02:07 Okay, I did remember the name, right? Uh
03:02:09 they wanted to bow to him. He’s like,
03:02:11 “No, I’m your fellow servant.
03:02:13 Don’t do that.”
03:02:15 When when after layman got shocked, they
03:02:19 wanted to bow to Nephi. He’s like,
03:02:21 “Don’t do that. I’m a fellow servant.
03:02:23 It’s not your own glory.”
03:02:27 Yeah. You You’re not doing this with
03:02:29 vain glory. The If you’re attempting to
03:02:32 keep Torah with vain glory, you’re
03:02:34 basically stealing. You’re basically
03:02:36 attempting to steal Yo’s glory from him
03:02:38 because Torah is his his glory. It’s not
03:02:41 yours,
03:02:43 right?
03:02:44 It’s his righteousness. It’s not yours.
03:02:46 If you keep Torah, you are only walking
03:02:48 in his righteousness.
03:02:50 So, we we read a little bit on sermon on
03:02:52 Torah. And whose light are we supposed
03:02:55 to
03:02:57 bring? Who? So, let me say it a
03:02:58 different way. Sorry. Who are we
03:03:00 supposed to bring people to?
03:03:02 Yeshua. Oh, not ourselves.
03:03:06 Oh, yeah.
03:03:08 And John the Baptist said it, I should
03:03:10 decrease as Yeshua increases. It’s about
03:03:14 Yeshua. It’s not about the servants.
03:03:18 Mhm.
03:03:19 Anyways, that’s probably
03:03:20 for those that Okay, go ahead and start
03:03:22 reading again in verse two.
03:03:24 Sure. For those that live shall inherit
03:03:27 the earth.
03:03:28 Oh, wait a minute. Oh, it’s uh the who
03:03:30 inherits the earth according to the
03:03:32 sermon on Torah.
03:03:34 Uh eternal life. The meek, which the
03:03:37 meek, the righteous are the ones that
03:03:39 have eternal life as in live.
03:03:42 Yes.
03:03:44 And those that die shall rest from their
03:03:47 labors, and their works shall follow
03:03:50 them. Oh, look at that. You don’t get to
03:03:52 repent after you die.
03:03:54 Yep.
03:03:55 and they shall receive a crown in the
03:03:59 mansions of my father which I have
03:04:02 prepared for them. So this has to do
03:04:04 with the different the three different
03:04:06 glories. Okay. Because has to do with
03:04:09 the father’s kingdom uh hell or sons of
03:04:12 preditions is Satan’s kingdom. So
03:04:15 yeah because yeah and yes and this is
03:04:18 yeah so this is talking about those that
03:04:22 live of course inherit the earth those
03:04:24 that uh die i.e. Um
03:04:28 they they did not
03:04:31 when you sin
03:04:32 you die.
03:04:33 You die. When
03:04:35 those who adopt those who depart this
03:04:38 earth in their sins
03:04:41 um may still receive a degree of glory
03:04:45 if they were believing in Yeshua,
03:04:50 but
03:04:53 they’ll receive what they were willing
03:04:55 to receive.
03:04:57 Right. Which they showed that by their
03:04:59 works, as in their works shall follow
03:05:01 them. Um, right.
03:05:04 Yay. Blessed are they whose feet stand
03:05:07 upon the land of Zion, who have obeyed
03:05:11 my gospel.
03:05:14 So, how do you obey the good news?
03:05:19 So, uh, well, let’s first we should
03:05:22 define the good news, right?
03:05:26 which is he paid the debt. He’s our
03:05:29 savior. And because he paid our debt, we
03:05:34 should love him.
03:05:37 And those who love him will keep his
03:05:40 commandments.
03:05:41 They will keep Torah.
03:05:43 Yeah.
03:05:44 That so obeying my gospel is just a a
03:05:50 it’s just showing you the reason why you
03:05:52 keep Torah. Yes. Because he paid the
03:05:56 debt, we love him, so we keep his
03:05:59 commandments. As I did that chain there.
03:06:02 Yeah. Yeah. He paid the debt.
03:06:06 Just to add a little bit more to that,
03:06:08 that makes us his bondervants.
03:06:12 And we love our master.
03:06:18 Therefore, we do what he says.
03:06:26 Uh uh okay. And for they shall receive
03:06:29 their reward the good things of the
03:06:32 earth. Oh those who re kept or obeyed
03:06:36 Torah receive good things of the earth
03:06:40 as in they inherit it.
03:06:44 Interesting. Um and it shall bring forth
03:06:47 its strength.
03:06:49 Uh, and they do you want me to keep
03:06:51 reading?
03:06:52 I mean, I’m just going to state this is
03:06:55 this is according to the blessings and
03:06:57 cursings of Deuteronomy 28.
03:07:00 Yes. And 29.
03:07:02 Yeah.
03:07:03 And they shall be crowned in this
03:07:05 sanctification with blessings from
03:07:07 above. Yeah. And the commandments are
03:07:09 not a few.
03:07:10 Okay. So, if you want your personal
03:07:12 commandments, you need to keep Torah.
03:07:14 It’s stated quite clearly right here.
03:07:18 Uh
03:07:19 yeah. Um
03:07:23 so along with that lines, I would go a
03:07:25 different route, but I see what you’re
03:07:26 saying. This goes along with second
03:07:28 Nephi 32 if I remember correctly.
03:07:32 Right.
03:07:32 And that uh before uh you’ll get your
03:07:36 personal commandment from Yahw, you need
03:07:40 to keep Torah and you actually need to
03:07:42 see him face to face.
03:07:44 Yeah. And and then you’ll receive and
03:07:47 then what that which he tells you to do
03:07:49 in that instance, you will add to what
03:07:52 you were already doing.
03:07:53 Yeah. Yeah. Because it will be just
03:07:55 doing that in a specific way that he
03:07:57 tells you to. But it’s that’s when you
03:08:02 start getting personal commandments. Um
03:08:05 so
03:08:06 at least from Yahweh.
03:08:07 Yeah. Yeah. From Yahweh. Um that’s
03:08:10 according to second Nephi 32 which I do
03:08:13 believe. So,
03:08:15 and it makes sense. Why would he give
03:08:17 you more if you’re not keeping the ones
03:08:18 he’s already given?
03:08:20 Yeah.
03:08:22 Yeah. At what point does it become a law
03:08:24 of dim
03:08:26 what what point does it violate the law
03:08:27 of diminishing returns? Um,
03:08:30 so let’s uh but let’s move on from that.
03:08:33 Uh
03:08:34 okay. And they are faithful. Okay. So
03:08:37 this goes along with faith. They trust
03:08:40 uh in the word of God
03:08:41 and with revelations in their time. Oh,
03:08:44 okay. Sorry. And the revelations are
03:08:45 time. And they are faithful.
03:08:48 I I just want to point out that that
03:08:49 means that the revelations come in their
03:08:52 time, not your time.
03:08:54 Well, in Yahweh’s time. This is weird.
03:08:59 I’m just using the language that’s in
03:09:01 the thing. They It’s not your time.
03:09:03 Yeah. Yeah. It’s when they’re supposed
03:09:06 to come is another way of putting it,
03:09:07 right?
03:09:08 Yeah.
03:09:10 Um, they are faithful and faithful is
03:09:14 someone who trusts in the words of Yahw
03:09:17 and the promises contained therein and
03:09:22 are diligent in keeping the commandments
03:09:24 aka Torah
03:09:26 and are diligent before me. Oh, um,
03:09:29 diligent in keeping the law. So,
03:09:32 yeah. So he’s really he’s really
03:09:34 stressing that what and that it it
03:09:39 always as I read this now though it’s uh
03:09:43 I I didn’t see it before but I
03:09:47 and I I struggle to I struggle to think
03:09:50 of how how it is possible that I didn’t
03:09:52 see this before when I when when I
03:09:55 didn’t when I wasn’t focused on the
03:09:58 truthfulness of all of Yosford.
03:10:02 Um
03:10:04 they the
03:10:07 it’s really stressing the important I I
03:10:09 I
03:10:12 failed I failed to see
03:10:16 I I I I I wish I I wish I could
03:10:19 understand the mindset that I had then
03:10:25 then I might be able to be able then I
03:10:27 might be able to reach it
03:10:30 and help people to come to help people
03:10:34 along that journey that I have
03:10:37 um
03:10:39 to where you understand that Yahw here
03:10:42 is not saying new revelations that he
03:10:47 that we are to be fa faithful to
03:10:53 he we have to be faithful to what he’s
03:10:54 already given.
03:10:57 Um I’m not saying this very well but
03:11:00 it’s
03:11:01 there. Let me pause and you can have a
03:11:04 little time to think.
03:11:07 So, what I was trying to say is I wish I
03:11:10 could remember
03:11:12 how I used to think
03:11:14 so that I could help people see the
03:11:16 truth.
03:11:18 That Yahwa wants us to honor and obey
03:11:22 every word that has or will proceed from
03:11:27 his mouth.
03:11:32 because none of them
03:11:34 are canceled out ever because he does
03:11:38 not change. His ways do not change. The
03:11:42 punishments
03:11:44 have their expiration had their
03:11:46 expiration date
03:11:49 and they didn’t change until the
03:11:51 expiration date.
03:11:58 Now, I do think that’s a great desire
03:12:01 because I I I want to help people come
03:12:03 to the truth, too.
03:12:06 But one thing to keep in mind is we’re
03:12:08 all different. And this is why we have
03:12:12 to be in tune with Yahw to know what to
03:12:16 say that will reach
03:12:18 each individual person
03:12:22 because different people need different
03:12:24 things.
03:12:26 Yeah.
03:12:27 And so even if you could remember,
03:12:30 it would help you
03:12:34 again.
03:12:35 Yeah.
03:12:37 It won’t help. It won’t help
03:12:40 the neighbor.
03:12:41 No.
03:12:42 All,
03:12:44 but I do think that’s a great desire.
03:12:46 But this is the answer
03:12:50 is listening to Yahw that he’ll bring
03:12:52 all things to our remembrance and all
03:12:55 things is Torah that we need in the
03:12:59 moment to help the person that’s in
03:13:01 front of us.
03:13:02 Yeah.
03:13:05 So
03:13:08 great desire
03:13:11 doesn’t quite work that way. probably
03:13:12 pro probably it uh probably a little
03:13:17 flaw uh probably a little flawed in the
03:13:19 thought process but still
03:13:23 the heart’s in the right place and I
03:13:24 think that’s
03:13:26 but we’re all unique
03:13:31 we
03:13:33 have to be willing to do our study such
03:13:37 that he can bring back to remembrance
03:13:41 meaning it was there before.
03:13:44 Yeah. You’ve got to you’ve got to have
03:13:46 it in the banks,
03:13:48 right? Such that
03:13:54 we’ll have at our fingertips or our
03:13:58 tongue
03:14:00 what is needed.
03:14:01 Yeah.
03:14:02 To give to that person.
03:14:08 Anyways, let us press forward.
03:14:10 Okay.
03:14:18 You remember where we’re at?
03:14:20 Verse five. It’s right at the top of the
03:14:22 screen.
03:14:23 Oh, did you want me to read?
03:14:24 Oh, I can do it. I can take over.
03:14:26 I was just wasn’t sure what’s going on.
03:14:28 That’s all.
03:14:29 Yeah. Wherefore I give unto them a
03:14:31 commandment, saying thus, thou shalt
03:14:33 love the Lord thy
03:14:36 thou shalt love Yahwh
03:14:38 with all thy heart, with all thy might,
03:14:40 mind, and strength.
03:14:43 Wait a minute. So if we love him, we
03:14:46 keep his commandments. So could this
03:14:48 Wait, isn’t this just carrying all that
03:14:50 other stuff from Genesis forward?
03:14:55 Yeah, but also I think it’s saying keep
03:14:58 his Torah with all your might, mind, and
03:15:00 strength.
03:15:01 Exactly. If ye love me,
03:15:05 keep my commandments.
03:15:08 Yeah. It’s even got heart, which is
03:15:09 where Torah is supposed to be written,
03:15:12 right? And in the name of Yeshua
03:15:15 Hamashiach, thou shalt serve him in his
03:15:19 character, walking in his footsteps.
03:15:22 Mhm.
03:15:23 Thou shalt love thy neighbor as thyself.
03:15:29 Thou shalt not steal, neither commit
03:15:30 adultery, nor kill, nor do anything like
03:15:32 unto it.
03:15:37 Connecting all these to loving your
03:15:38 neighbor as yourself.
03:15:41 Thou shalt thank Yah Elohu in all
03:15:45 things.
03:15:48 Thou shalt offer a sacrifice unto y
03:15:52 in righteousness, even that of a broken
03:15:55 heart and a contrite spirit.
03:16:01 Again, the obedient heart, the repentant
03:16:04 spirit.
03:16:06 Yeah. So, I do would say this even here
03:16:10 could be replaced with including.
03:16:13 Yeah.
03:16:15 because the uh the uh sons of Levi will
03:16:18 again offer an offering unto the Lord in
03:16:20 righteousness,
03:16:21 right? And that’s going to be annual
03:16:22 sacrifice. So,
03:16:25 and that thou mayest more fully keep
03:16:27 thyself unspotted in the from the world.
03:16:30 Thou shalt go to the house of prayer and
03:16:32 offer up thy sacraments upon my holy
03:16:34 day.
03:16:35 That that it’s not saying go off in the
03:16:37 wilderness and be on your own. is
03:16:39 saying, “Gather together
03:16:44 in the house of prayer and offer up your
03:16:46 sacraments
03:16:48 on my holy day as determined
03:16:54 by the sign pieces given to us in the
03:16:56 heavens, the sun and the moon.”
03:17:01 For verily, this is a day appointed unto
03:17:03 you to
03:17:04 wait. Is that weekly Sabbath an
03:17:06 appointed day? Yeah. This is a day
03:17:08 appointed unto you. And the fact Levitic
03:17:10 the weekly Sabbath is in Leviticus
03:17:12 chapter 23, which is where our appointed
03:17:14 times are given.
03:17:16 Yeah. Yeah. And verses 2 through three
03:17:17 actually states that the weekly Sabbath
03:17:20 is an appointed time.
03:17:22 And to pay thy devotions unto the most
03:17:25 high. Nevertheless, thy vows shall be
03:17:27 offered up in righteousness.
03:17:30 Thy vows shall be offered up in
03:17:32 righteousness
03:17:36 on all days. and at all times.
03:17:39 these these vows.
03:17:42 You could look at that as your promises.
03:17:49 could look at that is
03:17:54 and that’s
03:17:56 um
03:18:01 this is this is the this is where that
03:18:03 te teaching of Yeshua
03:18:07 let thy let thy uh word be let thy word
03:18:10 be yay yay na nay
03:18:15 be so be so honest
03:18:21 Yeah, I agree that because vows goes
03:18:23 along with promises, right?
03:18:24 Y let be so honest that you be off that
03:18:29 that that
03:18:32 that’s basically the same thing. Let thy
03:18:34 vows be offered up in righteousness on
03:18:36 all days and at all times. But remember
03:18:39 that on this Yah’s day,
03:18:44 thou shalt offer the
03:18:45 uh um it’s specifically talking about
03:18:50 the Sabbath that it just brought up. But
03:18:52 an interesting tidbit for everybody,
03:18:55 this was uh received
03:18:58 on a lunar Sabbath. So
03:19:00 yes, thou shalt and it was also on
03:19:04 Shabowalt.
03:19:06 Yes.
03:19:07 Thou shalt offer thine oblations and thy
03:19:09 sacraments unto the most high,
03:19:11 confessing thy sins unto thy brethren.
03:19:15 Confessing thy sins unto thy brethren,
03:19:17 not unto the bishop and before Yah.
03:19:20 Yeah. Yeah. So these are the ones that
03:19:23 you’ve wronged, right? So in the absence
03:19:27 of a Levitical sacrificial system,
03:19:33 we can’t perform the sacrif the sin
03:19:36 offering,
03:19:37 right? That
03:19:39 confess our sins for Yahwa.
03:19:43 Yeah, that has not been uh restored yet.
03:19:47 It will be in the future by the mighty
03:19:49 and strong one. So,
03:19:54 but remember that on this, okay? But
03:19:57 remember that on this Yohus day, thou
03:19:59 shalt offer thine oblations,
03:20:01 okay? And on this day, thou shalt do no
03:20:04 other none other thing. Only let thy
03:20:06 food be prepared with singleness of
03:20:08 heart, that thy fasting may be perfect,
03:20:10 or in other words, that thy joy may be
03:20:12 full. Sabbaths you can cook.
03:20:16 Yeah,
03:20:17 people.
03:20:19 So uh Torah actually states that you can
03:20:22 cook on the Sabbath but it does get
03:20:24 twisted but here it is much more clear
03:20:27 that you can cook on the Sabbath. Okay.
03:20:31 Okay. So yeah that your joy that thy joy
03:20:35 may be full. Verily this is fasting in
03:20:38 fasting and prayer or in other words
03:20:40 rejoicing and prayer.
03:20:44 Interesting. Rejoicing and fasting tied
03:20:48 together
03:20:49 with prayer.
03:20:52 Well, your fasting is not with
03:20:53 rejoicing. It’s
03:20:55 you’re not doing it right.
03:20:59 It’s not about complaining that you’re
03:21:00 not having food.
03:21:02 Oh, look at me and my
03:21:05 and my afflicted soul.
03:21:08 Yeah. Anyway,
03:21:12 and in as much as he shall do as he do
03:21:14 these things with thanksgiving,
03:21:17 i.e. so giving thanks with cheerful
03:21:20 hearts and countenances, not with much
03:21:22 laughter, for this is sin, but with a
03:21:25 glad heart and cheerful countenance, and
03:21:27 a cheerful countenance. Verily I say
03:21:29 that in as much as ye do this, the
03:21:32 fullness of the earth is yours, the
03:21:34 beasts of the field and the fowls of the
03:21:36 air, and that which climbth upon the
03:21:38 trees and walketh upon the earth. Yay,
03:21:40 the herb and the good things that come
03:21:42 of the earth, whether for food or for
03:21:44 raignment or for houses or for barns or
03:21:46 for orchards or for gardens or for
03:21:47 vineyards.
03:21:49 This is all the blessings of Deuteronomy
03:21:51 28.
03:21:53 Yeah. All things which come of the earth
03:21:55 in the season thereof are made for the
03:21:57 benefit and use of man, both to please
03:21:59 the eye and gladden the heart, yay, for
03:22:02 food and for reignment, for taste and
03:22:04 for smell, to strengthen the body, and
03:22:06 to enliven the soul. And it pleasth and
03:22:09 it pleasth Elohim that heath given all
03:22:11 these things unto man. For unto this end
03:22:14 were they made to be used with judgment,
03:22:18 not to excess, neither by extortion.
03:22:23 And in nothing doth man offend God
03:22:26 offend Elohim. Or against none is his
03:22:30 wrath kindled save those who confess not
03:22:33 his hand in Torah
03:22:38 which goes along fighting against it
03:22:42 and obey not his commandments wi which
03:22:44 the church of Jesus Christ of Latter-day
03:22:47 Saints actually does.
03:22:50 Right. But this goes along. Who gets his
03:22:53 wrath? Those who take upon the mark of
03:22:56 the beast.
03:22:58 Yep.
03:22:59 This is helping us understand what the
03:23:02 mark of the beast is. Um
03:23:06 and I it’s
03:23:10 it’s not some magical number. If you
03:23:14 look at the meanings behind 600,
03:23:17 60
03:23:19 and six, I paused on purpose. The
03:23:22 symbolism behind those is going against
03:23:25 it goes about rejecting Torah, Yeshua,
03:23:29 and fighting against it.
03:23:33 Anyways,
03:23:35 yep.
03:23:36 So in nothing doth man offend Elohim, or
03:23:39 against none is his wrath kindled, save
03:23:41 those who confess not his hand in all
03:23:43 things, and obey not his commandments.
03:23:46 Behold, or look, look people, this is
03:23:50 according to the law and the prophets.
03:23:53 This is YA.
03:23:57 This is this is talking about the
03:23:59 Tanakh.
03:24:01 Well, yeah. And I would say even new
03:24:04 test
03:24:05 even the New Testament Book of Mormon at
03:24:07 this point. But um yeah, but
03:24:10 this is it’s already been taught. It’s
03:24:12 not new.
03:24:13 It’s not new. They could have discovered
03:24:16 the looney s they could have discovered
03:24:18 the lunar sabbath that they were
03:24:20 supposed to be going according to the
03:24:22 lunar Sabbath if they’d actually studied
03:24:23 their scriptures and uh figured it out a
03:24:26 little bit.
03:24:27 I though I I do think for whatever
03:24:30 reason they weren’t supposed to yet. I
03:24:32 Yeah, they people weren’t people
03:24:36 Well, people weren’t in a preparation to
03:24:38 think about it that deeply, I don’t
03:24:40 think.
03:24:41 I I I don’t know. I I just It wasn’t
03:24:44 time.
03:24:45 Yeah. Wherefore, trouble me no more
03:24:48 concerning this matter.
03:24:50 Go to your scriptures. You don’t have to
03:24:53 pray about all the things that are in
03:24:54 the scriptures.
03:24:57 Yeah.
03:24:57 The personal revelation about everything
03:24:59 that’s in the scriptures.
03:25:00 Yeah. In fact, it is a slothful servant
03:25:03 that needs to be commanded in all
03:25:05 things, aka Torah.
03:25:08 Yeah. But learn that he that doeth the
03:25:11 works of righteous who doeth the works
03:25:13 of righteousness shall receive his
03:25:15 reward,
03:25:16 even peace in this world,
03:25:19 and eternal life in the world to come.
03:25:22 I, Yoha, have spoken it, and the spirit
03:25:26 or Torah beareth record.
03:25:30 Mhm. me
03:25:32 man. So, Zach has a question about verse
03:25:34 15. So, you want a little bit?
03:25:37 Yeah, let’s go over that.
03:25:38 Okay. So, and not with much laughter for
03:25:44 that is sin. So, I do believe this is
03:25:47 making fun of Yahweh’s sacred things and
03:25:51 also his authority. Uh and one example
03:25:55 was is with Elisha where people were
03:25:59 making fun of him and what he was doing
03:26:02 and his authority.
03:26:04 Children of Bile or children of sin.
03:26:07 Yes. Um, so I I I this is one I probably
03:26:12 needed to study more on myself before I
03:26:14 could say like
03:26:15 but I do I this much laughter is um
03:26:22 where there where nothing is sacred
03:26:25 everything is a joke.
03:26:28 Um
03:26:29 that’s what I that’s what I get from
03:26:32 much laughter.
03:26:33 That’s what I believe also. And I was
03:26:34 trying to use some examples. It’s not so
03:26:36 much about um Nope. Uh it’s not so much
03:26:41 about Quakers meeting has begun. No more
03:26:44 laughing. No more fun. No more chewing
03:26:46 chewing gum because Quakers meeting has
03:26:49 begun. No, that’s not what it’s about.
03:26:53 That’s a joke in itself. But anyways,
03:26:56 but the but what it is about is
03:27:02 there are things that are sacred that
03:27:06 are true
03:27:08 that we should there are truths that
03:27:11 should not be laughed at.
03:27:14 Right. And you shouldn’t treat
03:27:15 everything as a joke, right?
03:27:17 Yes. There Yeah. Um
03:27:24 There are things that there are things
03:27:26 that should not be
03:27:29 treated casually,
03:27:31 right? And so this for this is sin goes
03:27:34 along with why Elisha could curse
03:27:40 those um 42
03:27:44 um young men
03:27:46 because it was sin. When you sin, you
03:27:49 deserve a curse.
03:27:52 Yep. So anyways
03:27:55 um so I did you have some more planned
03:27:58 or is
03:27:59 no we are we have arrived at the end of
03:28:02 our shave
03:28:03 oh no let me do something quick
03:28:06 okay one more what okay so Stephen has
03:28:09 something okay got it
03:28:10 I I I just a little
03:28:12 we’re at the end of what I have prepared
03:28:13 for shave world I’ll make mine short
03:28:16 okay I’m going to pause one second and
03:28:17 just get it ready
03:28:21 the first thing I want to say is um it
03:28:25 Pentecost chap it’s coming up on the
03:28:29 what was it the 23rd 24th right yeah
03:28:32 yeah yeah
03:28:33 um I
03:28:36 would like to remind you uh if all
03:28:39 possible take the day off and then also
03:28:43 uh do an offering of two
03:28:46 loaves of bread with leaven okay Mhm.
03:28:51 Yeah. But here here’s a verse where it’s
03:28:54 talking about this offering. Okay. And
03:28:56 then and oh, let me change the screen
03:29:00 real quick. Let me go to this other one
03:29:02 first. Um, I’ll do this one.
03:29:07 So,
03:29:09 I forgotten I wanted to get into the
03:29:10 offerings, but
03:29:12 that’s fine. I’ll just do a little bit
03:29:14 because I want to bring something out.
03:29:16 Uh but
03:29:18 uh this is numbers 15:17-21.
03:29:20 And Yahweh spake unto Moses, saying,
03:29:23 Speak unto the children children of
03:29:25 Israel to those who wrestle with men and
03:29:29 Yahw and overcome,
03:29:31 and say unto them, when ye shall come
03:29:33 into the land,
03:29:36 um whether I bring you,
03:29:39 then shall it be that ye shall eat of
03:29:43 the bread of the land, you shall offer a
03:29:45 heave offering unto Yahweh. Okay, I want
03:29:48 to focus on this word heave.
03:29:52 Um, so now let’s go. I I I mean, I know
03:29:55 what it is, but we’re going to go to the
03:29:56 interlinear and find out. Okay.
03:30:00 Oh, I got to hit the right button.
03:30:02 Yeah. It doesn’t mean that you’re
03:30:04 supposed to just throw it up in the air
03:30:05 and see if it stays.
03:30:08 Well, so part of it is lifting. Okay.
03:30:11 Yeah. Yeah.
03:30:12 But, uh, I think there’s a deeper
03:30:15 meaning. So one thing before we look at
03:30:18 this deeper meaning, let’s talk about
03:30:21 the three baptisms. There’s one of
03:30:23 water.
03:30:24 Yes.
03:30:25 One of fire, which justification that
03:30:28 you’re now into the kingdom.
03:30:30 Mhm.
03:30:31 And there’s one of the Holy Spirit,
03:30:32 which you’re sanctified or
03:30:36 so. Or another word is exalted because
03:30:39 there’s salvation and exaltation.
03:30:43 Salvation is you’re in the kingdom.
03:30:45 exaltation.
03:30:46 You’re sanctified. And when you’re
03:30:48 sanctified,
03:30:50 you’re keeping the law.
03:30:53 Yes.
03:30:54 Let’s go look at the word heave.
03:30:57 Oops, I clicked the wrong button. Or
03:31:01 I don’t know if that’s the word.
03:31:04 Maybe it is.
03:31:05 Um,
03:31:08 that’s offering.
03:31:10 Yeah. So, let me pause. I keep clicking
03:31:12 the wrong one. Give me one second. I
03:31:13 don’t know what I’m doing wrong.
03:31:17 Okay, so sorry about that. Um, sometimes
03:31:20 interlinears can be a little confusing.
03:31:22 The in the King James the
03:31:25 heave is on this one right here. Um, so
03:31:30 I like the interlinear, but sometimes it
03:31:32 has its issues. Okay, but anyways, so
03:31:36 heave is this 7371 in Hebrew. Let’s go
03:31:40 look at it.
03:31:43 How do we get exalted?
03:31:46 We keep
03:31:48 the law.
03:31:50 Ah,
03:31:51 exalted.
03:31:52 Yep.
03:31:53 This offering is about the two tablets
03:31:58 that gets us exalted after we’re in the
03:32:01 kingdom.
03:32:03 Yeah.
03:32:05 Because it Yeah, that’s one of the Yeah,
03:32:09 that’s pretty cool.
03:32:10 Yeah. Um, I’ll just leave it at that. I
03:32:14 because I have a little Excel sheet I
03:32:16 need to publish one day that goes over
03:32:18 the two and third counts of when it is.
03:32:22 Um, I or maybe I’ll just show it real
03:32:25 briefly. Um
03:32:30 we just won’t get into it but
03:32:34 um
03:32:36 so
03:32:39 yeah this is
03:32:41 okay so it might be kind of small but
03:32:44 anyways this is showing how we do the
03:32:47 seven Sabbaths. Okay, see this 1st, 2nd,
03:32:53 3rd because we have the 30th and the
03:32:55 1st, the fourth, fifth, 6th,
03:32:59 and then 7 Sabbath. And then we count uh
03:33:03 50 days as I have here in the blue.
03:33:08 And then there’s another count of 40
03:33:11 days.
03:33:15 The two counts plus the 40-day counts
03:33:18 end up the same
03:33:20 day.
03:33:22 Shall we oat where on the tomorrow
03:33:26 which is the 325
03:33:30 is a hog or an appointed time.
03:33:35 So, uh I I need to publish this one of
03:33:38 these days, but I have a lot of things I
03:33:40 need to publish. But uh hopefully it if
03:33:44 you want to pause you can see how it
03:33:46 talks about the verses. It talks about
03:33:48 the specific days, right?
03:33:51 Yep.
03:33:51 And all the counts and the three or two
03:33:55 slash3 counts depending you want to look
03:33:56 at it because there’s this two that are
03:33:59 kind of combined together as one and
03:34:00 then the last one of 40 days all point
03:34:03 to the same day.
03:34:05 Mhm.
03:34:05 You can’t do that before he arrived at
03:34:08 the mount, which
03:34:11 it was on the 15th.
03:34:14 Where’d it go?
03:34:16 I have it marked on here somewhere. Oh,
03:34:20 there it is. Right there when they
03:34:22 arrived.
03:34:26 No,
03:34:28 that’s the wrong one. Sorry.
03:34:31 I should have been a little more
03:34:32 prepared there. That’s where they
03:34:33 arrived. Sorry. picked the wrong one.
03:34:35 Wrong 50.
03:34:36 And if and if you’re celebrating in uh
03:34:39 if you’re celebrating after just
03:34:40 straight 50 days after um the beginning
03:34:43 of the feast of unleavened bread, you
03:34:45 will be there before they were.
03:34:49 Yeah. You’re you’re you’re you’re
03:34:50 celebrating it about a week before. So,
03:34:54 um and it kind of varies because there’s
03:34:56 these two non-count days um as in new
03:35:00 moon and transition in between. There’s
03:35:03 actually two sets of them as you can
03:35:05 see. So, it’s a Anyways, depends on the
03:35:09 cycle of the M. But, um, so there’s the
03:35:13 count, but I do think the biggest one
03:35:17 and I’ll go back to it.
03:35:20 Eve
03:35:22 lifted exalted.
03:35:27 Those who die to themselves shall be
03:35:30 lifted up
03:35:35 or exalted.
03:35:37 If you want to be exalted,
03:35:41 then you must then you must abase
03:35:43 yourself.
03:35:45 You must come under Yeshua’s covering
03:35:48 and then keep his Torah.
03:35:52 Forsake your righteousness, walk in his.
03:35:55 Yes. So anyways, that’s the one thing I
03:35:57 wanted to make sure I added today. So
03:36:00 I’ll give it back to Ben. So
03:36:03 with that in mind,
03:36:06 given that the
03:36:08 concert
03:36:10 there is a concert of clarity
03:36:11 surrounding shave
03:36:14 throughout
03:36:16 the generations
03:36:19 of uh throughout the generations of
03:36:21 Torah, throughout the generations of
03:36:27 of messengers, preparers and redeemers
03:36:35 Let us keep the feast.
03:36:37 Let us keep the feast. It is a joyous
03:36:42 occasion to celebrate the grace of our
03:36:44 God in giving us his righteousness that
03:36:48 we can walk in his ways and we can do
03:36:51 those things which please him and we can
03:36:55 know
03:37:00 going to do some Mormonism here.
03:37:03 We can know beyond a shadow of a doubt
03:37:05 that we have pleased him.
03:37:07 That our way is his way. A
03:37:10 and
03:37:12 I, you know, I find this interesting.
03:37:14 Some of the commandments that are fought
03:37:16 against the most are the party
03:37:19 commandments. I mean, we read in Acts
03:37:21 two,
03:37:22 right? Greek
03:37:24 during Pentecost, it’s a party time,
03:37:27 right? It’s the party commandments. It’s
03:37:30 the feasts and it is kosher, which tells
03:37:35 us what is food.
03:37:38 Yeah. I mean, don’t get too carried away
03:37:40 with partying, okay? But he is telling
03:37:43 us to have fun and to party. There are
03:37:45 people who do say that you should be
03:37:47 there are people who say that there are
03:37:49 at least three days in the year where
03:37:51 you should be drunk. But uh but I think
03:37:55 that’s going a little too far.
03:37:57 Yeah.
03:38:02 But I I I think that uh but I I want
03:38:07 everybody to realize that you can have
03:38:09 joy in Yosh ways.
03:38:14 You don’t have to mock sacred things.
03:38:17 You don’t have to say that that which is
03:38:20 that that which is good is bad
03:38:23 just because some preacher said so.
03:38:28 And that’s really what it is is
03:38:31 the ways of Yahwa are all are Yahwa is
03:38:35 good in all his ways
03:38:38 and um they haven’t changed since the
03:38:41 beginning of time.
03:38:44 as much as humanity has wanted him to it
03:38:46 that would be really nice you know
03:38:47 convenient
03:38:49 but but doesn’t care about our
03:38:51 convenience
03:38:54 he does want us to be like him he wants
03:38:57 us to become and he gave us on shavealt
03:39:02 the mechanisms whereby we could become
03:39:08 and that’s what that’s worth celebrating
03:39:12 Thanks anyone.
03:39:19 So yeah, that’s I and so that is so let
03:39:25 us let us keep the feast.
03:39:27 Amen. Sounds good to me. All right.